‘Marange avenging spirit (‘Ngozi’) punishes four families for ritual murder committed in 1992′ (Zimbabwe)

To better understand the following reports I will first provide some background information on the phenomenon of ‘Ngozi’, or avenging spirits, in the Shona community.

Dr Terrence Musanga, an authority on the subject, explains it as follows:

“In Shona cosmology, once “ngozi” is committed, it has to be recompensed in order for restorative justice to occur between individuals, families, and the community in general. However, failure to appease “ngozi” results in inexplicable misfortunes such as sicknesses or eventual death or deaths of the person or persons who would have committed the “ngozi.”

Also, Timothy Myambo is the author of an interesting book on Ngozi, entitled ‘A Biblical Evaluation of the Avenging Spirits (Ngozi): A case of the Shona people of Zimbabwe‘ (2010) which is also useful for better understanding the phenomenon. This is what he says about ‘Ngozi’, the avenging spirits:

“Avenging spirits, commonly known as ngozi by the Shona people in Zimbabwe, are one of the most feared and mysterious spiritual manifestations among African people particularly the Shona. Denying the existence of ngozi would be comparable to burying one’s head in the sand and ignoring reality (source: A Biblical Evaluation of the Avenging Spirits (Ngozi): A case of the Shona people of Zimbabwe: A pastoral response).

The main reason for posting here a case of ‘ngozi’ forces – the first article below, entitled ‘Castration the ultimate price for ngozi‘ – is because it relates to a ritual murder committed nearly 30 years ago. Subsequently, in order to demonstrate that this case is not an isolated case of ‘avenging spirits’, I have added a second, recent case, however, not related to a murder for ritual purposes. Ngozi forces are not limited to avenge a ritual murder. A third case, presented here, again refers to ngozi seeking to avenge a ritual murder, committed some 45 years ago (in 2013, when the case was reported).

A fourth case, ‘Ngozi Haunts Marange Family‘ (dated March 6, 2021), allegedly refers to a ritual murder too. Unfortunately, the page is not accessible for technical reasons. As soon as it will be restored I will include the corresponding link here.

To conclude here a final remark: I do not pretend to know more about ‘ngozi’ than the average reader. Therefor, I have no opinion or judgement on this phenomenon. The focus of this site is on ritualistic activities based on superstition and motivated by an unstoppable greed for power or wealth and which are a violation of people’s human rights.That’s why I am presenting these reports.

Warning: the following articles contain graphic details which may disturb the readers.(webmaster FVDK).

Castration the ultimate price for ngozi

Published: February 26, 2021
By: The Manica Post –  Tendai Gukutikwa, Post Correspondent

Four Marange families are at the mercy of an avenging spirit that is allegedly castrating its victims and killing them soon afterwards.

The avenging spirit is now demanding 50 beasts as compensation from the five families. 

The Manica Post understands that male members from the Mukanjari, Denga, Ndova and Mauchaza families who have fallen victim to the avenging spirit woke up with blisters all over their bodies. 

Suddenly their private parts fell off, leading to their instant deaths.

The spirit of Ruwizhi Makondo Mashato, who was allegedly murdered 29 years ago, is claiming that this is how he was killed by members of the aforementioned families. 

Through manifestations on various members of the families, Mashato claims that his private organs were chopped off by his five neighbours before his head was cut off for ritual purposes.

His body was later dumped in a well.

Two of the alleged murderers – Dunmore Mukanjari and Dorcus Ndova – are still alive; while the rest – Manzinde Denga, Godfrey Denga and Agnes Mauchaza are now dead.

Mauchaza committed suicide a few years ago after being tormented by Mashato’s spirit.

The matter has since spilled into Chief Marange’s court and Mukanjari has confessed that he did take part in Mashato’s murder. 

Ndova, however, insists that she had nothing to do with the murder. She says she only witnessed the crime. 

However, the avenging spirit claims that Ndova held the dish that collected his blood as the gruesome murder was being committed in 1992.

Speaking to The Manica Post, Dorcas Ndova’s nephew Takesure Chadambuka said his family is going through hell due to Mashato’s avenging spirit.

“We need her (Ndova) to address this issue as a matter of urgency before we perish like the Denga family. The Denga homestead has been turned into a grave yard. 

“Manzinde Denga and his son Godfrey were part of the gang that murdered Mashato. It is so scary because we do not know who is next. My brother died last year in December because of this avenging spirit,” said Chadambuka.

Following Mukanjari’s confession, Chief Marange said the matter needs to be handed over to the police.

“In matters like these, both the traditional and criminal courts should be involved. The perpetrators need to appease the avenging spirit and serve jail terms upon their conviction,” said the traditional leader.

Veresy Mutungwazi, who married into the Mukanjari family, said she has lost five children to the avenging spirit. 

She said her late sons all woke up feeling weak and with blisters all over their bodies. 

Their private organs fell off before their sudden deaths.

“I am only left with two children and I fear for their lives if nothing is done. I pray that someone will knock some sense into my father-in-law’s head so that he appeases this spirit. It is not fair to lose my children because of someone’s evil deeds. 

“After my first child’s death, we all thought he had succumbed to a rare disease. But eyebrows were raised when the next child died in the same manner a few months later. After the death of my second child, Mashato’s spirit began manifesting and revealing all these details. The spirit has threatened to wipe off the entire Mukanjari family unless it is appeased,” said Mutungwazi.

Mercy Nyaude, who also married into the Mukanjari family, said two of her children have also died in the same manner.

“Some of the family members died after bleeding from their private organs. Their private organs were mysteriously chopped off, and then they died.

“Mashato’s spirit says he suffered excruciating pain when his private organ were cut off by his murderers, hence all the victims should go through the same ordeal. 

“The avenging spirit is also targeting our livestock and most of our cattle and goats are now blind. Some of the livestock’s sexual reproductive organs also mysteriously disappeared,” said Nyaude.

Chief Marange said some of Mashato’s remains was recovered from the well it had been dumped for proper burial.  

However, Mashato’s son, Harrison, claims his family never received their late father’s remains for re-burial.

“I do not know where the remains were put when they were retrieved as I was very young then. We never buried my father’s remains. In fact, he is also manifesting in our family asking for closure on the case through a proper burial,” said Harrison.     

The chief is also unaware of how the remains were handled as he was not yet in office when they were retrieved from the well.

“I hear it took them three days to find some of my father’s remains. These men and women were our neighbours and we never suspected that they had a hand in our father’s disappearance,” said Harrison.

Source: Castration the ultimate price for ngozi

Related article (based on the previous article in The Manica Post):

Horror As Marange Avenging Spirit Castrates Killers’ Family Members

Distressed man (File photo)

Published: March 1, 2021
By: iHarare, Zimbabwe – Tim E. Ndoro

In what reads like the script from a Nollywood ‘African Movie,’ an angry avenging spirit, Ngozi in local parlance, is reported to be castrating and killing family members of the alleged killers.

iHarare has learned from the Manica Post that the avenging spirit is haunting four families from the Marange area in Manicaland. According to reports, the Ngozi is affecting the male members of the Mukanjari, Denga, Ndova and Mauchaza families. Those who are unfortunate to be attacked, are reported to have developed blisters all over their bodies. Once the blisters break out, their private parts mysteriously fall off and they die.

According to the families of those affected, the avenging spirit belongs to Ruwizhi Makondo Mashato who was allegedly murdered by members of the four families for ritual purposes in 1992. Mashato’s private parts were allegedly chopped off first before his head was decapitated by five of his neighbours.

Those who have been privy to the mysterious events claim that the avenging spirit said that Mashato felt excruciating pain when his privates were cut off. Because of this, all the victims of the avenging spirit must also feel the pain of losing their privates before they die.

Mashato’s avenging spirit is demanding 50 beasts as compensation from the four families.

The neighbours who are alleged to have killed Mashato 29 years ago are Manzinde Denga and his son Godfrey Denga, Agnes Mauchaza, Dunmore Mukanjari and Dorcus Ndova. Only the last two, Mukanjari and Ndova are still alive. Mauchaza is said to have committed suicide after being tormented by the Ngozi.

Mukanjari already confessed to the murder when he appeared before traditional leader Chief Marange. Ndova on the other hand disputed taking part in the murder. She is claiming that she only witnessed the event but did not participate. The avenging spirit, on the other hand, is saying Ndova is the one who held the dish that was used to collect his blood during the horrific murder.

