If the news reported below is true, it is a horrific crime. I do not have the impression that ritualistic murders occur frequently in Ghana, although I may be wrong. Perpetrators may effectively hide all traces related to their heinous crimes – or the families and communities hit by these murders may prefer to remain silent about these age-old practices…. for fear, or for reasons of complicity… Let’s hope that the law enforcement officers act swiftly and will soon identify the murderer(s) and arrest him (her) / them (webmaster FVDK).
Girl Killed For Rituals
Published: March 24, 2020 By: Modern Ghana
A two-year-old girl has been found dead, raising suspicion of ritual purposes.
Her body was found in a big gully full of water at Apatrapa, a suburb of Kumasi, on Friday morning.
Eyewitnesses alleged that her tongue was cut away, but the police are yet to confirm their allegation.
Two different names — Ama Serwah and Maame Yaa — have so far surfaced as the girl’s name.
According to reports, some assailants broke into a house in the area and they took away the young girl on Thursday.
Barely 24 hours after the girl had been kidnapped, her body was found lying in a big gully in the area, sparking fear and panic.
DAILY GUIDE gathered that the young girl’s body had since been deposited in a morgue, awaiting autopsy.
Meanwhile, the police in Kumasi are said to have commenced investigations to help arrest the culprits and are doing everything possible to get to the bottom of the matter.
The recent outcry of the Sunyani traditional authorities leads to mixed feelings. On the one hand, I am glad with their protest against the rituals killings that plague the Brong Ahafo Region and terrorize the people of Sunyani and its environs. However, even though the declaration of war against ritual killers was wrapped in ritual and traditional rites invoking the powers of the gods and ancestors, it is also a token of mistrust in official local and regional security forces who fail to reassure the population by arresting and prosecuting the alleged perpetrators preventing further heinous ritualistic acts, in short, to maintain the rule of law. On the other hand, it is shameful and painful realizing that ritualistic killings and murders still take place on such a large scale that public demonstration against these criminal practices is warranted. Let’s hope that the traditional authorities thus contribute to tipping the scale and I wish from the bottom of my heart that their demonstration will act as a wake-up call for the official Ghanian authorities to make the region a safe heaven for all of its people, be it children, adults or elderly people (webmaster FVDK).
Sunyani traditional authorities declare war on ritual and serial killers Published: February 5, 2020 By: Christopher Tetteh – GNA
Published: October 9, 2019 By: GNA – My Joy Online
The Sege police last Sunday arrested 24-year-old Isaiah Tetteh Sebbie at Goi, a suburb of Sege, for allegedly butchering his aunt for ‘ritual’ purposes.
The deceased, Madam Tornyasi Sebbie, aged 70, is said to be at loggerheads with the suspect before her untimely death.
Sege Police Commander DSP George Aboagye told the GNA that, about 6am on Sunday, 6th October 2019, Alex Sebbie and Otu Sebbie (children of the deceased) brought the woman who was then unconscious, to the police station and complained that they found her lying in a pool of blood in front of her shop.
He said, a medical form was quickly prepared for her to be sent to the Ada East District Hospital but was pronounced dead on arrival.
According to him, investigations revealed that the culprit had been quarrelling with the victim which forced her to move out of the family house.
He said, around 5am on the day of the incident, a prime witness saw the suspect butchering the victim with matches.
“After arresting him, we went into his room with the Assemblyman of the area Mr. John Akwafo Tsiri, and found items which proved to us that he is an occultist.
We have arraigned him before court and he is to reappear on 21st of this month for interrogations, ” he explained.
The Police chief said the suspect had since been remanded in police custody while the corpse had been deposited at the Police Hospital Morgue for autopsy.
Meanwhile, there are rumours circulating that the suspect who is a community Animal Health Worker, slaughters animals indiscriminately to pacify his objects of worship.
Others also accused him of exhuming human dead bodies for occultic purposes.
The police had since launched investigations into the issues.
