Oluwo Of Iwo, Osun state, Nigeria: Some traditional rulers behind ritual killings in their domains

An inspiring and powerful speech of the Oluwo of Iwo, Osun state, who is not afraid to say what’s on his mind, even if this may disturb his fellow traditional rulers. I quote: “Sadly, as we speak, no traditional ruler, as far as I know in Nigeria, is speaking against ritual killing, which is gradually becoming a norm in our present day society. If I may ask again, why are all these things going on and no king is talking about them? Are some of our kings part of these ugly game? Some kings justify so many ugly things pertaining to ritual killings in the name of customs and traditions. What culture and tradition are they talking about?

He even goes one step further, by directly accusing his fellow kings: “I know these comments will unsettle many kings, still involved in all manner of ritual killings.” Unquote. 

It is no small talk what Abdulrosheed Adewale Akanbi asserts – even though we we may be surprised by certain details.

We should congratulate him with his outspoken views and rejection of the heinous crimes which are the ritualistic killings in Nigeria, also known as ‘money-related rituals’.  

“Ritualism is not culture or tradition, as far as I am concerned”, according to the Oluwo of Iwo.

I sincerely hope that many traditional rulers in Nigeria will soon follow his example.

Read below what Abdulrosheed Adewale Akanbi had to say. 

Thank you Oluwo of Iwo!
(webmaster FVDK),

Oluwo of Iwo, Oba Abdulrosheed Adewale Akanbi 
Photo/ Facebook/ emperortelu1/ Taosandphotography

Oluwo of Iwo: some traditional rulers behind ritual killings in their domains

Published: May 19, 2019 – 3:07 am
By: Gabriel Omonhinmin  

On May 7, 2019, at exactly 7.45 a.m., Palace Watch got an SMS from HRM Oba Adewale Abdul-Rasheed Akanbi Telu 1, the Oluwo of Iwo, and the message was “Africans, nay Nigerians are no devils. Yoruba as a people are blessed and our culture and tradition is the best. But what is required now is for all men of goodwill to advocate upgrading of all sectors of our cultural practices to make them more appealing. As a King, I will not stop until I help to make our cultural heritage and traditional values, the envy of the world.”Palace Watch then reached out to Oluwo of Iwo, who shared his thoughts on various national issues.

What brought about the message you sent?
The message arose from the pains I currently suffer over the damming issues of ritual killings, kidnapping and other worrisome crimes, which have continued to unsettle most Nigerians and foreigners alike. For how long will all these crimes be allowed to fester unattended to in our society?

This is not the type of society we inherited, and there is no way I will continue to keep quiet like most monarchs across the country over these very worrisome matters. I have resolved to continue with my advocacy over these issues. I know most traditional rulers, who are involved in all manner of rituals will not be happy with me and will not find my advocacy funny. I am, however, determined to ensure our children no longer die unnecessarily over ritual related matters, due to age-long ignorance of ritual killings by kings and their friends or allies.

The act is not only barbaric, but it is also wicked and unacceptable in any civilized setting. We must, therefore, do all within our powers as traditional rulers to make sure African gods or deities that require only human blood are no longer appeased.Just a little over 100 years ago, it was a great woman called Mary Slessor that fought so hard to stop killings of twins in some Nigerian societies because we ignorantly believed then that twins were devils. All twins in Nigeria should eulogise and celebrate Mary Slessor. 

Nigerians are dying in thousands daily because of ritual killings. The case of Badoo in Lagos is one singular example of this evil. It is a very good example of money rituals, which have become the common practice in our society. Mind you, the practice is all about shedding of innocent blood. The situation has gotten so bad that children can no longer trust their parents and neighbours, due to societal craze and desperation for quick money. 

As if this is not painful enough, most parents, guardians and other relatives are now in the habit of selling their wards and relatives into slavery to places like Italy, Libya, Saudi Arabia and other Arab countries. Some of these children are made sex slaves and in the process killed and unaccounted for. 

Other high level crimes are daily committed, due to desperation of seeking greener pastures abroad, which is a mirage. Enough of this. Government must now begin to act and speak up against this type of crime. If not for President Muhammadu Buhari’s quick intervention, innocent blood would have been shed by Saudi Arabian government in the case of little Zainab Aliyu and the 81-year-old man, who were implicated by a desperate drug cartel at Aminu Kano International Airport, Kano. Their lives would have been wasted just like that. 

With this type of crime, what precedent are we showing our children, especially the youths? All traditional rulers of good conscience should henceforth rise up and do all within their powers to rid the society of these elements, especially those residing in their domains. They should deliberately continue to do all within their powers to assist law enforcement agents to arrest these elements, no matter how wealthy they are. They are not good examples to any society.

