Warning: the article below contains graphic details which may shock the reader (webmaster FVDK).
Rivers Ritual Killing: University Undergraduate, Accomplice to Die by Hanging
Published: May 14, 2020 By: This Day (Nigeria)
Justice Adolphus Enebeli of the Rivers State High Court sitting in Port Harcourt, has sentenced one Ifeanyi Maxwell Dike to death by hanging for the killing of an eight-year-old Victory Chikamso, a female for ritual purposes in 2017.
Also sentenced to death alongside Dike is one Ugochukwu Nwamairo, his accomplice who reportedly requested for the supply of the human body parts for money ritual.
Also, an ex-police sergeant who allegedly aided Dike’s escape from prison at night after his detention, Johnbosco Okoronze got one year imprisonment, for aiding and abating escape of the murderer.
Dike, a 200-level Physics student of the University of Port Harcourt, (UNIPORT), on August 18, 2017 allegedly strangled his victim who was also his niece and primary two pupil of a private school in Port Harcourt.
Dike perpetrated the act in his (Dike’s) room at Eliozu community, in Obio/Akpor Local Government of the state, where he also removed the vital parts of her body.
Chikamso’s body parts such as, breast, private part, fingers, ear, heart, eyelid, among others, were discovered missing when the remains were found with Dike.
He was on his way to the community central crash bin at midnight to dispose of what was left of the body of the child when he was apprehended by men of the community vigilante and was handed over to the police.
The duo, Dike and Nwamiro were found guilty of the two-count charge of conspiracy and murder levelled against them.
Sentencing them, Justice Enebeli pronounced that Dike should be hanged on his neck until he dies, while Nwamiro should be hanged on his leg until he dies (upside down).
The court explained that it decided to sentence the ex-police sergeant to just one year jail term because he has already served two years in prison from the time he was arrested, adding also that he has been dismissed from police force, since the case began.
He noted that Nwamairo’s conviction and sentence was based on Dike’s evidence-in-chief and voluntary confession/ statement on four different occasions that, the second defendant (Nwamairo), had requested the body parts of a little girl, including the heart for financial independence.
The court ruled that the prosecution proved his case beyond reasonable doubts, insisting that counsel to Dike, Lezina Amegwa “in his written address did not deny the fact that his client committed the murder but said he was not in his right frame of mind when he committed the act, meaning that he was mentally deranged and insane.”
The court verdict caused panic and serious outburst among Nwamairo’s family members who were present when the judgment was delivered.
His wife collapsed and was carried away by other members of the family present while one of the brothers, was noticed shouting on top of his voice, insisting that the brother was innocent of the crime, adding that the judgment was wrong and would be appealed as they cried profusely.
Speaking to journalists shortly, the prosecution counsel, Mr. Chidi Eke, described the judgment as landmark, adding that “it has brought about justice for the state, the family of late Victory Chikamso and the soul of the departed.”
However, counsel to Nwamiro, Mr. John Ndah expressed displeasure over the judgment and assured that it would be appealed.
As for Dike and his lawyer, Amegwa, it is all over with the case.
“We may not appeal the matter because of the circumstances in the judgment,” they concluded.
It would be recalled that Dike escaped from police custody, using the darkness of the night to run away from the cell of the State criminal investigation Department, the night he was arrested and was re-arrested in Jos, Plateau state, two weeks after. Source: Undergraduate, accomplice to die by hanging in Rivers (The Nation, May 13, 2020)
Warning: the article reproduced below contains graphic details of the heinous crime committed (webmaster FVDK).
Successful surgery of boy rescued from ritual sacrifice
Published: February 25, 2020 By: Uganda Christian News
Robert Mukwaya suffered severe spinal injuries in 2014, it was thought he would never walk again.
He had been resting in his grandmother’s kitchen in Mukono district when a witch doctor heartlessly dragged him out of the room and stabbed him in the neck, leaving him with a spinal damage and feet permanently facing down.
Robert was left paralysed, but the surgery he had on 20th February, 2020 at Shriners Hospitals for Children – Salt Lake City, USA might change his story.
Kyampisi Childcare Ministries, a Christian charity organisation founded by Pastor Peter Sewakiryanga issued a statement saying the young man’s surgery was “all success.”
He had a “big operation on his hip, foot and hands” among other areas.