One of Dorcas Ndova’s relatives Takesure Chadambuka is begging his aunt to come clean on the matter. Chadambuka told the Manica Post: 

“We need her (Ndova) to address this issue as a matter of urgency before we perish like the Denga family. The Denga homestead has been turned into a graveyard.

“Manzinde Denga and his son Godfrey were part of the gang that murdered Mashato. It is so scary because we do not know who is next. My brother died last year in December because of this avenging spirit,”

Veresy Mutungwazi, who married into the Mukanjari family told the publication that she has already lost 5 children to the avenging spirit.

“I am only left with two children and I fear for their lives if nothing is done. I pray that someone will knock some sense into my father-in-law’s head so that he appeases this spirit. It is not fair to lose my children because of someone’s evil deeds.

“After my first child’s death, we all thought he had succumbed to a rare disease. But eyebrows were raised when the next child died, in the same manner, a few months later. After the death of my second child, Mashato’s spirit began manifesting and revealing all these details. The spirit has threatened to wipe off the entire Mukanjari family unless it is appeased,” said Mutungwazi.

Following Mukanjari’s confession, Chief Marange said that the police need to be involved as well.

“In matters like these, both the traditional and criminal courts should be involved. The perpetrators need to appease the avenging spirit and serve jail terms upon their conviction,” said the traditional leader.

Mashato’s son, Harrison commented on the matter saying,

“I hear it took them three days to find some of my father’s remains. These men and women were our neighbours and we never suspected that they had a hand in our father’s disappearance,”

Source: Horror As Marange Avenging Spirit Castrates Killers’ Family Members

Then, the second case:

Drama As Avenging Spirit Demands 5 Virgins, 75 Cattle…36 Years After Businessman Was Murdered

Avenging Spirit Demands 5 Virgins, 75 Cattle…36 Years Later

The late businessman, Costa Kafikira (Image Credit: The Manica Post/ The Weekender/ Zimpapers Digital)

Published: December 12, 2020
By: iHarare, Zimbabwe – Vincent Masikati

The biblical phrase, “the sins of the fathers shall be visited upon the sons” has become a dark reality for five families from Nyanga as an avenging spirit is demanding compensation for a murder that was committed 36 years ago. The avenging spirit (Ngozi) is demanding 75 head of cattle as well as 5 virgins.

iHarare has learned from the Manica Post that the avenging spirit of the late businessman Costa Kafikira is seeking justice from the families of the 5 men who allegedly murdered him. Kafikira is alleged to have been killed by his then neighbours, Willard Sakupwanya, Charles Fombe, Tsakadzai Mautsi and Tambuzwa Matseketsa in 1984. The fifth neighbour has been identified only as Benyu.

The five are alleged to have conspired to murder Kafikira by poisoning his alcohol. They then robbed him of his valuables and dumped his body near the Gairezi River. All of the alleged perpetrators are now late except for Charles Fombe.

Kafikira’s spirit is now manifesting on Tambudzwa Matseketsa’s daughter-in-law, Riona. Riona is reported to be now dressing and speaking like the late Kafikira.

Riona Matseketsa dressed like the late businessman Costa Kafikira who is reported to be manifesting on her

Kafikira’s nephew Paul Dzinduwa narrated how his uncle had been brutally murdered.

“When my uncle left home the day he was last seen, he was dressed in the clothes Riona came wearing.

“We searched for him for years and could not find him. What hurts most is that the killers were part of the search team back then. They would mislead us knowing very well where they had dumped my uncle’s remains.”

On the issue of compensation, Dzinduwa said that his family would abide by the laws of the land and not accept the 5 virgins as the giving of a virgin girl for purposes of ‘kuripa Ngozi’ is a criminal offence in Zimbabwe. Dzinduwa, however, said, that the family is quite happy to accept the 75 head of cattle.

“The spirit is demanding a virgin and 15 beasts from each of the perpetrators’ families, thereby making it five girls and 75 beasts. We, however, stand guided by the laws of the land when it comes to compensation or appeasement of avenging spirits. We know that the appeasement of avenging spirits with girls, women or any human being was outlawed. All we pray for is justice to prevail so that our uncle rests in peace. We need justice.”

The Matseketsa family said that the matter needed to be dealt with urgently because their family members are dying in mysterious circumstances while others are battling for their lives. The late Matseketsa’s son, only identified as Matseketsa reinforced the point saying,

“We need to appease the avenging spirit and be at peace with the Kafikiras”

The other four families are yet to approach the Kafikira family.

Source: Drama As Avenging Spirit Demands 5 Virgins, 75 Cattle…36 Years After Businessman Was Murdered

The previous article was based on an article in The Manica Post, dated December 11, 2020:

Ngozi demands 5 virgins, 75 cattle

Nicholas Kafikira, the late businessman’s eldest son

Published: December 11, 2020
By: The Manica Post – Tendai Gukutikwa, Post Correspondent 

In a case that has left a Nyanga family at sixes and sevens, it is alleged that the avenging spirit of a businessman who was robbed and murdered by his five neighbours 36 years ago is demanding five virgins and 75 beasts as appeasement.

lt is said Costa Kafikira’s spirit is accusing his then neighbours in Tombo Village under Chief Saunyama — Willard Sakupwanya, Charles Fombe, Tsakadzai Mautsi, Tambuzwa Matseketsa and a Benyu of poisoning his alcohol, robbing and murdering him before dumping his body near Gairezi River.

Four of the alleged murderers are now late, save for Fombe.

Kafikira’s family says they stand guided by the laws of the land and will not accept human beings as appeasement for his loss of life.

They, however, will accept the 75 beasts.

The late businessman, Costa Kafikira

Said Kafikira’s nephew, Paul Dzinduwa, in an interview with The Weekender: “The spirit is demanding a virgin and 15 beasts from each of the perpetrators’ families, thereby making it five girls and 75 beasts. We, however, stand guided by the laws of the land when it comes to compensation or appeasement of avenging spirits. We know that the appeasement of avenging spirits with girls, women or any human being was outlawed. All we pray for is justice to prevail so that our uncle rests in peace. We need justice.”

It is said the avenging spirit is manifesting on Matseketsa’s daughter-in-law — Riona — who now dresses and speaks like the late Kafikira.

All this was revealed when the Matseketsa family recently approached the Kafikiras to chart the way forward.

Riona was clad in a pair or grey trousers, a red shirt and a tie. Kafikira’s relatives said the outfit resembles the clothes that Kafikira was last seen wearing.

Riona Matseketsa

“When my uncle left home the day he was last seen, he was dressed in the clothes Riona came wearing,” said Dzinduwa.

Kafikira was murdered in 1984 and his remains were discovered by herd boys three years later near Gairezi River.

His family identified him by his metal identity card and the family heirloom belt that was found near his skeleton.

“We searched for him for years and could not find him. What hurts most is that the killers were part of the search team back then. They would mislead us knowing very well where they had dumped my uncle’s remains,” said Dzinduwa.

The Matseketsas claimed that their family members are dying in unclear circumstances, while some are battling for their lives.

A Nyanga traditional healer, Sekuru Shingirai Mukotsanjera, advised them to appease Kafikira’s avenging spirit.

“Four family members have already died and the avenging spirit keeps telling us that more woes will befall the family. It is said my late father was one of Kafikira’s assailants and we cannot deny or accept the claim since he is now late. But if it is true, we are wallowing in poverty because of my father’s transgression.

“We need to appease the avenging spirit and be at peace with the Kafikiras,” narrated the late Matseketsa’s son, only identified as Matseketsa.

Kafirika’s eldest son, Nicholas Kafikira, said he was deprived of his father’s love and care by the killers as his father was murdered while he was still in his youth.

The matter is yet to be brought before Chief Saunyama’s court.

Kafikira said his family will take the matter to the chief’s court when the remaining four families approach them.

Source: Ngozi demands 5 virgins, 75 cattle

Then, the third case,

Ngozi demands compensation 45 years later

Published by The Manica Post on March 1, 2013, as reported by Ray Bande on Facebook

AFTER being murdered for ritual purposes by her husband almost 45 years ago, a Nyanga woman is now demanding reparations from her husband’s Mandikonza family in Nyanga.

