South Africa: muthi suspected for murder of two Orange Farm kids

Allegedly, another case of muti murder in South Africa. Muti or muthi murder is the killing of a person with the intention to use body parts for ritual purposes to enhance one’s power, prestige or wealth. Muti murders occur frequently in Southern Africa, in South Africa, Zimbabwe, Zambia, Mozambique, Malawi, Lesotho and eSwatini (formerly called Swaziland).

All ritualistic killings, including muti murders, are based on superstition. Its occurrence is widespread but nobody knows the exact number of victims of these gruesome and heinous crimes. As can be seen from the picture below, it is not an imaginary phenomenon which exists only in the minds of the people. The mere suspicion of a ritualistic killing draws large crowds, expressing their indignation, their fears and their protests against these medieval practices which cannot be left unpunished (webmaster FVDK).

Muthi suspected for murder of two Orange Farm kids

Residents of Orange farm, south of Johannesburg marching after the discovery of bodies of six-year-old Simphiwe Mncina and eight-year-old Mpho Makondo in Extension 4. 
Image: Veli Nhlapo

Published: September 21, 2020
By: Sowetan Live – Tankiso Makhetha  

The discovery of bodies of two children in Orange Farm, south of Johannesburg, comes just five months after another child was killed in the same area under mysterious circumstances.

The community and families believe they may have been victims of muthi killings.

Mpho Makondo, 8, and Simphiwe Mncina, 6, were found dead on Saturday morning after they went missing on Friday night.

They were smudged with a black substance on their mouths and underneath their feet while a note, which their families did not see before it was taken by police as evidence, was left on Makondo’s body. No body parts were missing.

In April, Mzwandile Zitho was found dead in what his family believed was a ritual killing at a tavern about 2km from where community members discovered Mpho and Simphiwe’s bodies.

Mpho and Simphiwe, who lived three houses from each other, were last seen walking home from a salon about 400 metres from their homes. 

The two children had accompanied Mpho’s aunt, Malehlohonolo Malatji, to the salon. 

Mpho’s father, Moeketsi Malatji yesterday told Sowetan how horrified he was after finding his daughter lying naked, behind a boulder. 

He described the children as best friends who were always together. 

“The last person who saw them was my sister. They had gone to the salon down the road with her, but she told them to go home when it was getting dark at about 6pm,” Malatji said.

 “We started a search party with the community, and went into every household in our neighbourhood and we didn’t find them. We stopped looking for them at about 4am on Saturday.”

Malatji said he received a call from his daughter’s mother at about 6am telling him that they had found the children.

“I could not hold back my tears when I saw my baby’s body lying next to a big rock. She was naked, her arm was broken, she had a grimace on her face, and there was a black substance in her mouth and under (the) feet,” he said.

Their bodies were found a few hundred metres away from each other. 

Simphiwe’s body was dumped in someone’s yard and the note was left on his torso. He was not wearing any top and did not have shoes on.

His aunt, Lindiwe Mojafe, said: “They were innocent children. Why would anyone do this to them? They were never in the habit of playing too far from home. It’s very strange and scary how we found them. It has left us with more questions than answers.” 

A community member who found Simphiwe’s body told Sowetan that he thought it was a muthi killing. 

“I was going to work and I saw a body of a small boy in my yard. I was scared because I thought that people would think that I killed him and left him there. I called the police and other community members to come and see because I didn’t want to be arrested,” the community member said.

Police spokesperson Brig Mathapelo Peters said the motive for the double murder was yet to be established, while a postmortem will be conducted. 

“The investigation into this double murder will be prioritised and escalated to the Provincial Investigating Unit, in line with the SAPS position to prioritise the investigation of crimes committed against women, children and other vulnerable persons,” Peters said. 

Meanwhile, in the Mzwandile Zitho, 5, case earlier in the year, Pontso Mohlanka was arrested and charged for the boy’s murder but charges against her were withdrawn on August 28. 

Mzwandile’s grandmother, Nompumelelo Zitho, yesterday said she did not visit the scene where the killed children were found at the weekend because it gave her flashbacks of what happened to her grandson. 

“I am still trying to come to terms with it. It’s worse now because we won’t find closure. The investigating officer told me that charges were withdrawn because there wasn’t enough evidence,” Zitho said.

Source: Muthi suspected for murder of two Orange Farm kids

Man carrying a child’s severed head arrested outside Ugandan parliament

A bizar incident occurred recently in the Ugandan capital Kampala. Allegedly, a man, carrying the severed head of a five to eight-years-old child, hidden in a gift box, tried to enter the building which houses the nation’s parliament. Not surprisingly, rumors started floating suggesting a case of ritual murder. True or not true? And was maybe a parliamentarian involved? If yes, who? The mere fact of the rumors is an indication, in my opinion, of the phenomenon of ritualistic murders in Uganda – besides, previous posts on this site confirm the occurrence of ritual murders in the East African country. The rumors also show the people’s suspicion and mistrust of rich and famous people in cases of ritualistic activities. Moreover, it is interesting to note and very significant that the incident occurred when Ugandan parliamentarians are discussing a law which intends to punish the crime of human sacrifice with the death penalty!  

I hope that the police will do its work independently and will reveal the truth. If again a ritual murder has been committed, the perpetrators must be arrested and tried. If not, let it be established. Of course, it is crystal clear that a crime has been committed and that a child was the victim. The rule of law must apply, as I have repeatedly underlined in this place. Without the rue of law there is no justice, no progress, no development (webmaster FVDK).

