Ghana, Central Region: man arrested for killing his 3-week-old baby for rituals

A gruesome murder for ritualistic purposes took place in Ghana’s Central Region on January 22.

A 3-week-old baby was the innocent victim of superstition, greed and a criminal mind. The baby’s father and two accomplices have been arrested in connection with the alleged ritual murder case, a swift action for which the Ghanaian police is to be commended.

One of the three accused persons is the 21-year-old father of the baby victim. How on earth is it possible that the belief in witchcraft or the power which ritualistic murder is supposed to create can make a person the murderer of his or her own child? How can you believe that sacrificing a newborn baby for ‘money ritual’ can create ‘juju’ ultimately resulting in (more) wealth, power or another desired goal for the perpetrator(s)?

More research is needed to reveal the reasons behind ritualistic murders and related criminal acts. The belief in the power of ritualistic murders is widespread in Ghana, but not exclusively in this West African country, as the evidence presented on this site clearly demonstrates.

Warning: one or more of the following articles contain(s) graphic details which may upset readers.
(webmaster FVDK)

District sof the Central Region including Gomoa East District where the alleged ritual sacrifice took place.
Gomoa East District is one of the twenty-two districts of the Central Region.

Man arrested for killing his 3-week-old baby for rituals

Published: January 23, 2024
By: Kofi Adjei – Myjoyonline, Ghana

A 21-year-old father only identified as Bright is in the grips of the Awutu Bereku District Police Command over the murder of his three-week old baby.

Bright according to reports has killed the baby for suspected money rituals at Fetteh Kakraba in the Gomoa East District of the Central Region.

The unfortunate incident occurred on Monday night when he came to visit the baby and mother.

In an interview with Adom News, Bright’s friend narrated that the child’s mother left the sleeping baby inside to run an errand. 

Bright then asked his friend to go and bring the baby from the room which he did, allegedly without knowing he had ulterior motives.

“I met Bright on the school park with the baby and a few minutes later, the mother called that he was missing,” he narrated.

A resident disclosed a search party was launched for the baby immediately after the news about the baby’s disappearance broke out.

Bright’s friend was apprehended after the group had a tip-off that he was the one who took the baby out of the room.

The accomplice led the search party to the school park but Bright had already killed the baby when they got there.

Bright and his friend have been arrested and are assisting with investigations.

Source: Man arrested for killing his 3-week-old baby for rituals

And:

Awutu Bereku: 21year old father apprehended by Police for killing newborn baby for rituals

Click here to listen to the audio

Published: January 23, 2024
By: Eric Nana Yaw Kwafo – Modern Ghana

Source: Awutu Bereku: 21year old father apprehended by Police for killing newborn baby for rituals

More:

Ritual Killing: 21-Year-Old Man Arrested For Killing His 3-Week-Old Baby In Gomoa East

The killing took place at Fetteh Kakraba in the Gomoa East District. Source: Getty Images

Published: January 23, 2024
By: Delali Adogla-Bessa – Yen, Ghana

  • A man has been arrested for the murder of a three-week-old baby at Fetteh Kakraba in the Gomoa East District
  • The suspect is the baby’s father, who is believed to have killed his son for rituals on January 22
  • The suspect’s friend was apprehended, and he revealed the role he had played in the baby’s disappearance.

The Awutu Bereku District Police Command has arrested a 21-year-old father over the murder of his three-week-old baby.

The suspect, identified only as Bright, is believed to have killed his son for rituals on January 22.

The killing took place at Fetteh Kakraba in the Gomoa East District of the Central Region.

Bright’s friend told Adom news that the child’s mother left the baby to run an errand.

Bright then asked his friend to go and bring the baby from the room without revealing his alleged motives.

The community was alerted, and a search party tried to find the missing baby.

Bright’s friend was apprehended, and he revealed the role he had played in the baby’s disappearance.

By the time they had found Bright, he had allegedly already killed the baby. Bright and his friend have been arrested and are assisting with investigations.

Source:
Ritual Killing: 21-Year-Old Man Arrested For Killing His 3-Week-Old Baby In Gomoa East

More:

Father who allegedly beheaded 3-month-old baby, two accomplices remanded

Published: January 25, 2024
By: Seth Kofi Adjei – Adom Online, Ghana

A father who allegedly murdered his 3-months-old baby, his lover and a 17-year-old friend have been remanded by the Awutu Bereku District Court in the Central region.

The suspect, Bright Larvie, was arrested for allegedly beheading his own child for money rituals. 

Investigations led to the arrest of his lover, Linda Asare and their 17-year-old acquaintance, Kingsley Yeboah.

The Awutu Bereku District Police Command arranged the suspects before court presided over by Justice Naomi Kuntor. 

The court, considering the gravity of the charges and the ongoing investigation, decided to remand the suspects into police custody.

The 17-year-old was sent to a special facility due to his age.

They are set to reappear before the court on February 5, 2024.

Residents in Fetteh Kakraba are still grappling with the shock and horror of such a tragic event.

Source: Father who allegedly beheaded 3-month-old baby, two accomplices remanded

Ghana – Regional map – Administrative Division

Nigeria, Ondo State: native doctor, grandmother arrested for allegedly killing a day-old baby for ritual purposes

An allegedly gruesome ritual murder was committed in Ondo State last month, in December 2023. The victim was a day-old baby.

The authorities arrested the 66-year old grandmother of the innocent child together with a native doctor, the two had connived to murder the baby for ritual purposes.

Warning: the following articles contains graphic details which may upset readers.

Ondo State, nicknamed ‘the Sunshine State’, is located in the South West geopolitical zone of the Federal Republic of Nigeria.
The Federal Republic of Nigeria is divided into six geopolitical zones commonly called zones. 

Nigeria’s six geopolitical zones

Ondo State is Nigeria’s 19th most populated state with an estimated population of 5.1 million people in 2022. It’s one of Nigeria’s smaller states: it’s the country’s 25th largest state with a land area of about 14,606 km² (5,639 square miles).

Ondo State is a ‘Yoruba State’: the state’s ethnic population consist mainly of Yoruba and Yoruba subgroups. The vast majority of the population practices a Christian religion, minorities are muslim or consist of traditional animist worshippers. Source: Wikipedia.

For the official website of the Ondo State government: click here

Ondo: native doctor, grandmother arrested for allegedly killing a day-old baby for ritual purposes

Published: December 15, 2023
By: Kazeem Badmus – OsunDefender, Nigeria

A self confessed prophet, Akinjise Ifeoluwa and a 66-year-old grandmother, Oyewole Margaret, have been arrested by the Ondo Police detectives for the alleged murder of a day-old baby in lsua, Akoko South East council area of Ondo state.

Osun Defender gathered that Margaret is the grandmother of the day-old baby, that was murdered after birth.

The medium learnt that the grandmother and the prophet were accused by the mother of the day-old baby, Oyewole Oluwaseun.

The mother said the duo murdered her baby for alleged ritual purposes.

The prophet and the grandmother were arrested following a complaint lodged at the lsua police division that Oluwaseun who just gave birth to a baby couldn’t give a satisfactory account of her baby’s whereabouts.

Police image maker, Funmi Odunlami, while parading the two suspects, in Akure, said that “the complainant said that his sister has been pregnant for 9 months and observed that she had delivered and when asked about the baby, she claimed the baby had died and has been buried with the aid of their mother without informing any family member.

Odunlami added that “The Police later arrested one Akinjise Ifeoluwa ‘m’ aged 40 years and Oyewole Margaret ‘f’ aged 66 years in connection with the case.

“In the course of investigation, it was discovered that her mother, Oyewole Margaret entrusted her care to a native doctor named Akinjise Ifeoluwa who also claimed to be a prophet.

“The mother of the baby stated that she got pregnant for Akinjise and that on the day of delivery, her mother and Akinjise were constantly communicating through phone and that the Prophet ordered her mother to block the child’s nostrils to enable the baby to die.

“The prophet said it is an abomination for the baby to be alive because it will lead to the death of the lady as the Prophet claimed she had slept with another man while pregnant for him except her mother wants to lose her after fourteen (14) days.

“After she regained her strength, her mother informed her that the baby had died and the baby and the placenta had been buried.

“However, when the purported place of burial was visited, neither the baby nor the placenta was found.”

In an interview, the mother of the day-old baby, Oluwaseun, said her mother, Margaret, conspired with the prophet to kill her baby for rituals.

Oluwaseun told newsmen that her mother forcefully took her away from her former husband after bearing two children for him under the pretext that he wasn’t taking care of her.

She said that the prophet and her mother should explain the whereabouts of her baby.

Source: Prophet, Grandmother Arrested For Allegedly Killing A Day-Old Baby

More:

Ondo: Police arrest grandmother, prophet for allegedly killing day-old baby

Published: December 15, 2023
By: Hakeem Gbadamosi – Nigerian Online

Men of the Ondo State Police Command have arrested a 66-year-old grandmother, Oyewole Margaret, and a self-proclaimed prophet, Ifeoluwa Akinjise, over the killing of a day-old baby in Isua Akoko, in the Akoko South-East council area of Ondo State.

The duo is alleged to have conspired to kill the day-old baby immediately after delivery by his mother, Oluwaseun Oyewole, and then hurriedly buried the remains.

A relative of the mother reported the incident to the police after discovering that the sister, who had just given birth, was without the baby. It was later revealed that the grandmother and the prophet had collaborated to kill the baby for alleged ritual purposes.

The prophet and the grandmother were subsequently arrested following a complaint lodged at the Isua police division.

The State Police spokesperson, Funmi Odunlami, confirmed the arrest, stating that the baby’s mother’s brother lodged the complaint.

Odunlami said, “The complainant said that his sister had been pregnant for 9 months and observed that she had delivered. When asked about the baby, she claimed the baby had died and had been buried with the aid of their mother without informing any family member.

“The Police later arrested one Akinjise Ifeoluwa, aged 40, and Oyewole Margaret, aged 66, in connection with the case. In the course of investigation, it was discovered that her mother, Oyewole Margaret, entrusted her care to a native doctor named Akinjise Ifeoluwa, who also claimed to be a prophet.

“The mother of the baby stated that she got pregnant for Akinjise, and on the day of delivery, her mother and Akinjise were constantly communicating through the phone. The Prophet ordered her mother to block the child’s nostrils to enable the baby to die.

“The prophet said it is an abomination for the baby to be alive because it will lead to the death of the lady. The Prophet claimed she had slept with another man while pregnant for him unless her mother want to lose her after fourteen (14) days.

“After she regained her strength, her mother informed her that the baby had died, and the baby and the placenta had been buried. However, when the purported place of burial was visited, neither the baby nor the placenta was found.”

The mother of the day-old baby, Oluwaseun, claimed that her mother and the prophet conspired to kill her baby for rituals. She accused her mother of forcefully taking her away from her former husband after bearing two children for him, under the pretext that he wasn’t taking care of her.

She mentioned that the prophet and her mother constantly communicated on the phone and conspired to kill the baby, with the prophet instructing her mother to suffocate the baby by blocking the nose. She urged the police to question her mother and the prophet to explain the whereabouts of her baby.

Source: Ondo: Police arrest grandmother, prophet for allegedly killing day-old baby

Map of Nigeria showing Ondo State among the 36 states of the Federation

Zimbabwe: man kills daughter (1), harvests body parts for rituals

For the past few days I’ve been reporting on ritual murders (‘mui murders’) in the kingdom of Eswatini (formerly known as Swaziland). Muti murders are not only known in this tiny kingdom where King Mswati III rules as an absolute monarch. Muti murders are known throughout Southern Africa, It’s a sad reality to write down. Zimabwe’s most notorious murder case which shocked this nation when it occurred, in 2020, and also in following years when increasingly more details became known about the gruesome murder of an innocent 7-year old boy by his uncle and namesake, Tapiwa Makore, is still fresh.

Only very recently the murderers of Tapiwa Makore were sentenced to death, yet another ritual murder became known. We will never know how many ‘muti murders’ are committed in Zimbabwe and elsewhere.