“More prayers for healing,” the statement read. “He has done very well this brave and strong miracle gem! His post operation recovery is longer, but doctors are confident in helping him improve.”
Kyampisi Childcare Ministries helps child sacrifice survivors and their families rebuild their lives and overcome the trauma. The organization has helped over ten victims since its creation in 2009.
In an update shared online, Ms Anne Mitchell who interacted with Robert in USA before his Thursday surgery had this to say:
“Robert was unfortunately cut in his neck by a witch doctor. He was left with many issues especially in walking and using his arms. He was left a partial quadriplegic. Hopefully his surgery can allow him to walk and move much better. He will need considerable rehabilitation, but Robert is a wonderful resilient boy. Praying for the best outcome possible.”
Since 2014 Robert has undergone a series of operations, all aimed at seeing him walk again. In 2017, he has surgery performed at the John Hunter Hospital in Australia.
“On that day I left him alone at home and went to the church to pray, when I came back I found him laying on a mat in a pool of blood,” Robert’s grand mother, Yowani Nakiwala told Transterra Media earlier. “His neck was almost falling off, the doctors worked on him and dressed him with a collar around his neck.”
Pastor Peter Sewakiryanga told Transterra Media: “The condition we find them is quite sad, those that die, we find their bodies completely a part – they cut the head and drain the blood – They can cut the stomach and take the organs out of their bodies. They are shocking incidences, shocking pictures. Those that survive need huge medical attention.”
“Children are sacrifice because there is a growing belief that when you sacrifice a child, you get wealth, you get protection, you get healing and this belief which is a lie has spread all over the country and there has not been a tiger reaction from the Government or from people concerned to be able to educate masses that you don’t have to kill a child to get wealth or you don’t have to kill a child to get protection. Wealth comes from hard work, protection comes from God and because people are desperately poor and desperately in need of wealth issues, there is a witch-doctor in the community who claims to bring healing, to bring joy and happiness and blessings – the people go to that person and they are lied and they are sent for body parts of children,” Pastor Peter Sewakiryanga said.
Published: September 1, 2017 By: Dan Atori – The New Telegraph (Nigeria)
Police in Niger State have arrested two men said to be notorious ritual killers terrorising Bakajeba community in Paikoro Local Government Area for beheading an eight-year-old boy. The suspects, Abdulrashed Aminu (25) of Lupa and Ismaila Mohammed (27) of Makera in Paikoro Local Government Area, were arrested by the Inspector General of Police (IG) Special Tactical Squad attached to the Abuja-Minna Road.
The state Police Public Relations Officer (PPRO), Babaola Adewole, told our correspondent that the suspects were arrested for beheading Hassan Abubakar (eight) for ritual purposes. It was also learnt that one of their accomplices, identified as Ibrahim, is still at large and the operatives have intensified efforts to apprehend him.
The suspects, now being detained at State Criminal Investigations and Intelligence Department (SCIID), Minna, had taken the police to the spot where the headless body of the victim was buried in a bush path.
They were apprehended about 9p.m. last Saturday at Minna-Paikoro Road junction during a stop-and-search. Aminu and Ismaila, according to the PPRO, confessed to the crime. They told detectives during interrogation that they cut off the boy’s head with two sharp knives.
The victim’s, Abubakar Shuaib, said his son was last seen on August 26 when he took a kettle of water from the house to give to an unknown person waiting outside. Adewole said the suspects would be after investigations.
He said: “Enough of ritual killers in the state. We will continue to apprehend them till they change to better people in the society. “We are on top of the situation and we are equal to the task. Lives of the citizens must be protected by the police.
“Niger State is one of the most peaceful states in the country and we will resist any attempt by bad people to take over the affairs of the state. It will not happen; our men are intact, ready for any eventualities.” The victim’s body, according to Adewole, has been released to his family for burial.
A State Forensic Pathologist has testified in the Lusaka High Court that after examining the body of an unidentified victim, he found an opening below the rib cage with the heart and liver missing, while the ears and penis were cut off.
The witness further testified that victims in the suspected ritual killings case died from blunt force head injuries before their body parts were mutilated.
Mubanga Mucheleng’anga was testifying in the matter in which a 30-year-old man of Lusaka is accused of murdering seven people in suspected ritual circumstances.
Nickson Tembo, a street vendor of house number 143/13 in Lilanda West, is alleged to have murdered seven people in Matero Township.
