Is it a coincidence? In June 2019 two boys disappeared in Kingsville, Montserrado County, and were found back ‘with several parts missing’ – a common formulation used when a ritualistic murder is suspected. Montserrado County was preparing for elections to be held the following month, on July 29. By-elections were slated to fill the vacancies created by the deaths of senator Geraldine Doe Sheriff, and District #15 representative Adolph Akwe Lawrence.
Is there any relation between the by-elections and the ritualistic death of the two boys, Elijah Porluma, 9 and Thomas Kollie, 10?
It is too gruesome to think that the by-elections have anything to do with the suspected ritual murder of the two boys. Moreover, according to one of the residents, Fayiah Dumbo, ritual killing is rampant in their town and – when it happens – the police usually claims the lack of sufficient evidence as a basis to drop charges against suspects involved in ritual killing.
The history of ritualistic murders in Liberia goes back a very long time but we are now living in the 3rd millennium. When will the Liberian Government take adequate measures to arrest the culprits of these heinous crimes and stop the killing of innocent people? Or are indeed ‘big shots’ involved who manage to escape from justice?
When will it end? (Website editor FVDK)
Published: Jun 25, 2019 By: Joaquin M. Sendolo – The Daily Observer
Angry residents block Kakata-Monrovia highway, as Police fire live rounds to disperse crowd
Number 7 Kingsville, Montserrado County, was a scene of rioting on Monday, June 24, 2019 when aggrieved citizens of the town gathered and blocked the main road from Red-Light to Kakata in demand for justice for two boys, Elijah Porluma, 9 and Thomas Kollie, 10, who were reportedly abducted and later killed allegedly for ritual purposes early this month.
It began without violence during the morning hours when local residents blocked the traffic in what they said was an attempt to draw the government’s attention to perceived injustice given what they see as the lack of appropriate Police response to the killing of the two boys; later, it turned violent when a few officers of the Liberia National Police (LNP) sent to contain the situation began using force to disperse the demonstrators to restore the free flow of traffic.
The demonstrators were holding aloft placards bearing inscriptions that read, “We want justice,” as they occupied the middle of the road with themselves and abandoned pieces of timber and metallic objects used to set up the roadblock.
According to eyewitness accounts, the police at first spoke to the aggrieved residents to allow the free movement of vehicular traffic, but they refused.
“If we will die like the children who were killed, we will die; but we cannot leave this place until justice is done,” they declared.
Following the failure of the Police to convince the protesters to disperse, they regrouped and advanced towards the protesters in a tactical move, which succeeded in dispersing them. As the LNP officers attempted to remove the roadblocks, they were greeted by a hail of stones and other flying objects, which provoked the discharge of firearms (AK-47s) using live ammunition.
“While responding officers of the LNP were trying to remove the road blocks and illegal checkpoints from the Kakata Highway,” said a statement signed by LNP director of public affiars, H. Moses Carter, “they were stiffly resisted with stone throwing protestors and the use of other dangerous weapons including steel rods and petrol bombs which resulted in the injuries of three residents of Kingsville including: Saah Saah, 18, Dave Mombo, 18, and Abraham Tumba, 17 years old, all of the same community. Also, two officers, namely: Insp. Morris Dahn, and Sgt. Gbornimah Barmabia sustained head and leg injuries. Those who sustained injuries are said to be responding to treatment at the Du-Side Hospital in Margibi County and the John F. Kennedy Medical hospital in Monrovia.”
An eyewitness report says one person identified as Abraham Smith was shot dead in the incident, while another suggests that he was instead shot and severely wounded in leg but was not killed. Both reports are yet to be independently confirmed. It was, however, confirmed that a stone hit one of the police officers and he was seriously injured in his face.
The LNP says it has “launched an immediate joint investigation comprising the Professional Standards Division (PSD) and the Criminal Investigation Division (CID) to probe into reports of shooting. The public can be assured that any officer found culpable in the unconventional use of lethal weapon will be made to face the full weight of the law.”
After hours of rioting, the few police officers left the scene thus, leaving the aggrieved residents in total control of the road until some senior police officers accompanied by reinforcements from Monrovia arrived and contained the situation. This led to resumption of the flow of traffic at about 2:56 p.m.
