One of the craziest stories I read yesterday (see yesterday’s posting) follows below. It contains a wise lesson but also a chilling story. Whereas at fist sight it reports on ‘ordinary’ criminal activities, the reader soon discovers that more is going on: ritualistic activities, ‘money business’, ‘money rituals’ – and that’s the reason why the article has been included here.
The incidents took place in various parts of the country, not related to a particular region, social class, or ethnic group. The first mentioned murder occurred recently in Lagos (June 2021), but other reported ‘money rituals’ happened in Benue State, Ogun State, Ondo State, Osun State, and – again – Lagos State (2012, 2018, 2019, 2020, 2021). Some of these murder cases have been reported on extensively earlier on this site.
Warning: Some readers may find the following story disturbing (FVDK).
MORE AND MORE NIGERIANS ARE FALLING VICTIM TO HARBINGERS OF DEATH DISGUISING AS LOVERS, KUNLE AKINRINADE REPORTS FOLLOWING THE CASE OF A COMPANY’S CHIEF EXECUTIVE FOUND DEAD LAST SUNDAY IN A LAGOS SERVICE APARTMENT HE ALLEGEDLY LODGED IN WITH A SIDE CHIC.
Published: June 26, 2021 By: The Nation, Nigeria- Kunle Akinrinade
Incidents of individuals’ death in the process of romance with the opposite sex increased by one early in the week with the demise of billionaire businessman and chief executive officer of Super TV, Michael Usifo Ataga, allegedly after an outing with a side chic.
Ataga, a resident of highbrow Banana Island in Lagos, was said to have been reported missing on Sunday by concerned friends and family members as his whereabouts became unknown.
Everyone, including his wife and children who were resident in Abuja, was said to have become worried when the checks made at Ataga’s office in Victoria Island, Lagos showed that he was nowhere in sight while he could also not be found at his Banana Island residence.
It turned out later that his lifeless body was found in a three-bedroom service apartment in Lekki Phase 1, Lagos with multiple wounds inflicted on his body and several withdrawals made from his bank account supposedly by a mystery woman he had checked into the apartment with.
Investigation conducted by security agents would later reveal that Ataga’s death occurred about two weeks after he met the woman in question and they checked into the said apartment at Lekki Phase 1.
A combined team of the police and DSS operatives from Abuja were said to have unveiled the identity of the owner of the apartment in which Ataga was found dead and it was discovered that she had received payments from the side chic’s bank account into which Ataga himself had previously made a transfer.
Happily, the side chic in question has since been tracked down by security operatives and arrested alongside the owner of the Lekki Phase 1 apartment.
One death too many
Ataga’s case is one in the long list of Nigerians who in recent times have fallen victim to murderous fraudsters disguising as lovers. For instance, when Akin Alupaida invited his girlfriend from her base in Ibadan, Oyo State to his base in Apomu, Isokan Local Government Area, Osun State on June 8, the unnamed lady had no reason to suspect that she was about to be murdered by the man that had professed love to her.
However, the said lady was butchered into pieces by her supposed lover after a romp at an apartment belonging to the latter’s friend. The police said that Akin’s accomplice and owner of the apartment, Kabiru Oyeduntan, barged into the room and assisted his friend in strangling the 20-year-old lady to death and dismembering her for ritual purposes.
Parading Oyeduntan at the Osun Police Command headquarters on June 11, the Commissioner of Police, Wale Olokode, explained that the suspect was arrested based on a tip-off from members of the public. Olokode said the head, wrist, and other parts of the lady’s body were found by detectives inside a box in one of the suspect’s rooms.
In his confession, Oyeduntan said the lady in question was killed for the purpose of using her for money rituals by his identified as Akin (O’clumsy) Alupaida.
He said: “It was my friend that brought the lady to my place from Ibadan. But he already told me that he wanted to do a money ritual. He sought my assistance and promised to give me N50,000. I agreed.”
“While he was having sex with her, I came in and assisted him to hold her two legs, and he strangled her to death.
“Akin was the one who dismembered the lady’s body. He removed the heart, private parts and took them away.”
