A teenage albino boy has reportedly been killed and dismembered in Burundi. An albino rights group said the 15-year-old’s body was found late on Saturday, according to the AFP news agency. “The young albino was killed atrociously … his murderers cut his right leg off at the knee, his right arm and his tongue,” said Kassim Kazungu, the head of Albinos Without Borders.
Previous albino killings in the African country have been linked to people practising witchcraft. More than 20 albino people have been killed in Burundi since 2008. (iitalics added by the webmaster FVDK)
In 2016 a five-year-old albino girl was kidnapped from her home by gunmen. The child’s dismembered body was discovered shortly afterwards. (Also see my October 4, 2018 posting).
Burundi’s government has banned witch doctors who claim to perform spells and charms using albino body parts to bring good luck and wealth. But in some areas a complete albino skeleton is worth as much as $75,000 (£62,000), according to the Red Cross.
Around 500 albino people live in Burundi.
Officials believe killings are carried out by local residents who work with witch doctors in neighbouring Tanzania, where 53 albino people have been killed since 2007 for their body parts. (italics added by the webmaster FVDK).
There are around 170,000 albino people living in Tanzania.
Related article: Albino teen found dismembered in Burundi
Published: August 19, 2019 By: Agence France-Presse
NAIROBI, Kenya – A 15-year-old albino boy has been found dismembered in Burundi a week after going missing, the first such killing in the country in three years, a local albino group said Sunday.
Albinos, who have white skin and yellow hair as a result of a genetic disorder that causes the absence of pigmentation, are killed regularly in some African countries for their body parts, which are used in witchcraft rituals.
The teenager was found dead late Saturday in the northwest of the country along the Rusizi river separating Burundi from the DR Congo, not far from his home village.
“The young albino was killed atrociously… His murderers cut his right leg off at the knee, his right arm and his tongue,” said Kassim Kazungu, the head of the local association Albinos Without Borders.
More than 20 albinos have been killed in Burundi since 2008, with the last case in 2016 when a five-year-old girl was found dismembered after being taken from her home.
Kazungu said a four-year-old albino boy had been missing since October 2018 from the village of Cendajuri near the Tanzanian border, but that he had “no hope” of finding him alive.
Some experts believe the demand for albino body parts in Tanzania — where such attacks are the most prevalent — has fueled such killings in border areas.
The two biological parents,Madam Etornam Magic and Mr Mawuli Ladzedo of a four-year-old pupil, Mawufeasi Ladzedo who was murdered by unknown assailants at Simon Kope, a fishing and farming community in the over bank at the Tongor-Dzemeni in the South Dayi District of the Volta Region have made a shocking revelation.
According to the two, they were surprised not to be allowed to see the dead body of their son before the elders including the chief and Queen of the area, Togbe Havor and Mama Adokuwaa have ordered for the burial of their son on Tuesday May 28,2019 without making any official report to the Donkorkrom District Police Command.
Madam Etornam Magic and Mr Mawuli Ladzedo disclosed that they were only informed by the elders, Togbe Havor and Mama Adokuwaa that the Asafo groups discovered the dead body of Mawufeasi Ladzedo which they said was buried under the demaged fishing canoe along the black Volta lake on Tuesday May 28, 2019.
They stated that they were told that Mawufeasi Ladzedo’s forehead was smatched and parts of his body bruised and bloodied including his tongue was cut off from his mouth.
“And also, we were told that the skin of his lower-left leg was reportedly flayed, or peeled off, and his nostrils and an armpit dripping with blood when the body was discovered by a couple of his neighbors and Asafo groups of both Simon and Havor communities,” Madam Etornam Magic and Mr Mawuli Ladzedo further detailed.
According to them, they were also warned by the chief and elders including the queen mother not to make further comment on the murder of their son to either media or individuals including the police for which “we obliged until recently the matter has gone viral on the media platforms.”