Fayiah Dumbo, an elderly man living in Number 7, explained that early this month the two boys, whose brutal killing sparked the riot, were abducted and taken to the bush at the outskirts of the town and were killed on land belonging to another resident he did not name.
“They took the two boys, one 9 and the other 10, down the town in the bush and killed them. The doers skinned one of them and cut the private parts, and they took the nose, lip and one eye of the other boy along with his kidneys,” Fayiah said.
According to the LNP statement, the bodies of the two children were discovered on June 3, 2019 in the bushes of Kingsville, Montserrado County, after they were sent on Thursday, May 30 and Friday, May 31, 2019 by their parents to sell but did not return home and were declared missing.
When the corpses of the victims were discovered, Fayiah said forensic examinations were done and four persons were arrested that included three prime suspects and the owner of the land on which the bodies were discovered. He explained further that the three arrested suspects, all men, were released and residents expressed concern that their release was done by the police and not the court.
“The police people came and gave us a paper that the bodies should be buried and that was done, but the three people are freed without facing justice in the court except this old papay who is still in jail because it is behind his house the act was done. This is why we are here today because we want the three men rearrested to face justice in the court and not the police to decide,” Fayiah said.
Fayiah said they will only be content if the men go through court trial and exonerate themselves, but their release from detention without the court’s mandate constitutes injustice and they will not stop their protest action until they can get redress.
According to him, ritual killing (otherwise known as heart-man activity) is rampant in their town and, when it happens, the government (police) usually claims the lack of sufficient evidence as a basis to drop charges against suspects involved in ritual killing.
“I have spent 15 years here, and since I came there have been many heart-man cases that ended like this,” he said.
The riot in Number 7, Kingsville, is the second of such violent incidents recently on this trunk of paved motor road leading to the country’s interior. It can be recalled that on April 1, riot broke out between the police and aggrieved residents of Weala over ritual killing and the police depot was burned while the house of the accused was damaged in part.
Pastor receives funding boost for iconic rehab centre for child sacrifice survivors
Together, we will end child sacrifice, Pastor Peter Sewakiryanga says.
Pastor Peter Sewakiryanga who runs Kyampisi Childcare Ministries, a Christian charity seeking to stamp out child sacrifice in Uganda, has received a cash donation of $134,225 (approximately Ush491 million) for a rehabilitation centre expected to be a safe place for children who have been victims of child sacrifice and trafficking.
Pastor Peter received the funds from the Bruce Campbell Entrepreneurial Business School whose founder and Principal Business Coach, Mr Bruce Campbell, has been extensively awarded for his work through various international bodies.
This happened in Australia over the weekend.
“We are humbled by the incredible continuous support of the Bruce Campbell Entrepreneurial Business School,” Kyampisi Childcare Ministries said in an update on Sunday.
“Thank you for this generosity, partnering with us in our efforts to build a new Trauma Rehabilitation Centre for kids abused through Child sacrifice and trafficking. What a community full of love and compassion. Together we will End Child Sacrifice,” they added.
Pastor Peter takes care of several child survivors of trafficking and human sacrifice and has built an extensive network linking communities and security to track suspected cases.
In his remarks earlier in March, Mr Bruce Campbell said, “This will be the largest rehab centre of its kind in Uganda (& maybe Africa). So honored to be a board member and help guiding this life changing organisation.”
The organisation, Kyampisi Childcare Ministries (KCM) condemns witch doctors’ brutal ritual of child sacrifice, and has brought to books several culprits this year in the capital of Kampala alone.
In his recent interview with local media, Pastor Peter explained that victims of child sacrifice in Uganda carry with them serious and disturbing life scars and injuries which include complete genital mutilations, castration, deep stab wounds, missing tongues, ears, as well as emotional and psychological scars that need life time healing.
Working each day to bring Christ’s hope and healing to these children, Sewakiryanga’s devotion to the cause in 2017 attracted The Christian Broadcasting Network (CBN) who during an interview with the preacher, joined undercover detectives and armed police in a hunt for witch doctors accused of kidnapping and killing children.
“When they get the child, most times they cut the neck, they take the blood out, they take the tissue, they cut the genitals or any other body organs that they wish that the spirits want.” Pr Sewakiryanga said.
