Incredible news comes to us from Uganda and – maybe even worse – it is not even NEW news. This has been going on for years. According to the 2013 Child Sacrifice and Mutilations report, one child is sacrificed every week. A human sacrifice!
Recently, we have noted a surge in the frequency of ritual murders in Uganda. Read the article below. One wonders why the Ugandan law enforcement authorities do not step up efforts to wage war on the traditional healers who are allegedly implicated in this repulsive practice which thrives where ignorance and superstition rule (webmaster FVDK).
Why Kayunga is an epicentre of human sacrifice, murders
Published: March 26, 2020 By: Daily Monitor – Fred Muzaale
Residents of Kakoola Village, Kitimbwa Sub-County, Kayunga District are recovering from shock they suffered after one of their own was beheaded last week.
Tarsis Mutesasira, 60, was beheaded on March 17 and his head taken by unknown assailants.
Residents discovered Mutesasira’s torso lying in a pool of blood in the bedroom. A week later, police are still hunting his killers.
On the fateful day, neighbours say the deceased, who lived alone in his small house, spent the entire day in his garden tending to his crops.
Preliminary police investigations indicate that Mutesasira murder was an act of human sacrifice and two traditional healers have since been arrested to help police with investigations.
Both suspects practise their trade in Kitimbwa Sub-county.
Mutesasira’s murder is one of the several acts of human sacrifice cases that have occurred in r Kayunga District about 60kms from Kampala city.
Mr Isaac Mugera, the officer in-charge of the criminal investigations in Kayunga District, says they do not know why Kayunga continues to register many cases of murders linked to human sacrifice.
He, however, says the big concentration of traditional healers in the district could be the cause of such increasing acts.
“There are more than 200 traditional healers in this district and our preliminary investigations revealed that many are fake, which could be the reason they engage in unlawful acts,” Mr Mugera says.
He adds: “We have tried to register all the native doctors in the district with a view of weeding out the fake ones but it seems we have not yet succeeded.”
Similar incident Mr Mugera cites a September 2018 incident when traditional healer Owen Ssebuyungo, 27, a resident of Kisoga Village in Nazigo Sub-county, Kayunga District was arrested on charges of human sacrifice.
Security operatives recovered five bodies from his shrine. The bodies were recovered from shallow graves each containing a Shs5,000 note.
The suspect is on remand at Luzira prison and hearing of the case at Mukono High Court is ongoing.
Mr Mugera adds that given the strategic location of the district, wrongdoers from Nakasongola, Kamuli, Luweero, Mukono and other neighbouring districts find it easy to hide in the area and commit such heinous acts.
“It is surprising that many people go to traditional healers when they fall sick, even when their ailments can be treated by medical personnel,” he says.
Mr Mugera reveals that since this year began, police have recorded a total of nine murder cases.
He, however, explains that two of these are suspected to have been acts of human sacrifice.
Last year, a total of 35 murder cases were registered in the area while 29 murder cases were recorded in 2018.
“As police, we have been successful in prosecuting the suspects in most of these cases because there is overwhelming evidence to pin them,” Mr Mugera notes.
Mr Tom Sserwanga, the Kayunga District chairperson, says acts of human sacrifice are rampant in the greater Mukono area that includes Buikwe, Mukono, and Buvuma districts.
“Many people in these districts believe in witchcraft and when they fall sick, they go to witch doctors for treatment,” Mr Sserwanga says.
According to the 2013 Child Sacrifice and Mutilations report, one child is sacrificed every week compared to the seven cases of child sacrifice reported to Uganda Police in 2011. The report adds that people carry out human sacrifice seeking wealth and fortune, among others.
The Kayunga District traditional healers’ association chairperson, Mr Badru Ssemisambwa, however, dismisses the claims that traditional healers are involving in acts of human sacrifice.
“No genuine traditional healer can kill a person. Those who murder people are fake and only masquerade as healers to make money,” Mr Ssemisambwa says.
He says they have in the past three years cooperated well with police to arrest and prosecute quack traditional healers but many others keep joining the trade.
“We are planning a fresh registration of all traditional healers and those without proper documents will be arrested and prosecuted,” Mr Ssemisambwa says.
Way forward The Kayunga Resident District Commissioner, Ms Kikomeko Mwanamoiza, says they are working with local leaders and security organs to wipe out the vice.
Ms Mwanamoiza expressed concern over the rampant acts of human sacrifice in the area, adding that there is need to sensitise residents.
“ It is a pity that a big number of people spend most of their time visiting shrines and some are forced to part with their hard-earned money in the name of pleasing their gods,” she says.
Background Call for regulation. The number of traditional healers who engage in criminal acts are increasing by the day, not only in Kayunga but in other districts too.
Several local leaders in many districts in central region have on several occasions urged Parliament to regulate activities of traditional healers, accusing many of duping their gullible clients.
Jailed. The High Court sitting in Mukono in 2018 handed a 40-year jail term to a man and his daughter-in-law after finding them guilty of human sacrifice.
In February last year, police in Luweero District with the help of residents stormed shrines belonging to a prominent traditional healer in Butiikwa Village, Kikyusa Sub-county in Luweero District and set nine of the ablaze, after he was accused of killing a resident in a suspected ritual murder.
When police confronted the traditional healer in a bid to search his shrines, he put up strong resistance but was overpowered.
Police found a mutilated human body and hundreds of human bones from eight shallow graves.
During interrogation at police , the suspect said his accomplices took a adult male to his shrine for ritual sacrifice.
In March 2018, police recovered a headless body dumped at Kalongo Miti Cell, Kizito Zone in Luweero Town Council.
