The recent surge in ritualistic killings in Liberia (see my previous posts, September 30, and October 1) has provoked many reactions including the comments presented below. The Liberian author, J. Patrick Flomo, relates ritual killings to elections and the involvement of high-ranking people, politicians and others (in Liberia called ‘big shots’), who often protect the ‘boyos’ or ‘heartmen’ who have actually carried out the dirty work – which explains the ‘impunity’.
Why is the belief in the power of ‘juju’ obtained by human sacrifice so persistent in Liberia (and other countries, as demonstrated by other country pages of the present site)? Aren’t we living in the 21st century? There is no place for these heinous crimes in a modern society.
Published: October 3, 2021 By: J. Patrick Flomo – The Perspective, Atlanta/Georgia
“Thou shalt have no other gods before me. Thou shalt not bow down thyself to them, nor serve them: for the I the Lord they God am a jealous God…” Exodus 20: 3 & 5
The lack of strong condemnation from the government on this wanton human abomination demonstrates the degree of the moral bankruptcy of this government. And the dearth of public outrage and outcry for justice (especially from the religious community that proclaims to be the custodian or the fountain of our morality) is a manifestation that our moral compass and sense of humanity is pointing not toward the North Star, but to the abyss of vile and human wantonness. This should not be happening in the 21st century of human civilization.
Webster defines ritual murder as the sacrificial slaying of a human as a propitiatory offering to a deity. It is confounding that in this age of advanced human “civilization” full of cosmopolitanism, education, and technological wonders, barbaric human sacrificial practices are still exercised in Liberia among a certain segment of society — mainly, the politicians.
This abominable practice within Liberian society is motivated by lust for power and wealth. In Liberia, the path to power, wealth, and affluence is to seek first “the political kingdom,” not hard work and the sweat of thy brow as found in Genesis 3:19: “In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it was thou taken…” This insidious craving for power and wealth has warped some Liberian politicians so that they plunge into the pit of human depravity. In the post-war era, corpses have turned up missing eyes, tongues, and other parts, particularly during election season. Liberians associate these killings with political elites, who are said to use the parts in rituals that they think will give them a spiritual edge in winning an election or receiving a promotion. In late 2015, the United Nations released a human rights report about Liberia that devoted an entire chapter to the issue. In response, Ellen-Johnson Sirleaf, Liberia’s outgoing president, admitted that ritual killings were on the rise and vowed to “bring this ugly situation under immediate control.” (www.guernicamag.com/).
Ritualistic killings have been part of Liberia’s political culture for decades. We all have known it for years yet have not collectively fought vigorously to stop it. Ritual sacrifices usually spike during presidential and legislative elections. In 2023, we will have presidential and legislative elections. It’s no wonder the spike in ritual killings. Human sacrifices have been part of our history as a species. But with the advent of the Enlightenment in Europe (the age of reason and empirical scientific revolution), human sacrifice was shown to have no substantive value and was immoral and antithetical to reason and logic. By the end of the enlightenment period, human sacrifice had waned in most of Europe and around the world; however, two centuries later, it is still practiced illegally in Liberia but with impunity because the perpetrator/s is rarely brought to justice.
I find it extremely confounding and incredulous that Liberian society, especially the government, seems to have a benign acceptance of these depraved and abominable acts. These acts should cause moral outrage among Liberians everywhere around the globe. But wretchedly and shockingly, that is not the case. For example, the horrific case of a very young woman killed with all inner organs missing should have all Liberians apoplectic and demanding that the government find the perpetrators and bring them to justice. NO! We are all silent at home and in the diasporas. This is a societal travesty of unprecedented proportion committed by us all. Liberia is awash in a proliferation of churches. It seems the country is in a vast religious awakening, and yet such demonic practices are not vigorously condemned.
When a former Methodist minister decided to run for county superintendent, court papers charge, he tried to add special ingredients to the campaign. The candidate, David K. Clarke, and three politically ambitious friends ”agreed to kidnap and murder a human being to obtain body parts after having consulted with a native witch doctor.” A few days later, Liberian newspapers reported, two small boys were found dead on a riverbank. Mr. Clarke and five other men were arrested and charged with ritual murder. Decades of preaching in churches and mosques have failed to eradicate West Africa’s feared practice of ”juju” or ”harsh medicine.” Practiced by ”boyos” or ”heartmen,” human sacrifice for individual advancement is often reported in newspapers in the Ivory Coast, Ghana, and Nigeria (New York Times: Monday, May 4, 1987).
While the world is struggling to attain a perfect human civilization, Liberia seems to be regressing into the abyss of human degradation and darkness. This act of barbarity in 2021 is a classic case that should cause all Liberians in the diasporas to call their various embassies for an answer and urge the government to end this abomination in Liberia. Incredulously, that is not happening. Is there any act of human abomination or barbarism that will provoke the Liberian people to anger and hold their government accountable? If this gruesome depiction of this dead young girl does not anger Liberians everywhere, then I question if Liberians really have souls or a conscience.
It seems appropriate to start this introduction to the following article with a warning because of its graphic contents. Sorcery accusation-related violence (SARV) is sometimes too gruesome to tell or to read. I’ve read a lot of articles on ritual murders in recent years and ‘ve seen many pictures, yet my stomach was turning when I read the following report on sorcery accusation-related violence. It describes horrible acts of mobs or sometimes individuals which take place not only in Africa or Sub-Saharan Africa, but in countries and regions all over the world. Common characteristics are that people are ill-informed, not or poorly educated, and have limited opportunities and no perspectives for improvement of one’s lives, in combination with a weak rule of law and often a lack of political will, as one well-informed interviewee rightly stated (see below).
The article mentions a few countries in Africa, notably Central African Republic, Ghana, Nigeria, South Africa, Tanzania, but it does no require much imagination to add other African countries. The belief in witchcraft is widespread on the continent. This is not to say that everybody in Africa believes in witchcraft but the number of superstitious people and people who believe in witchcraft (juju, muti, money rituals) cannot be counted, that’s for sure.
‘Sorcery’ still a motive for torture, killing in 21st century
Published: April 28, 2021 By: CGTN – Sim Sim Wissgott
Two women were attacked and tortured in Papua New Guinea’s capital Port Moresby on Sunday, accused of witchcraft. They were interrogated and burned with hot irons to get them to admit to killing a woman who had died earlier in the week, local media reports said.
One managed to escape and alert the police. But this was not an isolated incident in the Pacific island nation.
Local media reported in February that six women had been accused of sorcery. Police managed to free two women in July after they were held and tortured for four days, accused of killing a villager a week earlier by removing his heart.
Attacks like these are so widespread that Papua New Guinea (PNG) actually has a term and acronym for them: sorcery accusation-related violence, or SARV.
While authorities and politicians regularly condemn these as “barbaric acts” and “uncivilized” behavior, SARV continues.
This type of violence is not limited to PNG either. Accusations of sorcery remain a very real threat in many communities around the world and claim dozens – if not hundreds – of lives every year.
Other sorcery-related killings in recent months have included a 70-year-old man in eastern Jharkhand state who reportedly practiced exorcism and sold herbal medicines; a family of five, accused of black magic after several people in their village fell ill and died; and a middle-aged man who was beheaded “on suspicion of sorcery” in neighboring Odisha state in December.
Another elderly man in Odisha was killed last month after villagers accused him of witchcraft.
“The deceased used to throw ash and some powder in front of the houses of villagers which raised doubts that he was practicing some witchcraft. In a fit of rage, some youths of the village killed him with stone and hammer and fled the spot after dumping his body in the bushes near the canal,” a police officer told local media.
Reports have emerged in recent months from South Africa, Nigeria, and Nepal of people being beaten, tortured or killed on suspicion of witchcraft. Countries like Tanzania and Ghana have also been fighting SARV for years.
There are no definite figures on how many people fall victim to SARV every year around the world. In many cases, the crimes go unreported as victims fear retribution.
