I wish to commend Leo Igwe for his tireless efforts to end these cruel, criminal and senseless practices. The world and Africa in general need more Leo Igwe’s to condemn and end ritualistic murders on the continent (webmaster FVDK).
Nothing like ‘money rituals’, ritual killers are killing in vain – Nigerian human rights advocate Leo Igwe
The leader of the Nigerian human rights group reacts to the recently reported arrest of suspected ritualists in the Boluwaji area of Ibadan, Oyo State.
Published: September 24, 2021 By: SaharaReporters, New York
The Nigerian Humanist Movement has urged Nigerians to stop believing they can get rich or become wealthy through the killing of fellow citizens for money rituals.
NHM, a group that advocates the principles of humanism, urged Nigerians to understand that the notion of ritual money and wealth is completely baseless and invalid.
The rights group was reacting to the recently reported arrest of suspected ritualists in the Boluwaji area of Ibadan, Oyo State.
Reports emerged during the week that members of the Western Nigeria Security Network, codenamed Operation Amotekun had arrested suspected ritualists, who were in possession of the body parts of a 73-year-old man.
The suspects, during interrogations, had told operatives of the security outfit that a Muslim cleric, whom they identified as Alfa Salam Salam, asked them to get some human body parts for rituals.
But in an interview with SaharaReporters on Thursday, NHM, through its National Director, Leo Igwe, said irrational conceptions of how to make money or become wealthy and successful often lead to killing of innocent people in vain.
“I don’t think there is any way the claim ritual money is validated, at least in a way that can be confirmed by a third party.
“For example, if you want to make money using human body parts. Do you want to make it in naira, or dollars or pounds or euros? Actually, if it is true that you really want to make money through rituals, why are Nigerians not making money in these foreign currencies that I mentioned that have more value than naira if we are to go by that. That’s number one.
“Number two. We know very well that the Central Bank or an affiliated bank agency is responsible for printing currencies and they come with specific numbers. In other words, if we have to account for the money these people say they are making through rituals, where are they getting the numbers that tally with what is in circulation?
“Let assume you go and bring it from the vault of First Bank, what happens to that branch where the money disappears from? What happens to the Branch Manager? Are they not going to account for it? If that’s the case, you know how many branch managers of banks would be crying out every day that money has disappeared?
“We have not heard from any of these commercial banks that they are looking for money. Now, even if it disappears, how are we not going to probe the way that it was stolen?”
Igwe further argued there is a possibility of people stealing public money and hanging it around a money ritual that does not exist.
“My point is that let’s put all these superstitions aside and accept that some people actually steal to make money and tie it around money rituals. People can actually make money by conniving with bank officials in a way we don’t know and start flaunting it that they did money rituals. It doesn’t make sense!
“So what am I trying to say? It doesn’t make sense at all. It is important for us to begin to openly challenge this claim. The reason is that our young people are dying. Honestly, I’m in pain. I’m not joking. When I see how young men are killing their fathers, mothers, and relatives in the name of rituals for money, I cry because it is an illusion.
“It is baseless and does not exist anywhere. Instead of providing them with evidence-based ways of making money, they will tell them to go and bring the heads of their family members,” he added.
The SUA chair said such alleged ritualistic act is worrisome and scaring, and it seems to be a common practice in the county. He recalled that Maryland County has a glaring history of mysterious murder of innocent people either for theft or ritual purposes.
Last week, President George Manneh Weah imposed a dusk to dawn curfew in the entire country to enable the Joint Security conduct investigation into the reportedly murder. (webmaster FVDK)
Student leader condemns gruesome murder in Maryland
Published: April 4, 2021 The New Dawn – Patrick N. Mensah, Maryland County–Editing by Jonathan Browne
In the wake of the gruesome murder of a student from the Pleebo High School in Pleebo City, Maryland County recently, a group of students from the Tubman University in Harper has condemned the murder. The students under the banner Student Unification Alliance (SUA) frowned on vandalism by motorcyclists and protesters, calling for thorough investigation and prosecution of suspects.
