Yesterday morning I posed a question – in fact, I made a statement expressing my opinion – but could not imagine that a sad event would soon confirm my view.
I stated: “Ritual murders still occur in Liberia, notably during election campaigns, and the fear of ritualistic killings is a daily preoccupation of many Liberians.” See yesterday’s post Ritual murders and elections in Liberia
Then I read the news, later, yesterday evening. “Boy Discovered Dead in Nimba’s Sixth District; Cause of Death Linked to Ritualistic Rites”.
Sad news. I prefer to have been wrong. When will it end in Liberia? When will it stop, ritualistic murders? How come that it does not stop in Liberia (and elsewhere)?
Many questions. Now first the facts. (webmaster FVDK).
Boy Discovered Dead in Nimba’s Sixth District; Cause of Death Linked to Ritualistic Rites
Published: January 31, 2020 By: The Bush Chicken – Jerry Myers
SANNIQUELLIE, Nimba – A 9-year-old boy has been found dead in a hideout in Nimba’s sixth district, with his body partially dismembered and missing key body parts. The body of Lee Arthur was found on Thursday, Jan. 23 in Sahn Village.
The cause of death remains unknown. However, residents of the village suspect that his missing body parts is an indication that he may be a victim of a ritualistic murder.
Coroners from Boe and Quella administrative districts, as well as Liberia National Police officers in Bahn, Nimba’s seventh district, who visited the scene crime, have all ruled out death from natural causes, suggesting that the child was murdered.
The head of Boe and Quella Administrative District’s Coroner Office, Moses Kargou, described the incident as “too scaring” and the first of its kind in the district since he took up his position in 2005.
“Since my father who was the district coroner died in 2005, and the district people chose me to serve [in] the position, this is my first time to see such ugly act,” Kargou said. “People can get drowned in water, and several other deaths have been happening here. But today, to see someone butchered like [an] animal, it is bad.”
Kargou expressed doubts that the crime was committed by a stranger to the village, suggesting that the perpetrator must be a member of the community. His passionate plea, therefore, was for the police to bring the killers to justice. Kargou then pledged the village’s fullest cooperation in the investigation.
“We can only hear about these kinds of acts on the main road, but for someone to travel this far to commit such an act is really serious,” he noted.
Four persons are already suspected in the alleged murder and are currently in police custody in Bahn.
Following the coroners’ examination and police forensic investigation, the victim’s remains were turned over to his family who, without money to preserve it at a mortuary, has gone forward with burial.
There has been no formal indictment of any suspect as the police investigation continues.
Mourners at a funeral of a 69-year-old man in Blinkwater village outside Giyani in Limpopo went on a rampage on Sunday when they discovered that his private parts were missing.
James Makhubele was reportedly believed to have died in a hit-and-run on August 3, but family members now believe he was the victim of a ritual killing and that his body was thrown on to the road to create the appearance that he had been hit by a car.
At the funeral, family members inspected Makhubele‘s remains and reportedly discovered that body parts were missing.
This sparked a vigilante attack during which mourners burnt down three houses, one belonging to a man whom they believe to be the suspect and those of two of his employees.
According to Sowetan, police spokesperson Colonel Moatshe Ngoepe said a second post-mortem would be conducted.
However, a policeman at the local police station reportedly told the newspaper that the first post-mortem did not find that any body parts had been removed.
Incidents of mob justice continue to flare up throughout the country.
Last week, that two men estimated to be around 30 years old were murdered by groups of people in separate vigilante attacks in the Eastern Cape.
In July, in Hammanskraal, north of Pretoria, for stoning a murder suspect to death.
In the same week, two women were in the Ha-Mashau village in Limpopo. They were suspected of murdering a 12-year-old boy. Two suspects, aged 16 and 17, have been arrested.
Published: November 2, 2019 By: Chioma Igbokwe and Moshood Adebayor – The Sun
The gruesome murder of Qudus Anifowoshe on October 14, 2019, once again brought panic to the residents of Lagos town of Ikorodu.
