Allegedly, another case of ritual murder in Zimbabwe. A 6-year-old girl brutally murdered in Mwenezi, for apparent superstitious reasons. Zimbabwe has not yet recovered from one of its most notorious ritual murder cases in its recent history – the murder of 7-year-old Tapiwa Makore, in Murehwa village, in September 2020, extensively covered on this site – and of the cruel murder of a juvenile in Gokomere, Masvingo last month.
It is difficult to say whether there is in increase in ritualistic activities and murders in Zimbabwe or – also a likely explanation – there is an increased attention of local and regional authorities as well as the press – for this type of crimes and to report actual or suspected incidents. (Webmaster FVDK)
Mwenezi girl (6) killed in suspected ritual murder
In a yet another case of ritual murder, two men from Mwenezi allegedly murdered a six-year-old girl and burnt her body after removing her private parts.
This comes after the dust has hardly settled following the murder of a 7-year-old Murehwa boy, Tapiwa Makore, which was followed by another gruesome murder of a juvenile in Gokomere, Masvingo last month, yet another murder case of a minor has been recorded in Mwenezi.
The suspects, Taruziva Sithole (37) and Shackmore Dube (26), have since appeared in court to answer to murder charges following an incident which happened on the 29th of December, 2020.
The deceased, Irene Sithole, allegedly died after being assaulted by her uncle, Taruziva Sithole, who is said to have carried the body to a nearby bush where Shackmore Dube allegedly cut off the deceased’s private parts.
The two accused allegedly burnt the deceased’s body using firewood and were arrested after villagers reported the matter to Mwenezi police.
Police officers found the deceased’s burnt skull, teeth and ribs at the crime scene.
The two accused persons were remanded in custody to the 14th of January 2021.
During the past three days I have posted three articles related to the alarming rate of ritual killings in Nigeria, in 2014. The article below contains a similar cry for attention, but now in a 2017 article. In other words, there is no interruption in the occurrence of ritual murders in Nigeria, locally called ‘money rituals’. Moreover, also in November and December 2018 and February 2020 newspapers reported that ritual killing was rampant in Nigeria. In other words, nothing has changed over the years.
This means that ritual murders are a structural problem in the Nigerian society and that both the federal government and the government of the individual states repeatedly and continuously fail to protect their citizens, which is a ****** shame. Governments have an obligation to protect the population, notably the most vulnerable, and to arrest, try and punish perpetrators of heinous crimes.
Warning: the following contains a graphic description of ritualistic acts and murders (webmaster FVDK).
Why killings for rituals are on the increase in Nigeria
Published: September 2, 2017 By: Vanguard, Nigeria – Evelyn Usman
…‘Human parts for sale’
The spate of killings for ritual purposes is gradually assuming an alarming rate in Nigeria with little or no effort by concerned government agencies to checkmate the trend.
One would have expected such pseudoscience acts to be a thing of the past going by increase in religious activities and in civilization. But murdering people to appease the deities appears to be on the increase.
These dastardly acts are carried out in a 21 st century, when other countries of the world are experimenting and advancing in technology.
It is also shocking to know that some acclaimed high and mighty indulge in ritual killings. For instance, some politicians and government officials have been accused by arrested suspects and herbalists who allege that they use human beings for rituals in order to sustain their affluence as well as remain in positions of power.
Investigations revealed that cases of ritual killings and disappearance of persons are usually high whenever elections are around the corner.
Just last week, this barbaric act assumed a cannibalistic dimension following the arrest of a suspected kidnapper alleged to have killed one of his victims and used his intestines to prepare pepper soup.
The suspect, Roland Peter, according to the Rivers State Commissioner of Police , Zaki Ahmed, abducted his victim from his house on August 2017, adding that the suspect was at the verge of eating pepper soup and yam porridge when the police swooped on him and some accomplices.
These vampires hide under different covers to get their victims. For some, they kidnap their victims from various points , while others who pretend to be commercial bus drivers, pick unsuspecting commuters at bus-stop only to take them to their slaughter slabs to carry out what they know how to do best.
Killings for money rituals
On August 17, 2017 , the lifeless body of the four-year-old girl was found close to a shrine at 28 Ogbe Close in Iwaya area of Lagos, with her throat slit. In her case , the toddler who strayed from her siblings’ watch, on their way from the mosque, was suspected to have been used for sacrifice on the Ogun shrine which ironically is built in the same compound with her parents . Till date perpetrators of the dastardly act are yet to be fished out.
A week earlier, precisely August 20, another lifeless body of an eight-year-old girl, Chikamso Victory , was found in the apartment of one Ifeanyi Chukwu Dike (23) at Messiah street , Eliozu area of Port Harcourt. Helpless and defenseless Victory was not only abducted by Dike, she was raped before she was killed. As at the time her body was recovered, some parts had been removed. They included her vagina, eyes, tongue and breasts which the suspect kept in a polythene bag awaiting the appropriate time to take them to his contacts. He was however, arrested by members of a local vigilante group while going to dispose of the body. But the incident assumed a laughable dimension following report by the Police that the suspect had disappeared from custody.
Elsewhere in Oyo state, on March 30, 2017 , a suspected ritualist, Tunde Jimoh, who was arrested by the Police, gave a chilling description of how he and other members of his gang abducted their victim, Akintoye Oyeyemi, took him into a deep forest and murdered him in cold blood. Thereafter, they took the body to a Muslim cleric to prepare concoction for money rituals for him. At the end of the day, the wrists, heart and legs were cut off. Luck ran out on the suspect while on his way to dump the body in the bush.
Not too long ago, reports had it that an evil forest used as ritualists’ den was uncovered in Enugu state with the recovery of fresh and decomposing human parts. The nation’s Federal Capital Territory is not speared from the rising trend of killing for rituals. Late last year, a dismembered body of an unidentified lady was recovered at the Lower Usuma Dam junction, along Dutse-Bwari Road. One of her breasts was cut off, while the rest of the body was cut into two from the abdomen, an indication that the killing was for ritual.
Badoo ritual killing
In Lagos state, the commercial hub of the country, different methods are devised by ritualists. One of such was the surge in the killing of residents by members of a dreaded cult group identified as Badoo Boys in Ikorodu area of Lagos. So far, over 50 persons have had their lives snuffed out of them by the perpetrators who were initially thought to be invisible, until they were decimated by the Police , under the watch of the new Commissioner of Police, Lagos State Command, Mr Edgar Imohimi, while he was the Deputy Commissioner of Police in charge of operations.
Before the raid and subsequent arrest of over 200 suspected members of the cult group by the Police with the support of the Oodua peoples Congress, OPC local vigilante and the Neighborhood Watch Corps, Badoo Boys had been unleashing an orgy of killings, during which they used heavy stones to crush the skulls of their victims.
Their modus operandi included storming victims’ residences while they are asleep. It is suspected that they usually hypnotize their victims, as none of them had ever been conscious of their presence. They would, thereafter, smash heads of their victims with a grinding stone and after which they use a handkerchief to clean the blood and brain before leaving the scene.
During interrogation, one of the suspects confirmed that each handkerchief stained with blood was sold for N500,000 . He further revealed that they were mere errand boys for rich politicians within and outside Lagos state.
But in their case , the blood and semen stained handkerchief were used to prepare spiritual defence for well to do Nigerians.
Mad people in disguise
The latest method devised is the feigning of madness by these criminal elements. Recently in Lagos, some persons who disguised as lunatics were discovered to be using tunnels as dens for their activities. Two instances of note were along Lagos-Abeokuta road and Ile Zik, along Agege Motor road.
The latest was an uncovered ritualits’ den Wednesday , at Challege bus-stop , Mushin, where some suspected members who posed as lunatics were found with sophisticated phones, four ATM cards and over 100 syringes with blood stains.
One of the suspects was lynched by a mob while two others were rescued by policemen from Area ‘D’ command, Mushin.
Not too long Nigerians received with shock, news of a den in Soka village, Oluyole Local Government area of Oyo state, where about 20 corpses, majority of which were earlier declared missing by their relatives, were found while 18 victims were rescued. From all indications, it was obvious that the den had been existing for long before it was uncovered, following a heap of victims’ clothes.
One of the rescued victims was reported to have said he was kidnapped in Ogun while attending an interview. The most celebrated ritual killing appeared to be the notorious Otokoto saga in Owerri, Imo State where a businessman belonging to a cult was alleged to have used his apprentice for ritual. The boy’s corpse was later exhumed at the premises of Otokoto Hotel. It exposed many other bizarre acts in hotels.