Superstition is a curse. Its spread is like a virus… and it kills… How on earth can one believe that by murdering someone one increases wealth, power or prestige? ‘Money rituals’ in Nigeria cannot be compared to the traditional ritual killings which were performed for the sake of the wellbeing of the community – but which also don’t have a place in a modern society. Taking someone’s life is a crime. And should be punished.
Warning: the article below contains graphic details of the gruesome crime (webmaster FVDK)
Uncle kills seven-year-old twins for rituals in Delta, flees
Published: March 28, 2020 By: Punch Nigeria – Afeez Hanafi
The joy heralding the birth of a child is usually indescribable let alone arrival of twins. That was the feeling seven years ago when Chiagozie and Chidalu Agwunobi, were welcomed to the Oliseh clan in Oko Ogbele Community, Oshimili South Local Government Area of Delta State. They were a bundle of joy to their parents as they grew up happily in months and years.
Few days ago, that joy was blown away like a candle in the wind when they went missing and their dismembered bodies later found in a bush. They were cruelly killed by their uncle, Onuwa Oliseh, who is still at large.
Onuwa reportedly lured the seven-year-old male twins to the bush within the neighbourhood on Friday, March 6, after they returned from school and butchered them. He was said to have removed some of their body parts for money rituals and dumped the remains.
Investigation by operatives of the Inspector-General of Police Intelligence Response Team in the state led to the arrest of Onuwa’s accomplice, Kelvin Uzor, who is also a relation of the twins.
“Police got information that on March 6, the twins were missing from their parents’ house. Their bodies were later found in the bush on March 8 with some parts of their bodies mutilated. Their eyes, hands and private parts were missing. Police began investigation and generated enough intelligence that led to the arrest of Uzor. He confessed that they were a three-man gang and wanted to do money ritual with the body parts,” a senior officer told Saturday PUNCH.
Our correspondent learnt that Onuwa’s younger brother, Iweka, who attended the same school with the twins, told the police that the suspect asked him to lure the deceased from the school.
“I am a primary four pupil of Ekeanya Primary School. On March 6, at about 6.30am, my elder brother Onuwa Ajei Oliseh, asked me if I would go to school and I told him yes. He asked if I can help him bring out the twins from the school before the school closes that day and I told him no because their teacher would not agree.
“That day when I came back from school, I saw my brother place a cutlass on the table where he was eating while I went to the backyard. It was later I heard that the twins were missing and their dead bodies were found in the bush,” he told detectives.
The twins’ father, Agwunobi Oliseh, stated that Onuwa visited his house that Friday in the morning and asked him if they (the twins) would go to school. He said he responded in affirmative, unknown that Onuwa was plotting to kill his beloved kids.
The 52-year-old farmer said when his children returned from school, Onuwa came back and asked them to follow him to the stream in the community.
He said, “I am a traditionalist and a farmer. I’m married with seven kids. My twins were seven years old. On March 6 in the early morning, Onuwa came to my house and inquired if my late children would go to school and I said yes. I later learnt he told his younger brother, Iweka, to help him take my children out of the school premises. He said he wanted to go somewhere with them.
“Later in the day, he went to their school and tried to take them out but he was chased away by their teacher. As soon as they came back, he came to my house and asked them to follow him to the stream. I think they were on their way when he brought out a cutlass and killed them.”
The distraught father, who noted that he and his wife were not around when Onuwa took the twins away, said he was told the suspect ran home with bloodstains.
“According to his brother, he ran back home with his hands stained with blood. He then asked the brother to pour water on his hands while he washed the machete with which he killed the twins. He left for Uzor’s house and both of them went to one Anam.
“It was when I came back later in the day with my wife that I realised the twins were missing. While I was running around, Iweka told me that it was Onuwa who took my children. Onuwa ran away but we were able to find Uzor who told us where their bodies were dumped. We went there and found their mutilated bodies. Their eyes, tongues and hands were removed,” he added.
Uzor, in his statement, admitted the twins were killed for rituals but denied partaking in their murder.
He said one of his friends, called Chukwudi, told him of a traditionalist in Anambra who could help them to perform money rituals with children not above age 12.
The 18-year-old primary school leaver stated that he informed Onuwa, who agreed to the plan.
He said, “I stopped schooling after my primary school education because my parents did not have money. I worked for a farmer called Egwiyo. I served him for many years and he promised to give me money this year. Chukwudi told me there was a place where we could do money rituals in Anambra and he asked if I was interested.
“We later told Onuwa who agreed to do it. I told them I was not interested but if they want to do it, they could go ahead. I told them I would be happy if they succeeded. I was sleeping when Onuwa called me and said he had killed the twins. He said he took their bodies to one native doctor in Delta but the man told him he wasn’t into money rituals.
“He later called me when the heat was much and told me where he dumped the bodies. Now, police said I was the one who killed the twins. Onuwa took the body parts to a herbalist in Aguleri, Anambra.’’
Uzor said immediately he learnt about the twin’s murder, he ran to Anambra where he was tracked down by the police. He added that he gave tacit support for the crime in the hope that he would be given money to buy a car and build a house if it worked out.
He said, “I wanted to become a young chief because most of the young men I know did not work as hard as I did and now they are millionaires. I am a farmer and hardworking but I was not making enough money. I have no savings. That was why I somehow agreed to be part of the plan.
“Onuwa convinced me it was the fastest way to make money and that most of our colleagues made money through that means. My greatest mistake was that I did not inform my family when Onuwa suggested that we should use the twins.