The problem is significant enough that the Office of the United Nations High Commissioner for Human Rights held an experts’ conference in 2017 to discuss ways “to end harmful practices related to witchcraft.”
There were 372 anti-sorcery attacks reported between 2013 and 2016 in PNG, according to UK charity Oxfam. In India’s Assam state, a dozen are killed every year, according to local media.
Although men can be targeted, victims of witchcraft-related violence tend overwhelmingly to be women and girls.
As a result, the issue is often paired with women’s rights and gender equality. Victims are generally among the most vulnerable members of the community. Mob mentality, lack of education and poor policing are also contributing factors.
“Sorcery-related violence stems from poor education, lack of awareness, limited opportunities coupled with deteriorating capacity for law and order and a lack of political will,” PNG’s Oro Province Governor Gari Juffa told The Guardian last year.
There have been reports of people accused of being witches after a member of their community fainted, suffered an epileptic fit, or died without warning.
A woman and her daughter were accused of sorcery in PNG earlier this month and were tortured by relatives after the woman’s husband died of COVID-19 .
Attacks are often brutal, with victims hacked to death, maimed, gang-raped, slashed with knives, burned with hot irons or hit with rocks, leaving them horribly scarred – physically and mentally – for life.
Relatives can also be targeted by association: in the case of the family of five killed in Jharkhand state in February, a middle-aged couple was suspected of witchcraft, but their son, daughter-in-law and five-year-old grandson were also murdered.
Children of alleged witches are especially seen as a threat, human rights campaigners say.
The perpetrators rarely act alone but attack their victims in groups: in the latest case on Sunday in PNG, the two women were attacked and tortured by up to 20 men.
Police often say the attackers’ identities are known to them but communities and survivors may be reluctant to come forward and cooperate with law enforcement, meaning many perpetrators get away with their crime.
Some progress has been seen. The Assam Witch Hunting (Prohibition, Prevention and Protection) Act was passed in India in 2015, making it a crime to accuse anyone of sorcery.
The Catholic Church’s Pontifical Mission Societies declared last year August 10 as World Day against Witch Hunts.
PNG repealed its 1971 Sorcery Act in 2013, which sanctioned sorcery-related violence. At the same time, it drafted a Sorcery National Action Plan to raise awareness about the issue and find ways to combat it.
The country even has a hotline now for anyone who may be the target of sorcery accusations.
The latest cases however have prompted concerns that sorcery-related violence may be once again spreading. While such cases are usually found in the more remote regions of PNG, last weekend’s attack occurred in the capital.
While action plans and strategies have been drafted, funding and effective implementation are still wanting, local officials say.
In Zimbabwe, during the fourth quarter of last year the number of ritualistic murders or suspected ritual killings could no longer be counted. I’ve raised the question before whether there was a real surge in ritual murders or an increased interest of local media and the authorities for these heinous crimes – in the wake of the tragic death of the 7-year-old Tapiwa Makore, in Murehwa village, in September 2020.
To illustrate the foregoing I have selected a small number of recent ritual murder cases. I must emphasize that by presenting these cases I do not pretend to be exhaustive. It is to be feared that the murder cases reported and described here only represent the proverbial tip of the iceberg.
Warning: the following articles contain graphic details of ritualistic activities (webmaster FVDK)
Horror as Mwenezi men kill brother’s child, cut off privates in another brutal ritual murder
Published: December 31, 2020 By: iHarare, Zimbabwe – Tim E. Ndoro
In yet another very disturbing incident of ritual murder, two men from Mwenezi were arrested after they brutally murdered a 6-year-old girl, and cut off her private parts intending to sell them in South Africa for ritual purposes. One of the alleged murderers is the older brother of the victim’s father.
iHarare has learnt that Taruziva Sithole (37) and Shackmore Dube (26), both from Chomutamba Village 3 under Chief Mazetese in Mwenezi West, were arrested on December 30, barely 24 hours after committing the heinous crime.
Local publication TellZim reports that Dube who is a frequent traveller to South Africa told Sithole that his boss in South Africa was looking for the private parts of a young girl. He went on to say that if they delivered the gruesome package, they would be handsomely rewarded with a car and a lot of cash.
After being enticed by Dube’s promises of how to get rich quickly, Sithole plotted to kill Irene Sithole, his younger brother’s daughter.
On December 29 at around 8 pm, Sithole is alleged to have brutally assaulted Irene with a log until she collapsed and died due to the injuries sustained in the diabolical assault.
When he noted that his niece had died, Sithole placed her body in a plastic-weave bag, commonly referred to as Shangani Bag, and went to Dube who was waiting for him outside the Sithole homestead.
The two men then carried the body into the bush, where Dube proceeded to cut off the young girl’s private parts with a knife he had come prepared with. After getting the privates, Sithole and Dube burned Irene’s body in an attempt to destroy the evidence of their heinous crime.
However, Sithole’s wife who was appalled when she saw her husband brutally assaulting the little girl alerted the other villagers, who promptly informed the police.
Police officers from Mwenezi were dispatched to the village, where they discovered the little girl’s burnt remains. However, the private parts are yet to be recovered.
Sithole and Dube were arrested and charged with Irene’s murder. The two appeared before Mwenezi Magistrate Honest Musiiwa on Thursday. The Magistrate did not ask for them to plead and remanded them in custody.
In the last few months, Zimbabwe has been plagued with cases of brutal ritual murders in which minors are being murdered by people for money-making charms. Some of the cases include that of 7-year-old Tapiwa Makore of Murehwa who was murdered and decapitated allegedly at the instructions of his uncle and namesake Tapiwa Makore Senior.
Published: December 31, 2020 By: TellZim News – Cephas Shava
MWENEZI – In probably one of the most gruesome murder akin to the Murehwa boy’s callous murder, two Mwenezi men connived and allegedly murdered a six-year-old girl and burnt her body after removing her genitals
The two accused, Taruziva Sithole (37) and Shackmore Dube (26), who both reside at Chomutamba Village 3 under Chief Mazetese in Mwenezi West, were arrested yesterday, December 30, after allegedly committing the offence the previous day.
The two were not asked to plead when they appeared before Mwenezi Magistrate Honest Musiiwa today, December 31.
Musiiwa remanded them in custody for the murder of the minor who is daughter to Sithole’s younger brother.
It is alleged that on December 29, the two accused persons connived to kill Irene Sithole who lived at the same homestead with Sithole. On the same day at around 20:00, Sithole began to assault Irene using a log and she collapsed and died as a result of the assault.
Upon realising that the girl had died, Sithole took a Shangani bag and placed the deceased’s body inside and went to meet Dube who was reportedly waiting for him outside the homestead.
In the dead of the night, the two carried the body to the bush where Dube reportedly used a knife to cut the girls’ vaginal lips which he allegedly intended to sell to South Africa.
In an attempt to conceal the evidence, the two accused allegedly burnt the girls’ body using some firewood.
The matter came to light after Sithole’s wife, who had seen her husband beating the deceased, alerted other villagers who later on informed the police. Mwenezi police attended the murder scene where they recovered the minor’s burnt skull, teeth and ribs.
The girls’ private parts was not yet recovered by the time of writing.
Sources said the two decided to kill the girl after Dube, who often travels to South Africa, promised that upon delivering the private parts to his boss who is outside the country, they would be rewarded with a car and a lot of money.
In a yet another case of ritual murder, two men from Mwenezi allegedly murdered a six-year-old girl and burnt her body after removing her private parts.
This comes after the dust has hardly settled following the murder of a 7-year-old Murehwa boy, Tapiwa Makore, which was followed by another gruesome murder of a juvenile in Gokomere, Masvingo last month, yet another murder case of a minor has been recorded in Mwenezi.
The suspects, Taruziva Sithole (37) and Shackmore Dube (26), have since appeared in court to answer to murder charges following an incident which happened on the 29th of December, 2020.
