Nigeria: ritual killers disguised as lovers

One of the craziest stories I read yesterday (see yesterday’s posting) follows below. It contains a wise lesson but also a chilling story. Whereas at fist sight it reports on ‘ordinary’ criminal activities, the reader soon discovers that more is going on: ritualistic activities, ‘money business’, ‘money rituals’ – and that’s the reason why the article has been included here.

The incidents took place in various parts of the country, not related to a particular region, social class, or ethnic group. The first mentioned murder occurred recently in Lagos (June 2021), but other reported ‘money rituals’ happened in Benue State, Ogun State, Ondo State, Osun State, and – again – Lagos State (2012, 2018, 2019, 2020, 2021). Some of these murder cases have been reported on extensively earlier on this site.

Warning: Some readers may find the following story disturbing (FVDK).

MORE AND MORE NIGERIANS ARE FALLING VICTIM TO HARBINGERS OF DEATH DISGUISING AS LOVERS, KUNLE AKINRINADE REPORTS FOLLOWING THE CASE OF A COMPANY’S CHIEF EXECUTIVE FOUND DEAD LAST SUNDAY IN A LAGOS SERVICE APARTMENT HE ALLEGEDLY LODGED IN WITH A SIDE CHIC.

Published: June 26, 2021
By: The Nation, Nigeria- Kunle Akinrinade

Incidents of individuals’ death in the process of romance with the opposite sex increased by one early in the week with the demise of billionaire businessman and chief executive officer of Super TV, Michael Usifo Ataga, allegedly after an outing with a side chic.

Ataga, a resident of highbrow Banana Island in Lagos, was said to have been reported missing on Sunday by concerned friends and family members as his whereabouts became unknown.

Everyone, including his wife and children who were resident in Abuja, was said to have become worried when the checks made at Ataga’s office in Victoria Island, Lagos showed that he was nowhere in sight while he could also not be found at his Banana Island residence.

It turned out later that his lifeless body was found in a three-bedroom service apartment in Lekki Phase 1, Lagos with multiple wounds inflicted on his body and several withdrawals made from his bank account supposedly by a mystery woman he had checked into the apartment with.

Investigation conducted by security agents would later reveal that Ataga’s death occurred about two weeks after he met the woman in question and they checked into the said apartment at Lekki Phase 1.

A combined team of the police and DSS operatives from Abuja were said to have unveiled the identity of the owner of the apartment in which Ataga was found dead and it was discovered that she had received payments from the side chic’s bank account into which Ataga himself had previously made a transfer.

Happily, the side chic in question has since been tracked down by security operatives and arrested alongside the owner of the Lekki Phase 1 apartment.

One death too many

Ataga’s case is one in the long list of Nigerians who in recent times have fallen victim to murderous fraudsters disguising as lovers. For instance, when Akin Alupaida invited his girlfriend from her base in Ibadan, Oyo State to his base in Apomu, Isokan Local Government Area, Osun State on June 8, the unnamed lady had no reason to suspect that she was about to be murdered by the man that had professed love to her.

However, the said lady was butchered into pieces by her supposed lover after a romp at an apartment belonging to the latter’s friend. The police said that Akin’s accomplice and owner of the apartment, Kabiru Oyeduntan, barged into the room and assisted his friend in strangling the 20-year-old lady to death and dismembering her for ritual purposes.

Parading Oyeduntan at the Osun Police Command headquarters on June 11, the Commissioner of Police, Wale Olokode, explained that the suspect was arrested based on a tip-off from members of the public. Olokode said the head, wrist, and other parts of the lady’s body were found by detectives inside a box in one of the suspect’s rooms.

In his confession, Oyeduntan said the lady in question was killed for the purpose of using her for money rituals by his identified as Akin (O’clumsy) Alupaida.

He said: “It was my friend that brought the lady to my place from Ibadan. But he already told me that he wanted to do a money ritual. He sought my assistance and promised to give me N50,000. I agreed.”

“While he was having sex with her, I came in and assisted him to hold her two legs, and he strangled her to death.

“Akin was the one who dismembered the lady’s body. He removed the heart, private parts and took them away.”

Eighteen months after she mysteriously disappeared amid preparations for her wedding in December 2019, the remains of Josephine Cynthia Onche, an operative of the Nigerian Security and Civil Defence Corps (NSCDC), were found in a shallow grave in the Obi Local Government Area, Benue State, where her body was dumped after she was killed for rituals by the same man she had announced in a wedding invite as her husband to-be.

The arrest of Josephine’s would-be husband, Christopher, led to the exhumation of her body from a shallow grave in a local government close to Otukpo.

It was said that a commercial motorcyclist who knew about the incident reported to Josephine’s family.

Christopher had allegedly brought in a native doctor from Ogun State to carry out money rituals with Josephine’s body parts.

“The commercial motorcycle rider led security operatives to arrest Christopher, an Igbo man, and he led the police to Ogun State where they arrested a native doctor who allegedly performed a ritual with the woman’s body in Obi Local Government Area of Benue State before returning to Ogun State,” a source reportedly said.

Like Osun and Benue incidents, the murder of the first daughter of former Deputy Governor of Ondo State, Khadijat Olubiyo, made headlines in 2018.

Khadijat, a final year student of Adekunle Ajasin University in Akungba Akoko (AAUA) was allegedly strangled to death by her boyfriend, Seidu Adeyemi, who was said to have buried her remains in a shallow grave in his room in Okearo area of Akure, the state capital, covered it with the rug and slept on the grave for five days.

In 2019, one Abosede Adeyemi Iyanda was gruesomely murdered by her former boyfriend, Segun Olaniyi, who dismembered her and used her body parts for money-making rituals.

As the story goes, Olaniyi, 42, was Abosede’s ex-lover, who promised to help her with some money but instead hatched a plan to use her for money rituals.

Olaniyi called one Akanbi Babalola and Ayo Adeleye on the phone to come and do the slaughtering of the woman who was formerly his girlfriend but now married to another man when she visited him in his offshore office.

While in his office, Olaniyi told Adeleye to go and buy food for the woman, who they said felt very tired after walking a long distance to get there. Segun then put in the food a drug that would make her feel weak and sleepy.

Olaniyi later told her to go to the stream beside his office and wash her hair while she was completely naked. He asked Adeleye and Akanbi to lead her there.

But while Abosede was washing her hair, Adeleye pushed her head into the river, brought out a pocket knife and killed her. Both of them then pulled her body out from the river and dismembered it, separating the flesh from the bones as instructed by Olaniyi.

They later cut the flesh into pieces and sold them to some herbalists, alfas and a pastor who needed them for money rituals. Some of them also allegedly roasted the meat and ate it, washing it down with hot drinks.

Police said that Olaniyi was tracked and arrested, and his arrest led to the recovery of Abosede’s body parts from different Ogun villages where he buried or sold her mutilated remains.

Other suspects arrested in connection with Abosede’s murder include Adeifa Sogbeyinde (37), Rasaq Rasaq Arabs (27), Sunday Akinyemi (41), Adewole Olwafemi aka Pastor (38), Mustapha Ajibola aka Alfa (31), Mustapha Iliya (30), Shilola Amodu aka Alfa (38), Jamiu Abass (25), Smooth  Kazeem aka Alfa (37) and Adesola  Oduyemi (56).

Confessing, Olaniyi said: “She called me on the phone saying that she was coming to see me. I asked her the reason for her visit and she said she wanted financial assistance to boost her business.

“I called Akanbi, who is my helping hand, and told him to come around because someone would be visiting us. Already, we had work at hand, so Akanbi suggested that we use her for the work.

“We killed her beside my house. I took the head, two hands and part of the meat. I sold the head to Africa for N40,000. I sold one of the hands to an orthodox doctor named Murideen for N15,000 and the other hand to Tonight for N15,000. I sold the flesh to one Alfa named Sunday Akinyemi (N10,000), Rasaq (N5,000) and Mustafa (N5,000).

“It was Ajibola that introduced Mustapha Iliya to me. I used part of the flesh to do powdered medicine which if taken with a hot drink would draw customers.

“At times, we kill the husbands of some of our customers to turn them into widows so that they would join us in bringing victims to be slaughtered.”

His confession led the IRT detectives to Abeokuta and different Ogun villages like Ifo, Itori, Papalanto and Adigbe, where eleven suspects were arrested and eight of them confessed to the kidnapping, killing and selling of the body parts of the victim.

Among the items recovered by IRT operatives were decomposed human breasts, burnt human flesh mixed with  liquid substance in a bottle and calabash, one complete human foot, pieces of dry human skull, a Laura SUV with registration number KTU801FP, one Bajaj Boxer motorcycle with Registration number JGB019VC, one unregistered Toyota Corolla and one Toyota Matrix with Registration number AKD703FU.

Other recent cases

It will be recalled that in June 2020, a 39-year-old man, Chris Ndukwe, committed suicide in Lagos after killing his 25-year-old girlfriend, Olamide Alli.

Police said that Ndukwe and Alli were found dead at the former’s residence at Road 5, House 16A, Victory Point Estate, Ilasan, Lagos, after a tip-off to officers of Ilasan Police Station.

A statement issued by the then police spokesman, Bala Elkana, said: “The woman was found lying in a pool of blood, with deep cuts on her head, while the man’s mouth was foaming with whitish substance.

“It was alleged that the man stabbed the woman to death with a kitchen knife and thereafter drank some poisonous substances suspected to be insecticides.

“Two blood-stained kitchen knives, two empty bottles of the poisonous substances, three empty cans of Red Bull energy drink and a plier were recovered from the scene.”

Elkana added that family members of the deceased lovers revealed that they were not married but had a relationship for over seven years, adding that they had two boys, aged seven and three.

He said: “Their relationship is described as complicated, as the couples were on and off over the years. While the man lives at Victory Point Estate Ibadan, the woman lives at Ogba (Lagos).

“The woman was said to have visited the man alongside her 22-year-old sister a night before the incident, on his invitation.

He said that Alli’s sister was the first to have noticed that they were both dead and raised the alarm.

Elkana added: “In her (Alli’s sister) statement, she was woken up by a loud music from the room where the corpses were found, as herself and the kids slept in a different room.”

On July 21, 2012, a postgraduate student of Nasarawa State University, Cynthia Osokogu, then 25 years old, was lured from Abuja to Lagos by Okwumo Nwabufo, who she had met and befriended on Facebook.

Nwabufo had paid for the deceased’s flight ticket from Abuja and lodged her in Room C1 at Cosmilla Hotel, Lake View Estate, Festac Town, Lagos, where he later connived with one Olisaeloka Ezike, and murdered the young lady.

The duo drugged Cynthia by putting Rohypnol in her drink after which they tied her hands and legs and also gagged her mouth with a handkerchief and part of her hair weave on.

Cynthia’s killers thereafter stole her two Blackberry mobile phones, jewellery, sex toy vibrator, passport and a pair of shoes.

In December 2019, a 23-year old man, Adeeko Owolabi, reportedly connived with a 42-year-old self-acclaimed pastor of a white garment church, Segun Philip, to murder his girlfriend and final year Sociology student at the Lagos State University, Favour Daley-Oladele.

According to the spokesman of Ogun State Police Command, Owolabi, who was arrested in Ikoyi-Ile area of Osun State, confessed that he used his girlfriend to prepare a ritual meal for himself and his own mother who he claimed had been broke.

According to Oyeyemi, “the deceased was reported to have left home to an unknown destination since the 8th of December, 2019 and had not been seen since then; hence, she was reported missing by her parents at Mowe Police Station.

“Upon the report, the DPO Mowe Division, SP Marvis Jayeola, detailed his crack detectives to unravel the mystery behind the sudden disappearance of the 22-year-old woman.

Source: Killer lovers on the prowl – Concerns over activities of crime merchants disguising as lovers

The scourge of ritual killings in Nigeria

Two months ago I posted on this site a cry from Nigeria, ‘Let the carnage of ritual killings stop‘. Unrelenting, the editors of the Leadership, a leading Nigerian newspaper, again draw attention to the alarming rate of ritual murders and related crimes in the country. I have repeatedly done the same on this place.