Child body parts are especially prized in rituals because people believe mixing their blood with herbs makes a strong concoction that can cure diseases and appease local spirits. Genitalia are especially prized.
“The problem is increasing and many children are killed, and there are very few actually that survive, most of them die.” Pr Sewakiryanga added.
According to CBN News, Kyampisi Childcare Ministries is the only organization in the country providing long-term financial and medical care to survivors of child sacrifice.
“We want to see that the life of a child who has survived is supported, that they are socially able to stand and heal from the injuries, and that they can have a life after that,” said Pastor Sewakiryanga.
He also works with Ugandan lawmakers to help draft specific laws targeting perpetrators of child sacrifice.
In 2018, Pastor Peter was one of two Ugandan activists recognised by The European Union (EU) for their tireless campaign to stop child trafficking.
He was credited for championing research and spearheading an awareness campaign in communities to stop the crime.
There is a difference between ritualistic murders which are intended to gain more wealth and/or prestige or increase one’s chances to win elections and the cold-blooded murdering of people to sell their body parts. However, both types of crime have in common that the murdering of innocent people is based on the superstition that the juju or muti which result from these heinous practices works. The following example illustrates this. (The editor FVDK).
Published: July 5, 2019 By: ZimEye
A 24-year-old man from Chimanimani who killed a fellow villager and harvested body parts for ritual purposes has been slapped with a life jail sentence after he was found guilty of committing murder with actual intent.
The suspect, Victor Dinga of Munaka Village under Chief Chikukwa, showed no remorse since the trial began. He struck the victim with a machete, took several body parts which he then placed in a bag and later asked his brother-in-law to refrigerate.
While reading out the sentence, Senior Mutare High Court Judge, Justice Hlekani Mwayera, said Dinga was supposed to hang for committing the crime and was only lucky due to the ongoing debate around the death sentence.
During trial Dinga left court officials in a state of disbelief as he gave a chilling account on how he committed the grisly murder.
He told the court that he planned the murder because he wanted to sell the body parts in South Africa and then buy a house and a car from the proceeds.
However, his plan hit a brick wall after his brother-in-law refused to refrigerate the body parts and subsequently sold him out to the police.
Ms Jane-Rose Matsikidze prosecuted.
“Dinga and the deceased Cephas Mubarenyana lived in seperate villages and the deceased stayed alone,” she said.
“On September 24 last year in the morning, the accused person approached the deceased at his home and asked him to help carry some planks from Martin Forests for a fee. Unknown to the deceased, the suspect had a machete hidden inside his pair of trousers.”
On arrival in Martin Forest, the accused suddenly pulled out the machete and struck the deceased on the neck and above the left ear, killing him instantly.
He then dragged the deceased’s body into a bush before proceeding to harvest certain body parts. He took the body parts to Chikukwa Business Centre where he asked his brother-in-law, Aaron Mashava, to refrigerate them for him.
“Having refused to refrigerate the human body parts, the brother-in-law later mobilised other villagers leading to the recovery of the body parts and the arrest of the suspect. A post-mortem examination concluded that the death was as a result of severe head injury and exsanguinations,” said Ms Matsikidze.
Mashava told the court that he was inside his shop when the suspect approached him asking him to refrigerate the bag containing the body parts.
He became curious when the suspect told him that the bag should not be opened. On being asked about its contents, the suspect told him that it contained human body parts.
Suspecting that the accused person had killed a person, Mashava informed his neighbour who in turn called the councillor and the trio then approached Constable Blessing Muroda.
The quartet went to the suspect’s house where he led them to a disused toilet where the bag and its contents were hung.
Published: July 30, 2019 By: The Herald – Zimbabwe
A Masvingo man, who allegedly killed a two-year-old boy before mutilating the body for suspected ritual purposes, has been arrested.
Darlington Magomana (39) allegedly hid some body parts under a big stone near Mucheke River. He is facing murder charges. Police spokesperson Assistant Commissioner Paul Nyathi said the incident occurred last Wednesday around 6pm.
“On the said date and time, the accused person took the two-year-old boy from home on the pretext that they wanted to visit a neighbour. “The accused did not return, prompting the mother and some relatives to look for the two,” he said.
Magomana was located at Sisk Business Centre around midnight and upon questioning by the police, he admitted to killing the boy using a sharp object.