Speaking thru a press release, the chairman of SUA Joshua D. Musu admonish all militants, cadres, solidarity forces and the student populace of the William V.S. Tubman University to remain vigilant and responsive as immoral societal issues in the country are on the increase.
Chairman Musu said they denounce very strongly the uncivilized and brutal murder of a patriot, dutiful and fallen student, who was a resident of Pleebo Sodoken District, describing that act as barbaric and unscrupulous.
He said such alleged ritualistic act is worrisome and scaring, which seems to be a common practice in the county. He recalled that Maryland County has a glaring history of MYSTERIOUS MURDER of innocent people either for theft or ritual purposes.
Musu reflected that as far back as 1999, similar incident occurred, involving one oldman Pachey-Pachey, who went missing and was later found dead with body parts allegedly abstracted. He noted that relevant authorities at the time could not bring the murderer (s) to book, and impunity prevailed over justice.
He added that the death of Pachey-Pachey was followed by the disappearance of an Immigration Officer (Alphonso Chelleh), who was also found dead alone Lake Shepherd, in Harper City, and again, the killer (s) walked with impunity, as the authorities failed to make any arrest.
He also recounted that similar to those incidents, Octavos Landford, who was a resident of the Hance Street Community, was allegedly murdered in 2004, and in spite of many calls for the perpetrators to be brought to justice, those behind such killing took a comfortable bath in the pool of impunity as usual.
The student leader continued that another victim, Charles Derrick, was allegedly murdered in 2019, including Bill O. Meyers, but all these cases were allegedly swept under the carpet.
“There are many of these instances in the history of this county (Maryland) that we cannot mention, as souls of Tumu Yuade Allison and many others are anguishing and calling for justice”, he lamented.
He said, regrettably, some of these instances did not even claim public attention. “To name few, we will point at the death of Karpeh Allison, a citizen of River Gee, who was residing in Harper. He was allegedly murdered at the Catholic Mission. The culprit (s) who was/were believed to have been thief (ves) remains unknown, even today.”
He noted that next was James Morias commonly called (Te’loo-way), a cassava leave grinder, who was pitifully murdered across the Hoffman River in 2016, while laboring to earn a living.
“Considering all of these instances, we are certain that the murderers are not from Pluto. They are here on earth! As such, it is the sole responsibility of the government to do everything possible to unearth doers of this pernicious and heavily wicked act. This is a new beginning! We will remain peacefully engaged with the Government of Liberia to end this societal embarrassment (MURDER)!”
The SUA chairman noted that although he condemned the wicked act, but he also frowned on the action of protesters, noting that they have exacerbated the matter through actions of vandalism. He added the protesters’ behavior was squarely misguided and inhumane, cautioning them not to arrogate Justice as they are historically aware that justice delay in these instances usually ends murder cases without justice being served.
“We would further like to caution Government of Liberia to carefully and gently handle this situation before it escalates and get beyond control. In our view, keeping mute on trending ritualistic issues will not aid the process, but intensify the situation, since protesters are already aggrieved.”
Last Tuesday, protesters went wild in Pleebo and Harper cities burning prison compound and home Speaker Bhofal Chambers, the second biggest protest in Maryland County since January 2019, when the body of Bill Myers, a 24-year-old motorcyclist was discovered along the Harper-Little Wrebo highway. The incident led to the destruction of the Harper Police Station as well as barricading campuses of the William V. S. Tubman University.
Despite calls for calm by Speaker Bhofal Chambers, Senator Joe Gble-bo Brown and local authorities, tension mounted in the county with protesters vowing not to leave the streets until their demand is met.
Several gadgets belonging to local journalists were seized by the protesters who earlier warned reporters against taking photos and streaming videos during the demonstration However, President George Manneh Weah on Wednesday imposed a dusk to dawn curfew in the entire country to calm the violence to enable the Joint Security conduct investigation into the reportedly murder.
Unfortunately, Namibians are familiar with the crime of ritual murder, notably in the Mukwe area, as the article indicates. (webmaster FVDK).