“I love the twins so much and their parents are nice. I cautioned him but I don’t know that he would still go ahead to kill them. They normally went to his house to play; so it was easy for him to take them out without anyone being suspicious. I was not in the bush when he killed them.”
Uzor revealed further that the initial plan was to use an elderly woman in the community for the money ritual but he prevailed on the gang to spare the woman because she was generous.
“Initially, they wanted to use one old woman known as Nne Amaka, but I pleaded with them to leave her because she is nice. If I passed by and begged her for water, she would give me water and even food.
“I feel bad because he betrayed me. I am appealing to young men that money ritual does not pay. I am a hard working man and well known. Even when my name was mentioned in the crime, a lot of people came out to defend me. I am sorry. I want the family to forgive me,” he added.
Saturday PUNCH learnt that the remains of the twins had been deposited at the General Hospital, Igbuzor while IRT detectives led by DCP Abba Kyari had launched a manhunt for the fleeing suspects.
If the news reported below is true, it is a horrific crime. I do not have the impression that ritualistic murders occur frequently in Ghana, although I may be wrong. Perpetrators may effectively hide all traces related to their heinous crimes – or the families and communities hit by these murders may prefer to remain silent about these age-old practices…. for fear, or for reasons of complicity… Let’s hope that the law enforcement officers act swiftly and will soon identify the murderer(s) and arrest him (her) / them (webmaster FVDK).
Girl Killed For Rituals
Published: March 24, 2020 By: Modern Ghana
A two-year-old girl has been found dead, raising suspicion of ritual purposes.
Her body was found in a big gully full of water at Apatrapa, a suburb of Kumasi, on Friday morning.
Eyewitnesses alleged that her tongue was cut away, but the police are yet to confirm their allegation.
Two different names — Ama Serwah and Maame Yaa — have so far surfaced as the girl’s name.
According to reports, some assailants broke into a house in the area and they took away the young girl on Thursday.
Barely 24 hours after the girl had been kidnapped, her body was found lying in a big gully in the area, sparking fear and panic.
DAILY GUIDE gathered that the young girl’s body had since been deposited in a morgue, awaiting autopsy.
Meanwhile, the police in Kumasi are said to have commenced investigations to help arrest the culprits and are doing everything possible to get to the bottom of the matter.
Bad news from Kenya where a couple has been arrested. They are accused of murdering their child in a ritualistic act. But also good news: swift action of the law enforcement officers. Hence, the rule of law. In many countries ritual killers get away with their heinous crimes. The two arrested in Kenya wil have to account for their deeds and, if found guilty, they will have to pay the prize accordingly, after an impartial, transparent trial (webmaster FVDK).
Man and wife held over ritualistic murder of their son, 4
Published: March 21, 2020 By: Nairobi News NN, KNA
Police in Bungoma are holding a couple for questioning after it emerged that the duo allegedly conspired to murder then secretly dumped the body of their four-year-old son at a nearby road.
Residents of Misikhu location, Webuye West constituency in Bungoma County were shocked after they encountered the lifeless body of the baby abandoned on a feeder road.
Preliminary investigations into the incident indicated that the couple had domestic squabbles and may have sacrificed the child in a ritual.
A neighbour who sought anonymity said the couple had frequent quarrels where the husband always accused the woman of infidelity.
The two suspects were apprehended at Makhese village after the mother confessed to killing their son. Police had to fire into the air to save them from an angry mob.
Webuye West sub-county commander Christopher Limo confirmed the arrests adding that the body of the deceased had been moved to the Webuye referral hospital mortuary while the parents were currently being held at Webuye police station for further questioning.
The area police boss further warned parents against infringing on the rights of children saying that his office would prosecute those found to be breaching these rights.
“Children have rights too and anyone who violates the children’s rights will be severely punished,” he charged.
More details emerge with respect to the lifeless body of Tiyiselani Rikhotso, found at the Klein Letaba dam near Giyani, Limpopo, South Africa. The region is known for its ritual murders, as reported multiple times on this site. The local population calls the ritualistic murders muti (muthi) murders (webmaster FVDK).
Murdered Giyani girl (11) found in dam had missing body parts, family say
Published: March 20, 2020 By: Sowetan Live – Peter Ramothwala
The family of an 11-year-old girl whose dismembered body was found in a dam suspects she was murdered for ritual purposes.
Tiyiselani Rikhotso from Ndengeza village, about 40km west of Giyani in Limpopo, was reported missing on Sunday and her body was found on Tuesday in the Klein Letaba Dam.
Her discovery was preceded by a protest by the community, who went on a rampage, blockading roads.
Tiyiselani’s grandmother Christina Rikhotso, 59, said she suspected Tiyiselani was hacked with a panga as she had several open and deep wounds on her body.
“I saw those wounds on her body and they were very scary. Her right leg was chopped and still missing as we speak.
“I think she was killed elsewhere and thrown into the dam.
“If her murder is not for muthi, what will one do with a child’s leg?”
Rikhotso said Tiyiselani was found in the dam after some children tipped off community members that they saw her in the company of an unknown man.
“On our way to the dam, we found her doek and we became convinced she was thrown in there,” she said.
The grandmother said she was in church when Tiyiselani went missing on Sunday.
“I left her with her other siblings at home in the morning. Later in the day, I received a call that Tiyiselani was missing. I quickly called a few neighbours and we combed the local bushes and could not find her.
“In the afternoon, I went to the police to report a missing person. I even told them that we suspect her body was in the dam and they told me they would wait for a search and rescue team and sniffer dogs.”