While they had enjoyed relative safety and calm in the last two years after the killing spree of Badoo Boys, the murder of the teenager was a wake-up call that some ritualists are still prowling in the outskirt town. The victim’s body was found mutilated with missing parts, the unmistakable imprints of ritual killing. It was alleged that the 14-year-old student of Icon Primary and Secondary school Ikorodu, was last seen before his disappearance walking side by side with a suspect identified as Daniel Ameh, who was further implicated when three days later the mutilated corpse was found in an uncompleted building close to the house where he lived at Igbogbo Agunfoye Ire. Daniel Ameh, 17, has since been arrested and detained by detectives attached to the Lagos State Criminal Investigation Department, SCID, Panti.
However, two weeks later, the police are not close to unravelling the why or how he was killed, while the suspect, an undergraduate of Olabisi Onabanjo University, Ago Iwoye, Ogun State, in his declaration of his innocence, insists the real killers are still at large. His evidence: the victim was once kidnapped and ransomed in the past.
The bereaved family, on the other hand, believed police are dillydallying in what they think should be an open-and-shut case.
Taofeek Anifowoshe, the victim’s father, alleged: “My son was found dead in an uncompleted building around 2 pm on Friday, October 18. They poured chemical on him, removed his eyes, tongue, heart, breasts and private parts. He went missing on Monday night and all the children with him said he was last seen with Daniel [Ameh]. We searched for him all through that Monday night but we did not see him. When we started looking for him, it was Daniel’s grandmother that went to ring the church bell and was announcing that my son had gone missing. But the surprising thing to us is that bloodstains were seen on the curtains of Daniel’s grandmother’s house and on the fence from where Qudus was thrown to the other side. We believe that he was killed inside that room and they dumped his body through the fence to the other side.”
Suspect’s story of innocence
At the SCID where he is currently detained, 17-year-old Daniel Ameh insisted that he knew nothing about the death of Qudus whom he referred to as a friend.
This was the story he told Saturday Sun: “On Monday, October 14, I went to the hospital with my grandmother for my regular check-up. She has made it a routine to take me for checkups to be sure that I did not contract any disease while in school. Few minutes after the laboratory test was conducted, the nurse told my grandmother that there were traces of Malaria and Typhoid fever in my blood. I updated my Whatsapp status to show that I was sick. One of those that commented was Tawa, the sister to the late Qudus, who is also my friend. She accused me of not coming around to see her. I promised to do so as soon as I return from the hospital.
“In the evening, I went to their house and met her plaiting her hair. We were chatting when Qudus came in, took his brother’s slippers and told them that he was going to his friend’s place. On my way out, I saw him standing with some Arabic students watching a movie on his phone. I asked him to transfer the movie to my phone and while he was doing that, a boy who lives on their street, Juwon Adebisi, left with Qudus.
Since we had not finished transferring the movie to my phone, he left his phone with me. I waited in front of their compound till I was done and luckily, he came back and I handed the phone back to him and left.”
Ameh claimed that he was already at home with his grandmother when some women were going around the area searching for Qudus.
“It was around 9 pm that I heard voices of women at our backyard complaining that they were looking for their son. I discovered it was Qudus’ mother and other women who were searching the uncompleted building beside our house.”
By 11 pm, some community women banged at their gate.
“I came out and opened the gate. They asked me if I knew where Qudus was since I was seen with him earlier in the day. In the presence of my grandmother, I told them that I was collecting a movie from his phone.”
The next day, he was at the Anifowoshe home to find out if Qudus had been found. “I was concerned because his elder sister, Tawa, is my friend,” he said. “She told me that they had not seen him.
The following day, Wednesday, he was at their house again. “To encourage my friend Tawa,” he said.
There he heard various accounts of people recounting the last time they saw the missing lad. “A woman said that while he was with the Arabic students, he received a call and wanted to leave when they pleaded with him to go for his 8 pm prayer and he replied in Yoruba that he wanted to go and jump the fence. Another man said that he saw him inside a barbing saloon that day.”
However, before the end of that day, the spotlight shifted to him.
“I went home and started receiving calls from friends asking if I am gay. My grandmother even confronted me with the same question. She said the news in town was that I was last seen with Qudus. She said that she was worried because people were saying that the way I held Qudus was as if I was holding a girl.”
Ameh insisted: “[Late] Qudus is just the brother of my friend, Tawa and I related to him as such. I have never had a reason to walk around with him neither did I force him to join any secret cult.”