Religious leaders also involved
One would have expected such primitive acts to be going down, going by the increasing religious groups in the country. Regrettably, some leaders of religious have been caught in the act. But investigations have shown that many evil men only use religion as a cover up. They are never true religious leaders.
One of the ready cases that comes to mind was that of the arrest of a Pastor who allegedly killed a seven-year-old boy and buried his head where the church’s alter was mounted. This action was to ensure the influx of members into the church located at Odokekere/ Odogunyan in Ikorodu area of Lagos state .
Elsewhere in Edo state and Ogun states, some pastors were also arrested over similar acts.
Few months ago, an unidentified woman who left her abode in Sango Otta area of Ogun in search of spiritual cleansing at the place of a Muslim cleric popularly called Alfa , in Badagry area of Lagos, ended up being victim of ritual killing.
A 61-year-old landlord, Toafeek Hassan, who confessed to have slaughtered the woman, was found with her fresh human head and other body parts which were to be used to prepare concoction by the alfa
Investigation shows that female parts are more in demand than their male counterparts. This is because of what was described as the potency of some parts like the breasts and lower private parts in money rituals and other purposes by herbalists and occult groups.
Ritual used to elongate life —suspect
One of the herbalists who spoke with Vanguard at the State Criminal Investigation and Intelligence Department, SCIID , Oseni Bello, admitted to be preparing concoction with human body parts but said he was not involved in the killings. Oseni disclosed that some of the rituals were done to elongate lives . He added that the heart was used to prepare concoction for boldness and fear.
He stated further that virgins and babies on the other hand , were used by some politicians and government officials for ritual purposes as their blood is said to be used to elongate the user’s life span as well as fortify them against spiritual attacks. These are some of the reasons, he said, killings for rituals are on the increase.
A particular case in mind was that of a South-West politician alleged to have been caught by his driver with a dissected day-old baby whose blood he was drinking. The incident as reported two years ago, occurred inside a bush, while the driver was taking his boss (names withheld) to a function. Half way into the journey, the politician was said to have ordered his driver to pull over.
He thereafter, alighted and headed for a bush with a promise to be back. Having waited without any sight of his boss, the ignorant and curious driver reportedly went in search for him,only to meet him stark naked and pouring the blood of a dissected baby into his mouth. Barely two weeks later, the driver reportedly died under mysterious circumstance.
The event that occurred before his death was related by a Pastor friend whom the deceased confided in before his demise. The lust for money and power drives these people into ritual killings.
While some kill to achieve this unfathomable dream, others resort to digging graves and removing needed human parts for ritual purpose. Saturday Vanguard scooped that most guards at cemeteries connive with agents to sell human parts. It was learnt that if a fresh human head is needed, an agent will contact some cemetery workers ahead.
In this case, the cemetery official will be on the look out for fresh dead bodies, preferably those of Muslims who are usually buried within 24 hours after death. Immediately the body is interred, they exhume the body at night, cut off the needed parts and place the body back in the grave.
Human parts for sale
Those who patronize cemetery officials are usually herbalists, herbal traders and even prominent Nigerians who usually use middle men. Surprisingly, human parts are sold in some markets in Nigeria. We gathered that a fresh human head could go for N60,000 and above, while a skull is sold for N20,000. Fresh legs are sold for N30,000 each while a decomposed leg is sold for N20,000. A fresh finger is sold for N5,000 each while the decomposed is sold for 3,000. Fresh intestines are sold for N20,000 while dry ones are sold for N5000. Pieces of fresh bones are sold for N2,000 and above.
Reacting to the upsurge , the president, Association of Industrial Security and Safety Operators of Nigeria , AISSON Dr. Ona. Ekhomu called on the Nigeria Police to set up Special Ritual Murder Squads in various State Commands to focus on the investigation, detection, arrest and prosecution of ritual killers. He said that the high incidence of serial ritual killings demands an urgent action at the level of the police high command.
According to the first chartered security professional in West Africa, citizens were rapidly losing faith in the ability of the police agency to detect and punish ritual killers. This, he said was responsible for the increase in lynching of suspects as members of the public resort to jungle justice to get redress for the heinous murders.
Said he: “The conscience of Nigerians should be troubled by reports of recent ritual murders including that of one-year-old Success lme in Calabar whose heart was ripped out from her small body for ritual purposes and was discovered in a Church along with other items for occult rituals. There is also the case of Pastor Samuel Okpara in Ahoada East LGA of Imo State who was kidnapped, killed and cannibalized by ritualists. The pastor was reportedly beheaded and his liver and intestines used for pepper soup and plantain porridge. What a horrific occurrence?”
He also decried the excesses of the Baddoo murder cult in Ikorodu Lagos State , saying it was a direct challenge to the Police.
Economic recession in the land is not a license to commit ritual murder. Impunity encourages ritualists to commit murders because they believe they will not be apprehended or punished.
I advise Nigerians against late night outings because if a vehicular breaks down one could fall victim of kidnap by ritualists. Commuters should always write down the identification markings of public conveyance vehicles which they enter and make phone calls to loved ones to pass on the information. Because ritual murderers always wish to be unidentified. They want to kill people, but don’t wish to be apprehended. Once information about them has been passed on to someone else, it becomes difficult for them to do evil”.
Nigerians should also assess public transport vehicles before boarding in order not to board the “wrong bus. Likewise, women are advised to carry whistles on them in order to raise an alarm if there is an attempt to abduct them”.
On his part, the national Coordinator, Network on Police Reform in Nigeria , NOPRIN Mr Okechukwu Nwanguma, attributted the rise in cases of killing for ritual to collapse in moral values “
It is also caused by , ignorance and superstition, the inordinate quest and pursuit of quick wealth and lack of effective punishment system.In a way, poverty and unemployment may also be a risk factor. If Nigerians have equal opportunities to earn income in legitimate ways , there will definitely be reduction in such abominable crimes like humans killing fellow humans for ritual.”
Also baring his opinion on the matter, Treasurer of the Action Democratic Party , Cross River State Chapter, Offiong Okon, in a recent interview, advised that: “Before a church is established, government should carry out investigation before license is granted because many of the church leaders and founders are ritualists, acting in the capacity of being Pastors.”
“Government should investigate the Pastors and checkmate their activities because what they do under the cover of being a religious leader.”
Yesterday I posted an article entitled ‘Nigeria: ritual killings everywhere‘, describing in great detail the widespread occurrence of ritualistic activities for ‘money rituals’, i.e. ritual murders, in Africa’s most populated country. One of the cases included in the article is about the murder of a 13-year old boy, Rilwan Amuda, by Muyideen Salaam, a 35 year-old apprentice at Aketegbo community in Seme, Badagry area of Lagos. The murderer gave a chilling confession of how he killed his victim.
Warning: the following article contains a graphic description of the ritual murder committed (webmaster FVDK)
‘How I killed, drained teenager’s blood for money ritual’ – Suspect
Published: July 12, 2014 By: Vanguard, Nigeria
Muyideen Salaam, a 35 year-old apprentice at Aketegbo community in Seme, Badagry area of Lagos, gave this chilling confession of how he killed a 13 year-old boy, Rilwan Amuda, in his crave for materialism.
The Ibadan-born suspect claimed he was tempted to opt for money ritual after his wife left with their two children when feeding became an uphill task for him.
According to him: “ I was alone in the video shop club owned by my master when one of my friends named Nuru came and said he knew someone who could make us rich . He told me all that was needed was just the blood of a boy of about 15 years of age.
He said all I needed to do was to get the person since he had already contacted a herbalist. In my desperation, I told him we would take Rilawan, mama elewa’s son since I had easy access to him because he usually ran errands for me and sometimes I gave him money and used closthes. We felt it was useless to go out and get someone else since Rilawan stayed in the same area with us. I made him understand that getting someone was not the problem but taking him to the herbalist’s shrine where he would be killed.
When we told baba our constraint, he gave Nuru a ring and instructed us to just touch whoever we wanted to bring with it, that the person would follow us without hesitation.
On that fateful day, I called Rilwan and touched him with the ring . To my surprise, he became dumb and followed us to the shrine. We kept him there until it was dark.
When it was midnight and there was no one in sight, we took him away from the shrine and laid him on the ground. While Nuru slashed his throat with a knife given to us by the herbalist, I held a bowl close to his neck for the blood to pour into it.
Rilwan did not put up any resistance as promised by baba because he was hypnotized. And his memory was gone.
After we collected the blood, we gave the bowl to baba and carried Rilawan’s body far away from the shrine to avoid suspicion and dumped it on the expressway so as to give an impression that he was hit by a vehicle. We thereafter, went to bath with the blood as instructed by baba.
He performed some rituals fore us and mixed the blood with a black native soap and gave us to bath with after which he said we would become rich.