This site is entirely devoted to the crime of ritual murders, based on superstition and belief in witchcraft, fed by an insatiable greed for power, wealth or a good health, and facilitated by a weak enforcement of the rule of law, impunity, and in the worst cases, the connivance of people in high places who are put in this position by the people they are supposed to protect. Ritual murders are a flagrant and intolerable violation of the human rights of the victims, whereas a sovereign state is obliged, often by its constitution, to protect its citizens.

It is sheer impossible to report and react here on all ritual murders and other money-ritual related crimes which are surfacing and are being reported and published in various newspapers. It goes without saying that an unknown number of ritual murders are never discovered.

In the past six months I have collected numerous articles on ritual murders in at least 15 Nigerian states: Adamawa, Anambra, Bauchi, Delta, Edo, Enugu, Imo, Kaduna, Kwara, Lagos, Ogun, Ondo, Osun, Oyo, Rivers (which I have not yet been published on this site), although I have reported frequently on money-ritual related crimes in these states (from 2018 onwards). Moreover, I reported various cases of ritual murders and related crimes in other states: Abia, Akwa Ibom, Bayelsa, Benue, Ebonyi, Ekiti, Kebbi, Kogi, Nasawara, Niger, Taraba. Hence, altogether, 26 out of Nigeria’s 36 states. When consulting the general folder ‘Nigeria’ the reader will find other articles, of a more general nature, on the scourge of ritual killing in Nigeria, the Yahoo boys, mob justice, and other atrocities.

The seemingly recent rise of ritual killings in Nigeria has been mentioned here earlier. I only wish to refer to a 2014 article which I published in December last year. In it it was alleged that ritual killings were everywhere in Nigeria. Older reports of ritual murders as far back as 2001 can be found here.

It must be emphasized, however, that nowadays an increasing number of Nigerian raise their voices against these outdated and revolting practices which are ritualistic murders (see the folder ‘Nigeria voices’), among whom the editors of the Leadership newspaper, who are to be commended for the article below (webmaster FVDK).

The Scourge Of Ritual Killings In Nigeria

Published: May 10, 2021
By: Leadership, Nigeria – Monday Column

Iniobong Umoren was a young woman in her early 20’s who lived in Uyo the Akwa Ibom State capital. She shared, on Twitter, her need for a job, and one Twitter user named Uduak Akpan asked her for a private chat concerning her application. According to police reports, Mr Akpan asked Ms Umoren to meet her at a particular location in Uyo.

When the unsuspecting lady got there, the sinister man raped her, killed her, and buried her in a shallow grave. Unfortunately for the serial rapist and murderer, the lady gave her friend the phone number of the person who invited her for an interview. This number led to the apprehension of the culprit after the lady was declared missing for days.

There were reports that Ms Umoren’s gruesome murder was not just a case of rape and murder but that it also involved ritual killing. Mr Akpan’s entire family is  said to be involved in the barbaric business of ritual killings.

Two weeks ago, a report indicated that in Kwara State, a next-door neighbour allegedly murdered a groom-to-be for ritual purposes. According to the account in Vanguard, the deceased, who was said to be a devout Christian, did not know that his neighbour with whom he used to eat together was a serial killer and ritualist who has twice served jail terms. This wolf-in-sheep-clothing neighbour allegedly killed his victim, removed some sensitive body parts, poured acid on his remains for speedy decay to prevent it from fouling the area.

Last February in Port Harcourt, a suspected ritual killer was arrested while attempting to sacrifice a nine-year-old girl in the Ibaa community in  Emuoha Local Government Area of Rivers State. According to a report in Punch newspapers, the girl’s parents had raised the alarm over her sudden disappearance after she went to dispose of refuse in a nearby bush. It happened that the suspect had taken the minor to an abandoned compound, tied her with white cloths, applied white clay on her body with a coffin already stationed for the ritual purpose. He was in the process of performing the ritual when he ran out of luck.

In 2019, Port Harcourt made international headlines in ritual killings with the case of Gracious David-West, Nigeria’s most celebrated ritual killer in recent times. From July to September 2019, David-West killed at least 15 women, mainly in the Rivers State capital city. After his arrest, he confessed to at least 15 murders.

Official statistics indicate that there has been an increase in the number of missing persons all over the country in recent times. Some are found, while others are not. There is speculation that majority of those who disappear perpetually without a trace are often victims of ritual killings.

Incidents of ritual killings have assumed an alarming rate in Nigeria. There seems to be little or no effort by concerned government agencies to checkmate the trend. We expect that such cruel and barbaric act would no longer exist in our society given our level of exposure, enlightenment, and civilisation . Ironically, as our communities seem to be getting more religious given the proliferation of churches and mosques in all nooks and crannies of the country, it seems these heinous acts are increasing as the quest for filthy lucre pervades our society.

It is disheartening to point out that as developed societies invest in science and technology to keep abreast with a dynamic world, ours are still stuck in the mistaken belief that sacrificing human blood is the surest route to wealth, safety, and protection.

No doubt, ritual killings are performed to obtain human body parts for rituals, potions, and charms. Ritualists search for ‘human parts’ at the request of herbalists, who require these to make sacrifices or prepare various magical potions to give power and wealth to an individual. Some people engage in ritual killings to obtain charms that would make them invincible and protect them from business failure, illness, accidents, and spiritual attacks. Whether they succeed or not is open to debate. However, it is not easy to prove a link between such sacrifices and financial success or any type of success empirically.

Amongst a large group of Nigerians, including the well-educated and people from different faiths and social backgrounds, there is a strong belief in the supernatural and the effectiveness of rituals. This belief has a direct correlation to the prevalence of ritual killings. It is a well-known fact that some elite  in society indulge in ritual killings. Some people apprehended for ritual killings, and witch doctors who perform the sacrifices accused politicians, government officials and wealthy businessmen  as their  sponsors. They are said to use human beings for rituals to sustain their affluence and remain in positions of power.

Therefore, it is not surprising that there are usually  increased cases of mysterious disappearances and ritual killings during elections. Some desperate, fetish and superstitious politicians always consult herbalists and native doctors during elections to help them overcome their opponents. These spiritualists usually demand human heads and other body parts to perform hedonistic rituals.

Given the rate of increase of ritual killings, no one is immune from becoming a victim. But some people are at greater risk. People with mental illnesses and virgins are unique targets as the ritualists allegedly believe that their eccentrics and purity make for a more viable sacrifice. Also, people living with albinism have equally become victims of ritual killings, fuelled by the belief that their ‘body-parts’ could allegedly make one wealthy or prolong one’s life.

Sometimes, it is difficult to understand the mind of the ritual killer. How can someone take another person’s life in the quest for wealth, protection, and power? More worrisome is that sometimes it is not just an issue of a depraved mind but also a depraved group of minds.

Sometime in 2017, Lagos State, the country’s commercial hub, was gripped by Badoo ritual killings. According to news reports, over 50 people were killed by a Badoo Boys group, who moved about with an air of invincibility until the Nigerian Police routed them.

The Vanguard newspaper reported about the activities of the group thus: “Before the raid and subsequent arrest of over 200 suspected members of the cult group by the Police with the support of the Oodua Peoples’ Congress, OPC local vigilante and the Neighbourhood Watch Corps, Badoo Boys had been unleashing an orgy of killings, during which they crush the skulls of their victims. Their modus operandi included storming victims’ residences while they are asleep”.

People suspected that they usually hypnotize their victims, as none of them had ever been conscious of their presence. After that, they would smash the heads of their victims with a grinding stone and use a handkerchief to clean the blood and brain before leaving the scene.

During interrogation, one of the suspects confirmed that “they sold each handkerchief stained with blood for N500,000. He further revealed that they were mere errand boys for rich politicians within and outside Lagos state. But in their case, the blood and semen-stained handkerchief were used to prepare the spiritual defence for  some wealthy Nigerians.”

What are the root causes of ritual killings? How can society tackle this menace? What role should the government and relevant agencies play in ameliorating the negative impact of these dastardly acts?

Poverty and economic hardship in the land are reasons for ritual killings. However, these are not justifiable reasons to commit ritual murder.  Impunity encourages ritualists to commit murders because they believe they will not be apprehended or punished.

Another reason for ritual murders is the collapse in our moral values, ignorance and superstition, and lack of an adequate punishment system. We should also consider poverty and unemployment as a significant risk factor. If Nigerians have equal opportunities to earn income legitimately, there will be a reduction in horrific crimes such as banditry, human killings for ritual, and terrorism.

Besides, the inordinate quest and pursuit of quick wealth are said to be driving some people to resort to the use of human parts for rituals. And some usual suspects include fake clerics and herbalists who carry out the ritual practices for their clients.

Some analysts have recommended that government should investigate suspected pastors and imams and checkmate their activities because what they do under cover of being religious leaders sometimes leaves much to be desired.

o curb the increase in ritual killings, the government should thoroughly explore the intelligence-gathering approach and prosecute arrested culprits. Timely arrest and prosecution of arrested suspects would serve as a deterrent to anybody contemplating perpetrating ritual killing. Record of successful prosecution of ritualist  is not in the public domain. When there are not consequences for deviant behavior , it is incentivized.

For the public, commuters should always write down the identification markings of public conveyance vehicles they enter and make phone calls to loved ones to pass on the information. In the case of Iniobong Umoren mentioned earlier, the fact that she confided in her friend about the phone number of the person that invited her for an interview was instrumental in apprehending the culprit.

Most ritual murderers always wish to be unidentified.  They want to kill people but do not wish to be apprehended. Once information about them has been exposed to someone else, it becomes difficult for them to remain anonymous and perpetrate evil.

Commuters should also assess public transport vehicles before boarding in order not to board vehicles occupied by hoodlums. I advise ladies to carry whistles on them to raise the alarm if there is an attempt to abduct them.

In addition to these, people should avoid staying in isolated areas where criminals can quickly attack without being noticed, and everybody should be conscious of their immediate environment.

The spate of ritual  killings has become so problematic that our political leaders should declare a national emergency on the crises.  I call for stiffer jail sentences to deter potential perpetrators from engaging in ritual killings. Citizens should have trust and confidence to motivate them towards providing credible intelligence for security operators.

We should also make good use of whistleblowers. These are invisible law-abiding citizens whose primary function is to disseminate information that provides details towards the arrest of suspected ritual murderers. They should be anonymous, and the law-enforcement institution should not reveal them as their link persons.

The fight against ritual killings and other menaces in our society is for all. We should not rest until we create a culture where we always uphold the sanctity of life at all cost and the safety of everyone is guaranteed irrespective of social status, religion, or ethnic background. This task calls for authentic leadership. We must swim or sink together . Our only option is to swim to survive the social disaster we are becoming as a nation because of the collapse of morality, ethics, and law.

RELATED: Ritual Killing: Let The Carnage Stop

Source: The Scourge Of Ritual Killings In Nigeria

NB: This article was also published, under the same title, in ‘Premium Times’, signed by Dakuku Peterside. It is not clear which article is the original one. I apologize to the original author in case I haven’t attributed the article to the right author. (webmaster FVDK)
Source: The Scourge of Ritual Killings In Nigeria, By Dakuku Peterside

‘Sorcery’ still a motive for torture, killing in 21st century

It seems appropriate to start this introduction to the following article with a warning because of its graphic contents. Sorcery accusation-related violence (SARV) is sometimes too gruesome to tell or to read. I’ve read a lot of articles on ritual murders in recent years and ‘ve seen many pictures, yet my stomach was turning when I read the following report on sorcery accusation-related violence. It describes horrible acts of mobs or sometimes individuals which take place not only in Africa or Sub-Saharan Africa, but in countries and regions all over the world. Common characteristics are that people are ill-informed, not or poorly educated, and have limited opportunities and no perspectives for improvement of one’s lives, in combination with a weak rule of law and often a lack of political will, as one well-informed interviewee rightly stated (see below).