Eighteen months after she mysteriously disappeared amid preparations for her wedding in December 2019, the remains of Josephine Cynthia Onche, an operative of the Nigerian Security and Civil Defence Corps (NSCDC), were found in a shallow grave in the Obi Local Government Area, Benue State, where her body was dumped after she was killed for rituals by the same man she had announced in a wedding invite as her husband to-be.
The arrest of Josephine’s would-be husband, Christopher, led to the exhumation of her body from a shallow grave in a local government close to Otukpo.
It was said that a commercial motorcyclist who knew about the incident reported to Josephine’s family.
Christopher had allegedly brought in a native doctor from Ogun State to carry out money rituals with Josephine’s body parts.
“The commercial motorcycle rider led security operatives to arrest Christopher, an Igbo man, and he led the police to Ogun State where they arrested a native doctor who allegedly performed a ritual with the woman’s body in Obi Local Government Area of Benue State before returning to Ogun State,” a source reportedly said.
Like Osun and Benue incidents, the murder of the first daughter of former Deputy Governor of Ondo State, Khadijat Olubiyo, made headlines in 2018.
Khadijat, a final year student of Adekunle Ajasin University in Akungba Akoko (AAUA) was allegedly strangled to death by her boyfriend, Seidu Adeyemi, who was said to have buried her remains in a shallow grave in his room in Okearo area of Akure, the state capital, covered it with the rug and slept on the grave for five days.
In 2019, one Abosede Adeyemi Iyanda was gruesomely murdered by her former boyfriend, Segun Olaniyi, who dismembered her and used her body parts for money-making rituals.
As the story goes, Olaniyi, 42, was Abosede’s ex-lover, who promised to help her with some money but instead hatched a plan to use her for money rituals.
Olaniyi called one Akanbi Babalola and Ayo Adeleye on the phone to come and do the slaughtering of the woman who was formerly his girlfriend but now married to another man when she visited him in his offshore office.
While in his office, Olaniyi told Adeleye to go and buy food for the woman, who they said felt very tired after walking a long distance to get there. Segun then put in the food a drug that would make her feel weak and sleepy.
Olaniyi later told her to go to the stream beside his office and wash her hair while she was completely naked. He asked Adeleye and Akanbi to lead her there.
But while Abosede was washing her hair, Adeleye pushed her head into the river, brought out a pocket knife and killed her. Both of them then pulled her body out from the river and dismembered it, separating the flesh from the bones as instructed by Olaniyi.
They later cut the flesh into pieces and sold them to some herbalists, alfas and a pastor who needed them for money rituals. Some of them also allegedly roasted the meat and ate it, washing it down with hot drinks.
Police said that Olaniyi was tracked and arrested, and his arrest led to the recovery of Abosede’s body parts from different Ogun villages where he buried or sold her mutilated remains.
Other suspects arrested in connection with Abosede’s murder include Adeifa Sogbeyinde (37), Rasaq Rasaq Arabs (27), Sunday Akinyemi (41), Adewole Olwafemi aka Pastor (38), Mustapha Ajibola aka Alfa (31), Mustapha Iliya (30), Shilola Amodu aka Alfa (38), Jamiu Abass (25), Smooth Kazeem aka Alfa (37) and Adesola Oduyemi (56).
Confessing, Olaniyi said: “She called me on the phone saying that she was coming to see me. I asked her the reason for her visit and she said she wanted financial assistance to boost her business.
“I called Akanbi, who is my helping hand, and told him to come around because someone would be visiting us. Already, we had work at hand, so Akanbi suggested that we use her for the work.
“We killed her beside my house. I took the head, two hands and part of the meat. I sold the head to Africa for N40,000. I sold one of the hands to an orthodox doctor named Murideen for N15,000 and the other hand to Tonight for N15,000. I sold the flesh to one Alfa named Sunday Akinyemi (N10,000), Rasaq (N5,000) and Mustafa (N5,000).
“It was Ajibola that introduced Mustapha Iliya to me. I used part of the flesh to do powdered medicine which if taken with a hot drink would draw customers.
“At times, we kill the husbands of some of our customers to turn them into widows so that they would join us in bringing victims to be slaughtered.”