Madam Etornam Magic and Mawuli Ladzedo who are the natives from the Battor Traditional Area in the North Tongu District of the Volta Region made above sterling revelations while the both speaking on Battor-Aveyime based local radio station, Klenam FMon Friday May 31,2019 being monitored by Today.
Their revelations followed when Today broke out the news in its Friday May 31,2019 edition of the murder of Mawufeasi Ladzedo which happened on Tuesday May 28, 2019.
Today reported that the boy got missing on Sunday May 26,2019 when he was dressed up by his mother, Madam Etornam Magic and asked to follow his colleagues to go the church service at the Simon Village branch of Divine Healing Church. But the boy did not returned home after the closed of the church,Today report has confirmed .
Today report indicated that the dead body of Mawufeasi Ledzedo who got missing on Sunday May 26, 2019 was found buried under the demaged fishing canoe along the black Volta lake on Tuesday May 28, 2019, while his body parts including his tongue were missing.
When contacted Togbe Havor and Queen-mother of the area to respond to the new development emerging about the murder of the boy the two admitted to have ordered for the burial of the deceased, confirming that the two parents of the deceased, Mr Mawuli Ladzedo and Etornam Magic were not presence.
But they stated that the biological father of the father of the late Mawufeasi Ladzedo and some relatives were there before they burried the deceased.
Meanwhile, an earlier report had, curiously, suggested the incident to have been foul play, although we had also learned that the corpse of the deceased showed signs symptomatic of a ritual murder of some sort; for the scrotum of the dead man was reported to be bruised and bloodied.
Further information gathered by Today indicates that the mystery surrounding the murder of the boy is that the wee farmers in area lured the boy to kill and allegedly drained blood from his body to perform rituals, ostensibly to pacify their wee farms to help them to grow more wee products.
Today gathered that Mawufeasi Ladzedo was not the only person who was murdered gruesomely in the area during this year
Th situation of killing innocent individuals particularly the children for ritual purposes Today discovered is becoming alarming especially during every May and June, which are wee growing seasons in the area.
A 22-year-old man, Mustapha Aliyu, has landed in custody of the Federal Capital Territory (FCT) police for the gruesome murder and decapitation of a three-year-old boy for ritual purposes.
The three-year-old boy was the fifth victim the suspect had killed and beheaded before he was eventually caught.
The ritual head hunter was beaten to a pulp by resident of the area where had he killed the child victim identified as Usman Awalu. The deceased was said to be the child of a Fulani man resident at Rugan Fulani, close to Leleyi village in Kwali Area Council of the FCT.
But for the quick intervention of the police, the lynching of the murder suspect would have resulted in his death, with the village rallying after vigilantes caught him with a bag containing the fresh head of the innocent child.
Caught in the violence of the lynch mob, a policeman who led authorities to arrest the suspect is said to be lying critical ill in one of the area hospitals.
The suspect, who claimed he had made good money killing innocent children and chopping off their heads, confessed that he used the money to purchase lands and build houses in the area.
Though not unmarried and without children of his own, the suspect, who said he was looking forward to getting married, told this reporter that he would not like anyone to kill his child.
In the following interview, the suspect narrates how he went into the bloody head hunting ‘business’.
“My name is Mustapha Aliyu. I am 22-years-old and I am from Lele-Gwari village in Kwali Area Council.
“I got into the business of killing children though my master who asked me to go and cut human heads for him. I met my master after I went to meet him to assist me with money because I wanted to go to school, and he said ‘no problem’. After that he entertained me with rice and palm oil, and after I ate I started obeying his orders, I could not argue with him.”
“To start the killings, he equipped me with a machete, a cloth and charms; that was how I was recruited into killing innocent children.”
“He specifically asked me to bring heads of children for him and promised to give me N170,000, if I bring the head of a boy and N160,000 for that of a girl.
“My master gave me one charm with which I operate with whenever I go in search of my victims. All I do is put the charm on my hand and if I see any child I will just touch the child, and once I do that the child will just lose his or her senses and won’t be able to talk again; then I will take the child to a lonely place, push them to the ground and kill them with the machete and other things given to me by my master.”