But after bathing with the substance, by the third day, we did not see any money as promised by baba. We were as poor as we used to be. We were so angry and decided to go to baba’s place to fight with him.
But on our way, Rilwan’s mother held me and asked me to produce his son for him. She said she was informed that he was last seen with me. She vehemently refused to let go of my trouser even when I denied. This caused a scene and people gathered around me and started beating me. Nuru who was with me managed to escape. Policemen from Seme division came and took me away. It was at that moment I opened up.
But Nuru who lured me into it is nowhere to be found. I am left to bear the brunt alone. If I had known, I would have continued working for my master where I was paid N1,500 every month. The most painful aspect is that I do not have a mother, father, sister or brother. I am just all alone in the world. I do not want to die even though I partook in killing somebody “, he said in an emotional laden tone.
After his arrest, policemen reportedly took him to the herbalist shrine where the suspect showed them the bowl that was used to drain Rilwan’s blood. The herbalist identified as Soji Akodiya did not deny demanding for a human blood from Muyideen and his fleeing friend but he stated that the killing never took place in his shrine.
Out of curiosity, this reporter was forced to ask why he looked so haggard and tattered when he could make money to take care of himself. In response,he looked at the reporter, smiled sheepishly and said, “you will not understand”.
Continuing he said : “ Yes, I told them what they needed for money ritual was human blood. Because money ritual is one of the greatest tasks in our line. I told them they could either use their own blood for it but I believe they never wanted to and brought that of the boy. I was not around when the boy was slaughtered . I did not even know when they brought him. He was not even killed in my shrine….”
But Muyideen interrupted saying “It is a lie. You knew when we brought him. It was even you that gave us knife and a bowl to put the blood. You even told us not to kill him in your shrine for security purpose and you were aware we were going to kill him that night”.
But the herbalist ignored the interjection and continued “ I am a herbalist who speacialise in attending to barren women. I also help people to get jobs and also give charms to traders to sell more than their fellow traders. I collect, N50 to N500 , depending on what the oracle demands. It is then left for my clients to appreciate me. I got money ritual charm from a colleague ten years ago when all herbalists went for a meeting in Ijebu-ode . Usually, what we do at such meeting is to help ourselves. For instance, if I have the cure for any disease and others do not, I will give to them and vice visa.
That was how the baba gave all of us ogun owo (money ritual charm)and instructed us on how to administer to our clients . I have never used it before, this is my first time. It was even when Nuru came to me that I realised I had the charm”.
Asked why it did work for the suspect and his fleeing partner in crime, the herbalist relied “ it did not work because they did not follow my instruction. The instruction was to bathe with the prepared concoction nine days after its preparation but they used it on the third day. Had they followed the instruction, they would have noticed a total turn around in whatever they set their hands to do . Their businesses would have been lucrative . And if they leave N1000 in the bag, they would wake up to meet triple of what was there”.
Mystics. Pure mystics. It’s unbelievable the extent many go to get rich. There are the politicians who believe that charms can make them powerful and transport them into powerful positions. Even when the efficacy of these rituals is in doubt, some people still believe that rituals can change their lives for the better. Evil men continue to chase their shadows. One thing is clear. Evil begets evil. There’s a price for every bad thing. Those who indulge in these primitive and devilish tendencies never end up well.
A strange story from Malawi. A fisherman wanted to sacrifice his stepson in a ritual that would enable him to catch more fish, but the boy’s mother refused to cooperate. Later, he killed the boy anyhow and was subsequently arrested by the police and charged with murder. (webmaster FVDK)
Toddler killed after mother refuses to offer him for ritual
Published: December 2, 2020 By: IOL, South Africa – Molaole Montsho
RUSTENBURG – A 3-year-old boy was killed, allegedly by his stepfather, in central Malawi after his mother refused to offer him to be used in a ritual, local media reported on Wednesday.
News website Malawi24, citing police, reported that the boy was killed on Monday at Mtambalala village, near Kasungu in central Malawi.
His stepfather, 29, who is a fisherman, had allegedly asked his wife to offer him the boy so that he might use him in a ritual that would enable him to catch more fish.
The boy’s mother refused and sent her son to his grandparents.
A few days later the man apologised to his wife and asked her to bring the child back to the house. The wife forgave him and the boy returned home.
On Sunday, the man allegedly raised the matter of the ritual again and she confronted him. The man allegedly assaulted her and intentionally stepped on the boy, who was asleep, until he lost consciousness.
The mother rushed him to hospital, but he was declared dead on arrival. A post-mortem revealed that the death was due to head injuries.
Sometimes I don’t believe what I’m reading. Like the story reproduced below. Maybe it’s not true. Maybe it is. Reading more and more details I get increasingly suspicious. Is this man, Jabob Muranganwa, speaking the truth? Is he reliable? is he insane? Jacob confessed killing his brother’s son for ritual purposes. In itself, it is already a story hard to believe although we know that these ugly practices occur in some countries, unfortunately also in Zimbabwe. The recent ritual murder of a 7-year old boy, Tapiwa Makore from Murewa village, in the neighboring Mashonaland East province, sadly illustrates this point. See my previous postings on this crime.
Judge for yourself if the following story could be true, whether Jacob Muranganwa is speaking the truth when confessing murdering his brother’s son. However, it’s now ‘s up to the police the investigate this case, up to the judges to try Jacob if there is reason to prosecute him. Its up to the law.
Warning: the following article contains graphic details of a ritual murder (FVDK).
Uncle murders brother’s son
Published: November 27, 2020 By: ManicaPost, Zimbabwe – Tendai Gukutikwa
A HONDE Valley man recently confessed to killing his nine-year-old nephew for ritual purposes, before going on to harvest the minor’s private parts, arms, ears and eyes after being contracted to do so by his brother and another businessman, The Manica Post has established.
However, reliable sources in the community are saying the man is walking scot-free after making the confession.
Jacob Muranganwa is now said to be facing the full wrath of his late nephew, Zedek Muranganwa’s avenging spirit which reportedly carries him outside during his sleep.
Zedek was murdered last year by his father’s brother Jacob.
The murder came to light when one of the Muranganwa siblings — John —approached acting Chief Mutasa’s court accusing his brothers — James and Abraham — of harassing him and breaching his peace.
John said James and Abraham were accusing him of killing Zedek for ritual purposes. However, things took a dramatic twist when Jacob sprung from his seat to confess to the murder.
“I cannot endure this torment anymore. Every morning I wake up sleeping outside. At first, I thought I was sleep-walking, but when I started seeing Zedek’s image every night, I knew his avenging spirit was behind it all. “Whenever it gets dark, l see the boy’s image. I am the only one who sees him, even when I am with someone else,” confessed Jacob during the court session.
Jacob said he murdered Zedek for ritual purposes and harvested the boy’s private parts, arms, ears and eyes.
Three days later, he hung the lifeless and mutilated body on a tree near the boy’s home to stage a suicide.
Jacob fingered his brother, John, businessman Kwambana and another unidentified businessman, of contracting him to carry out a ritual murder to boost their businesses. John allegedly owns a leisure centre in Honde Valley.
“Sometime last year, my brother John, Kwambana and another businessman asked me to harvest a young boy’s body parts for money-making rituals.
“The next day I saw Zedek coming from school and I lured him to my workplace — John’s grinding mill. I promised to give him some money for his school fees and he obliged. I gave him sadza laced with Maragada pills.
“He ate the sadza and dozed off moments later. I took a hammer and hit him once on the head. Zedek died instantly. I took his body and hid it behind the grinding mill.
“After closing the grinding mill, I cut off the body parts. When John and his partners came to collect the body parts, they placed the body in a refrigerator. It stayed there for three days before they instructed me to hang it near Zedek’s home to make it appear like the boy had committed suicide,” narrated Jacob.
After Jacob’s confession, Chief Mutasa ordered his aides to accompany him to Ruda Police Station as he said criminal issues were beyond his jurisdiction.
However, John died mysteriously a week later.
He was buried last Friday.
The Muranganwa siblings’ relatives who spoke to The Manica Post on condition of anonymity said John was found dead. They said they suspect that Zedek’s avenging spirit might have pushed his Uncle John into an early grave.
On the other hand, reliable sources from the community said Jacob is walking scot free after being released from police custody.
Manicaland provincial police spokesperson, Inspector Tavhiringwa could neither confirm nor deny the matter and said investigations were underway.
“We have called Ruda Police Station and they could neither confirm nor deny that they are handling such a case. However, word doing the rounds in the community confirms the murder case. We will need to dig deeper with the investigations to get to the bottom of the issues,” said Insp Kakohwa.