Man carrying a child’s severed head arrested outside Ugandan parliament

Published: September 15, 2020
By: Metro, Uganda – Joe Roberts

A man has been arrested after attempting to enter the Ugandan parliamentary building carrying the severed head of a child in a gift box. The child was aged about five to eight-years-old, but no more details were given by police.

It comes as politicians in the east African country consider a bill that would punish the crime of human sacrifice with the death penalty. Ugandans on social media expressed outrage over the incident, with some pointing out that it had the hallmarks of a ritual killing.

Children are frequently targeted in such killings across Uganda, according to police and some watchdog groups. Officers said they can ‘assure the general public that the investigations are vigorously being undertaken to ensure that the perpetrators are taken to court’.

The gruesome package was apparently intended to be delivered to the office of the parliamentary speaker, Rebecca Kadaga. A spokesman for Ms Kadaga, a member of the governing National Resistance Movement party, who has held the speaker’s post for two terms, declined to comment.

Source: Man carrying a child’s severed head arrested outside Ugandan parliament

Uganda: mother loses two children to ritual murder

‘Ndyakundwa is confused. She wants justice for her children yet people involved are her family members.’

The involvement of relatives in ritualistic killings goes back to the origin of the age-old practice of human sacrifices, nowadays widely condemned. There is no place for it in the 21st century. ‘Thou shalt not kill‘. The law must take its course. (webmaster FVDK)

Mother loses two to ritual murder

Ndyakundwa at her house in Kibuye, Vuga. She says her children were killed by her relatives

Published: August 3, 2020
By: Glorias Musiime – New Vision, Uganda

MUBENDE- A woman in Kibuye Vuga, Mubende district, says she lost two children in a period of four months to ritual murder last year.

In her statement to the Police at Kiganda in Mubende, Monica Ndyakundwa said her children were killed by her relatives led by her father.

New Vision found Ndyakundwa grazing cattle for a Good Samaritan, who gave her a place to live in after she lost her home.

“I have nowhere else to go. When residents suspected my father and brother of killing my children, they destroyed our house. My father and brother fled and they were arrested later,” she says.

She now stays in a makeshift grass structure only big enough to accommodate two people. Ndyakundwa says her 75-year old father did not act alone.

“There were other two men who could have connived with him to kill my children,” she says.

Her tribulations started when they were still living in Busobwera, Mubende district in May, last year. One morning, her five-year-old son went missing from a house she was sharing with her father Steven Kagyenda and her brother Geoffrey Tagaywa.

Residents banish family

After three days of searching for the boy, residents called off the search and a village meeting banished the family from the area on suspicion of being involved in the disappearance and possible murder of their child.

Kagyenda, a cattle keeper, relocated to Mabare in Kiganda sub-county, about 30km from Busobwera. Being new in the area, neighbours gave them food until they settled down.

Four months later, Ndyakundwa’s other seven-year-old son also disappeared.

“After a search, the boy’s body was found three days later in a plastic drum near our home,” she narrates.

Residents again suspected Kagyenda, whose story of a similar incident in Busobwera was well known.

Kagyenda and the son fled for fear of being lynched by the angry residents. An angry mob destroyed the house and chased the family, including Ndyakundwa, from the village.

A neighbour says she woke up to dig behind her main house and was shocked to find a dead body of a child in a drum near her compound.

“I suspected it was Kagyenda’s grandchild because he was missing. But when I rushed to tell him, Kagyenda was not moved.

He seemed unbothered. He only asked me if the child was dead or alive. He did not even try to find out,” she says.

She made an alarm which attracted residents. According to the investigating officer, Charles Ngobi, the body was dismembered and legs, tongue and chin were missing.

A report says blood was scooped from the body. Ndyakundwa says the second incident convinced her that her father was involved in the murder of her children.

“That night when my son disappeared, we had received visitors; two men who came from Sembabule. They left early at 4:30am. I suspect those two men connived with my father to murder my child,” she says.

The Police at Kiganda arrested Kagyenda, his son Tagaywa and four others; Kato David, Kellen Kembabazi, Sam Kato and Nyakojo on murder charges. They appeared in court in Mubende.

However, the Police in Kassanda says only Kato and Nyakojo are still being held on murder charges. The other suspects were released for lack of evidence.

The Police fear that Ndyakundwa could be hurt by her family members to kill the evidence.

They say she needed to be protected and that is why they brought her to Kibuye, Vuga.

Source: Mother loses two to ritual murder

Mubende District, Uganda

Kenya: Uasin Gishu police arrest five following rape and murder of children – ritual murder suspected

Another case, maybe not of a ritual murder, but of parents who fear that their child has become victim of a ritual murder. We always have to be careful in labelling a murder as a ritualistic act based on superstition, but it is striking that as soon as a mutilated body has been found local people think of a ritualistic killing. A very telling signal. One of their basic human rights is the right to live without fear. For this reason I have included the case below. (webmaster FVDK).

Uasin Gishu police arrest five following rape and murder of children

Nominated MCA Belinda Tirop (left) with Ms Loice Muthoni, Ms Sharon Sakwa and Ms Caroline Naliaka Nabiswa whose children’s murders remain unsolved. PHOTO | JARED NYATAYA | NATION MEDIA GROUP

Published: July 7, 2020
By: Daily Nation, Kenya – Titus Ominde     

Police in Moi’s Bridge have arrested five people on suspicion of being serial killers and defilers.