His confession led the IRT detectives to Abeokuta and different Ogun villages like Ifo, Itori, Papalanto and Adigbe, where eleven suspects were arrested and eight of them confessed to the kidnapping, killing and selling of the body parts of the victim.
Among the items recovered by IRT operatives were decomposed human breasts, burnt human flesh mixed with liquid substance in a bottle and calabash, one complete human foot, pieces of dry human skull, a Laura SUV with registration number KTU801FP, one Bajaj Boxer motorcycle with Registration number JGB019VC, one unregistered Toyota Corolla and one Toyota Matrix with Registration number AKD703FU.
Other recent cases
It will be recalled that in June 2020, a 39-year-old man, Chris Ndukwe, committed suicide in Lagos after killing his 25-year-old girlfriend, Olamide Alli.
Police said that Ndukwe and Alli were found dead at the former’s residence at Road 5, House 16A, Victory Point Estate, Ilasan, Lagos, after a tip-off to officers of Ilasan Police Station.
A statement issued by the then police spokesman, Bala Elkana, said: “The woman was found lying in a pool of blood, with deep cuts on her head, while the man’s mouth was foaming with whitish substance.
“It was alleged that the man stabbed the woman to death with a kitchen knife and thereafter drank some poisonous substances suspected to be insecticides.
“Two blood-stained kitchen knives, two empty bottles of the poisonous substances, three empty cans of Red Bull energy drink and a plier were recovered from the scene.”
Elkana added that family members of the deceased lovers revealed that they were not married but had a relationship for over seven years, adding that they had two boys, aged seven and three.
He said: “Their relationship is described as complicated, as the couples were on and off over the years. While the man lives at Victory Point Estate Ibadan, the woman lives at Ogba (Lagos).
“The woman was said to have visited the man alongside her 22-year-old sister a night before the incident, on his invitation.
He said that Alli’s sister was the first to have noticed that they were both dead and raised the alarm.
Elkana added: “In her (Alli’s sister) statement, she was woken up by a loud music from the room where the corpses were found, as herself and the kids slept in a different room.”
On July 21, 2012, a postgraduate student of Nasarawa State University, Cynthia Osokogu, then 25 years old, was lured from Abuja to Lagos by Okwumo Nwabufo, who she had met and befriended on Facebook.
Nwabufo had paid for the deceased’s flight ticket from Abuja and lodged her in Room C1 at Cosmilla Hotel, Lake View Estate, Festac Town, Lagos, where he later connived with one Olisaeloka Ezike, and murdered the young lady.
The duo drugged Cynthia by putting Rohypnol in her drink after which they tied her hands and legs and also gagged her mouth with a handkerchief and part of her hair weave on.
Cynthia’s killers thereafter stole her two Blackberry mobile phones, jewellery, sex toy vibrator, passport and a pair of shoes.
In December 2019, a 23-year old man, Adeeko Owolabi, reportedly connived with a 42-year-old self-acclaimed pastor of a white garment church, Segun Philip, to murder his girlfriend and final year Sociology student at the Lagos State University, Favour Daley-Oladele.
According to the spokesman of Ogun State Police Command, Owolabi, who was arrested in Ikoyi-Ile area of Osun State, confessed that he used his girlfriend to prepare a ritual meal for himself and his own mother who he claimed had been broke.
According to Oyeyemi, “the deceased was reported to have left home to an unknown destination since the 8th of December, 2019 and had not been seen since then; hence, she was reported missing by her parents at Mowe Police Station.
“Upon the report, the DPO Mowe Division, SP Marvis Jayeola, detailed his crack detectives to unravel the mystery behind the sudden disappearance of the 22-year-old woman.
Not a word too much. This Op-Ed of the Nigerian newspaper ‘For God and Country LEADERSHIP’ echoes my firmest belief, my most ardent wish. I wholeheartedly share the editors’ cry for an end to ritual killings, for justice and the rule of law in Africa’s most populated country, Nigeria. Repeatedly I have drawn here attention to the fact that ritual murders are rampant in the country and I have reported numerous examples on this website. When will the Nigerian authorities, both on the federal as the state level, act accordingly? (webmaster FVDK)
Ritual Killing: Let The Carnage Stop
Published: March 5, 2021 By: Leadership, Nigeria – Editorial
Last week, the internet was awash, yet again, with another case of suspected mass kidnapping and ritual killings. In the suburb of Onitsha, Anambra State, a woman and her children were found, in a bizarre collaboration, with several toddlers and kids whom she randomly selected to pound in a mortar into mash and then deliver the blood-cuddling product to her clients. The self-acclaimed prophetess has since been arrested.