Thomas Muzenda, a 38-years old artisinal miner from Gokwe, Zimbabwe, reportedly killed his one-year old daughter to booster his mining business. He butchered her and chopped up the body to get parts for muti purposes. He then reported her missing to cover up his crime.

Warning: the following may upset readers because of its graphic contents.
(FVDK).

Man killed daughter, 1, to boost artisanal mining business: police

‘The suspect confessed to the police that he killed his daughter with a knife for ritual purposes to allegedly boost his mining activities.

Shocking murder … A one-year-old girl was killed by her father in a “sacrifice”

Published: August 5, 2023
By: ZimLife

….an artisanal miner also confessed to killing his 1-year-old daughter in Gokwe to boost his artisanal mining business….

Meanwhile (…), in another incident (…), an artisanal miner has admitted to killing his daughter who is aged 1 year, 2 months.

Said the police, “On 2 August 2023, police in Gokwe arrested an artisanal miner, Thomas Muzenda, 38, of Village 17 Mupukuta, Chireya Gokwe North, in connection with the callous murder of his daughter, Nenyasha Muzenda, 1 year 2 months, who had been reported missing.

“The suspect confessed to the police that he killed his daughter with a knife for ritual purposes to allegedly boost his mining activities after approaching a traditional healer only identified as Dhumba.

“Police have since recovered the remains of the victim from a disused well at Zenda Mining area, Gokwe North.”

Source: Man killed daughter, 1, to boost artisanal mining business: police

More details:

Man kills daughter (1), harvests body parts for rituals

Published: August 6, 2023
By: Bulawayo 24 News

In a spine chilling ritual murder, a 38-year-old man killed his daughter (1) and chopped up the body to get parts for muti purposes.

Thomas Muzenda, an artisinal miner (umakorokoza) from Gokwe, reportedly butchered Nenyasha Muzenda with a knife, then reported her missing to cover up the grisly offence.

Muzenda was arrested on 2 August 2023.

Without giving much detail, police took to twitter and said, ‘’ On 02/08/23, Police in Gokwe arrested an artisanal miner, Thomas Muzenda (38) of Village 17 Mupukuta, Chireya Gokwe North, in connection with the callous murder of his daughter, Nenyasha Muzenda (1 year 2 months), who had been reported missing.

“The suspect confessed to the police that he killed his daughter with a knife for ritual purposes to allegedly boost his mining activities after approaching a traditional healer only identified as Dhumba. Police have since recovered the remains of the victim from a disused well at Zenda Mining area, Gokwe North,” read the tweet.

Source: Man kills daughter (1), harvests body parts for rituals

More reports on the same muti murder:

Man Kills Daughter(1) To Boost Mining Business

Published: August 7, 2023
By: ZimEye News

A horrifying incident has unfolded in Gokwe, Zimbabwe, as an artisanal miner, Thomas Muzenda (38), has been apprehended by the police for the brutal murder of his one-year-old daughter, Nenyasha Muzenda.

Startling details emerged when Muzenda confessed to the heinous act, revealing that he took the innocent life in a ritualistic act aimed at bolstering his mining endeavours. The sh0cking incident has sent sh0ckwaves through the community, highlighting the desperate lengths some individuals may go to in the pursuit of wealth and success.

The tragic events unfolded when Nenyasha Muzenda was reported missing, prompting a police investigation in Gokwe, a region known for its artisanal mining activities. During questioning, Thomas Muzenda sh0ckingly admitted to authorities that he had murdered his own daughter as part of a ritual intended to enhance his mining business. Allegedly, Muzenda had sought the assistance of a traditional healer named Dhumba, who advised him that such a gruesome act would bring prosperity and success to his mining activities.

Following Muzenda’s confession, the police conducted a search and ultimately discovered the remains of the young victim in a disused well located at the Zenda mining area in Gokwe North. The gruesome find further confirmed the harrowing nature of the crime and left the community in a state of sh0ck and disbelief.

Meanwhile, the police are urging anyone with information regarding the murder of Clemence Mwale (30) to come forward and assist with the investigation. Mwale was fatally attacked by unknown assailants on August 3 in Dzivaresekwa, and the authorities are seeking any leads that could shed light on the circumstances surrounding this tragic event.

The arrest of Thomas Muzenda has sent sh0ckwaves throughout Zimbabwe, prompting a broader conversation about the lengths some individuals may go to in their pursuit of success. The incident serves as a stark reminder of the importance of ethical practices and the need to safeguard vulnerable members of society. – My Zimbabwe News

Source: Man Kills Daughter(1) To Boost Mining Business

AND MORE:

Dad kills daughter to boost mining business
Published: August 7, 2023
By: NewsdzeZimbabwe

Artisanal miner killed daughter for ritual purposes
Published: August 7, 2023
By: The Herald, Zimbabwe

Baby’s eyes gouged out for rituals – two persons arrested in Kenya 

Warning: The following articles’ graphic contents may upset readers

Nothing less than a horror story. In Kisii, in south-western Kenya a three-year old baby was attacked, his eyes gouged out allegedly for ritualistic reasons. The baby was saved and at present is in a stable condition but unfortunately the small boy will never regain his eyesight.

The police has arrested a suspect. Also the baby’s mother has been arrested. They are suspected to have gouged out baby Sangini’s eyes for ritualistic purposes.

The gory attack has caused many reactions, people are angry and saddened that an innocent child was attacked and that he will be blind for the rest of his life.

The story is almost too horrific to believe and the reader is warned that the following articles on baby Sangini contain graphic details including a photo of the young victim.

It is mainly because a similar attack took place on the other side of the African continent that I decided to draw attention to the mutilation of the Kenyan baby Sangini. Earlier this year, in June, police in Bauchi State, Nigeria, arrested three individuals for allegedly gouging out the eyes of a boy, also for rituals. Tomorrow I will post more details about the latter case. (webmaster FVDK).

Man suspected to have gouged out Baby Sagini’s eyes arrested
The eyes were gouged out to be used as rituals

In Summary: 

  • The suspect was Monday expected in court as investigators go on with their work. More suspects are being sought, police said Monday December 19.
  • Maina Ochoki (Baby Junior Sagini’s Cousin) is believed to be main the suspect in the case of Baby Sagini.
Maina Ochoki first suspect in the Marani case arrested,set to appear in court

Published: December 19, 2022
By: Cyrus Ombati, The Star – Kenya

Police on Sunday arrested the main suspect in a case where a three-year-old boy had his eyes gouged out in Kisii.

Maina Ochoki, baby Junior Sagini’s cousin, is believed to be the main suspect in the case of Baby Sagini.

Police investigators say Maina and his mother Pacifica gouged out Baby Sagini’s eyes to be used as a ritual.

The suspect was Monday expected in court as investigators go on with their work.

More suspects are being sought, police said on Monday, December 19.

By Sunday, Sagini was due for discharge following the doctor’s advice.

Kisii Eye Hospital director Dan Kiage said the boy was responding well to treatment and ready for discharge.

“It is unfortunate he will not see,” he said.

Sagini had been in the company of other children when he broke away, only to be found with his eyes gouged out and writhing in pain.

Source: Man suspected to have gouged out Baby Sagini’s eyes arrested

Also:

Attempted murder – Suspect in baby Sagini’s case detained for five days
The three-year-oild had his eyes gouged out for a suspected ritual

In Summary:

* Police successfully sought to have Ochogo detained for five days over investigations into the gouging out of baby Junior Sagini’s eyes.
* Prosecutor Hilary Kaino made the miscellaneous application to enable them arrest more suspects including Ochogo’s mother who is the main suspect.

ATTEMPTED MURDER: Alex Ochogo arrested for allegedly gouging the eyes of the three-year-old boy at Ikuruma village in Marani subcounty, Kisii on Monday, December 19. 
Image: CYRUS OMBATI

Published: December 19, 2022
By: Magati Obebo, The Star – Kenya

A man arrested for allegedly gouging out the eyes of a three-year-old boy in Kisii will be detained for five days pending investigations.

Alex Ochogo, 26, appeared before senior resident magistrate Christine Ogweno at Kisii law court on Monday.

Police successfully sought to have him detained for five days over investigations into the gouging out of baby Junior Sagini’s eyes at Ikuruma village in Marani subcounty, Kisii.

Prosecutor Hilary Kaino made the miscellaneous application to enable them arrest more suspects including Ochogo’s mother who is the main suspect.

Kaino told the court that Ochogo was seen escorting his mother to a bus station, who then fled to Nairobi on the day baby Sagini was found in a maize plantation.

Police are investigating a case of attempted murder.

“The main suspect was the last person seen with this child in the evening, hours before he disappeared. The following morning this suspect left to Nairobi,” Kaino told the court.

The prosecutor told the court that holding the suspect in custody will guarantee his safety against harm by members of the public.

Advocates Daphine Biyaki and Nduhukire Anita who were watching the brief for baby Sagini, agreed with the prosecutor’s application to detain the suspect for five days.

Ogweno ruled that the suspect will be detained at Rioma police station for five days as the police conclude investigations.

“The suspect will be arraigned in the same court on December 23 to know his fate as the court gives directions,” the magistrate said.

Baby Sagini’s mother was also arrested on Sunday and booked at Nyanchwa police station under OB NO 13/18/12/2022.

She was locked at the court’s police cells and later driven away by DCI officers the moment Ochogo appeared in court.

Baby Sagini who is admitted at Kisii Eye hospital in an early interview said a man with a rope and a torch took him from their home compound where he was playing with other kids.

Sagini’s eye specialist Dr Dan Kiage said the boy is in a stable condition however, there is no way he will regain his eyesight.

Police said Ochogo and his mother Pacifica are suspected to have gouged out Sagini’s eyes to be used as ritual for Ochogo’s father.

It is alleged that the two conspired in December 2021 and killed Ochogo’s father.

Source: Suspect in baby Sagini’s case detained for five days

Also see:

Manhunt – Sonko issues Sh200,000 reward for suspects in Sagini case
Baby Sagini, 3, had his eyes gouged out during an attack by unknown thugs in Kisii

In Summary: 

  • He offered a Sh400,000 reward to any officer who will fish out the suspect.
  • The former governor further promised an additional Sh200,000 for any person who volunteers information that may lead to arrest of the key suspects
CASH REWARD: Former Nairobi governor Mike Mbuvi Sonko. 

Published: December 18, 2022
By: Magati Obebo, The Star – Kenya

Former Nairobi governor Mike Sonko has joined other leaders to condemn the assault on Junior Sagini from Ikuruma, Marani in Kisii.

Sagini, 3, had his eyes gouged out during a gory attack by unknown thugs on Thursday night.

Sonko described the incident as saddening.

He offered a Sh400,000 reward to any officer who will fish out the suspect.

The former governor further promised an additional Sh200,000 for any person who volunteers information that may lead to arrest of the key suspects.

The incident has evoked a string of reactions across the political divide.

Nominated Senator Essy Okenyuri visited Sagini at Kisii Eye Hospital on Saturday where he is receiving treatment.

She asked security agencies investigating the case to leave no stone unturned.

Okenyuri said no child deserves to go through torture, the kind Sagini suffered in the hands of his tormentors.

“Every child deserves to be treated with dignity notwithstanding the circumstances they are brought up. I am hoping nothing will stand in the way as justice is sought for him,” she said.

Political activist Steven Nyarangi said the incident was heart wrenching.

By Saturday evening, detectives in Kisii said they were quizzing the father-Thomas Ongaga- over the incident.

He had been living with the child after separating with the wife.

Police, however, said he was not in their custody yet as a suspect adding that they sought him for information as part of preliminary investigations.

Already Vigilance House has dispatched an additional team of detectives to help unravel the motive behind the bizarre attack.

In Kisii, friends have begun donating money for Sagini’s medical bill.

The hospital bills has shot to Sh100,000 with family members requesting help. 

At the hospital, Sagini innocently played in his bed with bandages wrapped on the empty sockets oblivious that the verdict on his ability to see again had been decided by a tormentor.