“To separate the head from the body of the child, I usually hit the head two times, after which I will put the head in a bag and deliver to my master and he will give me the cash (payment) immediately.”
“So far I have killed four children, two boys and two girls, and this one was the fifth one before I was caught. Apart from the head, I don’t take anything from their bodies because that was the instruction my master gave me.
“My master bought me land for doing a good job and I have built houses with the money I made from the business. I am not afraid of sleeping in the house that I built using the blood of innocent children, I am happy with it.
“I am not yet married I am looking forward to getting married but honestly I will not be happy if somebody kills my child like this”used to pay me.”
Is it a coincidence? In June 2019 two boys disappeared in Kingsville, Montserrado County, and were found back ‘with several parts missing’ – a common formulation used when a ritualistic murder is suspected. Montserrado County was preparing for elections to be held the following month, on July 29. By-elections were slated to fill the vacancies created by the deaths of senator Geraldine Doe Sheriff, and District #15 representative Adolph Akwe Lawrence.
Is there any relation between the by-elections and the ritualistic death of the two boys, Elijah Porluma, 9 and Thomas Kollie, 10?
It is too gruesome to think that the by-elections have anything to do with the suspected ritual murder of the two boys. Moreover, according to one of the residents, Fayiah Dumbo, ritual killing is rampant in their town and – when it happens – the police usually claims the lack of sufficient evidence as a basis to drop charges against suspects involved in ritual killing.
The history of ritualistic murders in Liberia goes back a very long time but we are now living in the 3rd millennium. When will the Liberian Government take adequate measures to arrest the culprits of these heinous crimes and stop the killing of innocent people? Or are indeed ‘big shots’ involved who manage to escape from justice?
When will it end? (Website editor FVDK)
Published: Jun 25, 2019 By: Joaquin M. Sendolo – The Daily Observer
Angry residents block Kakata-Monrovia highway, as Police fire live rounds to disperse crowd
Number 7 Kingsville, Montserrado County, was a scene of rioting on Monday, June 24, 2019 when aggrieved citizens of the town gathered and blocked the main road from Red-Light to Kakata in demand for justice for two boys, Elijah Porluma, 9 and Thomas Kollie, 10, who were reportedly abducted and later killed allegedly for ritual purposes early this month.
It began without violence during the morning hours when local residents blocked the traffic in what they said was an attempt to draw the government’s attention to perceived injustice given what they see as the lack of appropriate Police response to the killing of the two boys; later, it turned violent when a few officers of the Liberia National Police (LNP) sent to contain the situation began using force to disperse the demonstrators to restore the free flow of traffic.
The demonstrators were holding aloft placards bearing inscriptions that read, “We want justice,” as they occupied the middle of the road with themselves and abandoned pieces of timber and metallic objects used to set up the roadblock.
According to eyewitness accounts, the police at first spoke to the aggrieved residents to allow the free movement of vehicular traffic, but they refused.
“If we will die like the children who were killed, we will die; but we cannot leave this place until justice is done,” they declared.
Following the failure of the Police to convince the protesters to disperse, they regrouped and advanced towards the protesters in a tactical move, which succeeded in dispersing them. As the LNP officers attempted to remove the roadblocks, they were greeted by a hail of stones and other flying objects, which provoked the discharge of firearms (AK-47s) using live ammunition.
“While responding officers of the LNP were trying to remove the road blocks and illegal checkpoints from the Kakata Highway,” said a statement signed by LNP director of public affiars, H. Moses Carter, “they were stiffly resisted with stone throwing protestors and the use of other dangerous weapons including steel rods and petrol bombs which resulted in the injuries of three residents of Kingsville including: Saah Saah, 18, Dave Mombo, 18, and Abraham Tumba, 17 years old, all of the same community. Also, two officers, namely: Insp. Morris Dahn, and Sgt. Gbornimah Barmabia sustained head and leg injuries. Those who sustained injuries are said to be responding to treatment at the Du-Side Hospital in Margibi County and the John F. Kennedy Medical hospital in Monrovia.”