Headless ‘muti’ murder in Kavango
Published: January 5, 2005 By: The Namibian – Petros Kuteeue
POLICE have not ruled out the possibility of a “muti killing” in the gruesome murder of a 79-year-old woman whose head was found floating on the Kavango River on Sunday.
The head was found at Shadikongoro village near Mukwe, about 180 kilometres east of Rundu. The culprits have not yet been arrested and the police are still searching for the rest of the body.
Law enforcement officers now fear that ritual killers, who terrorised villagers in the Mukwe area in the recent past, might be rearing their ugly heads again.
“We have had experience of such things happening in Namibia, particularly in the northern part of the country, where people were murdered and their bodies chopped into pieces,” said Warrant Officer James Matengu of the Police’s Public Relations Division.
Matengu was, however, quick to point out that the Police could not at this stage speculate on the motive of the killing, as the investigation is still underway.
Villagers at Shadikongoro have identified the deceased but, according to Matengu, her name cannot be released, as the next of kin have not yet been informed.
Contrary to a Namibia Press Agency report that the murdered woman went missing from Shadikongoro village on Christmas Day, the police stated that the woman had in fact disappeared on New Year’s Eve, on her way home after watching a religious film at a local church.
When fellow parishioners went to her home the next day to wish her well for the New Year, she was nowhere to be found.
The following day her head was discovered floating on the river.
Last year, several muti-related attacks were reported in the Mukwe constituency, including the discovery of body parts belonging to an elderly woman, which were found in a plastic bag hanging from a tree at Bagani.
Also in 2004, a 42-year-old Zambian national was lucky to escape with his life at Katima Mulilo in the Caprivi Region when his private parts were severely mutilated by three men who allegedly tried to harvest his genitals for ritual purposes.
Whereas the criminal practice of ritualistic murders is a revolting and sad one, another phenomenon also draws our attention. Both phenomena relate to superstition. Of course I know that fearing witches or, rather, fearing persons who people believe are possessed by an evil spirit or are thought to be witches is a universal superstition that can be found on all continents of the globe. Moreover, I certainly do not want to stigmatize a particular group of people or race. However, the focus of this website being on ritualistic practices notably ritual murders in Africa, I cannot ignore the occurrence of ritualistic murders committed by Africans that take place outside the continent. For this reason I drew attention to the high profile case of the torso of a small black boy (‘Adam’) that was found floating in the river Thames in 2001. It proved to be a case of ritualistic murder, very likely committed by persons originating from West Africa. Unfortunately, also reports exist of ritual practices – even killings – of persons of African descent in other European countries (more later on this site).
The inclusion of the cases reported below is justified by the same reason – though these cases do not represent ritual murders. The ’cause-in-common’ of these distinct but related crimes is: superstition. Whereas the battle against superstition should be fought with all strength and conviction that we have, the rule of law should be strictly applied to those who commit these heinous crimes, be it murdering or torturing innocent people, notably children. Their suffering in the hands of the perpetrators of these crimes should end as soon as possible. Each new case is a case too much. (Webmaster FVDK).
Children accused of witchcraft: abuse cases on the rise in UK (2014)
Published: October 16, 2014 By: RELIGION NEWS BLOG
London’s Metropolitan Police reports that cases of abuse where the child is accused of being a witch or possessed by an evil spirit are on the rise.
Thus far this year 27 allegations have been received — up from 24 in 2013.
There were 19 such cases reported in 2012, and 9 in 2011. Some 148 cases have been referred to the Metropolitan Police since 2004.
The rise in the number of reports is likely due to greater awareness among social workers, healthcare staff, teachers, pastors and others.
However, police believe many more cases are kept hidden in families and communities.
Parents, other guardians, and in several cases pastors and church members who believe a child is possessed often resort to physical abuse in order to try and get the spirits to leave.
New guidance has now been issued on how to spot children at risk of abuse linked to witchcraft.
On October 8, the Metropolitan Police Service and CCPAS, the Churches’ Child Protection Advisory Service, hosted a multi-agency event at London’s City Hall to raise awareness of child abuse linked to faith or belief.
Speaking ahead of the conference, Det Supt Terry Sharpe explained:
“Abuse linked to belief is a horrific crime which is condemned by people of all cultures, communities and faiths.