He asked doctors when he is going to see.

Villagers and relatives at Ikuruma found him covered in blood and crying in pain after a night out in the cold.

The minor is said to had broken off from the other team of children sent out Wednesday to fetch water only to be discovered with eyes gouged out.

The attack on the boy horrified Kenyans, leading to a growing outcry and outrage over violence against children in the country. 

Source: Sonko issues Sh200,000 reward for suspects in Sagini case

Also see:

Discharged – Kisii Governor Arati offsets baby Sagini’s hospital bill, condemns attack
The three-year old baby had his eyes gouged out during an attack by unknown thugs

In Summary: 

  • Arati visited the baby at Kisii Eye Specialist Hospital on Sunday morning where he volunteered to offset the Sh100,000 medical bill.
  • Kisii Eye Hospital director Dan Kiage said the boy was responding well to treatment and ready for discharge.
MEDICAL BILL: Kisii Governor Simba Arati with Kisii Eye Hospital boss Dan Kiage after he visited baby Sagini whose eyes were gouged out by an attacker on Thursday night. 
Image: MAGATI OBEBO

Published: December 18, 2022
By: Magati Obebo, The Star – Kenya

Kisii Governor Simba Arati has termed baby Junior Sagini’s attack as appalling and despicable.

The three-year-old had his eyes gouged out by unknown thugs in Ikuruma, Marani on Thursday night.

Arati visited the baby at Kisii Eye Specialist Hospital on Sunday morning where he volunteered to offset the Sh100,000 medical bill.

Sagini was due for discharge following the doctor’s advice.

Kisii Eye Hospital director Dan Kiage said the boy was responding well to treatment and ready for discharge.

“It is unfortunate he will not see,” he said.

Sagini had been in the company of other children when he broke away, only to be be found with his eyes gouged out and writhing in pain.

Arati said plans are afoot to have Sagini and his sister relocated to a safe house. 

“It is unfortunate that such a small boy could be brutalised like this. It points to the growing mental problems society is grappling with, which should form part of the wider investigations,” Arati said.

During the visit, Arati asked security agencies and government administrators in the villages to monitor families that go through marital challenges and refer them for counseling, to avert such disasters.

He offered to set up a rehabilitation centre, to take care of such cases.

“We will do a supplementary budget to ensure this is realised,” the governor said.

Also see:

In Kisii – Detectives probe father of boy whose eyes were gouged out
Cops say they have not arrested him but are only questioning him

In Summary: 

• County police boss Mutungi Musyoki, however, said they are only questioning the father as part of the preliminary investigations.

• He is currently recovering at Kisii Eye Hospital, where doctors said he will never see again following the attack.

Published: December 17, 2022
By: Magati Obebo, The Star – Kenya

Detectives in Kisii on Saturday opened a probe into the bizarre incident  where a minor’s eyes were gouged out in a Thursday night attack in Marani.

They have questioned the father of the boy, Thomas Ongaga- who lives with the children alone after separating from their mother.

Police said they are piecing every detail together as they search for clues that may lead to the arrests of key suspects in the macabre attack on the three-year-old.

County police boss Mutungi Musyoki, however, said they are only questioning the father as part of the preliminary investigations.

“We are only questioning him, he has not been arrested,” Musyoki told journalists.

The motive of the beastly act remained unknown as a manhunt for the suspects continues.

The minor, Junior Sagini, was reported missing after visiting the maize farm with her seven-year-old sister.

There were other conflicting reports that they were in the company of other children and that they had been sent to fetch water when he broke away from the team only to be found later, soaked in blood with eyes gouged out.

He is currently recovering at Kisii Eye Hospital, where doctors said he will never see again following the attack.

Police said they are not leaving anything to chance as the manhunt is still on.

“We want to know what happened in between the visit to the farm, at what point did the two siblings separate, who kidnapped him and committed the heinous act on him,” Musyoki said.

Kisii Eye Hospital director Dan Kiage said that the boy was in bad shape when he was brought in.

“It appears the attacker used a sharp object like a knife to injure the eyelids. The problem is that he won’t see again,” he said. 

Source: Detectives probe father of boy whose eyes were gouged out

See also:

Horror as boy, 3, kidnapped and eyes gouged out in Kisii
Minor was rushed to hospital after he was found with his case covered with blood

In Summary: 

  • The minor was rushed to the Kisii Eye Hospital after he was found with his face covered with blood.
  • When the other children got home with their jerrycans full of water, they informed his grandmother what had happened.

Published: December 17, 2022
By: Cyrus Ombati, The Star – Kenya

A special police squad has been sent to a village in Kisii to investigate a bizarre incident where suspected thugs kidnapped a three-year-old baby and gouged out his eyes before dumping him at the family’s banana plantation.

The gang is said to have taken away the child from his family home in Marani on Wednesday, December 14 evening and held him for more than six hours, sending the family into panic as they searched for the minor’s whereabouts in vain.

The minor was rushed to the Kisii Eye Hospital after he was found with his face covered with blood.

Doctors have said he will remain blind for now and he is recuperating in the general ward after a surgical procedure.

“Both his eyes had been removed completely and there are some injuries in the lids…so it looks like there was a sharp instrument like a knife that was used,” Dr Daniel Kiage at the facility said.

Residents of Ikuruma village in Marani, Kisii county, are yet to tell the motive of the incident.

Police had initially arrested one of the boy’s relatives as a suspect in the investigations but later released him for lack of evidence connecting him to the crime.

A team of detectives has since been sent from Nairobi to boost local ones in the probe.

Director of Criminal Investigations Mohamed Amin said they want to know the motive and those behind the bizarre incident.

Swathes of bandages are covering the emptiness where his eyes once were.

His family is calling on the police to speed up investigations and bring to the perpetrators to book.

Doctors said the boy is scheduled for a second operation as soon as he is stable enough.

The boy’s grandmother Rael Mayieka told police it all started when her grandson, went to fetch water from a nearby spring.

He was in the company of other children but it is said that he threw his jerrycan into a nearby thicket and started running away.

When the other children got home with their jerrycans full of water, they informed his grandmother what had happened.

The granny went to the spring searching for her grandson, but he was nowhere to be seen.

It was until the following day that his elder brother who had gone to cut grass for the cows pounced on him in a maize plantation and alerted them.

Source: Horror as boy, 3, kidnapped and eyes gouged out in Kisii

And another report:

Cousin: This is why we gouged out 3-year-old baby Sangini’s eyes

Kisii (also known as Getembe or Bosongo) is located in south-western Kenya, near lake Victoria

Nigeria: death sentence for convicted ritual murderers though victim is still missing

The following post refers to a complicated legal verdict. Most people may find the following text incomprehensible. Be that as it may, the reason for including it here is that – summarized – the accused have been found guilty of the crime of murder although the dead body of the victim was never found.

As I often state here, most ritual murder cases which are discovered only represent the tip of the iceberg: many ritual murders are never discovered.

The accused, Nancy Aiwuyor, and two other persons were found guilty by the Supreme Court of Nigeria of – again summarized (FVDK) – conspiracy, child stealing and murder. See the first paragraph of the article below (‘Facts’).

In the last paragraph it becomes clear that the accused stole the child – apparently a baby, see the last but one paragraph – for ritual purposes: The Supreme Court held that the prosecution (a lower court) has proved, beyond reasonable doubt, that the acts of the three accused caused the presumed death of the child they stole for ritual purposes (italics mine, FVDK).

Hence, the Supreme Court affirmed the conviction of the three accused  who will face the capital punishment for the crime(s) committed.

The Supreme Court’s decision does not reveal the identity of the victim, a child who has been missing for (over) seven years. The incident took place in 2009. The importance of the Supreme Court’s decision lies in the accepted legal principle that the person who was last seen in company of a missing person can be charged with murder.

Doctrine of Last Seen in a Charge of Murder

Published: January 25, 2022
By: This Day, Nigeria

In the Supreme Court of Nigeria Holden at Abuja On Friday, the 11th day of June, 2021

Before Their Lordships Amina Adamu Augie Uwani Musa Abba Aji Mohammed Lawal Garba Tijjani Abubakar Emmanuel Akomaye Agim Justices, Supreme Court

SC. 996C/2018

Between

Nancy Aiwuyor Appellant

And

The State Respondent

(Lead Judgement delivered by Honourable Mohammed Lawal Garba, JSC)

Facts

The Appellant and two other persons were charged and tried for offences bothering on conspiracy, child stealing and murder, contrary to the provisions of Sections 516, 317 and 319 (1) of the Criminal Code. Five witnesses testified for the prosecution; while the Appellant was the sole witness. The trial court convicted the Appellant and others for the offences charged, and they were sentenced to death for the offence of murder. The Appellant’s appeal to the Court of Appeal, was dismissed. The Appellant further appealed to the Supreme Court.

Issue for Determination

The Supreme Court considered the following sole issue as being central to the appeal and decided the appeal thereon:

“Whether the lower court was right, that the prosecution had proved the offences the Appellant was charged with beyond reasonable doubt by the evidence adduced before the trial court.”

Arguments

Relying on the decision of court in COP v AMUTA LPELR- 41386(SC), counsel for the Appellant submitted that in criminal trials, the burden of proof is beyond reasonable doubt, and this burden rests on the prosecution throughout trial. Counsel contended that the burden is to be discharged by credible and cogent evidence, which is sufficient to eliminate reasonable doubt that it was the accused person who committed the offence he was charged with. Counsel relied on IGBABELE v STATE (2006) 5 NWLR (Pt. 975) 100 for the three ingredients of the offence of murder which the prosecution is required to prove together or conjunctively, in order to satisfy the proof beyond reasonable doubt. It was the position of counsel that the prosecution did not, by the evidence adduced at trial, prove any of the offences against the Appellant, particularly murder, beyond reasonable doubt. He argued that the witnesses called in the case did not give evidence in that regard, and that the Court of Appeal erred in law to have affirmed the conviction of the Appellant in the absence of proof beyond reasonable doubt. Further relying on the case of ORISA v STATE (2018) 11 NWLR (Pt. 1631) 457, Counsel argued that the evidence of the Appellant was cogent, unequivocal, and remained unshaken during cross-examination, but the trial court simply disregarded it in its judgement. Counsel argued that it is the duty of the trial court to resolve any doubt in the circumstantial evidence in favour of the accused person where it is capable of two interpretations; one showing the innocence and the other, the guilt of the accused person.

In response to the submissions above, counsel argued for the Respondent that the prosecution had discharged the burden of proof of the offences the Appellant was charged with, and that the trial and lower court were right to have convicted and affirmed the conviction of the Appellant; respectively. Counsel submitted that the concurrent findings of the two courts are not only borne out of abundance of evidence, but also based on relevant principles of law in Section 135(1) of the Evidence Act. Relying on OSENI v STATE (2012) 208 LRCN 151, he posited that that proof could be in any of the following ways: confessional statement by an accused person, circumstantial evidence or evidence of eyewitness of the crime. Counsel submitted that conspiracy, which is an offence that may not always be proved by direct evidence, and is distinct from the main offence, can be inferred from the facts and circumstances of a case – IKEMSON v STATE (1989) 3 NWLR (Pt. 110) 455. Counsel contended that the evidence of the prosecution witnesses, depicted vividly how the Appellant in company of the 1st & 2nd accused persons in consensus ad idem, stole and eventually murdered the victim for ritual purposes, and that the evidence of DW1 and DW2 corroborated the prosecution evidence to prove the charge of conspiracy as required by law. For the offence of child stealing, counsel argued that citing the evidence of PW1 and statement of the Appellant, established that the Appellant actively participated in the commission of the offence and that no evidence was given in rebuttal by the Appellant. On the offence of murder, counsel relied on EDAMINE v STATE (1996) 3 NWLR (Pt. 438) 530 for the essential ingredients of the offence, and argued that the law is settled that where the victim was last seen with the accused person and has not been found after a period of more than seven years, death would be presumed by virtue of Section 164(1) of the Evidence Act. Learned counsel submitted that the evidence before the trial court, was that the victim was last seen by and with the Appellant who received her from the 2nd accused person, and the victim has not been seen or found since February 24th, 2009, thereby giving rise to the reasonable presumption of death. Counsel submitted further that concurrent findings by the two lower courts, was rooted in the evidence which sufficiently established the ingredients required to prove the offences beyond reasonable doubt against the Appellants.