An inspiring and powerful speech of the Oluwo of Iwo, Osun state, who is not afraid to say what’s on his mind, even if this may disturb his fellow traditional rulers. I quote: “Sadly, as we speak, no traditional ruler, as far as I know in Nigeria, is speaking against ritual killing, which is gradually becoming a norm in our present day society. If I may ask again, why are all these things going on and no king is talking about them? Are some of our kings part of these ugly game? Some kings justify so many ugly things pertaining to ritual killings in the name of customs and traditions. What culture and tradition are they talking about?”
He even goes one step further, by directly accusing his fellow kings: “I know these comments will unsettle many kings, still involved in all manner of ritual killings.” Unquote.
It is no small talk what Abdulrosheed Adewale Akanbi asserts – even though we we may be surprised by certain details.
We should congratulate him with his outspoken views and rejection of the heinous crimes which are the ritualistic killings in Nigeria, also known as ‘money-related rituals’.
“Ritualism is not culture or tradition, as far as I am concerned”, according to the Oluwo of Iwo.
I sincerely hope that many traditional rulers in Nigeria will soon follow his example.
Read below what Abdulrosheed Adewale Akanbi had to say.
Thank you Oluwo of Iwo! (webmaster FVDK),
Oluwo of Iwo: some traditional rulers behind ritual killings in their domains
Published: May 19, 2019 – 3:07 am By: Gabriel Omonhinmin
On May 7, 2019, at exactly 7.45 a.m., Palace Watch got an SMS from HRM Oba Adewale Abdul-Rasheed Akanbi Telu 1, the Oluwo of Iwo, and the message was “Africans, nay Nigerians are no devils. Yoruba as a people are blessed and our culture and tradition is the best. But what is required now is for all men of goodwill to advocate upgrading of all sectors of our cultural practices to make them more appealing. As a King, I will not stop until I help to make our cultural heritage and traditional values, the envy of the world.”Palace Watch then reached out to Oluwo of Iwo, who shared his thoughts on various national issues.
What brought about the message you sent? The message arose from the pains I currently suffer over the damming issues of ritual killings, kidnapping and other worrisome crimes, which have continued to unsettle most Nigerians and foreigners alike. For how long will all these crimes be allowed to fester unattended to in our society?
This is not the type of society we inherited, and there is no way I will continue to keep quiet like most monarchs across the country over these very worrisome matters. I have resolved to continue with my advocacy over these issues. I know most traditional rulers, who are involved in all manner of rituals will not be happy with me and will not find my advocacy funny. I am, however, determined to ensure our children no longer die unnecessarily over ritual related matters, due to age-long ignorance of ritual killings by kings and their friends or allies.
The act is not only barbaric, but it is also wicked and unacceptable in any civilized setting. We must, therefore, do all within our powers as traditional rulers to make sure African gods or deities that require only human blood are no longer appeased.Just a little over 100 years ago, it was a great woman called Mary Slessor that fought so hard to stop killings of twins in some Nigerian societies because we ignorantly believed then that twins were devils. All twins in Nigeria should eulogise and celebrate Mary Slessor.
Nigerians are dying in thousands daily because of ritual killings. The case of Badoo in Lagos is one singular example of this evil. It is a very good example of money rituals, which have become the common practice in our society. Mind you, the practice is all about shedding of innocent blood. The situation has gotten so bad that children can no longer trust their parents and neighbours, due to societal craze and desperation for quick money.
As if this is not painful enough, most parents, guardians and other relatives are now in the habit of selling their wards and relatives into slavery to places like Italy, Libya, Saudi Arabia and other Arab countries. Some of these children are made sex slaves and in the process killed and unaccounted for.
Other high level crimes are daily committed, due to desperation of seeking greener pastures abroad, which is a mirage. Enough of this. Government must now begin to act and speak up against this type of crime. If not for President Muhammadu Buhari’s quick intervention, innocent blood would have been shed by Saudi Arabian government in the case of little Zainab Aliyu and the 81-year-old man, who were implicated by a desperate drug cartel at Aminu Kano International Airport, Kano. Their lives would have been wasted just like that.