It might not be palatable to most traditional rulers across Africa,especially Nigeria and Yoruba land. But we must henceforth learn to do away with traditional and cultural practices that encourage these types of inhuman practices. We as traditional rulers need to show love and compassion at any given time. 

We need to change what we met our forefathers ignorantly doing to harm our society. Such acts are not culture or tradition; they are simply evil that we must do away with. And once we do this, Africa will no longer be regarded as backward and evil by others, especially European countries. 

My prayer, therefore, is that any traditional ruler, especially my fellow Obas, who find it difficult supporting this type of noble act of preserving innocent lives, his family members should also experience the pains family members of victims of ritual killings, kidnappings and other violent crimes currently ravaging our society suffer.

The principal reason for placing this curse is simple. There is a common adage in Yoruba land, which says, “The elderly can’t be around and watch helplessly as children go astray or die recklessly in their presence.” Traditional rulers by our customs and traditions, no matter their age, are the elderly in any society. They, therefore, have a role to play to help stem this ugly trend that is not helping our society in any way or form. 

We are kings, so we must see everyone in our society as our children, especially the very young and vulnerable. Sadly, as we speak, no traditional ruler, as far as I know in Nigeria, is speaking against ritual killing, which is gradually becoming a norm in our present day society. If I may ask again, why are all these things going on and no king is talking about them? Are some of our kings part of these ugly game? Some kings justify so many ugly things pertaining to ritual killings in the name of customs and traditions. What culture and tradition are they talking about? 

I honestly expect my fellow Yoruba Obas to have learnt a lesson or two from the Efon Alaye king, who was hanged sometime in the 60s or early 70s for his complicity in the killing of a young child in the name of rituals. Ritualism is not culture or tradition, as far as I am concerned. That particular incident showed clearly that some of our Yoruba Obas are part of this nonsense. The Efon Alaye Oba was caught, but what about other kings, who are still doing these things and have not been caught? Is it right and proper? We are all sitting down looking in the name of culture, while they are busy killing our children.

And some people call such terrible barbaric acts culture and tradition? It was these types of acts that gave impetus to the money rituals that are almost becoming a norm in our present day society. When will they stop?All these happenings around African countries are contributing to our lack of progress. Mind you, any country that does all these things will never be at peace with itself. These are simply natural reactions that come without any curse. These ugly acts naturally recycle themselves and come with karma. People still have the erroneous belief that karma will never come. Then let’s wait and see, if they don’t stop henceforth, what will happen to them and their generations yet unborn. 

I know these comments will unsettle many kings, still involved in all manner of ritual killings. They will hate me more, but I honestly don’t care about how they feel. If this nonsense is not stopped forthwith, what kind of future are we laying down for our children and generations coming after us?

Why do you think Law enforcement agencies, particularly the Police seem helpless?
How can the police uncover the crimes, if people are not willing to cooperate with them? Police need lots of information to work with, and the people are not forthcoming with such information, just because they have been hoodwinked in name of culture and tradition. 

Just recently, an Oba in the Southwest was to be buried, women were particularly warned not to stray into the town during late hours, otherwise they would be killed. Assuming an illiterate lady that can’t read and write get stranded in that town, what is the guarantee that the innocent lady who is just going about her business would not be killed, to justify one nonsense culture and tradition? Which culture or tradition says that a king or his people should illegally take the life of another person they did not help to create?

With this position, most traditional rulers across the country, especially your fellow Obas from the Southwest, will see you as a rebel. Does this not bother you?
I don’t care what they think of me, I am only after the truth. Will I say because of what other Obas, who are mere mortals like me think or say about me, I should not speak against the barbaric acts they are involved in, and which are not helping society? If we choose to keep quiet, what are kings for? What are leaders for? What are the roles of traditional rulers in helping to make society a better place? 

My friend, people are free to use their mouths anyhow they like. I am for the truth and will never leave that path, which is pleasing to the Almighty Allah. Nigeria is just like the personal domain of every king. Once traditional rulers begin to genuinely speak against these evils, people involved in these acts will no longer have the liver to continue with their acts. And with this position, the entire country will become safer for all of us.

What is the way forward and how do we stop all these acts?
Our message goes out daily to the Obas and kings involved in these ugly acts, but they are not ready to change. The few of us that believe in the truth and the betterment of society will force them to quit the acts that do no one any good. Their alibi is that they inherited these customs from their forefathers, but they fail to realise that their forefathers were not living in a civilized and enlightened society, such as the one we have today.

Most of these secret cults that require human sacrifice, which some of our kings and their people cued into, were never founded by kings. The association founded by kings as a group, is the Assembly of traditional rulers, which is called Council of Traditional rulers in states and local government and the National Council of Traditional Rulers of Nigeria at the national level. 