Court’s Judgement and Rationale

Before deciding the sole issue, the Supreme Court pointed out that the law permits a Respondent who did not file a Cross-appeal or a Respondent’s Notice of Appeal, to formulate issues from the grounds of appeal filed by the Appellant, and in so doing, adopt a favourable slant. Such Respondent does not have to adopt the form or style of the Appellant, in the formulation of the issues for determination -ATANDA v AJAYI (1989)3 NWLR (Pt. 111) 511.

Deciding the sole issue, the Supreme Court held that it is elementary in all superior courts of record in Nigeria, that by the combined provisions of Section 131, 132, 135(1) and 139 of the Evidence Act 2011, the burden of proof in all criminal trials is on the prosecution, to prove the offences which the accused persons are alleged to have committed beyond reasonable doubt. Another settled principle of law is that, the burden of proof imposed on the prosecution in criminal trials can be effectively discharged, and the presumption of innocence in favour of an accused person completely displaced by any of the following ways: confessional statement of the accused person which satisfies the requirements of law, direct eyewitness evidence or circumstantial evidence which meets or satisfies the requirements of the law – IGBABELE v STATE (2006) 5 NWLR (Pt. 975).

The court held that for the evidence to be adduced by the prosecution in the discharge of the burden of proof in any of these ways, by law, all material ingredients or elements which constitute the offence with which he was charged before the court, must be established together or conjunctively. Where a trial court failed or omitted to adequately, properly, and fairly consider a defence disclosed in the evidence before it which is open and available to an accused person before convicting him for the offence he was charged with, an appellate court would readily consider such defences in the event of an appeal on the failure or omission by the trial court – OJO v STATE (1973) 11 SC. An appellate court lacks the judicial competence to consider, deal with, pronounce and decide any issue or point which is outside of and not related to the grounds of an appeal contained on the Notice of Appeal filed before. In this instance, however, the Appellant did not, by his Grounds of Appeal or the issues submitted to the lower court for its determination, raise the issue of omission or failure by the trial court to consider the defence raised by the Appellant during trial, in the judgement appealed against. Not being an issue submitted to it or arising from any of the grounds of appeal before it, the lower court had no obligation or duty in law, to deal with or make pronouncement on the alleged omission or failure by the trial court to consider the defence raised by the Appellant at the trial court – IYAJI v EYIGEBE (1987) 1 NWLR (Pt. 61) 523.

Further, the proof of the offence of conspiracy lies in the inferences to be drawn from subsequent illegal acts or conducts by the individual conspirators. towards meeting or achieving the common intention and purpose. From the series and sequence of the acts and conduct by the accused persons, as narrated in their respective statements, there is no reasonable doubt that they could only come from the personal knowledge and common intention of persons who had agreed to commit an illegal act for a common purpose as envisaged by the provisions of Sections 7 and 8 of the Criminal Code, in order to constitute the offence of conspiracy between them. The evidence adduced by the prosecution through PW3 – the victim’s father, established beyond reasonable doubt that the victim who was a three-year-old at the material time, was taken away from their care, possession, and protection, forcibly and with the clear intention to steal her for an illegal purpose. The evidence leaves no reasonable doubt that the offence of child stealing under Section 371 of the Criminal Code was committed, in furtherance and pursuit of the common intention by the Appellant and her co-conspirators; the first and second accused persons. Consequently, the offences of conspiracy to commit felony and child stealing have been proved by the evidence, adduced by the prosecution, beyond reasonable doubt, as required by the law and the lower court was right to have affirmed her conviction for the said offences.

On the charge of murder, the court held that the law is firmly settled, as seen in loads of judicial authorities, that for the prosecution to secure a conviction for the offence of murder, the following crucial, vital and essential elements must be proved conjunctively, beyond reasonable doubt, that the death of the human has actually and in fact, taken place or occurred, the death was caused by the acts done or attributable to the accused person charged with the offence and the acts was done by the accused person with the intention to cause the death or that at the material time he knew or had reason to know that death was the probable, and not only a likely consequence of the act- OKORO v STATE (1988) 12 SCNJ.

In this case, the child who the Appellant and other accused persons conspired with, and stole was not found up to the time her trial commenced and ended. The lower court believed and relied on the evidence that since the Appellant and the co-accused conspired and stole the missing child who had not been seen or found for a period of seven years thereafter, there was the presumption of her death, and the Appellant had the duty to explain what happened to her because they were last seen with her. As shown by the evidence, the Appellant and the 2nd accused person were the last persons seen with the victim, when she was handed over to them by the 1st accused person on the 24th February, 2009 and they took her away alive, but she had since then, not been traced, seen or heard of or about. The Appellant has the duty to give or offer an acceptable explanation on the whereabouts, the condition or situation that the baby victim has been from the time they took her away from the village until she was traced, found or heard of or about, if ever. The fact that there was no direct evidence of her death or that her dead body was not found, would not affect or detract from the statutory presumption of her death, or its proof by the cogent and compelling circumstantial evidence placed before the trial court – STATE v SUNDAY (2019) 9 NWLR (Pt. 1676) 115. The court held further that the lower court was right that the presumption provided for and envisaged in the provisions of Section 164(1) of the Evidence Act applied in the Appellant’s case such that until rebutted by the Appellant, it was safe to say that the death of the child was proved beyond reasonable doubt in the circumstances of the case.

On the element that the death of the child was attributable to or resulted from the acts of the Appellant, the court held that the prosecution has proved, beyond reasonable doubt, that the acts of the Appellant along with her co-conspirators, caused the statutorily presumed death of the child they stole for ritual purposes. Thus, the second element of the offence of murder was thereby, satisfied. On the last of the elements, their Lordships held that with the brutal removal of nine fingers and the hair of the three year old victim, no reasonable doubt exists in the Appellant’s case that she indeed intended and knew that the death of their unfortunate victim was the inevitable result or consequence of their nefarious acts. The court therefore, affirmed the conviction of the Appellant.

Appeal Dismissed.

Representation
Olayiwola Afolabi for the Appellant.
Paulyn O. Abhulimen for the Respondent.

Reported by Optimum Publishers Limited, Publishers of the Nigerian Monthly Law Reports (NMLR)(An affiliate of Babalakin & Co.)

Source: Doctrine of Last Seen in a Charge of Murder

Why killings for rituals are on the increase in Nigeria (2017 article)

During the past three days I have posted three articles related to the alarming rate of ritual killings in Nigeria, in 2014. The article below contains a similar cry for attention, but now in a 2017 article. In other words, there is no interruption in the occurrence of ritual murders in Nigeria, locally called ‘money rituals’. Moreover, also in November and December 2018 and February 2020 newspapers reported that ritual killing was rampant in Nigeria. In other words, nothing has changed over the years.

This means that ritual murders are a structural problem in the Nigerian society and that both the federal government and the government of the individual states repeatedly and continuously fail to protect their citizens, which is a ****** shame. Governments have an obligation to protect the population, notably the most vulnerable, and to arrest, try and punish perpetrators of heinous crimes.

Warning: the following contains a graphic description of ritualistic acts and murders (webmaster FVDK).

NB This article was posted before, on May 24, 2018.

Why killings for rituals are on the increase in Nigeria

Published: September 2, 2017
By: Vanguard, Nigeria – Evelyn Usman

…‘Human parts for sale’

The spate of killings for ritual purposes is gradually assuming an alarming rate in Nigeria with little or no effort by concerned government agencies to checkmate the trend.

One would have expected such pseudoscience acts to be a thing of the past going by increase in religious activities and in civilization. But murdering people to appease the deities appears to be on the increase.

Ritual den

These dastardly acts are carried out in a 21 st century, when other countries of the world are experimenting and advancing in technology.

It is also shocking to know that some acclaimed high and mighty indulge in ritual killings. For instance, some politicians and government officials have been accused by arrested suspects and herbalists who allege that they use human beings for rituals in order   to sustain their affluence as well as remain in positions of power.

Investigations revealed that cases of ritual killings and disappearance of persons are usually high whenever elections are around the corner.

Just last week, this barbaric act assumed a cannibalistic dimension following the arrest of a suspected kidnapper alleged to have killed one of his victims and used his intestines to prepare pepper soup.

The suspect, Roland Peter,  according to the Rivers State Commissioner of Police , Zaki Ahmed,  abducted his victim  from his house on August 2017, adding that the suspect was at the verge of eating pepper soup and yam porridge when the police swooped on him and some accomplices.

These vampires hide under different covers to get their victims. For some, they kidnap their victims from various points , while others who pretend to be commercial bus drivers, pick unsuspecting commuters at bus-stop only to take them to their slaughter slabs to carry out what they know how to do best.

Killings for money rituals

On August 17, 2017 , the lifeless body of the four-year-old girl was found  close to a shrine at 28 Ogbe Close in Iwaya area of Lagos, with her throat slit. In her case , the toddler who strayed from her siblings’ watch, on their way from the mosque, was suspected to have been used for sacrifice on the Ogun shrine which ironically is built in the same compound with her parents . Till date perpetrators of the dastardly act are yet to be fished out.

A suspected ritualist

A week earlier, precisely August 20, another lifeless body of an eight-year-old girl, Chikamso Victory , was found in the apartment of one Ifeanyi Chukwu Dike (23) at Messiah street , Eliozu area of Port Harcourt. Helpless and defenseless Victory was not only abducted by Dike, she was raped before she was killed. As at the time her body was recovered, some parts had been removed. They included her vagina, eyes, tongue and breasts which the suspect kept in a polythene bag awaiting the appropriate time to take them to his contacts. He was however, arrested by members of a local vigilante group while going to dispose of the body. But the incident assumed a laughable dimension following report by the Police that the suspect had disappeared from custody.

Elsewhere in Oyo state, on March 30, 2017 , a suspected ritualist,  Tunde Jimoh, who was arrested by the Police, gave a chilling description of how he and other members of his gang abducted their victim, Akintoye Oyeyemi, took him into a deep forest and murdered him in cold blood. Thereafter, they took the body to a Muslim cleric to prepare concoction for money rituals for him. At the end of the day, the wrists, heart and legs were cut off. Luck ran out on the suspect while on his way to dump the body in the bush.

Not too long ago, reports had it that an evil forest used as ritualists’ den was uncovered in Enugu state with the recovery of fresh and decomposing human parts. The nation’s Federal Capital Territory is not speared from the rising trend of killing for rituals. Late last year, a dismembered body of an unidentified lady was recovered at the  Lower Usuma Dam junction, along Dutse-Bwari Road. One of her breasts was cut off, while the rest of the body was cut into two from the abdomen, an indication that the killing was for ritual.

Badoo ritual killing

In Lagos state, the commercial hub of the country, different methods are devised by ritualists. One of such was the surge in the killing of residents by members of a dreaded cult group identified as Badoo Boys in Ikorodu area of Lagos. So far, over 50 persons have had their lives snuffed out of them by the perpetrators who were initially thought to be invisible, until they were decimated by the Police , under the watch of the new Commissioner of Police, Lagos State Command, Mr Edgar Imohimi, while he was the Deputy Commissioner of Police in charge of operations.

Ritualist den

Before the raid and subsequent arrest of over 200 suspected members of the cult group by the Police with the support of the Oodua peoples Congress, OPC local vigilante and the Neighborhood Watch Corps, Badoo Boys had been  unleashing an orgy of killings, during which they used heavy stones to crush the skulls of their victims.

Their modus operandi included storming victims’ residences while they are asleep. It is suspected that they usually hypnotize their victims, as none of them had ever been conscious of their presence. They would, thereafter, smash heads of their victims with a grinding stone and after which they use a handkerchief to clean the blood and brain before leaving the scene.