Five children have been found murdered in the town in seven months.

The arrests came after protests by Nominated Ward Representative Belinda Tirop and area residents.

Locals say the crimes could be linked to ritual killings.

Uasin Gishu county police chief Johnston Ipara praised the residents of Soy Sub-County for providing information that led to the arrests.

He added that more people would be arrested and prosecuted.

MISSING FOR A MONTH

The county police boss said the five have already appeared in court as police pursue two other people still at large.

“Detectives on the ground are gathering crucial information to link the pair to the ones who have already been arrested,” he said.

Early in the year, a man and his daughter were arraigned for the murder of a 12-year-old girl.

The two were freed when the prosecution said it could not link them to the heinous crime. 

Mr Ipara said those freed by courts are still being investigated.

“We have not given up on the suspects. They could be rearrested,” the county police commander said.

MUTILATED BODY

Two weeks ago, the mutilated body of Grace Njeri, who had been missing for a month, was found in a thicket.

This was the fifth child killing in six months.

 On December 31, Ms Sharon Sakwa’s daughter was killed in a similar fashion.

The girl, Stacy Nabiswa, was a Standard Five pupil.

She disappeared on New Year’s Eve and her body found near the railway line the following day.

Ms Sakwa accused police of doing little to apprehend the perpetrators of the crimes.

Thirteen-year-old Lucy Wanjiru was defiled and killed on January 16.

Her mother, a greengrocer, was at the market when the murder occurred.

FREED FOR LACK OF EVIDENCE

Wanjiru’s stepfather was arrested but released later due to lack of evidence.

The girl was a Standard Six pupil at Moi Township Primary School.

Two weeks ago, local leaders and residents held a demonstration on the Kitale-Eldoret road to protest the killings. They accused security agents of doing little to stop them.

In response to the protests, Mr Ipara urged residents to provide information that would lead to arrests and prosecutions.

Mr Ipara, however, challenged parents to monitor their children.

“Let us be responsible and watchful if we are to eradicate these incidents,” Mr Ipara said.

He advised families to ensure children do not go to the shop or market unaccompanied.

Source: Uasin Gishu police arrest five following rape and murder of children

Liberia: adolescent girl tortured, accused of witchcraft

I’ve hesitated to include the article below on this blog – partly because of the gruesome nature of the described act, partly because of the graphic description of the treatment, obviously a form of torture, which family members inflicted upon a girl they accused of witchcraft and being responsible for the death of an uncle.

Eventually I decided to reproduce the article here and to share it with a larger audience. The reason why I choose to do so is because witchcraft lies at the bottom of their repulsive behavior. This site is focusing on superstition and everything which relates to it in a criminal way: ritualistic acts, ritual murders, ‘money rituals’ (Nigeria), muti murders (in Southern Africa), and – indeed – witchcraft. The fact that the ultimate victim, a young and innocent girl, was maltreated and tortured was another reason for drawing attention to this incident. Unfortunately, rape is a daily crime in Liberia and most perpetrators get away with their crimes. In Liberia, impunity seems to be the rule, and not the rule of law.

Therefore, again a warning: the following article contains graphic details of a form of torture (webmaster FVDK).

Liberia: Adolescent Girl Sodomized After Being Thrown Out for Witchcraft

Published: July 3, 2020
By: FrontPage Africa 

MONROVIA – A girl believed in her late teens has been sexually assaulted in her anus after she was thrown out of her family in Omega Tower Community on accusation on her being witchcraft.

According to a source close to the family, the incident occurred on Tuesday, June 30, 2020 night when she was asleep.

The girl (name withheld) was discovered early Wednesday morning lying helpless on the main road that links Montserrado to Margibi, crying for rescue.

Some community members felt pity for her, took her from the street, gave her food and water. They at the same time called the Women and Children Division of the Liberia National Police to take the survivor to hospital for treatment.

Her current condition has left community members blaming her family for neglecting her and throwing her out of the house after alleging that she confessed killing her 25 years old uncle (name withheld) in May of this year after a brief period of illness.           

A family source interviewed by this paper narrated that after the death of the uncle, the survivor and her partners were tortured and beaten badly on grounds that they are responsible for his death. This, according to the source, caused her mother and father to escape with her other siblings leaving her at the mercy of the family.

“During the night when her uncle died,” the eyewitness said, “that child was beaten by his family and a man who claimed to be a big man in the Liberia Drugs Enforcement Agency (LDEA) at which time they broke one of her legs.”

“After all the torture, they still threw her out of the house, they forgot to even take into consideration the danger it poses to her health, not only the aspect of rape.”  

“I do not know why people find pleasure in accusing innocent children of the act of witchcraft when, in fact, there is no way they can prove their accusations,” the eyewitness said in pity.

The eyewitness said after the death of the survivor’s uncle the family members brought a native doctor who said that girl and her partners were responsible for his death.

“After the native doctor was brought here, the family said that the girl confessed that she and her partners killed her uncle because he means them with food,” the eyewitness said.

The eyewitness expressed deep frustration in said aptitude adding that “I do not know who the man that did such a wicked act to a child in such condition.”

According to the eyewitness, the LNP Children Division was able to take the child to the hospital.

“What we are praying for now is not just the treatment of the child but an investigation being done to bring the perpetrator to justice and even the family because they were the ones who exposed her to such danger.”            