I have repeatedly said it on these pages: Nigeria is Africa’s most populated country, with about 200 million people. Hence, in a way it is not surprising that reports of ritual murders frequently refer to this West African country. However, this does not make the crime less cruel, senseless, and repulsive. How can we ever stop these gruesome practices, based on superstition and greed?
Another word must be said about the police questioning one of the suspects. As can be read in the article below, the confession of the alleged perpetrator was obtained afterintense pressure. What does this imply? We must realize that confessions extracted under duress are not only illegal but also not reliable. Whether this indeed has been the case cannot be concluded with certainty from the text below, but it is useful to be vigilant, given the reputation of the Nigerian police force.
Warning: the article below contains graphic details of the gruesome murder (webmaster FVDK).
How Ibadan secondary school student was tricked, killed by those he trusted
Quadri Olalekan, a student of Ifesowapo Community Secondary School in Ibadan, Oyo state capital, was looking forward to his 14th birthday before he was cut in his prime. As a result of the closure of schools due to COVID-19 lockdown, his parent allowed him to work under Biodun Owolabi, a bricklayer.
The families of Owolabi and Olalekan reside at Bodmas junction, Iyana Church area of Ibadan. Perhaps it was one of the factors that they considered before allowing Quadri to work under him. But unknowingly, they had signed him up for a journey of no return.
A day to his birthday, the mother asked him to do some chores and it was while doing this that Owolabi came calling. He had followed his boss who reportedly tricked him that there was a job to do. However, when the mother could not find him after several hours, she raised the alarm and a search began.
According to a family source, a resident of Bodmas junction told the search team that Olalekan was last seen with Owolabi. The team was said to have approached Owolabi who initially denied but confessed to killing the missing child after intense pressure (italics added by the webmaster FVDK).
Owolabi later took members of the community to the place where Olalekan was buried after life was snuffed out of him. Witnesses said the victim’s arm and his private organ were missing when the corpse was exhumed. He was said to have confessed that a cleric, residing in the community, was the one who orchestrated the murder.
“Owolabi is a son of a landlord in the area and he lives in his father’s house. He is around 21 years. The father is also a bricklayer. Owolabi and Alfa worked together and because schools were closed for a long time, the two engaged Quadri as labourer. Quadri was a student of Ifesowapo Community Secondary School,” said the witness who preferred anonymity.
“When it was discovered that the boy was missing, Owolabi was approached but he said he did not know where the boy was. When members of the community intervened, he said the boy had been killed and buried. He said he and the Alfa killed the boy and took parts of his body for ritual purposes. According to him, a popular baker and another individual in the area paid them to bring the body parts.
“He then took them to the place where the boy was buried. His remains were stuffed in a sack before being buried in a shallow grave. The arms were cut off while part of the buttock was also sliced off. The sack was dripping with blood when it was exhumed.
“When Alfa was apprehended, he denied knowing anything about it. His reaction triggered anger among the youths and members of the community and they set him on fire. When the houses of the killers were searched, we found charms and other dangerous weapons in their rooms. The belongings of the Alfa were also set ablaze.”
When TheCable visited Quadri parents’ house, the mother, Adenike Olalekan, was still in grief, weeping uncontrollably.
A relative of the mother who simply identified herself Bisi said Quadri was to mark his 14th birthday a day after he was killed and his mother had already bought clothes for the occasion.
“Quadri woke up in the morning and his mother asked him to go and wash plates. He was doing that when Owolabi approached him to help them in bricklaying work. They had been working together before,” she said.
“We expected him till evening but he did not return. We called Owolabi’s number several times but he did not pick the call. Then we went to his parents’ house where we saw him. He denied whereabouts of Quadri.
“He later took us to Alfa house. When Alfa saw us, he wanted to run away but he was caught by the people that followed us. He also denied knowing where Quadri. The youths in the area were angry so they forced his door open and searched his house. Charms and other fetish objects were found inside, including women pants.
“Owolabi later told us that Alfa strangulated the boy in a place called Agric bush. When we got there, we saw Quadri’s mutilated body and corpse of another boy there. Our son’s hands, eyes and buttock were cut off.
“His 14th birthday was on Sunday and his mother bought clothes for him to celebrate it. But he was killed a day before his birthday. His father works in Port Harcourt.”
Gbenga Fadeyi, public relations officer of Oyo police command, told TheCable through a text message that the victim’s family did not report the incident.
This is, for the time being, the last series of articles related to the ritual murder of 7-year old Tapiwa Makore from Murewa village, Zimbabwe, last month. See my previous postings on the subject. Interested readers who wish to learn further developments in this muti murder case are advised to use a search machine to find out. The purpose of this site is not to cover each and every aspect of a ritual murder. This site aims to draw attention to the occurrence of this phenomenon – notably in Africa – which constitutes not only a gruesome and heinous murder and crime but also a disrespect for human rights – of both the victim and his or her relatives and the society at large.
No one should live in fear. Freedom from fear is considered an essential human right. Governments are supposed to protect their citizens and correct and punish perpetrators of crimes against an individual or against the society at large.
Warning: the following articles contain graphic details of the gruesome murder (webmaster FVDK).
Father Of Slain Murewa Boy Seeks Closure
Published: October 25, 2020 By: New Zimbabwe – Robert Tapfumaneyi
The delayed burial of the late seven-year-old Murewa boy, Tapiwa Makore who was brutally murdered for suspected ritual purposes has brought more pain to the deceased’s family.
In an interview with NewZimbabwe.com, the father Munyaradzi Makore, the father of the deceased, he wants his son’s remains interred so that he rests in peace.
However, the challenge the family is facing is Tapiwa’s head is missing, a month after he was slain by an uncle, Tapiwa Makore Snr, and his herd boy, Tafadzwa Shamba. Both have been arrested and are in remand prison.
The local chief is insisting he will not allow Tapiwa to be buried without his head, but the killers are mum on the whereabouts of the head.
“I have finally accepted that my son Tapiwa is dead and that he died a very painful death,” Makore said.
“But what pains me most is that it’s almost a month now and we are still mourning as we are yet to bury the remains of my late son.
“The two killers who murdered my son were arrested and are currently in police custody and the herd boy openly admitted to the killing and he also told the police the person he gave the Tapiwa’s head.
“It’s painful for us knowing who carried the brutal murder. The killers cannot tell us or the police where the head is. What is stopping them from telling us where the head is so that we can finally bury Tapiwa?” Makore said.
He said the family’s appeal was for the murderers to come out in the open and tell them where the missing head is as his remains were now in a bad state.
Makore also appealed with the courts to be firmer when sentencing his son’s killers.
“The courts must also give a stiffer sentence to deter anyone who wants to commit ritual murders. Children must be protected at all cost, no to ritual murders.”
Tapiwa was murdered on the night of September 24 after being kidnapped from the family garden where he was keeping watch.
The family of the late Tapiwa Makore has pleaded with his killers to let them know where they put his head so that they can finally bury him and find closure.
The delayed burial of the late seven-year-old Murewa boy who was brutally murdered on September 24 for suspected ritual purposes has brought more pain to the deceased’s family as hopes of finding his missing head are diminishing by the day.
Speaking during an interview with New Zimbabwe, the father of the deceased, Munyaradzi Makore appealed to Tapiwa’s murderers to come out in the open and tell them where Tapiwa’s missing head is as his remains are now in a bad state.
“I have finally accepted that my son Tapiwa is dead and that he died a very painful death.”
“But what pains me most is that it’s almost a month now and we are still mourning as we are yet to bury the remains of my late son.”
“The two killers who murdered my son were arrested and are currently in police custody and the herd boy openly admitted to the killing and he also told the police the person he gave the Tapiwa’s head.”
“It’s painful for us knowing who carried the brutal murder. The killers cannot tell us or the police where the head is. What is stopping them from telling us where the head is so that we can finally bury Tapiwa?” Makore said.
It’s been nearly a month since Tapiwa was murdered and the family still hasn’t been able to bury him. All that his father wants is for his son’s missing head to be found so that his son can finally rest in peace.
Makore also appealed with the courts to be firm when sentencing his son’s killers.
“The courts must also give a stiffer sentence to deter anyone who wants to commit ritual murders. Children must be protected at all cost, no to ritual murders,” he said.
2 Skulls Of Kids Discovered In Murehwa And Neither Of Them Is Tapiwa’s
Published: October 23, 2020 By: Timeye, Zimbabwe
“…We also discovered separate sets of teeth; and two separate skulls, one with lower teeth and the other one with upper teeth but without a tongue…”
This week marks 5 weeks after 7 year old Tapiwa Makore was discovered dead in Murehwa.