An eyewitness report says one person identified as Abraham Smith was shot dead in the incident, while another suggests that he was instead shot and severely wounded in leg but was not killed. Both reports are yet to be independently confirmed. It was, however, confirmed that a stone hit one of the police officers and he was seriously injured in his face.
The LNP says it has “launched an immediate joint investigation comprising the Professional Standards Division (PSD) and the Criminal Investigation Division (CID) to probe into reports of shooting. The public can be assured that any officer found culpable in the unconventional use of lethal weapon will be made to face the full weight of the law.”
After hours of rioting, the few police officers left the scene thus, leaving the aggrieved residents in total control of the road until some senior police officers accompanied by reinforcements from Monrovia arrived and contained the situation. This led to resumption of the flow of traffic at about 2:56 p.m.
Fayiah Dumbo, an elderly man living in Number 7, explained that early this month the two boys, whose brutal killing sparked the riot, were abducted and taken to the bush at the outskirts of the town and were killed on land belonging to another resident he did not name.
“They took the two boys, one 9 and the other 10, down the town in the bush and killed them. The doers skinned one of them and cut the private parts, and they took the nose, lip and one eye of the other boy along with his kidneys,” Fayiah said.
According to the LNP statement, the bodies of the two children were discovered on June 3, 2019 in the bushes of Kingsville, Montserrado County, after they were sent on Thursday, May 30 and Friday, May 31, 2019 by their parents to sell but did not return home and were declared missing.
When the corpses of the victims were discovered, Fayiah said forensic examinations were done and four persons were arrested that included three prime suspects and the owner of the land on which the bodies were discovered. He explained further that the three arrested suspects, all men, were released and residents expressed concern that their release was done by the police and not the court.
“The police people came and gave us a paper that the bodies should be buried and that was done, but the three people are freed without facing justice in the court except this old papay who is still in jail because it is behind his house the act was done. This is why we are here today because we want the three men rearrested to face justice in the court and not the police to decide,” Fayiah said.
Fayiah said they will only be content if the men go through court trial and exonerate themselves, but their release from detention without the court’s mandate constitutes injustice and they will not stop their protest action until they can get redress.
According to him, ritual killing (otherwise known as heart-man activity) is rampant in their town and, when it happens, the government (police) usually claims the lack of sufficient evidence as a basis to drop charges against suspects involved in ritual killing.
“I have spent 15 years here, and since I came there have been many heart-man cases that ended like this,” he said.
The riot in Number 7, Kingsville, is the second of such violent incidents recently on this trunk of paved motor road leading to the country’s interior. It can be recalled that on April 1, riot broke out between the police and aggrieved residents of Weala over ritual killing and the police depot was burned while the house of the accused was damaged in part.
Pastor receives funding boost for iconic rehab centre for child sacrifice survivors
Together, we will end child sacrifice, Pastor Peter Sewakiryanga says.
Pastor Peter Sewakiryanga who runs Kyampisi Childcare Ministries, a Christian charity seeking to stamp out child sacrifice in Uganda, has received a cash donation of $134,225 (approximately Ush491 million) for a rehabilitation centre expected to be a safe place for children who have been victims of child sacrifice and trafficking.
Pastor Peter received the funds from the Bruce Campbell Entrepreneurial Business School whose founder and Principal Business Coach, Mr Bruce Campbell, has been extensively awarded for his work through various international bodies.
This happened in Australia over the weekend.
“We are humbled by the incredible continuous support of the Bruce Campbell Entrepreneurial Business School,” Kyampisi Childcare Ministries said in an update on Sunday.
“Thank you for this generosity, partnering with us in our efforts to build a new Trauma Rehabilitation Centre for kids abused through Child sacrifice and trafficking. What a community full of love and compassion. Together we will End Child Sacrifice,” they added.
Pastor Peter takes care of several child survivors of trafficking and human sacrifice and has built an extensive network linking communities and security to track suspected cases.