“A number of high-profile investigations brought the issue of ritual abuse and witchcraft into the headlines but it is important that professionals are clear about the signs to look for.
“Families or carers genuinely believe that the victim has been completely taken over by the devil or an evil spirit, which is often supported by someone who within the community has portrayed themselves as an authority on faith and belief.
“Regardless of the beliefs of the abusers, child abuse is child abuse. Our role is to safeguard children, not challenge beliefs. We investigate crimes against children, but our main aim is to prevent abuse in the first place. This is a hidden crime and we can only prevent it by working in partnership with the community. Project Violet aims to build trust with communities and emphasise that child protection is everyone’s responsibility.”
A training film aimed at all front-line professionals who work with children was launched at the event. The DVD, commissioned by our Project Violet team in conjunction with CCPAS, advises how to recognise the signs that a child may be suffering, or is likely to suffer, significant harm from abuse linked to witchcraft and spirit possession.
According to CCPAS the training DVD will be made provided to Local Safeguarding Children Boards (LSCBs) so they may make it available to social workers and other front line staff.
High-profile cases include Victoria Climbié (link added by the webmaster FVDK) whose great-aunt and her boyfriend — along with their pastor — believed the girl was demon-possessed.
Beaten, burned with cigarettes and forced to sleep in a bathtub, the 8-year-old girl died in February, 2000 — with 128 injuries on her body.
In 2001 the headless, limbless body of a boy aged between five and six was found floating in the river Thames. Evidence strongly suggests the boy was sacrificed in a Muti ritual. (See elsewhere on this site, ‘The unsolved case of the torso in the Thames’. The murder boy was ‘named ‘Adam’ by the investigators. Information added by the webmaster FVDK).
In 2010, 15-year-old Kristy Bamu was tortured for three days by his sister and his boyfriend after being accused of witchcraft, and was subsequently drowned in a bathtub during an exorcism ritual.
In 2005 a leaked police report revealed that children are being trafficked into the country in order to be killed as human sacrifices:
A confidential report into the sacrifice and abuse of children at African churches describes how pastors are profiting from the trafficking of black boys into Britain.
Uncircumcised boys are being smuggled into the country for human sacrifice by fundamentalist sects whose members believe that their ritual killing will enhance spells.
TYPES OF WITCHCRAFT
Most reported cases involve what is known as “traditional witchcraft” as opposed to “contemporary witchcraft.”
Traditional Witchcraft, such as performed by shamans or witch doctors, is a magical practice — not a religion. However, it can have religious elements.
Contemporary Witchcraft is one of many types of neo-Paganism. It is religion within the broader context of occultism.
The problem of children who are accused of witchcraft is not limited to England. But after several high-profile cases there is a greater awareness — and official response — that highlights such cases.
Immigration also plays a role in the rise of reports — as many immigrants bring along various beliefs and superstitions.
Many Christian churches in Africa are part of the problem as well — as traditional beliefs are mingled with Christian theology regarding demons and exorcism.
An increasing number of children in Africa accused of witchcraft by pastors and then tortured or killed, often by family members. Pastors were involved in half of 200 cases of “witch children” reviewed by the AP, and 13 churches were named in the case files.
Some of the churches involved are renegade local branches of international franchises. Their parishioners take literally the Biblical exhortation, “Thou shalt not suffer a witch to live.”
In 2010 UNICEF, the United Nations’ children’s charity, said that accusing children of sorcery was a fairly new and growing trend in Africa, despite long-held traditional and mystic beliefs on the continent.
Where previously elderly women were accused, today the focus more often falls on young children, often some of the most vulnerable, such as orphans, disabled or poor.
Child abuse linked to witchcraft on the increase “Met reveals it has investigated allegations of children having chilli rubbed into their eyes and being forced to drink noxious liquids in order to rid them of evil spirits.” Published: October 8, 2014 By: Martin Evans, Crime correspondent, The Telegraph
People-smuggler to be quizzed over boy’s body in Thames Published: July 27, 2004 By: RELIGION NEWS BLOG
A child trafficker who may have helped smuggle the River Thames “torso boy” into Britain was jailed for four-and- a-half years yesterday.