The deceased, Irene Sithole, allegedly died after being assaulted by her uncle, Taruziva Sithole, who is said to have carried the body to a nearby bush where Shackmore Dube allegedly cut off the deceased’s private parts.
The two accused allegedly burnt the deceased’s body using firewood and were arrested after villagers reported the matter to Mwenezi police.
Police officers found the deceased’s burnt skull, teeth and ribs at the crime scene.
The two accused persons were remanded in custody to the 14th of January 2021.
In yet another very disturbing development, a man from Honde Valley, Manicaland recently confessed to murdering his own brother’s son for ritual purposes. The uncle to the deceased boy revealed that he harvested the minor’s private parts, arms, ears, and eyes after being contracted to do so by his other brother and a local businessman.
The case comes at a time when the country is still reeling from the brutal ritual murder of 7-year-old Tapiwa Makore of Murehwa, who was also murdered for ritual purposes at the instruction of his uncles.
iHarare has learned from the Manica Post that Jacob Muranganwa confessed after seemingly being tormented by the spirit of his nephew Zedek. Zedek was murdered last year, allegedly by Jacob.
The issue came to light when Jacob made the bizarre confession during a session of the traditional court held by Chief Mutasa. At the court session, Jacob’s other brother John said he wanted protection from his siblings James and Abraham. He alleged that the two were harassing him and accusing him of killing Zedek for ritual purposes.
Jacob shocked the court, however, by confessing to the ritual murder of Zedek and exposing everyone who was involved in the fiendish plot.
“I cannot endure this torment anymore. Every morning I wake up sleeping outside. At first, I thought I was sleep-walking, but when I started seeing Zedek’s image every night, I knew his avenging spirit was behind it all.
“Whenever it gets dark, l see the boy’s image. I am the only one who sees him, even when I am with someone else,”
Without being prodded, Jacob went on to narrate in graphic detail what had transpired.
“Sometime last year, my brother John, Kwambana and another businessman asked me to harvest a young boy’s body parts for money-making rituals.
“The next day I saw Zedek coming from school and I lured him to my workplace — John’s grinding mill. I promised to give him some money for his school fees and he obliged. I gave him sadza laced with Maragada pills.
“He ate the sadza and dozed off moments later. I took a hammer and hit him once on the head. Zedek died instantly. I took his body and hid it behind the grinding mill.
“After closing the grinding mill, I cut off the body parts. When John and his partners came to collect the body parts, they placed the body in a refrigerator. It stayed there for three days before they instructed me to hang it near Zedek’s home to make it appear like the boy had committed suicide,”
After noting that the matter was beyond his jurisdiction, Chief Mutasa handed the matter over to the local police station.
In another twist to the saga, John mysteriously died a week later and was buried last Friday. The local community as well as the Muranganwa family believe that he was haunted to an early grave by the spirit of his murdered nephew Zedek.
Curiously though, Jacob is reported to be walking scot-free after the police released him from custody despite the damning confession.
When reached for comment on the case, the police could neither confirm nor deny the matter. Manicaland provincial police spokesperson, Inspector Tavhiringwa said,
“We have called Ruda Police Station and they could neither confirm nor deny that they are handling such a case. However, word doing the rounds in the community confirms the murder case. We will need to dig deeper with the investigations to get to the bottom of the issues,”
The father of the 9-year-old Zimuto boy who was brutally murdered in yet another ritual killing has spoken out saying he doubts that the perpetrator, his cousin, is mentally ill.
The nation was shocked to learn that 22-year-old Clever Chitiga had brutally murdered 9-year-old Trevor Mapxashike (also known as Mapwashike) and dismembered his body. Clever and Trevor’s father, Henry Mapxashike are cousins. After killing his nephew, Clever stewed the body in a pot after pounding it and seems to have prepared to feast on it. He was caught before he could continue with his bizarre ritual.
Trevor’s heartbroken father narrated how he made the gruesome discovery to local publication Herald,
“I almost collapsed, after forcing the door to one of his rooms, open. A trail of blood, which we believed to be my son’s, led us to his head which was being stewed in a big pot.
“The door had been locked from inside and I had to gain entry through the window and opened it from inside.
“My mother, who accompanied me to Clever’s homestead, used a stick to shove the head so that we could properly see what was in the pot and to our shock, it was my son’s head which was being stewed. He had shaved it using a broken beer bottle and pounded it with a pestle and mortar.”
Despite the shocking crime, Henry said that he bears no ill-will towards his cousin who brutally murdered his son and instead called for unity among his family members. He, however, questioned the narrative that Clever was mentally ill saying that his actions showed that some planning had gone into committing the vile deed.
“My only appeal and prayer is for the family to unite and get to the bottom of this because I think there is something behind this. We need to sit down and cleanse our family because this is strange and bizarre. It’s unheard of. When I got to Clever’s homestead, he had already fled from the scene after I had asked him if he had seen my son,” he said.
“I believe there was juju at play because from what I know, Clever never had a history of mental illness. In fact, his discreetness and the way he tried to conceal evidence of his diabolic act smacks of someone who is mentally stable.”
Clever’s brother, Brine Chitiga (40) also ruled out mental illness. Brine said that he suspected that his young brother was being tormented by the spirit of a person whom he murdered when he was into gold panning a few years back. He also said that his younger brother may have been into occultism and juju.
“I suspect that he (Clever) might be tormented by an avenging spirit. He might have killed a person in Mberengwa where he was panning for gold since 2018.
“He started acting strangely after he returned from Mberengwa. He always threatened to kill people and was acting strangely,” he said.
The local community as well as the traditional leaders have called on the Mupxashike family to hold a cleansing ceremony to remove the dark could hanging over the family following the death of Trevor. Most of the community said that they had never witnessed or heard of anything like the Zimuto ritual killing of young Trevor
The story below is a weird story, about a series of ritualistic murders which took place in and around a shebeen in Luanshya’s Twashuka, popularly known as Walale, in the 1980s (a shebeen is an illegal drinking place, a place where alcohol is being sold and served without a license).
The article is brief. More can be read after registering as a subscriber. It is unknown whether additional information can easily be found on the internet. If that’s the case, I will keep you informed. It’s an intriguing story (webmaster FVDK).
Changing times reform Walale
Published: May 29, 2020 By: Zambia Daily Mail Limited – Nkole Mulambia
WALALE, Luanshya’s little-known township, once gained recognition during the UNIP era for its notorious murders by a family that was allegedly killing people and burying them at their house.
In the early1980s, the story of the ritual killings in Walale spread far and wide and attracted the attention of the then President, Kenneth Kaunda, who visited the township. In an interview, Twashuka councillor Mulenga Chakulya says the family in question was running a shebeen, and under the cover of darkness and loud music, they would waylay intoxicated patrons and strangle them.
As alcohol was being served at the shebeen under the ambience of traditional music by live drummers, some patrons would disappear and not be seen again by their relatives. Mr Chakulya says it was believed that the family in question was killing their clients for juju purposes.
“They were arrested, tried in court and jailed. I am not sure just how long they were jailed,” Mr Chakulya narrates.
Walale, christened as Twashuka, is now a peaceful and generally crime-free township, located 15km from the Luanshya central business district.
To read more, you can access the original article after clicking on the link below (webmaster FVDK).
Much has already been written (and said) about the late Thomas G. Quiwonkpa, one of the main perpetrators of the bloody 1980 coup in Liberia – if not the most important – who savagely toppled the regime of President William Tolbert. Thomas Quiwonkpa was a Gio from Nimba County and at the time of the coup a corporal in the Liberian Army. The reason why he did not emerge as the leader of the coup was that his comrade Samuel Kanyon Doe, a Krahn from Grand Gedeh County, was a master-sergeant in the same army, hence one military grade higher than Quiwonkpa. Doe thus became leader of the PRC, the People’s Redemption Council. Quiwonkpa was promoted General and Commander-in-Chief of the armed forces.