In his remarks earlier in March, Mr Bruce Campbell said, “This will be the largest rehab centre of its kind in Uganda (& maybe Africa). So honored to be a board member and help guiding this life changing organisation.”
The organisation, Kyampisi Childcare Ministries (KCM) condemns witch doctors’ brutal ritual of child sacrifice, and has brought to books several culprits this year in the capital of Kampala alone.
In his recent interview with local media, Pastor Peter explained that victims of child sacrifice in Uganda carry with them serious and disturbing life scars and injuries which include complete genital mutilations, castration, deep stab wounds, missing tongues, ears, as well as emotional and psychological scars that need life time healing.
Working each day to bring Christ’s hope and healing to these children, Sewakiryanga’s devotion to the cause in 2017 attracted The Christian Broadcasting Network (CBN) who during an interview with the preacher, joined undercover detectives and armed police in a hunt for witch doctors accused of kidnapping and killing children.
“When they get the child, most times they cut the neck, they take the blood out, they take the tissue, they cut the genitals or any other body organs that they wish that the spirits want.” Pr Sewakiryanga said.
Child body parts are especially prized in rituals because people believe mixing their blood with herbs makes a strong concoction that can cure diseases and appease local spirits. Genitalia are especially prized.
“The problem is increasing and many children are killed, and there are very few actually that survive, most of them die.” Pr Sewakiryanga added.
According to CBN News, Kyampisi Childcare Ministries is the only organization in the country providing long-term financial and medical care to survivors of child sacrifice.
“We want to see that the life of a child who has survived is supported, that they are socially able to stand and heal from the injuries, and that they can have a life after that,” said Pastor Sewakiryanga.
He also works with Ugandan lawmakers to help draft specific laws targeting perpetrators of child sacrifice.
In 2018, Pastor Peter was one of two Ugandan activists recognised by The European Union (EU) for their tireless campaign to stop child trafficking.
He was credited for championing research and spearheading an awareness campaign in communities to stop the crime.
An inspiring and powerful speech of the Oluwo of Iwo, Osun state, who is not afraid to say what’s on his mind, even if this may disturb his fellow traditional rulers. I quote: “Sadly, as we speak, no traditional ruler, as far as I know in Nigeria, is speaking against ritual killing, which is gradually becoming a norm in our present day society. If I may ask again, why are all these things going on and no king is talking about them? Are some of our kings part of these ugly game? Some kings justify so many ugly things pertaining to ritual killings in the name of customs and traditions. What culture and tradition are they talking about?”
He even goes one step further, by directly accusing his fellow kings: “I know these comments will unsettle many kings, still involved in all manner of ritual killings.” Unquote.
It is no small talk what Abdulrosheed Adewale Akanbi asserts – even though we we may be surprised by certain details.
We should congratulate him with his outspoken views and rejection of the heinous crimes which are the ritualistic killings in Nigeria, also known as ‘money-related rituals’.
“Ritualism is not culture or tradition, as far as I am concerned”, according to the Oluwo of Iwo.
I sincerely hope that many traditional rulers in Nigeria will soon follow his example.
Read below what Abdulrosheed Adewale Akanbi had to say.
Thank you Oluwo of Iwo! (webmaster FVDK),
Oluwo of Iwo: some traditional rulers behind ritual killings in their domains
Published: May 19, 2019 – 3:07 am By: Gabriel Omonhinmin
On May 7, 2019, at exactly 7.45 a.m., Palace Watch got an SMS from HRM Oba Adewale Abdul-Rasheed Akanbi Telu 1, the Oluwo of Iwo, and the message was “Africans, nay Nigerians are no devils. Yoruba as a people are blessed and our culture and tradition is the best. But what is required now is for all men of goodwill to advocate upgrading of all sectors of our cultural practices to make them more appealing. As a King, I will not stop until I help to make our cultural heritage and traditional values, the envy of the world.”Palace Watch then reached out to Oluwo of Iwo, who shared his thoughts on various national issues.