Details of the matter are that the murders were done between December 2017 and February 2018.
When the matter came up before High Court judge Catherine Phiri, Wednesday, Dr Mucheleng’anga told the court that on a date he could not recall, he was tasked to conduct a postmortem on a body found in Matero which was brought to him by police officers.
He said he proceeded to conduct a postmortem after seeing the order from the coroner, adding that he procceeded to prepare a report which he handed over to police.
Dr Muchelenganga said after examining the body of the unidentified victim, he found a chop wound on the forehead, abrasions on the face, scratches on the skin and a fracture on the skull.
“There was an opening below the rib cage measuring 35 centimetres, the heart and liver were missing, the ears were cut off and the penis was also decapitated,” he said.
Dr Muchelenganga disclosed that after examing the body, a pot was taken to him by the investigation officer containing a heart that apeared and smelt as if it was cooked, and a liver.
He said he knew it was a human heart because the way it appeared was consistent with other human hearts he had seen.
“The samples were not sent for DNA testing, we needed an expert in forensics to tell us if we can extract DNA from the cooked samples,” he said.
Dr Muchelenganga said a reconstruction was also done to demontrate that the penis was chopped off from the victim.
He added that since the cooked organs were found at the crime scene, it was logical to infer that they may have been obtained from the deceased.
Dr Muchelenganga further testified that other postmortem reports conducted on several other bodies by his fellow pathologists showed similar results as the one for the unidentified victim.
He told the court that findings from postmortems conducted on the bodies revealed chopped wounds caused by a sharp instrument leading to fractured skulls and brain bleed, which was the cause of death.
The witness identified some of the victims as Mabvuto Phiri, Levis Mwabuka and Jack Tembo.
The killings, kidnappings, and physical attacks against people with albinism continued, despite government efforts to stop the violence, including several arrests. In Mozambique and some neighboring countries, people with albinism are hunted for their body parts, which are used for witchcraft.
In March 2017, the United Nations independent expert on the enjoyment of human rights by persons with albinism, Ikponwosa Ero, told the UN Human Rights Council that the situation of people with albinism in Mozambique “requires urgent and immediate attention.” She estimated that more than 100 attacks against people with albinism had occurred in Mozambique since 2014. Many of the victims are children. In September 2017, according to the police, a 17-year-old boy with albinism was killed and his brain removed, in Tete province. Four months earlier, police uncovered an attempt by two parents to sell their child with albinism in the same province. In June, the Malawian press reported that a 12-year-old Malawian boy with albinism had been killed in Mozambique, and police had arrested five people allegedly connected with the crime.
Published: February 22, 2018 By: Amnesty International
DISCRIMINATION – PEOPLE WITH ALBINISM
An estimated 30,000 people with albinism experienced discrimination and were ostracized; many lived in fear of their lives. Incidents of persecution increased; at least 13 people with albinism were known to have been killed although figures are likely to have been greater. (italics added by the webmaster FVDK). The killings were fuelled by superstition or myths about the magical powers of people with albinism. Most killings took place in the central and northern provinces, the country’s poorest regions.
A seven-year-old boy with albinism was murdered on 31 January by four unidentified men who broke into his house and abducted him while the family slept, in Ngaúma district, Niassa province. On 28 May, a group of unidentified assailants abducted a three-year-old boy from his mother in Angónia district, Tete province. On 13 September, a 17-year-old youth was killed for his body parts and organs in Benga area, Moatize district, in Tete province. The attackers removed his brain, hair, and arm bones. None of those responsible for the killings were arrested or brought to justice by the end of the year.
Despite public outcry, the government did little to address the problem. A strategy was designed to stop the killings; however, this was not implemented, allegedly because of a lack of resources.
Published: April 13, 2019 By: Baya Samuel and Siago Cece
Hidden deep in the thicket, just a kilometre from Mrima wa Ndege township is Kaya Godhoma Centre, a sanctuary that has hosted tens of elders since 2008.
As we made our way in, we were stopped on our tracks, and told we had to undergo a cleansing ritual, as we were entering a cultural place.
“Let’s all stand up and form a ‘lungo’ (a traditional circle formed by a number of people gathered before prayers),” Emmanuel Katana, 45, the current chairman of the centre asked, and we all obliged.