The Mandikonza and Mavhunga families were left stunned at Chief Saunyama’s court in Nyatate area of Nyanga North last Friday when a female teenager possessed with the spirit of the late Tanganza Mavhunga demanded reparations and threatened to ruthlessly deal with the Mandikonzas.

The late Tanganza, who was married to the late Jack Mandikonza, manifested herself through a female teenager as she chronicled how she was cold-bloodedly murdered by her husband.

All hell broke loose recently when the possessed teenager walked for more than 10km from her home and went straight to sit in the ruins of the homestead where the deceased Jack Mandikonza used to stay with his late wife, Tanganza.

As she narrated Tanganza’s ordeal at the hands of her husband during the court session last Friday, the possessed teenager pledged to show the Mavhunga and Manikonza families the shallow grave where her remains were buried by her late husband.

“My relatives, you ought to know what happened. One day I packed my clothes and went away from Jack Mandikonza’s homestead. “As I was walking, about a few metres from the homestead, Jack followed me. He grabbed my hand and demanded that we should go back home. I refused. Since it was dark, he instantly took a knife and cut the lower parts of my breasts and went on to cut off my private parts.

“My relatives, I beg you not to touch anything that belongs to the Mandikonzas. My husband’s brothers Cosmas, Webster, Lazarus and Oliver bought cars and livestock after they used my body parts for rituals. “I will wreck havoc very soon in the Mandikonza family and I plead with you my relatives not to touch anything that belongs to the Mandikonza family.“

When you are ready, I can guide you to the place where Jack buried me near Nyanga Downs between two big rocks. That is where I have been lying since Jack murdered me. They made a fortune out of my blood, but I will deal with them,” fumed the possessed teenager.

The deceased woman’s aunt, who also attended the court session last Friday, said Jack Mandikonza was the one who later approached the Mavhunga family saying his wife Tanganza had disappeared.

“We were made to believe that Tanganza disappeared. In fact, it was Jack, the husband, who came to our elders in the Mavhunga family, saying his wife was nowhere to be seen. However, our fathers did not accept it and have always suspected foul play.“

For years, we were made to believe that Tanganza eloped to a Malawian lover and never came back. However, it seems as if chickens are coming home to roost because several unexplainable things have been happening in our family. She (Tanganza) appeared in my dreams recently bitterly complaining about our (Mavhunga family)’s silence over her disappearance,” she said.

In his ruling, Chief Saunyama adjourned the matter to next Friday after summoning the Mandikonza family representatives.

Source: Ngozi demands compensation 45 years later

Superstition and witchcraft, reasons to dissolve a marriage (Nigeria)

I have hesitated to present here the following reports since there’s no kidnapping, mutilation or murder involved, hence no violation of human rights. However, I decided to include these articles for three reasons.

First, to demonstrate the pervasive existence of the belief in superstition in society, not only among ‘ordinary’ (read: uneducated) people but also among highly educated people such as lawyers and even judges. Apparently, the latter consider the belief in witchcraft enough reason to disband many-year-old marriages if a couple accuses one another of witchcraft. It is important to emphasize that it’s in this context – belief in witchcraft – that ritualistic activities such as murders, kidnappings, mutilation of victims and grave robbing occur. Hence, the second reason to include these reports is that the belief in witchcraft, even if it does not culminate in murder or another heinous crime, lies at the basis of ritualistic killings (known as ‘money rituals’ in Nigeria), which terrorize the population and form a serious and intolerable infringement upon their basic human right to live without fear. And thirdly, last but not least, this site is not only focusing on ritual killings but also on witchcraft and superstition, after all closely related (webmaster FVDK).

My husband wants to use me for ritual – Woman tells court

Published: March 5, 2021
By: Daily Post, Nigeria – Nsikak Nseyen 

A Customary Court in Mapo, Ibadan, Oyo State has dissolved a six-year-old marriage between a trader, Kaosara Okeowo and her husband, Lateef, over alleged threat to life.

The mother of two had told the court that she was in danger because her husband wants to use her for ritual.

Delivering judgment, Chief Ademola Odunade, the President of the court, dissolved the marriage in the interest of peace.

NAN reports that Odunade awarded custody of the two children to Okeowo.

The arbitrator ordered Lateef to pay N10,000 as child support.

Testifying, Okeowo said, “My Lord, things are not going on well. He requests for unusual and personal things from me.”

But Lateef denied the allegations.

”She can go if she wants to leave. I want the court to order her to return his cooking utensils, clothes and a big ram in her custody,” he said.

However, Lateef’s father argued that his son was not a ritualist and that his daughter-in-law was such an opportunist who had seen another man with more money.

Source: My husband wants to use me for ritual – Woman tells court

And:

My husband uses “charms” on me during sex – Woman tells court

Published: February 5, 2021
By: Daily Post, Nigeria – Don Silas

A businesswoman, Bukola Ejalonibu, on Friday, told a Mapo Customary Court in Ibadan to dissolve her 23-year-old marriage to her estranged husband, Kolawole because he uses charms on her during sex.

In her petition, Bukola prayed the court to grant her prayer for divorce because: ”my husband uses charms on me before sleeping with me.

“My lord, my life is in danger. Every time he uses the charms, I faint and have to be hospitalised. Kolawole is a reckless drunk and can kill me,”.

She alleged that Kolawole threw her things out of the house and destroyed her supermarket.

In his defence, Kolawale said that his wife was an ingrate.

”She wants me dead so that she can inherit my property.

“I opened a multi-million Naira supermarket for her. I give her money. My wife is promiscuous,” he alleged.

After listening to the testimonies, the president of the court, Chief Ademola Odunade dissolved the marriage.

Odunade granted custody of the first two children to Kolawole and the
last two to Ejalonibu.

He ordered the respondent to pay N10,000 as monthly feeding allowance to Ejalonibu.

Source: My husband uses “charms” on me during sex – Woman tells court

And:

Man narrates how wife asked witch doctor to tie him spiritually, milk him dry

Published: January 14, 2020,
By: Daily Post, Nigeria – Annie Nwosu

A Customary Court sitting in Mapo, Ibadan, on Thursday dissolved a 15-year-old marriage between a mother of two, Olubunmi Faseyitan, and her husband, Kolawole, over ”witchcraft” suspicion.

Kolawole, who prayed for the dissolution of his 15-year-old marriage on grounds that his wife was into black magic, said he did everything possible to please her. but it was not enough.

“I abandoned the home to her after she confessed to me,” he said.

He also presented the recorded conversation between his wife and the alleged witch doctor as exhibit before the court.

In her defense, Faseyitan told the court that she never wished death on her husband.

According to her, “all I wanted was to him in bondage and make him sick, until he serves his purpose.”

”I only told the witch doctor to do it in such a way that people would be convinced that his second wife was responsible for the calamity that befell him,” she said.

Delivering Judgement, President of the court, Chief Ademola Odunade, dissolved the marriage after Faseyitan admitted that she asked a witch doctor to ”tie her husband spiritually to milk him dry”.

He said that he dissolved the union in the interest of peace and granted custody of the two children to Faseyitan.

Odunade also ordered Kolawole to pay N6,000 monthly for the children’s upkeep, NAN reports.

Source: Man narrates how wife asked witch doctor to tie him spiritually, milk him dry

And:

Court dissolves 10-year-old marriage over alleged money ritual

Published: November 24, 2020
By: Daily Post, Nigeria – Annie Nwosu

A Mapo Customary Court in Ibadan, on Tuesday dissolved a 10-year-old marriage between one Basirat Adeyoyin and estranged husband, Adeyoyin Niyi over attempted money ritual.
Basirat told the court that she was calling it quit with her husband because, “he was making desperate effort to use her for money ritual.’’

She said that she first noticed this when her husband did not show any regret after she lost her last pregnancy due to much sexual activities with him.

“Suddenly in 2018, Niyi came home one night and told me that he received a message that he must have a seven-day marathon sex with me without a gap of any day.

“I read no meaning to it and I allowed him until there was a problem.

“I was already carrying a three month-old pregnancy before that time and on the second day of the marathon sex, I lost the pregnancy.

“I took care of myself in the hospital only for Niyi to come home to start requesting for the continuation of the seven-day marathon sex even when I was still bleeding.

“Then, I consulted my parents and relatives and from every indication, we discovered that he was trying to use me for money ritual, ”Basirat said.

Her husband, Niyi in his defense said his wife was too troublesome for him and was a careless housewife.