My September 12, 2019 posting – the day before yesterday – was about an old case of ritualistic murder in Ghana (then still called Gold Coast colony), ‘A chieftaincy dispute and ritual murder in Elmina, Ghana, 1945-6’. I have been following ritualistic murders and related incidents in Ghana for well over ten years now and reported on these crimes on a special page of my website Liberia’s Past and Present, called ‘ritual murders, not only in Liberia‘. The oldest case reported on the relevant Ghana page of the website dates from March 9, 2009 and although the main theme of the article concerned is quite different – it deals with the question who is to be credited for the foundation of ‘Ghana’ and the naming of the new republic which succeeded to the English colony of Gold Cost – my attention was drawn to a paragraph dealing with an old ritualistic murder case.
It reads as follows:
“Among the five causes of the deterioration in public confidence identified by the Colonial Office, was what they described as “the bitterness of the group of politicians, led by Dr. J.B. Danquah, over the hanging of the Kibi murderers”. According to a Colonial Office report on the disturbances in the Gold Coast, “[t]he Kibi affair changed the pattern of Gold Coast politics. A number of Kibi people were tried for the ritual murder at the time of the funeral, in 1944, of Nana Sir Ofori Atta, Omanhene of Akyem Abuakwa. They were defended in a notoriously long trial by many lawyers led by Dr. J.B. Danquah and employed by their relatives. The bitterness of this family over the trial and the conviction of some among their relatives as murderers resulted in their instituting an uncompromising political campaign against the Governor and the Government. This group subsequently formed the hard core of the extreme nationalists who in August 1947 founded the United Gold Coast Convention”.
The original article is presented below.
One reason why I post it here is to demonstrate that ritualistic killings are no new phenomenon in Ghana. Another reason is to show that the colonial authorities acted against these inhuman crimes. The third and last reason is to draw attention to the fact that ritualistic killings have never been eradicated in Ghana. The main question which immediately arises is : Why?
This will be the subject of another posting. (webmaster FVDK)
Published: March 9, 2009 By: Ekow Nelson – GhanaWeb
President Evans Atta Mills’ proposal to honour our first president Dr. Kwame Nkrumah has generated a lot of debate on both sides of Ghana’s historical political divide. Apart from a minority who are opposed to another public holiday, the divisions are over whether the proposed Founder’s Day should be bestowed only on Nkrumah or be made Founders’ Day, extended to include the so-called ‘Big Six’ who were arrested after the 1948 riots and disturbances following the shooting and killing of three ex-servicemen.
The argument in favour of extending the President’s proposed honour is predicated on the belief that the arrests of the then leaders of the U.G.C.C. and the establishment of the Commission of Enquiry into the 1948 riots under the chairmanship of Aiken Watson Q.C., was a watershed moment in our country’s history and marked the beginning of the final journey toward independence. But is this credible?
From the end of World War II until the appointment of the Watson Commission, there was a gradual but palpable deterioration in public confidence in the Government of the Gold Coast, among other things, because of soaring inflation and growing shortages of consumer goods. Farmers were dissatisfied with the policy of cutting-out cocoa trees ravaged by the swollen-shoot disease with no compensation. Ex-servicemen who had fought in World War II for ‘King and country’ had only been awarded meagre gratuity and were experiencing similar hardships to the general populace. Neither the chiefs in the Joint Provincial Council, nor the elite political class, championed the cause of the growing mass of disaffected people and it fell upon Nii Kwabena Bonnne II, Osu Alata Mantse, to lead the agitation against increasing economic hardship and in particular, inexorable rises in the prices of consumer goods.
Just over a month after Nkrumah’s arrival in the Gold Coast in 1947, this growing discontent found expression in the boycott of mostly foreign-owned trading firms organized by Nii Kwabena Bonnne on 26th January 1948. The boycott continued for a month while its leaders negotiated price reductions with the government and the trading firms – the Association of West African Merchants (AWAM). However, on 28th February 1948 when the boycott was due to be called off, ex-servicemen set-off on a march to the Castle to present a petition to the Governor. In the ensuing kerfuffle, the British officer in charge of Castle security Superintendent Colin Imray gave orders to open fire, killing three ex-servicemen – Sgt. Adjetey, Private Odartey Lamptey and Corporal Attipoe – and injuring many others in the process.