Such a gory tale spiced with the worst dose of cruelty and man’s inhumanity to man brings to the fore the pervasive wickedness and deceit of the human mind.Still suspected, alleged and proven cases of ritual killings, grave robbery and dealing in human parts are replete across the land. From Calabar to Maiduguri and Lagos to Sokoto such cases, reported and unreported, fill the news space and rumour mills drawing attention to tendencies towards the grotesque.
Sadly, this development is becoming scarier by the day as the young, the old, male and female share in this ugly trend, engaging in a macabre competition with kidnapping and terrorism, all of which make the land more insecure. It gores the heart that even with the alarm raised by well-meaning individuals, institutions and organisations, the situation rather than abate, persists.
In the opinion of this newspaper, it is somewhat confounding that a nation whose citizens pride themselves as the most religious and happiest on earth could descend so low into debauchery, sheer cold-blooded murder and cannibalism in the name of ritual killings. To which god(s) do the perpetrators of these evil acts offer their fellow human beings as sacrifice and for what purpose?
As unacceptable as it is, the ailing economy may present itself as a lousy excuse for those who risk such practices. Yet, it is utterly inconceivable that some do sink this abysmally low to the point of patronising all shades of nocturnal, diabolical and dubious characters including kidnappers just to get the raw materials to feed their yawning bestial desire.
In our considered opinion, it is a shame if not utterly reprehensible that motherless homes, orphanages and health institutions euphemistically referred to as baby factories have been reported to be part of the huge source which feeds the furnace of this raging conflagration of ritual killings.
We recall that, consistently, well-meaning Nigerians, religious leaders, other leaders of thought and culture enthusiasts among them have, at various times, spoken out in open condemnation of this drift towards nihilism. We urge them to do more. As a matter of urgency, they should step up the campaigns against ritual killing, an act that is not only despicable to mortals but also offensive to the Supreme Being.
It is pertinent to stress that it is time all the relevant government agencies and non-state actors took the war against ritual killing to the perpetrators. There is an urgent need to save the country from being stigmatised by this ugly stamp added to those of insecurity and corruption which are already an albatross on the neck of Nigeria. The case of baby Adam (a victim of ritual killing) confirmed to have been killed in faraway United Kingdom but whose origin was traced to Nigeria is still fresh in the mind.
Behind this ugly trend is cultism indulged in by some members of society who yield to the negative in their mindless quest for power and the penchant to be dreaded and feared. These are people who nurture the self- delusion of being in charge and in control. Their co-travellers in this trip to nothingness, in our view, are the get rich quick maniacs who go to any length to acquire wealth for the sake of it. And when they soon realise that it is all vanity, they go to their religious leaders to confess their blood oaths. The police have a right to know whose blood was used in those unwholesome rituals. The religious leaders owe it a duty to humanity to report such confessions.
While we salute the courage and gallantry of the security personnel who often put their own lives on the line trying to secure the land, it is also important to let them know that the battle will not be won until the last vestige of anti-social behaviour is extirpated from decent society.
Furthermore, we implore law-making bodies, across all the tiers of government, to enact laws (where not in existence), strengthen the hands of the law enforcement operatives, with stringent penalties and other wherewithal necessary to bring these evil elements to justice.
During the past three days I have posted three articles related to the alarming rate of ritual killings in Nigeria, in 2014. The article below contains a similar cry for attention, but now in a 2017 article. In other words, there is no interruption in the occurrence of ritual murders in Nigeria, locally called ‘money rituals’. Moreover, also in November and December 2018 and February 2020 newspapers reported that ritual killing was rampant in Nigeria. In other words, nothing has changed over the years.