“Even if this court would dissolve my marriage, I pray to be given custody of the two children because Basirat cannot take care of them.

“One of the young boys in our neighbourhood raped our first child and she did not tell me about the incident.

“My Lord, it was because she often overstay in the market that such a thing could happen,” Niyi added.

Delivering judgment, the President of the court, Chief Ademola Odunade said that the court would not watch until there was anarchy before making the right decision.

Odunade, therefore, dissolved the union between Basirat and Niyi in the interest of peace and tranquility.

He awarded custody of the two children produced by the union to the plaintiff and ordered the respondent to pay N10, 000 as the children’s monthly feeding allowance, NAN reports.

Source: Court dissolves 10-year-old marriage over alleged money ritual

Oluwo to Yoruba activists: use energy for pursuing herders to address ritual killings in southwest of the country (Nigeria)

The Paramount Ruler of Iwoland, Abdulrosheed Adewale Akanbi, has again raised his voice against the seemingly endless killing of innocent citizens for ritual purposes in Nigeria. Its is not the first time, as I have repeatedly said here on this site.

In 2020, on at least three occasions, and also the year before, he drew attention to this ugly crime and spared no one when elaborating on the culprits. Read what he said on October 21 (‘Ritual killing deadlier and more devastating than SARS’), August 20 (‘Oluwo to lead protest against ritual killings‘), January 29 (‘Amotekun should fight ritual killings’) in 2020 and on August 9, 2019 (“I’ll declare traditional war against ritual killings if FG fails to address menace”).  

This week, on February 24, he said what I always feared and have indicated multiple times. The Paramount Chief said no one can account for the number of lives lost to ritual per day. He said: “No crime is good but there are more ritual killings in the South. It consumes an unaccountable number of our sons and daughters every day. Only a few are reported while many were not caught.”

A gruesome reality. Repeatedly I have drawn attention to the unaccountable number of ritualistic murders in Africa’s most populated country. More action is needed by federal authorities and on the state level. Perpetrators must be caught and tried, the rue of law should be upheld, and a nation-wide public awareness campaign should start immediately aiming at rooting out this cancer of the Nigerian society, fighting this disease based on superstition and ignorance. (webmaster FVDK)

Oluwo To Yoruba Activists: Use Energy For Pursuing Herders To Address Ritual Killings In South-West

Oluwo said no one can account for the number of lives lost to ritual per day, saying it will amount to disservice if such could not be addressed by Yoruba activists.

The Paramount Ruler of Iwoland, Abdulrosheed Adewale Akanbi

Published: February 24, 2021
By: SaharaReporters, News York

The Paramount Ruler of Iwoland, Abdulrosheed Adewale Akanbi, has urged Yoruba agitators and freedom fighters to commit their energy towards ending ritual killings consuming innocent sons and daughters of Yoruba in their thousands rather than attacking Fulani herdsmen.

The monarch urged agitators to be more interested in probing crimes and not attacking ethnic groups.

He, however, condemned the kidnapping, raping, and killing by some herders across the region.

Oluwo said no one can account for the number of lives lost to ritual per day, saying it will amount to disservice if such could not be addressed by Yoruba activists.

He said, “No crime is good but there are more ritual killings in the South. It consumes an unaccountable number of our sons and daughters every day.

“Only a few are reported while many were not caught. Yorubas should dissipate more energy in checkmating ritual killers and openly protest against them.  Someone’s son and daughter are being killed by ritualists at the moment. There is a baby-making factory in the South.  When are we protesting against that?”

Oba Akanbi claimed he is a preacher of peace and a united Nigeria, describing ethnicity as “ungodly and enemy of humanity”.

He said, “I stand on the path of peace and to me, that is the path of honor. Nigeria’s ethnic diversity is too fragile to be drumming ethnic war. I remain an unrepentant preacher of peace and a one, united Nigeria.

“Ethnicity is Ungodly. No faith preaches attack on all because of the crime committed by the few. Prosecute the criminals and probe crimes, not the tribe. Nigeria is a nation of ethnic diversities. Peace and unity are our strengths, not war. I never regret beating the drum of peace. We should rather hang on Fulanis to produce the bad eggs among them and not a total condemnation of the tribe. Even if it is the Igbo tribe that is being persecuted because of the bad few, I will stand to defend the good ones among them.

“Yoruba race is one of the best with rich cultural value. I love her people. I’ve never sold even a plot of my subjects’ land or anything from them since enthronement. Even, my salary is dedicated to the poor in my hometown. For what gain and purpose will I now mislead or sell them out? Never. What I preach is peace and truthfulness. The path to peace is to prosecute individual crimes and not their tribe. I stand on this and will keep repeating it.”

He further called on the government to ensure quality formal education and enlightenment on modern ranching for Fulani children.

Source: Oluwo To Yoruba Activists: Use Energy For Pursuing Herders To Address Ritual Killings In South-West

Kenya: a voice for PWDs: what has been achieved so far

Today, a voice from Kenya: the voice of Isaac Mwaura, senator for persons living with disabilities (PWDs). He is the first Member of Parliament (MP) in Kenya with albinism. It is important to emphasize the fact that Isaac Mwaura himself is a person living with albinism, so he knows what he’s talking about. He knows the constraints which people living with disabilities have to face in society, he knows what discrimination means in practice, he knows the dangers which notably people living with albinism have to confront.

You’ll find his impressive Wikipedia page here. Isaac Mwaura can be followed on Twitter where he tweets as @MwauraIsaac1

In the message reproduced below senator Isaac Mwaura sumps up what he has been able to achieve since he was elected in parliament. It is an impressive list, though far from complete. Still much has to be done to protect the interests of people living with albinism which forms a broad and varied group. It is significant that – inter alinea – he mentions that he has been able to rescue Kenyans with albinism, including children, from ritual killing. 

In several countries in Sub-Saharan Africa people with albinism are being hunted, kidnapped, mutilated and killed for obscure reasons based on superstition. The example of Isaac Mwaura merits to be duplicated in other SSA countries. Let his voice be heard!
(webmaster FVDK).

A voice for PWDs: What we achieved so far

Isaac Mwaura speaking at the Albinism Society of Kenya during the 5th celebration of the International Albinism Awareness day on Saturday, June 13, 2020 in Nairobi.
PHOTO DENNIS ONSONGO

Published: February 26, 2021
By: Star, Kenya – Isaac Mwaura

Dear reader,

People have been asking me what has been achieved so far in representing people living with disability in Parliament and politics in general.

My answer is simple: A lot has really been achieved, against all odds.

It’s important to note the marginalisation, stigma and discrimination against  persons with disabilities has been going on for thousands of years. This is largely because of the way many societies perceive the functional, and indeed, utilitarian aspects of a human being, especially a child who is born differently.

Disability in many societies has been seen as a taboo, a bad omen or even a disease. Therefore, very few people are socialised to embrace it. This means a lot of the work we do is to ‘deconstruct’ these notions on one hand, and also to increase equal opportunities  for PWD.

In my journey for eight years since the constitutionally recognised representation of PWDs, the first thing I did upon assumption of office was to form an association of all MPs with disabilities.

I formed the Kenya Disability Parliamentary Association (Kedipa) with 13 members, five of whom were nominated to represent persons with disabilities, six directly elected by the people in single member constituencies, and one being a parent.

Kedipa became the first caucus of its kind in the history of Parliament. The aim was to create synergy amongst MPs for the disability agenda to be promoted in Parliament. 

For example, Parliament wasn’t as accessible to wheelchair users and people with other mobility difficulties. In this regard, we pushed for the modification of the chamber and provided an extra aide to assist those with mobility difficulties.

Through legislative proposals, I have been able to to increase the retirement age of PWDs from 60 to 65 years to compensate for years lost due to lack of employment.

I have also been able to help hundreds of PWDs secure jobs in the public and private sectors. I have also ensured several of them were appointed to  constitutional offices such as constitutional commissions.

A very interesting innovation is the enrollment of youth with disabilities into the National Youth Service. This paramilitary training was perceived as not attainable by PWDs, yet hundreds have since graduated with useful skills for the nation. This is the world’s first programme of its kind.

In terms of education, I have successfully pushed to increase funding to special schools, helped create a full directorate of special needs education from a division at the Ministry of Education.

I pushed to create a special allocation of funds to education assessment resources centres and ensured all boards of management in all public schools include a representative of PWDs.