With this type of crime, what precedent are we showing our children, especially the youths? All traditional rulers of good conscience should henceforth rise up and do all within their powers to rid the society of these elements, especially those residing in their domains. They should deliberately continue to do all within their powers to assist law enforcement agents to arrest these elements, no matter how wealthy they are. They are not good examples to any society.
It might not be palatable to most traditional rulers across Africa,especially Nigeria and Yoruba land. But we must henceforth learn to do away with traditional and cultural practices that encourage these types of inhuman practices. We as traditional rulers need to show love and compassion at any given time.
We need to change what we met our forefathers ignorantly doing to harm our society. Such acts are not culture or tradition; they are simply evil that we must do away with. And once we do this, Africa will no longer be regarded as backward and evil by others, especially European countries.
My prayer, therefore, is that any traditional ruler, especially my fellow Obas, who find it difficult supporting this type of noble act of preserving innocent lives, his family members should also experience the pains family members of victims of ritual killings, kidnappings and other violent crimes currently ravaging our society suffer.
The principal reason for placing this curse is simple. There is a common adage in Yoruba land, which says, “The elderly can’t be around and watch helplessly as children go astray or die recklessly in their presence.” Traditional rulers by our customs and traditions, no matter their age, are the elderly in any society. They, therefore, have a role to play to help stem this ugly trend that is not helping our society in any way or form.
We are kings, so we must see everyone in our society as our children, especially the very young and vulnerable. Sadly, as we speak, no traditional ruler, as far as I know in Nigeria, is speaking against ritual killing, which is gradually becoming a norm in our present day society. If I may ask again, why are all these things going on and no king is talking about them? Are some of our kings part of these ugly game? Some kings justify so many ugly things pertaining to ritual killings in the name of customs and traditions. What culture and tradition are they talking about?
I honestly expect my fellow Yoruba Obas to have learnt a lesson or two from the Efon Alaye king, who was hanged sometime in the 60s or early 70s for his complicity in the killing of a young child in the name of rituals. Ritualism is not culture or tradition, as far as I am concerned. That particular incident showed clearly that some of our Yoruba Obas are part of this nonsense. The Efon Alaye Oba was caught, but what about other kings, who are still doing these things and have not been caught? Is it right and proper? We are all sitting down looking in the name of culture, while they are busy killing our children.
And some people call such terrible barbaric acts culture and tradition? It was these types of acts that gave impetus to the money rituals that are almost becoming a norm in our present day society. When will they stop?All these happenings around African countries are contributing to our lack of progress. Mind you, any country that does all these things will never be at peace with itself. These are simply natural reactions that come without any curse. These ugly acts naturally recycle themselves and come with karma. People still have the erroneous belief that karma will never come. Then let’s wait and see, if they don’t stop henceforth, what will happen to them and their generations yet unborn.
I know these comments will unsettle many kings, still involved in all manner of ritual killings. They will hate me more, but I honestly don’t care about how they feel. If this nonsense is not stopped forthwith, what kind of future are we laying down for our children and generations coming after us?
Why do you think Law enforcement agencies, particularly the Police seem helpless? How can the police uncover the crimes, if people are not willing to cooperate with them? Police need lots of information to work with, and the people are not forthcoming with such information, just because they have been hoodwinked in name of culture and tradition.
Just recently, an Oba in the Southwest was to be buried, women were particularly warned not to stray into the town during late hours, otherwise they would be killed. Assuming an illiterate lady that can’t read and write get stranded in that town, what is the guarantee that the innocent lady who is just going about her business would not be killed, to justify one nonsense culture and tradition? Which culture or tradition says that a king or his people should illegally take the life of another person they did not help to create?
With this position, most traditional rulers across the country, especially your fellow Obas from the Southwest, will see you as a rebel. Does this not bother you? I don’t care what they think of me, I am only after the truth. Will I say because of what other Obas, who are mere mortals like me think or say about me, I should not speak against the barbaric acts they are involved in, and which are not helping society? If we choose to keep quiet, what are kings for? What are leaders for? What are the roles of traditional rulers in helping to make society a better place?
My friend, people are free to use their mouths anyhow they like. I am for the truth and will never leave that path, which is pleasing to the Almighty Allah. Nigeria is just like the personal domain of every king. Once traditional rulers begin to genuinely speak against these evils, people involved in these acts will no longer have the liver to continue with their acts. And with this position, the entire country will become safer for all of us.