This means that ritual murders are a structural problem in the Nigerian society and that both the federal government and the government of the individual states repeatedly and continuously fail to protect their citizens, which is a ****** shame. Governments have an obligation to protect the population, notably the most vulnerable, and to arrest, try and punish perpetrators of heinous crimes.
Warning: the following contains a graphic description of ritualistic acts and murders (webmaster FVDK).
Why killings for rituals are on the increase in Nigeria
Published: September 2, 2017 By: Vanguard, Nigeria – Evelyn Usman
…‘Human parts for sale’
The spate of killings for ritual purposes is gradually assuming an alarming rate in Nigeria with little or no effort by concerned government agencies to checkmate the trend.
One would have expected such pseudoscience acts to be a thing of the past going by increase in religious activities and in civilization. But murdering people to appease the deities appears to be on the increase.
These dastardly acts are carried out in a 21 st century, when other countries of the world are experimenting and advancing in technology.
It is also shocking to know that some acclaimed high and mighty indulge in ritual killings. For instance, some politicians and government officials have been accused by arrested suspects and herbalists who allege that they use human beings for rituals in order to sustain their affluence as well as remain in positions of power.
Investigations revealed that cases of ritual killings and disappearance of persons are usually high whenever elections are around the corner.
Just last week, this barbaric act assumed a cannibalistic dimension following the arrest of a suspected kidnapper alleged to have killed one of his victims and used his intestines to prepare pepper soup.
The suspect, Roland Peter, according to the Rivers State Commissioner of Police , Zaki Ahmed, abducted his victim from his house on August 2017, adding that the suspect was at the verge of eating pepper soup and yam porridge when the police swooped on him and some accomplices.
These vampires hide under different covers to get their victims. For some, they kidnap their victims from various points , while others who pretend to be commercial bus drivers, pick unsuspecting commuters at bus-stop only to take them to their slaughter slabs to carry out what they know how to do best.
Killings for money rituals
On August 17, 2017 , the lifeless body of the four-year-old girl was found close to a shrine at 28 Ogbe Close in Iwaya area of Lagos, with her throat slit. In her case , the toddler who strayed from her siblings’ watch, on their way from the mosque, was suspected to have been used for sacrifice on the Ogun shrine which ironically is built in the same compound with her parents . Till date perpetrators of the dastardly act are yet to be fished out.
A week earlier, precisely August 20, another lifeless body of an eight-year-old girl, Chikamso Victory , was found in the apartment of one Ifeanyi Chukwu Dike (23) at Messiah street , Eliozu area of Port Harcourt. Helpless and defenseless Victory was not only abducted by Dike, she was raped before she was killed. As at the time her body was recovered, some parts had been removed. They included her vagina, eyes, tongue and breasts which the suspect kept in a polythene bag awaiting the appropriate time to take them to his contacts. He was however, arrested by members of a local vigilante group while going to dispose of the body. But the incident assumed a laughable dimension following report by the Police that the suspect had disappeared from custody.
Elsewhere in Oyo state, on March 30, 2017 , a suspected ritualist, Tunde Jimoh, who was arrested by the Police, gave a chilling description of how he and other members of his gang abducted their victim, Akintoye Oyeyemi, took him into a deep forest and murdered him in cold blood. Thereafter, they took the body to a Muslim cleric to prepare concoction for money rituals for him. At the end of the day, the wrists, heart and legs were cut off. Luck ran out on the suspect while on his way to dump the body in the bush.
Not too long ago, reports had it that an evil forest used as ritualists’ den was uncovered in Enugu state with the recovery of fresh and decomposing human parts. The nation’s Federal Capital Territory is not speared from the rising trend of killing for rituals. Late last year, a dismembered body of an unidentified lady was recovered at the Lower Usuma Dam junction, along Dutse-Bwari Road. One of her breasts was cut off, while the rest of the body was cut into two from the abdomen, an indication that the killing was for ritual.
Badoo ritual killing
In Lagos state, the commercial hub of the country, different methods are devised by ritualists. One of such was the surge in the killing of residents by members of a dreaded cult group identified as Badoo Boys in Ikorodu area of Lagos. So far, over 50 persons have had their lives snuffed out of them by the perpetrators who were initially thought to be invisible, until they were decimated by the Police , under the watch of the new Commissioner of Police, Lagos State Command, Mr Edgar Imohimi, while he was the Deputy Commissioner of Police in charge of operations.