Kingsley Ojo headed a “substantial” network thought to have brought hundreds of youngsters and adults into the country to work in the sex trade, as domestic slaves or for benefit fraud. Now police hope he can shed some light on the ritual murder of the five-year-old boy they named Adam.
Southwark Crown Court in London heard that Ojo was arrested last year during a co-ordinated series of raids in the capital. He claimed to be Mousa Kamara, 30, from Sierra Leone but was soon identified as a 35-year-old Nigerian, originally from Benin City, where Adam used to live.
The court heard that Ojo had come to Britain in 1997 posing as an asylum seeker from Sierra Leone.
When police searched his flat, they found a video mock-up of ritual killings, a shot of what appeared to be a decapitated head in a basin and a voodoo artefact in the form of a rat’s skull, pierced by a long metal spike and bound in black thread.
Ojo, of Devonshire Close, Stratford, east London, admitted four charges. Two involved dishonestly obtaining a British passport in July 1999, and using a forged driving licence with intent to deceive, while two related to assisting illegal entry into this country in November 2002 and February last year.
Judge Neil Stewart said the offences were so serious that prison was inevitable. He told Ojo: “I’m satisfied your continued presence would be to the detriment of this country and I make a recommendation that you be deported upon your release from prison.”
Detective Chief Inspector Will O’Reilly, the head of the investigation into the unidentified boy’s death, said later that Ojo had been detained because of his close association with a woman, Joyce Osagiede, who was arrested in Scotland. “We believe she is closely involved in the Adam case … we also believe he assisted with her entry into the country,” he said.
He went on: “I firmly believe he [Ojo] can assist us with our inquiries and we will be looking to speak to him as soon as possible.”
Osagiede, who has since been repatriated to Nigeria, also came from Benin City, and the pair lived together for a while at a London address.
The woman, who had Ojo’s address among her belongings, told immigration officers that she had fled her country due to being caught up in a ritual cult.
She claimed her husband, who was arrested in Dublin last year and later deported to Germany, had been involved in a group which carried out “demonic rituals”. He had, she said, played an active part in the deaths of 11 children, one of whom had been their eldest child.
In her flat, police found chicken feathers and a number of other items used in west African curses. They also found clothes believed to have come from the same shop in Germany as the orange shorts found on the headless, limbless body of the child which was found floating near Tower Bridge in central London almost three years ago.
Osagiede’s two daughters are still in foster care in Scotland.
Related article: Jail for torso case people smuggler Published: July 27, 2004 By: RELIGION NEWS BLOG
A man suspected of having smuggled into the UK an African boy whose torso was later found in the Thames was jailed for four years and six months for people trafficking yesterday.
Kingsley Ojo, 35, from Stratford, east London, admitted four charges: bringing two men, whom he provided with false papers, into Britain in November 2002 and February 2003, and using a forged driving licence and passport.
Ojo headed a “substantial” network that is thought to have smuggled in hundreds of children and adults to work as prostitutes or domestic slaves.
Scotland Yard detectives do not think he killed the boy, named Adam by police, whose headless and limbless torso was recovered from the Thames in September 2001. But they believe he could hold the key to the horrific ritual murder.
Officers were initially baffled by the gruesome find. But painstaking forensic analysis of the boy’s bones established his diet, which narrowed down his place of origin to the region around Benin city in Nigeria.
Ojo, who was arrested with 20 others in a series of immigration-linked raids across London last July, is also from Benin city. He had falsely claimed to be Mousa Kamara, 30, from Sierra Leone.
Detective Chief Inspector Will O’Reilly, who heads the investigation, said Ojo was not thought to have murdered Adam, but police wanted to interview him again about his links with a woman arrested in Scotland.
Children’s clothes found in her Glasgow flat came from the same German shop as the orange shorts on Adam’s torso. She also comes from Benin city, and she and Ojo lived at the same address in London for a time.