His relatives this week tell ZimEye, the story is still the same since that fateful day on the 17th September when Tapiwa’s body was found dismembered without several parts that include his head.
5 days later two skulls of children were discovered and one of them they boldly deny could ever be Tapiwa’s.
They said they are convinced that the first discovered fresh skull could not be their “son’s”.
Mr Isaac Makore (57), the deceased boy’s granduncle, said the newly discarded skull they chanced on was not his grandnephew’s, but that of a 12-year-old, yet to be identified child’s.
As a result of the uncertainty, Tapiwa is still to find rest, as burial arrangements have been put on hold pending further investigations.
“My grandnephew went missing, and we later discovered his torso with other organs, like the head, hands, and legs missing. We also discovered separate sets of teeth; and two separate skulls, one with lower teeth and the other one with upper teeth but without a tongue.
“Indications are that the other skull belongs to a yet to be identified older child, and not our ‘child’s’, Mr Makore said.
However, the boy’s privates were untouched.
Following Tapiwa’s grisly murder, and the unearthing of more mutilated body parts, villagers are now living in fear of death merchants who could be on the prowl in the area, seeking children’s hearts for ritual purposes.
Tapiwa’s uncle, Mr Simbarashe Makore (38), said it is believed that there could be many children, although not from their area, who could have been killed for ritual purposes, and had their bodies dumped in the proximity of their village.
“We are now living in fear. Our prayer is that the police apprehend the culprits and rid our area of this menace. Who knows, after our children, they may also come for us, their parents. How could someone kill a fellow human being in such cold blood just like that?” he bemoaned.
Ms Easther Makore (52), Tapiwa’s aunt concurred, saying the police should not leave any stone unturned and get to the bottom of the issue as it was mind-boggling that so many human organs could be discovered hard upon her nephew’s demise.
Meanwhile more confusion has built up following the police’s delay in catching the N’anga who allegedly ordered the killing.
This comes at the backdrop of an unnamed N’anga at the weekend making allegations that Tapiwa’s head was taken to a property in Dzvivarasekwa. – the investigation continues
Published: October 21, 2020 By: Nehanda Radio, Zimbabwe
The burial of the seven-year-old boy, Tapiwa Makore, killed and dismembered in a suspected ritual murder in Murehwa, will be delayed as police need the results of DNA tests on the torso, recovered first, and the limbs, found in a toilet later, to prove all the body parts belong to the boy.
Police are still hunting for the boy’s head, suspected to have been taken for ritual purposes.
The boy was murdered on the night of September 24 this year after being kidnapped earlier from the family garden.
The boy’s uncle, Tapiwa Makore (senior) and the uncle’s domestic worker, Tafadzwa Shamba, have since been arrested for the kidnapping and killing and have been remanded in custody for trial.
Results of the first samples of the torso sent for DNA tests last month were expected last week, but police later recovered the boy’s legs from a toilet and samples from the recovered legs were last week taken for testing.
The test results are expected in about two to three weeks’ time.
National police spokesperson Assistant Commissioner Paul Nyathi said the burial might have to be delayed because results cannot be released piecemeal.
“Forensic tests are ongoing,” he said. “We have sent more samples to the laboratory and the family has to wait a bit until the results are out. The boy’s family has been appraised of the developments and they have to be patient until the tests are done.
“A comprehensive report, including all the samples, will be released once they are done with all the tests.”
Asst Comm Nyathi appealed for information on the whereabouts of the missing head.
“Up to now, we have not yet found the boy’s head and we appeal for information from those in the know so that we can recover it,” he said.
“Definitely, someone out there knows where the head is. We appeal for cooperation so that we recover it and complete our investigations.”
Government has also rendered support to the family during their bereavement. The Herald
Legislators condemn the brutal killing of Tapiwa Makore
Published: October 21, 2020 By: The Herald, Zimbabwe – Farirai Machivenyika Senior Reporter
(…..) (…..) (…..) (…..) (paragraphs omitted by the webmaster FVDK for not being relevant to the murder case)
Meanwhile legislators condemned the brutal killing of Tapiwa Makore, a seven-year-old boy from Murehwa who was allegedly murdered for ritual purposes. The boy’s body was found mutilated with its head missing. His uncle also named Tapiwa Makore and his herdsman Tafadzwa Shamba have since been arrested as murder suspects.
Cde Togarepi yesterday moved a motion condemning the killing saying the perpetrators deserved to be punished severely for the crime.
He also called on the political and community leadership to conduct awareness campaigns against popular beliefs that human body parts could boost business ventures.
Cde Dexter Nduna also seconded the adoption of the motion saying there was nothing as painful as losing one’s child.
Another development in the sad saga of the ritualistic murder of the young, 7-year old Tapiwa Makore. It must be said that local authorities and notably the local police acted swiftly after the discovery of the victims’ mutilated body, on September 18. Even President Mnangagwa reacted on the muthi (muti) murder, condemning the heinous crime on September 25 (see my posting dated October 2, 2020).
It is believed by superstitious, wicked people that body parts which have been taken – from a living victim (!) – and processed in a particular way, by a traditional healer or witchdoctor (n’anga), that these ritualistic activities will enhance one’s power or wealth.
There is no place for such superstition and disrespect for human life in the year 2020 (or before that year). The rule of law must apply, suspects should be put on trial and judged by an independent judge. And more prevention should take place: through education.
Warning: The following articles contain graphic details of the cruel murder (webmaster FVDK).
Murehwa ritual murder: Police quiz n’anga
Published: October 16, 2020 By: The Herald, Zimbabwe – Investigations Editor
POLICE have picked up a traditional healer for questioning over the missing head of the seven-year-old Murehwa boy, Tapiwa Makore, suspected to have been murdered for ritual purposes.
Body parts taken in a ritual murder which occurred at Makore Village under Chief Mangwende, would have to be processed in particular ways, the superstitious believe, so that they bring good fortune and riches.
Police started hunting for the traditional healer they believed was implicated in this killing soon after they arrested the two men they suspect were the actual killers.
Only a torso and legs were recovered from the dismembered body, but the head is still missing.
In their investigations, police recovered the head of another child, a 12-year-old, in the same village, but think it may have been exhumed from a grave.
Although the police did not disclose the name of the traditional healer, they confirmed he was being questioned.
National police spokesperson Assistant Commissioner Paul Nyathi said police have established that they had been given a lot of misleading information on the death of the boy and people were hiding crucial information.
“We have realised that some people are not telling the truth and they are hiding crucial information. But we will surely get to the bottom of the matter and the truth will come out,” said Asst-Comm Nyathi.
Tapiwa was allegedly murdered for ritual purposes by his uncle Tapiwa Makore (Senior) who used his own domestic worker, Tafadzwa Shamba (40).
The boy was kidnapped in the family garden in the village.
Shamba, a herdsman, and the boy’s uncle have since been arrested and taken to court facing murder charges.
They now await trial while in remand prison. They were remanded in custody to October 26 in absentia yesterday, as they are still assisting police with investigations.
Meanwhile, police have taken the head of a 12-year-old child recently found in the same village for forensic analysis.
There has been no report of another missing child in that age group, creating room for suspicion that the head could have been exhumed from a grave.
“The other head found in Makore village is now subject to forensic analysis. So far no report of a missing person falling in that category has been received by the police. We are still investigating that matter,” said Asst-Comm Nyathi.
During investigations, Shamba recently told detectives he killed the boy by cutting off the head with a knife in the dead of the night, while the boy’s uncle was holding a torch.
Shamba said after the alleged murder, he carried a black plastic bag containing the head and the dismembered body while his employer, who is the boy’s uncle, carried another bag containing the arms and legs.
He led the team of detectives to the uncle’s homestead where he said he fed the boy, drugged him with kachasu and locked him up in a room for hours.
Shamba said he met the boy’s uncle around midnight and took the boy to a nearby mountain, where they allegedly killed him.
“Around midnight, we opened the door and I carried the boy, who was still in deep slumber to a mountain in the village. Mr Makore carried the knives and the plastic bags. While here (in the mountain), I pressed the boy to the ground and cut off his head with a sharp knife, while his uncle was holding a torch for lighting.
“I also cut off the hands and legs, but we packed the parts in different plastic bags. I carried the one with the torso and the head while Mr Makore carried another one containing the legs and hands,” he said.
At the scene, investigators saw human waste, believed to have been excreted by the boy during the murder.
Shamba told detectives that he cleaned the scene of the blood and set the grass on fire to destroy evidence.
He said while walking back to Makore’s homestead, he felt the load was becoming heavier before dumping the torso near Mr Summer Murwira’s homestead.