Police spokesperson Brig Motlafela Mojapelo said a manhunt for the killer(s) had been launched.
“The discovery was made by community members who then called the police.
“On arrival at the scene, the police retrieved the body and discovered that some of her body parts were missing,” Mojapelo said.
Mojapelo said the motive for the murder was unknown at this stage but said that murder for body parts could not be ruled out.
Tiyiselani’s father Thulani Rikhotso said he was shocked and in disbelief about his daughter’s murder.
“I arrived on Wednesday from Gauteng to see for myself. My brother, I’m heartbroken. I want police to find her killers soon,” he said.
MEC for social development Nkakareng Rakgoale has also reacted with shock to the incident.
“Incidents such as this one are again putting in the spotlight the general safety of our children in communities.
“I cannot begin to imagine how a person can decide to take away an innocent soul just like that.
“We are once again appealing to parents and communities to always keep a close eye on children who are in their vicinity,” Rakgoale said.
Missing Giyani girl’s body found dismembered in Limpopo dam
Published: March 20, 2020 By: News 24 (South Africa) – Canny Maphanga
The body of Tiyiselani Nokuthula Rikhotso, a 11-year-old missing Giyani girl, was found dismembered and dumped in the local Klein Letaba Dam on Tuesday.
Rikhotso was reported missing on Monday.
“The discovery was made by community members, who called the police. On arrival at the scene, the police retrieved the body and discovered that some of her body parts were missing,” said Brigadier Motlafela Mojapelo in a statement on Tuesday.
The provincial commissioner of Limpopo, Lieutenant General Nneke Ledwaba, strongly condemned the brutal killing of an innocent child and instructed the police to hunt down the killers.
The police have subsequently launched a manhunt.
Authorities are calling on anyone with information to come forward.
The fear is warranted, but we have to be careful and we should not rush to conclusions without firm evidence or an official announcement. However, the immediate reaction of a ritualistic act is telling and significant (webmaster FVDK).
Missing Giyani girl found dismembered and thrown in Klein Letaba dam
Published: March 18, 2020 By: TimesLive – South Africa
An 11-year-old girl, who was reported missing in Dengeza, outside Giyani, on Monday, was found murdered and dismembered on Tuesday, said Limpopo police.
Brig Motlafela Mojapelo said the child was found dumped at the Klein Letaba dam.
“The discovery was made by community members, who called the police. The police retrieved the body and discovered that some of her body parts were missing,” said Mojapelo.
“The motive for this murder is unknown, but ritual murder cannot be ruled out,” he added.
Provincial police commissioner Lt-Gen Nneke Ledwaba condemned the brutal killing of the child and called on police to hunt down her killers.
‘Ritual murder cannot be ruled out’ after body of missing girl (11) found in Limpopo dam
Her dismembered body was found in the local Klein Letaba Dam
Published: March 18, 2020 By: Review (online) – South Africa
LIMPOPO – The body of 11-year-old Tiyiselani Nokuthula Rikhotso, who was reported missing on Monday, 16 March has been found. Rikhotso, from Dengeza (A) outside Giyani, was last seen when she left home on Sunday, 15 March.
The police commenced with a search operation after Rikhotso was reported missing, but without success. Her dismembered body was found in the local Klein Letaba Dam on Tuesday, 17 March and the police in Giyani have launched a manhunt for the killer (s) as a result.
Residents from the local community made the discovery and called the police who retrieved the body from the dam and found some of her body parts were missing. According to Police Spokesperson, Brig Motlafela Mojapelo, the motive for the killing is unknown but ritual murder cannot be ruled out.
The brutal killing of Rikhotso has been strongly condemned by the Provincial Police Commissioner, Lt Gen Nneke Ledwaba who also instructed the police to hunt down the people responsible for her death.
The police appeal to anyone with information that can lead to the arrest of the suspect(s) to contact Col Chris Mabasa at 082 469 0739, their nearest police station or the Crime Stop number at 086 001 0111
Warning: the article reproduced below contains graphic details of the heinous crime committed (webmaster FVDK).
Successful surgery of boy rescued from ritual sacrifice
Published: February 25, 2020 By: Uganda Christian News
Robert Mukwaya suffered severe spinal injuries in 2014, it was thought he would never walk again.
He had been resting in his grandmother’s kitchen in Mukono district when a witch doctor heartlessly dragged him out of the room and stabbed him in the neck, leaving him with a spinal damage and feet permanently facing down.
Robert was left paralysed, but the surgery he had on 20th February, 2020 at Shriners Hospitals for Children – Salt Lake City, USA might change his story.
Kyampisi Childcare Ministries, a Christian charity organisation founded by Pastor Peter Sewakiryanga issued a statement saying the young man’s surgery was “all success.”
He had a “big operation on his hip, foot and hands” among other areas.
“More prayers for healing,” the statement read. “He has done very well this brave and strong miracle gem! His post operation recovery is longer, but doctors are confident in helping him improve.”
Kyampisi Childcare Ministries helps child sacrifice survivors and their families rebuild their lives and overcome the trauma. The organization has helped over ten victims since its creation in 2009.
In an update shared online, Ms Anne Mitchell who interacted with Robert in USA before his Thursday surgery had this to say:
“Robert was unfortunately cut in his neck by a witch doctor. He was left with many issues especially in walking and using his arms. He was left a partial quadriplegic. Hopefully his surgery can allow him to walk and move much better. He will need considerable rehabilitation, but Robert is a wonderful resilient boy. Praying for the best outcome possible.”
Since 2014 Robert has undergone a series of operations, all aimed at seeing him walk again. In 2017, he has surgery performed at the John Hunter Hospital in Australia.