News of the shooting sparked days of rioting in Accra by alr eady angry crowds incensed by the high price of food, which they blamed on the greed of foreign merchants. Shops and offices owned by foreigners were attacked, looted and the violence soon spread to other towns. Faced with widespread disorder, Governor Sir Gerald Creasy declared a state of emergency. Troops were called out while police arrested the ‘trouble makers’. Leaders of the U.G.C.C. – the so-called Big Six: J. B. Danquah, Ofori Atta, Akufo Addo, Ako Adjei, Obetsebi Lamptey and Kwame Nkrumah – were arrested and flown to the Northern Territories where they were detained for six weeks.
While it is true that both Kwame Nkrumah and Dr. Joseph Boakye Danquah addressed the ex-servicemen at a rally in Accra on 20th February 1948 where their petition to the Governor was drawn up, it is clear that the leaders of U.G.C.C. did not anticipate or plan the 1948 riots which was triggered by a combination of public disaffection over rising prices and shortages and the shooting of innocent ex-servicemen whose only crime appears to have been to petition the Governor.
After interrogating the accused the Watson commissioners concluded that Nkrumah was mainly to blame for the disorders. Curiously, the other leaders of the U.G.C.C also blamed Nkrumah for the riots and some, including Obestebi Lamptey and William Ofori-Atta, ransacked his house looking for evidence that he was a communist.
So, isn’t it rather breathtakingly hypocritical that while the U.G.C.C. leadership washed its hands of the 1948 riots and blamed Nkrumah for the disturbances that led to their arrests and earned them the sobriquet of the ‘Big Six’, 52 years on, their supporters wish to claim credit for triggering the process that led to the establishment of the Watson Commission and in consequence, the Coussey Constitutional Commission (from which Nkrumah and the Trades Unions were excluded) and the march toward independence? Without the 1948 riots it is unlikely the constitutional process that paved the way for our independence may have been initiated and the so-called ‘Big Six’ had no role in those events.
The other argument put forward by opponents of President Mills’s proposal is that prior to Nkrumah’s arrival, the U.G.C.C. leadership had started the agitation for self-rule. It is worth, however, examining the motivations behind the establishment of the U.G.C.C. to test this claim.
Among the five causes of the deterioration in public confidence identified by the Colonial Office, was what they described as “the bitterness of the group of politicians, led by Dr. J.B. Danquah, over the hanging of the Kibi murderers”. According to a Colonial Office report on the disturbances in the Gold Coast, “[t]he Kibi affair changed the pattern of Gold Coast politics. A number of Kibi people were tried for the ritual murder at the time of the funeral, in 1944, of Nana Sir Ofori Atta, Omanhene of Akyem Abuakwa. They were defended in a notoriously long trial by many lawyers led by Dr. J.B. Danquah and employed by their relatives. The bitterness of this family over the trial and the conviction of some among their relatives as murderers resulted in their instituting an uncompromising political campaign against the Governor and the Government. This group subsequently formed the hard core of the extreme nationalists who in August 1947 founded the United Gold Coast Convention”.
It is also far from clear that the immediate aim of the movement was to seek independence. In a letter to the Secretary of State for the Colonies Mr Creech Jones in December 1947, Sir Kenneth Bradley, officer administering the Gold Coast, argued that the motivations for the establishment of the U.G.C.C. had much to do with the personal ambitions of its leadership to supplant the Chiefs on the Joint Provincial Council in the power-sharing arrangement with the colonial government.
According Bradley, “one of the [U.G.C.C.’s] immediate aims is to wrest power from the chiefs. Those leading chiefs of the Colony with whom I have discussed the Convention agree that this is the main immediate aim of promoters of the party; and they are somewhat disturbed by the party’s activities. This assessment of the Convention’s present objective is borne out also by the reports of the meetings so far held. None of the leading chiefs of the Colony have been invited to take any part in the framing of the Constitution, nor has any approach been made to the Joint Provincial Council or the Ashanti Confederacy Council.”