While at Makore’s homestead, Shamba said he was instructed to put the head in one of the rooms, which he did.
The following day, Shamba said he dumped the arms and legs at a nearby grave as police investigations were intensifying.
Gospel musician Pastor Charles Charamba has condemned the killing of children for ritual purposes. The condemnation comes in the wake of the murder of a seven-year-old Murehwa boy, Tapiwa Makore, for ritual purposes, allegedly by his uncle.
In an interview with Hmetro, Pastor Charamba decried the loss of young children as a result of heinous and evil actions for rituals and witchcraft purposes.
“The disappointing aspect in this account of Tapiwa from Murewa is that those men that wanted to be rich, wanted to be rich during this lockdown knowing that everyone in the world has been impoverished.
“They were led by that need to be rich when everything else around the world is stagnant, that is very evil,” Pastor Charamba said.
Pastor Charamba revealed that he is pained by the unfortunate killing of Tapiwa Makore for ritual purposes. He emphasized how the Bible talks about the sacredness of life.
“For me as a pastor, it is very unfortunate that we lost Tapiwa and others of his age but I am saying that life is sacred.
He explained it is painful and unfortunate that these killings are done by people very close to the children. He called on guardians to keep children safe and not to fall under the influence of superstition as it is an enemy of society.
“It is something that is very sad and very unfortunate because it is being done by people who are supposed to be trusted custodians of the children. They abuse their offices and also abuse their relationships with their victims.
“We are hoping that the Almighty guides us so that our society changes and improves when it comes to issues that have to do with trust.
“Above all, the way in which we people want money nowadays is not a good way at all and this is also being caused by what is known as superstition because what people usually regard as worshipping is not actually worshipping,” he said.
Murehwa Ritual Murder Details… Victim’s Uncle Wanted To Get Rich
The senseless murder of 7 year old Tapiwa Makore from Makore Village under Chief Mangwende, in Murehwa, left the whole country with a bitter taste in their mouths.
The whole country is still recovering from the heinous crime and never has been the pursuit of justice been swift and urgent before.
Tapiwa Makore was abducted while he was watching over his family’s garden from thieving monkeys, only for his mutilated corpse to turn up the next day, being ravaged by the Makore neighbors’ oblivious dogs.
A breakthrough emerged in the case, after the cattle herdman, Tafadzwa Shamba was arrested in connection with the murder, eventually leading to Tapiwa’s namesake and uncle, as being the mastermind behind the cold blooded killing.
The police were correct in treating it as a ritual murder, because that is what it turned out to be after further investigations.
Ritual murders are often accompanied by mutilation and the dismemberment of certain body parts which are believed to be the main ingredients for spells, this mostly includes the head, private parts, tongue and sometimes the eyes and limbs.
The reason behind Tapiwa Makore’s murder is more shocking like the murder itself.
According to state broadcaster reports earlier this week, his uncle had him killed because he wanted to increase his wealth and boost his horticulture project using dark magic.
Tapiwa Makore’s other body parts were taken to a yet to be identified witch doctor, who would then perform the spell.
Even more chilling was the fact that Tapiwa Makore Senior stood by, holding a torch for illumination, as Tafadzwa Shamba was murdering his nephew.
The following articles provide a useful insight into the background of (some) ritual murders in Sub-Saharan Africa – in this case in Zimbabwe – notably the involvement of relatives.
To refresh your mind, the articles relate to the gruesome muthi or muti murder of a 7-year old boy in Makore village, Mashonaland East. On September 18 of this year, 7-year old Tapiwa Makore was discovered, severely mutilated with several body parts missing, after he got missing a few days earlier. Soon the police arrested a suspected culprit as well as the man who allegedly ordered the crime, Tapiwa Makore Senior, uncle of the deceased and the elder brother of the victim’s father.
Now the police have arrested a traditional healer (n’niga), Tinei Makore aka Marvelous Muchedzi, a witch doctor who allegedly is connected to the murder. The suspect is also a relative of the murdered boy’s parent. He is also a known tsikamutanda (witch hunter).
Notwithstanding the foregoing, we should not forget that one is not guilty until found guilty in an impartial, transparent trial by an independent judge. That’s the rule of law which is one of the pillars of a free, democratic society respecting the universal human rights. But the same human rights also give the right to live: an unalienable right of both the victim and the countless other victims of ritualistic activities – both in Zimbabwe, in Sub-Saharan Africa and the world at large.
Warning: the following articles contain graphic details of the heinous crime (webmaster FVDK).
Murehwa Ritual Killing Latest: N’anga speaks on Murehwa boy’s murder
October 11, 2020 By: Sunday Mail Zimbabwe – Garikai Mazara
THE mystery surrounding the whereabouts of slain seven-year-old Tapiwa Makore’s missing head and hands has deepened.
The traditional healer suspected to be the brains behind the ritual murder is saying it was pure coincidence that he happened to visit the village the week that the boy disappeared and was allegedly murdered.
Tapiwa disappeared on Thursday September 17, only for his torso to be dragged by dogs into a village compound the following morning.
Tinei Makore, also known as Marvellous Muchedzi, who is a known traditional healer, had left the village the previous day, Wednesday September 16.
The Sunday Mail tracked him down and found him at his compound in the Mvurwi farming area. He confirmed that he had, indeed, visited his home village in the three days preceding Tapiwa’s disappearance and subsequent murder.
He revealed that he spent his three-day stay in the village with Tapiwa Makore Senior, the co-accused in the disappearance and alleged murder of Tapiwa Junior.
“I had been away from my village for slightly more than a year. I got a witch-hunting job to do at Chabwino Farm, in the Shamva area and after I was paid, I decided to go home and catch up with my cousins,” narrated Tinei.
“I left this farm (Mvurwi area) on Saturday and arrived in Makore village Monday. Since I moved out of the village some three years back and there is no one staying in the home which we used to stay, Tapiwa Senior said I could spend my days in the village staying with him.
“On the Monday, we spent time in the village mixing with other folks, trying to catch up. That night I slept at Tapiwa’s home. The following day, I spent almost the whole of it attending to my motorbike which had a puncture.
“Tapiwa Senior said he was going to work with other villagers on deepening his well, as the water was no longer enough for his cabbages.”
Tinei said he slept at Tapiwa Senior’s home as well that Tuesday evening before bidding him farewell on Wednesday morning as he returned to Mvurwi.
“I stopped-over at Kashiri’s place, Fraser Farm, around the Bindura area, on my way here. I slept there Thursday and arrived back on Friday. Then on Saturday morning, I received a call from the person I had visited at Chabwino, asking me if it was true, the news that was coming from Makore village that a child had been found murdered.
“That is how I got to know that there had been a murder back in my village. I told him I was back in Mvurwi and had not heard anything. Then the news started circulating on social media and I phoned some relatives back home, only to find out if it was true.”
A self-confessed traditional healer since 1992, “when I was 20 years old”, Tinei said it was happenstance that he decided to visit his village the same week that Tapiwa Junior disappeared and coincidental that he stayed with Tapiwa Senior, the co-accused in the disappearance and murder of Tapiwa Junior.
Chief Superintendent George Mugonda, Officer in Charge at Murehwa Police Station, confirmed that Tinei is a suspect, though they were not sure about his whereabouts.
“We have been informed by the family that a relative, for long known as a traditional healer, visited the village in the days leading to the disappearance of Tapiwa Junior. We are yet to interview him as we don’t know his whereabouts,” the police supremo in Murehwa district said.
At Makore village, Munyaradzi Makore and wife, the parents of the murdered boy, said though they do not have any conclusive evidence linking Tinei to the murder, what they cannot understand is the coincidence around their relative, a known tsikamutanda (witch hunter), visiting at about the same time their son disappeared.
“For the time being we are working with what Tafadzwa Shamba has indicated and further than that, we are not privileged to comment neither can we assume. Just that the coincidence is too much to stomach for us. We will leave the police to conclude their investigations,” said Munyaradzi, the father.
Chief Supt Mugonda said besides Shamba’s confessions, which led to the discovery of the boy’s legs, they have no further information.
“The co-accused, Tapiwa Makore Senior, is refusing any involvement in the murder. In fact, he is not saying anything apart from his name. So all the information that we have so far, is what Tafadzwa has told us.”
According to Makore villagers, Tapiwa Senior lived in Harare for several years before returning to the village in July this year with a proposal to do a cabbage project. And for effect, there are times he came with his “investors” to have a look at his settings.
The long-term plan was to drill a borehole, with the help of the “investors”. However, after a couple of visits, the “investors” stopped coming to the village for the progress checks. Besides the cabbage nursery, land had been prepared for transplanting the same.