Amid this disturbing development, he had to return to Ago Iwoye for his studies. However, distressing calls from Ikorodu kept coming. The most disturbing was from his grandmother who lamented the incessant harassment she was being subjected to by youths in the area who accused her of hiding her grandson.
“At about 10 pm that same Thursday, my aunt called and told me Qudus’ body was found at the uncompleted building close to our house and that angry youths jumped into our compound and started beating my grandmother. She told me she was saved by the intervention of some elders and the police who took her to the police station,” he narrated.
Ameh travelled back to Ikorodu and handed himself over to the police.
“I was the one that the police were looking for; if I stayed away they will detain my grandmother and she might die of heartache. [So] I went to Igbogbo Police Station where they detained her. They arrested me, while she was immediately released.”
In tears, Ameh claimed he had no idea how the mutilated corpse ended in the uncompleted building next to his house.
“This same building was searched by the women in the community that night and they did not find him there. I was among the young men who searched the whole area for him,” he argued. “Initially, we thought that he ran away because of fear that his mother would beat him. We also thought that he was kidnapped.”
He avowed that he was not a cultist or a ritualist and neither did he conspire with anyone to kill the boy.
“The only thing that is true was that I collected an Indian movie from his phone and this was done in front of their house,” he stated. “I never confessed to having killed him.”
The 17-year-old attributed his ordeal to malice. “I know that Qudus’ father does not like me because I was dating his daughter Tawa. He has warned me severally to stay away from his daughter. We like each other, and he is very angry about that.”
On the accusation of his being gay, Ameh denied the allegation with further clarification: “I am not gay. I love women, that is why I am dating Tawa,” he said. “While I was in secondary school, I was sexually molested by my seniors. They’d lure me to a corner and force me to touch their penises.”
He gave further insight into his background: “I was born and raised by my mother because my father abandoned her when she was pregnant with me. My mother remarried and currently lives in Dublin. I had to stay with my grandmother who is doing a wonderful job.”
On the allegation that his behaviours are effeminate, he said: “I grew up among women, who, to some extent, affected the way I walk and how neat I appear; this is why everyone assumed that I am gay and irresponsible men on the street normally approached me to have sex with them. Perhaps what worsened the matter was that during the ASUU strike, I went to learn how to plait hair for women. Everyone close to me assumed that I was attracted to women’s stuff because I am gay. Even my grandma has to visit the school with our pastor to advise and warn me of the dangers of being gay. I swore to her with the Bible and to further convince her, I joined the Christian fellowship on campus.”
He concluded his narration with a twist to the story when he urged the Police to find those who kidnapped Qudus in the past.
His words: “The bad boys in the community are envious of the man; that was why they kidnapped his son in the past and he paid them before the boy was released to him.”
Bereaved family’s version of the story
Mr Taofeek Anifowoshe, father of the late Qudus, a haulage driver, was in his place of work in Apapa when he received the bad news of his missing son on that ill-fated day. “A search party was organised by the community, just as we reported to security agencies and community leaders within our areas,” he recounted.
Mr Anifowoshe and his wife, Risikat, were at Alausa, Ikeja on Tuesday, October 29, where they spoke with Saturday Sun.
He narrated how Qudus, one of his five children, who attended Arabic school on their street, was reportedly sent home that fateful day to bring his Quran before his mysterious disappearance.
He said: “I was told that after he returned from school on that day, he was seen with one Daniel, a student of Olabisi Onabanjo University, Ago Iwoye after which his mutilated body was found after three days’ search in an uncompleted building near Daniel’s grandfather’s compound.”
Lamenting the cruel fate that befell his son, he wailed: “This is the height of wickedness by any mortal to his fellow human beings. I never imagined this would happen to me or any of my close relations. It is unbelievable and I still do not know why I’m the target.”
He claimed that the suspect could hardly exonerate himself from the death of his son. He also expressed displeasure with his overall impression of Police investigation. “As much as I appreciate police’s investigations, I wonder why they never deemed it fit to conduct on-the-spot investigations to the scene where the mutilated body of my son was discovered days after he was declared missing.”
He alleged the police had not returned to the scene of the crime or the home where the suspect lived with his grandmother, Mrs Comfort Omoyeghe Dickson.
“They never entered the premises where the Daniels live to see series of evidence that abounds there,” he said.