In Liberia, rape has become the order of the day with few out of many girls who have suffered such horrible acts from their male counterparts are lucky to get the needed justice.

With many perpetrators understanding that the justice system is very weak, they go ahead to sexually abused girls and walk in the street with impunity.

Source: Liberia: Adolescent Girl Sodomized After Being Thrown Out for Witchcraft

Nigeria: ‘How I killed children, sold their body parts to ritualists’ – suspect confesses

The articles reproduced below show the perversity of ritual murders in Nigeria, usually for purposes of ‘money rituals’. Ritual murderers, who resort to human sacrifices to become rich or famous, are criminals, there is no doubt about it. What happens nowadays in Nigeria, and also in other Sub-Saharan countries where notably albino people are targeted, shows even a different kind of ritual murderers. They kill purely for material gain, to sell human body parts thus obtained. A repulsive practice, which in this case is based on the superstition of the buyer of the body parts. A crucial role is played by the ritualist or traditional doctor, the witch doctor, as is shown by the articles below. They should all be locked up, but – even more important – people should be educated that there is no place for superstition in the 21st century. (webmaster FVDK)

How I killed children, sold their body parts to ritualists – Suspect confesses

Published: July 3, 2020
By: Daily Post Nigeria – Fikayo Owololagba

The Nigeria Immigration Service (NIS), Oyo State Command, has arrested a 29-year-old, suspect over alleged kidnapping and murder.

The suspect was arrested after the police received a tip-off from commercial motorcycle riders around the area.

The command’s Public Relations Officer (PRO), Olufemi Adetunji, disclosed this to newsmen on Friday, at the NIS office, Agodi-Gate, Ibadan, while handing over the suspect to the police command in the state.

The suspect whose identity was not revealed in an interview with NAN confessed that he was not only involved in duping, but also in kidnapping and selling of human parts to ritualists.

He confessed that he enticed children with biscuits on the streets and lured them into their cars.

The suspect, a resident of Beere, Oje area in Ibadan was a member of a gang of nine, comprised of two females and seven males that carry out operations.

He added that he had killed at least two children, and sold their parts to suspected ritualists.

“We have a car which we use for kidnapping. We buy biscuits and other things and keep them in the car, which we used to entice the children.

“Anytime we see little children walking on the road unaccompanied by an adult, we entice them with biscuits and quickly put them in the car and zoom off.

“We later kill the kidnapped children and sell their parts to the ritualists,” he added.

Source: How I killed children, sold their body parts for rirualists – Suspect confesses

Related article:

‘We kill children, sell their body parts’ – suspect confesses as he was arrested by Immigration officer

Published: July 3, 2020
By: Opera News

The Nigerian Immigration services has arrested a 29-year-old suspect, Lekan Raheem, for killing and selling children’s body parts to ritualists. After his arrest, the suspects confessed that his gang had killed some children and sold their body parts for ritual purposes. According to the suspect, the Ritualist require the body parts for ritual purposes.

The suspect made the confession to the Nigerian Immigration services after being interogated. After the confession, he was handed over to the police. According to the confessional statement of the suspect, him and his gang usually lure innocent children with biscuits and kidnapped them.

The suspect confessed that he was not only involved in duping people, but he also kidnapped, kill and selling human parts to ritualists. According to reports, the suspect lives at Oje area of Ibadan. The gang members includes 9 members including 2 females and 7 males.

The suspect went on to say that anytime his gang members see little children walking alone, they lure them with biscuits. The children are quickly dragged into their car and they quickly take them away. The Oyo State Nigerian Immigration services Public Relations Officer, Olufemi Adetunji disclosed that the suspect was arrested following a tip off by some people.

Source: We kill Children, Sell Their Body Parts -Suspect confesses As He Was Arrested By Immigration officer

The business, science behind ritual killings

The murder of Thabelo Mazolo in Zimbabwe inspired Bruce Ndlovu, the author of the article reproduced below, to dwell on the phenomenon of ritualistic murders, muti or muthi murders as they are called in Southern Africa. The staggering details of recent murder cases in Botswana, South Africa and Zimbabwe are shocking. The author is to be commended for his frankness to expose and discuss these heinous crimes which have no place in the 21st century.  

Warning: the following article contains many graphic details as to how these murders are committed (webmaster FVDK). 

Murder economy: The business, science behind ritual killings

The suspected ritual killer, Tawana Ngwenya (right) and his disillusioned father, Buzwani Ngwenya (left).

Published: June 21, 2020
By: Nehanda Radio – Bruce Ndlovu

“You must cut yourself and spill your blood onto a mirror,” the message to Tawana Ngwenya reportedly read. “Gaze into the mirror and say out loud that you are selling your soul for riches. After that you must open the door for my boys to go out.”

The messages, from a South African sangoma, were allegedly part of a chain of instructions to Ngwenya, messages that allegedly led him to take the life of Tawana Mazolo at Matsheumhlophe, Bulawayo.

The messages were witchcraft delivered digitally, as the unknown sangoma, from his lair somewhere in one of South Africa’s nine provinces gave Ngwenya instructions on how to spill blood and in the aftermath, prepare for a life of riches.

The details of the alleged murder are gruesome. Half of Mazolo’s body, from the waist down, was missing while her breasts and palms were cut off. On the surface, the tragic killing of Mazolo already looks like a ritual murder. The grizzly details suggest that this indeed is the case.