“On that day I left him alone at home and went to the church to pray, when I came back I found him laying on a mat in a pool of blood,” Robert’s grand mother, Yowani Nakiwala told Transterra Media earlier. “His neck was almost falling off, the doctors worked on him and dressed him with a collar around his neck.”
Pastor Peter Sewakiryanga told Transterra Media: “The condition we find them is quite sad, those that die, we find their bodies completely a part – they cut the head and drain the blood – They can cut the stomach and take the organs out of their bodies. They are shocking incidences, shocking pictures. Those that survive need huge medical attention.”
“Children are sacrifice because there is a growing belief that when you sacrifice a child, you get wealth, you get protection, you get healing and this belief which is a lie has spread all over the country and there has not been a tiger reaction from the Government or from people concerned to be able to educate masses that you don’t have to kill a child to get wealth or you don’t have to kill a child to get protection. Wealth comes from hard work, protection comes from God and because people are desperately poor and desperately in need of wealth issues, there is a witch-doctor in the community who claims to bring healing, to bring joy and happiness and blessings – the people go to that person and they are lied and they are sent for body parts of children,” Pastor Peter Sewakiryanga said.
Yesterday morning I posed a question – in fact, I made a statement expressing my opinion – but could not imagine that a sad event would soon confirm my view.
I stated: “Ritual murders still occur in Liberia, notably during election campaigns, and the fear of ritualistic killings is a daily preoccupation of many Liberians.” See yesterday’s post Ritual murders and elections in Liberia
Then I read the news, later, yesterday evening. “Boy Discovered Dead in Nimba’s Sixth District; Cause of Death Linked to Ritualistic Rites”.
Sad news. I prefer to have been wrong. When will it end in Liberia? When will it stop, ritualistic murders? How come that it does not stop in Liberia (and elsewhere)?
Many questions. Now first the facts. (webmaster FVDK).
Boy Discovered Dead in Nimba’s Sixth District; Cause of Death Linked to Ritualistic Rites
Published: January 31, 2020 By: The Bush Chicken – Jerry Myers
SANNIQUELLIE, Nimba – A 9-year-old boy has been found dead in a hideout in Nimba’s sixth district, with his body partially dismembered and missing key body parts. The body of Lee Arthur was found on Thursday, Jan. 23 in Sahn Village.
The cause of death remains unknown. However, residents of the village suspect that his missing body parts is an indication that he may be a victim of a ritualistic murder.
Coroners from Boe and Quella administrative districts, as well as Liberia National Police officers in Bahn, Nimba’s seventh district, who visited the scene crime, have all ruled out death from natural causes, suggesting that the child was murdered.
The head of Boe and Quella Administrative District’s Coroner Office, Moses Kargou, described the incident as “too scaring” and the first of its kind in the district since he took up his position in 2005.
“Since my father who was the district coroner died in 2005, and the district people chose me to serve [in] the position, this is my first time to see such ugly act,” Kargou said. “People can get drowned in water, and several other deaths have been happening here. But today, to see someone butchered like [an] animal, it is bad.”
Kargou expressed doubts that the crime was committed by a stranger to the village, suggesting that the perpetrator must be a member of the community. His passionate plea, therefore, was for the police to bring the killers to justice. Kargou then pledged the village’s fullest cooperation in the investigation.
“We can only hear about these kinds of acts on the main road, but for someone to travel this far to commit such an act is really serious,” he noted.
Four persons are already suspected in the alleged murder and are currently in police custody in Bahn.
Following the coroners’ examination and police forensic investigation, the victim’s remains were turned over to his family who, without money to preserve it at a mortuary, has gone forward with burial.
There has been no formal indictment of any suspect as the police investigation continues.
Mourners at a funeral of a 69-year-old man in Blinkwater village outside Giyani in Limpopo went on a rampage on Sunday when they discovered that his private parts were missing.
James Makhubele was reportedly believed to have died in a hit-and-run on August 3, but family members now believe he was the victim of a ritual killing and that his body was thrown on to the road to create the appearance that he had been hit by a car.
At the funeral, family members inspected Makhubele‘s remains and reportedly discovered that body parts were missing.
This sparked a vigilante attack during which mourners burnt down three houses, one belonging to a man whom they believe to be the suspect and those of two of his employees.
According to Sowetan, police spokesperson Colonel Moatshe Ngoepe said a second post-mortem would be conducted.
However, a policeman at the local police station reportedly told the newspaper that the first post-mortem did not find that any body parts had been removed.
Incidents of mob justice continue to flare up throughout the country.
Last week, that two men estimated to be around 30 years old were murdered by groups of people in separate vigilante attacks in the Eastern Cape.
In July, in Hammanskraal, north of Pretoria, for stoning a murder suspect to death.
In the same week, two women were in the Ha-Mashau village in Limpopo. They were suspected of murdering a 12-year-old boy. Two suspects, aged 16 and 17, have been arrested.
Published: November 2, 2019 By: Chioma Igbokwe and Moshood Adebayor – The Sun
The gruesome murder of Qudus Anifowoshe on October 14, 2019, once again brought panic to the residents of Lagos town of Ikorodu.
While they had enjoyed relative safety and calm in the last two years after the killing spree of Badoo Boys, the murder of the teenager was a wake-up call that some ritualists are still prowling in the outskirt town. The victim’s body was found mutilated with missing parts, the unmistakable imprints of ritual killing. It was alleged that the 14-year-old student of Icon Primary and Secondary school Ikorodu, was last seen before his disappearance walking side by side with a suspect identified as Daniel Ameh, who was further implicated when three days later the mutilated corpse was found in an uncompleted building close to the house where he lived at Igbogbo Agunfoye Ire. Daniel Ameh, 17, has since been arrested and detained by detectives attached to the Lagos State Criminal Investigation Department, SCID, Panti.