The article mentions a few countries in Africa, notably Central African Republic, Ghana, Nigeria, South Africa, Tanzania, but it does no require much imagination to add other African countries. The belief in witchcraft is widespread on the continent. This is not to say that everybody in Africa believes in witchcraft but the number of superstitious people and people who believe in witchcraft (juju, muti, money rituals) cannot be counted, that’s for sure.

It hurts me deeply to read about sorcery accusation-related violence. The majority of the victims are women and children, notably girls, but sometimes also boys and men are accused of witchcraft and sorcery. On March 20 this year, I posted an article on a gruesome incident which happened in Liberia where a school expelled a K-1 pupil for alleged witchcraft. In July 2020, a 90-year old woman accused of sorcery was lynched by a mob in Ghana. The gruesome torture and killing caused a nationwide outcry. More details in tomorrow’s posting.  
(webmaster FVDK)

In July 2020, a 90-year-old woman was lynched after a traditional priest accused her of being a witch. The deceased, Akua Denteh was slapped, kicked and caned at Kafaba near Salaga in the East Gonja Municipality of the Savannah Region, Ghana.
The picture is a screenshot from the video showing two women assaulting the old lady, a horrific and repulsive scene which is too disgusting to show or to watch (FVDK).  

‘Sorcery’ still a motive for torture, killing in 21st century

Published: April 28, 2021
By: CGTN – Sim Sim Wissgott

Two women were attacked and tortured in Papua New Guinea’s capital Port Moresby on Sunday, accused of witchcraft. They were interrogated and burned with hot irons to get them to admit to killing a woman who had died earlier in the week, local media reports said.

One managed to escape and alert the police. But this was not an isolated incident in the Pacific island nation.

Local media reported in February that six women had been accused of sorcery. Police managed to free two women in July after they were held and tortured for four days, accused of killing a villager a week earlier by removing his heart.

Attacks like these are so widespread that Papua New Guinea (PNG) actually has a term and acronym for them: sorcery accusation-related violence, or SARV.

While authorities and politicians regularly condemn these as “barbaric acts” and “uncivilized” behavior, SARV continues.

This type of violence is not limited to PNG either. Accusations of sorcery remain a very real threat in many communities around the world and claim dozens – if not hundreds – of lives every year.

‘Ash and powder’

A 53-year-old widow was bludgeoned to death in India’s northeastern Assam state on Saturday in an apparent “witch-hunting” killing.

Other sorcery-related killings in recent months have included a 70-year-old man in eastern Jharkhand state who reportedly practiced exorcism and sold herbal medicines; a family of five, accused of black magic after several people in their village fell ill and died; and a middle-aged man who was beheaded “on suspicion of sorcery” in neighboring Odisha state in December.

Another elderly man in Odisha was killed last month after villagers accused him of witchcraft.

“The deceased used to throw ash and some powder in front of the houses of villagers which raised doubts that he was practicing some witchcraft. In a fit of rage, some youths of the village killed him with stone and hammer and fled the spot after dumping his body in the bushes near the canal,” a police officer told local media.

Reports have emerged in recent months from South Africa, Nigeria, and Nepal of people being beaten, tortured or killed on suspicion of witchcraft. Countries like Tanzania and Ghana have also been fighting SARV for years.

There are no definite figures on how many people fall victim to SARV every year around the world. In many cases, the crimes go unreported as victims fear retribution.

The problem is significant enough that the Office of the United Nations High Commissioner for Human Rights held an experts’ conference in 2017 to discuss ways “to end harmful practices related to witchcraft.”

There were 372 anti-sorcery attacks reported between 2013 and 2016 in PNG, according to UK charity Oxfam. In India’s Assam state, a dozen are killed every year, according to local media.

Mob mentality

Although men can be targeted, victims of witchcraft-related violence tend overwhelmingly to be women and girls.

As a result, the issue is often paired with women’s rights and gender equality. Victims are generally among the most vulnerable members of the community. Mob mentality, lack of education and poor policing are also contributing factors.

“Sorcery-related violence stems from poor education, lack of awareness, limited opportunities coupled with deteriorating capacity for law and order and a lack of political will,” PNG’s Oro Province Governor Gari Juffa told The Guardian last year.

There have been reports of people accused of being witches after a member of their community fainted, suffered an epileptic fit, or died without warning.

A woman and her daughter were accused of sorcery in PNG earlier this month and were tortured by relatives after the woman’s husband died of COVID-19 .

Attacks are often brutal, with victims hacked to death, maimed, gang-raped, slashed with knives, burned with hot irons or hit with rocks, leaving them horribly scarred – physically and mentally – for life.

Relatives can also be targeted by association: in the case of the family of five killed in Jharkhand state in February, a middle-aged couple was suspected of witchcraft, but their son, daughter-in-law and five-year-old grandson were also murdered.

Children of alleged witches are especially seen as a threat, human rights campaigners say.

The perpetrators rarely act alone but attack their victims in groups: in the latest case on Sunday in PNG, the two women were attacked and tortured by up to 20 men.

Police often say the attackers’ identities are known to them but communities and survivors may be reluctant to come forward and cooperate with law enforcement, meaning many perpetrators get away with their crime. 

Taking action

Some progress has been seen. The Assam Witch Hunting (Prohibition, Prevention and Protection) Act was passed in India in 2015, making it a crime to accuse anyone of sorcery. 

The Catholic Church’s Pontifical Mission Societies declared last year August 10 as World Day against Witch Hunts.

PNG repealed its 1971 Sorcery Act in 2013, which sanctioned sorcery-related violence. At the same time, it drafted a Sorcery National Action Plan to raise awareness about the issue and find ways to combat it.

The country even has a hotline now for anyone who may be the target of sorcery accusations. 

The latest cases however have prompted concerns that sorcery-related violence may be once again spreading. While such cases are usually found in the more remote regions of PNG, last weekend’s attack occurred in the capital.

While action plans and strategies have been drafted, funding and effective implementation are still wanting, local officials say.

Source: ‘Sorcery’ still a motive for torture, killing in 21st century

Africa Map

Superstition and witchcraft, reasons to dissolve a marriage (Nigeria)

I have hesitated to present here the following reports since there’s no kidnapping, mutilation or murder involved, hence no violation of human rights. However, I decided to include these articles for three reasons.

First, to demonstrate the pervasive existence of the belief in superstition in society, not only among ‘ordinary’ (read: uneducated) people but also among highly educated people such as lawyers and even judges. Apparently, the latter consider the belief in witchcraft enough reason to disband many-year-old marriages if a couple accuses one another of witchcraft. It is important to emphasize that it’s in this context – belief in witchcraft – that ritualistic activities such as murders, kidnappings, mutilation of victims and grave robbing occur. Hence, the second reason to include these reports is that the belief in witchcraft, even if it does not culminate in murder or another heinous crime, lies at the basis of ritualistic killings (known as ‘money rituals’ in Nigeria), which terrorize the population and form a serious and intolerable infringement upon their basic human right to live without fear. And thirdly, last but not least, this site is not only focusing on ritual killings but also on witchcraft and superstition, after all closely related (webmaster FVDK).

My husband wants to use me for ritual – Woman tells court

Published: March 5, 2021
By: Daily Post, Nigeria – Nsikak Nseyen 

A Customary Court in Mapo, Ibadan, Oyo State has dissolved a six-year-old marriage between a trader, Kaosara Okeowo and her husband, Lateef, over alleged threat to life.

The mother of two had told the court that she was in danger because her husband wants to use her for ritual.

Delivering judgment, Chief Ademola Odunade, the President of the court, dissolved the marriage in the interest of peace.

NAN reports that Odunade awarded custody of the two children to Okeowo.

The arbitrator ordered Lateef to pay N10,000 as child support.

Testifying, Okeowo said, “My Lord, things are not going on well. He requests for unusual and personal things from me.”

But Lateef denied the allegations.

”She can go if she wants to leave. I want the court to order her to return his cooking utensils, clothes and a big ram in her custody,” he said.

However, Lateef’s father argued that his son was not a ritualist and that his daughter-in-law was such an opportunist who had seen another man with more money.

Source: My husband wants to use me for ritual – Woman tells court

And:

My husband uses “charms” on me during sex – Woman tells court

Published: February 5, 2021
By: Daily Post, Nigeria – Don Silas

A businesswoman, Bukola Ejalonibu, on Friday, told a Mapo Customary Court in Ibadan to dissolve her 23-year-old marriage to her estranged husband, Kolawole because he uses charms on her during sex.

In her petition, Bukola prayed the court to grant her prayer for divorce because: ”my husband uses charms on me before sleeping with me.

“My lord, my life is in danger. Every time he uses the charms, I faint and have to be hospitalised. Kolawole is a reckless drunk and can kill me,”.

She alleged that Kolawole threw her things out of the house and destroyed her supermarket.

In his defence, Kolawale said that his wife was an ingrate.

”She wants me dead so that she can inherit my property.

“I opened a multi-million Naira supermarket for her. I give her money. My wife is promiscuous,” he alleged.

After listening to the testimonies, the president of the court, Chief Ademola Odunade dissolved the marriage.

Odunade granted custody of the first two children to Kolawole and the
last two to Ejalonibu.

He ordered the respondent to pay N10,000 as monthly feeding allowance to Ejalonibu.

Source: My husband uses “charms” on me during sex – Woman tells court

And:

Man narrates how wife asked witch doctor to tie him spiritually, milk him dry

Published: January 14, 2020,
By: Daily Post, Nigeria – Annie Nwosu

A Customary Court sitting in Mapo, Ibadan, on Thursday dissolved a 15-year-old marriage between a mother of two, Olubunmi Faseyitan, and her husband, Kolawole, over ”witchcraft” suspicion.

Kolawole, who prayed for the dissolution of his 15-year-old marriage on grounds that his wife was into black magic, said he did everything possible to please her. but it was not enough.

“I abandoned the home to her after she confessed to me,” he said.

He also presented the recorded conversation between his wife and the alleged witch doctor as exhibit before the court.

In her defense, Faseyitan told the court that she never wished death on her husband.

According to her, “all I wanted was to him in bondage and make him sick, until he serves his purpose.”

”I only told the witch doctor to do it in such a way that people would be convinced that his second wife was responsible for the calamity that befell him,” she said.

Delivering Judgement, President of the court, Chief Ademola Odunade, dissolved the marriage after Faseyitan admitted that she asked a witch doctor to ”tie her husband spiritually to milk him dry”.

He said that he dissolved the union in the interest of peace and granted custody of the two children to Faseyitan.

Odunade also ordered Kolawole to pay N6,000 monthly for the children’s upkeep, NAN reports.

Source: Man narrates how wife asked witch doctor to tie him spiritually, milk him dry

And:

Court dissolves 10-year-old marriage over alleged money ritual

Published: November 24, 2020
By: Daily Post, Nigeria – Annie Nwosu

A Mapo Customary Court in Ibadan, on Tuesday dissolved a 10-year-old marriage between one Basirat Adeyoyin and estranged husband, Adeyoyin Niyi over attempted money ritual.
Basirat told the court that she was calling it quit with her husband because, “he was making desperate effort to use her for money ritual.’’

She said that she first noticed this when her husband did not show any regret after she lost her last pregnancy due to much sexual activities with him.

“Suddenly in 2018, Niyi came home one night and told me that he received a message that he must have a seven-day marathon sex with me without a gap of any day.

“I read no meaning to it and I allowed him until there was a problem.

“I was already carrying a three month-old pregnancy before that time and on the second day of the marathon sex, I lost the pregnancy.

“I took care of myself in the hospital only for Niyi to come home to start requesting for the continuation of the seven-day marathon sex even when I was still bleeding.

“Then, I consulted my parents and relatives and from every indication, we discovered that he was trying to use me for money ritual, ”Basirat said.

Her husband, Niyi in his defense said his wife was too troublesome for him and was a careless housewife.

“Even if this court would dissolve my marriage, I pray to be given custody of the two children because Basirat cannot take care of them.