Indeed, these groups are voluntary associations of kings across the country, where the welfare and well-being of kings are discussed alongside other issues of national importance. These groups or bodies do not demand any form of sacrifice nor human blood or that of an animal. 

So, I am henceforth advocating that we now have bodies that should be known and called for example, the “Yoruba Council of Oba,” an assemblage where all Yoruba speaking Obas should sit down once in a long while and discuss matters concerning the Yoruba nation generally. Similarly, we should have Ijaw Council of Obas, Igbo Council of Obis or Eze, and the Hausa Fulani Council of Emirs.

These groups should be able to meet separately at different times, compare notes about things happening around their areas that are bothering them, and then bring such before the National Council of Traditional Rulers of Nigeria. Please, try to get the point I am pushing here. These Yoruba, Ijaw, Igbos and Hausa Fulani Councils of Kings do not in any way invalidate all other existing councils in the Local Government Areas and the states across the country, which meet more frequently than the one I am proposing, which will only meet in a very long while.

If government wants the security situation in the country to improve drastically, it must henceforth learn to empower traditional rulers and traditional institutions. No security system can impact on the ordinary people without the cooperation and collaboration of traditional rulers across the country. 

Are you comfortable with the level of funding for traditional institutions by government?
Nice to know that efforts are now being made by the Federal Government to channel Local Government Areas’ allocation to them directly. But much as this move is applauded, it will not help the present security situation in the country. The Obas, Obis and Emirs are the Chief Security Officers (CSO) in their domains.

If this is true, then the kings need to be funded. The Federal Government should make provision for a special budgetary allocation for traditional rulers to deal with security needs. This is the way to go. Oftentimes, the kings that are not funded by government are the ones supporting and providing funds and other logistics for the police to fight crimes in their domains.

The Nigeria Police can hardly do anything meaningful without the kings’ cooperation. Honestly, the salaries of Obas, Obis and Emirs are nothing to write home about. If I tell you the monthly salary of a First Class Oba in the Southwest, especially in Osun State where I am, you will be ashamed and scandalised. Yet, so much is expected from these kings. The North is slightly better, but it is still not enough. 

Once the government at the centre begins to offer reasonable resources to kings across the country, and they are legislatively empowered to take some actions and decisions, things will naturally improve security-wise across the country. Most criminals see kings as toothless bulldogs that can do little or nothing. 

When a king wants to correct criminals in their domains, they go to court, saying the king does not have the power to do this or that to them. But if kings are given some legal backing, most criminals will run away from their domains or decide to behave themselves. Criminals are not ghosts, but there is little or nothing a king can do the way things are now.The government should, as a matter of urgency, formulate policies to criminalise some of these practices. Some kings are hiding behind ritual killings to commit all sorts of atrocities. These acts are nothing but cultural corruption.

Source: Some traditional rulers behind ritual killings in their domains — Oluwo Of Iwo

Opinion: Insecurity in Ondo state, Nigeria

In this features article, Legit.ng’s regional reporter in Akure, Oluwadamilare Moriyeke, writes on how tackling insecurity in Ondo state is becoming more difficult for the security agencies.

I have earlier reported on the growing insecurity situation in Ondo state, notably the alarming increase in number of ritualistic killings. See my posts dated April 19, 23, 28, 29 and May 2 of the current year.
The cases mentioned below are no new cases, but the purpose of this post is to demonstrate the growing uneasiness (read: fear) of the population of Ondo state. One of the unalienable human rights is the right to be without fear. It is an obligation of the state to protect its citizens and to guarantee a peaceful life. To realize this, the rule of law is indispensable. 
(webmaster FVDK)

Opinion: Insecurity in Ondo State

Published: May 15, 2019
By: Wale Akinola – NAIJ.com 

(….)
But now, it is more pronounced in gruesome murder, arson and abduction for ritual purposes as the state records nothing less than five incidents within the past five weeks.

In Ondo city, the headquarters of Ondo west local government, a 62-year old woman with hunchback, Ibironke Abodunde, was reportedly abducted by some gunmen and all efforts to find her were to no avail. There were rumours that her son sold the mother to ritualists for N7 million but there arose a heated argument between the ritualists and the said son, who was asked to return the money after the purpose for her hunchback failed. According to report, they threatened to kill him if he did not refund their money and he too insisted that they should return his mother, who was kidnapped while selling fish, before they could get their money. However, the first child of the woman out of two, Monsurat, refuted the report and revealed that their mother did not have any son, adding that the only male child by the woman died at infancy some months after birth. Nonetheless, a source within the family pointed out that the son might be mistaken for one of her tenant, who is a herbalist and had disappeared since the incident happened.