For the first time in the history of Parliament, special schools learners have visited the House to follow live proceedings, and I have enabled some of them to get school buses.

I have also visited special schools across many counties in far-off places such as as Lisa Hola School for the Deaf in Tana River.

PWDs are now represented in the NGCDF from the constituency level to the national board. They are also represented in all the Uwezo Fund committees.

Kenya Sign Language has now been elevated to  to English and Kiswahili to ensure the deaf have an equal chance, over and above ensuring TV stations provide this critical service.

In government budgeting, I pushed to increase the funds allocated to the NCPWD from Sh700 million to Sh1.8 billion to cater for amongst others,  cash transfer for Kenyans with severe disabilities.

Further, persons with albinism receive free sunscreen lotion, protective gear and skin cancer treatment from the government, thanks to my work.

I also started the Mr & Miss Albinism beauty pageantry to create awareness. Then other African countries have adopted this.

I have also lobbied for the creation of the position of the Africa Union Special Envoy on the rights of persons with albinism. I have also lobbied the EU Parliament to adopt fair treatment of albinism as a human rights issue.

Additionally, I have also rescued Kenyans with albinism, including children, from ritual killing. In 2019, I helped PWAs to be counted for the first time, including the intersex persons who heretofore hadn’t been recognised in Kenya.

Through the AT2030 project, I have pushed for the production of a local electric wheelchair that is affordable and durable in our terrain.

I have sponsored the highest number of bills in the Senate.

A lot remains to be done but we have progress to build upon for a better tomorrow for all of us. As someone said, disability is a club, anybody can be a member.

Source: A voice for PWDs: What we achieved so far

Zimbabwe: a surge in ritual murders?

In Zimbabwe, during the fourth quarter of last year the number of ritualistic murders or suspected ritual killings could no longer be counted. I’ve raised the question before whether there was a real surge in ritual murders or an increased interest of local media and the authorities for these heinous crimes – in the wake of the tragic death of the 7-year-old Tapiwa Makore, in Murehwa village, in September 2020.

To illustrate the foregoing I have selected a small number of recent ritual murder cases. I must emphasize that by presenting these cases I do not pretend to be exhaustive. It is to be feared that the murder cases reported and described here only represent the proverbial tip of the iceberg.

Warning: the following articles contain graphic details of ritualistic activities (webmaster FVDK)

Horror as Mwenezi men kill brother’s child, cut off privates in another brutal ritual murder

The accused, Taruziva Sithole and Shackmore Dube, both from Chomutamba Village, in Mwenezi West, Zimbabwe

Published: December 31, 2020
By: iHarare, Zimbabwe – Tim E. Ndoro

In yet another very disturbing incident of ritual murder, two men from Mwenezi were arrested after they brutally murdered a 6-year-old girl, and cut off her private parts intending to sell them in South Africa for ritual purposes. One of the alleged murderers is the older brother of the victim’s father.

iHarare has learnt that Taruziva Sithole (37) and Shackmore Dube (26), both from Chomutamba Village 3 under Chief Mazetese in Mwenezi West, were arrested on December 30, barely 24 hours after committing the heinous crime.

Local publication TellZim reports that Dube who is a frequent traveller to South Africa told Sithole that his boss in South Africa was looking for the private parts of a young girl. He went on to say that if they delivered the gruesome package, they would be handsomely rewarded with a car and a lot of cash.

After being enticed by Dube’s promises of how to get rich quickly, Sithole plotted to kill Irene Sithole, his younger brother’s daughter.

On December 29 at around 8 pm, Sithole is alleged to have brutally assaulted Irene with a log until she collapsed and died due to the injuries sustained in the diabolical assault.

When he noted that his niece had died, Sithole placed her body in a plastic-weave bag, commonly referred to as Shangani Bag, and went to Dube who was waiting for him outside the Sithole homestead.

The two men then carried the body into the bush, where Dube proceeded to cut off the young girl’s private parts with a knife he had come prepared with. After getting the privates, Sithole and Dube burned Irene’s body in an attempt to destroy the evidence of their heinous crime.

However, Sithole’s wife who was appalled when she saw her husband brutally assaulting the little girl alerted the other villagers, who promptly informed the police.

Police officers from Mwenezi were dispatched to the village, where they discovered the little girl’s burnt remains. However, the private parts are yet to be recovered.

Sithole and Dube were arrested and charged with Irene’s murder. The two appeared before Mwenezi Magistrate Honest Musiiwa on Thursday. The Magistrate did not ask for them to plead and remanded them in custody.

In the last few months, Zimbabwe has been plagued with cases of brutal ritual murders in which minors are being murdered by people for money-making charms. Some of the cases include that of 7-year-old Tapiwa Makore of Murehwa who was murdered and decapitated allegedly at the instructions of his uncle and namesake Tapiwa Makore Senior.

In another horrific case, a man from Honde Valley, Manicaland recently confessed to murdering his own brother’s son for ritual purposes. The uncle is alleged to have harvested the minor’s private parts, arms, ears, and eyes after being contracted to do so by his other brother and a local businessman.

Just this month, the nation was horrified to learn that a Zimuto man murdered his 9-year-old nephew and was caught red-handed while stewing the head.

Source: Horror As Mwenezi Men Kill Brother’s Child, Cut Off Privates In Another Brutal Ritual Murder

Related article: 

Murewa-Like Gruesome Murder in Mwenezi 

Published: December 31, 2020
By: TellZim News – Cephas Shava   

MWENEZI – In probably one of the most gruesome murder akin to the Murehwa boy’s callous murder, two Mwenezi men connived and allegedly murdered a six-year-old girl and burnt her body after removing her genitals

The two accused, Taruziva Sithole (37) and Shackmore Dube (26), who both reside at Chomutamba Village 3 under Chief Mazetese in Mwenezi West, were arrested yesterday, December 30, after allegedly committing the offence the previous day.

The two were not asked to plead when they appeared before Mwenezi Magistrate Honest Musiiwa today, December 31.

Musiiwa remanded them in custody for the murder of  the minor who is daughter to Sithole’s younger brother.

It is alleged that on December 29, the two accused persons connived to kill Irene Sithole who lived at the same homestead with Sithole. On the same day at around 20:00, Sithole began to assault Irene using a log and she collapsed and died as a result of the assault.

Upon realising that the girl had died, Sithole took a Shangani bag and placed the deceased’s body inside and went to meet Dube who was reportedly waiting for him outside the homestead.

In the dead of the night, the two carried the body to the bush where Dube reportedly used a knife to cut the girls’ vaginal lips which he allegedly intended to sell to South Africa.

In an attempt to conceal the evidence, the two accused allegedly burnt the girls’ body using some firewood. 

The matter came to light after Sithole’s wife, who had seen her husband beating the deceased, alerted other villagers who later on informed the police. Mwenezi police attended the murder scene where they recovered the minor’s burnt skull, teeth and ribs.

The girls’ private parts was not yet recovered by the time of writing.

Sources said the two decided to kill the girl after Dube, who often travels to South Africa, promised that upon delivering the private parts to his boss who is outside the country, they would be rewarded with a car and a lot of money.

Lyton Katsidzira appeared for the State.

Source: Murewa-Like Gruesome Murder In Mwenezi

Another related article:

Mwenezi girl (6) killed in suspected ritual murder

Published:
By: ZBC News – Justin Mahlahla

In a yet another case of ritual murder, two men from Mwenezi allegedly murdered a six-year-old girl and burnt her body after removing her private parts.

This comes after the dust has hardly settled following the murder of a 7-year-old Murehwa boy, Tapiwa Makore, which was followed by another gruesome murder of a juvenile in Gokomere, Masvingo last month, yet another murder case of a minor has been recorded in Mwenezi.

The suspects, Taruziva Sithole (37) and Shackmore Dube (26), have since appeared in court to answer to murder charges following an incident which happened on the 29th of December, 2020.

The deceased, Irene Sithole, allegedly died after being assaulted by her uncle, Taruziva Sithole, who is said to have carried the body to a nearby bush where Shackmore Dube allegedly cut off the deceased’s private parts.

The two accused allegedly burnt the deceased’s body using firewood and were arrested after villagers reported the matter to Mwenezi police.

Police officers found the deceased’s burnt skull, teeth and ribs at the crime scene.

The two accused persons were remanded in custody to the 14th of January 2021.