What is the way forward and how do we stop all these acts? Our message goes out daily to the Obas and kings involved in these ugly acts, but they are not ready to change. The few of us that believe in the truth and the betterment of society will force them to quit the acts that do no one any good. Their alibi is that they inherited these customs from their forefathers, but they fail to realise that their forefathers were not living in a civilized and enlightened society, such as the one we have today.
Most of these secret cults that require human sacrifice, which some of our kings and their people cued into, were never founded by kings. The association founded by kings as a group, is the Assembly of traditional rulers, which is called Council of Traditional rulers in states and local government and the National Council of Traditional Rulers of Nigeria at the national level.
Indeed, these groups are voluntary associations of kings across the country, where the welfare and well-being of kings are discussed alongside other issues of national importance. These groups or bodies do not demand any form of sacrifice nor human blood or that of an animal.
So, I am henceforth advocating that we now have bodies that should be known and called for example, the “Yoruba Council of Oba,” an assemblage where all Yoruba speaking Obas should sit down once in a long while and discuss matters concerning the Yoruba nation generally. Similarly, we should have Ijaw Council of Obas, Igbo Council of Obis or Eze, and the Hausa Fulani Council of Emirs.
These groups should be able to meet separately at different times, compare notes about things happening around their areas that are bothering them, and then bring such before the National Council of Traditional Rulers of Nigeria. Please, try to get the point I am pushing here. These Yoruba, Ijaw, Igbos and Hausa Fulani Councils of Kings do not in any way invalidate all other existing councils in the Local Government Areas and the states across the country, which meet more frequently than the one I am proposing, which will only meet in a very long while.
If government wants the security situation in the country to improve drastically, it must henceforth learn to empower traditional rulers and traditional institutions. No security system can impact on the ordinary people without the cooperation and collaboration of traditional rulers across the country.
Are you comfortable with the level of funding for traditional institutions by government? Nice to know that efforts are now being made by the Federal Government to channel Local Government Areas’ allocation to them directly. But much as this move is applauded, it will not help the present security situation in the country. The Obas, Obis and Emirs are the Chief Security Officers (CSO) in their domains.
If this is true, then the kings need to be funded. The Federal Government should make provision for a special budgetary allocation for traditional rulers to deal with security needs. This is the way to go. Oftentimes, the kings that are not funded by government are the ones supporting and providing funds and other logistics for the police to fight crimes in their domains.
The Nigeria Police can hardly do anything meaningful without the kings’ cooperation. Honestly, the salaries of Obas, Obis and Emirs are nothing to write home about. If I tell you the monthly salary of a First Class Oba in the Southwest, especially in Osun State where I am, you will be ashamed and scandalised. Yet, so much is expected from these kings. The North is slightly better, but it is still not enough.
Once the government at the centre begins to offer reasonable resources to kings across the country, and they are legislatively empowered to take some actions and decisions, things will naturally improve security-wise across the country. Most criminals see kings as toothless bulldogs that can do little or nothing.
When a king wants to correct criminals in their domains, they go to court, saying the king does not have the power to do this or that to them. But if kings are given some legal backing, most criminals will run away from their domains or decide to behave themselves. Criminals are not ghosts, but there is little or nothing a king can do the way things are now.The government should, as a matter of urgency, formulate policies to criminalise some of these practices. Some kings are hiding behind ritual killings to commit all sorts of atrocities. These acts are nothing but cultural corruption.
A HOUSEWIFE of Lusaka testifying in a suspected ritual murder case involving seven deaths has told the Lusaka High Court how three strangers picked an ear and male genitals from the rooftop of her house. Silvia Mwape, 33, of Paradise area in Lilanda township, was testifying in a matter a 30-year-old man of Lilanda West is accused of killing seven people in suspected ritual circumstances.
In this features article, Legit.ng’s regional reporter in Akure, Oluwadamilare Moriyeke, writes on how tackling insecurity in Ondo state is becoming more difficult for the security agencies.