During interrogation, one of the suspects confirmed that each handkerchief stained with blood was sold for N500,000 . He further revealed that they were mere errand boys for rich politicians within and outside Lagos state.

But in their case , the blood and semen stained handkerchief were used to prepare spiritual defence for well to do Nigerians.

Mad people in disguise

The latest method devised is the feigning of madness by these criminal elements. Recently in Lagos, some persons who disguised as lunatics were discovered to be using tunnels as dens for their activities. Two instances of note were along Lagos-Abeokuta road and Ile Zik, along Agege Motor road.

The latest was an uncovered ritualits’ den Wednesday , at Challege bus-stop , Mushin, where some suspected members who posed as lunatics were found with sophisticated phones, four ATM cards and over 100 syringes with blood stains.

One of the suspects was lynched by a mob while two others were rescued by policemen from Area ‘D’ command, Mushin.

Not too long  Nigerians received with shock, news of a den in Soka village, Oluyole Local Government area of Oyo state, where about 20 corpses, majority of which were   earlier declared missing   by their relatives, were found while 18 victims were rescued. From all indications, it was obvious that the den had been existing for long before it was uncovered, following a heap of victims’ clothes.

One of the rescued victims was reported to have said he was kidnapped in Ogun while attending an interview. The most celebrated ritual killing appeared to be the notorious Otokoto saga in Owerri, Imo State where a businessman belonging to a cult was alleged to have used his apprentice for ritual. The boy’s corpse was later exhumed at the premises of Otokoto Hotel. It exposed many other bizarre acts in hotels.

Religious leaders also involved

One would have expected such primitive acts to be going down, going by the increasing religious groups in the country. Regrettably,  some leaders of religious have been caught in the act. But investigations have shown that many evil men only use religion as a cover up. They are never true religious leaders.

One of the ready cases that comes to mind was that of the arrest of a Pastor who allegedly killed a seven-year-old boy and buried his head where the church’s alter was mounted. This action was to ensure the influx of members into the church located at  Odokekere/ Odogunyan in Ikorodu area of Lagos state .

Elsewhere in Edo state and Ogun states, some pastors were also arrested over similar acts.

Few months ago, an unidentified woman who left her abode in Sango Otta area of Ogun in search of spiritual cleansing at the place of a Muslim cleric popularly called Alfa , in Badagry area of Lagos, ended up being victim of ritual killing.

A 61-year-old landlord,  Toafeek Hassan, who confessed to have slaughtered the woman, was found with her fresh human head and other body parts which were to be used to prepare concoction by the  alfa

Investigation shows that female parts are more in demand than their male counterparts.  This is because of   what was described as the potency of some parts like the breasts and lower private parts in money rituals and other purposes by herbalists and occult groups.

Ritual used to elongate life —suspect

One of the herbalists who spoke with Vanguard at the State Criminal Investigation and Intelligence Department, SCIID , Oseni Bello, admitted to be preparing concoction with human body parts but said he was not involved in the killings. Oseni disclosed that some of the rituals were done to elongate lives . He added that the heart was used to prepare concoction for boldness and fear.

He stated further that virgins   and   babies on the other hand , were used by some politicians and government officials   for ritual purposes as their blood is said to be used to elongate the user’s life span as well as fortify them against spiritual attacks. These are some of the reasons, he said, killings for rituals are on the increase.

A particular case in mind was that of a South-West politician alleged to have been caught by his driver with a dissected day-old baby whose blood he was drinking. The incident as reported two years ago, occurred inside a bush, while the driver was taking his boss (names withheld) to a function. Half way into the journey, the politician was said to have ordered his driver to pull over.

He thereafter, alighted and headed for a bush with a promise to be back. Having waited   without any sight of his boss, the ignorant and curious   driver reportedly went in search for him,only to meet   him stark naked and pouring the blood of a dissected baby into his mouth. Barely two weeks later, the driver reportedly   died under mysterious circumstance.

The event that occurred   before his death was related by a Pastor friend whom the deceased   confided in before his demise. The lust for money and power drives these people into ritual killings.

While some kill to achieve this unfathomable dream, others   resort to digging graves   and removing needed human parts for ritual purpose.   Saturday Vanguard scooped that most guards at cemeteries connive with agents to sell human parts. It was learnt that  if a fresh human head is needed, an agent will contact some   cemetery workers ahead.

In this case, the cemetery official will be on the look out for fresh dead bodies, preferably those of Muslims   who are usually buried within 24 hours after death. Immediately the body is interred, they exhume the body at night, cut off the needed parts and place the body back in the grave.

Human parts for sale

Those who patronize cemetery officials are usually herbalists, herbal traders and even prominent Nigerians who usually use middle men. Surprisingly, human parts   are sold in some markets in Nigeria. We gathered that a fresh human head could go for N60,000 and above, while a skull is sold for N20,000. Fresh legs are sold for N30,000 each while a decomposed leg is sold for N20,000. A fresh finger is sold for N5,000 each while the decomposed is sold for 3,000. Fresh intestines are sold for N20,000 while dry ones are sold for N5000. Pieces of fresh bones are sold for N2,000 and above.

Public react

Reacting to the upsurge , the president,  Association of Industrial Security and Safety Operators of Nigeria , AISSON Dr. Ona. Ekhomu called on the Nigeria Police to set up Special Ritual Murder Squads in various State Commands to focus on the investigation, detection, arrest and prosecution of ritual killers. He said that the high incidence of serial ritual killings demands an urgent action at the level of the police high command.

According to the first chartered security professional in West Africa, citizens were rapidly losing faith in the ability of the police agency to detect and punish ritual killers.   This, he said was responsible for the increase in lynching of suspects as members of the public resort to jungle justice to get redress for the heinous murders.

Said he: “The conscience of Nigerians should be troubled by reports of recent ritual murders including that of   one-year-old Success lme in Calabar whose heart was ripped out from her small body for ritual purposes and was discovered in a Church along with other items for occult rituals. There is also the case of Pastor Samuel Okpara in Ahoada East LGA of Imo State who was kidnapped, killed and cannibalized by ritualists.   The pastor was reportedly beheaded and his liver and intestines used for pepper soup and plantain porridge. What a horrific occurrence?”

He also decried the excesses of the Baddoo murder cult in Ikorodu Lagos State , saying it was a direct challenge to the Police.

Economic recession in the land is not a license to commit ritual murder.   Impunity encourages ritualists to commit murders because they believe they will not be apprehended or punished.

I advise Nigerians against late night outings because if a vehicular breaks down one could fall victim of kidnap by ritualists.   Commuters should always write down the identification markings of public conveyance vehicles which they enter and make phone calls to loved ones to pass on the information. Because ritual murderers always wish to be unidentified.   They want to kill people, but don’t wish to be apprehended. Once information about them has been passed on to someone else, it becomes difficult for them to do evil”.

Nigerians should also assess public transport vehicles before boarding in order not to board the “wrong bus. Likewise, women are advised to carry whistles on them in order to raise an alarm if there is an attempt to abduct them”.

On his part, the national Coordinator,  Network on Police Reform in Nigeria , NOPRIN  Mr Okechukwu Nwanguma, attributted the rise in  cases of killing for ritual   to collapse in moral values “ 

It is also caused by , ignorance and superstition,   the inordinate quest and pursuit of quick wealth and lack of effective punishment system.In a way,   poverty and unemployment may also be a risk factor. If Nigerians have equal opportunities to   earn income in legitimate ways ,   there will definitely be reduction in such abominable crimes   like humans killing fellow humans for ritual.”

Also baring his opinion on the matter,  Treasurer of the Action Democratic Party , Cross River State Chapter, Offiong Okon, in a recent interview, advised that:  “Before a church is established, government should carry out investigation before license is granted because many of the church leaders and founders are ritualists, acting in the capacity of being Pastors.”

“Government should investigate the Pastors and checkmate their activities because what they do under the cover of being a religious leader.”

Source: Why killings for rituals are on the increase in Nigeria

Nigeria: ritual killings everywhere (2014 article)

The following article sounds unreal. Reading it, one wonders if this can be true. Is it gossip, rumor, fantasy, or indeed the reality? The article dates from July 2014 whereas many ritualistic acts described date from much further back, even 2007.

I will return to this page and add more shortly.

Warning: some images and description of ritualistic acts may be shocking (webmaster FVDK).

Horror: ritual killings everywhere in spite of civilization

Published: July 12, 2014
By: Vanguard, Nigeria – Evelyn Usman and Ebun Sessou

Looking curiously as this reporter approached her make-shift restaurant around J4 , Aketegbo community in Seme Badagry area of Lagos two weeks ago, mama Rilwan as she is popularly called, stood up from her seat, apparently thinking the stranger had come to patronize her.’ ki lefe ra? (what do you want to buy ?)  she asked.

But when this writer disclosed her mission, the seeming expectation on her face dropped, giving way to a sad expression of a memory she never wishes to recall. She immediately beckoned on two teenagers later discovered to be her children to take over the stand while she went inside the shop, with this reporter following with caution.

After a long silence accompanied with a long stare at this reporter, she said: “ I recognize you now. You were here in 2007 when the incident that threw my entire life upside down occurred. My son, Rilwan would have been 20 years this month (June), had he not been sent to an early grave by my neighbor. He was my first child and  also my back bone”.

Tried as she could to control her emotion as she spoke, her strength failed her. Tears trickled  down her cheeks.

All was going on well for the food vendor until September 1, 2007, when her son , Rilwan, was reported missing. Three days later, his remains were found with the throat slashed, signifying that he could have been a victim of ritual killing which was said to be common in the area.

Accusing finger was pointed at one Muyideen Salam whose shop was close to the deceased’s mother’s place. He was said to have been seen with the deceased before his disappearance. After much persuasion which took a brutal dimension, Muyideen confirmed everyone’s fears, by confessing that  he killed Rilwan and used his blood for money ritual.

In an interview with Sunday Vanguard at the State Criminal Investigation Department, Yaba ,  seven years ago (published October 7, 2007) the then  35 year-old Muyideen gave a chilling account of how he gruesomely murdered the teenager and drained his blood, with the help of his friend, one Nuru.

Strange as this sounded, Muyideen disclosed that he was sent to get the blood of a virgin by a herbalist with which to prepare the  concoction  he would use to bath for nine days, after which he would become rich.

But he never lived to see his devilish  wish come true ,even though he succeeded in killing the teenager. This was as a result of his arrest by policemen at Seme division. He was convicted for murder.

Muyideen’s startling confession was, no doubt, a reflection of a society that is fast becoming bestial. Killing of human beings for rituals or whatever reason, dates back to the ancient times when people used to appease the gods of the land with human blood and for the purpose of winning wars. Twins, who were considered an abomination, were killed until its abolition through Mary Slessor’s missionary works.

One would have expected that such pseudoscience should rather  be imagined than witnessed  in Nigeria in this 21st century, when other countries of the world are experimenting and advancing in technology. More baffling is the fact that some Nigerians still indulge in such superstitious process of ritual killings in spite of  the escalation of religious groups across the country as  well as the exposure of majority of  the populace to education and Western culture.

Sadly, even some acclaimed high and mighty indulge in ritual killings. Some politicians and government officials have been accused by arrested suspects (and herbalists), alleging that they use human beings for rituals in order  to sustain their affluence as well as  to remain in power. Records also show that cases of ritual killings and subsequent disappearance of persons are usually on the increase whenever elections are around the corner.

In Lagos  state for instance, about fifteen cases of kidnap attempts have reportedly been recorded in the last four months. One of the foiled attempts was at Ori-oke, in Ejigbo local council development area, two months ago, where a woman who kidnapped two primary school pupils was heard describing  them as goods to an unknown person on the phone.

The saddest part of this evil act  is that hundreds of victims of ritual murders only get mentioned as missing persons. While some manage, by sheer stroke of providence to escape the slaughters’ slab, others never live to share their ordeal with any person.