What brought about the message you sent? The message arose from the pains I currently suffer over the damming issues of ritual killings, kidnapping and other worrisome crimes, which have continued to unsettle most Nigerians and foreigners alike. For how long will all these crimes be allowed to fester unattended to in our society?
This is not the type of society we inherited, and there is no way I will continue to keep quiet like most monarchs across the country over these very worrisome matters. I have resolved to continue with my advocacy over these issues. I know most traditional rulers, who are involved in all manner of rituals will not be happy with me and will not find my advocacy funny. I am, however, determined to ensure our children no longer die unnecessarily over ritual related matters, due to age-long ignorance of ritual killings by kings and their friends or allies.
The act is not only barbaric, but it is also wicked and unacceptable in any civilized setting. We must, therefore, do all within our powers as traditional rulers to make sure African gods or deities that require only human blood are no longer appeased.Just a little over 100 years ago, it was a great woman called Mary Slessor that fought so hard to stop killings of twins in some Nigerian societies because we ignorantly believed then that twins were devils. All twins in Nigeria should eulogise and celebrate Mary Slessor.
Nigerians are dying in thousands daily because of ritual killings. The case of Badoo in Lagos is one singular example of this evil. It is a very good example of money rituals, which have become the common practice in our society. Mind you, the practice is all about shedding of innocent blood. The situation has gotten so bad that children can no longer trust their parents and neighbours, due to societal craze and desperation for quick money.
As if this is not painful enough, most parents, guardians and other relatives are now in the habit of selling their wards and relatives into slavery to places like Italy, Libya, Saudi Arabia and other Arab countries. Some of these children are made sex slaves and in the process killed and unaccounted for.
Other high level crimes are daily committed, due to desperation of seeking greener pastures abroad, which is a mirage. Enough of this. Government must now begin to act and speak up against this type of crime. If not for President Muhammadu Buhari’s quick intervention, innocent blood would have been shed by Saudi Arabian government in the case of little Zainab Aliyu and the 81-year-old man, who were implicated by a desperate drug cartel at Aminu Kano International Airport, Kano. Their lives would have been wasted just like that.
With this type of crime, what precedent are we showing our children, especially the youths? All traditional rulers of good conscience should henceforth rise up and do all within their powers to rid the society of these elements, especially those residing in their domains. They should deliberately continue to do all within their powers to assist law enforcement agents to arrest these elements, no matter how wealthy they are. They are not good examples to any society.
It might not be palatable to most traditional rulers across Africa,especially Nigeria and Yoruba land. But we must henceforth learn to do away with traditional and cultural practices that encourage these types of inhuman practices. We as traditional rulers need to show love and compassion at any given time.
We need to change what we met our forefathers ignorantly doing to harm our society. Such acts are not culture or tradition; they are simply evil that we must do away with. And once we do this, Africa will no longer be regarded as backward and evil by others, especially European countries.
My prayer, therefore, is that any traditional ruler, especially my fellow Obas, who find it difficult supporting this type of noble act of preserving innocent lives, his family members should also experience the pains family members of victims of ritual killings, kidnappings and other violent crimes currently ravaging our society suffer.
The principal reason for placing this curse is simple. There is a common adage in Yoruba land, which says, “The elderly can’t be around and watch helplessly as children go astray or die recklessly in their presence.” Traditional rulers by our customs and traditions, no matter their age, are the elderly in any society. They, therefore, have a role to play to help stem this ugly trend that is not helping our society in any way or form.
We are kings, so we must see everyone in our society as our children, especially the very young and vulnerable. Sadly, as we speak, no traditional ruler, as far as I know in Nigeria, is speaking against ritual killing, which is gradually becoming a norm in our present day society. If I may ask again, why are all these things going on and no king is talking about them? Are some of our kings part of these ugly game? Some kings justify so many ugly things pertaining to ritual killings in the name of customs and traditions. What culture and tradition are they talking about?