Anifowoshe appealed to the Inspector General of Police and the Lagos State Governor, Babajide Sanwo-Olu to impress on the detectives to carry out thorough investigations into the murder and bring the culprit to book.
His appeal, he said, became imperative as “we are not truly convinced that the police was carrying out any investigation as they had promised.”
His wife, Risikat Anifowoshe, a trader, also denounced the lassitude displayed by the police towards the investigation. She alleged that the police had, a few days ago, tried to assist a family member of the suspect to pack some items from his grandmother’s house.
Reaction from the Police
Lagos State Police Command Public Relations Officer, Bala Elkana said there is no basis for the allegation of a cover-up on the part of the police. “The DPO did a good job by arresting the suspect. There is no concrete evidence linking the grandmother with the murder, but the boy is still in custody,” he stated.
Elkana, who insisted that he did not want to join issues with the bereaved, said: “The boy has been transferred to the SCID. It is painful that they lost a child; they should be calm as the police are carrying out intensive investigation and will ensure that justice is done.’’
October 18, 2019 was a day of horror for the Anifowoshes in particular and residents of Igbogbo community in Ikorodu area of Lagos. This was due to the discovery of the lifeless body of 14-year-old Kudus Anifowoshe, in an uncompleted building, located three buildings away from his parents’.
The Senior Secondary School 1 student of Icon Primary and Secondary School had gone missing four days before, with his whereabouts unknown, until his body which was in its decomposing state was discovered.
Further discovery revealed that his eyes, tongue, private parts and breast were missing, indicating that he could have been killed for ritual purpose.
Late Kudus, as gathered, was last seen on October 14, 2019, in the midst of some boys, in front of his father’s building. But apprehension set in when he did not return home, which was described as unusual of him. A search party combed the community, banging on residents gates to ascertain if he was with them. But their efforts were to no avail.
But residents pointed accusing finger at one Daniel Ameh, as those seen with the boy claimed he was seen with his hand on late Kudus’ shoulder, as they walked out of his father’s compound at about 7pm.
Late Kudus distraught father, Alhaji Taofeek Anifowoshe, who is yet to come to terms with the rude reality of his son’s demise, was quoted to have said, “The body of my son was found in an uncompleted building around 2pm on Friday, October 18. His killers poured chemical on him, removed his eyes, tongue, breasts and private parts”
“All the children with him confirmed that my son was last seen with Daniel, before he went missing on Monday night. Daniel’s grandmother was part of the search party. She even went to ring the church bell to announce his disappearance.
“Surprisingly, blood stains were found on Daniel grandmother’s curtains. We suspect that my son was murdered inside that room before they threw his body through the fence to the other side because there was also blood stains on the fence from where we suspect Kudus was thrown to the other side”.
Following the suspicion that Daniel, a 200 level Social Studies (Education) student of the Olabisi Onabanjo University, Ogun State, could be responsible for the murder, irate youths stormed the accused building on 4, Alhaji Anifowoshe street, to carry out jungle justice, in order to extract the truth from him. But Daniel was said to have gone to school.
His grandmother, Mary Omozopia, was said to have been beaten and dragged on the floor by the mob who accused her of being in the know. They attempted to burn down the woman’s house but for the intervention of some elders in the community who suggested that she should be taken to the police station, where she would be compelled to bring her grandson, the accused.
I have no hand in is death
However, in this interview with the accused undergraduate, he denied having anything to do with the murder of late Kudus. Though he admitted seeing him that night before he went missing , he maintained that he never walked along the street with him, as claimed.
According to Daniel, “ On Monday, October 14, 2019, I went to the hospital with my grandmother because anytime I come back from school, I usually went to the hospital for check up so that I don’t fall sick when I go back to school. Grandma went with me because she wasn’t feeling too well. I was diagnosed of Malaria and Typhoid fever and given some medicine.
“Same day, I posted Agoway on my WhatsApp status and the deceased’s sister, Tawa, who is my friend, replied by asking why I didn’t come to check on her when I knew she was around. I went to see her on the evening of same day and met her plaiting her hair.