Investigation by Saturday Vanguard revealed that agents of these vampires who hide in  forests and other unknown places are spread across the country, lying in wait like a hungry lion for their preys. Majority of their victims  are innocent school children, poor street hawkers, commercial sex workers, stranded visitors  and unsuspecting commuters.

Watch out for these black spots

Investigation carried out by Saturday Vanguard showed that black spots where these agents prowl include areas like Otta, Ibafo and Mowe , all in Ogun state,  Epe, Ikorodu, Shagamu Road Isheri/Olowo Ira,Cele Express along Oshodi/Apapa Expressway, Badagry axis, Ikeja, Toyota Bus-stop, Mile Two, Ajah,all in Lagos State; Lagos / Ibadan Express Road; Lagos/Benin by-pass in Edo State; Igwurita ,Rumuokoro in Port Harcourt, Rivers state; Ilorin/Oro Road in Kwara state; Lokoja, Abuja Highway in Kogi State and River Kaduna. Other areas are bush paths, markets, lonely environments, hotels and brothels, popular bus stopovers or terminals, and other hot spots across the country.

Modus Operandi

Some of these agents, most times disguise as lunatics. A typical case in mind was that Clifford Orji  who  was arrested under the bridge at Toyota Bus-stop along Oshodi-Apapa Expressway, Lagos with human parts in 2001. He confessed  to be selling human parts to prominent Nigerians who undoubtedly used them for ritual purposes. The amazing thing about this peculiar case was the fact that Orji who later died while in Prison custody, was presumed a lunatic. Unknown to passers-by, he only masqueraded as a mad man in order to achieve his sinister motives.

Investigations further revealed that one of their ways is to attack job seekers. They print fliers for recruitment. Some even go the extra mile to advertise for vacancies in national dailies. They then send text messages or email to applicants, informing that they have been listed for the job and will be invited for interviews. In many cases, hotels turn out to be the venues for the interviews. At this point, if the prospective  applicant gets to the designated hotel, he/she will reportedly  be hypnotized and thereafter taken to the slaughter’s slab which is usually in the bush or some remote places. At other times, an applicant will be informed that the venue for interview has changed on reaching the hotel, from where they will provide a vehicle, which unknown to the applicants, have been sprayed with substance that automatically puts them to sleep.

Barely four months ago, Nigerians received with shock, news of a den in Soka village, Oluyole Local Government area of Oyo state, where about 20 corpses, majority of which were  declared missing  by their relatives were found and 18 victims were rescued. From all indications, it was obvious that the den has been existing for long before it was uncovered, following a heap of victims’ clothes. One of the rescued victims was reported to have said he was kidnapped in Ogun while attending an interview.

The most celebrated ritual killing in the recent past was the notorious Otokoto saga in Owerri, Imo State where a businessman belonging to a cult was alleged to have used his apprentice for ritual. The boy’s corpse was later exhumed at the premises of Otokoto Hotel. It exposed many other bizarre acts in hotels.

Female parts

Investigation shows that female parts are more in demand than their male counterparts. This is because of  what was described as the potency of some parts like the breasts and lower private parts in money rituals and other purposes by herbalists and occult groups.

Virgins  and  babies on the other hand are also reportedly used by some politicians and government officials  for ritual purposes as their blood is said to be used to elongate the user’s life span as well as fortify them against spiritual attacks.

Security hints at Saturday’s Vanguard’s disposal reveal that sometimes, these ‘celebrities’ employ the services of some restaurant owners, hotel operators and their trusted domestic workers  to get them virgins who are  subsequently murdered for ritual purposes. Majority of girls who have fallen prey to these death traps were discovered to be secondary school students as well as those in tertiary institutions as they were at the initial stage carried away by money and expensive gifts from their  assailants.

A particular case in mind was that of a South-West politician alleged to have been caught by his driver with a dissected day-old baby whose blood he was drinking. The incident as reported two years ago, occurred inside a bush, while the driver was taking his boss (names withheld) to a purported function. Half way into the journey, the politician was said to have ordered his driver to pull over.

*Joshua caught with some human skeletons

He thereafter, alighted and headed for a bush with a promise to be back. Having waited  without any sight of his boss, the ignorant and curious  driver reportedly went in search for him,only to meet  him stark naked and pouring the blood of a dissected baby into his mouth. Barely two weeks later, the driver reportedly  died under mysterious circumstance. The event that occurred  before his death was related by a Pastor friend whom the deceased  confided in before his demise.

The lust for money and power drives these people into ritual killings.

While some kill to achieve this unfathomable dream, others  resort to digging graves  and removing needed human parts for ritual purpose. Saturday Vanguard scooped that most guards at cemeteries connive with agents to sell human parts.

It was learnt that if a fresh human head is needed, an agent will contact some  cemetery workers ahead. In this case, the cemetery official will be on the look out for fresh dead bodies, preferably those of Muslims  who are usually buried within 24 hours after death. Immediately the body is interred, cemetery worker will exhume the body at night, cut off the needed parts and place the body back in the grave.

Human parts for sale

Those who patronize cemetery officials are usually herbalists, herbal traders and even prominent Nigerians who usually use middle men. Surprisingly, human parts  are sold in some markets in Nigeria. We gathered that a fresh human head could go for N60,000 and above, while a skull is sold for N20,000. Fresh legs are sold for N30,000 each while a decomposed leg is sold for N20,000. A fresh finger is sold for N5,000 each while the decomposed is sold for 3,000. Fresh intestines are sold for N20,000 while dry ones are sold for N5000. Pieces of fresh bones are sold for N2,000 and above.

Arrests made

Five months ago, the Oyo  State Police Command, arrested a Muslim cleric, one  Alfa Gbolagade Dauda Ileanwo, in Agbaje area of Ibadan with  three human skulls and charms. The suspect, according to the command, confessed that he had been in the trade for ten years. Though he claimed to be using the human parts for concoctions to assist sterile women, his accomplice, Saheed Azeez, countered  the  claim, stating rather that his boss was into money making rituals.

The command also arrested two other suspected ritual killers,Musa Dauda and Sango Olojo-Onile with a human head and two heel bones. During interrogation, Dauda revealed that the human parts were removed from a grave at Ojetete village, Kisi, for money ritual.

Olojo-Onile  according to the command was  arrested in April  with a fresh head of a woman which still had cotton wool stuck inside the ears.

Also in Epe, the  lifeless  body of a  68-year-old man,Ade Lekuti, earlier declared missing was discovered at Owode, near Ogombo in Eti-Osa Local Government Area of Lagos State, with the head, hands and  private organs cut off.

Surprisingly, the alleged killer was discovered to be his in-law, one Teju Rajimu. The suspect according to the deceased’s family, confessed to have given the missing parts to a herbalist who prepared  concoction with them for him. The missing parts were reportedly pounded into powdery form and mixed with a greasy substance which was discovered in the suspect’s apartment.

Similarly, in Ilorin, the Kwara state capital, a three-man gang  led by one Kamaru Yusuf allegedly  beheaded  one Omobola Moses at Ira, a village in Oyun Local Government Area.  The deceased who was a niece to one of the suspects, was reportedly lured from her parents’ abode into a bush where her head was severed. The suspects, according to report, confessed that they took  the head to  a 52-year-old herbalist whose name they gave as Saliu Oyewole, for money ritual.

From the West to the East and North to the South , the story is same.

In Enugu state for instance, an evil forest suspected to be a den for killers was discovered  in Igbo Eze North local government area with fresh and decomposing human parts littered all over,with vital parts of some bodies missing.

Report said the  victims were taken to the forest and butchered by killers who then removed the vital parts needed for money-making rituals. Some prominent citizens of the state and environs were alleged  to be patrons of herbalists and native doctors who perform rituals in the forest.

One of the mind bugling  incidents was the discovery of another horror sight at the Okija shrine in Anambra state.  The shrine achieved notoriety in 2004 when it was raided by the Anambra State Police Command ,where  50 decomposing or shrunken bodies and 20 human skulls were found. The shrine was also  reportedly patronised by politicians. Till date, politicians still visit Okija shrine.

It is tragic  enough that some Nigerians still believe in gaining power and making money through this practice. But more worrisome and astonishing   is the use of loved ones, such as one’s parents, siblings and wives  for this devilish purpose. One of such horrifying incidents occurred in Abia state, when a 26 year-old boy allegedly killed his mother for ritual. The suspect,Ebi Onu, who hailed  from Igbere, Bende council area of the state, reportedly  went to Nguzu Edda in Ebonyi State where he consulted a herbalist to make charms that would make him become rich. The herbalist was said to have asked Ebi to kill his mother and bring her private part  which he said  would be used  to prepare  concoction for him. He allegedly connived with three of his friends to lay ambush for his mother along a bush path and lured his mother into taking a walk with him along that route.  On sighting them, his killer friends reportedly sprang out from  their hiding and hacked Ebi’s mother to death after which they  cut off her  private part .

Worried by her disappearance, a search party with Ebi  reportedly combed the vicinity for her without luck.  Report said some of the residents said they saw the missing woman with her son and consequently Ebi was subjected to questioning  and tortured by some youths until he allegedly owned up and took the youths to where he buried his mother at the bank of a river .  The angry youths were said to have beaten him to death , thereby depriving him of living to see his  inordinate ambition of becoming rich through ritual means.

In the same vein, residents  of Bale Ilado village in Morogbo area of Lagos State were thrown into panic recently after  a member of the community identified as Segun Adisa allegedly  beheaded his own father for money ritual .

However, in his confessional statement to the Police, the suspect claimed that he had to strike first to prevent his father whom he claimed earlier took him to a shrine where he claimed there was an attempt to kill him for money ritual.

Again in Aba, a landlord was alleged to have killed his two children for ritual purpose. The landlord (names withheld) as gathered, dashed out of his  three-storey  building on Omenazu road in Aba, on sighting some policemen approaching. Policemen from the Abia state command who acted on tip off, were said to have  swooped on the  building and according to residents of the area , two unconscious children identified as his children were found inside one of the rooms transfixed.

Not too long ago in Abuja, the Federal Capital Territory , the body of a lady was found in the boot  of  a Honda  car with plate number AG 847  SUL belonging to an Abuja based businessman whose identity was given as Abdullai Ibrahim.  The suspect was said to have been arrested by policemen on patrol while he was cleaning the blood stain on the back seat of the car. Preliminary investigation, according to police sources, revealed that the suspect slit the deceased’s throat with a knife for alleged ritual purpose.

In Kaduna state, three youths were reported in 2007 to have lured a 17 year-old sugarcane hawker,  Ibrahim Shehu, to the outskirts of a village and  strangled him. They were said to have been at the verge of removing his eyes when  policemen  that were  alerted by a farmer swooped on them. The suspects, according to the Kaduna State Police Command, confessed to have wanted to pluck out the eyes for money ritual.

Same year in Ibafo area of Ogun state, a woman who managed to escape from a kidnappers den alerted policemen led by one Charles Ogenegbe, a Deputy Superintendent of Police, who  stormed the hideout , where a shrine used as slaughter for human beings was discovered.

Also same year in Benue, a 77 year-old woman identified as Adiya Omachi was murdered in her farmland at Odaleko, along Ikachi Adum road. Not done , her assailants reportedly slashed her private parts, signifying they could be ritualists.

In Niger state, three persons were arrested by the police for allegedly   beheading a 10-year-old boy in Amale Village, Kaffi-koro District, Paiko local government area of the state for ritual.

The deceased as gathered, was  lured by one Salleh Ibrahim who took him on his motorcycle from Amale village to meet two of his other accomplices: Usman Sarki and Dantala Doma. During interrogation, Sarki told policemen that he was contracted   by one Gajere to bring the boy’s head  for money ritual. The lad’s headless body was reportedly found in Salleh’s residence while the head was found buried in a shallow grave  near Erena in Shiroro local government, pending when they would take it to the herbalist.