I honestly expect my fellow Yoruba Obas to have learnt a lesson or two from the Efon Alaye king, who was hanged sometime in the 60s or early 70s for his complicity in the killing of a young child in the name of rituals. Ritualism is not culture or tradition, as far as I am concerned. That particular incident showed clearly that some of our Yoruba Obas are part of this nonsense. The Efon Alaye Oba was caught, but what about other kings, who are still doing these things and have not been caught? Is it right and proper? We are all sitting down looking in the name of culture, while they are busy killing our children.
And some people call such terrible barbaric acts culture and tradition? It was these types of acts that gave impetus to the money rituals that are almost becoming a norm in our present day society. When will they stop?All these happenings around African countries are contributing to our lack of progress. Mind you, any country that does all these things will never be at peace with itself. These are simply natural reactions that come without any curse. These ugly acts naturally recycle themselves and come with karma. People still have the erroneous belief that karma will never come. Then let’s wait and see, if they don’t stop henceforth, what will happen to them and their generations yet unborn.
I know these comments will unsettle many kings, still involved in all manner of ritual killings. They will hate me more, but I honestly don’t care about how they feel. If this nonsense is not stopped forthwith, what kind of future are we laying down for our children and generations coming after us?
Why do you think Law enforcement agencies, particularly the Police seem helpless? How can the police uncover the crimes, if people are not willing to cooperate with them? Police need lots of information to work with, and the people are not forthcoming with such information, just because they have been hoodwinked in name of culture and tradition.
Just recently, an Oba in the Southwest was to be buried, women were particularly warned not to stray into the town during late hours, otherwise they would be killed. Assuming an illiterate lady that can’t read and write get stranded in that town, what is the guarantee that the innocent lady who is just going about her business would not be killed, to justify one nonsense culture and tradition? Which culture or tradition says that a king or his people should illegally take the life of another person they did not help to create?
With this position, most traditional rulers across the country, especially your fellow Obas from the Southwest, will see you as a rebel. Does this not bother you? I don’t care what they think of me, I am only after the truth. Will I say because of what other Obas, who are mere mortals like me think or say about me, I should not speak against the barbaric acts they are involved in, and which are not helping society? If we choose to keep quiet, what are kings for? What are leaders for? What are the roles of traditional rulers in helping to make society a better place?
My friend, people are free to use their mouths anyhow they like. I am for the truth and will never leave that path, which is pleasing to the Almighty Allah. Nigeria is just like the personal domain of every king. Once traditional rulers begin to genuinely speak against these evils, people involved in these acts will no longer have the liver to continue with their acts. And with this position, the entire country will become safer for all of us.
What is the way forward and how do we stop all these acts? Our message goes out daily to the Obas and kings involved in these ugly acts, but they are not ready to change. The few of us that believe in the truth and the betterment of society will force them to quit the acts that do no one any good. Their alibi is that they inherited these customs from their forefathers, but they fail to realise that their forefathers were not living in a civilized and enlightened society, such as the one we have today.
Most of these secret cults that require human sacrifice, which some of our kings and their people cued into, were never founded by kings. The association founded by kings as a group, is the Assembly of traditional rulers, which is called Council of Traditional rulers in states and local government and the National Council of Traditional Rulers of Nigeria at the national level.
Indeed, these groups are voluntary associations of kings across the country, where the welfare and well-being of kings are discussed alongside other issues of national importance. These groups or bodies do not demand any form of sacrifice nor human blood or that of an animal.
So, I am henceforth advocating that we now have bodies that should be known and called for example, the “Yoruba Council of Oba,” an assemblage where all Yoruba speaking Obas should sit down once in a long while and discuss matters concerning the Yoruba nation generally. Similarly, we should have Ijaw Council of Obas, Igbo Council of Obis or Eze, and the Hausa Fulani Council of Emirs.
These groups should be able to meet separately at different times, compare notes about things happening around their areas that are bothering them, and then bring such before the National Council of Traditional Rulers of Nigeria. Please, try to get the point I am pushing here. These Yoruba, Ijaw, Igbos and Hausa Fulani Councils of Kings do not in any way invalidate all other existing councils in the Local Government Areas and the states across the country, which meet more frequently than the one I am proposing, which will only meet in a very long while.