However, two weeks later, the police are not close to unravelling the why or how he was killed, while the suspect, an undergraduate of Olabisi Onabanjo University, Ago Iwoye, Ogun State, in his declaration of his innocence, insists the real killers are still at large. His evidence: the victim was once kidnapped and ransomed in the past.
The bereaved family, on the other hand, believed police are dillydallying in what they think should be an open-and-shut case.
Taofeek Anifowoshe, the victim’s father, alleged: “My son was found dead in an uncompleted building around 2 pm on Friday, October 18. They poured chemical on him, removed his eyes, tongue, heart, breasts and private parts. He went missing on Monday night and all the children with him said he was last seen with Daniel [Ameh]. We searched for him all through that Monday night but we did not see him. When we started looking for him, it was Daniel’s grandmother that went to ring the church bell and was announcing that my son had gone missing. But the surprising thing to us is that bloodstains were seen on the curtains of Daniel’s grandmother’s house and on the fence from where Qudus was thrown to the other side. We believe that he was killed inside that room and they dumped his body through the fence to the other side.”
Suspect’s story of innocence
At the SCID where he is currently detained, 17-year-old Daniel Ameh insisted that he knew nothing about the death of Qudus whom he referred to as a friend.
This was the story he told Saturday Sun: “On Monday, October 14, I went to the hospital with my grandmother for my regular check-up. She has made it a routine to take me for checkups to be sure that I did not contract any disease while in school. Few minutes after the laboratory test was conducted, the nurse told my grandmother that there were traces of Malaria and Typhoid fever in my blood. I updated my Whatsapp status to show that I was sick. One of those that commented was Tawa, the sister to the late Qudus, who is also my friend. She accused me of not coming around to see her. I promised to do so as soon as I return from the hospital.
“In the evening, I went to their house and met her plaiting her hair. We were chatting when Qudus came in, took his brother’s slippers and told them that he was going to his friend’s place. On my way out, I saw him standing with some Arabic students watching a movie on his phone. I asked him to transfer the movie to my phone and while he was doing that, a boy who lives on their street, Juwon Adebisi, left with Qudus.
Since we had not finished transferring the movie to my phone, he left his phone with me. I waited in front of their compound till I was done and luckily, he came back and I handed the phone back to him and left.”
Ameh claimed that he was already at home with his grandmother when some women were going around the area searching for Qudus.
“It was around 9 pm that I heard voices of women at our backyard complaining that they were looking for their son. I discovered it was Qudus’ mother and other women who were searching the uncompleted building beside our house.”
By 11 pm, some community women banged at their gate.
“I came out and opened the gate. They asked me if I knew where Qudus was since I was seen with him earlier in the day. In the presence of my grandmother, I told them that I was collecting a movie from his phone.”
The next day, he was at the Anifowoshe home to find out if Qudus had been found. “I was concerned because his elder sister, Tawa, is my friend,” he said. “She told me that they had not seen him.
The following day, Wednesday, he was at their house again. “To encourage my friend Tawa,” he said.
There he heard various accounts of people recounting the last time they saw the missing lad. “A woman said that while he was with the Arabic students, he received a call and wanted to leave when they pleaded with him to go for his 8 pm prayer and he replied in Yoruba that he wanted to go and jump the fence. Another man said that he saw him inside a barbing saloon that day.”
However, before the end of that day, the spotlight shifted to him.
“I went home and started receiving calls from friends asking if I am gay. My grandmother even confronted me with the same question. She said the news in town was that I was last seen with Qudus. She said that she was worried because people were saying that the way I held Qudus was as if I was holding a girl.”
Ameh insisted: “[Late] Qudus is just the brother of my friend, Tawa and I related to him as such. I have never had a reason to walk around with him neither did I force him to join any secret cult.”
Amid this disturbing development, he had to return to Ago Iwoye for his studies. However, distressing calls from Ikorodu kept coming. The most disturbing was from his grandmother who lamented the incessant harassment she was being subjected to by youths in the area who accused her of hiding her grandson.
“At about 10 pm that same Thursday, my aunt called and told me Qudus’ body was found at the uncompleted building close to our house and that angry youths jumped into our compound and started beating my grandmother. She told me she was saved by the intervention of some elders and the police who took her to the police station,” he narrated.
Ameh travelled back to Ikorodu and handed himself over to the police.
“I was the one that the police were looking for; if I stayed away they will detain my grandmother and she might die of heartache. [So] I went to Igbogbo Police Station where they detained her. They arrested me, while she was immediately released.”
In tears, Ameh claimed he had no idea how the mutilated corpse ended in the uncompleted building next to his house.
“This same building was searched by the women in the community that night and they did not find him there. I was among the young men who searched the whole area for him,” he argued. “Initially, we thought that he ran away because of fear that his mother would beat him. We also thought that he was kidnapped.”
He avowed that he was not a cultist or a ritualist and neither did he conspire with anyone to kill the boy.
“The only thing that is true was that I collected an Indian movie from his phone and this was done in front of their house,” he stated. “I never confessed to having killed him.”
The 17-year-old attributed his ordeal to malice. “I know that Qudus’ father does not like me because I was dating his daughter Tawa. He has warned me severally to stay away from his daughter. We like each other, and he is very angry about that.”