However, the two comrades later fell out and – to shorten a long story – in 1983 Quiwonkpa fled to the United States to escape an inevitable death by Doe loyalists. After fraudulent elections in 1985, Quiwonkpa returned with a group of armed men to install the real winner but the attempted coup against Samuel Doe failed. Quiwonkpa was captured by Doe’s forces, killed and partly cannibalized, his mutilated body publicly exhibited.
Using parts of Quiwonkpa’s body for ritualistic purposes and exposing his mutilated body publicly was meant to create juju and to enhance his killers’ power and prestige. Notably Samuel Doe and his Krahn soldiers who had captured the late General were to benefit from the thus created juju. (Source: Fred van der Kraaij, ‘Liberia: From the Love of Liberty to Paradise Lost’. African Studies Centre Leiden, 2015, p.52-56).
Liberia’s history is full of irony. When in 1990 President Samuel Doe was tortured to death by rebel commander Prince Johnson and his group he suffered the same fate. Doe’s mutilated body was publicly exposed in Monrovia (Source: Idem, p. 63) Warning – readers are warned that the picture of the late President Doe (below) might be found disturbing.
On March 10, 2020 an article appeared in the Daily Observer, one of Liberia’s leading newspapers, entitled ‘Memorial to Late Gen. Thomas G. Quiwonkpa Under Construction in Ganta, and for shortness sake it will be reproduced below.
Memorial to Late Gen. Thomas G. Quiwonkpa Under Construction in Ganta
It appears to be one of the most unlikely places but, the Sanana Funeral Home in Ganta, along the road leading to Sanniquellie, Nimba County, has sealed on its wall the memorial of the late General Thomas G. Quiwonkpa. Quiwonkpa was killed in an aborted coup staged by him in 1985, and there is no trace of his grave as reports at the time noted that he was butchered with his heart extracted and testes placed in wine and drunk by his killers.
General Quiwonkpa, like some others including then Head-of-State Samuel Doe of the People’s Redemption Council (PRC), who seized power in 1980 following the assassination of President William R. Tolbert on April 12, do not have graves and therefore their surviving families and relatives are not able to memorialize them on Decoration Day on the second Wednesday in March of every year.
The proprietor of the Sanana funeral home, Ebenezer Williams, told the Daily Observer that the late Quiwonkpa was one of Liberia’s heroes, but nothing has been enshrined in any part of Liberia as a memorial. The memorial, still under construction, is expected to be covered in marble.
“I saw him at the Du-Side Hospital when I was small at the time. He used to visit the hospital for an eye treatment, and was always sharing with us every time we visited him,” he said.
“Today, he is gone, but nothing is left of him as a memorial for someone to lay wreath or pay homage on Decoration Day or even the Armed Forces Day,” he said.
“This marble design in his honor will certainly make his memory not to be lost and will create an avenue for people for come to pay their respect,” he added.
The late General Thomas G. Quiwonkpa was born July 24, 1955 and was a member of the People’s Redemption Council, a governing military junta that overthrew President William Richard Tolbert on April 12, 1980, by assassination.
The late General Quiwonkpa defected from the PRC in 1983 after he was removed as Commanding General of the Armed Forces of Liberia and given the position of Secretary-General.
He later went into exile and returned in 1985 as head of a dissident group called the National Patriotic Front of Liberia, which staged an aborted coup and was killed.
Since the brutal death of the late Quewonkpa, there has been no memorialization of him, neither in his county nor the country. Similar fate befell President Samuel Doe, who was also captured on September 9, 1990 and killed by the rebel group, Independent National Patriotic Front (INPFL) of Prince Johnson who is now a Senator of Nimba County. Sen. Johnson’s testimonies during the Truth and Reconciliation Commission (TRC) hearings indicated that Doe’s body was buried, then exhumed following request for an assessment. By tradition, since he could not be buried twice, the late President’s body was cremated and the ashes scattered in the river in Caldwell, where the INPFL had its base.
Williams, proprietor of the Sanana Funeral Home, is not a native of Nimba; however, he believes the slain General Quiwonkpa was a good and honest man in the Armed Forces of Liberia who needs to be remembered.
“We want people to constantly pay homage to this place and lay a wreath, either on his birthday, Decoration Day, or even the Armed Forces Day,” he concluded.
The people of Grand Gedeh County are also contemplating on erecting a monument in memory of slain President Samuel Doe to memorialize him. Scores of PRC members including Vice Head-of-State Thomas Wey-sehn and Deputy Vice Head-of-State, J. Nicholas Podier, also seem to have no identifiable graves to decorate.
Recommended additional reading for those interested in Liberia’s politics and history:
Quote: “Quiwonkpa was captured and on November 15 was killed and mutilated by Krahn soldiers loyal to Doe . His killers then dismembered his body and reportedly ate parts of it. His body was publicly exhibited on the grounds of the Executive Mansion in Monrovia soon after his death.” Unquote Source: Thomas Quiwonkpa – click here
Warning: a shocking account with graphic contents (webmaster FVDK): General Quiwonkpa and Marconi: a connection of deadly proportions – click here
Warning: the follows contains graphic details (webmaster FVDK): The Rise And Fall Of Samuel Doe Of Liberia (graphic Pics & Video ) – click here
Is the capital punishment a justifiable sanction or a sufficient deterrent to ritualistic murders, money rituals, muti murders, or whatever one calls the heinous crimes which ruthless criminals commit to increase their wealth, prestige or power? In Osun State, Nigeria, legislators contemplate to prescribe the death penalty for kidnappers and ritual killers. See the article below.
The United Nations has voted in favor of a moratorium on the death penalty (though Nigeria was among those voting against the resolution). It is to be doubted seriously if the capital punishment serves as a deterrent to ritual killers. Wouldn’t it be more logical and useful to eradicate superstition – which lies at the base of the belief in juju – by providing the necessary education and to create more job opportunities? (webmaster FVDK).
Kidnappers to Face Death Penalty in Osun
Published: February 26, 2020 By: This Day, Nigeria – Yinka Kolawole in Osogbo
The Speaker of Osun State House of Assembly, Hon Timothy Owoeye, yesterday said the state kidnapping and other related crimes (prohibition) bill 2020 would prescribe death penalty for kidnappers and also compliment efforts of the Amotekun Corps when fully inaugurated.
The Speaker at the public hearing on Osun State kidnapping and other related crimes prohibition bill 2020 stated that it is imperative to have an enabling law to ensure quick and diligent prosecution of kidnappers.
Owoeye pointed out that ever since the issue of Amotekun Corps arose, there has been a downward trend in the cases of kidnapping in Osun and other South-western states.
He held that the seveth Assembly under his watch is reviewing the existing laws on kidnapping which recommended that 14 years would be reviewed to death penalty.
The Speaker added that should the bill scale through the needed stages, those caught with human parts and kidnappers whose victims dies in the process of abduction would face death sentence as against imprisonment obtainable before now.
Owoeye noted that with the way kidnapping is becoming lucrative, it is sacrosanct that laws with severe consequences be put in place to protect Nigerians from kidnappers.
According to him, “Ever since the issue of Amotekun came up, I have noticed downward cases of kidnapping in Osun and other South-western states; however I am more afraid of the surge in ritual related cases.
“The country was saddened at the gruesome murder and dismembering of a 23-year-old 400 level LASU student, Favour Oladele, for money ritual purposes. We the Osun people are sadder that the killing took place in Ikoyi town, in our own soil.
“As parents and community leaders, we must begin to re-orientate our young ones on this prevailing get-rich-quick syndrome. There is no shortcut to success, the only way is preparation, hard work, patience and perseverance.”
Also, the Chairman of Osun Civil Society Coalition, Waheed Lawal, has given reasons for government at all levels to re-double their efforts to create job for employable youths, stating that it would go a long way in reducing the crime rate in the country.