After all, every once in a while, the pages of publications in Zimbabwe and neighbouring countries drip with the blood of innocents murdered at the altar of self-enrichment.

There was the case of Edmore Rundogo, whose dismembered remains were found in Maun, about 500km from Botswana’s second city of Francistown.

Rundogo had left his home in Lobengula West (Bulawayo) in search of a better life in Botswana. Instead of the proverbial greener pastures on the other side of the Plumtree border, he had found machete-wielding men who savagely murdered him, ripping his heart out.

The five killers also cut off his hands, feet, privates and took part of his brains. The killers, after being told by the traditional healer that had hired them that they had killed the wrong person, had then tried to burn his body.

South of the Limpopo, there was the case of 10-year-old Masego Kgomo, a schoolgirl who was still alive when Brian Mangwale ripped out her womb.

During the course of his trial for murder, Mangwale would change his story three times, a fact that the courts took as evidence that he had no remorse for his actions. In one of the three accounts he claimed that he and a group of friends had taken the young girl to a traditional healer in Soshanguve, who gave them a concoction to drink before he dragged the crying Masego into a room.

The girl was still crying when the traditional healer returned with her 10 minutes later and started sprinkling something on her body.

Mangwale claimed the medicine man had then returned with a knife and a clay pot and ordered Masego to lie down on a bed.

When she refused, she was forcibly held down while the traditional healer stabbed her in the stomach, put his hand inside her body and removed something that looked like a ball, which he put into the clay pot. He also removed her left breast.

Mangwale told the magistrate he heard the others had wrapped the child’s body in plastic and drank muthi before dumping her body in the veld on the instructions of the traditional healer.

While his testimony kept changing, the courts were convinced that Kgomo had died after meeting the nasty end of Mangwale’s knife. A life in prison sentence was handed to the killer.

Body parts are big business in Africa, but particularly in South Africa where trade in human body parts is lucrative. In the race to get rich in places like the City of Gold, Johannesburg, some believe that the key to getting their hand on all that glitters is taking a shortcut.

Many Zimbabweans, like Mazolo, can trace their gruesome ritual death to powerful sangomas south of the Limpopo. While Ngwenya was the one allegedly wielding the instrument of death when Mazolo took her last painful breath, this is not always the case.

Middle men, like in the case of Mangwale, are usually the ones that handle the dirty work. According to South African scholar Louise Vincent, certain gangs specialise in killing people for the harvesting of body parts only.

“It is believed that certain murder gangs specialise in muthi killings. Unlike human sacrifice where death is the express purpose of the act, in muthi-related killings, death is an anticipated and accepted by-product of the garnering of human organs but it is not the main aim.

Indeed, it is often preferred that the victim remain alive during the process. When body parts, including internal organs, are removed while the victim is still alive it is believed that the power of the resultant medicine will be greatly enhanced. Depending on the wants of potential customers, the instructions that the sangomas give specifics.

“Sangomas seldom do the killing themselves. The order will include not only specifications as to which particular body part or parts are required — testicles for virility purposes, fat from the breasts or abdomen for luck, tongues to smooth the path to a lover’s heart — but the very specific manner in which they are to be collected.

“The use of human body parts for medicinal purposes is based in the belief that it is possible to appropriate the life force of one person through its literal consumption by another. For this reason, a victim is often carefully chosen — not just any person’s penis as a cure for male infertility, for instance, but that of a man with several healthy children.”

Those who grew up in Zimbabwe urban areas will recall how the shadow of ritual murder has never been far off the horizon. Some, no doubt, know of the stories of businessmen who are said to have suddenly turned rich after they lost a spouse or a child. That child, or any other loved one, is assumed to be the blood sacrifice that was necessary for their businesses to turn a sudden corner.

Such perceptions of course, may be nothing but jealous rumour, but they are not helped by actual cases like that of Robert Tazvireva, a bottle store and general dealership owner in Magunje who allegedly instructed Samuel Mushonga in 2017 to murder his own sister so he could enhance his business.

After Mushonga had allegedly fatally stabbed his sister and hacked off her head, he delivered it to Tazvireva who told him to hide it in a nearby bush. Such instances, have helped convince many that businesspeople profit from the spilling of blood.

“‘If the business is not doing well, get a boy or a girl’s head — someone who has a future — and your business will have a future too,” said Dr Gordon Chavunduka time president of the Zimbabwean Traditional Healers Association, once said.

Those who grew up in Bulawayo in the late 90s will remember the myth of men who reportedly drove around the city with a blood sucking frog, looking for unsuspecting victims to profit from.

While such urban legends have never been confirmed, they are an entertaining reminder that people live on the constant lookout for people trying to profit off their ritual sacrifice.

“I recall vividly growing up in one township in Zimbabwe. This was just when public transport in the form of the Toyota Hiace taxi had just been introduced in the country,” says Fanuel Hadzidzi of Gender Links.

“At that tender age, we were scared to death by the stories doing the rounds in the township of the disappearance of children. We were told how kids were being lured by strangers who promised them some sweets.

“The next thing, their bodies would be found in the bushes with some body parts missing. Rumours were that businesspeople were taking the children’s heads for instance to Durban in South Africa and were trading them off for the taxis. Weren’t we all scared!”

With claims of human body parts sold by vendors on the streets of South Africa and other countries, it may be a long time before ritual killings lose their lustre to those trying to make a quick dollar.