I have earlier reported on the growing insecurity situation in Ondo state, notably the alarming increase in number of ritualistic killings. See my posts dated April 19, 23, 28, 29 and May 2 of the current year. The cases mentioned below are no new cases, but the purpose of this post is to demonstrate the growing uneasiness (read: fear) of the population of Ondo state. One of the unalienable human rights is the right to be without fear. It is an obligation of the state to protect its citizens and to guarantee a peaceful life. To realize this, the rule of law is indispensable. (webmaster FVDK)
Opinion: Insecurity in Ondo State
Published: May 15, 2019 By: Wale Akinola – NAIJ.com
(….) But now, it is more pronounced in gruesome murder, arson and abduction for ritual purposes as the state records nothing less than five incidents within the past five weeks.
In Ondo city, the headquarters of Ondo west local government, a 62-year old woman with hunchback, Ibironke Abodunde, was reportedly abducted by some gunmen and all efforts to find her were to no avail. There were rumours that her son sold the mother to ritualists for N7 million but there arose a heated argument between the ritualists and the said son, who was asked to return the money after the purpose for her hunchback failed. According to report, they threatened to kill him if he did not refund their money and he too insisted that they should return his mother, who was kidnapped while selling fish, before they could get their money. However, the first child of the woman out of two, Monsurat, refuted the report and revealed that their mother did not have any son, adding that the only male child by the woman died at infancy some months after birth. Nonetheless, a source within the family pointed out that the son might be mistaken for one of her tenant, who is a herbalist and had disappeared since the incident happened.
Without leaving the vulnerable group, a septuagenarian mother of five, Medinat Ala, was killed at her residence by suspected ritualists, who removed her womb, vag.ina and brea.sts at Okeagbe area of Ikare, the headquarters of Akoko north east council. The landlady, Ala, was attacked in the wee hours of the day and clubbed to death with pestle before they removed those vital organs from her body. It was learnt that a neighbour who wanted to rescue her was attacked too and later died in the hospital. According to sources, one of the tenants, Moses Olaniyi, is now in the police net as prime suspect to the crime, while the youths and community leaders are on the watch to stop a re-occurrence as there were two cases of such incidents in recent past.
Similarly, a 80-year old Mrs. Kajosla Mogaji, was also killed under same gruesome circumstance as her head was battered and found dead in a pool of blood the next morning. (….)
Disturbed by two recent incidents of ritual killings which occurred simultaneously in Arigidi, Akoko Northeast local government area of Ondo state, the Zaki Arigidi,-in-council has pronounced the commencement of interdenominational prayer session and fasting to curtail the menace.
Besides, the community leaders employed the service of traditionalists and vigilante group for action.
Two women were killed in the community within one week interval, their breasts were clinically removed, a development that was strange to Arigidi Akoko community regarded as very peaceful.
Oba Yisa Olanipekun met with women who are family members of victims of the gruesome killing.
The monarch disclosed that an indigene of Arigidi Akoko from Ogo quarters, Tunde Ajileye alias Efo, 30 year old had been napped when his father surrendered him to the traditional ruler who handed him to the police.
The police men took him to Akure to join two other suspects now at the state Criminal Investigation Department, Akure.
A woman leader, Mrs. Ayoka Oshodi on behalf other women blamed youths looking for blood money.
She appealed to parents to monitor their children living above their income.
The chairman, Akoko Northwest local government, Elder Samson Akande said his administration would give priority to security and generation of revenue.
He said he was not happy with the recent killings of two innocent women at Arigidi Akoko.
Akande called on his management team to liaise with traditional rulers to make sure life and property are safe in the local government.
He hailed Governor Oluwarotimi Akeredolu for his leadership style which made infrastructures possible in every nook and cranny of the state.
Community leaders have decried incessant ritual killings in Arigidi Akoko in Ondo State, saying the people have resorted to divine intervention.
It was gathered that the Zaki of Arigidi, Oba Yisa Olanipekun and the Oba-in-Council and the entire community have embarked on interdenominational prayers, traditional efforts coupled with local vigilante efforts to unravel the scourge of ritual killings.
This, it was further gathered was strange to Arigidi Akoko which was one of the very peaceful communities in the area.
It would be recalled two women were allegedly killed for ritual killings at Arigidi Akoko with their two breasts removed clinically.
The Zaki of Arigidi, Oba Yisa Olanipekun at a meeting with the women who were the recent victims of the gruesome killing, disclosed that a son of Arigidi Akoko from Ogo Quarters, Mr. Tunde Ajileye alias Efo, 30-year-old had been arrested.