“One of the young boys in our neighbourhood raped our first child and she did not tell me about the incident.

“My Lord, it was because she often overstay in the market that such a thing could happen,” Niyi added.

Delivering judgment, the President of the court, Chief Ademola Odunade said that the court would not watch until there was anarchy before making the right decision.

Odunade, therefore, dissolved the union between Basirat and Niyi in the interest of peace and tranquility.

He awarded custody of the two children produced by the union to the plaintiff and ordered the respondent to pay N10, 000 as the children’s monthly feeding allowance, NAN reports.

Source: Court dissolves 10-year-old marriage over alleged money ritual

Zimbabwe: a surge in ritual murders?

In Zimbabwe, during the fourth quarter of last year the number of ritualistic murders or suspected ritual killings could no longer be counted. I’ve raised the question before whether there was a real surge in ritual murders or an increased interest of local media and the authorities for these heinous crimes – in the wake of the tragic death of the 7-year-old Tapiwa Makore, in Murehwa village, in September 2020.

To illustrate the foregoing I have selected a small number of recent ritual murder cases. I must emphasize that by presenting these cases I do not pretend to be exhaustive. It is to be feared that the murder cases reported and described here only represent the proverbial tip of the iceberg.

Warning: the following articles contain graphic details of ritualistic activities (webmaster FVDK)

Horror as Mwenezi men kill brother’s child, cut off privates in another brutal ritual murder

The accused, Taruziva Sithole and Shackmore Dube, both from Chomutamba Village, in Mwenezi West, Zimbabwe

Published: December 31, 2020
By: iHarare, Zimbabwe – Tim E. Ndoro

In yet another very disturbing incident of ritual murder, two men from Mwenezi were arrested after they brutally murdered a 6-year-old girl, and cut off her private parts intending to sell them in South Africa for ritual purposes. One of the alleged murderers is the older brother of the victim’s father.

iHarare has learnt that Taruziva Sithole (37) and Shackmore Dube (26), both from Chomutamba Village 3 under Chief Mazetese in Mwenezi West, were arrested on December 30, barely 24 hours after committing the heinous crime.

Local publication TellZim reports that Dube who is a frequent traveller to South Africa told Sithole that his boss in South Africa was looking for the private parts of a young girl. He went on to say that if they delivered the gruesome package, they would be handsomely rewarded with a car and a lot of cash.

After being enticed by Dube’s promises of how to get rich quickly, Sithole plotted to kill Irene Sithole, his younger brother’s daughter.

On December 29 at around 8 pm, Sithole is alleged to have brutally assaulted Irene with a log until she collapsed and died due to the injuries sustained in the diabolical assault.

When he noted that his niece had died, Sithole placed her body in a plastic-weave bag, commonly referred to as Shangani Bag, and went to Dube who was waiting for him outside the Sithole homestead.

The two men then carried the body into the bush, where Dube proceeded to cut off the young girl’s private parts with a knife he had come prepared with. After getting the privates, Sithole and Dube burned Irene’s body in an attempt to destroy the evidence of their heinous crime.

However, Sithole’s wife who was appalled when she saw her husband brutally assaulting the little girl alerted the other villagers, who promptly informed the police.

Police officers from Mwenezi were dispatched to the village, where they discovered the little girl’s burnt remains. However, the private parts are yet to be recovered.

Sithole and Dube were arrested and charged with Irene’s murder. The two appeared before Mwenezi Magistrate Honest Musiiwa on Thursday. The Magistrate did not ask for them to plead and remanded them in custody.

In the last few months, Zimbabwe has been plagued with cases of brutal ritual murders in which minors are being murdered by people for money-making charms. Some of the cases include that of 7-year-old Tapiwa Makore of Murehwa who was murdered and decapitated allegedly at the instructions of his uncle and namesake Tapiwa Makore Senior.

In another horrific case, a man from Honde Valley, Manicaland recently confessed to murdering his own brother’s son for ritual purposes. The uncle is alleged to have harvested the minor’s private parts, arms, ears, and eyes after being contracted to do so by his other brother and a local businessman.

Just this month, the nation was horrified to learn that a Zimuto man murdered his 9-year-old nephew and was caught red-handed while stewing the head.

Source: Horror As Mwenezi Men Kill Brother’s Child, Cut Off Privates In Another Brutal Ritual Murder

Related article: 

Murewa-Like Gruesome Murder in Mwenezi 

Published: December 31, 2020
By: TellZim News – Cephas Shava   

MWENEZI – In probably one of the most gruesome murder akin to the Murehwa boy’s callous murder, two Mwenezi men connived and allegedly murdered a six-year-old girl and burnt her body after removing her genitals

The two accused, Taruziva Sithole (37) and Shackmore Dube (26), who both reside at Chomutamba Village 3 under Chief Mazetese in Mwenezi West, were arrested yesterday, December 30, after allegedly committing the offence the previous day.

The two were not asked to plead when they appeared before Mwenezi Magistrate Honest Musiiwa today, December 31.

Musiiwa remanded them in custody for the murder of  the minor who is daughter to Sithole’s younger brother.

It is alleged that on December 29, the two accused persons connived to kill Irene Sithole who lived at the same homestead with Sithole. On the same day at around 20:00, Sithole began to assault Irene using a log and she collapsed and died as a result of the assault.

Upon realising that the girl had died, Sithole took a Shangani bag and placed the deceased’s body inside and went to meet Dube who was reportedly waiting for him outside the homestead.

In the dead of the night, the two carried the body to the bush where Dube reportedly used a knife to cut the girls’ vaginal lips which he allegedly intended to sell to South Africa.

In an attempt to conceal the evidence, the two accused allegedly burnt the girls’ body using some firewood. 

The matter came to light after Sithole’s wife, who had seen her husband beating the deceased, alerted other villagers who later on informed the police. Mwenezi police attended the murder scene where they recovered the minor’s burnt skull, teeth and ribs.

The girls’ private parts was not yet recovered by the time of writing.

Sources said the two decided to kill the girl after Dube, who often travels to South Africa, promised that upon delivering the private parts to his boss who is outside the country, they would be rewarded with a car and a lot of money.

Lyton Katsidzira appeared for the State.

Source: Murewa-Like Gruesome Murder In Mwenezi

Another related article:

Mwenezi girl (6) killed in suspected ritual murder

Published:
By: ZBC News – Justin Mahlahla

In a yet another case of ritual murder, two men from Mwenezi allegedly murdered a six-year-old girl and burnt her body after removing her private parts.

This comes after the dust has hardly settled following the murder of a 7-year-old Murehwa boy, Tapiwa Makore, which was followed by another gruesome murder of a juvenile in Gokomere, Masvingo last month, yet another murder case of a minor has been recorded in Mwenezi.

The suspects, Taruziva Sithole (37) and Shackmore Dube (26), have since appeared in court to answer to murder charges following an incident which happened on the 29th of December, 2020.

The deceased, Irene Sithole, allegedly died after being assaulted by her uncle, Taruziva Sithole, who is said to have carried the body to a nearby bush where Shackmore Dube allegedly cut off the deceased’s private parts.

The two accused allegedly burnt the deceased’s body using firewood and were arrested after villagers reported the matter to Mwenezi police.

Police officers found the deceased’s burnt skull, teeth and ribs at the crime scene.

The two accused persons were remanded in custody to the 14th of January 2021.

Source: Mwenezi girl (6) killed in suspected ritual murder

A second ritual murder case:

Another uncle murders own brother’s son for ritual purposes in shocking case

Published: November 27, 2020
By: iHarare, Zimbabwe – Vincent Masikati

In yet another very disturbing development, a man from Honde Valley, Manicaland recently confessed to murdering his own brother’s son for ritual purposes. The uncle to the deceased boy revealed that he harvested the minor’s private parts, arms, ears, and eyes after being contracted to do so by his other brother and a local businessman.

The case comes at a time when the country is still reeling from the brutal ritual murder of 7-year-old Tapiwa Makore of Murehwa, who was also murdered for ritual purposes at the instruction of his uncles.

iHarare has learned from the Manica Post that Jacob Muranganwa confessed after seemingly being tormented by the spirit of his nephew Zedek. Zedek was murdered last year, allegedly by Jacob.

The issue came to light when Jacob made the bizarre confession during a session of the traditional court held by Chief Mutasa. At the court session, Jacob’s other brother John said he wanted protection from his siblings James and Abraham. He alleged that the two were harassing him and accusing him of killing Zedek for ritual purposes.

Jacob shocked the court, however, by confessing to the ritual murder of Zedek and exposing everyone who was involved in the fiendish plot.

“I cannot endure this torment anymore. Every morning I wake up sleeping outside. At first, I thought I was sleep-walking, but when I started seeing Zedek’s image every night, I knew his avenging spirit was behind it all.

“Whenever it gets dark, l see the boy’s image. I am the only one who sees him, even when I am with someone else,”

Without being prodded, Jacob went on to narrate in graphic detail what had transpired.

“Sometime last year, my brother John, Kwambana and another businessman asked me to harvest a young boy’s body parts for money-making rituals.

“The next day I saw Zedek coming from school and I lured him to my workplace — John’s grinding mill. I promised to give him some money for his school fees and he obliged. I gave him sadza laced with Maragada pills.

“He ate the sadza and dozed off moments later. I took a hammer and hit him once on the head. Zedek died instantly. I took his body and hid it behind the grinding mill.

“After closing the grinding mill, I cut off the body parts. When John and his partners came to collect the body parts, they placed the body in a refrigerator. It stayed there for three days before they instructed me to hang it near Zedek’s home to make it appear like the boy had committed suicide,”

After noting that the matter was beyond his jurisdiction, Chief Mutasa handed the matter over to the local police station.

In another twist to the saga, John mysteriously died a week later and was buried last Friday. The local community as well as the Muranganwa family believe that he was haunted to an early grave by the spirit of his murdered nephew Zedek.

Curiously though, Jacob is reported to be walking scot-free after the police released him from custody despite the damning confession.

When reached for comment on the case, the police could neither confirm nor deny the matter. Manicaland provincial police spokesperson, Inspector Tavhiringwa said,

“We have called Ruda Police Station and they could neither confirm nor deny that they are handling such a case. However, word doing the rounds in the community confirms the murder case. We will need to dig deeper with the investigations to get to the bottom of the issues,”

Source: Another Uncle Murders Own Brother’s Son For Ritual Purposes In Shocking Case

A third cruel ritual murder case: 

Latest on Zimuto ritual killing: father disputes that cousin who stewed son’s head is mentally ill

Published: December 9, 2020
By: Iharare, Zimbabwe – Vincent Masikiati

The father of the 9-year-old Zimuto boy who was brutally murdered in yet another ritual killing has spoken out saying he doubts that the perpetrator, his cousin, is mentally ill.

The nation was shocked to learn that 22-year-old Clever Chitiga had brutally murdered 9-year-old Trevor Mapxashike (also known as Mapwashike) and dismembered his body. Clever and Trevor’s father, Henry Mapxashike are cousins. After killing his nephew, Clever stewed the body in a pot after pounding it and seems to have prepared to feast on it. He was caught before he could continue with his bizarre ritual.

Trevor’s heartbroken father narrated how he made the gruesome discovery to local publication Herald,

“I almost collapsed, after forcing the door to one of his rooms, open. A trail of blood, which we believed to be my son’s, led us to his head which was being stewed in a big pot.

“The door had been locked from inside and I had to gain entry through the window and opened it from inside.

“My mother, who accompanied me to Clever’s homestead, used a stick to shove the head so that we could properly see what was in the pot and to our shock, it was my son’s head which was being stewed. He had shaved it using a broken beer bottle and pounded it with a pestle and mortar.”

Despite the shocking crime, Henry said that he bears no ill-will towards his cousin who brutally murdered his son and instead called for unity among his family members. He, however, questioned the narrative that Clever was mentally ill saying that his actions showed that some planning had gone into committing the vile deed.