“Then, Kudus (deceased) rushed inside, he took his brother’s slippers told them he was going to his friend’s place and left. As I was going home I told his elder brother, Alamini, to open the gate for me. When I stepped out, I saw Kudus standing with some Arabic students, all boys. They were watching a movie on his phone. I went closer to him and asked if he had any movie on his phone, he said yes and I told him to transfer it to me. He sent me an Indian film.
As I was transferring the film into my phone, one Juwon, came, shook hands with me and went to meet the Kudus. He (late Kudus) excused himself, but gave me his phone to hold as I continued the download. I stood at their gate waiting, until he came back and I gave him back his phone and went home.
“Around 9pm, his mum and some women with torch lights were going round. They entered the uncompleted building close to our house and left. Around 11pm, some community women came banging on peoples gates. When they came to ours, they started shouting ‘grandma, grandma a wan omo o.( Grandma, we are looking for a child o) I quickly ran outside because I was the one with the key to the gate. By the time I stepped outside, our tenants had also rushed outside. When I went outside, they asked me if Kudus told me where he was going to, that they saw me standing with him. I told them that I only collected a movie from his phone and they left our house. My grandmother and I went inside at about 3am that day because we also joined in the search. “The following morning, I went to their house in the morning because Tawa was my friend. I asked her if her brother told her anything about his whereabouts, she said no. While there, my grandma called me to come and take the medicine given to me at the hospital and I left.
Daniel, said he left for school on Wednesday, only to receive calls from home that he was accused of killing Kudus. He said, “Some people in the community even said they saw me in Ikorodu, that I was not in school. One of my aunties called to say that my attention was needed at the Police station to defend myself. My grandmother even called to ask if I knew anything concerning the tragedy, I said no.
To my surprise I was told that the missing boy was found dead in the same uncompleted building his mother and other youths searched.
I was forced to leave school for Lagos last Tuesday, when I was told that my grandmother was beaten and detained at the station, pending when I would show up. She was released when I got to Ikorodu police station”.
Part of the news making the round in Ikorodu was allegation that Daniel was a gay and could have killed late Kudus over his refusal to consent to him.
Again, Daniel denied being gay. He said, “I am not a gay. The story about my being gay came about while I was in Secondary school. Then, I was sexually molested by some senior students. They only told me to touch their private parts but I never and have never had anal sex. I have never had sex with any lady either, even though I have a girl friend.
This is because my father impregnated my mum and abandoned her. I don’t want to repeat his mistake, that is why I decided never to have sexual intercourse with any lady until I am married.
I am not a cultist too. They said a boy testified that I approached him to cone join secret cult with a promise to give him things. I don’t know who the person is and I dare the Police to bring him before me to state that before me.
I am not a murderer, I did not kill Kudus. I am not gay and I am not a cultist”, he said in tears.
The suspect has been transferred from Igbogbo division to the State Criminal Investigation and Intelligence Department, SCIID, Yaba , for further invention.
The bereaved mother, Mrs Risikat Anifowose, told the News Agency of Nigeria (NAN) that her late son was last seen with 17-year-old Daniel Amme before his mutilated body was found in their backyard.
According to her, a search party, which was formed when her son went missing on October 14, found his dismembered body in an uncompleted building behind Amme’s house two days later.
Anifowose alleged that police in the area advised her to resolve the murder incident “amicably,” instead of conducting thorough investigation into the matter.
The distraught mother said she was shocked when she later learnt that the police had released her son’s suspected killer and grandmother and allowed both to move out of the community
“Am begging the CP of Lagos State that he should please come to my rescue; the suspected killers of my son are being shielded and helped by the police.
“My son was just 14-year-old and why should he die such a painful death, with his organs being removed, please help me.
“His tongue, heart and private organ was removed and there are still blood stains over the fence on which his body was thrown into the uncompleted building from Amme’s compound.
“We are appealing to the CP of Lagos to ensure proper investigation is carried out and the perpetrators brought to justice accordingly,” she said.
Confirming the incident, Lagos Police Command Police Relations Officer, DSP Bala Elkana, told NAN that investigations were ongoing to ensure that the culprits were brought to book.
He assured the parents of the deceased that justice would prevail and the perpetrators would be punished accordingly. “Detectives are on the issue and investigations are ongoing. We assure that the offenders would be brought to book,” the police spokesman said.