Source: Mwenezi girl (6) killed in suspected ritual murder

A second ritual murder case:

Another uncle murders own brother’s son for ritual purposes in shocking case

Published: November 27, 2020
By: iHarare, Zimbabwe – Vincent Masikati

In yet another very disturbing development, a man from Honde Valley, Manicaland recently confessed to murdering his own brother’s son for ritual purposes. The uncle to the deceased boy revealed that he harvested the minor’s private parts, arms, ears, and eyes after being contracted to do so by his other brother and a local businessman.

The case comes at a time when the country is still reeling from the brutal ritual murder of 7-year-old Tapiwa Makore of Murehwa, who was also murdered for ritual purposes at the instruction of his uncles.

iHarare has learned from the Manica Post that Jacob Muranganwa confessed after seemingly being tormented by the spirit of his nephew Zedek. Zedek was murdered last year, allegedly by Jacob.

The issue came to light when Jacob made the bizarre confession during a session of the traditional court held by Chief Mutasa. At the court session, Jacob’s other brother John said he wanted protection from his siblings James and Abraham. He alleged that the two were harassing him and accusing him of killing Zedek for ritual purposes.

Jacob shocked the court, however, by confessing to the ritual murder of Zedek and exposing everyone who was involved in the fiendish plot.

“I cannot endure this torment anymore. Every morning I wake up sleeping outside. At first, I thought I was sleep-walking, but when I started seeing Zedek’s image every night, I knew his avenging spirit was behind it all.

“Whenever it gets dark, l see the boy’s image. I am the only one who sees him, even when I am with someone else,”

Without being prodded, Jacob went on to narrate in graphic detail what had transpired.

“Sometime last year, my brother John, Kwambana and another businessman asked me to harvest a young boy’s body parts for money-making rituals.

“The next day I saw Zedek coming from school and I lured him to my workplace — John’s grinding mill. I promised to give him some money for his school fees and he obliged. I gave him sadza laced with Maragada pills.

“He ate the sadza and dozed off moments later. I took a hammer and hit him once on the head. Zedek died instantly. I took his body and hid it behind the grinding mill.

“After closing the grinding mill, I cut off the body parts. When John and his partners came to collect the body parts, they placed the body in a refrigerator. It stayed there for three days before they instructed me to hang it near Zedek’s home to make it appear like the boy had committed suicide,”

After noting that the matter was beyond his jurisdiction, Chief Mutasa handed the matter over to the local police station.

In another twist to the saga, John mysteriously died a week later and was buried last Friday. The local community as well as the Muranganwa family believe that he was haunted to an early grave by the spirit of his murdered nephew Zedek.

Curiously though, Jacob is reported to be walking scot-free after the police released him from custody despite the damning confession.

When reached for comment on the case, the police could neither confirm nor deny the matter. Manicaland provincial police spokesperson, Inspector Tavhiringwa said,

“We have called Ruda Police Station and they could neither confirm nor deny that they are handling such a case. However, word doing the rounds in the community confirms the murder case. We will need to dig deeper with the investigations to get to the bottom of the issues,”

Source: Another Uncle Murders Own Brother’s Son For Ritual Purposes In Shocking Case

A third cruel ritual murder case: 

Latest on Zimuto ritual killing: father disputes that cousin who stewed son’s head is mentally ill

Published: December 9, 2020
By: Iharare, Zimbabwe – Vincent Masikiati

The father of the 9-year-old Zimuto boy who was brutally murdered in yet another ritual killing has spoken out saying he doubts that the perpetrator, his cousin, is mentally ill.

The nation was shocked to learn that 22-year-old Clever Chitiga had brutally murdered 9-year-old Trevor Mapxashike (also known as Mapwashike) and dismembered his body. Clever and Trevor’s father, Henry Mapxashike are cousins. After killing his nephew, Clever stewed the body in a pot after pounding it and seems to have prepared to feast on it. He was caught before he could continue with his bizarre ritual.

Trevor’s heartbroken father narrated how he made the gruesome discovery to local publication Herald,

“I almost collapsed, after forcing the door to one of his rooms, open. A trail of blood, which we believed to be my son’s, led us to his head which was being stewed in a big pot.

“The door had been locked from inside and I had to gain entry through the window and opened it from inside.

“My mother, who accompanied me to Clever’s homestead, used a stick to shove the head so that we could properly see what was in the pot and to our shock, it was my son’s head which was being stewed. He had shaved it using a broken beer bottle and pounded it with a pestle and mortar.”

Despite the shocking crime, Henry said that he bears no ill-will towards his cousin who brutally murdered his son and instead called for unity among his family members. He, however, questioned the narrative that Clever was mentally ill saying that his actions showed that some planning had gone into committing the vile deed.

“My only appeal and prayer is for the family to unite and get to the bottom of this because I think there is something behind this. We need to sit down and cleanse our family because this is strange and bizarre. It’s unheard of. When I got to Clever’s homestead, he had already fled from the scene after I had asked him if he had seen my son,” he said.

“I believe there was juju at play because from what I know, Clever never had a history of mental illness. In fact, his discreetness and the way he tried to conceal evidence of his diabolic act smacks of someone who is mentally stable.”

Clever’s brother, Brine Chitiga (40) also ruled out mental illness. Brine said that he suspected that his young brother was being tormented by the spirit of a person whom he murdered when he was into gold panning a few years back. He also said that his younger brother may have been into occultism and juju.

“I suspect that he (Clever) might be tormented by an avenging spirit. He might have killed a person in Mberengwa where he was panning for gold since 2018.

“He started acting strangely after he returned from Mberengwa. He always threatened to kill people and was acting strangely,” he said.

The local community as well as the traditional leaders have called on the Mupxashike family to hold a cleansing ceremony to remove the dark could hanging over the family following the death of Trevor.  Most of the community said that they had never witnessed or heard of anything like the Zimuto ritual killing of young Trevor

Source: Latest On Zimuto Ritual Killing: Father Disputes That Cousin Who Stewed Son’s Head Is Mentally Ill

Nigeria: Insecurity: Government must keep its end in this social contract, says Ekhomu

Yesterday a posted an article entitled ‘Curbing the menace of ritual killings in the southwestern states‘.  Appropriate as it was to draw the attention of our readers to this worrisome and frightening situation, it nevertheless seems useful to paint a more general picture of the security situation in Sub-Saharan Africa’s most populous country.

Everyday Nigerians are facing an extremely dangerous situation consisting of political and criminal violence, ritual murders (‘money-rituals’), abductions, kidnappings, ransom cases,  by terrorists, bandits, political thugs, ritual killers, cultists, criminals, and traditional herdsmen. A personal experience in this respect may illustrate the foregoing. 

A couple of years ago I visited Nigeria for professional reasons. My employer, the Ministry of Foreign Affairs of the Netherlands, had made the use of a special, armored car mandatory for government officials when traveling in Abuja or the rural areas. The only other countries with a similar precaution and obligation were Iraq and Afghanistan. No wonder, that last year the Global Terrorism Index (GTI) ranked Nigeria the third most dangerous county on earth, after Afghanistan and Iraq.

Therefore, I consider it useful to get to know the observations and warnings of Dr. Ona Ekhomu, a well-known Nigerian security expert, when reading about and analyzing ritual murders in the Nigeria. As repeatedly said before, Nigeria ranks number One with respect to ritual murders in Africa, but this should nevertheless be judged against the background of an alarming security situation in general (webmaster FVDK). 

Insecurity: Government must keep its end in this social contract, says Security expert, Dr. Ona Ekhomu

Dr. Ona Ekhomu

Published: January 2, 2021
By: The Guardian News, Nigeria

I REALISTICALLY expect the security situation in Nigeria to worsen this year. Given that the national and sub-national governments have not taken the time to understand the scope of threat and risk spectrum, there is no serious effort to resolve the security conundrum. 

The authorities have continued to rely on intuitive thinking in a situation that requires critical thinking and complex problem-structuring and problem-solving methodologies. 

Therefore, the security situation will worsen because a wound that is not treated becomes an ulcer. In research design, we say that past is prologue to the future. So, what is the evidence of insecurity in Nigeria? Amnesty International recently published that in the first six months of last year, over 1,126 persons were killed mostly in the rural areas where “the authorities have left communities at the mercy of rampaging gunmen.”