Police Community Relations Committee Chairman in the state, Amitolu Shittu, on his own, commended the seventh Assembly for championing the crusade to bring sanity to the society.
Read this “chilling story of how a prison warden, moviemaker and con-herbalists abduct, butcher 30-year-old hunchback in Osun State, Nigeria, for money ritual.” The cold-blooded murder of an innocent man for money ritual occurred in September last year and the article was published in December.” Warning: the article contains graphic details of the heinous crime the accused allegedly committed (webmaster FVDK).
Reporters of the Saturday Sun were able to interview some of the suspects in police custody – which his amazing and raises several questions. Who authorized these interviews and why? Is this in conformity with the defendants’ rights, despite the horrible accusation against them and their alleged responsibility and guilt? What is the added value of interviewing people in detention who have not yet been tried by an impartial court?
The following article is a sad story. We sympathize with the victim and his dear ones. Once more, it is demonstrated that the belief in the power and juju obtained through ‘money ritual’ in Nigeria is widespread. We must fight against ignorance and superstition and compliment the Nigerian authorities for all efforts to help eradicating this evil from Nigerian society (webmaster FVDK).
Nigeria: Hunchback hunters
Published: December 21, 2019 By: The Sun, Voice of the Nation – Chioma Okezie-Okeh
On September 15, 2019, a 30-year-old hunchback, Olusegun Fasakin, was abducted from his home at Igangan-Ijesa, Atakunmosa East Local Government Area of Osun State. All efforts by the police, his family and friends to locate him did not yield any result. His abductors never called to demand a ransom.
The truth of what became of him recently resurfaced. It was an accidental discovery by law enforcement agents tracking a suspect of a robbery case.
Since then, detectives have picked some of the suspects involved and interrogated them. The suspects sang like canaries, divulging the ghastly details. The suspects are a ragtag group of desperadoes, that include a prison warden (correctional officer) and a set of herbalists who are ex-convicts previously jailed for a similar offence.
Saturday Sun interviewed some of the suspects in police custody. Their stories add up to a macabre tale of the cold-blooded murder of an innocent man for money ritual.
Discovery by mistake
Acting on a petition by the victims of the armed robbery incident that took place in Ijesa, on October 10, 2019. Head of the Inspector General of Police, Intelligence Response Team (IRT), Deputy Commissioner of Police Abba Kyari, drafted operatives at its Osun annexe to investigate the case.
The IRT team, led by Chief Superintendent of Police Bisiriyu Akindele, tracked down one Akinyemi Oyebode who participated in the robbery. While on his trail, detectives intercepted a phone conversation between him and a prison warden. In the conversation, he was heard threatening to expose a prison warder if he fails to pay him some money.
He was grilled after his arrest, during which he made a clean breast that the incident he was talking about was the abduction and killing of Olusegun Fasakin, a 30-year-old hunchback.
Law enforcement agents consequently rounded up those allegedly involved in the crime. The suspects were identified as Akinyemi Oyebode, Jamiu Adeniyi, Isaac Ayandokun (a.k.a. Baba Niyi), Kehinde Oladokun (a.k.a. Alfa), Ojo Taiwo Olasukanmi (a.k.a. Ifa) and Mukaila Kolawole (a.k.a. Baba Beji) who all claimed to be herbalists, and Charles Adebusuiyi, a serving prison warder at the Ilesa Correction Centre.
Presently, all primary suspects, save for the prison warden, have been arrested
The search for a hunchback
Saturday Sun spoke with Akinyemi Oyebode, the suspect originally tracked by IRT operatives.
He alleged that several meetings were held inside the office of Charles Adebusuiyi at Ilesa Correctional Centre.
The 24-year-old, a native of Okemesi in Ekiti State, was a school dropout who trained as a vulcanizer, but has served time in prison, jailed in 2016 after he was found with wraps of Indian hemp during a raid by operatives of National Drug Law Enforcement Agency (NDLEA). He was released earlier this year after three years behind bar.
His family sought to straighten his life. They bought him a motorcycle so he could earn his daily bread as a commercial bike man. He soon made a lot of customers including the prison officer.
“He was one of my early customers and I normally pick and drop him in front of the prison. One thing led to another and I told him that I have spent about three years in prison. Gradually we became friends and sometimes he will invite me to come and have a drink with him,” he said.
Oyebode insisted they held several meetings in his office at the prison premises.
“This was how I got to know the likes of Alfa, Baba Beji and Ifa who are all herbalists,” he said. “One of the days that I took Charles to Sabo, I overheard them talking about doing rituals to make money. I needed money at that time so I was interested. As soon as Charles came out and we were heading back to town, I told him that I am also interested in what I overheard and he assured me that he will alert me when everything is set. I was so excited especially when he told me that he was going to pay me one million at the end of the deal.”
Oyebode admitted he knew they were going to abduct someone for money ritual only that he was not sure who the target was.
His story threw illumination on the dark deed that took place on the night of September 15.
He narrated: “Few days later Charles called me to come and pick him up that we have an important job. I took him to where his car was. Three other persons were already there. They were not the regular faces that I knew.
“When we got to Igangan Square around 10 pm, he asked us to wait, while he and the three young men went into the neighbourhood. In less than 20 minutes, they came back dragging one tall man with them. The man did not resist or shout; he was just following them like a fool. They put him in the car and drove off. Charles told me not to worry that he would handle everything.”
After waiting for some days and it was clear Charles had no intention to give him any money, Oyebode called up and threatened to tell the police what he was up to.
The warden pacified him with N18, 000. In the meantime, one of his friends invited him to join a robbery gang.
“We attacked a compound in August and raided the entire flats. I got a big phone which I sold for N16, 000,” he confessed.
That was to be his undoing, as IRT operatives who took charge of the case, tracked him down, for the robbery, and also routinely queried him about his telephone conversation with a “prison warden” he threatened.
With this background, the next logical question is, who commissioned the search for hunchback?
In their various depositions during interrogation, the suspects all claimed they were contracted by a shadowy figure, a medical doctor who promised them millions of naira in return for a real hunchback.
The answer could only come from Mukaila Kolawole, popularly known as Baba Beji. It was he who got the contract from a man whom he claims people know as a medical doctor.
The native of Iragbiji in Osun State earned a livelihood as a farmer. He was, however, jailed in the past for the killing of a hunchback. “I was framed,” he said.
He told Saturday Sun the details.
“In 2009, I was a member of Odua Peoples Congress (OPC). One of our members, known as Muritala, misbehaved and was suspended from the group. He got annoyed and formed his own local vigilante group. They were the ones who attacked a nearby village and abducted a woman with hunchback. We were at a meeting the night her mutilated corpse was found. The Muritala-led vigilante group raised alarm that we were the ones responsible for the murder. About ten of us were arrested that day and charged to court for murder. I was released last year after spending nine years.”
It was during those nine years he met Charles Akinbusuyi.
“He was our warden. He normally ‘dash’ us money. We became friends with him. He assured us that anytime names of those to be helped by government was compiled, he’d make sure my name was included.”
He was part of the inmates granted amnesty by the Chief Justice of Osun State in 2018.
Back to the business of September 15, he continued: “When I regained my freedom, I went back to farming but kept in touch with Charles. One day, he called me that he was tired of depending on monthly salary that he wanted a faster way of making money. He asked me if I knew anyone who is into money ritual and I said yes. I introduced him to some of my friends who were herbalists and they suggested to us different ways that we can make quick money. It was while we were at it that I received a call from my longtime customer and asked if I can help him abduct and kill a man or woman with a hunchback. He offered to pay us millions and I told Charles about it and he agreed to be part of it.”
It turned out that Baba Beji who claimed in the beginning of his confession that he knew nothing about hunchback killers, was the person who assembled the best hands to find a hunchback. “Millions were involved and I know that it is not a one-man thing,” he said. “I alerted my herbalist friends that I know and told them about the contract. Everyone started searching until Charles said that he knows of one in a village called Iwara where he normally goes to consult a native doctor.”