“My only appeal and prayer is for the family to unite and get to the bottom of this because I think there is something behind this. We need to sit down and cleanse our family because this is strange and bizarre. It’s unheard of. When I got to Clever’s homestead, he had already fled from the scene after I had asked him if he had seen my son,” he said.

“I believe there was juju at play because from what I know, Clever never had a history of mental illness. In fact, his discreetness and the way he tried to conceal evidence of his diabolic act smacks of someone who is mentally stable.”

Clever’s brother, Brine Chitiga (40) also ruled out mental illness. Brine said that he suspected that his young brother was being tormented by the spirit of a person whom he murdered when he was into gold panning a few years back. He also said that his younger brother may have been into occultism and juju.

“I suspect that he (Clever) might be tormented by an avenging spirit. He might have killed a person in Mberengwa where he was panning for gold since 2018.

“He started acting strangely after he returned from Mberengwa. He always threatened to kill people and was acting strangely,” he said.

The local community as well as the traditional leaders have called on the Mupxashike family to hold a cleansing ceremony to remove the dark could hanging over the family following the death of Trevor.  Most of the community said that they had never witnessed or heard of anything like the Zimuto ritual killing of young Trevor

Source: Latest On Zimuto Ritual Killing: Father Disputes That Cousin Who Stewed Son’s Head Is Mentally Ill

Why killings for rituals are on the increase in Nigeria (2017 article)

During the past three days I have posted three articles related to the alarming rate of ritual killings in Nigeria, in 2014. The article below contains a similar cry for attention, but now in a 2017 article. In other words, there is no interruption in the occurrence of ritual murders in Nigeria, locally called ‘money rituals’. Moreover, also in November and December 2018 and February 2020 newspapers reported that ritual killing was rampant in Nigeria. In other words, nothing has changed over the years.

This means that ritual murders are a structural problem in the Nigerian society and that both the federal government and the government of the individual states repeatedly and continuously fail to protect their citizens, which is a ****** shame. Governments have an obligation to protect the population, notably the most vulnerable, and to arrest, try and punish perpetrators of heinous crimes.

Warning: the following contains a graphic description of ritualistic acts and murders (webmaster FVDK).

NB This article was posted before, on May 24, 2018.

Why killings for rituals are on the increase in Nigeria

Published: September 2, 2017
By: Vanguard, Nigeria – Evelyn Usman

…‘Human parts for sale’

The spate of killings for ritual purposes is gradually assuming an alarming rate in Nigeria with little or no effort by concerned government agencies to checkmate the trend.

One would have expected such pseudoscience acts to be a thing of the past going by increase in religious activities and in civilization. But murdering people to appease the deities appears to be on the increase.

Ritual den

These dastardly acts are carried out in a 21 st century, when other countries of the world are experimenting and advancing in technology.

It is also shocking to know that some acclaimed high and mighty indulge in ritual killings. For instance, some politicians and government officials have been accused by arrested suspects and herbalists who allege that they use human beings for rituals in order   to sustain their affluence as well as remain in positions of power.

Investigations revealed that cases of ritual killings and disappearance of persons are usually high whenever elections are around the corner.

Just last week, this barbaric act assumed a cannibalistic dimension following the arrest of a suspected kidnapper alleged to have killed one of his victims and used his intestines to prepare pepper soup.

The suspect, Roland Peter,  according to the Rivers State Commissioner of Police , Zaki Ahmed,  abducted his victim  from his house on August 2017, adding that the suspect was at the verge of eating pepper soup and yam porridge when the police swooped on him and some accomplices.

These vampires hide under different covers to get their victims. For some, they kidnap their victims from various points , while others who pretend to be commercial bus drivers, pick unsuspecting commuters at bus-stop only to take them to their slaughter slabs to carry out what they know how to do best.

Killings for money rituals

On August 17, 2017 , the lifeless body of the four-year-old girl was found  close to a shrine at 28 Ogbe Close in Iwaya area of Lagos, with her throat slit. In her case , the toddler who strayed from her siblings’ watch, on their way from the mosque, was suspected to have been used for sacrifice on the Ogun shrine which ironically is built in the same compound with her parents . Till date perpetrators of the dastardly act are yet to be fished out.

A suspected ritualist

A week earlier, precisely August 20, another lifeless body of an eight-year-old girl, Chikamso Victory , was found in the apartment of one Ifeanyi Chukwu Dike (23) at Messiah street , Eliozu area of Port Harcourt. Helpless and defenseless Victory was not only abducted by Dike, she was raped before she was killed. As at the time her body was recovered, some parts had been removed. They included her vagina, eyes, tongue and breasts which the suspect kept in a polythene bag awaiting the appropriate time to take them to his contacts. He was however, arrested by members of a local vigilante group while going to dispose of the body. But the incident assumed a laughable dimension following report by the Police that the suspect had disappeared from custody.

Elsewhere in Oyo state, on March 30, 2017 , a suspected ritualist,  Tunde Jimoh, who was arrested by the Police, gave a chilling description of how he and other members of his gang abducted their victim, Akintoye Oyeyemi, took him into a deep forest and murdered him in cold blood. Thereafter, they took the body to a Muslim cleric to prepare concoction for money rituals for him. At the end of the day, the wrists, heart and legs were cut off. Luck ran out on the suspect while on his way to dump the body in the bush.

Not too long ago, reports had it that an evil forest used as ritualists’ den was uncovered in Enugu state with the recovery of fresh and decomposing human parts. The nation’s Federal Capital Territory is not speared from the rising trend of killing for rituals. Late last year, a dismembered body of an unidentified lady was recovered at the  Lower Usuma Dam junction, along Dutse-Bwari Road. One of her breasts was cut off, while the rest of the body was cut into two from the abdomen, an indication that the killing was for ritual.

Badoo ritual killing

In Lagos state, the commercial hub of the country, different methods are devised by ritualists. One of such was the surge in the killing of residents by members of a dreaded cult group identified as Badoo Boys in Ikorodu area of Lagos. So far, over 50 persons have had their lives snuffed out of them by the perpetrators who were initially thought to be invisible, until they were decimated by the Police , under the watch of the new Commissioner of Police, Lagos State Command, Mr Edgar Imohimi, while he was the Deputy Commissioner of Police in charge of operations.

Ritualist den

Before the raid and subsequent arrest of over 200 suspected members of the cult group by the Police with the support of the Oodua peoples Congress, OPC local vigilante and the Neighborhood Watch Corps, Badoo Boys had been  unleashing an orgy of killings, during which they used heavy stones to crush the skulls of their victims.

Their modus operandi included storming victims’ residences while they are asleep. It is suspected that they usually hypnotize their victims, as none of them had ever been conscious of their presence. They would, thereafter, smash heads of their victims with a grinding stone and after which they use a handkerchief to clean the blood and brain before leaving the scene.

During interrogation, one of the suspects confirmed that each handkerchief stained with blood was sold for N500,000 . He further revealed that they were mere errand boys for rich politicians within and outside Lagos state.

But in their case , the blood and semen stained handkerchief were used to prepare spiritual defence for well to do Nigerians.

Mad people in disguise

The latest method devised is the feigning of madness by these criminal elements. Recently in Lagos, some persons who disguised as lunatics were discovered to be using tunnels as dens for their activities. Two instances of note were along Lagos-Abeokuta road and Ile Zik, along Agege Motor road.

The latest was an uncovered ritualits’ den Wednesday , at Challege bus-stop , Mushin, where some suspected members who posed as lunatics were found with sophisticated phones, four ATM cards and over 100 syringes with blood stains.

One of the suspects was lynched by a mob while two others were rescued by policemen from Area ‘D’ command, Mushin.

Not too long  Nigerians received with shock, news of a den in Soka village, Oluyole Local Government area of Oyo state, where about 20 corpses, majority of which were   earlier declared missing   by their relatives, were found while 18 victims were rescued. From all indications, it was obvious that the den had been existing for long before it was uncovered, following a heap of victims’ clothes.

One of the rescued victims was reported to have said he was kidnapped in Ogun while attending an interview. The most celebrated ritual killing appeared to be the notorious Otokoto saga in Owerri, Imo State where a businessman belonging to a cult was alleged to have used his apprentice for ritual. The boy’s corpse was later exhumed at the premises of Otokoto Hotel. It exposed many other bizarre acts in hotels.

Religious leaders also involved

One would have expected such primitive acts to be going down, going by the increasing religious groups in the country. Regrettably,  some leaders of religious have been caught in the act. But investigations have shown that many evil men only use religion as a cover up. They are never true religious leaders.

One of the ready cases that comes to mind was that of the arrest of a Pastor who allegedly killed a seven-year-old boy and buried his head where the church’s alter was mounted. This action was to ensure the influx of members into the church located at  Odokekere/ Odogunyan in Ikorodu area of Lagos state .

Elsewhere in Edo state and Ogun states, some pastors were also arrested over similar acts.

Few months ago, an unidentified woman who left her abode in Sango Otta area of Ogun in search of spiritual cleansing at the place of a Muslim cleric popularly called Alfa , in Badagry area of Lagos, ended up being victim of ritual killing.

A 61-year-old landlord,  Toafeek Hassan, who confessed to have slaughtered the woman, was found with her fresh human head and other body parts which were to be used to prepare concoction by the  alfa

Investigation shows that female parts are more in demand than their male counterparts.  This is because of   what was described as the potency of some parts like the breasts and lower private parts in money rituals and other purposes by herbalists and occult groups.

Ritual used to elongate life —suspect

One of the herbalists who spoke with Vanguard at the State Criminal Investigation and Intelligence Department, SCIID , Oseni Bello, admitted to be preparing concoction with human body parts but said he was not involved in the killings. Oseni disclosed that some of the rituals were done to elongate lives . He added that the heart was used to prepare concoction for boldness and fear.

He stated further that virgins   and   babies on the other hand , were used by some politicians and government officials   for ritual purposes as their blood is said to be used to elongate the user’s life span as well as fortify them against spiritual attacks. These are some of the reasons, he said, killings for rituals are on the increase.

A particular case in mind was that of a South-West politician alleged to have been caught by his driver with a dissected day-old baby whose blood he was drinking. The incident as reported two years ago, occurred inside a bush, while the driver was taking his boss (names withheld) to a function. Half way into the journey, the politician was said to have ordered his driver to pull over.

He thereafter, alighted and headed for a bush with a promise to be back. Having waited   without any sight of his boss, the ignorant and curious   driver reportedly went in search for him,only to meet   him stark naked and pouring the blood of a dissected baby into his mouth. Barely two weeks later, the driver reportedly   died under mysterious circumstance.

The event that occurred   before his death was related by a Pastor friend whom the deceased   confided in before his demise. The lust for money and power drives these people into ritual killings.

While some kill to achieve this unfathomable dream, others   resort to digging graves   and removing needed human parts for ritual purpose.   Saturday Vanguard scooped that most guards at cemeteries connive with agents to sell human parts. It was learnt that  if a fresh human head is needed, an agent will contact some   cemetery workers ahead.

In this case, the cemetery official will be on the look out for fresh dead bodies, preferably those of Muslims   who are usually buried within 24 hours after death. Immediately the body is interred, they exhume the body at night, cut off the needed parts and place the body back in the grave.

Human parts for sale

Those who patronize cemetery officials are usually herbalists, herbal traders and even prominent Nigerians who usually use middle men. Surprisingly, human parts   are sold in some markets in Nigeria. We gathered that a fresh human head could go for N60,000 and above, while a skull is sold for N20,000. Fresh legs are sold for N30,000 each while a decomposed leg is sold for N20,000. A fresh finger is sold for N5,000 each while the decomposed is sold for 3,000. Fresh intestines are sold for N20,000 while dry ones are sold for N5000. Pieces of fresh bones are sold for N2,000 and above.

Public react

Reacting to the upsurge , the president,  Association of Industrial Security and Safety Operators of Nigeria , AISSON Dr. Ona. Ekhomu called on the Nigeria Police to set up Special Ritual Murder Squads in various State Commands to focus on the investigation, detection, arrest and prosecution of ritual killers. He said that the high incidence of serial ritual killings demands an urgent action at the level of the police high command.