Before the raid and subsequent arrest of over 200 suspected members of the cult group by the Police with the support of the Oodua peoples Congress, OPC local vigilante and the Neighborhood Watch Corps, Badoo Boys had been unleashing an orgy of killings, during which they used heavy stones to crush the skulls of their victims.
Their modus operandi included storming victims’ residences while they are asleep. It is suspected that they usually hypnotize their victims, as none of them had ever been conscious of their presence. They would, thereafter, smash heads of their victims with a grinding stone and after which they use a handkerchief to clean the blood and brain before leaving the scene.
During interrogation, one of the suspects confirmed that each handkerchief stained with blood was sold for N500,000 . He further revealed that they were mere errand boys for rich politicians within and outside Lagos state.
But in their case , the blood and semen stained handkerchief were used to prepare spiritual defence for well to do Nigerians.
Mad people in disguise
The latest method devised is the feigning of madness by these criminal elements. Recently in Lagos, some persons who disguised as lunatics were discovered to be using tunnels as dens for their activities. Two instances of note were along Lagos-Abeokuta road and Ile Zik, along Agege Motor road.
The latest was an uncovered ritualits’ den Wednesday , at Challege bus-stop , Mushin, where some suspected members who posed as lunatics were found with sophisticated phones, four ATM cards and over 100 syringes with blood stains.
One of the suspects was lynched by a mob while two others were rescued by policemen from Area ‘D’ command, Mushin.
Not too long Nigerians received with shock, news of a den in Soka village, Oluyole Local Government area of Oyo state, where about 20 corpses, majority of which were earlier declared missing by their relatives, were found while 18 victims were rescued. From all indications, it was obvious that the den had been existing for long before it was uncovered, following a heap of victims’ clothes.
One of the rescued victims was reported to have said he was kidnapped in Ogun while attending an interview. The most celebrated ritual killing appeared to be the notorious Otokoto saga in Owerri, Imo State where a businessman belonging to a cult was alleged to have used his apprentice for ritual. The boy’s corpse was later exhumed at the premises of Otokoto Hotel. It exposed many other bizarre acts in hotels.
Religious leaders also involved
One would have expected such primitive acts to be going down, going by the increasing religious groups in the country. Regrettably, some leaders of religious have been caught in the act. But investigations have shown that many evil men only use religion as a cover up. They are never true religious leaders.
One of the ready cases that comes to mind was that of the arrest of a Pastor who allegedly killed a seven-year-old boy and buried his head where the church’s alter was mounted. This action was to ensure the influx of members into the church located at Odokekere/ Odogunyan in Ikorodu area of Lagos state .
Elsewhere in Edo state and Ogun states, some pastors were also arrested over similar acts.
Few months ago, an unidentified woman who left her abode in Sango Otta area of Ogun in search of spiritual cleansing at the place of a Muslim cleric popularly called Alfa , in Badagry area of Lagos, ended up being victim of ritual killing.
A 61-year-old landlord, Toafeek Hassan, who confessed to have slaughtered the woman, was found with her fresh human head and other body parts which were to be used to prepare concoction by the alfa
Investigation shows that female parts are more in demand than their male counterparts. This is because of what was described as the potency of some parts like the breasts and lower private parts in money rituals and other purposes by herbalists and occult groups.
Ritual used to elongate life —suspect
One of the herbalists who spoke with Vanguard at the State Criminal Investigation and Intelligence Department, SCIID , Oseni Bello, admitted to be preparing concoction with human body parts but said he was not involved in the killings. Oseni disclosed that some of the rituals were done to elongate lives . He added that the heart was used to prepare concoction for boldness and fear.
He stated further that virgins and babies on the other hand , were used by some politicians and government officials for ritual purposes as their blood is said to be used to elongate the user’s life span as well as fortify them against spiritual attacks. These are some of the reasons, he said, killings for rituals are on the increase.
A particular case in mind was that of a South-West politician alleged to have been caught by his driver with a dissected day-old baby whose blood he was drinking. The incident as reported two years ago, occurred inside a bush, while the driver was taking his boss (names withheld) to a function. Half way into the journey, the politician was said to have ordered his driver to pull over.