According to him, the prison warden planned the abduction. “Charles agreed to hire boys that will abduct the man,” he claimed. “He is a prison warden so he knows a lot of criminals.”
Kolawole took charge of the second part of the mission. “I assembled my fellow herbalists who would help in the killing and removal of the hump. All of us went to the area, and Charles and three other young men that I assumed are professionals, moved into the compound and asked us to wait. In less than 20 minutes, they came out with a man. The young men left and the rest of us entered the vehicle to an agreed place where we intended to slaughter him.”
Kolawole was the one who delivered the killing stroke. “When we got to a deserted area that night, I brought out my spanner, and because I knew what I came there to do, I quickly hit him on the head and he fell down. When I was sure he was dead, I used a knife to cut out the deformed part of his back.”
“We called Niyi, who is an expert in such things, to come and confirm if it was authentic.”
They received a big blow when the expert arrived and proclaimed the hump not useful because it was not a natural hump but a growth.
“We were disappointed. We had no choice but to discard the body and return to Osogbo.”
While he claimed that he had no idea what exactly the hump of a hunchback is used for, Kolawole admitted he knew native doctors use it to produce charm for wealth. “I heard that if you want good money from everywhere, that some people used their (hunchback’s) bones to make bathing soap. This is what I heard, maybe doctor [the one who commissioned the job] will explain better.”
Additional information came from Olasukunmi, popularly known as Ifa, who claimed that he was lured into the crime.
“I am a movie producer and I have successfully produced three movies as far back as 2010. During my spare time, I also do herbalist work which I learnt from my father. I am still working on one of my movies when police arrested me,” he stated.
His connection to the group was Akinbusuiyi, the prison warden.
“I knew Charles in prison when I was arrested by the police during a raid. I didn’t spend much time with them before I was released from prison,” he said.
He was present on the killing ground.
He explained his role: “On the day of the incident, I met them at the express. They asked me to help hold the torch because it was late at night, at about 11:30pm. I held the torch while Baba Beji cut him open. I was not the one who killed him.”
Ifa tried to distance himself from the murder, saying: “I am a herbalist and my stock-in-trade is assisting fraudsters to be successful.”
He explained he got entangled in the plot hunchback plot. “Baba Beji came to me and asked if I knew where we could get a man or woman with a hunchback. I told him to leave me alone as I was not into any money ritual. He called me one day to join him and I asked him what it was. He said that one of his friends who can pay very well wants to see me. I thought he was real till we got to the forest,” he narrated.
He tried desperately to justify his role: “I was scared, that was why I joined him. I know how these things work out ––if I don’t join them, they will kill me.”
Baba Niyi is the expert in the group, the man who could identify the hump of a natural hunchback.
He, too, once spent time in Ilesha prison. He was one of the vigilantes that were jailed alongside Baba Ibeji over the killing of a hunchback.
He, also, knew the man who commissioned the job. “I have known the doctor for many years. He normally asked for herbs. This was why he asked me to go and cross-check. I went there and discovered that it was not real,” he said.
Baba Niyi insisted on his innocence. “I did not follow them to kill anyone,” he submitted.
What became of the body?
They claimed the remains was dumped inside the bush along Osun-Ibadan expressway.
The fugitive prison warden
Charles Adebusuiyi, the prison warden, has since vanished into thin air. His office, Nigerian Correctional Services, confirmed no one has seen him at work since the case broke out. He has been declared wanted by the police.
From others’ confessions, it was he who allegedly contracted the services of the abductors –Emmanuel, Kazeem and another popularly known as MTN – to go to Igangan and abduct the victim. The three abductors, presently on the run, are suspected criminals who were once inmates at the Ilesa correction al center, where Adebusuiyi was a warden until he became a fugitive.
The victim’s family
Saturday Sun spoke with one of the relatives, Olatunji Fasakin, who was at the police station.
“I am his nephew and we live at Igangan-Ijesa, Osun State,” he introduced himself.
According to him, the family had given up hope of finding when they heard that IRT operatives had cracked the case.
He gave his side of the story thus: “On September 15, 2019, around 6 pm, I left to the forest to hunt. At about 8 pm, my wife called me that they have kidnapped my nephew and urged me to hurry back home. Upon my return, I met his mother and grandmother in tears. They told me four men took him away on a motorcycle. I took my motorcycle and drove towards the direction they were heading. When I got to Iwara junction, the persons that I met said that they have left and that some of the villagers who tried to stop them were beaten up. I returned to the village and reported the matter at Igangan police post.”
Although, some community members who heard of his abduction had rightly deduced that he was picked because of his hunched back, the family, nonetheless, had hoped his abductors would, in time, call to demand a ransom.
“But they never did,” he said, “When we couldn’t find him, everyone assumed that he was used for money ritual.”
He explained why his cousin was not a natural hunchback: “He had been sick right from birth, the constant ill-health affected his growth and he was no longer walking properly. Anyone that saw him would assume he had a hunchback. He wasn’t a hunchback.”
On how they got the news of the arrest of his abductors and killers, he said: “A family friend at Ayesan police post informed us that it was IRT Osun that arrested them.”
He said the family is still in mourning, stating, “but now we know what really happened to our brother.”
The family pleaded with the police to help them find his remains so that they can give him a befitting burial.
The following article, published by the Sunday Mail in Zimbabwe in late December 2019, is strictly speaking not about ritual killing or a specific ritualistic murder case. However, it has everything to do with the subject: superstition and the use of rituals using human body parts. It is a shocking account of a thriving market for human body parts. The interviews, and apparently also the investigations, have taken place in Zimbabwe, yet there is no reason not to believe that similar practices may be reported from other countries.
As the articles also concludes: ‘In Zimbabwe and other parts of the world, trading in human body parts is illegal.’ Hence, it is up to the government(s) to maintain the law (webmaster FVDK).
Inside the thriving human body parts market
Published: December 29, 2019 By: Sunday Mail, Zimbabwe – Emmanuel Kafe and Simbarashe Manhenda
Human body parts, according to sources and a pathologist, can also be harvested during post-mortems.
HUMAN body parts, mostly fingers, internal organs and private parts, are being sold by syndicates made up of mortuary attendants and security guards, investigations carried out by The Sunday Mail Society have revealed.
Information gathered revealed that the syndicates are conniving to harvest the body parts from mortuaries without the knowledge of the deceased’s families.
Investigations revealed that the body parts are much sought after and literally cost an arm and leg.
Water used to clean corpses, which is believed to be used in the preparation of juju used in housebreaking, is also in great demand.
As a result of the high demand, the water and body parts are only being sold in foreign currency.
The Sunday Mail Society’s investigations revealed that there is a ready and thriving market for the human body parts and water.
Among those that are acquiring the parts from the morgues are traditional healers, prophets, sex workers, criminals and businesspeople.
Apparently, acquiring human body parts can be as easy as ordering pizza.
A phone call and a little bargaining is all that it takes. After agreeing on a fee, the deal is sealed.
From the interactions with those involved in the illegal and unusual trade, it is clear that the syndicates are making a killing.
After getting a tip-off from a security guard who was once part of the human body parts’ cartel, The Sunday Mail Society crew went underground and pretended to be genuine buyers.
Following the tip-off, we approached one of the security guards manning the premises of a well-established funeral parlour in Harare.
Posing as traditional healers, we enquired from him how we could get certain human body parts.
We also asked about the prices.
The security guard, whom we were later told is paid a “commission” by the mortuary attendants for linking them with buyers, did not even attempt to exercise caution.
Without hesitation, the security guard gladly gave us the mortuary attendant’s contact details, saying his colleague would gladly help us.
After contacting the mortuary attendant, who was expecting our call, a meeting was promptly arranged.
The meeting took place at a local eatery.
From our deliberations with the mortuary attendant, we gathered that human private parts can be sold for as much as US$ 500.