Stuck with more than enough cabbage seedlings, Tapiwa Senior is said to have started selling the seedlings, which apparently found no takers, as the water sources were drying up in the area. He, however, managed to transplant some of them in his garden.
Then Tinei, the traditional healer, paid the three-day visit, arriving on a Monday, departing on a Wednesday, a day before Tapiwa Junior disappeared.
On Friday September 18 morning, a dog dragged a human torso into a nearby village compound.
“What pains us up to now,” narrated Mrs Makore, Tapiwa’s mother, “is that uncle Tapiwa accompanied us on the six-hour party that we had to look for my son. But looking back now, we now understand, he was interfering a lot with the search, saying things that dispirited us. We abandoned the search around midnight, which tallies with the time that Tafadzwa said they killed my son.
“The following morning, as soon as daybreak, we resumed the search. Then a boy was sent to where we were, advising us to abandon the search and go home. I started crying, I knew that my son was dead. But my thinking then, as I had sent him to the garden, was that he had drowned in a well. I was asked not to go where everyone was going, but asked to go to my mother-in-law’s place.
“This was around 7am. I was only asked to attend to the scene around 3pm when the police had already been called in. My husband, though, had been there. When I got there the torso was covered with a blanket and I did not see anything. The only time I saw it, was when it was put into the steel coffin.”
At the time of his disappearance, Tapiwa Junior was putting on a maroon trousers and a white round-neck jersey with blue stripes. His shoes were found by the garden but the clothes have not been found as yet.
When investigating officers came back after collecting the body, they asked everyone in the village to stand with his wife. All the women were asked to stay in one place and as the men went on a search of each household.
A trousers with blood stains was found in Tafadzwa’s room. Tafadzwa was staying with Tapiwa Senior as his herd boy. On initial and separate questioning, Tapiwa Senior is said to have said that the blood was that of a chicken that he had asked Tafadzwa to kill for their meal. On the other hand, Tafadzwa is said to have said he had slept with a virgin the previous day. When the named girl was asked, she refused having slept with Tafadzwa.
Interestingly, Tinei, the traditional healer, in admitting that for two nights he slept in one of Tapiwa Senior’s spare bedrooms, said that Tafadzwa was not staying with Tapiwa Senior, but was staying at the Katsande homestead, a stone’s throw from Tapiwa’s homestead. He said Tapiwa Senior prepared the Tuesday meal for him.
In accordance with local traditions, Chief Mangwende has ordered that no corpse will be buried in his area without a head.
Thus, the Makores’ appeal to the co-accused is to come clean on the whereabouts of their son’s head so that he can be accorded a decent burial.
“We want our son to finally be put to rest but we are appealing to those who have our son’s head to come clean, there is no need to keep hiding it because the whole world now knows what happened. We want closure on the matter, at least for now,” said the mother.
Chief Supt Mugonda was singing from the same hymn book, pleading with anyone who might have information that might bring the matter to finality to come forward.
“This issue is no longer a Murehwa issue, but it is now a national issue, so if there is anyone out there who might have any information that might help us locate the boy’s head, please let them come forward.”
Tinei, the traditional healer, said no one, not even the police, had approached him to give his side of the story but has nothing to hide.
“It is just pure coincidence that I happened to be at the village the same week this murder occurred, otherwise I am prepared to go back to the village to clear my name.”
On the two Tapiwas’ sharing the same name, Mr Munyaradzi Makore said it was pure coincidence that they gave their son the name of his cousin, and that they did not give him the name as an honour to Tapiwa Senior.
“True, we once stayed with him (Tapiwa Senior) in Mufakose for some four months. At the time, I had separated with my wife and during the course of reuniting, we had this son, and we were just elated that we had been blessed with a son, as our first-born was a girl. So we named him Tapiwa. It had nothing to do with my cousin.”
The investigation into the horrific ritual murder of seven-year-old Tapiwa Makore of Murehwa last month has taken another twist after the n’anga who is alleged to be the mastermind of the plot spoke out. The traditional healer is denying claims that he was behind the ritual murder and is insisting that it’s pure coincidence that he was in Makore Village around almost the same time that Tapiwa was kidnapped and murdered in cold blood.
iHarare has learned from the Sunday Mail – see preceding article (webmaster FVDK) – that Tinei Makore, who also goes by Marvellous Muchedzi, is a well known traditional healer who is related to the victim and the chief suspect Tapiwa Makore senior.
The traditional healer is reported to have visited Makore Village and stayed with Tapiwa Makore Senior. After he left, 7-year-old Tapiwa Makore disappeared the next day and his mutilated torso was discovered a day later.
The police have since confirmed that they regard the n’anga as a suspect but have been unable to locate him so far. Chief Superintendent George Mugonda, the Officer in Charge at Murehwa Police Station, told the publication,
“We have been informed by the family that a relative, for long known as a traditional healer, visited the village in the days leading to the disappearance of Tapiwa Junior. We are yet to interview him as we don’t know his whereabouts,”
However, reporters from the Sunday Mail managed to track down Tinei Makore at this base in Mvurwi, where he insisted that his hands are clean. The traditional healer said that it was mere coincidence that he visited the village a few days before Tapiwa was kidnapped and killed in the ritual killing.
Narrating the events surrounding his visit, the n’anga told the scribes,
“I had been away from my village for slightly more than a year. I got a witch-hunting job to do at Chabwino Farm, in the Shamva area and after I was paid, I decided to go home and catch up with my cousins.
“I left this farm (Mvurwi area) on Saturday and arrived in Makore village Monday. Since I moved out of the village some three years back and there is no one staying in the home which we used to stay, Tapiwa Senior said I could spend my days in the village staying with him.
“On Monday, we spent time in the village mixing with other folks, trying to catch up. That night I slept at Tapiwa’s home. The following day, I spent almost the whole of it attending to my motorbike which had a puncture.
Tinei also said that the police are yet to get in touch with him over the matter insisting that he is quite eager to clear his name.
“It is just pure coincidence that I happened to be at the village the same week this murder occurred, otherwise I am prepared to go back to the village to clear my name.”
Tapiwa’s family and the police are appealing for information which can aid in the recovery of Tapiwa’s head.
The family is currently unable to bury Tapiwa’s remains because traditional leader, Chief Mangwende decreed hat no corpse will be buried in his area without a head.
The news of the ritual murder of a 7-year old boy, Tapiwa Makore – also see my previous, most recent postings – has shocked the nation. Zimbabwe griefs. The following article ‘Ritual murder unites nation’ is somewhat comforting but the parents’ pain after the mutilated body of their son had been found can never be removed. A gruesome crime has been committed. Unfortunately not the first muti murder in Zimbabwe – let’s hope it’s the last one.
Warning: The articles describing the discovery of the victim’s mutilated body and subsequent developments including the arrest of several suspects contain graphic details of the muthi murder (webmaster FVDK).
Ritual murder unites nation
Published: October 10, 2020 By: The Herald
The ritual murder of Tapiwa Makore (7) of Nyamutumbu Village in Murehwa has united the nation as people from all walks of life have joined hands in consoling the family, with some from the Diaspora contributing towards funeral expenses.
The boy’s uncle, Tapiwa Makore (Senior) (57), is accused of murdering his brother’s child with the help of his herdsman, Tafadzwa Shamba.
Both have since been arrested and remanded in custody on murder charges as police continue their hunt for the witchdoctor accused of processing body parts.
The witchdoctor’s name has not been revealed.
The child had his head, arms and legs cut off in the ritual killing after being kidnapped and drugged.
A lot of the reaction has been directed at witchdoctors who instigate ritual murders and process body parts, with most wanting them hunted down and punished as severely as the actual killers
Yesterday, the Zanu PF Women’s League led by secretary for Women’s Affairs Cde Mabel Chinomona and Information, Publicity and Broadcasting Services Minister Monica Mutsvangwa paid condolences to the Makore family and donated groceries and cash.
Church members, the local leadership, relatives and members of the community have since the death of Tapiwa been visiting the Makore homestead for prayers and to comfort the family.
The Zanu PF Women’s League expressed dismay that instead of working hard to be successful, some people were turning to ritual murders in a superstitious attempt to get rich.
Cde Chinomona said the Women’s League and the whole nation had been traumatised by the incident and would not rest until justice was served.
She said the boy’s death was no longer a Makore issue as it had affected the whole nation, including President Mnangagwa.
“The death of Tapiwa is an eye-opener. We now know there were murderers in the community and this will put an end to the rituals. The nation is in pain. Everywhere people are affected and waiting for justice to be served. The death of Tapiwa has shown that some people are engaging in evil acts to get rich.