If government wants the security situation in the country to improve drastically, it must henceforth learn to empower traditional rulers and traditional institutions. No security system can impact on the ordinary people without the cooperation and collaboration of traditional rulers across the country.
Are you comfortable with the level of funding for traditional institutions by government? Nice to know that efforts are now being made by the Federal Government to channel Local Government Areas’ allocation to them directly. But much as this move is applauded, it will not help the present security situation in the country. The Obas, Obis and Emirs are the Chief Security Officers (CSO) in their domains.
If this is true, then the kings need to be funded. The Federal Government should make provision for a special budgetary allocation for traditional rulers to deal with security needs. This is the way to go. Oftentimes, the kings that are not funded by government are the ones supporting and providing funds and other logistics for the police to fight crimes in their domains.
The Nigeria Police can hardly do anything meaningful without the kings’ cooperation. Honestly, the salaries of Obas, Obis and Emirs are nothing to write home about. If I tell you the monthly salary of a First Class Oba in the Southwest, especially in Osun State where I am, you will be ashamed and scandalised. Yet, so much is expected from these kings. The North is slightly better, but it is still not enough.
Once the government at the centre begins to offer reasonable resources to kings across the country, and they are legislatively empowered to take some actions and decisions, things will naturally improve security-wise across the country. Most criminals see kings as toothless bulldogs that can do little or nothing.
When a king wants to correct criminals in their domains, they go to court, saying the king does not have the power to do this or that to them. But if kings are given some legal backing, most criminals will run away from their domains or decide to behave themselves. Criminals are not ghosts, but there is little or nothing a king can do the way things are now.The government should, as a matter of urgency, formulate policies to criminalise some of these practices. Some kings are hiding behind ritual killings to commit all sorts of atrocities. These acts are nothing but cultural corruption.
Published: May 11, 2019 By: The Economist – Lilongwe
His fists clenched on the tabletop, Bon Kalindo, an opposition mp, leans forward conspiratorially to list the magical properties of albino body parts. Place the fibula of one under a bottle of Coke and it will fizz manically, until the top pops off. Pass it in front of a torch and the light will go out. Most handily of all, a bone correctly inserted into a machine made by a reputable witch doctor will cause large amounts of cash to fly out; it’s the magnetic liquid albinos have in their bones, you understand. Sensing scepticism, Mr Kalindo brushes it aside. You are not from here, he says.
For some in Malawi, a belief in the numinous runs deep. Medicine men post flyers boasting of potions and charms to neuter rivals, punish the unfaithful or rekindle lost ardour. Such superstition is not uncommon in much of the world. But in Malawi, it can carry dark undertones. The most potent spells require ritual human sacrifice, according to a local journalist who has approached witch doctors under cover. Murders are not uncommon. Women and children are killed for their breasts and genitals. Albinos, who number no more than 10,000 in Malawi, are said to carry the most powerful magic and are thus most at risk.
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The killings, kidnappings, and physical attacks against people with albinism continued, despite government efforts to stop the violence, including several arrests. In Mozambique and some neighboring countries, people with albinism are hunted for their body parts, which are used for witchcraft.
In March 2017, the United Nations independent expert on the enjoyment of human rights by persons with albinism, Ikponwosa Ero, told the UN Human Rights Council that the situation of people with albinism in Mozambique “requires urgent and immediate attention.” She estimated that more than 100 attacks against people with albinism had occurred in Mozambique since 2014. Many of the victims are children. In September 2017, according to the police, a 17-year-old boy with albinism was killed and his brain removed, in Tete province. Four months earlier, police uncovered an attempt by two parents to sell their child with albinism in the same province. In June, the Malawian press reported that a 12-year-old Malawian boy with albinism had been killed in Mozambique, and police had arrested five people allegedly connected with the crime.