While it was clearly a nationalist movement, the U.G.C.C. was not national in its reach, at least until Nkrumah’s arrival four months after its inauguration in Saltpond. As Bradley pointed out, its supporters were mainly in the large coastal towns of Accra, Saltpond, Cape Coast, Sekondi and Kibi the home of Dr Danquah, which was also the mainspring of the movement. The Watson Commission too observed that the “U.G.C.C. did not really get down to business until the arrival of Mr Nkrumah on 16 December 1947” who was singularly responsible for broadening the appeal of the movement across the country.
The role and contribution of U.G.C.C. in the struggle for independence is not in doubt but to hoist it, almost exclusively, as the harbinger organisation for Ghana’s independence is to overstate its case. It was neither the first nationalist movement in neither the Gold Coast nor the last; indeed it supplanted the Aborigines’ Rights Protection Society which until then championed the interests of natives of the colony. Like the Aborigines’ Rights Protection Society, it too, was supplanted – by the Nkrumah’s Convention People’s Party – when it [the U.G.C.C.] became a “spent political force” (as the some founding members of the U.G.C.C. said of the Society in 1947). Ghana’s struggle for independence began long before the U.G.C.C. and the Big Six and there is a case for honouring all of those like Joseph Casley-Hayford, John Mensah Sarbah Nii Kwabena Bonnne II and William Essuman Gwira (Kobina) Sekyi, who have contributed immensely to our nationhood. But are we to believe that the likes of Obetsebi Lamptey, Ako Adjei, Edward Akuffo-Addo and William Ofori-Atta, their contributions notwithstanding, are more deserving than these stalwarts of 19th and 20th century Gold Coast only because they were part of the ‘Big Six’ arrested after the 1948 riots? No!
The final leg of the argument against declaring 21st September Founder’s Day is that Nkrumah was not the founder of Ghana. If anything, in addition to his other immense intellectual and political achievements, Dr. J.B. Danquah was founder by virtue of proposing we adopt the name Ghana, his supporters argue. It is true that Dr. J.B. Danquah demonstrated in his paper “The Ghana Hypothesis” that the inhabitants of the then the Gold Coast were descended from the first of the three major empires of Western Sudan. In a Colonial Office despatch in 1949, the officer administering the government then observed that “Nkrumah’s axial fantasy – Ghanaland – [had] been cribbed from Dr. Danquah. With some malversation of history and considerable recourse to mystical interpretation, Dr. Danquah demonstrated some time ago that the Gold Coast is the ancient state of Ghana. The romantic notion was enthusiastically received and much elaborated by local bards but it was Mr. Nkrumah who transformed it into a political conception”. In other words, Nkrumah could have chosen not to take inspiration from Dr. Danquah’s hypothesis but he complimented him by making what was a vague and ropey conception the reality that became the motion of independence tabled on August 3rd 1956. However, when the time came for Dr. Danquah and Nkrumah’s opponents to make the former’s hypothesis a reality, they spurned the opportunity. In a memorandum on 29th August 1956 to the United Kingdom cabinet, the then Secretary of State for Colonies described the events leading up to the motion: “The new Legislative Assembly was opened on 31st July, and on 3rd August the Government introduced its expected motion calling for independence within the Commonwealth. All the Opposition members boycotted the debate …and the motion was passed nem con. If there had been a vote, the Opposition could not have mustered more than 32 votes against the Governments 72. I must regard the motion therefore as having been passed by a “reasonable majority.” . The full text of the motion reads as follows: “that this Assembly do authorise the Government of the Gold Coast to request Her Majesty’s Government in the United Kingdom, as soon as practicable this year, to procure the enactment by the United Kingdom Parliament of an Act to provide for independence of the Gold Coast as a sovereign and independent State within the Commonwealth under the name of Ghana.|”” That motion was not drafted by Dr. Danquah; indeed as noted Dr. Danquah’s party boycotted the debate to request independence and to change our name from the Gold Coast to Ghana. He may have borrowed the idea from Dr. Danquah but it was Nkrumah who ‘christened’ the Gold Coast, Ghana.”