He thereafter, alighted and headed for a bush with a promise to be back. Having waited without any sight of his boss, the ignorant and curious driver reportedly went in search for him,only to meet him stark naked and pouring the blood of a dissected baby into his mouth. Barely two weeks later, the driver reportedly died under mysterious circumstance.
The event that occurred before his death was related by a Pastor friend whom the deceased confided in before his demise. The lust for money and power drives these people into ritual killings.
While some kill to achieve this unfathomable dream, others resort to digging graves and removing needed human parts for ritual purpose. Saturday Vanguard scooped that most guards at cemeteries connive with agents to sell human parts. It was learnt that if a fresh human head is needed, an agent will contact some cemetery workers ahead.
In this case, the cemetery official will be on the look out for fresh dead bodies, preferably those of Muslims who are usually buried within 24 hours after death. Immediately the body is interred, they exhume the body at night, cut off the needed parts and place the body back in the grave.
Human parts for sale
Those who patronize cemetery officials are usually herbalists, herbal traders and even prominent Nigerians who usually use middle men. Surprisingly, human parts are sold in some markets in Nigeria. We gathered that a fresh human head could go for N60,000 and above, while a skull is sold for N20,000. Fresh legs are sold for N30,000 each while a decomposed leg is sold for N20,000. A fresh finger is sold for N5,000 each while the decomposed is sold for 3,000. Fresh intestines are sold for N20,000 while dry ones are sold for N5000. Pieces of fresh bones are sold for N2,000 and above.
Reacting to the upsurge , the president, Association of Industrial Security and Safety Operators of Nigeria , AISSON Dr. Ona. Ekhomu called on the Nigeria Police to set up Special Ritual Murder Squads in various State Commands to focus on the investigation, detection, arrest and prosecution of ritual killers. He said that the high incidence of serial ritual killings demands an urgent action at the level of the police high command.
According to the first chartered security professional in West Africa, citizens were rapidly losing faith in the ability of the police agency to detect and punish ritual killers. This, he said was responsible for the increase in lynching of suspects as members of the public resort to jungle justice to get redress for the heinous murders.
Said he: “The conscience of Nigerians should be troubled by reports of recent ritual murders including that of one-year-old Success lme in Calabar whose heart was ripped out from her small body for ritual purposes and was discovered in a Church along with other items for occult rituals. There is also the case of Pastor Samuel Okpara in Ahoada East LGA of Imo State who was kidnapped, killed and cannibalized by ritualists. The pastor was reportedly beheaded and his liver and intestines used for pepper soup and plantain porridge. What a horrific occurrence?”
He also decried the excesses of the Baddoo murder cult in Ikorodu Lagos State , saying it was a direct challenge to the Police.
Economic recession in the land is not a license to commit ritual murder. Impunity encourages ritualists to commit murders because they believe they will not be apprehended or punished.
I advise Nigerians against late night outings because if a vehicular breaks down one could fall victim of kidnap by ritualists. Commuters should always write down the identification markings of public conveyance vehicles which they enter and make phone calls to loved ones to pass on the information. Because ritual murderers always wish to be unidentified. They want to kill people, but don’t wish to be apprehended. Once information about them has been passed on to someone else, it becomes difficult for them to do evil”.
Nigerians should also assess public transport vehicles before boarding in order not to board the “wrong bus. Likewise, women are advised to carry whistles on them in order to raise an alarm if there is an attempt to abduct them”.
On his part, the national Coordinator, Network on Police Reform in Nigeria , NOPRIN Mr Okechukwu Nwanguma, attributted the rise in cases of killing for ritual to collapse in moral values “
It is also caused by , ignorance and superstition, the inordinate quest and pursuit of quick wealth and lack of effective punishment system.In a way, poverty and unemployment may also be a risk factor. If Nigerians have equal opportunities to earn income in legitimate ways , there will definitely be reduction in such abominable crimes like humans killing fellow humans for ritual.”