“We believe she is closely involved in the Adam case,” Mr O’Reilly said. “Her main associate in this country was Ojo. We also believe he assisted her entry into the country. I firmly believe he can assist us with our inquiries and we will be looking to speak to him as soon as possible.”
The woman has since been “repatriated” to Nigeria and Mr O’Reilly said he could not comment further on her as a file had been submitted to the Crown Prosecution Service.
When officers searched Ojo’s flat in London, they found a video of mock-up ritual killings and a rat’s skull, thought to be a voodoo talisman.
Southwark crown court heard that Ojo came to the UK in 1997, posing as an asylum seeker, and was granted leave to remain, but forbidden to travel abroad. But when he discovered his girlfriend, Barbara Bourne, had lost a newborn son a few years previously, he used the dead boy’s birth certificate to obtain a driving licence and passport.
He then brought in illegal immigrants on cheap flights from Naples. Police think those smuggled in may have paid up to 20,000 each for a new life in Britain.
Judge Neil Stewart said he was satisfied that Ojo had an organizational role and had profited from the enterprise, and recommended that he be sent back to Nigeria when he had served his sentence.
Five witchcraft inquiries Published: June 17, 2005 By: RELIGION NEWS BLOG
Police and social services in London are investigating five new suspected cases of child abuse involving witchcraft.
Britain’s leading expert on witchcraft, Dr Richard Hoskins, is working with social services on allegations about fundamentalist churches in Haringey and Hackney.
They involve two boys aged 11 and 14 and three girls aged 10, 12 and 13. They were all allegedly abused after being accused by their family of being “witches”.
A Metropolitan Police report, leaked yesterday, unmasked a “trade” in young African boys brought to London to be murdered as human sacrifices.
An inquiry in which members of the African community in Newham and Hackney were questioned found a number of sects that believe in powerful spells requiring the ritual killing of male children.
It also identified cases of children abused and killed after family members accused them of being possessed by “evil spirits”.
Dr Hoskins, a chief adviser to the Met, said almost all the cases he is investigating have similar features. The children have been accused of being “possessed” and allegedly abused and tortured.
Social services took them into their care after parents called for the children to be exorcised in fundamentalist churches.
Dr Hoskins said: “We are dealing with real cases here. I have got seven cases on my books of children nationwide who have been abused in the name of witchcraft. When you actually talk to them, these are hard and fast facts. But the issue as a whole has to be dealt with very sensitively.”
Dr Hoskins worked with police on the inquiry into “Adam“, the torso found in the Thames, which he is convinced was a ritual sacrifice.
In the Adam case, detectives also spoke to Tussan le Mante, a voodoo priest or hougan, who carries out rituals in his west London flat.
Le Mante was able to tell them accounts of child abuse of which he was aware through his connection with voodoo.
Police also found children are being sold to traffickers on the streets of African cities such as Lagos, Nigeria, for under ?10 then smuggled into the UK.
They arrive in London with false documents and accompanied by adults who believe they will bolster their asylum claims.
Dr Hoskins said: “We know this through work we have been doing on the Adam inquiry. It’s the same in Kinshasa. These children are ripe for people to abuse. They are easy prey.”
The 10-month study was commissioned by the Met following the death of Victoria Climbié who was starved and beaten to death after relatives said she was possessed.
Its aim was to create an “open dialogue” with the African and Asian community in Newham and Hackney. In discussions with African community leaders, officers were told of examples of children being murdered because their parents or carers believed them to be evil.
Earlier this month, Sita Kisanga, 35, was convicted at the Old Bailey of torturing an eight-year-old girl from Angola whom she accused of being a witch. Kisanga was a member of the Combat Spirituel church in Dalston.
Many such churches, supported mainly by people from West Africa, sanction aggressive forms of exorcism.
The caretaker of the building used by the church said its leader was “an extraordinary man”.
“The pastor would come down after preaching with froth coming out of his mouth,” he said.
“The congregation made massive noise and generally caused so much disturbance that the neighbours here kicked up a fuss and got the council to evict them.”