The arguments against President Mills’ proposition from the UP/NPP side is not credible, especially when one comes to think of the fact that they presided over the golden jubilee celebrations and had eight years in which they could have honoured the ‘Big Six’ beyond having their portraits put in the new currency notes. Now they are attempting opportunistically to gate-crash President Mills’s bash for Nkrumah with rather weak and hollow arguments.
The current geographic borders of Ghana which integrates parts of what was Trans-Volta Togoland for example was negotiated by Nkrumah. It was Nkrumah who stopped separatists for dismembering and balkanizing the country as we know it. If the so-called Big Six had their way in 1956 Ghana would not look anything like what we know today. In its administrative structure, organisation and physical boundaries, the idea of Ghana as we know it today is by and large Nkrumah’s ‘creation’.
The Journal of African History (Volume 41, Issue 2, July 2000, pp. 197-219) contains a very interesting article on a chieftaincy dispute and ritual murder in the British colony of Gold Coast, 1945. I do not present the entire article here for copyright reasons. However, I found it relevant enough to include the abstract of the article here, also as a kind of appetizer. Interested readers are referred to the source.
Also see my September 14, 2019 posting (webmaster FVDK).
Published online by Cambridge University Press: 01 July 2000, pp. 197-219
Print publication: July 2000
Between 6.30 and 7.00 a.m. on Monday morning, 19 March 1945 the body of a young girl of ten was found on the beach a short distance from the town of Elmina at a popular bathing spot known as Akotobinsin. According to the coroner, she had been dead for between 24 and 48 hours. There was no water in her lungs or stomach which indicated that she had not died by drowning. Instead, her upper and lower lips, both cheeks, both eyes, her private parts and anus, and several elliptical pieces of skin from different parts of her body had been removed. Many of these wounds exposed large blood vessels and the coroner concluded that ‘death was due to shock and hemorrhage’.
She was identified as Ama Krakraba who had been missing since the evening of Saturday, 17 March. Her frantic mother had immediately suspected foul play and had confronted Kweku Ewusie, the Regent of the Edina State, who was later accused of having ‘enticed’ the young girl to the third floor of Bridge House, where he lived, ‘by the ruse of sending her out on an errand to buy tobacco’. There she had been murdered so that her body parts could be used to make ‘medicine’ to help the Regent’s faction win a court case that was critical for their political standing in Elmina.
On the 24 March, after a preliminary investigation, the colony’s attorney-general brought charges of murder against Kweku Ewusie and four others from Elmina: Joe Smith, Herbert Krakue, Nana Appram Esson, alias Joseph Bracton Johnson, and Akodei Mensah. They were tried at the Accra Criminal Assizes from 16 May to 2 June, found guilty of first degree murder and sentenced to be hanged.
The West African Court of Appeal turned down their appeal on 28 June 1945 as did the Privy Council on 14 January 1946. On 1 February 1946, Kweku Ewusie, Joe Smith and Herbert Krakue were hanged at James Fort in Accra, and on 2 February, J. B. Johnson and Akodei Mensah met the same fate.
Published: September 6, 2019 By: Ghana JoyNews Volta Region, regional correspondent Ivy Setordjie
A man in his late 30s has been arrested at Adaklu in the Volta region for the alleged murder of an 8-year-old girl, Shine Agyima in the Ho Central Municipality of the Volta region.
According to the residents in Nyive where the girl was murdered, the suspect confessed to the killing.
He reportedly did this for ritual purposes. The JoyNews reporter explained, the suspect said he was instructed by a fetish priest to drink the blood of a girl in a ritual meant to bring him money.
The Mankrando of Nyive Togbe Apasu strongly believes the state of the victim’s body points to ritual murder.
The suspect, according to the residents, stays not too far from family of the victim in Nyive. The family and residents of Nyive said they are living in fear as a result of the incident. They fear there are others in the community who may be targetting children for ritual murder.
The mother of the girl Serwa Abalu said she is traumatized by the loss of her innocent daughter.
“I am a poor woman with no husband to help me and now they have killed my only daughter “ Serwa Abalu lamented.
The Togbe has pleaded with the police to make ensure that all persons connected to the crime are arrested and put before court.