According to the first chartered security professional in West Africa, citizens were rapidly losing faith in the ability of the police agency to detect and punish ritual killers.   This, he said was responsible for the increase in lynching of suspects as members of the public resort to jungle justice to get redress for the heinous murders.

Said he: “The conscience of Nigerians should be troubled by reports of recent ritual murders including that of   one-year-old Success lme in Calabar whose heart was ripped out from her small body for ritual purposes and was discovered in a Church along with other items for occult rituals. There is also the case of Pastor Samuel Okpara in Ahoada East LGA of Imo State who was kidnapped, killed and cannibalized by ritualists.   The pastor was reportedly beheaded and his liver and intestines used for pepper soup and plantain porridge. What a horrific occurrence?”

He also decried the excesses of the Baddoo murder cult in Ikorodu Lagos State , saying it was a direct challenge to the Police.

Economic recession in the land is not a license to commit ritual murder.   Impunity encourages ritualists to commit murders because they believe they will not be apprehended or punished.

I advise Nigerians against late night outings because if a vehicular breaks down one could fall victim of kidnap by ritualists.   Commuters should always write down the identification markings of public conveyance vehicles which they enter and make phone calls to loved ones to pass on the information. Because ritual murderers always wish to be unidentified.   They want to kill people, but don’t wish to be apprehended. Once information about them has been passed on to someone else, it becomes difficult for them to do evil”.

Nigerians should also assess public transport vehicles before boarding in order not to board the “wrong bus. Likewise, women are advised to carry whistles on them in order to raise an alarm if there is an attempt to abduct them”.

On his part, the national Coordinator,  Network on Police Reform in Nigeria , NOPRIN  Mr Okechukwu Nwanguma, attributted the rise in  cases of killing for ritual   to collapse in moral values “ 

It is also caused by , ignorance and superstition,   the inordinate quest and pursuit of quick wealth and lack of effective punishment system.In a way,   poverty and unemployment may also be a risk factor. If Nigerians have equal opportunities to   earn income in legitimate ways ,   there will definitely be reduction in such abominable crimes   like humans killing fellow humans for ritual.”

Also baring his opinion on the matter,  Treasurer of the Action Democratic Party , Cross River State Chapter, Offiong Okon, in a recent interview, advised that:  “Before a church is established, government should carry out investigation before license is granted because many of the church leaders and founders are ritualists, acting in the capacity of being Pastors.”

“Government should investigate the Pastors and checkmate their activities because what they do under the cover of being a religious leader.”

Source: Why killings for rituals are on the increase in Nigeria

Nigeria: leadership tussle tears Enugu community apart as traditional head is accused of murdering nine persons

When reading the article below one needs to bear in mind that nobody is guilty unless he/she has been found guilty by an impartial, independent judge after a transparent, public trial (webmaster FVDK).

Enugu State, Nigeria

Leadership tussle tears Enugu community apart as traditional head is accused of murdering nine persons

Published: November 4, 2020
By: Sahara Reporters, New York

They had in a petition to the Enugu State governor, Ifeanyi Ugwuanyi, alleged that Eke was responsible for nine verifiable deaths in their community.

Leaders of Obede Isiugwu in Igbo-Eze North Local Government Area of Enugu State have accused their traditional ruler, Fabian Eke, of subjecting their people to a reign of terror since he ascended the throne.

They had in a petition to the Enugu State governor, Ifeanyi Ugwuanyi, alleged that Eke was responsible for nine verifiable deaths in their community.

Five of the murders were allegedly linked to persons behind the move of the Obede people to form an autonomous community separate from the umbrella Ugwuoji precinct.

The petitioners, who addressed themselves as members of the Obede General Assembly, said Eke had changed the security architecture of the community and installed Ikechukwu Omeje, a man of questionable character, to oversee the protection of life and property in the enclave.

Omeje had in turn, as they alleged, used his office to serve as a hit squad for the Igwe.

“He single-handedly projected Omeje as the head of security in Obede Isiugwu and as the Igwe’s errand soldier who goes about doing his master’s bidding. Upon the emergence of this new order in our community’s security architecture, strange things began to occur to the extent that people got killed and their bodies dismembered in the most bizarre and questionable circumstances,” an excerpt of the letter sent to Ugwuanyi read (italics added by the webmaster).

“The ritual killing/murders started at Obede Isiugwu in 2016 when four persons were gruesomely murdered, their blood tapped, sucked and collected with some vital organs missing. Their names are: Fidex Idoko, Ikechukwu Idoko, Christiana Amujiri Lydia and the last person was Virgina Ali, who was killed in February 2020.” (italics added by the webmaster).

In an interview with SaharaReporters, Iyida Ejiofor, who would assume Igwe of the Obede community if their desire to break out of Ugwuoji is achieved, said the last victim was killed shortly after she had gone to different places of worship to speak against the activities of Eke and Omeje.

“The woman that died in February, she had gone to one or two churches and was saying that ‘the people that are killing people like these, it won’t be better for them.’ Next thing, they killed her,” Ejiofor said.

According to the general assembly, the secretary of the proposed autonomous community, Cletus Odo, is among five other persons allegedly murdered by Eke and Omeje.

“Besides the death of the afore-mentioned citizens of Obede Isiugwu Community through ritual killings (italics added by the webmaster), no fewer than five other members of the community have died in mysterious circumstances that defied explanation in recent time.  These people before the untimely death, were front-liners in the agitation for the creation of the proposed autonomous community particularly Mr. Cletus Odo (a.k.a. Funky) who was acting as the secretary of the proposed autonomous community and Mr. Mathias Ugwuanyi,” the petition to the Enugu state governor wrote.

They said they have tried unsuccessfully to bring these deaths up for investigation.

Their efforts have been thwarted by the same pair, whom they claim have control of the police command in the area.

“Surprisingly when incidents of killing in the case of those who were murdered, were reported to the police, Igwe Fabian Eke would interfere with police investigation by trying to convince the police that such persons died of natural cause and would compel the families of such victims of questionable death to make similar statement to the police that the victims died naturally. How he was able to have his way with the police, each time such an incident of death occurred has remained inexplicable and most worrisome to us as a people,” they said.

Instances of killing and torture aside, the community leaders said that they have been maginalised, accusing the Igwe of sponsoring false claims against them.

In one instance, he reportedly petitioned the Department of State Services that Obede community was planning a tribal war.

“Among the treacherous indulgences of Igwe Fabian Eke was the sponsoring of a trumped up and frivolous petition founded on false information which was forwarded to the Department of State Service (DSS) and Ogunte Police Station, alleging that Obede community stopped Umuopu people from entering their place and that they were organizing a tribal war.  The false allegation led to the arrest of four (4) persons at Obede but they were later released when the police and DSS found out that the allegation was false.”

The Obede community leader, Ejiofor, added that Eke rerouted a power project that would have connected the aggrieved area to the national grid.

He claimed that he gave Eke N400,000 for the erection of an electricity pole to rectify the problem and nothing has been done.

SaharaReporters reached out to two family members of some of the slain victims. One of them who responded, Christian Idoko, the brother of Ike Idoko, who was murdered in 2018, said no one in his family could authoritatively say the person that killed his brother.

Christian, who is based in Lagos, said he was not in the village when it happened. 

“What I was told is this: he slept in the night, at daybreak no one saw him so they went into his house. They found out that some people attacked him with machetes. They tried to rush him to hospital but he was dead,” he said.

Christian maintained that Ike lived alone and no one saw the assailants come in or go out.

Responding to the allegations of insecurity and killings sponsored by him, Igwe Fabian Eke said via text that the allegations were “totally untrue.”

“Someone who wants to be Igwe in a non-existent community within Ugwuoji community is spreading unfounded rumour against me for no just cause. My community is in peace and the troublemakers are in a civil court in SUIT NO EZ/16/2020. Check out our statement of defence and counter at Enugu Ezike High Court over that matter and your story will be complete. Thank you for hearing from me,” he said.

The reporter tried further to have a conversation with Igwe to ascertain the specific civil case in court but he said he was in a meeting and was unwilling to address a case already undergoing legal proceedings.

SaharaReporters learned that the case in question was related to one of the attacks allegedly linked to Omeje that the community was able to bring to a police station in Abia State.

Source: Leadership tussle tears Enugu community apart as traditional head is accused of murdering nine persons 

Nigeria, political map

Boy sacrificed by shaman in Uganda where child sacrifice is big business

In Uganda ritual murder of children is rampant and in many cases witchdoctors are involved in these cruel crimes. It is shocking to read that with an estimated 3 million traditional ‘healers’ or witchdoctors, hundreds of Ugandan children are kidnapped and murdered for ritualistic purposes. Human sacrifice is a thriving business (see below).

The good news is that also in Uganda there are people fighting against these medieval practices, based on superstition, ignorance and facilitated by the lack of rule of law in this country where President Museveni clings desperately to power. He rules increasingly with an iron fist, after initially being welcomed as a liberator, in the 1980s. Respect for human rights in Uganda is a mockery as long as barbaric practices such as human sacrifices continue to exist.

Warning: the following articles contain graphic details of gruesome practices and crimes (webmaster FVDK).

Boy Sacrificed by Muslim Shaman in Uganda Where Child Sacrifice Is Big Business

A Ugandan police officer holds a “No Child Sacrifice sign.” (Image credit: CBN News)

Published: September 30, 2020
By: CBN News – Steve Warren – George Thomas         

A disturbing report out of Uganda is the latest confirmation of an evil practice that CBN News first reported about years ago.

A 13-year-old Christian girl and her 11-year-old brother were reportedly abducted by a radical Muslim woman two years ago and sold to a witchdoctor for ritual sacrifice. 

Morning Star News (MSN) reports Sulaiman Pulisi, a former imam who became a Christian three years ago, said in July 2018 his daughter, then 13, and his then-11-year-old son, Abdulmajidu, disappeared from their home in eastern Uganda’s Kachiribong village, Kasasira Town in Kibuku District. 

Local police rescued Pulisi’s daughter from a house owned by a Muslim witchdoctor or shaman named Isifu Abdullah’s on Sept. 16.

“We are mourning for our son who is alleged to have been sacrificed,” Pulisi told Morning Star. “We are mourning with my daughter, who has been used as a sex object by the Muslim shaman.”

Law enforcement authorities later discovered Sania Muhammad, a Muslim woman living in Kasasira located in eastern Uganda, and two others had sold the two children to the witchdoctor in reprisal for their father’s conversion to Christianity. 

Police believe Abdullah offers human sacrifices as part of his witchcraft activities, according to MSN.  Both the witchdoctor and the woman were arrested in the boy’s disappearance and are awaiting charges. 

There are an estimated 3 million traditional “healers,” or witchdoctors, in Uganda. As CBN News has reported, hundreds of Ugandan children are kidnapped and murdered as part of a thriving human sacrifice business.

CBN News Goes Undercover to Search for Child Killers

In 2017, CBN News Sr. International Correspondent George Thomas joined undercover detectives, armed police, and a pastor hunting for a witch doctor accused of kidnapping and killing children.

Pastor Peter Sewakiryanga leads the search. He runs Kyampisi Childcare Ministries, a Christian effort to stamp out child sacrifice in Uganda.  He describes the witch doctors’ brutal ritual.

“When they get the child, most times they cut the neck, they take the blood out, they take the tissue, they cut the genitals or any other body organs that they wish that the spirits want.”

Pastor Peter says these gruesome crimes happen almost every month.

“The problem is increasing and many children are killed, and there are very few actually that survive, most of them die.”

Child sacrifice in Uganda is such a serious and widespread problem that the government has even set up an anti-child sacrifice and human trafficking task force. (italics added by the webmaster).

Superstition and Money

Mike Chibita is Uganda’s top law enforcement official, the equivalent of America’s Attorney General. He says superstition and the desire to get rich quick contribute to high child sacrifice rates in his country.