He said his father handed him over to the traditional ruler who handed him over to the police.
While noting that he had been taken to police headquarters Akure for further interrogation, he added that three suspects were now at state Criminal Investigation Department CID, Akure for their alleged roles in ritual killings at Arigidi.
A woman leader, Mrs. Ayoka Oshodi on behalf of women, blamed youths looking for hot money, appealing to parents to be vigilant on their children living above their income.
Meanwhile, the chairman, Akoko North West Local Government Area, Elder Samson Akande said his administration would give priority to security and generation of revenue.
He said he was not happy with the recent killing of two women at Arigidi Akoko, and called on his management team to liaise with traditional rulers to make sure lives and property were safe in the area.
He commended Governor Rotimi Akeredolu for his leadership style which made infrastructure possible in the nook and crannies of Ondo State
Published: May 11, 2019 By: Punch Nigeria – Bola Bamigbola, Osogbo
The Osun State Police Command has paraded an ex-convict, Adeoye Sina, for allegedly killing a pastor of a Cherubim and Seraphim church in Ibadan, Oyo State, identified as Emmanuel Ogedengbe.
Also paraded alongside Adeyeye were Bakare Fatai and Bolanle Soladoye.
The state Commissioner of Police, Abiodun Ige, while briefing journalists about the suspects said Adeoye, who had served two years’ jail term for being in possession of human wrists, connived with five others to kill Ogedengbe.
The CP said the suspect claimed that the pastor was his client.
Ige explained that Ogedengbe and his friend, Sola Adebayo, came from Ibadan on Sunday, May 5 to meet Adeoye, an herbalist, in Oba Ile – a town in the Olorunda Local Government Area of Osun State.
The CP said after eating a concoction prepared by the herbalist, Ogedengbe became weak and was later killed by some men working with Adeoye.
Explaining what happened on the day, Adebayo, who drove Ogedengbe from Ibadan to Osogbo, said upon their arrival in Osun State, Ogedengbe told him that the herbalist could also help him with ritual to boost his business.
Adebayo said he declined the offer, adding that Ogedengbe later left with some men for an unknown place, saying he became suspicious when the clergy did not return several hours later.
He stated, “I called Pastor Ogedengbe several times, but he didn’t answer his calls. Adeoye advised me to carry the ritual prepared for me and follow him to where the pastor went to, but I said no. He put me on a motorcycle and asked someone to follow me there but I told them I was not interested.
“When I returned to Adeoye’s house, he was not happy and he ordered one of his workers to follow me to where I would eat the concoction. He collected my car key when we got to his house. I lied to him that I wanted to go and eat and he returned my car key.
“That was how I managed to escape but the man he told to watch over me told him when I escaped with my vehicle. Three motorcycles were on my trail to Osogbo. They gave me a hot chase but I managed to escape.”
Responding to questions from journalists, the prime suspect, Adeoye, who claimed to be an herbalist and farmer, denied asking his men to kill Ogedengbe.
He said Ogedengbe had approached him for help because there were no longer worshippers in his church.
He said, “I have known Ogedengbe for about seven years. He came to me for help because his church was not doing well. He lost his balance after he ate the ritual I prepared for him and drank a bottle of gin in compliance with my directive.
“One of the boys I asked to follow him to the river where he would have a bath suddenly brought out a machete and severed his head. I didn’t ask them to kill him.”
One of the suspects, Bakare Fatai, who was with Ogedengbe when he was killed, said when the pastor became unconscious after taking the ritual, Adeoye instructed him and Ahmed Omonla, who is at large, to kill the pastor.
“I was looking for money to pay my thrift when Adeyeye called me to accompany the pastor to where he would eat the ritual. After the pastor finished eating the ritual, he drank the gin and became weak. Adeoye called us that we should kill him. It was Ahmed Omonla that killed him with a machete,” Bakare said.
He said Ogedengbe had approached him for help because there were no longer worshippers in his church.
The third suspect, Bolanle Soladoye, said he did not know about the crime, but was only relaxing in front of Adeyeye’s house when the incident happened.
The CP said three more suspects, who participated in the crime had yet to be apprehended, adding that all the suspects would be arraigned after investigation.