Without leaving the vulnerable group, a septuagenarian mother of five, Medinat Ala, was killed at her residence by suspected ritualists, who removed her womb, vag.ina and brea.sts at Okeagbe area of Ikare, the headquarters of Akoko north east council. The landlady, Ala, was attacked in the wee hours of the day and clubbed to death with pestle before they removed those vital organs from her body. It was learnt that a neighbour who wanted to rescue her was attacked too and later died in the hospital. According to sources, one of the tenants, Moses Olaniyi, is now in the police net as prime suspect to the crime, while the youths and community leaders are on the watch to stop a re-occurrence as there were two cases of such incidents in recent past.

Similarly, a 80-year old Mrs. Kajosla Mogaji, was also killed under same gruesome circumstance as her head was battered and found dead in a pool of blood the next morning.
(….)

Source: Opinion: Insecurity in Ondo and concept of ‘Abiku’ by Oluwadamilare Moriyeke

Amnesty International Report 2017/18 – Mozambique

Foto de arquivo: Crianças albinas em Manica (2017)

Published: February 22, 2018
By: Amnesty International

DISCRIMINATION – PEOPLE WITH ALBINISM

An estimated 30,000 people with albinism experienced discrimination and were ostracized; many lived in fear of their lives. Incidents of persecution increased; at least 13 people with albinism were known to have been killed although figures are likely to have been greater. (italics added by the webmaster FVDK). The killings were fuelled by superstition or myths about the magical powers of people with albinism. Most killings took place in the central and northern provinces, the country’s poorest regions.

A seven-year-old boy with albinism was murdered on 31 January by four unidentified men who broke into his house and abducted him while the family slept, in Ngaúma district, Niassa province. On 28 May, a group of unidentified assailants abducted a three-year-old boy from his mother in Angónia district, Tete province. On 13 September, a 17-year-old youth was killed for his body parts and organs in Benga area, Moatize district, in Tete province. The attackers removed his brain, hair, and arm bones. None of those responsible for the killings were arrested or brought to justice by the end of the year.

Despite public outcry, the government did little to address the problem. A strategy was designed to stop the killings; however, this was not implemented, allegedly because of a lack of resources.

Source: Amnesty International Report 2017/18 – Mozambique

Cite as:Amnesty International, Amnesty International Report 2017/18 – Mozambique, 22 February 2018, available at: https://www.refworld.org/docid/5a9938aaa.html [accessed 10 May 2019]

Political map of Mozambique

Albino boy abducted from his home in Mozambique (2018 report)

Picture not related to the case reported

Published: July 11, 2018
By: News24

A 10-year-old albino boy was reportedly kidnapped from his home in the early hours of Monday in northern Mozambique.

According to BBC, the boy’s father, Pires Ernesto, alleged that the kidnappers dug a hole in the wall of his house in the city of Lichinga in Niassa province and went straight to the bedroom where his four children were sleeping. 

Ernesto said that only his albino son was abducted. 

Police said the matter was under investigation.

A report by AFP said that albinos in Mozambique were often hunted for their body parts, which were used as charms and magical potions in the belief that they brought wealth and good luck.

More than 100 attacks against albinos in Mozambique have been reported since 2014, according to the United Nations. (bold letter type and italics added by the webmaster FVDK)

Albino boy, 10, abducted from his home in Mozambique – report

Related article:
How an albino boy was snatched from his bedroom in Niassa, Mozambique

DW / Hole made in the bedroom wall where the kidnapped child was sleeping

Published: July 11, 2018
By DW (Deutsche Welle)

A 10-year-old albino child was abducted at dawn on Monday (July 9) at his parents’ residence in the city of Lichinga. This is the first abduction of an albino this year in Niassa. The case is already in the hands of the criminal investigation police SERNIC.

Just after the country had reported a year free of abductions or murder of albinos, kidnappers infiltrated the boy’s home through a hole in the wall of the room where the child slept with his siblings.

Pires Ernesto, father of the minor, who was working on a night shift at the time of the abduction,  sadly told DW :” My brother Carlito called to tell me that my son had disappeared , when I asked him how it happened, he said they had made a hole in the wall and had taken the child out of the room, and said that they were informing the neighbours about what happened, and when I returned to the house at 1 a.m. I did not actually find the child. ”

According to BBC, Pires Ernesto, alleged that the kidnappers dug a hole in the wall of his house in the city of Lichinga in Niassa province and went straight to the bedroom where his four children were sleeping. Ernesto said that only his albino son was abducted.

The kidnapping of albinos that have occurred in Mozambique are mostly related to superstitious beliefs. It is believed that certain body parts of albinos possess magic powers and, because of this, many end up being killed or mutilated.