There are believed to be 300 similar churches in the UK, mostly in London. Last month, Scotland Yard revealed it had traced only two of 300 black boys reported missing from London schools in a three-month period. The true figure for missing children is feared to be several thousand a year.
There is an ongoing culture of killing twins and other infants in Nigeria’s Federal Capital Territory (FCT) area councils. Christian missionary Steven Olusola Ajayi and his wife Chinwe opened the Vine Heritage Home to shelter children deemed “evil” by their communities.
Bwari, Kuje, Gwagwalada and Kwali are some of the area councils in the Federal Capital Territory (FCT) where communities use infanticide to “rid” themselves of twins and other multiple-birth babies, albinos, babies whose mothers die within three months of the baby’s birth, babies who grow upper teeth first or babies born with defects. To the people of the community, these are signs that the babies are evil and will cause harm to its parents or the community at large.
The penalty for this evil is death by poisoning with a deadly mixture of plants and herbs, starvation, neglect, suffocation, crushing or being buried alive, especially in instances where the mother passed away before the baby is weaned – the baby will be buried alive with her body.
Infanticide was once common in parts of Nigeria, but work by missionaries in the late 19th century meant it became less so. Yet it continues to occur in secret in a host of communities. Campaigners and the government are trying to tackle the superstitions behind these killings and also to address the denials and secrecy that surrounds them in an attempt to protect vulnerable children.
Vine Heritage Home Christian missionaries Steven Olusola and Chinwe Ajayi opened the Vine Heritage Home in 2004, a shelter for so-called “evil” children. For more than 20 years, Ajayi has been working with 40-plus communities on the traditions of ritual infanticide in the Abuja area.
In a sign that his 20-year-long grass-roots effort is having an effect, some communities are now willing to give away the “evil” children, rather than kill them. Ajayi says this is progress. “They don’t kill them, but they don’t want them,” he told Afrocentric Confessions.
Ajayi told Reuters that he and his wife do not put the children up for adoption but look after them until it is safe to “return them to their families”.
It has been difficult working against the culture but it is slowly bearing fruit, despite push back from some communities and their spiritual leaders. Their attitudes are reflected in their reasoning for the infanticide: Alkali Magaji, the spiritual leader of Kaida, told Afrocentric Confessions, “Our people believe that these children come from the evil one and no one wants it. We have a god we call Otauchi and we offer the children to that god. We suspect those children to be witches or wizards. That’s why we eliminate them.” The practice is so deeply interwoven with the local spiritual beliefs that complete eradication will be difficult.
Some places have progressed, however, such as Kutara village, where seven pairs of twins are living within the community. Ajayi said it’s one of the first villages to end baby killings. The local chief, Bature Dangana, told VOA that he is happy to see twins living among them.
Government Intervention The Nigerian government began investigating infanticide in 2013, starting off a campaign to eradicate the practice. The campaign includes building primary health care centres and primary schools. Dr Matthew Ashikeni, the executive secretary of the FCT Primary Health Care Board, was part of the investigation panel.
“There was a need for enlightenment and education, so that the communities would know … medical science has the capacity to correct most, if not all, such defects. Billboards were erected in strategic places in those area councils, informing them that that was a stone-age practice and should not be done now when we have opportunity and exposure to science and education,” Dr Ashikeni told VOA.
Director Garba Abari of the National Orientation Agency (NOA), a government body that communicates policy, told Reuters that the campaign, dubbed ‘Eliminating Negative Cultural Practices’, operates mainly in Abuja although children are killed elsewhere in Nigeria. Abari said this was due to the fact that authorities had failed to find civil society groups to work with them to combat infanticide as there was a great deal of denial in communities and suspicion of outsiders.
The NOA therefore went on to employ local people to work on the issue, an approach that seems to be working as the government has received no reports of infanticide in Abuja in more than a year.
“You don’t just go and confront them, saying that you are coming to talk to them to stop it … The best thing is to use the traditional leaders and heads of communities,” he said.
However, the decline could be attributed to the practice going further underground, with communities now committing it in deep secrecy.
No matter what the numbers are, people like Steven and Chinwe are desperately needed to fight this outdated belief and provide a safe haven for children under threat.