“The connection is that these witch doctors come and tell people who want to get rich that in order to get rich you need to sacrifice human blood,” said Chibita, who serves as Uganda’s director of public prosecutions.

Kyampisi Childcare Ministries is the only organization in the country providing long-term financial and medical care for survivors of child sacrifice attempts.

“We want to see that the life of a child who has survived is supported, that they are socially able to stand and heal from the injuries, and that they can have a life after that,” said Pastor Sewakiryanga.

He also works with Ugandan lawmakers like Komuhangi Margaret to help draft specific laws targeting perpetrators of child sacrifice.

“Every Ugandan must wake and say, ‘No to sacrificing our children’,” said Margaret. “Our children are the future of this country.”

Source: Boy Sacrificed by Muslim Shaman in Uganda Where Child Sacrifice Is Big Business

Murewa ritual killing: President Mnangagwa decries evil act (Zimbabwe)

The cruel ritualistic killing of 7-year old Tapiwa Makore in Zimbabwe inspired the president of this country, Emmerson Mnangagwa, to raise his voice against the killing of children for ritualistic purposes – because the gruesome murder of the young boy is not the only ritual killing case in his country. The police found evidence on the crime scene that more children had been murdered, possibly by the same suspect, Tafadzwa Shamba, a herdsman in the same village with the Makores.

Mnangagwa’s condemnation of ritual murders triggered the anger of an opposition politician, Paul Nyathi, who accused President Mnangagwa of hypocrisy. He accused Mnangagwa of several politically motivated murders. Moreover, while Mnangagwa was Minister of State for National Security – under then President Robert Mugabe – the 5th Brigade of the Zimbabwe National Army killed thousands of civilians in the Matabeleland region. These massacres, known as the Gukurahundi, lasted from 1983 to 1987, and resulted in an estimated 20,000 to 30,000 deaths. 

Warning: the following articles contain graphic details of a cruel crime (webmaster FVDK).

Murehwa ritual killing: President decries evil act

The late Tapiwa Makore

Published: September 26, 2020
By: The Herald, Zimbabwe  

President Mnangagwa yesterday condemned the killing of children for ritual purposes, saying the Government was concerned with all forms of threats and abuse to children and vowed to end violence against them.

The condemnation comes in the wake of the murder of a seven-year-old Murehwa boy, Tapiwa Makore, last week for ritual purposes, allegedly by a herder.

“I am disturbed by the loss of young children as a result of heinous and evil actions for rituals and witchcraft purposes. These cold-hearted acts of murder have no place in our country.

“The stakeholders in our criminal justice system must speedily and strongly deal with perpetrators so that this evil trend is expunged from our society,” said the President during a virtual Junior Cabinet meeting at State House yesterday.

Murder suspect Tafadzwa Shamba

Tapiwa was looking forward to resuming classes on November 9, and rejoining his peers at Nyamutumbu Primary School in Murehwa after a six-month hiatus.

Like millions of other pupils across the country, particularly his Grade One fellows, he was raring to go as the phased reopening of schools, which comes into effect on Monday, puts an end to their daily routine of playing house, horseplay and hopscotch, in-between errands as may be assigned by their parents.

The seven-year-old Tapiwa was his parents’ gift from God as was reflected in his name. With school lessons temporarily shelved owing to Covid-19, the bubbly boy, like the gift he was, often helped out his mother in tending to their vegetable garden.

In the morning of Thursday September 17, as she has always done, Tapiwa’s mother prepared food for him and set him off on the excursion to keep stray livestock away from their vegetable patch.

She and her husband were set to relieve him later in the afternoon.

However, fate had decided otherwise. It was set in the stars that they would never see their beloved son alive again, neither were they to bury him intact.

Unbeknown to them, the Makore family had set in motion a chain of events that would leave the serene community of Makore Village in Chief Mangwende’s domain of Murehwa District, dumbfounded, distressed and in deep mourning as a dark cloud of both grief and fear engulfed them.

Tapiwa’s story reads like a horror movie where death is traded with such abandon that the grisly ceases to be abnormal with the Grim Reaper, in his dark shrouds, hooded robe and scythe daring the living as they dare each other.

Bereft of words, the community fretfully tries to come to terms with what could have befallen their child; for in African societies, a child belongs to all. No one knows what he went through, and how the Grim Reaper tore through his fragile heart to “reap” his soul. All else pointed to ritual murder.

When Tapiwa’s parents got to the garden around 3pm, where they expected to see him as usual, they were confronted by his “last meal”, untouched, and his pair of shoes. Their boy was nowhere to be seen.

The parents’ enquiries on the whereabouts of their cherished son from other children, who were also keeping watch over their gardens revealed that Tapiwa had last been seen swimming in a pond close-by.

A visit to the pond, however, did not yield any result. Suddenly an air of fear filled them as they alerted other villagers of the missing boy, resulting in an immediate search of the area.

Nonetheless, the search, which was immediately conducted into the wee hours of the night and the morrow, yielded nothing; except more pain, anxiety and regret. By then, the Zimbabwe Republic Police (ZRP) had joined in the search.

The following day, Friday September 18, villagers reported that a neighbour had woken up to an enigmatic sight in his yard. He discovered his dog and puppies feasting on human organs. The body had its head, neck, both legs and arms hacked off.

National police spokesperson Assistant Commissioner Paul Nyathi said of the discovery then:

“The body of the boy was later discovered on September18, 2020, being eaten by dogs with the head, arms and legs chopped off for suspected ritual purposes.”

With the police leaving no stone unturned, one of the suspects, Tafadzwa Shamba was nabbed on kidnap and murder charges, while his two alleged accomplices are still at large.

Shamba, a herdsman in the same village with the Makores, and his co-conspirators ostensibly allegedly waylaid the boy from his family’s garden, took him to a mountain and detained him for the entire day.

The herdsman was promised US$1 500 for his part in the kidnap and subsequent gruesome murder.

However, before the envisaged windfall, Shamba’s luck ran out, as the blood-stained clothes he wore on the day he allegedly committed the crime betrayed him.

Naturally, the discovery of Tapiwa’s dismembered body, and one of the suspects’ subsequent arrest would have put closure to the sad story, as some questions could have been answered.

That was not to be. More human body parts were found strewn all over the place including a skull. However, this turned out not to be Tapiwa’s.  This discovery with all the trappings of the macabre, led to more questions than answers.

Could there be a conspiracy to wipe out children from the area for ritual purposes? Has the area’s Grim Reaper made a date with the Makore villagers for a ransom as an appeasement for some ill-informed engagement from the past?

Villagers and the police unearthed more than they could chew. Among the skulls found, was one that looked so old it could not be linked to the victim’s; the other one was still blood-stained, but with the eyes gorged out and missing jawline. The chin and tongue were also missing.

Also discovered were a fire-singed child’s palm, a jaw with seven lower teeth, and other body pieces.

It is not clear how many other children could have met their fate in Tapiwa’s manner, which has left a cold chill running through the villagers’ spines.

Tapiwa’s relatives are convinced that the discovered fresh skull could not be their “son’s”.

Mr Isaac Makore (57), the deceased boy’s granduncle, said the newly discarded skull they chanced on was not his grandnephew’s, but that of a 12-year-old, yet to be identified child’s.

As a result of the uncertainty, Tapiwa is still to find rest, as burial arrangements have been put on hold pending further investigations.

“My grandnephew went missing, and we later discovered his torso with other organs, like the head, hands, and legs missing. We also discovered separate sets of teeth; and two separate skulls, one with lower teeth and the other one with upper teeth but without a tongue.

“Indications are that the other skull belongs to a yet to be identified older child, and not our ‘child’s’, Mr Makore said.

However, the boy’s privates were untouched.

Following Tapiwa’s grisly murder, and the unearthing of more mutilated body parts, villagers are now living in fear of death merchants who could be on the prowl in the area, seeking children’s hearts for ritual purposes.

Tapiwa’s uncle, Mr Simbarashe Makore (38), said it is believed that there could be many children, although not from their area, who could have been killed for ritual purposes, and had their bodies dumped in the proximity of their village.

“We are now living in fear. Our prayer is that the police apprehend the culprits and rid our area of this menace. Who knows, after our children, they may also come for us, their parents. How could someone kill a fellow human being in such cold blood just like that?” he bemoaned.

Ms Easther Makore (52), Tapiwa’s aunt concurred, saying the police should not leave any stone unturned and get to the bottom of the issue as it was mind-boggling that so many human organs could be discovered hard upon her nephew’s demise.

Mr Summer Murwira (78), a nephew to the Makore family, at whose homestead Tapiwa’s dismembered body was found, said it (body) was bloodless when it was discovered.

Another villager weighed in, saying: “I do not think the place the torso was found is where he was murdered, otherwise there would have been blood stains all over. This is a serious matter.

“We now fear for our children. No one even wants to attend to the gardens anymore, or guard them against roaming livestock since the incident occurred.” —  (Additional reporting by Kingstone Mapupu — Kwayedza).

Source: Murehwa ritual killing: President decries evil act

President Mnangagwa’s remarks provoked an outcry from Paul Nyathi, a Zimbabwean opposition politician, which is interesting to note (webmaster FVDK).

“Mr President, All Murders Must Be Condemned And Stopped”

President Emmerson Mnangagwa 

Published: September 26, 2020
By: ZimEye The Truth & The Future – Paul Nyathi

President Mnangagwa who himself is accused of several politically motivated murders and abductions yesterday condemned the killing of children for ritual purposes, saying the Government was concerned with all forms of threats and abuse to children and vowed to end violence against them.

The condemnation comes in the wake of the murder of a seven-year-old Murehwa boy, Tapiwa Makore, last week for ritual purposes, allegedly by a herder.

While it is noble for Mnangagwa to condemn the killings of innocent children the President himself has a history of killing which taints his otherwise noble call. Zimbabweans have through the years called on Mnangagwa to speak to the murders attributed to his authority and call for an end to the wanton killing of citizens for political purposes as he has done on the killing of children for ritual purposes.

“I am disturbed by the loss of young children as a result of heinous and evil actions for rituals and witchcraft purposes. These cold-hearted acts of murder have no place in our country.

“The stakeholders in our criminal justice system must speedily and strongly deal with perpetrators so that this evil trend is expunged from our society,” said Mnangagwa during a virtual Junior Cabinet meeting at State House on Friday.

While Mnangagwa was Minister of State for National Security, the 5th Brigade of the Zimbabwe National Army killed thousands of civilians in the Matabeleland region. These massacres, known as the Gukurahundi, lasted from 1983 to 1987, and resulted in an estimated 20,000 to 30,000 deaths.

More recently military officials – many behind his rise to power – have been accused of benefiting from the rich Marange diamond fields in eastern Zimbabwe, with reports of killings and human rights abuses there.

His ruthlessness, which it could be argued he learnt from his Rhodesian torturers, is said to have been seen again in 2008 when he reportedly masterminded Zanu-PF’s response to former President late Robert Mugabe losing the first round of the presidential election to long-time rival the late Morgan Tsvangirai.

The military and state security organisations unleashed a campaign of violence against opposition supporters, leaving hundreds dead and forcing thousands from their homes. Tsvangirai then pulled out of the second round and Mugabe was re-elected in a one man race.

On August 1 2018, the Zimbabwean army shot at protestors killing at least twelve and injuring many others. The government of Mnangagwa again denied involvement. A commission headed by Mohlante found the army responsible for the killings. The commission made recommendations and all were ignored by Mnangagwa’s military government. None of the recommendations were carried out.

In January 2019, more protestors were killed by the same army in cold blood. Scores of women were raped, some in front family members. A brazen Mnangagwa, would later demand to see graves of those killed and the women raped should come to him that he can believe that such atrocities took place at the hands of the army he directs. Many Zimbabweans were shocked and hurt by such reckless statements from a heartless president.