Resurgence of abduction causes concern

Trindade Guilherme, a representative of the association ‘Amor à Vida’ [Love of Life] in Niassa province, views the re-occurrence of albino kidnappings as a great concern and calls upon the authorities to be swifter in investigations so that the perpetrators are found and punished.

“It is sad, that there were a lot of kidnappings in the past and suddenly it was over, but this morning in the ‘Niassa I’ neighbourhood there was a kidnapping and we became worried again. We ask the police to re-double their investigative efforts so that we can live with more tranquility, ” he says.

Trindade Guilherme (DW/M. David)
Trindade Guilherme

After the incident was reported to the police by the minor’s relatives, the authorities went to the scene, said Alves Mate, a spokesman for the Niassa corporation. He assured that the police are investigating the matter, but did not give further details.

The spokesman for the police in Niassa said:”As soon as the police received the information about this incident, the utmost attention was paid to the case and it was immediately referred to SERNIC (National Criminal Investigation Service), since this is a matter that is not only for the responsibility of the PRM”,

Investigation

Alves Mate reminded us that “the investigations take a while but, at this moment, our police are already working together with SERNIC to solve this abduction case.”

In Mozambique, there are laws to protect people with albinism. However, authorities often fail to catch the kidnappers. There are few cases reported to the police and, on the other hand, police does not have all the necessary resources to hunt down the criminals.

Source: How an albino boy was snatched from his bedroom in Niassa, Mozambique

Portuguese version:
Moçambique: Recomeçam ações contra albinos no Niassa

Crianças albinas. Foto simbólica
  • Data 09.07.2018
  • Autoria Manuel David (Lichinga)

Uma criança albina foi raptada na madrugada desta segunda-feira (09.07.) na residência dos seus pais na cidade de Lichinga. Trata-se do primeiro rapto de um albino este ano no Niassa. O caso já está nas mãos do SERNIC.

Pouco depois de o país assinalar um ano sem raptos ou assassinatos de albinos, raptores infiltraram-se na casa dos pais do menino por um buraco feito na parede do quarto onde o menor dormia juntamente com outros irmãos.

Triste, Pires Ernesto, pai do menor, conta: “Quando cheguei do serviço, por volta de uma hora, o meu irmão Carlito chamou-me para me dizer que o meu filho tinha desaparecido e perguntei-lhe como é que isso tinha acontecido, pelo que me respondeu furaram a parede e tiraram a criança do quarto. Disse ainda que estavam a informar aos vizinhos [sobre o sucedido]. Quando regressei à casa na verdade não encontrei a criança”.

Angriff auf Albinos in Niassa (DW/M. David)
Buraco feito na parede do quarto onde o menor dormia

De recordar que os raptos de albinos que têm ocorrido em Moçambique estão na sua maioria relacionados com superstições. Acredita-se que determinadas partes do corpo dos albinos possuem poderes mágicos e por causa disso muitos acabam por ser mortos ou mutilados.

Ressurgimento de raptos causa preocupação

Trindade Guilherme, representante da associação Amor à Vida na província do Niassa, encara o ressurgimento dos raptos de albinos com uma grande preocupação e apela as autoridades para serem mais céleres nas investigações para que os autores sejam encontrados e punidos.

“É triste, anteriormente ocorriam muitos raptos e de repente tudo acabou. Já pensávamos que situações do género tinham acabado definitivamente. Mas esta manhã no Bairro de Niassa I houve um rapto e voltamos a ficar preocupados. Pedimos a polícia para que redobre os esforços de investigação para que se possa viver com mais tranquilidade”, lamenta.

Trindade Guilherme (DW/M. David)
Trindade Guilherme

Depois da ocorrência comunicada à polícia pelos familiares do menor, as autoridades deslocaram-se ao local como disse Alves Mate, porta-voz da corporação Niassa. Ele garantiu que a polícia está a investigar o assunto, mas não avançou detalhes.

“Logo que a Polícia recebeu a informação sobre esta ocorrência dedicou a máxima atenção ao caso que foi imediatamente encaminhado para o SERNIC (Serviço Nacional de Investigação Criminal),  visto tratar-se de um assunto que não é da competência da Polícia”, esclarece o porta-voz da Polícia em Niassa.

Investigação

Alves Mate lembra que “a investigação demora um certo tempo, mas neste momento a nossa Polícia já está a trabalhar juntamente com o SERNIC para desvendar mais este rapto.”

Em Moçambique, há leis que protegem as pessoas com albinismo. Mas, muitas vezes, as autoridades não conseguem apanhar os raptores. Por um lado, há poucas denúncias e faltam meios à Polícia.