Published: October 21, 2019 By: Zika Bobby, The Sun, Voice of the National – Sun New online
The Anifowose family of Ikorodu are grieving the loss of their son, Kudus, a JSS 1 student who was declared missing since on October 14.
The lad’s dismembered body was found yesterday in a compound in Ikorodu.
A 17-year-old boy and his grandmother were arrested by the police.
Kudus’ body was discovered in an unoccupied building near his friend’s compound, but the friend has denied any involvement. The grandmother has since been released by the police.
Family members are alleging ritual killing, calling on the police high authority to investigate the matter properly.
“The way things are going, we suspect that some people in high places could be involved in this killing. When the compound was sealed by the police, some people came in company of the boy’s grandmother saying they want to take a certificate from the compound. Thanks to the OPC that refused them entry.
The lifeless body of a 14-year-old boy was discovered at the back of the cemetery at Majozi village last Thursday morning. It is alleged that the body has a gorged skull and was missing its private parts. It is suspected that the deceased is another victim of ritual murder.
The enraged community of Masia allegedly set a suspect’s hut on fire on Sunday night. However, the man and his family managed to slip away by jumping over the fence at the backside of his main house.
The boy’s body was first discovered in the early hours of the morning by a group of women who were walking down the mountain from fetching wood. It was later revealed that the boy came from a neighbouring village, Masia.
The body was later identified as Nkhumeleni Mukhadi by his father, Mr Frank Mukhadi.
A suspicious finger pointed at a man for whom the boy used to perform odd jobs, after some community members said that he was seen walking out of a church crusade service with him on Wednesday evening (17 April).
Mukhadi is a heartbroken man, following the discovery of his son’s body. He believes that a bicycle was used to lure his son to the Phadinwe mountain, where he was then killed for muti. “There were fresh prints of a bicycle, which led us to the spot where Nkhume was killed,” he said. “We saw blood soaked into the ground.”
Nkhumeleni was a Grade 4 pupil at Vhangani Primary School. Mr Bernard Bopape, a teacher, said that the school was unable to accept that the young boy is no more. “We need answers to his death. We need to know who killed him and the motive behind the killing.”
Bopape said the pupils could hardly focus on their school work since everyone in the village was speaking about the pupil whose private parts had been cut off.
Cllr Sarah Makhuvha of Ward 7 maintains that she had received a sketchy report about the boy’s death from the ward committee and the deceased’s family. “There are community members who are maintaining that the man whose house was burnt had fetched Nkhumeleni from an evening church service and the boy never returned,” Makhuvha said. “To lose a child under such horrific circumstances is really painful.”
Makhuvha, the school and affected community members continue to hold meetings at the deceased’s house, as a way of trying to comfort the family of the deceased.
The police’s provincial spokesperson, Brig Hangwani Mulaudzi, said the police had opened a case of murder. “No arrests have been made thus far, but our investigations are ongoing,” said Mulaudzi. “We are also waiting for the doctors to perform a post-mortem.”
Mulaudzi added that the police had opened an arson case after a house of a man was set alight.
Chief Vho-Thanyani Masia called for calm in the village and requested the community members who might have information regarding the boy’s killing to supply it to the police.
When Limpopo Mirror visited the village on Monday evening, there was a large number of community members scattered about the suspect’s yard with the intention of setting the remaining rooms alight. The Vuwani police kept an eye on the situation from a short distance.
The residents of Yola, the Adamawa state capital, now sleep with their eyes open as ritual killers are on the prowl; this followed the discovery of the corpse of an 11-year-old boy, Master Umar Saleh, in Rumde Baru ward in Yola North local government area of the state. The residents have decried the increase in ritual activities, saying that the frequency with which mutilated dead bodies were found was alarming.
The corpse which was semi-concealed in a polythene sack was discovered by a passerby who quickly raised alarm. Some residents said they believed that the corpse might have been dumped for about three days as it had completely decomposed. The discovery of the dead body of Umar Saleh, whose eyes, tongue, nose, ears and genitals were severed, has ignited apprehension as many residents said the “trend is becoming rampant despite emergency rule clamped on the state.” Father of the victim, Malam Sale Usman, told newsmen that the family had been looking for the victim for five days following his failure to return home after he accompanied his little sister to the popular Jambutu Motor Park where she sells food.