“Let us work hard to be successful. We cannot destroy the nation because of greed. As women, we are going to pray for justice to prevail. I am grateful that women have come in large numbers including members of different churches to console Tapiwa’s mother,” she said.
Cde Chinomona said they would unite as the Women’s League and march against ritual killings to ensure justice is delivered.
“Witchdoctors who are promoting murder should be arrested, shamed and exposed,” she said.
Minister Mutsvangwa said as a mother, she knew how it felt to lose a child and that experience was not easy to get over.
“As a mother I know how it feels. After all the nine-month pregnancy experience, labour pains, the sacrifice one does for the upkeep of the child only to the lose the son to murder. What has happened to our community. What has happened to our culture? Where is humanity? We need to respect life. Let us work hard than rely on rituals to succeed,” she said.
She commended churches that have been comforting the family, saying such emotional support was vital during these difficult times.
Minister Mutsvangwa urged people to value the sanctity of human life.
Chief Mangwende said they were waiting for justice to prevail.
“In Murehwa we have declared that we do not want to see murderers walking freely. Justice should prevail,” he said.
A relative, Mrs Rufaro Musupayi, said the family was overwhelmed by the support it was receiving from many people including those in the diaspora.
“We have received messages and money from people in the diaspora, some of whom we are not related to. Some have also pledged to send Tapiwa’s siblings to school. The emotional and financial support has gone a long way in helping us as family,” she said.
Tapiwa’s father Mr Munyaradzi Makore said the support from the nation had strengthened the family.
“Churches, individuals, politicians and members of this community have really helped us. We feel we are not alone. We are however still waiting for the head so we can proceed with the burial. We will wait until the head is found,” he said.
Apostolic Faith Mission, Pastor Mollete Machese Gunda said although fear and anger had gripped the community, churches were there for emotional support.
“We have to remember that God is with us and he will guide us through this difficult time just as he did to Stephan when he was stoned to death,” she said.
Published: October 5, 2020 By: Pindula News, Zimbabwe
Tafadzwa Shamba who confessed to killing Tapiwa Makore, a 7-year-old Murewa boy has led police to the recovery of the boy’s legs in a pit latrine.
Tapiwa was murdered two weeks ago in a suspected ritual case and police have so far arrested Mashamba and Tapiwa’s uncle Tapiwa Makore senior.
The Zimbabwe Republic Police is still searching for other body parts including the head which is believed to have been given to an alleged sangoma who is still at large. Police spokesperson Paul Nyathi told the Daily News on Sunday:
The ZRP confirms that in the on-going investigations in connection with the gruesome murder of…Makore, two legs were recovered in a pit toilet near a village football pitch in Murewa on October 2. Police are yet to recover the skull and hands.
The suspect, Tafadzwa, led to the recovery of the legs. He indicated that he dumped the legs in the toilet, which led to it being dug up.
Cases of child murder which are allegedly for ritual purposes have been on the rise in the country prompting President Mnangagwa to raise concern over the murders.
Herdsman Reveals Gruesome Details Of Murehwa Boy Ritual Murder
Published: September 30, 2020 By: Pindula News, Zimbabwe
Tafadzwa Shamba, a Murehwa herdsman who was recently arrested over the ritual murder of Tapiwa Makore (7) at Makore Village in Murehwa, on Tuesday told detectives what happened from the time they kidnapped the boy to the day after the murder.
Shamba was taken by detectives to the garden where he kidnapped the boy allegedly under the instructions of the boy’s uncle, Tapiwa Makore (Senior).
He also led police to the uncle’s homestead where he said he fed the boy, drugged him with kachasu (an illicit beer brew) and locked him up in a room for hours. He said:
I went to the kitchen hut and brought the boy sadza and dried fish. I washed his hands before giving him the food. After eating, I went to Mrs Katsande’s homestead where I bought five litres of illicit brew (kachasu).
I drank the beer to gather courage. I also put a bit of sugar into the brew and offered it to the boy who took it until he got drunk and slept. I then locked him up in the room before going back to Mrs Katsande’s homestead for more beer.
Around midnight, we opened the door and I carried the boy, who was still in deep slumber to a mountain in the village.
Mr Makore carried the knives and plastic bags. While here (in the mountain), I pressed the boy to the ground and cut off his head with a sharp knife, while his uncle was holding a torch for lighting.
I also cut off the hands and legs, but we packed the parts in different plastic bags.
I carried the one with the torso and the head while Mr Makore carried another one containing the legs and hands.
… The bag was now heavier and dogs were barking. I had to quickly drop the torso and proceeded with the head.
Shamba said Makore instructed him to put the head in one of the rooms, but the following day, he dumped the arms and legs at a nearby grave.
Tapiwa Makore (Senior), the murdered boy’s uncle was also arrested over Tapiwa Makore (Junior)’s murder.
Published: September 25, 2020 By: Pindula News, Zimbabwe
Police on Wednesday arrested a Murehwa herdboy, Tafadzwa Shamba, on kidnap and murder charges following the discovery of a mutilated body of a seven-year-old boy in the area last week.
Shamba and two suspects who are still at large allegedly kidnapped and murdered Tapiwah and harvested his body parts which they sold for US$ 1 500 for ritual purposes (see article below, dated September 21, 2020 – webmaster FVDK).
In a statement on Wednesday, national police spokesperson Assistant Commissioner Paul Nyathi gave details of the progress of investigations. He said:
It is alleged that Tafadzwa Shamba, a herd boy in the same village with the victim, worked with the other suspects to waylay the victim at a garden. They took him to a mountain where they kept him for the whole day.
They then killed him at night and one of the other suspects, who is from Juru Growth Point, took away the head leaving the herd boy with the other body parts after promising to give him US$1 500 on coming back.
Tapiwa was abducted while on his way to a garden last week where he had been sent by his mother.
His mutilated body was found being eaten by dogs a few days after his enforced disappearance.
Ritual Killings Blamed For The Death Of A 7 Year Old Murehwa Boy Whose Body Was Found With Body Parts Missing
Published: September 21, 2020 By: Pindula News, Zimbabwe
In an unfortunate incident that occurred in Makore Village under Chief Mangwende in Murewa, a 7-year-old boy’s body was discovered with his head, neck, both legs and arms hacked off, The Herald reports.
The body was discovered when a neighbour woke up to find his dogs eating the remains of a human being which turned out to be the body of the missing 7 year old boy who had gone missing the previous day.
ZRP National Spokesperson Assistant Commisioner Paul Nyathi confirmed the incident and said:
Police in Murewa are looking for perpetrators behind the gruesome murder of a 7-year-old boy who went missing on September 17, 2020 after he had been sent to the garden by his mother.
The body of the boy was later discovered on September18 2020 being eaten by dogs with the head, arms and legs chopped off for suspected ritual purposes. We urge parents and guardians to always be on the look out of their minors and prioritise their safety, at all times. Investigations into this matter are in progress.
According to sources privy to the developments, The minor had been sent to look after the garden by his parents with a lunchbox of food and a bottle of water, when the parents went to the garden later to water the garden they saw the lunchbox and the bottle of water but the boy was missing.
They asked his friends about his whereabouts and they said he had been swimming in a nearby pool. The parents searched for him and they could not find him and called for a search party that could not locate the boy. His body was discovered the next day when their neighbour woke up and discovered his dogs eating the remains of a human being.
Published: September 21, 2020 By: The Herald, Zimbabwe – Victor Maphosa
A 7-year-old boy from Makore Village under Chief Mangwende in Murewa was allegedly murdered last week in a suspected case of ritual killing.
Reports are that the boy was sent by his parents to look after the garden on the morning of September 17.
His parents went to the garden later to do some watering and found that their son was missing.
The parents enquired on the whereabouts of their son from other children who were also looking after their gardens nearby.
They were told that their son has been seen swimming in a nearby pond.
The boy’s parents went to the pond but could not find their son.
They then alerted some villagers and a search was conducted until midnight but they could not find him.
On September 18, in the morning, a day after the boy went missing, it is reported that a neighbour woke up and discovered his dog and its puppies feasting on human body parts in his yard.
He then alerted the boy’s parents and a report was made to the police.
The body had its head, neck, both legs and arms hacked off.
National police spokesperson Assistant Commissioner Paul Nyathi said investigations into the matter are in progress.
“Police in Murewa are looking for perpetrators behind the gruesome murder of a 7-year-old boy who went missing on September 17, 2020 after he had been sent to the garden by his mother.
“The body of the boy was later discovered on September18 2020 being eaten by dogs with the head, arms and legs chopped off for suspected ritual purposes. We urge parents and guardians to always be on the look out of their minors and prioritise their safety, at all times. Investigations into this matter are in progress.”