If the startling confession  of 20 year-old Agu Nwanu, who disclosed that he had  so far killed  twenty children for money rituals, all in his bid to ensure he does not end up like his poor father must be taken seriously,  then all hands must be on deck to address this rising incident of ritual killings. Security operatives appear to be doing their best to curb these evil and very primitive rituals. But their best appears not to be enough as the menace is on the increase going by daily reports of these killings.

Police react

When the Lagos State Police Public Relations Officer, Ngozi Braide was contacted on the spate of ritual killings, she said about Lagos.

“I will disagree with you on the issue of ritual killing being on the increase in Lagos state. There has not been any of such since my assumption. Sometime last year and   about two months ago ,we paraded some suspects for being in possession of human parts. The arrests were effected by men of the Special Anti Robbery Squad and the suspects were arrested from other states.

“During interrogation, we discovered they had same modus operandi. They always go to the grave yard to exhume corpses. It’s something they commit in connivance with the security men at the cemetery. And the buyers, comprising the native doctors and other persons will be there.

“Let me state here that the Police as security agents do not believe in mystics. We work with facts and   physical evidence. So, when you say people indulge in rituals, we do not understand that language.

What we have also recorded are cases of persons suspected to be kidnappers who were attacked by the mob. It happened at Apapa, Iyana-Ipaja , Shahsha areas . In Shahsha, a man was sighted with a little child in his car and they accused him of wanting to use the child for money ritual and a mob attacked him, without giving him room to explain himself. But for the quick intervention of the traditional ruler of the area who contacted policemen, the man would have been lynched.

“On interrogation, it was discovered that parents of the child begged him to help drop the child in school and on the way, he started crying. We invited the parents who collaborated the claim. If they had killed him, the news would have been all over the place that a ritualist was mobbed.

“Another case was of an elderly woman at Ajegunle who was seen with a day old baby. Before you knew it, people rounded her up and started beating her, claiming she wanted to use the baby for ritual. The local government chairman contacted the police who rescued the woman who said she was the grandmother of the baby and that her daughter just gave birth but was in an unstable condition in the hospital. What we did was to invite the doctor of the hospital who collaborated her claim . The doctor said he advised the woman to take the baby home while they tried to stabilise the mother. I want to use this medium to advise Lagosians not to engage in mob actions.

“On our part, we have a lot of overt and covert policemen in   strategic places in the state, considering the nature of security in the country right now. We have tried to cover up sensitive places like churches, schools, motor parks among other places and we have enough security men.”

Source: Horror: ritual killings everywhere in spite of civilization

Zimbabwe: infant’s mutilated body sparks ritual killing fears

A rumor is not a fact, but as soon as a mutilated body is found, suspicion of foul play arises and rumors start circulating. I would almost say, ‘in any sub-Saharan African country’. Fact or prejudice? Maybe a prejudice, but unfortunately fed by bad experiences.

This time a rumor in Zimbabwe. It wouldn’t be the first ritualistic murder in this country, where ritual murders are known as ‘muti murders’. Let’s hope that this time the rumor is a false alarm. I’ll watch and follow the news media for more information (webmaster FVDK).

Infant’s mutilated body sparks ritual killing fears

Published: June 1, 2020
By: New Zimbabwe – Tonderai Saharo    

Masvingo: Residents at a suburb here have been left in shock after a dismembered corpse of an infant was found in a garden at a house, raising fears of a ritual killing.

The body of what looked like a one-month-old baby was found in the early hours of Friday morning at a house belonging to one Barauta, with its left arm and both legs missing.

Police could not ascertain the gender of the infant.

Masvingo Provincial acting police spokesperson, Assistant Inspector Kudakwashe Dehwa confirmed the matter and said investigations were underway.

“We appeal to members of the public who may have information which can help us to investigate to come forward.

“Anybody can get in touch with the Officer in Charge Criminal Investigations Department (CID) Detective Inspector Muchedzi on 0775535810 or visit any nearest police station. You can also call or App the police on 0775996945,” said Dehwa.

According to the police, the mother of the deceased child has not been identified.

Incidentally, a Chiredzi women recently lost her newly born baby, soon after being discharged from hospital, to a woman who had offered assistance in carrying the new-born.

Masvingo and Chiredzi are not too far apart.

Source: Infant’s mutilated body sparks ritual killing fears

Ghana: women accused of witchcraft find refuge in outpost run by sisters

Ghana has a fairly good reputation, both on the African continent and beyond. This positive reputation mainly applies to the state of the economy and the country’s political affairs. (This has not always been the case. Notably in the 1970s Ghana offered a very different outlook. It is thanks to flight-lieutenant-turned-president Jerry J. Rawlings – and the two Bretton Woods Institutions (BWI), World Bank and the IMF – that Ghana nowadays is what it is).
However, superstition is rampant in the country. I drew attention to it at earlier occasions. See my posting on the work of Anas Aremeyaw Anas and Seamus Mirodan, both fighting infanticide in Ghana as well as Burkina Faso, Benin and Nigeria (June 4, 2018), and the activities of Seth Kwame Boateng and Jospeh Asakibeem (June 23, 2018), also fighting ritual baby killing in this West African country.

The article below treats the fate of women who are accused of witchcraft, sometimes triggered by jealousy and criminal intentions, sometimes based on superstition and a belief in the supernatural powers which the victims of the repression and mob justice are supposed to possess. Fortunately, the women are being rescued  by a group of benevolent nuns, but shouldn’t it be better if these age-old practices and belief in witchcraft cease to exist? (webmaster FVDK).

Women accused of witchcraft in Ghana find refuge in outpost run by sisters

Vivian Salamatu, outside her house, relates how she escaped death from angry villagers who had accused her of killing her brother-in-law. (Doreen Ajiambo)

Published: April 13, 2020
By: Global Sisters report – Doreen Ajiambo

GUSHEGU, GHANA — Vivian Salamatu and 200 hundred other women here are bound together for life. They share each other’s misfortunes and all have a similar story. They were accused of witchcraft, beaten, cast out and sent to “witch camps” that serve as havens.

“When my nephew died after a short illness, everyone hated me,” Salamatu explains in Dagbani, her native language. “My brothers-in-law said I was responsible, they accused me of being a witch.”

Dozens of elders and villagers gathered at her home to determine her innocence or guilt. One of the elders participating in the ritual test grabbed a chicken, slit its throat and flung it overhead. After it finished struggling, the chicken fell head first and died face down.

It was clear by the village standard she was a witch.

“If the chicken had died face up, then I would have been declared innocent of witchcraft,” said Salamatu, 39, a mother of three. “That night, villagers led by my brothers-in-law attacked me with machetes and set fire to my house. They wanted to kill me with my children.”

Her attackers, who had tied her up with a rope, were intercepted by nuns and local authorities. She was rescued with her children and taken to Gushegu “witch camp,” located in the north of the country.

One of the mud huts where women accused of practicing witchcraft live in the Gushegu camp of northern Ghana (Doreen Ajiambo)

“I can’t believe I’m alive today,” she said, noting that the allegations came barely a year after losing her husband in a road accident. “I had no one to protect me from the angry villagers. But I want to thank God and the sisters who came and rescued me. It was a miracle!”

Salamatu is among hundreds of women who have been rescued by the Missionary Sisters of the Poorest of the Poor and taken to Gushegu. The refuge, which is run by Sr. Ruphina Anosike and other sisters, provides homes to women accused of witchcraft. Anosike also cares for the homeless by providing meals and other necessities such as medical care and education for their children.

The immense majority of these women are widows with children. They have been accused by relatives, or sometimes by a competing wife, neighbors or village elders, of witchcraft, mainly of killing their husbands or other family members, said Anosike.

“It’s heartbreaking to see that these women suspected to be witches are no longer needed in their families and communities,” she said, noting that her camp, which accommodates more than 200 women, has become a safe haven for widows accused of witchcraft. “They stay here because they have no place to go, no food to eat, and no one cares for them.”

The motive to call someone a witch

Anosike notes that the chief motive behind such acts is often greed, and labeling these women as witches becomes a means of taking away their husbands’ wealth. Camp residents also include mentally ill women and children who are considered outcasts in Ghana, she said.

Salamatu agreed there is a motive.

“My father-in-law wanted to take cows, land and some money that my husband had left, and I refused,” she said, adding that her husband’s relatives became hostile to her and toward her children. “They later accused me of practicing witchcraft so that I could be chased away and leave them everything. One of my neighbors told me they held a meeting to discuss how they could chase me away so that they would be able to take my properties.”

Thousands of women and their children in northern Ghana have been left homeless after being accused of witchcraft, according to a 2018 report by the U.S. State Department. The report indicates that there are more than six witch camps spread throughout the northern region, holding 2,000-2,500 adult women and 1,000-1,200 children.

There is a widespread belief in witchcraft in the West African nation, according to 2009 Gallupsurveys, despite 96% of the population declaring themselves to be active worshippers in one of several world religions. The belief in the phenomenon has devastating consequences. Elderly women believed to be witches are often persecuted, ousted from their homes or even murdered. Their children are also cursed and not allowed to go back home after they have grown.

Though both men and women can be accused of witchcraft, the vast majority are women. Men are considered to have a strong socio-political base and are therefore better able to successfully contest the accusations leveled against them, knowledgeable observers say.

The witch camps are unique to northern Ghana. However, the West African nation shares with other African countries an endemic belief in witchcraft, with drought, death, poor harvest, illness and other natural disasters blamed on black magic.

Screenshot of the GSR video of sisters and women at the Gushegu camp in northern Ghana (credit: Doreen Ajiambo). Click on the picture in the original article (see source below) to watch the video.

The situation has prompted religious sisters in this part of the country to provide residential shelter for the women and children shunned by relatives. Anosike depends on supporters to build homes at the camp and she pleads for food, clothing, bedding and other necessities from neighbors and passers-by.

“I actually go out every morning to beg for food for these women to ensure they have something to eat,” said Anosike. “The bishop also helps us very much, especially with food and money to run the camp. These women also survive by collecting firewood, selling little bags of peanuts or working in nearby farms.”

A superstition that sticks

Witchcraft is a stubborn phenomenon in African cultures, experts say. Witches and wizards are thought to possess intrinsic and supernatural powers that are used to create evil. Many seek out the services of witchdoctors and wizards to find solutions for their relationships, troubles and even for good health. However, the practice has for years also had its negative side. In worst-case scenarios, such beliefs lead to murder and destruction of the accused witches, they said.

“The belief in witchcraft is deeply entrenched in Africa culture and dictates people’s lives,” said Charles Nzioka, a professor of sociology at the University of Nairobi in Kenya. “Witchcraft is in people’s minds. If someone loses a job, Westerners assume that it’s due to economic conditions or poor performance. An African is likely to say that someone used witchcraft to make or confuse an employer to hate and sack the person concerned.”

Nzioka said that the belief in witchcraft in Africa is intended to keep order in society; any deviation in behavior may lead to an allegation. As in Ghana, women who do not want to conform to society’s expectations may fall victim to the accusations of witchcraft, he said.

“For instance, when a woman accumulates wealth and becomes independent, she deviates from local norms that recognize only men to own wealth, and as such she becomes a target,” said Nzioka. “Sometimes women are targeted by relatives of the husbands in order to inherit their son’s wealth.”

Nato Blenjuo, who has lived at Gushegu camp for the last two decades, explained how she escaped death by a whisker after villagers claimed she had used witchcraft to kill her ailing husband. A post-mortem was reportedly held, establishing that her husband died of malaria, she said. Malaria has continued to be the leading cause of death in the country, according to 2018 data of the Centers for Disease Control and Prevention.

“They really wanted to kill me,” said the 66-year-old widow who lives in one of the huts made of mud, sticks, grass, cow dung and cow’s urine. “My stepson led other irate villagers with machetes to attack me at night. They set my house on fire, but I was lucky to escape with my three children into a nearby bush and I made my way to this camp.”