Source: Murder economy: The business, science behind ritual killings

The Limpopo River Basin (Botswana, Mozambique, South Africa, Zimbabwe). Source map: The Economist

Nigeria, Rivers State ritual killing: University undergraduate, accomplice to die by hanging

A gruesome murder; a gruesome verdict. 

Warning: the article below contains graphic details which may shock the reader (webmaster FVDK).

Rivers Ritual Killing: University Undergraduate, Accomplice to Die by Hanging

Published: May 14, 2020
By: This Day (Nigeria)

Justice Adolphus Enebeli of the Rivers State High Court sitting in Port Harcourt, has sentenced one Ifeanyi Maxwell Dike to death by hanging for the killing of an eight-year-old Victory Chikamso, a female for ritual purposes in 2017.

Also sentenced to death alongside Dike is one Ugochukwu Nwamairo, his accomplice who reportedly requested for the supply of the human body parts for money ritual.

Also, an ex-police sergeant who allegedly aided Dike’s escape from prison at night after his detention, Johnbosco Okoronze got one year imprisonment, for aiding and abating escape of the murderer.

Dike, a 200-level Physics student of the University of Port Harcourt, (UNIPORT), on August 18, 2017 allegedly strangled his victim who was also his niece and primary two pupil of a private school in Port Harcourt.

Dike perpetrated the act in his (Dike’s) room at Eliozu community, in Obio/Akpor Local Government of the state, where he also removed the vital parts of her body.

Chikamso’s body parts such as, breast, private part, fingers, ear, heart, eyelid, among others, were discovered missing when the remains were found with Dike.

He was on his way to the community central crash bin at midnight to dispose of what was left of the body of the child when he was apprehended by men of the community vigilante and was handed over to the police.

The duo, Dike and Nwamiro were found guilty of the two-count charge of conspiracy and murder levelled against them.

Sentencing them, Justice Enebeli pronounced that Dike should be hanged on his neck until he dies, while Nwamiro should be hanged on his leg until he dies (upside down).

The court explained that it decided to sentence the ex-police sergeant to just one year jail term because he has already served two years in prison from the time he was arrested, adding also that he has been dismissed from police force, since the case began.

He noted that Nwamairo’s conviction and sentence was based on Dike’s evidence-in-chief and voluntary confession/ statement on four different occasions that, the second defendant (Nwamairo), had requested the body parts of a little girl, including the heart for financial independence.

The court ruled that the prosecution proved his case beyond reasonable doubts, insisting that counsel to Dike, Lezina Amegwa “in his written address did not deny the fact that his client committed the murder but said he was not in his right frame of mind when he committed the act, meaning that he was mentally deranged and insane.”

The court verdict caused panic and serious outburst among Nwamairo’s family members who were present when the judgment was delivered.

His wife collapsed and was carried away by other members of the family present while one of the brothers, was noticed shouting on top of his voice, insisting that the brother was innocent of the crime, adding that the judgment was wrong and would be appealed as they cried profusely.

Speaking to journalists shortly, the prosecution counsel, Mr. Chidi Eke, described the judgment as landmark, adding that “it has brought about justice for the state, the family of late Victory Chikamso and the soul of the departed.”

However, counsel to Nwamiro, Mr. John Ndah expressed displeasure over the judgment and assured that it would be appealed.

As for Dike and his lawyer, Amegwa, it is all over with the case.

“We may not appeal the matter because of the circumstances in the judgment,” they concluded.

Source: Rivers Ritual Killing: University Undergraduate, Accomplice to Die by Hanging

It would be recalled that Dike escaped from police custody, using the darkness of the night to run away from the cell of the State criminal investigation Department, the night he was arrested and was re-arrested in Jos, Plateau state, two weeks after.
Source: 
Undergraduate, accomplice to die by hanging in Rivers (The Nation, May 13, 2020)

Why Kayunga is an epicentre of human sacrifice (Uganda)

Incredible news comes to us from Uganda and – maybe even worse – it is not even NEW news. This has been going on for years. According to the 2013 Child Sacrifice and Mutilations report, one child is sacrificed every week. A human sacrifice! 

Recently, we have noted a surge in the frequency of ritual murders in Uganda. Read the article below. One wonders why the Ugandan law enforcement authorities do not step up efforts to wage war on the traditional healers who are allegedly implicated in this repulsive practice which thrives where ignorance and superstition rule (webmaster FVDK).

Why Kayunga is an epicentre of human sacrifice, murders

Police at the demolished shrine where bodies were recovered in Kisoga Village, Kayunga District in September 2018. PHOTO BY FRED MUZAALE 

Published: March 26, 2020
By: Daily Monitor – Fred Muzaale

Residents of Kakoola Village, Kitimbwa Sub-County, Kayunga District are recovering from shock they suffered after one of their own was beheaded last week.

Tarsis Mutesasira, 60, was beheaded on March 17 and his head taken by unknown assailants.

Residents discovered Mutesasira’s torso lying in a pool of blood in the bedroom. 
A week later, police are still hunting his killers.

On the fateful day, neighbours say the deceased, who lived alone in his small house, spent the entire day in his garden tending to his crops.

Preliminary police investigations indicate that Mutesasira murder was an act of human sacrifice and two traditional healers have since been arrested to help police with investigations. 

Both suspects practise their trade in Kitimbwa Sub-county.

Mutesasira’s murder is one of the several acts of human sacrifice cases that have occurred in r Kayunga District about 60kms from Kampala city.