Source: Mr President, All Murders Must Be Condemned And Stopped

Liberia: Picnicess citizens say herbalist Tamba Bundo is doing well by exposing wizards, witches and ritualistic killers

Yesterday I elaborated on a traditional belief in trial by order in Liberia (‘sasswood’). The firm belief in people who have magical powers – wizards, witches, ritualistic killers, also native doctors and herbalists – lies at the base of what follows. The citizens of Picnicess District in Grand Kru County have asked the famous traditional herbalist Tamba Bundo for help. Reportedly, over the years, they have suffered from mysterious disappearance and ritualistic acts leading to the loss of at least 56 lives. Hence their appeal to Tamba Bundo to help expose the people responsible for these unexplained disappearances and deaths.

Their appeal for help was taken seriously by highly placed government officials such as the Superintendent of Grand Kru County, Madam Doris N. Ylatun, the Minister of Internal Affairs, Varney Sirleaf, and a legislator, Dr. Peter Coleman, Senator for Grand Kru County. In one way or the other they became involved in this traditional approach to solve a security problem in the area and to remove the anxiety of the Picnicess Community.

Allegedly, Chenakaleh in Picnicess District, Grand Kru County has witnessed between 40 and 50 mysterious deaths; among the victims we count two boys who went fishing and a Catechist of the St. Jude’s Catholic Church. If true this represents a serious security problem. Apparently, the country’s security forces have failed so far to apprehend anyone linked to one or more of the mysterious deaths or disappearances. It is important and significant to note that all three officials mentioned above have accepted the failure of regional and/or national security forces to intervene effectively.

Many questions emerge following the appeal of the Picnicess citizens. What did really happen in their community? Who were involved? Why didn’t the police arrest one or more suspects? Was there a cover-up, if yes, why, and who were (was) implicated? Of course it is very likely that it is just a coincidence, but could there be any relation with the forthcoming elections? It would not be the first time in Liberia’s history, but I wish to emphasize that this is only a theoretical thought; we have to be very prudent in pointing fingers without any substantial evidence or indication. There is no reason to suspect any particular person. 

Notwithstanding the foregoing, It is a remarkable fact that the people of Picnicess District appeal to a native doctor for help to solve their security problem.

I must conclude that the citizens of Picnicess have no confidence in their government to protect them and to maintain the rule of law in their community. They prefer the protection and services of a traditional herbalist. This should be a wake-up call for the government of President George Weah, a Kru-Liberian who hails from this county. Let’s hope that this indeed will happen though for more than one reason I fear nothing will happen that will improve this sad and shameful situation (webmaster FVDK).

Herbalist Tamba Bundo

LIBERIA: Senator Coleman breaks silence over witchcraft activities in Picnicess, calls on herbalist Tamba Bundo to continue his work

Published: August 27, 2020
By: Global News Network Liberia – Emmanuel S. Koffa, GNN Correspondent, Grand Kru County

Dr. Peter Coleman, Grand Kru County Senator has finally broken silence over witchcraft activities in Picnicess where a native doctor who is currently doing a cleaning up work to expose people believed to be witches and wizards who reportedly have been killing innocent people, said the County Legislative will support the traditional herbalist Tamba Bundo activities in the county.

Speaking to Grandcess news on August 25 2020, Senator Coleman said, the Grand Kru County legislative Caucus acknowledged the good work of the traditional herbalist Tamba Bundo, and further stressed the need for the caucus to allow Tamba Bundo to perform his detail in the county without fear and favor.

Senator Coleman further noted that, Tamba Bundo will be giving a strong support by Caucus by providing effective security protection in the execution of his duty while in the County performing his traditional mandate.

Dr. Peter Coleman, Senator for Grand Kru County

Senator Coleman statement comes in the wake of misinformation that the Grand Kru County Caucus was not in the know, and has no interest in the traditional herbalist Tamba Bundo to perform traditional activities in the County aimed at bringing relief to the people of Picnicess, and Grand Kru County in general.

He disclosed that a delegation of the national council led by former chief-wing of Grand Kru people Swen Wleh will be coming to the county in an effort to guide the traditional ordeal in Picnicess with herbalist Tamba Bundo. He however maintained that, at no time the Caucus stop the ordeal as it is being alleged in the county.  Meanwhile, Senator Coleman is asking the people of Picnicess to remain calm as all will be done to ensure that peace prevails in the fishing community.

Source: LIBERIA: Senator Coleman Breaks Silence Over Witchcraft Activities In Picnicess, Calls On Tamba Bundo To Continue His Work

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Picnicess citizens say herbalist Tamba Bundo is doing well by exposing wizards and witches

Published: August 24, 2020
By: Global News Network Liberia – Cholo Brooks 

Residents of Picnicess, Grand Kru County are calling on Liberian government through the Ministry of Internal Affairs to allow Tamba Bundo, a herbalist who was hired by citizens of the County to help expose those involved in ritualistic activities by killing innocent people through witchcraft.

Since his arrival in the county, according our Grand Kru County Correspondent, Tamba Bundo, the herbalist has been making significance improvement by exposing people believed to be wizards and witches who have reportedly led to the death of innocent people in the County.

Some of those who have been exposed as witches and wizards through the magical performances of Mr. Bundo are also demanding that he remain in the county to continue his work, and further expose the rest of their colleagues who are involved in the killing of innocent people in the county for ritualistic purposes.

Recently, the Minister of Internal Affairs, Varney Sirleaf announced that the ministry is not in the know of Mr. Bundo’s activities in the county, and further called on him to return to Monrovia for further interrogation.

But speaking to reporters in the county prior to the commencement of his operations, Mr. Bundo displayed documents from the Ministry of Internal Affairs to reporters which give him the authority to perform such activities at any location.

But with this latest development from the Ministry of Internal Affairs, residents of the area who spoke to GNN said they are saddened to hear that Mr. Bundo has been recalled, stressing that this move by the Minister may have been some members of the county legislative caucus who are allegedly behind such action.

Speaking to residents in the county, herbalist Bundo assured them of his return following consultation with his bosses at the Ministry of Internal Affairs, adding, “Please be patient I will come back to continue my work, don’t worry I will come back to continue my work”, Mr. Bundo told residents of the county.

Over the years, the people of Picnicess have suffered from mysterious disappearance and ritualistic acts leading to the loss of at least 56 lives. These inhumane acts have created fears in the hearts of the residents and nearby communities’ members as well as scaring away investors from developing interest to do business with that community.

This act which is becoming a culture or tradition in that part of Grand Kru County has reached an alarming stage thus leading the people of Picnicess to write a petition to the local county authority headed by Superintendent Doris N. Ylatun.

The petition which followed the disappearance of two boys who went fishing and the death of the Catechist of the St. Jude’s Catholic Church, sought justice for the inhumane and devilish acts that have been going on in that community. In the letter of petition, the community requested the presence of Herbalist Tamba Bundo to come and liberate the people of Picnicess from the hands of witches, wizards and ritualistic killers.

In an interview the county’s Superintendent Madam Doris N. Ylatun said: “Upon receiving the letter of petition from the Picnicess Community, I immediately informed and notified my boss Minister Varney A. Sirleaf the minister of Internal Affairs, about the request of the people of Picnicess.

She continued that the notification, met the ministry’s approval of the request made by the people of Picnicess and promised to send the herbalist. The Superintendent said the arrival of the herbalist delayed because of the coronavirus Pandemic. In the interview Madam Ylatun said, on August 15, 2020, she received a letter from herbalist Bundo which is a permit letter from the Ministry of Internal Affairs specifically the Traditional Council mandating Herbalist Bundo to clean and protect the Picnicess community.

As the herbalist was about to commence his operation in the county, a release from the Ministry of Internal Affairs was seen on social media dating August 17,2020 indicating that the ministry did not licensed or ordered any herbalist within or around Liberia to carry on any activity. The Press Director at the Ministry of Internal Affairs Abraham S. Kromah confirmed that the ministry has not ordered Tamba’s operation in the county; adding that an investigating team is to arrive in the county for proper and further investigation into the matter. He made the statement in an interview via mobile phone on Grandcess Radio.

This statement brought down the faces of citizens in Picnicess into total tears and sadness.

Meanwhile herbalist Bundo in an exclusive interview with a team of reporters confirmed that he was licensed by the Ministry of Internal Affairs. In the interview, he displayed before the team of reporters the license that was given or awarded to him by the Ministry of Internal Affairs; adding that he does not have a copy of the permit as he has turned it over to the County Superintendent Madam Doris N. Ylatun.

The license shows that herbalist Tamba Bundo was licensed on the 18th day of March AD 2020, recommended by Chief Swen Wleh as well as been approved by the Chief of the Traditional Council of Liberia Chief Zanzan Karwo.

While in a mood of heartbrokenness, a three men delegation representing the Picnicess community appeared on Grandcess Radio breakfast show “Good Morning Grand Kru” on Friday August 21, 2020 to appeal to the local county authority and the county’s Legislative Caucus to help in talking or having dialogue with the Ministry of Internal Affairs to grant or allow Tamba to continue his work in Picnicess and the County.

The delegation on the radio program said they foresee genocide in that community if the herbalist is not allowed to perform the traditional rite he have started adding that this might leave some families to go into extinction. They narrated that people have already started fleeing the community for fear of their lives. A member of the three men delegation commented that “What is the stance of the government into this matter as the lives of the majority in Picnicess are in danger knowing that the government is establish to protect lives and property.”

The Ministry of Internal Affairs is now left with the decision to allow Tamba Bundo to continue his operation in that part of Grand Kru County.

Credit: Grand Kru TV Online

Source: Picnicess Citizens Say Herbalist Tamba Bundo Is Doing Well By Exposing   Wizards And Witches

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Witch Doctor Arrives in Grand Kru to Settle Issue of Mysterious Deaths

Herbalist Tamba Bundoo and his materials

Published: August 19, 2020
By: The Daily Observer – Leroy M. Sonpon

Chenakaleh in Picnicess District, Grand Kru County, has witnessed mysterious deaths in recent days a Catholic Church brother, Joseph Nyenplue, totaling 40 on the 10th of July this year. To avenge the wrong on the perceived witchcrafts, people of the district have invited Witch Doctor Tamba Bundoo to challenge, and they (people) are optimistic that his intervention will ease the catastrophic situation confronting them in the district.

The Daily Observer has gathered that ‘Tamba’ was on Monday, August 17, expected to begin cleansing Chenakaleh of mysterious deaths, demonic attacks, and other sicknesses after a weekend discussion with Grand Kru County Superintendent Doris N. Ylatun and other officials.

It has been gathered that in order to avoid stigmatization and protest over the 40 persons who died over the years, Tamba has been instructed by the County Leadership to only consecrate Picnicess against any further witchcraft activities — meaning anyone who gets involved from henceforth in any witch activity after his cleansing exercise will “confess and die.”

It may be recalled that the unexplained July 10 death of the late Nyenplue caused Picnicess Community to petition the County Leadership through a protest seeking justice and nemesis.

According to reports from Picnicess, Tamba has invited the citizenry to witness his performances.

It might also be recalled that Grand Kru County Superintendent told the Daily Observerexclusively that there has been a spate of mysterious deaths of people since before her appointment at the administrative helm of the county in 2018, and recently in her tenure, at least five unexplained deaths occurred, bringing the death toll to 40.

She said killings are only done in Chenakaleh and the residents believe that not much has been done to find those behind the recent killings.  Therefore, they are demanding a witch doctor, popularly named “Tamba,” to uncover the witches and cleanse the community.

“The County Leadership has agreed to the request of Chenakaleh to cleanse the community from witchcraft activities, ” Superintendent Ylatun said.

“We are expecting Tamba in the county soon, and we are hopeful that the mysterious killing will come to an end,” said Superintendent Ylatun.

The Superintendent indicated that the first appointed commissioner of Picnicess in 2018, Tokpa Geplah, also died mysteriously.

The late Commissioner allegedly disappeared en route to his house after fishing and up to his time, his body is yet to be found.

Source: Witch Doctor Arrives in Grand Kru to Settle Issue of Mysterious Deaths