According to Dataphyte Nigeria, over 70,000 Nigerians have been killed in the last nine years in acts of criminal violence. The Boko Haram/ISWAP insurgency has killed over 37,500 persons, displaced 2.5 million and created 244,000 refugees. In the first quarter of 2019, Nigeria recorded over 685 kidnap for ransom cases. 

Clearly, this statistic will pale into insignificance when you consider 4th quarter of last year, where in one fell swoop, over 344 students were abducted in Kankara, Katsina State. 

In December alone, about 26 travelers were seized by bandits along Benin-Auchi road and marched into the forest at Igieduma in Edo State. The Sultan of Sokoto, Alhaji Abubakar Sa’ad III, at the Nigerian Inter-Religious Council meeting in Abuja in November last year, warned that the security situation in northern Nigeria had gotten out of hand and bandits (terrorists) had overrun the region. 

He said in some parts of the north, bandits walk around openly carrying AK47 rifles without being challenged by security agents. The Sultan revealed that 76 persons were killed in a Sokoto community, yet it went unreported. The frequency of kidnappings, killings, murders had become high that it was not news worthy anymore.

The Global Terrorism Index (GTI) for last year ranked Nigeria the third most terrorism impacted nation on earth. With this ranking, Nigeria is rubbing shoulders with Afghanistan and Iraq.

The security scorecard for Nigeria last year is very poor. Government performed below expectation in its most important duty of keeping citizens safe, as kidnappers, bandits, killer herdsmen, cultists, ritual killers and political thugs had a field day at the expense of citizens.

The Northwest terrorism (euphemistically referred to as banditry) intensified with several communities in Zamfara, Katsina, Niger, Kaduna and Sokoto states deserted due to incessant attacks and wanton killings and kidnappings by the aggressors. The so-called bandits have resorted to levying farmers millions of naira to harvest their farms. The situation in the Northwest is likely to trigger a food crisis in Nigeria this year. 

In the Northeast region, Boko Haram/ISWAP insurgency continued to flourish, with terrorists attacking targets at will and shedding blood of innocent citizens without compunction. 

The chief driver of insecurity in Nigeria is the incapacity of security agencies to prevent attacks against soft targets. The philosophy of the security agencies is to take casualties and then counter-attack. 

The agencies are supposed to design an architecture that will prevent attacks in the first place. However, due to severe resource constraints and leadership factors, they adopt the counter-punch strategy. In other words, the authorities are adopting a law enforcement approach to a terrorist threat. 

In dealing with terrorism, the best approach is prevention and disruption of plots. Any time a terrorist attack occurs, the effects are devastating. Every incident of terror (mass kidnap of travelers, mass abduction of school children, suicide bombing, roadside bombing, attack on traditional rulers on the highway, brutal rape of female travelers, killing of farmers in the bush, even cannibalism by killer herdsmen, etc.) is a statement of grave insecurity. 

Many Nigerians avoid road travels because of fear of terrorist attacks along the Kaduna-Abuja highway, Lokoja-Okene highway or Benin-Auchi highway. These are killing fields where bandits emerge from the foliage and open fire on total strangers, not a targeted attack to rob them and then kidnap the survivors of the initial attack for ransom. Those unable to pay ransom are liable to be executed. In some instances, ransom is paid and the victim is killed.

The unfortunate trends in insecurity will continue and probably be exacerbated. What are the trends?
There would be an increase in highway kidnappings. It is a low risk and high yield venture that government does not seem willing to confront head on.

There would be an intensification of Northwest banditry, as the vast landscape is largely ungoverned. A situation where bandits could hide 344 students in Rugu Forest is unfortunate.

The Northeast insurgency is likely to intensify. The new leadership of ISWAP is quite bloodthirsty and would continue to tax communities and kill persons without justification.

Attacks on Army Supercamps by ISWAP will continue. Having succeeded in overrunning military bases and posts, the terrorists would take on the more hardened targets, like Supercamps.

Ansaru terrorist attacks would multiply and flourish in Kaduna and Kogi states. These terrorists are likely to infiltrate south into Edo and Delta states. Security planners in those South-South states are urged to be forward thinking.

The epidemic of terrorist violence would continue with piracy and illegal oil bunkering in the Niger Delta region. The IPOB agitators would continue to attack Police personnel and soft targets in the Southeast.

Cult violence would continue to claim lives in Edo, Delta, Rivers and Cross River states.
Ritual killings would continue to flourish in the Southwest states.

Source: Insecurity: Government must keep its end in this social contract, says Ekhomu

Kenya: A cry for justice: Brayden Mutwiri murder linked to ritual killing

The four-year old toddler whose body had been found in the Thuci river ten days ago has been laid to rest. The bereaved parents can only hope that there is justice, but they depend on action of the authorities. It is not the first murder case in the area. Three months ago a little girl was also found dead in a nearby water. What happens in Kenya these days?
(webmaster FVDK)

A cry for justice: murdered boy buried in Embu County;
Brayden Mutwiri murder linked to ritual killing

Published: January 23, 2021
By: KTN news, from The Standard – video

A somber mood engulfed the burial ceremony of Brayden Mutwiri, a four year old boy whose body was found decomposing at river Thuci last week in Embu County. The boy whose death is suspected to have been linked to a ritual killing was today laid to rest in Kanyuambora, Mbeere North Sub-County, Embu County.

Screenshot. To watch the video, click here

Source: Source: A cry for justice: Murdered boy buried in embu; Brayden Mutwiri murder linked to ritual killing

Embu County, Kenya

Mob justice in Kenya: angry residents burn down houses belonging to wealthy suspect

It’s not the first time that Kenyans take the law into their own hands – and it won’t be the last time either. Of course, this is wrong. The rue of the law must apply. People who are suspected of committing a crime should be apprehended, put on trial, and an impartial judge should find them guilty or not-guilty. However, the anger of local residents sometimes unlashes forces which result in mob justice. It happened in Kavengero village, in Embu County, after the mutilated, dead body of a four-year old toddler had been found in a nearby river.

An autopsy must confirm whether this was a case of ritual murder. Meanwhile the local population has no doubts. Their anger was fed by the fact that three months ago, a little girl was also found dead and floating in the water. 

The obligation of the state is to protect its citizens and to arrest, try and sentence people who break the law (webmaster FVDK).

Residents of Kavengero village in Embu County at the scene near Thuci River
where the body of a four-year-old-boy was found on January 13, 2021.
Photo: George Munene

Angry Residents Burn Down 4 Houses Belonging to Trader

Published: January 14, 2021
By: Kenyans.co.ke – Michael Musyoka 

Angry residents on Wednesday, January 13, descended on the homestead of a trader in Embu burning down four houses, whom they believed was behind the kidnapping and eventual murder of boy in the area.

Confirming the incident, Mbeere North Sub-County Police Commander Kilonzo Kivinda stated that the residents went on a rampage after police discovered the body of a four-year-old boy dumped in the Thuci river.

“The mob became violent and destroyed property owned by the trader over the death of the boy but we are investigating the matter,” he stated.

According to the security official, the residents raided the man’s shop setting it ablaze using petrol before heading to his homestead where they burnt down all the buildings there.

The mob also uprooted his Muguka crop in their outrage.

The police commander warned the residents against taking the law into their own hands adding that they had arrested the trader for questioning.

We have picked up the trader and he is assisting us with investigations,” he stated.

The body of the boy who had gone missing in December 2020, was discovered by criminal investigation officers in between rocks in the river with the tongue missing.

The body was taken to Siakago Hospital mortuary for a post-mortem.

Area chief Charles Njeru noted that the residents launched a search for the boy when he had gone missing.

He added that the boy was the second child from the area to be retrieved from the river.

“Three months ago, a little girl was also found dead and floating in the water,” he added.

Source: Angry Residents Burn Down 4 Houses Belonging to Trader

Embu County, Kenya

Kenya: Ritual killing? Embu pupil says he slaughtered cousin, drank blood

Recently, there has been an upsurge in ritualistic murders or allegations of ritual killings in the country. See my previous postings (January 2021, December 2020, November 2020) on suspected and reported cases – although we always have to bear in mind that very likely the number of suspected and discovered ritual murders are only the tip of the iceberg.  

The reason for this apparent increase in the number of ritual murders is not known.

The case reported below has all the characteristics of a ritual murder. However, since the body found had decomposed beyond recognition after remaining in water for weeks, an autopsy will be needed the determine the cause of the victim’s death.