Mr Isaac Mugera, the officer in-charge of the criminal investigations in Kayunga District, says they do not know why Kayunga continues to register many cases of murders linked to human sacrifice.

He, however, says the big concentration of traditional healers in the district could be the cause of such increasing acts.

“There are more than 200 traditional healers in this district and our preliminary investigations revealed that many are fake, which could be the reason they engage in unlawful acts,” Mr Mugera says.

He adds: “We have tried to register all the native doctors in the district with a view of weeding out the fake ones but it seems we have not yet succeeded.”

Similar incident
Mr Mugera cites a September 2018 incident when traditional healer Owen Ssebuyungo, 27, a resident of Kisoga Village in Nazigo Sub-county, Kayunga District was arrested on charges of human sacrifice.

Security operatives recovered five bodies from his shrine. The bodies were recovered from shallow graves each containing a Shs5,000 note. 

The suspect is on remand at Luzira prison and hearing of the case at Mukono High Court is ongoing.

Mr Mugera adds that given the strategic location of the district, wrongdoers from Nakasongola, Kamuli, Luweero, Mukono and other neighbouring districts find it easy to hide in the area and commit such heinous acts.

“It is surprising that many people go to traditional healers when they fall sick, even when their ailments can be treated by medical personnel,” he says.

Mr Mugera reveals that since this year began, police have recorded a total of nine murder cases. 

He, however, explains that two of these are suspected to have been acts of human sacrifice.

Last year, a total of 35 murder cases were registered in the area while 29 murder cases were recorded in 2018.

“As police, we have been successful in prosecuting the suspects in most of these cases because there is overwhelming evidence to pin them,” Mr Mugera notes.

Mr Tom Sserwanga, the Kayunga District chairperson, says acts of human sacrifice are rampant in the greater Mukono area that includes Buikwe, Mukono, and Buvuma districts.

“Many people in these districts believe in witchcraft and when they fall sick, they go to witch doctors for treatment,” Mr Sserwanga says.

According to the 2013 Child Sacrifice and Mutilations report, one child is sacrificed every week compared to the seven cases of child sacrifice reported to Uganda Police in 2011. The report adds that people carry out human sacrifice seeking wealth and fortune, among others.

The Kayunga District traditional healers’ association chairperson, Mr Badru Ssemisambwa, however, dismisses the claims that traditional healers are involving in acts of human sacrifice.

“No genuine traditional healer can kill a person. Those who murder people are fake and only masquerade as healers to make money,” Mr Ssemisambwa says. 

He says they have in the past three years cooperated well with police to arrest and prosecute quack traditional healers but many others keep joining the trade.

“We are planning a fresh registration of all traditional healers and those without proper documents will be arrested and prosecuted,” Mr Ssemisambwa says.

Way forward
The Kayunga Resident District Commissioner, Ms Kikomeko Mwanamoiza, says they are working with local leaders and security organs to wipe out the vice.

Ms Mwanamoiza expressed concern over the rampant acts of human sacrifice in the area, adding that there is need to sensitise residents.

“ It is a pity that a big number of people spend most of their time visiting shrines and some are forced to part with their hard-earned money in the name of pleasing their gods,” she says.

Background
Call for regulation. The number of traditional healers who engage in criminal acts are increasing by the day, not only in Kayunga but in other districts too.

Several local leaders in many districts in central region have on several occasions urged Parliament to regulate activities of traditional healers, accusing many of duping their gullible clients.

Jailed. The High Court sitting in Mukono in 2018 handed a 40-year jail term to a man and his daughter-in-law after finding them guilty of human sacrifice.

In February last year, police in Luweero District with the help of residents stormed shrines belonging to a prominent traditional healer in Butiikwa Village, Kikyusa Sub-county in Luweero District and set nine of the ablaze, after he was accused of killing a resident in a suspected ritual murder.

When police confronted the traditional healer in a bid to search his shrines, he put up strong resistance but was overpowered. 

Police found a mutilated human body and hundreds of human bones from eight shallow graves.

During interrogation at police , the suspect said his accomplices took a adult male to his shrine for ritual sacrifice.

In March 2018, police recovered a headless body dumped at Kalongo Miti Cell, Kizito Zone in Luweero Town Council.

Source: Why Kayunga is an epicentre of human sacrifice, murders

Uncle kills seven-year-old twins for rituals in Delta State, flees (Nigeria)

Superstition is a curse. Its spread is like a virus… and it kills… How on earth can one believe that by murdering someone one increases wealth, power or prestige? ‘Money rituals’ in Nigeria cannot be compared to the traditional ritual killings which were performed for the sake of the wellbeing of the community – but which also don’t have a place in a modern society. Taking someone’s life is a crime. And should be punished.
   
Warning: the article below contains graphic details of the gruesome crime (webmaster FVDK)

Uncle kills seven-year-old twins for rituals in Delta, flees

Published: March 28, 2020
By: Punch Nigeria – Afeez Hanafi    

The joy heralding the birth of a child is usually indescribable let alone arrival of twins. That was the feeling seven years ago when Chiagozie and Chidalu Agwunobi, were welcomed to the Oliseh clan in Oko Ogbele Community, Oshimili South Local Government Area of Delta State. They were a bundle of joy to their parents as they grew up happily in months and years.

Few days ago, that joy was blown away like a candle in the wind when they went missing and their dismembered bodies later found in a bush. They were cruelly killed by their uncle, Onuwa Oliseh, who is still at large.