Srs. Ruphina Anosike, left, and Monica Yahaya, second from right, help sort out the grains that had been swept from the market by women accused of witchcraft in Ghana. These women survive by collecting firewood, selling little bags of peanuts or working in nearby farms. (Doreen Ajiambo)

Sr. Monica Yahaya said that women are seen as the most vulnerable members of the population and are therefore often labeled as witches because of their inability to contest the accusations. This explains why there are no men at the camps and women are predominantly the victims, she said.

“The problem here is that relatives cannot allow widows to inherit their husband’s possessions,” said Yahaya, who works with Anosike at Gushegu camp. “They will definitely look for a reason to accuse them and then send them away from their homes in order to take properties left by their dead husbands. Without a husband, these women really have no way to defend themselves after such an accusation.”

Osei Ekow, an elder, denies that greed is the impetus behind calling someone a witch. He says the villagers rely on the traditional slain chicken ritual to determine whether a woman is a witch.

“That’s our culture, and we must respect it,” said Ekow, 75, who says he has witnessed tens of thousands of widows being sent away from their homes. “There’s no way that ritual can be wrong. These women taking refuge at the camps are all witches because it was culturally confirmed.”

The government has on several occasions tried in vain to close down the camps in a bid to discourage attacks on women. Officials contend the very existence of witch camps encourages people to levy allegations of witchcraft knowing that the women they accuse will find refuge at the camps.

“People should stop accusing and harassing innocent women of witchcraft,” said Issah Mahmudu, a government official who oversees the Legal Aid Department in northern Ghana. “We want to encourage suspected witches and wizards who have been harassed to report to the police so that investigations begin. The law protects every citizen.”

Mahmudu said the incidents of witchcraft accusations have recently declined but encouraged local chiefs to dispel outdated cultural practices that are injurious to others.

“These women are vulnerable, that’s the reason they are attacked,” he said. “The chiefs should arrest any person committing offenses that are recognized under the law. The laws of this country condemn dehumanizing the fundamental human rights of all citizens.”

Anosike and other sisters are trying to shape the way people think about witchcraft. They conduct weekly seminars in various villages to campaign against ongoing violence on women, educate the public about the myths that surround witchcraft, rehabilitate and reintegrate women into their homes, and call for an end to the persecution of alleged witches and to superstition.

“Cases of women being chased away from their homes have of late been reduced as a result of the ongoing campaign, but more needs to be done,” she said. “We are going to continue educating people in the villages to ensure women live freely without fear of their rights being abused due to the belief in witchcraft.”

However, victims of the attacks call for more to be done.

“I have never been a witch, I don’t know how witchcraft works,” said Salamatu. “Men should treat us with dignity because we are all human beings created in the image of God.”

A child stands outside her mother’s hut house at Gushegu camp. Her mother was accused of killing her husband. (Doreen Ajiambo)

Source: Women accused of witchcraft in Ghana find refuge in outpost run by sisters

Districts in Northern Ghana (in the northeast: Gushiegu District)

“Johnny’s Town Murder Trial: Finally, Justice Is Done!” – Liberia

Last week, one of Liberia’s leading newspapers, the Daily Observer, published an enthusiastic article, lauding the judiciary system in Liberia, following the jury’s conclusion that 7 defendants in the Sinoe murder case (‘the Johnny Town Murder Trial’) were found guilty of murder, gang rape, aggravated assault, criminal conspiracy and criminal facilitation. The article focuses on harmful traditional practices in Liberia, such as Female Genital Mutilation (FGM), forcible initiation into secret societies, trial by ordeal (particularly the use of sassywood), accusations of witchcraft, and ritualistic killings. The authors conclude that the verdict rendered in the Johnny’s Town Case is a landmark example. 

The article provides a useful summary of the case, its background and significance, and is therefore highly recommended. I fully agree with the main conclusion: 
“This landmark verdict has brought great relief to survivors and their families and set the right precedence that would possibly deter would-be perpetrators of harmful traditional practices in Liberia.”
(webmaster FVDK).

Published: September 3, 2019
By: National Institute for Public Opinion (NIPO) and Foundation for Community Initiatives (FCI) – published by the Daily Observer 

The Case 

Late last year, three young Liberian women in Johnny Town, Kpayan District, Sinoe County, were accused by a group of community dwellers of kidnapping a three-month-old child for witchcraft rituals. Angeline Saydee, Florence Tarkleh and Willete Nyewallah were subjected to trial by ordeal and abused, tortured and gang raped. One of the women, Willete, was killed. Another was hospitalized and later discharged. Stories surrounding the third woman, who happens to be the mother of the missing child, are quite conflicting.

It is said that Willete, who was killed in this incident, was few months pregnant prior to her unfortunate death. All the accused women fervently denied involvement in witchcraft and in the disappearance of the child. These women experienced unimaginable abuse. They were stripped naked before public glare and paraded from one corner of the town to another; thereafter, they were taken into the bush and subjected to trial by ordeal and to other violent crimes. Before these young women were abducted, tortured and one killed, they were living peaceful lives with their families and loved ones.

The young men accused of these crimes allegedly committed these inhumane acts under the orders of some traditional leaders, including a female traditionalist who allegedly subjected the women to trial by ordeal.

Harmful Traditional Practices in Liberia 

Trial by ordeal is a harmful traditional practice in which suspects are subjected to torture and other forms of inhumane or degrading treatment or punishment. The practice is usually done in extremely brutal manner and is intended to have suspects forcefully (and likely falsely) confessing guilt. The pain that comes with trial by ordeal is often raw and severe and can force people to confess guilt even if they were not the actual doers of the act for which ,they were accused. This practice has been outlawed by the Government of Liberia but it still persists.

An UNMIL and the United Nations Office of the High Commissioner for Human Rights assessment of Harmful Traditional Practices in Liberia found that some traditional and cultural practices common to many Liberian ethnic communities have a significantly negative impact on the enjoyment of fundamental human rights. These include FGM, forcible initiation into secret societies, trial by ordeal (particularly the use of sassywood), accusations of witchcraft, and ritualistic killings. The assessment found that “these practices have particularly affected certain groups such as women, children, elderly persons, persons with disabilities, as well as the poorest Liberians” ( UNMIL and OHCHR 2015-An Assessment of Human Rights Issues Emanating from Traditional Practices in Liberia p.2).

This high prevalence is fundamentally why we believe that all must be done to step up the fight against harmful traditional practices. A critical starting point was ensuring the rule of law with particular focus on increasing access to justice for women and girls. We submit here that the verdict rendered in the Johnny’s Town Case is a landmark example!

Civil Society Supports the Survivors 

Immediately after these vicious crimes committed against Angeline Saydee, Florence Tarkleh and Willete Nyewallah came to light, the National Institute for Public Opinion (NIPO) coordinated county-level advocacy actions with the active involvement of the Sinoe County Women Platform and the Foundation for Community Initiatives (FCI). Soon after, the case captured national and international attention. The Ministry of Gender, Children and Social Protection got involved, as did some concerned Liberian women and women’s organizations.

At national level, advocacy actions were coordinated by the Women NGO Secretariat of Liberia (WONGOSOL) in close collaboration with NIPO and FCI. As part of these actions, the coalition presented its position statement to the National Legislature, calling on the Government of Liberia to provide reparation for survivors, relocate and resettle survivors and transfer the case to neutral location to avoid “local interference” or “manipulation”. Copies of this statement were presented to key embassies near Monrovia including the American and British Embassies. Subsequently, ten arrests were made and the case was transferred from the 3rd Judicial Circuit Court in Sinoe County to the 2nd Judicial Circuit Court in Grand Bassa County. The case was scheduled to be heard during the August Term of Court.

Trial Proceedings 

The August Term of Court opened on August 12th, 2019 and the Johnny’s Town Murder Case was the first on the docket. Seven persons indicted for murder, gang rape, aggravated assault, criminal conspiracy and criminal facilitation faced a jury trial with fifteen jurors handing down the verdict. Initially, ten persons were arrested, indicted and taken to court in relation to this case. Three were nolle prosequoi, (the legal term for dropping charges against an accused for lack of evidence). Final arguments in the case were heard on Friday, August 30. Immediately thereafter, the jury unanimously handed down a guilty verdict against all seven indictees.

Sinoe County Women Platform

Prior to the opening of the August Term of Court, NIPO and FCI jointly sponsored ten members of the Sinoe County Women Platform to Grand Bassa County to continue advocacy actions and witness legal proceedings. The sponsorship covered the travel, accommodation and feeding of the ten-member team. They arrived in Grand Bassa County on the 10th of August and were met on arrival by NIPO and FCI. Advocacy in Grand Bassa was coordinated and executed alongside the Grand Bassa Women Development Association (BAWODA).

The women gathered before the 2nd Judicial Circuit Court holding placards with inscriptions such as “No Excuse for Abuse” and “They Deserve Justice”, and called for a speedy and fair trial. They were assured that there was no need for protest actions because the case was the first on the docket.  This position was reinforced by the president of the Grand Bassa County Bar Association who spoke with the women and assured them that the Bar would do everything necessary to ensure that justice is served in a timely manner.

This case significantly helped the Platform to expand its network and amplify their voices at the regional level. Thanks to collaboration with the Grand Bassa Women Development Association (BAWODA). The women continuously recommitted themselves to continuing their advocacy until the case was brought to a logical end.

Lorraine G. Mennon is the chairperson for the Platform. She committed to providing leadership in planning, organizing and implementing continuous advocacy actions and coordinating activities of the Platform until perpetrators were brought to book. She described the unanimous guilty verdict as a magnificent precedence and prayed that the state takes similar action against other people indicted for harmful traditional practices and violence against women and girls across Liberia. Madam Mennon informed NIPO and FCI that they will keep the Platform proactive, indicating that smaller community awareness actions will be organized and implemented to inform local women and girls about the effects of harmful traditional practices, expand knowledge and information about the Platform and create linkages with towns and villages with the view of monitoring, documenting, reporting and advocating against these bad cultural practices.

NIPO’s Lawyer joined the Prosecution Team

On Monday, August 12th, NIPO’s lawyer, Atty. Freeman, joined the prosecution team and promised to put his legal and research expertise to the disposal of the government towards winning the case. He promised to play active role in the cross examination of defense witnesses but later restricted his role to liaising with and motivating state lawyers. He told NIPO that after examining all the pieces of evidence against the accused, proof was evident and presumption great for their conviction. Atty. Freeman was hired and is paid by NIPO’s access to justice project, funded by UNDP-Liberia through Oxfam.

Conclusion

The Johnny’s Town Trial was a landmark case involving harmful traditional practices which inflicted serious injuries on two of three young Liberian women. This inhumane and criminal act led to the gruesome death of one of the victims and the hospitalization of another. Due to sustained advocacy actions at both the county and national levels, ten arrests were made, the case transferred to a neutral location and the survivors relocated. Legal proceedings in the case began in this August Term of Court. NIPO, FCI, Sinoe Women’s Platform and other women’s groups including the Bassa Women Development Association (BAWODA), were very unwavering in supporting the survivors’ protection and access to justice in this case.

NIPO and FCI’s advocacy around this case was supported by Oxfam with funding from the Ministry of Foreign Affairs of the Netherlands.  The project, called “Funding Leadership Opportunities for Women” or FLOW, has the goals of promoting women’s rights to be heard and to live free from violence. The FLOW Project has successfully run in Liberia since 2016.

The lawyer hired by NIPO to support the State’s case is paid by the UNDP through Oxfam. This project is called “Strengthening Access to Justice for Women and Girls in Sinoe and Grand Gedeh.”

Due process was necessary to rendering justice against harmful traditional practices, protecting women and girls from the dangers of the practice, punishing perpetrators for wrongful actions and finding redress for victims and survivors. This landmark verdict has brought great relief to survivors and their families and set the right precedence that would possibly deter would-be perpetrators of harmful traditional practices in Liberia.

Disclaimer: This article does not necessarily reflect the views of Oxfam, the Ministry of Foreign Affairs of the Netherlands, or the UNDP.

Source: Johnny’s Town Murder Trial: Finally, Justice Is Done!