“The family has waited with baited breadth for the return of Umar which never occurred as we only found his mutilated body later,” he said. The Police Public Relations Officer (PPRO) of the Adamawa state Command, DSP Usman Abubakar, confirmed the development, saying that the police were doing all they could to get to the root of the matter.
The killings, kidnappings, and physical attacks against people with albinism continued, despite government efforts to stop the violence, including several arrests. In Mozambique and some neighboring countries, people with albinism are hunted for their body parts, which are used for witchcraft.
In March 2017, the United Nations independent expert on the enjoyment of human rights by persons with albinism, Ikponwosa Ero, told the UN Human Rights Council that the situation of people with albinism in Mozambique “requires urgent and immediate attention.” She estimated that more than 100 attacks against people with albinism had occurred in Mozambique since 2014. Many of the victims are children. In September 2017, according to the police, a 17-year-old boy with albinism was killed and his brain removed, in Tete province. Four months earlier, police uncovered an attempt by two parents to sell their child with albinism in the same province. In June, the Malawian press reported that a 12-year-old Malawian boy with albinism had been killed in Mozambique, and police had arrested five people allegedly connected with the crime.
Published: February 22, 2018 By: Amnesty International
DISCRIMINATION – PEOPLE WITH ALBINISM
An estimated 30,000 people with albinism experienced discrimination and were ostracized; many lived in fear of their lives. Incidents of persecution increased; at least 13 people with albinism were known to have been killed although figures are likely to have been greater. (italics added by the webmaster FVDK). The killings were fuelled by superstition or myths about the magical powers of people with albinism. Most killings took place in the central and northern provinces, the country’s poorest regions.
A seven-year-old boy with albinism was murdered on 31 January by four unidentified men who broke into his house and abducted him while the family slept, in Ngaúma district, Niassa province. On 28 May, a group of unidentified assailants abducted a three-year-old boy from his mother in Angónia district, Tete province. On 13 September, a 17-year-old youth was killed for his body parts and organs in Benga area, Moatize district, in Tete province. The attackers removed his brain, hair, and arm bones. None of those responsible for the killings were arrested or brought to justice by the end of the year.
Despite public outcry, the government did little to address the problem. A strategy was designed to stop the killings; however, this was not implemented, allegedly because of a lack of resources.
A 10-year-old albino boy was reportedly kidnapped from his home in the early hours of Monday in northern Mozambique.
According to BBC, the boy’s father, Pires Ernesto, alleged that the kidnappers dug a hole in the wall of his house in the city of Lichinga in Niassa province and went straight to the bedroom where his four children were sleeping.
Ernesto said that only his albino son was abducted.
Police said the matter was under investigation.
A report by AFP said that albinos in Mozambique were often hunted for their body parts, which were used as charms and magical potions in the belief that they brought wealth and good luck.
More than 100 attacks against albinos in Mozambique have been reported since 2014, according to the United Nations. (bold letter type and italics added by the webmaster FVDK)
Related article: How an albino boy was snatched from his bedroom in Niassa, Mozambique
Published: July 11, 2018 By DW (Deutsche Welle)
A 10-year-old albino child was abducted at dawn on Monday (July 9) at his parents’ residence in the city of Lichinga. This is the first abduction of an albino this year in Niassa. The case is already in the hands of the criminal investigation police SERNIC.
Just after the country had reported a year free of abductions or murder of albinos, kidnappers infiltrated the boy’s home through a hole in the wall of the room where the child slept with his siblings.
Pires Ernesto, father of the minor, who was working on a night shift at the time of the abduction, sadly told DW :” My brother Carlito called to tell me that my son had disappeared , when I asked him how it happened, he said they had made a hole in the wall and had taken the child out of the room, and said that they were informing the neighbours about what happened, and when I returned to the house at 1 a.m. I did not actually find the child. ”
According to BBC, Pires Ernesto, alleged that the kidnappers dug a hole in the wall of his house in the city of Lichinga in Niassa province and went straight to the bedroom where his four children were sleeping. Ernesto said that only his albino son was abducted.
The kidnapping of albinos that have occurred in Mozambique are mostly related to superstitious beliefs. It is believed that certain body parts of albinos possess magic powers and, because of this, many end up being killed or mutilated.