Onuwa reportedly lured the seven-year-old male twins to the bush within the neighbourhood on Friday, March 6, after they returned from school and butchered them. He was said to have removed some of their body parts for money rituals and dumped the remains.

Investigation by operatives of the Inspector-General of Police Intelligence Response Team in the state led to the arrest of Onuwa’s accomplice, Kelvin Uzor, who is also a relation of the twins.

“Police got information that on March 6, the twins were missing from their parents’ house. Their bodies were later found in the bush on March 8 with some parts of their bodies mutilated. Their eyes, hands and private parts were missing. Police began investigation and generated enough intelligence that led to the arrest of Uzor. He confessed that they were a three-man gang and wanted to do money ritual with the body parts,” a senior officer told Saturday PUNCH.

Our correspondent learnt that Onuwa’s younger brother, Iweka, who attended the same school with the twins, told the police that the suspect asked him to lure the deceased from the school.

“I am a primary four pupil of Ekeanya Primary School. On March 6, at about 6.30am, my elder brother Onuwa Ajei Oliseh, asked me if I would go to school and I told him yes. He asked if I can help him bring out the twins from the school before the school closes that day and I told him no because their teacher would not agree.

“That day when I came back from school, I saw my brother place a cutlass on the table where he was eating while I went to the backyard. It was later I heard that the twins were missing and their dead bodies were found in the bush,” he told detectives.

The twins’ father, Agwunobi Oliseh, stated that Onuwa visited his house that Friday in the morning and asked him if they (the twins) would go to school. He said he responded in affirmative, unknown that Onuwa was plotting to kill his beloved kids.

The 52-year-old farmer said when his children returned from school, Onuwa came back and asked them to follow him to the stream in the community.

He said, “I am a traditionalist and a farmer. I’m married with seven kids. My twins were seven years old. On March 6 in the early morning, Onuwa came to my house and inquired if my late children would go to school and I said yes. I later learnt he told his younger brother, Iweka, to help him take my children out of the school premises. He said he wanted to go somewhere with them.

“Later in the day, he went to their school and tried to take them out but he was chased away by their teacher. As soon as they came back, he came to my house and asked them to follow him to the stream. I think they were on their way when he brought out a cutlass and killed them.”

The distraught father, who noted that he and his wife were not around when Onuwa took the twins away, said he was told the suspect ran home with bloodstains.

“According to his brother, he ran back home with his hands stained with blood. He then asked the brother to pour water on his hands while he washed the machete with which he killed the twins. He left for Uzor’s house and both of them went to one Anam.

“It was when I came back later in the day with my wife that I realised the twins were missing. While I was running around, Iweka told me that it was Onuwa who took my children. Onuwa ran away but we were able to find Uzor who told us where their bodies were dumped. We went there and found their mutilated bodies. Their eyes, tongues and hands were removed,” he added.

Uzor, in his statement, admitted the twins were killed for rituals but denied partaking in their murder.

He said one of his friends, called Chukwudi, told him of a traditionalist in Anambra who could help them to perform money rituals with children not above age 12.

The 18-year-old primary school leaver stated that he informed Onuwa, who agreed to the plan.

He said, “I stopped schooling after my primary school education because my parents did not have money. I worked for a farmer called Egwiyo. I served him for many years and he promised to give me money this year. Chukwudi told me there was a place where we could do money rituals in Anambra and he asked if I was interested.

“We later told Onuwa who agreed to do it. I told them I was not interested but if they want to do it, they could go ahead. I told them I would be happy if they succeeded. I was sleeping when Onuwa called me and said he had killed the twins. He said he took their bodies to one native doctor in Delta but the man told him he wasn’t into money rituals.

“He later called me when the heat was much and told me where he dumped the bodies. Now, police said I was the one who killed the twins. Onuwa took the body parts to a herbalist in Aguleri, Anambra.’’

Uzor said immediately he learnt about the twin’s murder, he ran to Anambra where he was tracked down by the police. He added that he gave tacit support for the crime in the hope that he would be given money to buy a car and build a house if it worked out.

He said, “I wanted to become a young chief because most of the young men I know did not work as hard as I did and now they are millionaires. I am a farmer and hardworking but I was not making enough money. I have no savings. That was why I somehow agreed to be part of the plan.

“Onuwa convinced me it was the fastest way to make money and that most of our colleagues made money through that means. My greatest mistake was that I did not inform my family when Onuwa suggested that we should use the twins.

“I love the twins so much and their parents are nice. I cautioned him but I don’t know that he would still go ahead to kill them. They normally went to his house to play; so it was easy for him to take them out without anyone being suspicious. I was not in the bush when he killed them.”

Uzor revealed further that the initial plan was to use an elderly woman in the community for the money ritual but he prevailed on the gang to spare the woman because she was generous.

“Initially, they wanted to use one old woman known as Nne Amaka, but I pleaded with them to leave her because she is nice. If I passed by and begged her for water, she would give me water and even food.

“I feel bad because he betrayed me. I am appealing to young men that money ritual does not pay. I am a hard working man and well known. Even when my name was mentioned in the crime, a lot of people came out to defend me. I am sorry. I want the family to forgive me,” he added.

Saturday PUNCH learnt that the remains of the twins had been deposited at the General Hospital, Igbuzor while IRT detectives led by DCP Abba Kyari had launched a manhunt for the fleeing suspects.

Source: Uncle kills seven-year-old twins for rituals in Delta, flees