For the next few minutes, together with the group of about 15 elders, we joined in their prayers, in Giriama dialect, thanking their gods for us, the visitors.
The prayers then ended with a handshake, signifying peace among the members. A brief introduction followed and later we were ushered inside the kaya minus our shoes, which we left at the bushy entrance.
Looking famished, with despairing faces, several elderly persons trickled into the kaya meeting point, under a tree shade.
Some were dressed in faded shirts and torn clothes holding their three-legged stools, while supporting their thin frames with wooden walking sticks. The women, on the other hand, donning torn lesos, carried woven mats which they spread down for the rest to sit on.
Kahindi Ngoka cuts a figure of a man weighed down by worry. At 76, Mr Ngoka is bitter at how his family turned against him, as they eyed his prime land in Kilifi.
Mzee Ngoka was branded by his own wife and children a witch, before they attempted to harm him. All along, their prime target was his one-and-half-acre prime land.
“The problem started in 2011, when my children accused me of being a witch. I defended myself, even suggesting that we go to a local witch buster called Mwasamani in Kwale County. Even when the ‘witch buster’ exonerated me, they didn’t stop,” Mr Ngoka said.
As he tried to ignore their accusations, the family upped the stakes by tricking him into a meeting at his eldest son’s house. “As soon as I entered, the doors were locked from outside and I knew that was the end. I had to act, sneaking through the thatched roof, and I escaped,” Mr Ngoka said.
What Mr Ngoka didn’t know was that a plan had already been hatched to push him out so that his land could be sold.
“Barely weeks after I escaped and came to Kaya Godhoma, I received news that part of my land had been sold and that one of my family members had gone to court to stop the sale,” Mzee Ngoka said. “I later realised that all the troubles were the plan of my wife and some of my children. They branded me a witch so that they could sell part of my land. I leave it to God,” he said.
Karisa Ndhudhi’s gait depicts a man burdened by worries about his life. The 63-year-old native of Konjora village in Kilifi, struggles to control his emotions, as he narrates his near death ordeal.
“I arrived here in August of 2017, having escaped death after a section of my family turned against me, branding me a witch. My problems started immediately after the death of my wife on December 24, 2013,” said Mr Ndundhi.
Immediately after her death, after a long illness, word went round that he was responsible for it, as he had bewitched her.
“Since I wanted to prove to them that I was not a witch, we went to a witchdoctor in Kwale, who exonerated me, after performing a ritual,” he said.
Thinking that he was off the hook, Mzee Ndundhi returned home, unaware that the worst was yet to come.
“Four years later, in July 2017, my third born son contracted cholera, but unfortunately despite the quick medical intervention, he passed on. Hours after my son’s death, I was again accused of bewitching him and the villagers and part of my family members descended on me with stones,” he said.
As the youths stoned him, an assistant chief called officers from the nearby Ngerenya police post, who rescued the hapless old man.
“I was then taken to Chumani village where our larger family resides,” he said. “At Chumani, a decision was arrived that he must be taken to Kaya Godhoma.
“I still love my home but I fear that once I return, they will kill me. Now my land is at stake and I have heard that there is someone seeking to purchase it, with the help of my other children,” he said.
Katana Thuva, 60, died a dejected bitter man. On paper, he was worth millions but in reality, he died a pauper, surrounded by elders who were also in the same predicament, offering nothing more than companionship and sad tales.
At the time of his death in October last year, Mzee Thuva owned a half-acre plot in Watamu, second row to the beach, which the current market value stands at Sh20 million.
He was also accused of practising witchcraft, even as he said his family was out to kill him, as they sought to sell his prized possession.
Mzee Ngoka and Ndhudhi’s predicament paint the sad picture facing hundreds of other elders in Kilifi and Kwale counties, which are being dispossessed off their prime land, some touching on the beaches, by money thirsty children, who want to make a quick killing from the black gold.
The elders have all sought refuge at the Kaya Godoma in Kilifi, a centre that offers them safe refuge; whiling time away, nursed by the haunted memories of their past, and the very resource they say connects them to their forefathers – land.
Within the Coastal counties, land ownership is still an emotive issue with the resource notably the cause of the killing of most elders.
In 2018, killings in Kilifi remained high with the security agencies stating that there are about 108 cases that were reported in the entire county.
Most of those we interviewed at Kaya Godhoma Rescue Centre in Vitengeni, Kilifi County connected their ordeal to land ownership.