Shown is a screenshot. The original article contains a video / audio (FVDK)

LEIA MAIS (= Read more)

Moçambique não regista há um ano casos de rapto ou assassinato de albinos

Dia Internacional para a Consciencialização do Albinismo, uma data instituída pelas Nações Unidas, celebrada este ano (13.06) sob o lema “brilhando a nossa luz para o Mundo”. (13.06.2018)   

Moçambique: 4 anos depois, rapto de albino continua por esclarecer

Família de albino raptado há quatro anos queixa-se da inércia das autoridades na resolução do caso. Polícia diz que a investigação está agora nas mãos da Procuradoria. (06.06.2018)   

Albinos beneficiam de consultas oftalmolóicas gratuitas, em Moçambique

Cerca de 100 albinos participaram de uma campanha para melhorar a visão e sensibilizar sobre os cuidados com os olhos. Ação foi encerrada este domingo (10.09), em Maputo. (10.09.2017)   

Anistia Internacional denuncia nova onda de ataques a albinos no Malawi

Malawi registou nova onda de assassinatos e ataques dirigidos a pessoas com albinismo nos últimos meses, apoiados por um sistema judicial deficiente, denunciou a Amnistia Internacional (13.06.2017)   

Source: Moçambique: Recomeçam ações contra albinos no Niassa

Liberia: ritualistic killings spark mob action in Maryland County (2005 article)

There are so many reports on ritualistic killings in Liberia, one should almost lose track. Below is another article, dating from 2005, on ritualistic murders in Maryland County, perhaps the most notorious region of Liberia as far as ritual murders are concerned. (webmaster FVDK)

Hanging of Convicted Ritual Killers (‘Harper Seven’) in Harper City, Maryland County (1979) – Picture by FVDK Fred van der Kraaij

Published: January 27, 2005
By Josephus Moses Gray – The Perspective 

Some panic-stricken inhabitants of the southeastern county of Maryland, mainly in Harper city, over the weekend took the law into their hands when they staged a violent protest over the wave of ritualistic killings which has re-surfaced in the area.

The county is noted for ritualistic killings, despite serious actions taken over the years by the Liberian government – by putting perpetrators to death by hanging while giving others lengthy prison sentences.

According to latest report emerging from the county, hundreds of angry residents came out to protest the alleged failure of the appropriate security apparatus to curtail the wave of ritualistic killings in the county.

During the violence demonstration staged by the youth of the county, several persons were victimized while several business houses and private homes were reportedly attacked and looted by the mobs. Liberia’s Justice Minister, Cllr. Kabineh Ja’neh told journalists in Monrovia this week that the mobs attacked the National Police Headquarters on Green Street in Harper and released several prisoners sentenced for various crimes.

The Justice Minister explained further that the mobs ransacked the Harper Police headquarters and flogged two detainees severely. The two victims, according to minister, have been accused of being involved in the ritualistic killing in the county.

In order to restore calm in the area, the transitional government has imposed a dust to dawn curfew in the county, while at the same time the government has instituted a thorough probe into circumstances that led to the mob action.

Meanwhile, the United Nations Secretary General Special Representative in Liberia, Ambassador Jacques Paul Klein told journalists in Monrovia that the UN Mission in Liberia is carefully studying the situation in the county.

According to the UN diplomat, UN peacekeepers are on standby to move into the county should the situation continue in an effort to help ensure the safety and security of the people of Maryland. Warning the residents to remain in doors during he curfew which run from 6: PM to 6:AM daily, ambassador Klein said UNMIL will provide full security for the people of the county.

The situation in the past led to severe punishment administered against convicted sons and daughters of the county, with some of them being publicly hanged to death, while others were given long prison sentences. Among those hanged were the former Superintendent of the County, James Anderson, Jr., Allen Yancy, Francis Nyepan, Philip Seton, Oldman Barclay and Madam Wreh Tarnyonoh, just to name few. They were hanged on 17th February 1979 during the regime of the late President William R. Tolbert, Jr. after a guilty verdict was brought down against them for killing a popular Kru traditional singer Moses Tweh.

Similar situation re-emerged in 1986 and took away the lives of two little kids in the county. Those connected to the act include former NDPL county chairman, David Clark, Alfred Davies, Jasper Bedell, Gbason Toe and one Gardner. They were arrested and brought to Monrovia where they were sentenced to prolong detention while under going investigation.

Another 200 persons were round-up by the former Superintendent of the county now Minister of Internal affairs, Minister H. Dan Morais for the mysterious death of Lt. Alphonso Chalde, former employee of the Bureau of Immigration and Naturalization (BIN).

Source: Ritualistic Killings Spark Mob Action in Maryland

Nigeria: fear grips Ondo residents over ritual killings

This article is related to previous postings (see postings dated April 19, April 23 and April 28, 2019). 