Internal organs such as the heart were pegged at more than US$ 1 500.
The mortuary attendant, who remained composed and relaxed as if he was negotiating the sale of a heifer, explained how the body parts are harvested.
“The parts are mostly removed when the bodies are cleaned in preparation for burial,” he explained, adding that harvesting external body parts was often a challenge since relatives usually inspected the bodies of their departed loved ones.
“However, there is no risk in harvesting internal organs such as the heart and lungs since relatives of the deceased rarely inspect those parts of the body. Those ones are easier to get,” said our source.
In addition, he also said bones and teeth could be “easily obtained’”
But despite that, external organs such as the eyes, breasts and private parts were in great demand.
Also in demand is the water left after washing corpses.
Criminals, among them armed robbers and burglars, are believed to use the water as juju or to induce heavy sleep among house occupants.
According to sources, the water is mixed with juju to produce a concoction which criminals believe will protect them during their escapades
A 500ml bottle of the water was being sold for US$ 200.
It is widely believed that if the water is sprinkled on the door of a targeted house, the victim will fall into a deep slumber, resulting in the robbers ransacking their homes.
Mbuya Alice Nhemachena, a traditional healer, said the water was in great demand.
“The water can be used to make it easier for burglars to steal. Criminal elements can fork out a fortune to get hold of this water. It can also be used to make love potions,” Mbuya Nhemachena said.
Sekuru Friday Chisanyu, another traditional healer, said stealing and selling human body parts is a form witchcraft.
“Some traditional healers tell their clients to bring ‘a warm heart, freshly pulled out of a person’. People who engage such traditional healers want easy money and will end up engaging in ritual murders,” Sekuru Chisanyu said.
“But some people approach us saying they are now being tormented by avenging spirits after buying human body parts,” he said.
So who are the victims in this macabre scam?
According to sources, accident victims are the most common victims of human body parts’ theft.
For accident victims, relatives normally cannot tell whether missing body parts was lost during or after the accident.
Dr Edwin Muguti, a former Deputy Minister of Health and Child Care, said it was possible for one to steal human body parts during a post-mortem.
“It is possible for pathologists, mortuary attendants and security guards to illegally harvest body parts. Such laws as the Human Tissue Act and the Anatomy Act were enacted to deter such practices,” Dr Muguti said.
But Mr Talent Nharara, the operations manager at Foundation Funeral Services, said he was yet to come across such criminal cases.
“I have heard about such things, but I am yet to come across such cases. However, it might be possible for body parts to be harvested during embalming and when the corpse is being washed. The fact that people always talk about this means that such things might be happening,” Mr Nharara said.
The human body is usually washed, embalmed and dressed up in preparation for either burial or cremation.
But according to Mr Nharara, the water used in cleaning corpses is disposed of in a manner which makes it almost impossible for one to collect it for sale.
“The water is disposed of using special drainage pipes. Like I said before, I am yet to come across people who siphon such fluids, but that does not mean that the fluids are not being siphoned off,” added Mr Nharara.
He was, however, not at liberty to reveal exactly how the water is disposed of.
Mr Taka Svosve, Zimbabwe Association of Funeral Assurers’ (Zafa) general manager, said there was much speculation regarding the harvesting of human body parts. “From our investigations, nothing of that sort is happening. Some fraudsters might actually be selling ordinary water, which they claim to have come from mortuaries.”
“Our people are professionals and we make sure that such acts are detected. Just like any other professionals, those that work in morgues adhere to stipulated rules,” Mr Svosve said, adding that there was need for the public to be educated about the role of morticians and undertakers so that society can get to understand how they work.
Zimbabwe Republic Police national spokesperson Assistant Commissioner Paul Nyathi said no such reports hadbeen made to the police.
“I cannot comment on that one at the moment. There is need for investigations and verification,” Ass Comm Nyathi said.
In Zimbabwe and other parts of the world, trading in human body parts is illegal.
In Nigeria, ritual killing is not a small problem – at least, according to the Chief Justice of Nigeria, Ibrahim Muhammad, who puts ritualistic murders on the same level as internet fraud, armed robbery, kidnapping and drug trafficking. The Chief Justice of Nigeria spoke at the 7th Convocation ceremony of the Nile University of Nigeria, in Abuja, urging authorities of the various institutions of learning to take necessary steps to reverse the unsavoury trend.
It is common knowledge that ritualistic murders – in Nigeria known as ‘money business’ or ‘money rituals’ – occur in many states. These heinous crimes are often committed by so-called Yahoo boys, but – according to Ibrahim Muhammad – also by university and college students.
One of the root causes of ritual murders is superstition, the belief that body parts used to make ‘juju’ guarantee success, power and wealth. One would expect that students in tertiary institutions are well educated and reject such superstitious ideas. The fact that this is not the case shows that something is fundamentally wrong in the Nigerian educational system. I sincerely hope that Chief Justice Ibrahim Muhammad’s speech will serve as a wake-up call for the Nigerian authorities (webmaster FVDK).
Chief Justice Ibrahim Muhammad speaks out against Nigerian students committing armed robbery, kidnapping, ritual killing, internet fraud
Published: October 28, 2019 By: SaharaReporters, New York
Justice Ibrahim Muhammad, the Chief Justice of Nigeria (CJN), has lamented the increased rate of criminalities amongst students of the country’s tertiary institutions.
The CJN, while speaking at the 7th Convocation ceremony of the Nile University of Nigeria, in Abuja, urged authorities of the various institutions of learning to take necessary steps to reverse the unsavoury trend.
He said, “The Nigerian Judiciary will always be the hope of everybody, irrespective of his or her status in the society. The various acts of criminalities currently pervading our various university campuses across the country is a sad commentary, to say the least.
“It is very unfortunate to now see our students engaging in armed robbery, kidnapping, internet fraud, ritual killings, trafficking in illicit drugs, and several other vices. It is a trend that must, as a matter of urgency, be nipped in the bud.
“If our most cherished and celebrated future leaders are allowed to wallow in such dangerous and inimical venture, then the future looks very bleak. Our hope rests on you and you must not let us down.”
Muhammad added, “As I look through this beautiful convocation arena, I can see the galaxy of stars that are poised to change the world for the best and make indelible marks in their various professions, even on the global stage.
“My candid advice to you all, this morning, is to shun crime and any act capable of smearing the good reputation and image that the nation has carved for you. As we all know, virtue is its own reward.
“Let me assure you that hard work attracts tremendous reward and with concerted effort, your success in life will know no bounds.
“The sky will ultimately serve as your foot mat. From this moment on, you should begin to walk towards the direction of your dreams. By so doing, you can rest assured that failure will have no affinity with you.”
Continuing, the nation’s chief justice stated, “Like I always say, the Nigerian Judiciary will always be the hope of everybody, irrespective of his or her status in the society.
“We will, as usual, be pursuing the total adherence to the tenets of the rule of law by all citizens because it has always been the bastion of genuine democracy. Needless to say that disobedience of lawful court orders is antithetical to a nation’s growth and progress.
“It is our passionate desire to place the Nigerian judiciary in that strategic position where the country can occupy a pride of place among the comity of nations.
“By the grace of the Almighty Allah, Nigeria will be great and we all shall be very proud of our heritage.”
‘Yahoo, in Nigeria,’ is not necessarily linked to ritualistic activities or – worse – murders. However, what ‘Yahoo’ has in common with ritualistic activities is the ‘get-rich-quick-mentality’. From the hijacking of email accounts and related ‘419 crimes’ to ‘money rituals’ is just one step. ‘Yahoo-plus’ represents this step.
‘Yahoo-plus’ includes using diabolical means to get rich or become famous, and – according to the article produced below – usually involves the use of human blood. ‘Yahoo-boys’ now kill and use human parts for rituals. They use charms to get control over their victims who fear the ‘juju’ in the hands of these ‘Yahoo Yahoo boys’ (webmaster FVDK).