Even with much spirited campaign from the government to end the trend, scores were killed especially in Kilifi and Kwale counties.
A report done jointly by Haki Africa and Institute for Land, Governance and Human Rights has shown that land ownership tussles were behind the killings. In an interview with Saturday Nation, Haki Africa executive director Khalid Hussein said that the report focused on the three years to 2018.
The report shows that in 2016, 41 elderly people were killed, while in 2017, 37 lost their lives. Last year, there were around 25 old men and women who were killed. “The main thing we found from the residents is that witchcraft was being used as a trigger of forceful land inheritance, with the children becoming impatient,” Mr Hussein said.
“We are currently undertaking a programme which we are implementing with local leadership in Kilifi and Kwale counties to address this menace.”
Poverty is also said to be a contributing factor, which has driven a lot of the young people to have an insatiable appetite to sell their ancestral lands.
The report further said that most of the victims were innocent of the witchcraft accusation, but still lost their lives because of land tussles.
“When over 100 people are killed in a span of one year, then you know that there is a problem. The only thing we are doing at the moment is to raise awareness so that locals can desist from killing the elderly,” Kenya National Commission for Human Rights (KNCHR) Coast regional coordinator Brenda Dosio said.
Ganze legislator Teddy Mwambire said he will be pushing for an amendment in Parliament to review the Witchcraft Act to cushion the elderly people from being murdered on suspicion of being sorcerers.
“The Act in its current form falls short of providing security to the aged. Ignorance is to blame for the rampant killings of the elderly in our society. People associate advanced age with witchcraft, a trend that has seen hundreds murdered. I will be seeking amendments of the Act or table another Bill altogether in parliament that will seek to cushion the elderly from such retrogressive acts,” he said.
Mr Julius Wanyama, a Peace Programme Coordinator at Haki Yetu organisation, said “From our assessment, the witchcraft accusations against the elderly are an excuse, but a very fatal one. It’s a trigger to deeper problems within the society -that is the thirst for land and money.”
“As an organisation, we have had to seek a meeting with the county security team to address the problem. We discovered there was no ready forum to address or resolve misunderstanding and initiated a programme called ‘Wapatanishi’ (local interveners), who have helped especially when they of the targets. So far they have managed to save 20 in Kilifi County and 10 in Kwale who are currently living in their homes without fear of being killed.”
This report is a follow-up to the 2016 report “We are not animals to be hunted or sold’”: Violence and discrimination against people with albinism” and is based on visits conducted in 2017 as well as follow-up interviews and desktop research.
Published: 2018 By: Amnesty International
End violence against people with albinism in Malawi – Towards effective criminal justice for people with albinism in Malawi
Violence against people with albinism in Malawi decreased soon after Amnesty International published its 2016 report “We are not animals to be hunted or sold’”: Violence and discrimination against people with albinism.
However, since the report was published in 2016, there was a resurgence in attacks, with four more people with albinism being killed in Malawi since January 2017. That report recorded 69 cases involving crimes related to people with albinism, comprising 18 cases of people killed, five abducted and missing, between November 2014 and May 2016. In February 2018, a joint report by the Malawi Police Service and the Ministry of Justice and Constitutional Affairs revealed that the number of reported crimes had increased to 148, including 14 cases of murder and seven attempted murders since November 2014 (note 1).
In May and June 2017, an Amnesty International delegation visited Malawi and met with civil society, victims and government officials from the Ministry of Gender, Children, Disability and Social Welfare, Ministry of Justice and Constitutional Affairs, the national prosecuting authority, the Chief Justice and other members of the judiciary and the police.
This briefing is a follow-up to the 2016 report and is based on visits conducted in 2017 as well as follow-up interviews and desktop research. The briefing focuses on the current resurgence in attacks against people with albinism, stemming from an atmosphere of prejudice and a lack of understanding of the condition. The problem is exacerbated by inadequate resources to deal with crime, leading to a culture of impunity. The briefing analyses the causes of recurring attacks and the government’s response, and identifies gaps in the criminal justice system.
It also assesses the progress made in Malawi towards the protection of the right to life and security of people with albinism.