The Volta Regional Police PRO, Prince Dogbatseyi in an interview with JoyNews stated the investigation is ongoing to make sure that justice is given to the girl.
The article below focuses on the gruesome murder of two police officers in Ghana which is not the subject of this website. However, in the article the Ghanaian Chief of Gomoa Budumburam, Nana Kojo Essel II, mentions that on a daily basis, dead bodies with missing parts are found on the streets of the area. He stated that “I have to bury dead bodies abandoned in the area. Most of the corpses have missing body parts, obviously they use them for ritual purposes.”
Unfortunately, more details are lacking but I found his statement worrying and interesting enough to report it here. As soon as more details will be known, I will inform the readers accordingly (webmaster FVDK).
Published: August 30, 2019 By: GhanaWeb
The Chief of Gomoa Budumburam, Nana Kojo Essel II, cried out about what he said is a persistent armed robbery attack, a situation which he said had imposed a ‘curfew’ on them.
The area allocated to Liberian refugees, he disclosed, is now a haven for all manner of criminals.
Speaking on Adom FM yesterday, he said, “We are at our wit’s end as to what to do following the murder of the two police officers in the area.”
He said on a daily basis, dead bodies with missing parts are sometimes found on the streets of the area saying, “I have to bury dead bodies abandoned in the area. Most of the corpses have missing body parts, obviously they use them for ritual purposes,” he bemoaned. (italics added by the webmaster FVDK)
The Liberian camp, he pointed out, is a dreaded area after 6:00pm.
“The police are even afraid to go there because these armed robbers, mostly Ghanaians, have taken over the camp,” he indicated.
“The location has outlived its usefulness and must be demolished,” Nana Kojo Essel added.
Published: May 26 , 2019 , 13:58 By: graphic.com.gh
The Police in Osenase, a community near Akwatia in the Eastern region have arrested a 32-year-old seamstress known as Humu Iddrisu for allegedly conspiring with a ‘Pastor’ in a failed ritual murder of a 31-year-old woman identified as Esther Dzakah.
They allegedly lured her by pretending to offer her spiritual assistance for her husband to be more responsible.
The victim who suffered deep cuts on her left cheek and mouth with her right forefinger cut off is currently on admission at St Dominic Hospital in Akwatia.
Information gathered indicates the suspect, Humu Iddrisu, who is a friend to the victim recommended the suspected Pastor – who is on the run – to help her fix her marital predicament by making her husband who has shirked responsibility in taking care of their children to be more responsible.
On the fateful day, the suspect lured the victim to take Gh₵13,000 belonging to her husband to see the Pastor for the spiritual help.
They lodged at Seth Mensah Guest House around 3pm but around 7:00pm the suspects took the victim to an uncompleted building 500 meters away from the Guest House where the Pastor forcibly gave the victim a concoction as part of the rituals.
The victim suddenly became weak after taking the concoction.
The suspects swiftly hit her head with cement block and bolted.
The victim told Police that, she regained consciousness after few minutes though the suspects thought she was dead. She said while lying motionless she heard the Pastor telling his accomplice that he was going to bring something from the nearby bush.
According to the victim, she quickly gathered strength and struggled with her friend, suspect – Humu Iddrisu – biting her severely on her cheeks before she managed to escape to the guest house and screamed for help.
Workers at the Guest House quickly called the Police around 10:45pm upon which the Police Patrol Team at Awaham junction responded swiftly, rushed the victim who was bleeding profusely to the St.Dominic Hospital where she is currently on admission.
Police investigations led to the arrest of the Humu Iddrisu, but the Pastor is at large.
Police also retrieved the Gh₵13,000 which was in possession of the victim from the crime scene. It is highly suspected that the suspects attempted to rather use the victim for sacrifice.
The Public Relations Officer of the Eastern Regional Police Command, DSP Ebenezer Tetteh told Starr News that the suspect will be put before Court on May 27, 2019 while efforts are underway to arrest the Pastor.