Warning: graphic photo shown at the bottom of this page (webmaster FVDK)

Published: April 29, 2019
By: Adebayo Waheed Ibadan

Following the gruesome murder of an 80-year-old woman, Mrs Kojusola Mogaji, by suspected ritualists, fear, anxiety and panic, have gripped the people and residents of Arigidi Akoko in Ondo State.

The deceased, a resident of Imo Quarters, Arigidi Akoko, Northwest local government area of the state, was killed by yet to be identified ritualists.

This recent killing on Thursday night is the sixth to be recorded in recent times and in all cases, the breasts of the victims were removed clinically. (italics by the webmaster FVDK) 

Two of the incidences occurred opposite Ecobank Ikare, and another at Agbaluku Arigidi.

It was observed that since the recent killing in the area, the people have become anxious and fearful especially women, who are afraid of even going for regular Church and Mosque programmes in the early hours of the morning.

Apart from that, it was also observed that the people were no longer willing to open their doors to just anybody for fear of being greeted by attackers.

The brother of the latest victim, Mr Vincent Sunday, has, since his sister’s death, urged traditional rulers and community leaders in the area to speak up about the unpleasant situation even as he called for a security summit in Akokoland.

He urged security agents to beam their searchlight on Akokoland since residents no longer felt safe. 

The daughter of the deceased, Mrs. Kehinde Adewumi, who is a local government official, appealed to the police to investigate and bring to book, those responsible for her mother’s sudden death.

Source: Fear Grips Ondo Residents Over Ritual Killings

South Africa: ritual murder at Madabani?

It is important to note that the case presented below is not a firm case of ritual murder.  However, the firm belief that “(….) we do not have any doubt that they killed him for muti (….)” as one of the community-member said, speaks for itself. This statement does not replace the coroner’s work, but is an indication of the daily fear of people living in South Africa where muti murders are no exception. We will follow related events en revelations and keep you informed on this place. (webmaster FVDK) 

The victim Johannes Khangale.

Published: April 27, 2019
By: Kaizer Nengovhela – Zoutnet (South Africa)

Unrest yet erupted once more in the Madabani area, this time because of a suspected ritual killing. The body of Mr Johannes Khangale (66) was discovered by his nephew on the night of April 15. He was found in his room in a pool of blood, with a piece of rope around his neck. Some of his body parts had allegedly been removed, causing all the blood.

News of the murder spread like wildfire, with hundreds of people streaming to the scene. Angry community members blocked the road to Kutama last Wednesday night (17th) with branches of trees and various other objects. They accused the police of not doing their job to arrest the suspects.

The nephew of the deceased, Mr Bally Rambau, said that he had last seen his uncle on the 13th and had tried to phone him several times, but his phone had kept on ringing. When he visited him on the 15th, he found him in a pool of blood with the rope around his neck. He said that he had shouted for help and other community members had alerted the police.

Rambau said that the family members were devastated by the news of the murder. “How can they do this? They deserve to be punished; this is cruelty at its worst,” he said. “Breaking the news about his death was a mammoth task for me, and it was so difficult for them to accept,” he said.

Khangale was not working and survived on his grant, his nephew said. “My uncle was a loving person who made sure that we were all raised well, irrespective of his not working. We will always think of the good he did for the family. He was such a wonderful person; we are totally devastated by his death,” he said.

Rambau said that they were still waiting for the results of the post-mortem. Khangale was buried last Friday.

Mr Sy Mukhuba, a community member, said that they were deeply shocked by the incident. “We do not know exactly what had happened, and all we have here are rumours doing the rounds,” he said.

“We are now living in fear and we do not know who will be the next, as these people never seem to get enough of our family. Look, they killed a defenceless elderly [person] and we do not have any doubt that they killed him for muti,” he said.

Mukhuba said all indications made them believe that foul play tainted the whole incident. “We are very worried and saddened about the whole incident, and we are waiting for answers to unravel the mystery. Police should do their best to dig deep in this case and the culprits should be brought to book,” he said.

Brig Mojapelo of the SAPS confirmed the case and said they had opened an inquest docket. “We are busy with investigations and we will get to the bottom of the case,” he promised.

Mojapelo added that they did not have conclusive evidence linking it to a ritual murder, but if the post mortem pointed to the contrary, the case would be changed. He cautioned community members to desist from spreading rumours and to give the police a chance to do their work.

Source: Ritual murder at Madabani?

Fancy satellite location map of Madabani in DZANANI, Northern Province, South Africa.

Nigeria, Ekiti State: Police arrest man carrying severed human hands

Published: April 9, 2019
By: Josiah Oluwole

The police have begun an investigation into human parts peddling in Ekiti State after a 23-year-old man was found with human hands in Ijero Ekiti.