The UN noted that from 2000 to 2013 it had received 200 reports of ritual attacks on people with albinism across 15 African countries (note 2). Since November 2014, however, an unprecedented wave of killings and other human rights abuses including abductions and robberies against people with albinism has swept through Malawi. Similar attacks have occurred in neighboring Mozambique. People are targeted for their body parts in the belief that they contain magical powers. The current population of people with albinism in Malawi is estimated at between 7,000 and 10,000, representing a ratio of 1 in every 1800 persons (note 3).
Between June and December 2016, Malawi experienced a seven-month respite from attacks and killings, believed to be because of awareness brought by the launch of the Amnesty report, the public condemnation of the attacks by President Mutharika and other senior government officials. This was broken in January 2017 when Madalitso Pensulo, a teenage boy with albinism, was killed in Mlonda village under the Nsabwe Traditional Authority in Thyolo District. In February 2017, Mercy Zainabu Banda, a 31-year-old woman with albinism was found murdered in Lilongwe with her wrist, right breast and hair removed. Two brothers were stabbed in Nsanje in March 2017, amid several attempted abductions or killings. Cases of verbal insults, threats and robbery of graves containing the remains of persons with albinism have also been recorded. Women and children with albinism are particularly vulnerable to abductions and killings by criminal gangs because they are seen as easy targets. According to the UN, suspected perpetrators operating as gangs or individuals can gain up to US$75,000 for the sale of a full set of body parts (note 4).
Note 1: Joint Docket Tracing Exercise Report for Cases of Persons with Albinism in Malawi. This is a Joint report by the Malawi Police Service, Ministry of Justice and Constitutional Affairs. It was funded by the UNDP with technical assistance from UNICEF.
Note 2: www.ohchr.org/EN/HRBodies/HRC/RegularSessions/…/A_HRC _24_57_ENG.doc Report on Albinism, UN Office of the High Commission for Human Rights, 2013
Note 3: Amnesty International, ‘We are not animals to be hunted or sold’: Violence and discrimination against people with albinism (Index: AFR 34/4126/2016)
Will it never end in Liberia? Will ritualistic murders ever stop in this country? Liberians blame the killings on the country’s contaminated judicial system and inefficiency, corruption, under-qualified lawyers and judges, lack of court facilities, transportation, and others resources, inadequate police investigation, shortage of public defenders, poor case management, and they believe the reintroduction of capital punishment would serve as serious deterrence to would be ritualistic killers. Unquote (see below).
But what is lacking in this ‘explanation’ is “superstition”, the belief that ritualistic practices including murder give the perpetrators or those who command these crimes wealth, political power and/or prestige. Moreover – in my view – any ‘solution’ of this age-old problem must include ‘education’ and the enforcement of the rule of law by objective, impartial and competent judges. (Webmaster FVDK)
Published: March 25, 2019 By: Franklin Doloquee, Nimba County Contributor, FrontPage Africa
On suspicion of ritualistic killings, two men mobbed to death in Ganta
Ganta, Nimba County– Mob violence has taken center stage in Nimba County as locals consider it a means of reprisal to a wave of alleged ritualistic killings happening in recent weeks.
Two men, who were accused of killings of a 14-month-old baby, were mauled to death while they were being transferred to the county’s capital for investigating.
The two men were mauled by angry residents of the LPRC Community in Ganta. The incident occurred on March 19 when angry residents stormed the city, calling for the speedy investigation of the killings.
The violence brought normal activities to a standstill leaving some police and Liberia Drugs Enforcement Agency officers injured.
Earlier, seven men were accused of alleged ritualistic killings in Blavahlay Town, District #7 and they were taken to Sanniquellie for investigation.
The issue of mobbed violence is now on the increase in Nimba County with Ganta experiencing the most incidents, a FrontPageAfrica reporter in the county said. At least 10 persons have been reported killed as a result of mob violence in the last two years.
Since the March 19 incident, the police presence has increased in the county and 93 suspects have been arrested in connection with the disturbance. They are currently in Gbarnga, Bong County undergoing investigation.
The alleged ritualistic killings and subsequent unrests have destabilized Ganta, a major commercial city in northern Liberia. It is drawing concerns for people from all walks of life.
At the weekend, over 200 women under the banner Nimba Women for Peace and Reconciliation presented a position statement on the increase of ritualistic killings in the county recently.
The women, from the 17 administrative districts of the county, gathered at the Christian Bible Church in Ganta. They were very angry and called on the government to combat the strange killings.