Sapele youths march against Yahoo Yahoo boys
Published: September 18, 2019 By: PM New Nigeria
Youths in Sapele and its environ have staged a peaceful rally in support of the efforts of the Economic and Financial Crimes Commission, EFCC, to rid Delta State and the entire country of cybercrimes and other forms of economic and financial crimes.
The youths under the aegis of Save Sapele Group, carried banners and placards bearing various messages such as “Sapele Say No to Crime, Yahoo Yahoo, Kidnapping and Internet Fraud”, “Say No to Corruption”, “Protect our Youths, Daughters and Sisters – Say No to Yahoo Yahoo” and ” Say No to 419″, as they marched through the streets of Sapele.
They also wore T-shirts with inscriptions condemning internet fraud popularly known as ‘yahoo yahoo’.
The youths said the rally which is coming on the heels of several arrests of cybercrime suspects in the city, was to demonstrate their disapproval of the activities of elements that engage in activities such as internet fraud, cybercrimes and kidnapping in Sapele.
“We don’t want yahoo yahoo. We don’t want internet fraud, We say no to 419 and ritual killing”, a spokesman declared.
Tuesday’s rally in support of the Commission came few days after some youths in the area staged a protest against a sister agency, claiming that officers of the agency were instigating the frequent EFCC raid of Internet fraudsters in the city.
From ‘Yahoo’ to ‘Yahoo-Plus’: Evil acts of Internet fraudsters
Published: September 19, 2019 By: Sun News Online
Internet fraudsters have intensified their means of operation by adding some diabolical features to their game. The perpetrators, who are mainly youths, now adopt all manner of conjurations to keep the cash coming their way.
The development has become disturbing to all concerned Nigerians. Many pundits believe that the trend, popularly known as ‘Yahoo,’ is creating a lazy and purposeless generation that is desperate to get rich overnight without minding the inherent long or short-term consequence.
It is indisputable that this get-rich-quick syndrome is already denting the image of not just Nigerian citizens but the country as well. Many have expressed concern over the negative impacts the illicit activities are having on Nigeria.
Gone are the days when the major means of getting funds by these yahoo boys was to hijack email accounts or email servers to intercept business transactions and redirect payments, or to spoof email addresses from external accounts pretending to be a company and authorising irregular payment transactions. Some of the fraudsters also used their victims’ credit cards to buy anything they wanted.
But it appears those tricks are no longer in vogue as their targets are in full grasp of virtually all the old gimmicks. Before their tactics were exposed, they had exploited many unsuspecting people, within and outside Nigeria. Their victims were fleeced of billions of naira and foreign currencies, as well as prized personal belongings.
An undergraduate of the Federal Polytechnic, Auchi, Edo State, told the reporter that two of his schoolmates were involved in ‘Yahoo-Plus,’ meaning using diabolical means to make wealth, usually involving the use of human blood.
“People should no longer be deceived over Internet fraud. What the boys do now is killing and using human parts for rituals. Many of them also use charms to manipulate the minds and thoughts of their victims. Honestly, if you have experienced the use of juju, you will understand that it works on many people. The victims would lose control of their thoughts or actions. They would become puppets in the hands of their manipulators. It may not last for long, but for the short period it is in effect, the victims might give all they have to the fraudsters.
“Recently, a student I know very well, who was in National Diploma 2, bought a car worth over N7 million. Everybody knew him as a yahoo boy. But something mysterious happened to his mother the last time he travelled to his hometown in Delta State. The news went round the campus of how his mother bled to death as soon as the boy stepped into their family house.
“Some of his siblings quickly raised the alarm and out of the fear of being mobbed by his own people, he fled and has not returned till date. He didn’t also come back to the campus. He abandoned his studies and his property at the apartment that he rented,” he said.
The source said the news did not come to most of the students as a surprise because the student in question had always boasted that he was making his money through the Internet. He stated that the student, who is now on the run, lived a flamboyant life and spent money as if it was going out of fashion.
“There is also another student who allegedly used his younger sister for money rituals. But something seemed to have gone wrong along the line that resulted in the young man running mad. Some said that he confessed to have killed his sister to get rich. Meanwhile, everyone knew him in school as an Internet fraudster.
“There are many others who are driving exotic cars on campus but they can’t take such vehicles home so that they won’t be questioned by their parents on their source of wealth. We know these people very well and many of them don’t hide their identities. They also belong to a clique and they don’t fail to intimidate others with their ill-gotten wealth.
“Yahoo-Plus is the reigning thing now. Some would travel to as far as Ghana only to return within a few months and begin to spend millions of naira. They call it ‘Ghana connection.’ They organise parties now and then for no tangible reason. Any lady they want is at their beck and call, because money is there to throw around. They would disturb their neighbourhoods by blasting music,” he said.
Different security agencies are now waging war against these breed of criminals, but they keep devising different techniques and coming out strong. It was learnt that most youths who are into this ignoble act are ready to take their chances of being caught rather than to remain poor.
But some observers have opined that the fight against them should be intensified, urging all stakeholders, including parents and guardians, to contribute their quota to correcting societal ills.
Investigations also revealed that some of the youth who engage in these nefarious activities are as young as 15 years. Immediately they finish their secondary education, they begin to explore the world of quick wealth. At the moment, one significant thread runs through the operations of these fraudsters: almost all of them are believed to have one form of spiritual backing that enables them to entice their victims.
Some of these fraudsters have vowed that they would not mind dying for a chance to get rich quickly through any available scheme.
“If you don’t belong to the new system, you cannot make a huge amount of money. Everybody is now into the ritual aspect because the old techniques have been exposed,” a vehicle mechanic, Eric Udoh, said in Lagos.
A Benin-based trader, who is in her 60s, Mrs. Eunice Efewedo, told the correspondent that the rate at which young boys were embracing Internet fraud and other illegitimate means of making money was alarming.
She expressed worry that, with the way things were going, only a few youths would be enthusiastic to pursue a degree at higher institutions or learn a legitimate trade.
Said she: “The other day, one of them, who could not be more than 20 years old, bought a car for his mother. But his father quickly condemned the move by questioning his son’s source of money. The youngster just secured admission to the University of Benin that same year.
“The father insisted on getting to the root of the matter and threatened to summon an extended family meeting to discuss the issue. But before anyone knew what was happening, the boy bought a house in Government Reservation Area and relocated his mother there.
“Sadly, the mother died two weeks after moving into the new house. The boy refused to attend her burial but he gave the family five million naira for funeral. He lied that he had an international competition to attend. Everybody became afraid of entering the well-furnished house that he built for his mother.”
She added that some of the fraudsters who have soiled their hands in diabolical ways of making money would never give out physical cash to anyone. She said those categories of people would prefer to make an online transfer or buy whatever gift using the credit card.
“The new yahoo boys in town won’t give you money by hand but they can buy any expensive gift for you. They are doing all sorts of charms but feigning to be Internet fraudsters. Unfortunately, some parents are not rebuking their children to desist from such evil ways,” she said.
Many have argued that the expansive spread of Internet fraud could be attributed to multiple factors, such as weak moral values among youths, peer pressure and youth unemployment, among others. But some others have countered such assertions, insisting that such crimes have no justification, as there were many acceptable ways youths could make ends meet in Nigeria, irrespective of harsh economic conditions.
A pastor at the Redeemed Christian Church of God, Province 27, Lagos, Mr. Albert Wilson, told Daily Sun that the home and society have failed in raising children with high morals.
“The quest to possess material things by all means at the expense of contentment has caused us a lot of damage. Except we begin to have a reorientation and set our priorities right, there will continue to be a moral decay. What we preach on the pulpit, act as films, sing and discuss in politics go a long way to shape us.
“If you shield your child or relative, it means that you are part of the societal problem. We need useful information from the general public about people who engage in such acts and can be relayed to the law enforcement agencies for prompt action to be taken”, he said.