According to the police spokesman, Caleb Ikechukwu, the man, simply identified as Nifemi, was arrested by officials of the command. The police said some human hands were found with him in a black polythene bag.

Mr Ikechukwu said the man was nabbed during a stop and search operation on Saturday at Ijero Ekiti.

The suspect was reportedly on his way to Okemesi Ekiti when he was arrested.

There has been an increase in security surveillance in the area since last weekend following fears of a likely attack by bandits.

Ekiti State has also been plagued by series of kidnappings and ritual killing in the recent past. (italics added by the webmaster FVDK)

Despite the efforts of security agencies in combing the forest in the affected areas, the problem has refused to abate.

Mr Nifemi was said to have hidden severed hands in a polythene bag and was on his way to Okemesi to sell the parts to his “customers.”

He also reportedly confessed to the police that he got the parts from Asa farmstead, near Okemesi.

“When quizzed by the police, the young man said he got the two hands at Asa farmstead near Okemesi and had brought them to Ijero,” he said.

Mr Ikechukwu, who confirmed the incident on Monday in Ado Ekiti, indicated that the suspect could be an agent of a syndicate specialised in peddling human parts for ungodly purposes.

He said investigations had started and efforts were on to break the syndicate.

“Our men arrested him during one of our operations. We are gathering more facts about the case, because we are aware he has been operating with some people and they have to be brought to book,” he said.

Source: Police arrest man carrying severed human hands

Nigeria: suspected ritualists kill 50-year-old woman in Ondo State

Published: April 11, 2019
By: Channels TV

The town of Arigidi Akoko in Akoko North West Local Government Area of Ondo State has been thrown into mourning after suspected ritualists killed a 50-year-old woman simply called “Iya Dunsi”.

Channels Television gathered on Thursday that the victim was a popular palm oil trader in the community.

Her remains were found about 100 metres from her house.

Confirming the incident, the Police Area Commander in Ikare-Akoko Area Command, Razak Rauf, said the criminals would not have a place under his command.

The Public Relations Officer of Ondo State Police Command, SP Femi Joseph, also confirmed the killing to Channels Television.

He disclosed that the woman was coming from the Northern part of the country where she had gone to buy some goods.

Joseph added that she had arrived at the community in the early hours of Wednesday morning before she was killed by the criminals.

He, however, noted that the police have commenced an investigation into the killing and to ensure that the perpetrators were apprehended and brought to justice.

In 2018, three cases of ritual killings were recorded in Ikare-Akoko. 
(italics added by the webmaster FVDK)

Source: Suspected ritualists kill 50-year-old woman in Ondo

Nigeria: horrifying details of how herbalist, friend kill man for ritual in Ogun State

Published: April, 13, 2019
By: PM News Nigeria

Warning: This article contains a graphic photo of the crime (bottom of the page)
(webmaster VFDK)

A graphic and horrifying details have emerged on how a herbalist and his friend allegedly killed an unknown man for ritual in Ogun State.

The herbalist, Owolabi Mesioye and his friend identified as Oloruntoyin, have been arrested by the Ogun State Police Command for killing the unknown man for human sacrifice at Alaako-Ijeun Egboro area of Abeokuta, Ogun State on March 28th.

According to the police, Oloruntoyin allegedly lured the victim to his home near Mesioye’s residence at night, and then called on the herbalist that he had brought the man to be used for the ritual they had talked about.

The duo lured the victim to the back of Oloruntoyin’s residence, where they allegedly hit him with a charm that made him unconscious.

According to TVC, the neighbours who had seen Oloruntoyin come home with the man grew suspicious when they did not see the man again. The worried neighbours searched for the missing man for two days before they found his dead body floating on a fish pond behind Oloruntoyin’s house on Thursday March 28th.

The matter was reported at the Ibara Police Division, but men of the station could not visit the scene until the following day.

It was learnt that Mesioye, who was to celebrate his annual Ifa festival on March 30th had denied his complicity in the human sacrifice scandal. He was said to have accused residents of the area of being hostile to him and trying to frame him up for what he knew nothing about.

A source said ‘’The herbalist had been warned several times to desist from placing sacrifices at junctions in the community. He was summoned to a meeting by the community leaders but he did not honour the invitation. Same with Oloruntoyin, who also has not been attending landlords’ meetings,’’

Confirming the incident, the state police command spokesperson, Abimbola Oyeyemi, said the case had been transferred to the State Criminal Investigation Department (SCID), Eleweran, Abeokuta, where the suspects are currently detained.

The suspects and the victim. Photo: TVC

Source: Horrifying details of how herbalist, friend kill man for ritual