The heads of several women groups in the county expressed their dismay and called for swift actions from the government.
They said, “their children are now living in fear, they are not going to schools, and they should not be used for to rich themselves with our children that are the future leaders of the nation”.
The women presented a position statement to the county leadership but only a county official was present.
The Nimba Women for Peace and reconciliation lamented that since the increased of ritualistic killing in the county, “the local authority continues to remain silent while children are going missing”.
They stressed that they feel obliged to undertake the cause to condemn “these evil acts by people who are interested in nothing else but just of power and money”.
They also called for calm among families of victims while urging local leaders and the county lawmakers to stand behind their effort and combat the increase killings in their communities.
The gathering comes four days after the lifeless body of an infant was discovered in Ganta. The body was discovered burned and it was said to be a 14-months-old child.
Another child was reported missing at the Ganta general market while there have been reports of several other alleged killings of children in the county.
There have been brewing tension in the county with hundreds of residents threatening mob justice, prompting the women to emphasized the importance of the government’s intervention.
And the women stressed that timely intervention will avoid a ongoing negative reaction from the public, that is already frustrated and showing a lack of confidence in the authorities and security actors.
The women then called on the government to launch an investigation into the “killing and missing of innocent children in the communities and bring the perpetrators to book and keep the public constantly abreast of the progress of such investigation”.
At the same time, rights advocates in the county have termed the “strange killings of children as “a blatant violation of human rights”.
According to the Executive Director for KIDS Foundation Liberia Augustine Dahn, in the past years, several children and adults had gone missing and were later discovered dead with parts of their bodies extracted for ritual purposes. (Italics added by the webmaster FVDK).
The group joined the Nimba Women for Peace and Reconciliation to condemned the killings and called on government to reintroduce capital punishment.
The group argues that the increasing wave of these human rights violations can be blamed on the country’s “contaminated judicial system and inefficiency, corruption, under-qualified lawyers and judges, lack of court facilities, transportation, and others resources, inadequate police investigation, shortage of public defenders, poor case management.” The management of Kids foundation believes the reintroduction of capital punishment would serve as serious deterrence to would be ritualistic killers.
The original article is in French. A summary reads as follows (under construction). Webmaster FVDK
Published: December 15, 2017 – 09:29 am By: Edouard Djogbénou
Bénin : un jeune homme victime d’un sacrifice rituel à Zogbodomey
Les crimes rituels prennent de l’ampleur au Bénin avec la prolifération actuelle des « hounnon », une nouvelle filière en plein essor où s’engouffrent beaucoup de jeunes adeptes de la facilité. Les appels lancés à l’endroit des autorités du pays notamment à l’endroit du ministre de l’intérieur et de la sécurité publique pour un recensement de tous les acteurs du secteur afin de les responsabiliser sont tombés dans des oreilles de sourds et le mal va grandissant.
Il n’y a pas de jour qu’on signale la disparition d’un enfant ou un corps inanimé d’un individu dont les organes sont prélevés; comme c’est le cas dans la nuit du mardi 12 au Mercredi 13 Décembre 2017 le corps inanimé d’un jeune homme sacrifié au fétiche « kinninsi » a été retrouvé à Avlamè, une localité de la commune de Zogbodomey.
Selon l’agence Bénin presse (abp), le jeune homme de 27 ans environ serait isolé par son bourreau et ensuite froidement sacrifié au fétiche dans une maison isolée. La victime selon l’agence Bénin presse serait un agent de sécurité dans une société de gardiennage.
Les enquêtes ont conduit à l’arrestation d’un jeune homme de moins de 20 ans soupçonné être l’auteur de crime rituel. Conduit à la brigade de gendarmerie de Cana, il sera présenté au procureur pour les nécessités de l’enquête.
Les autorités de notre pays doivent sortir de leur silence et se pencher sur ce phénomène qui prend de l’ampleur dans notre pays encore que le « tô fâ » 2017 révèle qu’il y aura beaucoup de disparitions d’enfant en 2018 et invite les parents à la vigilance.
Si les organisations non gouvernementales, les partis politiques et autres organisations sont enregistrées au ministère de l’intérieur donc reconnues par l’État, il urge que les marabouts, les « hounnons » et autres prêtres du « vodoun » soient également recensés et que l’État ait un droit de regard sur leur fonctionnement; il en va de la sécurité de nous tous.