On the accusation of his being gay, Ameh denied the allegation with further clarification: “I am not gay. I love women, that is why I am dating Tawa,” he said. “While I was in secondary school, I was sexually molested by my seniors. They’d lure me to a corner and force me to touch their penises.”
He gave further insight into his background: “I was born and raised by my mother because my father abandoned her when she was pregnant with me. My mother remarried and currently lives in Dublin. I had to stay with my grandmother who is doing a wonderful job.”
On the allegation that his behaviours are effeminate, he said: “I grew up among women, who, to some extent, affected the way I walk and how neat I appear; this is why everyone assumed that I am gay and irresponsible men on the street normally approached me to have sex with them. Perhaps what worsened the matter was that during the ASUU strike, I went to learn how to plait hair for women. Everyone close to me assumed that I was attracted to women’s stuff because I am gay. Even my grandma has to visit the school with our pastor to advise and warn me of the dangers of being gay. I swore to her with the Bible and to further convince her, I joined the Christian fellowship on campus.”
He concluded his narration with a twist to the story when he urged the Police to find those who kidnapped Qudus in the past.
His words: “The bad boys in the community are envious of the man; that was why they kidnapped his son in the past and he paid them before the boy was released to him.”
Bereaved family’s version of the story
Mr Taofeek Anifowoshe, father of the late Qudus, a haulage driver, was in his place of work in Apapa when he received the bad news of his missing son on that ill-fated day. “A search party was organised by the community, just as we reported to security agencies and community leaders within our areas,” he recounted.
Mr Anifowoshe and his wife, Risikat, were at Alausa, Ikeja on Tuesday, October 29, where they spoke with Saturday Sun.
He narrated how Qudus, one of his five children, who attended Arabic school on their street, was reportedly sent home that fateful day to bring his Quran before his mysterious disappearance.
He said: “I was told that after he returned from school on that day, he was seen with one Daniel, a student of Olabisi Onabanjo University, Ago Iwoye after which his mutilated body was found after three days’ search in an uncompleted building near Daniel’s grandfather’s compound.”
Lamenting the cruel fate that befell his son, he wailed: “This is the height of wickedness by any mortal to his fellow human beings. I never imagined this would happen to me or any of my close relations. It is unbelievable and I still do not know why I’m the target.”
He claimed that the suspect could hardly exonerate himself from the death of his son. He also expressed displeasure with his overall impression of Police investigation. “As much as I appreciate police’s investigations, I wonder why they never deemed it fit to conduct on-the-spot investigations to the scene where the mutilated body of my son was discovered days after he was declared missing.”
He alleged the police had not returned to the scene of the crime or the home where the suspect lived with his grandmother, Mrs Comfort Omoyeghe Dickson.
“They never entered the premises where the Daniels live to see series of evidence that abounds there,” he said.
Anifowoshe appealed to the Inspector General of Police and the Lagos State Governor, Babajide Sanwo-Olu to impress on the detectives to carry out thorough investigations into the murder and bring the culprit to book.
His appeal, he said, became imperative as “we are not truly convinced that the police was carrying out any investigation as they had promised.”
His wife, Risikat Anifowoshe, a trader, also denounced the lassitude displayed by the police towards the investigation. She alleged that the police had, a few days ago, tried to assist a family member of the suspect to pack some items from his grandmother’s house.
Reaction from the Police
Lagos State Police Command Public Relations Officer, Bala Elkana said there is no basis for the allegation of a cover-up on the part of the police. “The DPO did a good job by arresting the suspect. There is no concrete evidence linking the grandmother with the murder, but the boy is still in custody,” he stated.
Elkana, who insisted that he did not want to join issues with the bereaved, said: “The boy has been transferred to the SCID. It is painful that they lost a child; they should be calm as the police are carrying out intensive investigation and will ensure that justice is done.’’
October 18, 2019 was a day of horror for the Anifowoshes in particular and residents of Igbogbo community in Ikorodu area of Lagos. This was due to the discovery of the lifeless body of 14-year-old Kudus Anifowoshe, in an uncompleted building, located three buildings away from his parents’.
The Senior Secondary School 1 student of Icon Primary and Secondary School had gone missing four days before, with his whereabouts unknown, until his body which was in its decomposing state was discovered.
Further discovery revealed that his eyes, tongue, private parts and breast were missing, indicating that he could have been killed for ritual purpose.
Late Kudus, as gathered, was last seen on October 14, 2019, in the midst of some boys, in front of his father’s building. But apprehension set in when he did not return home, which was described as unusual of him. A search party combed the community, banging on residents gates to ascertain if he was with them. But their efforts were to no avail.
But residents pointed accusing finger at one Daniel Ameh, as those seen with the boy claimed he was seen with his hand on late Kudus’ shoulder, as they walked out of his father’s compound at about 7pm.
Late Kudus distraught father, Alhaji Taofeek Anifowoshe, who is yet to come to terms with the rude reality of his son’s demise, was quoted to have said, “The body of my son was found in an uncompleted building around 2pm on Friday, October 18. His killers poured chemical on him, removed his eyes, tongue, breasts and private parts”
“All the children with him confirmed that my son was last seen with Daniel, before he went missing on Monday night. Daniel’s grandmother was part of the search party. She even went to ring the church bell to announce his disappearance.
“Surprisingly, blood stains were found on Daniel grandmother’s curtains. We suspect that my son was murdered inside that room before they threw his body through the fence to the other side because there was also blood stains on the fence from where we suspect Kudus was thrown to the other side”.