Related article: 32-year-old seamstress grabbed by police after failed ritual killing attempt
Published: May 27 or May 26, 2019 By: Nii Ntreh
The police in the Eastern region have arrested a 32-year-old seamstress, Humu Iddrisu, for allegedly conspiring with another in attempt at ritual murder of a 31-year-old woman. Humu Iddrisu, a 32-year-old seamstress at Osenase in the Eastern region, has been arrested by the police for allegedly trying to lure and murder another woman in connivance with another person described as a pastor. According to the Graphic.com.gh report sighted by YEN.com.gh, Humu tried to lure her near-victim Esther Dzikah, by pretending to offer her spiritual assistance for Dzikah’s husband to be more responsible. The report has it that Iddrisu, a friend known to Dzikah, recommended the said pastor, to help Dzikah fix her marital predicament by making her husband who has shirked responsibility in taking care of their children to be more responsible.
On the fateful day, the suspect asked Dzikah to take GHC 13,000 belonging to her husband to see the pastor for the spiritual help. They lodged at Seth Mensah Guest House around 3pm. But around 7pm, Iddrisu and the pastor took the victim to an uncompleted building 500 meters away from the Guest House where the pastor forcibly gave the victim a concoction as part of the rituals which made her collapse. The victim told police that she regained consciousness after sometime though the suspects thought she was dead. She said while lying motionless, she heard the pastor telling his accomplice that he was going to bring something from the nearby bush.
According to the victim, she quickly gathered strength and struggled with her Iddrisu, biting her severely on her cheeks, before she managed to escape to the guest house and screamed for help. Workers at the guest house quickly called the police around 10:45 pm upon which a patrol team at Awaham responded swiftly and rushed the victim who was bleeding profusely to the St.Dominic Hospital where she is currently on admission. Police investigations led to the arrest of the Humu Iddrisu, but the pastor is at large.
Police also retrieved the GHC 13,000 which was in possession of the victim from the crime scene. It is highly suspected that the suspects attempted to rather use the victim for sacrifice.
Albinism is a rare, non-contagious, genetically inherited condition that leads to a lack of pigmentation in the hair, skin and eyes, causing vulnerability to the sun and bright light.
Persons with albinism in Ghana are dying at an alarming rate as a result of climatic change and harsh weather conditions.
The association of Persons with Albinism (PWAs) in Ghana has lamented the harsh weather condition. It said although global warming is a worldwide headache, its members are the hardest hit by its effects.
This is because persons with albinism have peculiar skin condition.
Albinism is a rare, non-contagious, genetically inherited condition that leads to a lack of pigmentation in the hair, skin and eyes, causing vulnerability to the sun and bright light.
The condition is characterized by lack of melanin pigment in the skin, hair, and eyes.
Global warming records
According to co2.earth, the temperature across the global land and ocean surfaces in the year 2018 was 0.86°C (1.55°F).
That is above the 20th-century average and places October temperature as the second highest since global records began in 1880.
Director of the association of Persons with Albinism in Ghana, Newton Katseku told Africafeeds.com that the current era of global warming is a very unbearable time for his members.
He explained that due to the absence of melanin in their skins, they suffer skin cancers as a result of direct exposure to the ultraviolet rays.The association is, therefore, calling on the public to engage in tree planting and other environmental health support programmes to remedy global warming.
Newton Katseku has also called on the government of Ghana to commit resources to Sustainable Development Goal 13 (SDGs 13) which enjoins all nations across the world to adopt environmentally friendly policies to help salvage the increasing rise in global temperature.
He believes fulfilling the goal will bring relief to persons living with albinism as they will have a congenial ecosystem to survive and also contribute their quota to the well-being of the society.
Anti-albino cultural practices
According to recent statistics, as of 2009, between one in 17,000 and one in 20,000 people were albinos globally.
But in parts of Africa including Ghana persons with albinism also suffer various forms of discrimination.
In certain parts of Africa including Malawi, Tanzania, South Africa among others, albinos are killed for ritual purposes. The belief is that, using their body parts for ritual sacrifices engender success in businesses and other endeavours. (italics added by the webmaster FVDK)
In some communities in Ghana, they are not welcomed and supported.
There are ongoing public engagements with traditional rulers of some communities to amend their cultural practices that are inimical such persons.