It was reported that three months ago another child had been found dead in the river. 
(webmaster FVDK).

Ritual killing? Embu pupil says he slaughtered cousin, drank blood

Image: The Star

Published: January 15, 2021
By: The Star, Kenya – Reuben Githinji 

In Summary 

• Mutwiri went missing in late December from his home in Kavengero, Mbeere North.

• The suspect and his accomplices lured him as he played at home and took him to the river. 

A Embu boy, 16, led police in the search and recovery of the body of his four-year-old cousin he allegedly murdered and drank his blood in a suspected ritual sacrifice.  

The Standard 8 pupil on Wednesday led detectives to River Thuci where they recovered the body of Brayden Mutwiri. It had decomposed beyond recognition after remaining in water for weeks. Mutwiri went missing in late December from his home in Kavengero, Mbeere North.

The suspect and one of his accomplices were arrested on Monday and held at Siakago police station. He directed the police to the river where the body was found stuck between two rocks.

Speaking to the press at the scene, their uncle Nephat Nyaga said the suspect narrated how he and his accomplices murdered the boy, drank his blood, then threw his body into the river.

The suspect and his accomplices lured the boy as he played at home and took him to the river. 

Area chief Charles Njeru told the press that the boy mysteriously disappeared from home in late December and residents had been searching for him since.

Njeru said the bereaved family will have to wait for the postmortem result to ascertain that the body is Mutwiri’s.

The local administrator said this was the second incident of a missing child being found dead in the river. The first was a girl who went missing and her body retrieved from the river three months ago.

Njeru cautioned residents against settling their family grudges by attacking and killing children, urging them instead to follow the legal procedures of resolving disputes.

Residents condemned the killing and called for quick investigations so the killers are brought to book.

Purity Muringo said parents from the area now live in fear for the security of their schoolchildren. She said lives are at stake. Muringo called for thorough investigations to unravel the mysterious killings of innocent children.

Source: Ritual killing? Embu pupil says he slaughtered cousin, drank blood

Related articles:

Police retrieve body of four-year old who went missing

The body of Brayden Mutwiri was retrieved from River Thuci in Embu County. [Standard]

Published: January 14, 2021
By: The Standard, Kenya – Murithi Mugo  

The body of a four-year-old boy from Kavengero in Mbeere North Sub-County, Embu who went missing three weeks ago was yesterday found and retrieved from Thuci River.

The body of Brayden Mutwiri was retrieved after a long search since late December when he went missing.

Nephat Nyaga, uncle to the deceased said a 16-year-old boy is the main suspect.

Nyaga said the boy narrated how, with other accomplices from the area lured the deceased while playing at home and took him to the river where they killed him before dumping his body.

According to Nyaga, the suspects used the boy to commit the crime with a promise of monetary reward.

Source: Police retrieve body of four-year old who went missing

South Africa: staggering number of children murdered each year

The story presented below is not about ritual killing, or muti murders, as these crimes based on superstition and witchcraft are called in Southern Africa. It’s about the violent death of children including muti murder, however. 

As stated in the article below, “According to official figures, around 1,000 children are murdered every year in South Africa, nearly three a day. But that statistic, horrific as it may be, may be an undercount.”.

The same applies for muti murders. The muti cases known are just the top of the iceberg.

For this reason I have decided to include the following article which was originally published by Associated Press (webmaster FVDK).

In South Africa, child homicides show violence ‘entrenched’

Mourners look at the body of 5-year-old Wandi Zitho at his funeral in Orange Farm, South Africa, on April 28, 2020. The boy was murdered in a suspected witchcraft ritual and his body was found in his neighbor’s tavern. (AP Photo/Bram Janssen)

Published: December 22, 2020
By: KSAT.com / Associated Press – Gerald Imray And Bram Janssen

CAPE TOWN – At night, Amanda Zitho worries her little boy is shivering and cold in his coffin and yearns to take him a blanket. She knows Wandi’s dead and gone and it’s senseless, but that doesn’t stop the ache. 

Wandi was 5 when he was killed in April, allegedly strangled with a rope by a Johannesburg neighbor — another dead child in a land where there are too many. 

According to official figures, around 1,000 children are murdered every year in South Africa, nearly three a day. But that statistic, horrific as it is, may be an undercount.

Shanaaz Mathews thinks many more children are victims of homicides that are not investigated properly, not prosecuted or completely missed by authorities. The official figures are “just the tip of the iceberg,” said Mathews, the director of the Children’s Institute at the University of Cape Town and probably the country’s leading expert on child homicides. 

In a country where more than 50 people are murdered every day, children are not special and are not spared.

“Violence has become entrenched” in the psyche of South Africa, Mathews said.

“How do we break that cycle?” she asked.

In 2014, she embarked on a research project to uncover the real extent of those child deaths. She did it by getting forensic pathologists to put the dead bodies of hundreds of newborn babies, infants, toddlers and teenagers on examination tables to determine exactly how they died.

Child death reviews are common in developed countries but had never been done in South Africa before Mathews’ project. As she feared, the findings were grim. 

Over a year, the pathologists examined the corpses of 711 children at two mortuaries in Cape Town and Durban and concluded that more than 15% of them died as a result of homicides. For context, Britain’s official child death review last year found 1% of its child deaths were homicides. Mathews’ research showed homicide was the second most common cause of death for children in those two precincts.

“And the numbers are not going down,” she said. “If anything, they are going up.”

There are two patterns in South Africa. Teenagers are being swallowed up in the country’s desperately high rate of violent street crime. But also, large numbers of young children aged 5 and under are victims of deadly violence meted out not by an offender with a gun or a knife on a street corner, but by mothers and fathers, relatives and friends, in kitchens and living rooms, around dinner tables and in front of TVs.

Fatal child abuse is where the justice system often fails and cases are “falling through the cracks,” Mathews said.

There was, she says, the case of a 9-month-old child who had seizures after being dropped off at day care. Though rushed to the hospital, the child died. 

Doctors found severe head injuries and told the mother to go to the police, but no one followed up. The mother never reported the death. When investigators tried to revive the case nearly two years later, the baby had long been buried and the evidence was cold.

Joan van Niekerk, a child protection expert, recounts numerous cases tainted by police ineptitude and corruption.

“I sometimes go through stages when I am more angry with the system than I am with the perpetrators and that’s not good,” she said. She said justice for children in South Africa is unacceptably “hard to achieve.”

And failures of justice sometimes lead to more deaths.

The neighbor originally charged with killing Wandi Zitho was released and the case provisionally dropped because the police didn’t deliver enough evidence, possibly because of a backlog in analyzing forensic evidence, according to one policeman working the case. Months later, the woman was arrested again and charged with murdering two other children.

Then there was the case of Tazne van Wyk.

Tazne was 8 when her body was found in February dumped in a drain near a highway nearly two weeks after she disappeared. She had been abducted, raped and murdered, police said.

Tazne’s parents blame the correctional system for paroling the man charged with their daughter’s murder despite a history of violent offenses against children. He’d already violated his parole once. They also fault police for failing to act on a tip that might have saved Tazne in the hours after her disappearance. 

The case was high profile. The Minister of Police spoke at Tazne’s funeral and admitted errors. “We have failed this child,” he conceded, pointing at Tazne’s small white coffin, trimmed in gold. South African President Cyril Ramaphosa visited the van Wyk home and promised meaningful action. 

Nine months later, Tazne’s parents feel it was all lip service.

“How many children after Tazne have already passed away? Have been kidnapped? Have been murdered? Still nothing is happening,” said her mother, Carmen van Wyk.

She sheds no tears. Instead, anger bubbles inside her and her community. Houses connected with the suspect and members of his family were set on fire in the wake of Tazne’s killing.

It’s not just on the police to stop the abuse, said Marc Hardwick, who was a policeman for 15 years, 10 of them as a detective in a child protection unit.

He recalls one case, from 20 years ago. A 6-year-old girl was beaten to death by her father because she was watching cartoons and, distracted as any 6-year-old would be, wasn’t listening to him.

When they arrested the father and took him away — he was later sentenced to life in prison — the victim’s 9-year-old cousin approached Hardwick and said: “I think you stopped my bad dreams today.” 

Clearly, children in that household had been living a nightmare, and the other adults had remained silent, said Hardwick: “The reality is that child abuse is not a topic people want to talk about.” 

Source: In South Africa, child homicides show violence ‘entrenched’