Following the suspicion that Daniel, a 200 level Social Studies (Education) student of the Olabisi Onabanjo University, Ogun State, could be responsible for the murder, irate youths stormed the accused building on 4, Alhaji Anifowoshe street, to carry out jungle justice, in order to extract the truth from him. But Daniel was said to have gone to school.
His grandmother, Mary Omozopia, was said to have been beaten and dragged on the floor by the mob who accused her of being in the know. They attempted to burn down the woman’s house but for the intervention of some elders in the community who suggested that she should be taken to the police station, where she would be compelled to bring her grandson, the accused.
I have no hand in is death
However, in this interview with the accused undergraduate, he denied having anything to do with the murder of late Kudus. Though he admitted seeing him that night before he went missing , he maintained that he never walked along the street with him, as claimed.
According to Daniel, “ On Monday, October 14, 2019, I went to the hospital with my grandmother because anytime I come back from school, I usually went to the hospital for check up so that I don’t fall sick when I go back to school. Grandma went with me because she wasn’t feeling too well. I was diagnosed of Malaria and Typhoid fever and given some medicine.
“Same day, I posted Agoway on my WhatsApp status and the deceased’s sister, Tawa, who is my friend, replied by asking why I didn’t come to check on her when I knew she was around. I went to see her on the evening of same day and met her plaiting her hair.
“Then, Kudus (deceased) rushed inside, he took his brother’s slippers told them he was going to his friend’s place and left. As I was going home I told his elder brother, Alamini, to open the gate for me. When I stepped out, I saw Kudus standing with some Arabic students, all boys. They were watching a movie on his phone. I went closer to him and asked if he had any movie on his phone, he said yes and I told him to transfer it to me. He sent me an Indian film.
As I was transferring the film into my phone, one Juwon, came, shook hands with me and went to meet the Kudus. He (late Kudus) excused himself, but gave me his phone to hold as I continued the download. I stood at their gate waiting, until he came back and I gave him back his phone and went home.
“Around 9pm, his mum and some women with torch lights were going round. They entered the uncompleted building close to our house and left. Around 11pm, some community women came banging on peoples gates. When they came to ours, they started shouting ‘grandma, grandma a wan omo o.( Grandma, we are looking for a child o) I quickly ran outside because I was the one with the key to the gate. By the time I stepped outside, our tenants had also rushed outside. When I went outside, they asked me if Kudus told me where he was going to, that they saw me standing with him. I told them that I only collected a movie from his phone and they left our house. My grandmother and I went inside at about 3am that day because we also joined in the search. “The following morning, I went to their house in the morning because Tawa was my friend. I asked her if her brother told her anything about his whereabouts, she said no. While there, my grandma called me to come and take the medicine given to me at the hospital and I left.
Daniel, said he left for school on Wednesday, only to receive calls from home that he was accused of killing Kudus. He said, “Some people in the community even said they saw me in Ikorodu, that I was not in school. One of my aunties called to say that my attention was needed at the Police station to defend myself. My grandmother even called to ask if I knew anything concerning the tragedy, I said no.
To my surprise I was told that the missing boy was found dead in the same uncompleted building his mother and other youths searched.
I was forced to leave school for Lagos last Tuesday, when I was told that my grandmother was beaten and detained at the station, pending when I would show up. She was released when I got to Ikorodu police station”.
Part of the news making the round in Ikorodu was allegation that Daniel was a gay and could have killed late Kudus over his refusal to consent to him.
Again, Daniel denied being gay. He said, “I am not a gay. The story about my being gay came about while I was in Secondary school. Then, I was sexually molested by some senior students. They only told me to touch their private parts but I never and have never had anal sex. I have never had sex with any lady either, even though I have a girl friend.
This is because my father impregnated my mum and abandoned her. I don’t want to repeat his mistake, that is why I decided never to have sexual intercourse with any lady until I am married.
I am not a cultist too. They said a boy testified that I approached him to cone join secret cult with a promise to give him things. I don’t know who the person is and I dare the Police to bring him before me to state that before me.
I am not a murderer, I did not kill Kudus. I am not gay and I am not a cultist”, he said in tears.
The suspect has been transferred from Igbogbo division to the State Criminal Investigation and Intelligence Department, SCIID, Yaba , for further invention.
The bereaved mother, Mrs Risikat Anifowose, told the News Agency of Nigeria (NAN) that her late son was last seen with 17-year-old Daniel Amme before his mutilated body was found in their backyard.
According to her, a search party, which was formed when her son went missing on October 14, found his dismembered body in an uncompleted building behind Amme’s house two days later.
Anifowose alleged that police in the area advised her to resolve the murder incident “amicably,” instead of conducting thorough investigation into the matter.
The distraught mother said she was shocked when she later learnt that the police had released her son’s suspected killer and grandmother and allowed both to move out of the community
“Am begging the CP of Lagos State that he should please come to my rescue; the suspected killers of my son are being shielded and helped by the police.
“My son was just 14-year-old and why should he die such a painful death, with his organs being removed, please help me.
“His tongue, heart and private organ was removed and there are still blood stains over the fence on which his body was thrown into the uncompleted building from Amme’s compound.
“We are appealing to the CP of Lagos to ensure proper investigation is carried out and the perpetrators brought to justice accordingly,” she said.
Confirming the incident, Lagos Police Command Police Relations Officer, DSP Bala Elkana, told NAN that investigations were ongoing to ensure that the culprits were brought to book.
He assured the parents of the deceased that justice would prevail and the perpetrators would be punished accordingly. “Detectives are on the issue and investigations are ongoing. We assure that the offenders would be brought to book,” the police spokesman said.