Newton Katseku told Africa Feeds that his outfit intends to expand the engagements to other parts of the nation.
“This is as a result of our finding that certain communities in Ghana do not tolerate persons with albinism, neither do they allow them to live in the communities.
These communities are not welcoming to persons with albinism because of their cultural practices and beliefs. So, we have thought it wise to dialogue with the traditional leaders of the communities to fashion out how to amend some of their cultural practices and beliefs,” Katseku said.
The initiative is supported by the Open Society Initiative for West Africa, a West African organization that promotes democratic values.
The two biological parents,Madam Etornam Magic and Mr Mawuli Ladzedo of a four-year-old pupil, Mawufeasi Ladzedo who was murdered by unknown assailants at Simon Kope, a fishing and farming community in the over bank at the Tongor-Dzemeni in the South Dayi District of the Volta Region have made a shocking revelation.
According to the two, they were surprised not to be allowed to see the dead body of their son before the elders including the chief and Queen of the area, Togbe Havor and Mama Adokuwaa have ordered for the burial of their son on Tuesday May 28,2019 without making any official report to the Donkorkrom District Police Command.
Madam Etornam Magic and Mr Mawuli Ladzedo disclosed that they were only informed by the elders, Togbe Havor and Mama Adokuwaa that the Asafo groups discovered the dead body of Mawufeasi Ladzedo which they said was buried under the demaged fishing canoe along the black Volta lake on Tuesday May 28, 2019.
They stated that they were told that Mawufeasi Ladzedo’s forehead was smatched and parts of his body bruised and bloodied including his tongue was cut off from his mouth.
“And also, we were told that the skin of his lower-left leg was reportedly flayed, or peeled off, and his nostrils and an armpit dripping with blood when the body was discovered by a couple of his neighbors and Asafo groups of both Simon and Havor communities,” Madam Etornam Magic and Mr Mawuli Ladzedo further detailed.
According to them, they were also warned by the chief and elders including the queen mother not to make further comment on the murder of their son to either media or individuals including the police for which “we obliged until recently the matter has gone viral on the media platforms.”
Madam Etornam Magic and Mawuli Ladzedo who are the natives from the Battor Traditional Area in the North Tongu District of the Volta Region made above sterling revelations while the both speaking on Battor-Aveyime based local radio station, Klenam FMon Friday May 31,2019 being monitored by Today.
Their revelations followed when Today broke out the news in its Friday May 31,2019 edition of the murder of Mawufeasi Ladzedo which happened on Tuesday May 28, 2019.
Today reported that the boy got missing on Sunday May 26,2019 when he was dressed up by his mother, Madam Etornam Magic and asked to follow his colleagues to go the church service at the Simon Village branch of Divine Healing Church. But the boy did not returned home after the closed of the church,Today report has confirmed .
Today report indicated that the dead body of Mawufeasi Ledzedo who got missing on Sunday May 26, 2019 was found buried under the demaged fishing canoe along the black Volta lake on Tuesday May 28, 2019, while his body parts including his tongue were missing.
When contacted Togbe Havor and Queen-mother of the area to respond to the new development emerging about the murder of the boy the two admitted to have ordered for the burial of the deceased, confirming that the two parents of the deceased, Mr Mawuli Ladzedo and Etornam Magic were not presence.
But they stated that the biological father of the father of the late Mawufeasi Ladzedo and some relatives were there before they burried the deceased.
Meanwhile, an earlier report had, curiously, suggested the incident to have been foul play, although we had also learned that the corpse of the deceased showed signs symptomatic of a ritual murder of some sort; for the scrotum of the dead man was reported to be bruised and bloodied.
Further information gathered by Today indicates that the mystery surrounding the murder of the boy is that the wee farmers in area lured the boy to kill and allegedly drained blood from his body to perform rituals, ostensibly to pacify their wee farms to help them to grow more wee products.
Today gathered that Mawufeasi Ladzedo was not the only person who was murdered gruesomely in the area during this year
Th situation of killing innocent individuals particularly the children for ritual purposes Today discovered is becoming alarming especially during every May and June, which are wee growing seasons in the area.