Resurgence of abduction causes concern
Trindade Guilherme, a representative of the association ‘Amor à Vida’ [Love of Life] in Niassa province, views the re-occurrence of albino kidnappings as a great concern and calls upon the authorities to be swifter in investigations so that the perpetrators are found and punished.
“It is sad, that there were a lot of kidnappings in the past and suddenly it was over, but this morning in the ‘Niassa I’ neighbourhood there was a kidnapping and we became worried again. We ask the police to re-double their investigative efforts so that we can live with more tranquility, ” he says.
After the incident was reported to the police by the minor’s relatives, the authorities went to the scene, said Alves Mate, a spokesman for the Niassa corporation. He assured that the police are investigating the matter, but did not give further details.
The spokesman for the police in Niassa said:”As soon as the police received the information about this incident, the utmost attention was paid to the case and it was immediately referred to SERNIC (National Criminal Investigation Service), since this is a matter that is not only for the responsibility of the PRM”,
Alves Mate reminded us that “the investigations take a while but, at this moment, our police are already working together with SERNIC to solve this abduction case.”
In Mozambique, there are laws to protect people with albinism. However, authorities often fail to catch the kidnappers. There are few cases reported to the police and, on the other hand, police does not have all the necessary resources to hunt down the criminals.
Portuguese version: Moçambique: Recomeçam ações contra albinos no Niassa
Autoria Manuel David (Lichinga)
Uma criança albina foi raptada na madrugada desta segunda-feira (09.07.) na residência dos seus pais na cidade de Lichinga. Trata-se do primeiro rapto de um albino este ano no Niassa. O caso já está nas mãos do SERNIC.
Pouco depois de o país assinalar um ano sem raptos ou assassinatos de albinos, raptores infiltraram-se na casa dos pais do menino por um buraco feito na parede do quarto onde o menor dormia juntamente com outros irmãos.
Triste, Pires Ernesto, pai do menor, conta: “Quando cheguei do serviço, por volta de uma hora, o meu irmão Carlito chamou-me para me dizer que o meu filho tinha desaparecido e perguntei-lhe como é que isso tinha acontecido, pelo que me respondeu furaram a parede e tiraram a criança do quarto. Disse ainda que estavam a informar aos vizinhos [sobre o sucedido]. Quando regressei à casa na verdade não encontrei a criança”.
De recordar que os raptos de albinos que têm ocorrido em Moçambique estão na sua maioria relacionados com superstições. Acredita-se que determinadas partes do corpo dos albinos possuem poderes mágicos e por causa disso muitos acabam por ser mortos ou mutilados.
Ressurgimento de raptos causa preocupação
Trindade Guilherme, representante da associação Amor à Vida na província do Niassa, encara o ressurgimento dos raptos de albinos com uma grande preocupação e apela as autoridades para serem mais céleres nas investigações para que os autores sejam encontrados e punidos.
“É triste, anteriormente ocorriam muitos raptos e de repente tudo acabou. Já pensávamos que situações do género tinham acabado definitivamente. Mas esta manhã no Bairro de Niassa I houve um rapto e voltamos a ficar preocupados. Pedimos a polícia para que redobre os esforços de investigação para que se possa viver com mais tranquilidade”, lamenta.
Depois da ocorrência comunicada à polícia pelos familiares do menor, as autoridades deslocaram-se ao local como disse Alves Mate, porta-voz da corporação Niassa. Ele garantiu que a polícia está a investigar o assunto, mas não avançou detalhes.
“Logo que a Polícia recebeu a informação sobre esta ocorrência dedicou a máxima atenção ao caso que foi imediatamente encaminhado para o SERNIC (Serviço Nacional de Investigação Criminal), visto tratar-se de um assunto que não é da competência da Polícia”, esclarece o porta-voz da Polícia em Niassa.
Alves Mate lembra que “a investigação demora um certo tempo, mas neste momento a nossa Polícia já está a trabalhar juntamente com o SERNIC para desvendar mais este rapto.”
Em Moçambique, há leis que protegem as pessoas com albinismo. Mas, muitas vezes, as autoridades não conseguem apanhar os raptores. Por um lado, há poucas denúncias e faltam meios à Polícia.
LEIA MAIS (= Read more)
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