Also baring his opinion on the matter, Treasurer of the Action Democratic Party , Cross River State Chapter, Offiong Okon, in a recent interview, advised that: “Before a church is established, government should carry out investigation before license is granted because many of the church leaders and founders are ritualists, acting in the capacity of being Pastors.”
“Government should investigate the Pastors and checkmate their activities because what they do under the cover of being a religious leader.”
Yesterday I posted an article entitled ‘Nigeria: ritual killings everywhere‘, describing in great detail the widespread occurrence of ritualistic activities for ‘money rituals’, i.e. ritual murders, in Africa’s most populated country. One of the cases included in the article is about the murder of a 13-year old boy, Rilwan Amuda, by Muyideen Salaam, a 35 year-old apprentice at Aketegbo community in Seme, Badagry area of Lagos. The murderer gave a chilling confession of how he killed his victim.
Warning: the following article contains a graphic description of the ritual murder committed (webmaster FVDK)
‘How I killed, drained teenager’s blood for money ritual’ – Suspect
Published: July 12, 2014 By: Vanguard, Nigeria
Muyideen Salaam, a 35 year-old apprentice at Aketegbo community in Seme, Badagry area of Lagos, gave this chilling confession of how he killed a 13 year-old boy, Rilwan Amuda, in his crave for materialism.
The Ibadan-born suspect claimed he was tempted to opt for money ritual after his wife left with their two children when feeding became an uphill task for him.
According to him: “ I was alone in the video shop club owned by my master when one of my friends named Nuru came and said he knew someone who could make us rich . He told me all that was needed was just the blood of a boy of about 15 years of age.
He said all I needed to do was to get the person since he had already contacted a herbalist. In my desperation, I told him we would take Rilawan, mama elewa’s son since I had easy access to him because he usually ran errands for me and sometimes I gave him money and used closthes. We felt it was useless to go out and get someone else since Rilawan stayed in the same area with us. I made him understand that getting someone was not the problem but taking him to the herbalist’s shrine where he would be killed.
When we told baba our constraint, he gave Nuru a ring and instructed us to just touch whoever we wanted to bring with it, that the person would follow us without hesitation.
On that fateful day, I called Rilwan and touched him with the ring . To my surprise, he became dumb and followed us to the shrine. We kept him there until it was dark.
When it was midnight and there was no one in sight, we took him away from the shrine and laid him on the ground. While Nuru slashed his throat with a knife given to us by the herbalist, I held a bowl close to his neck for the blood to pour into it.
Rilwan did not put up any resistance as promised by baba because he was hypnotized. And his memory was gone.
After we collected the blood, we gave the bowl to baba and carried Rilawan’s body far away from the shrine to avoid suspicion and dumped it on the expressway so as to give an impression that he was hit by a vehicle. We thereafter, went to bath with the blood as instructed by baba.
He performed some rituals fore us and mixed the blood with a black native soap and gave us to bath with after which he said we would become rich.
But after bathing with the substance, by the third day, we did not see any money as promised by baba. We were as poor as we used to be. We were so angry and decided to go to baba’s place to fight with him.
But on our way, Rilwan’s mother held me and asked me to produce his son for him. She said she was informed that he was last seen with me. She vehemently refused to let go of my trouser even when I denied. This caused a scene and people gathered around me and started beating me. Nuru who was with me managed to escape. Policemen from Seme division came and took me away. It was at that moment I opened up.
But Nuru who lured me into it is nowhere to be found. I am left to bear the brunt alone. If I had known, I would have continued working for my master where I was paid N1,500 every month. The most painful aspect is that I do not have a mother, father, sister or brother. I am just all alone in the world. I do not want to die even though I partook in killing somebody “, he said in an emotional laden tone.
After his arrest, policemen reportedly took him to the herbalist shrine where the suspect showed them the bowl that was used to drain Rilwan’s blood. The herbalist identified as Soji Akodiya did not deny demanding for a human blood from Muyideen and his fleeing friend but he stated that the killing never took place in his shrine.
Out of curiosity, this reporter was forced to ask why he looked so haggard and tattered when he could make money to take care of himself. In response,he looked at the reporter, smiled sheepishly and said, “you will not understand”.
Continuing he said : “ Yes, I told them what they needed for money ritual was human blood. Because money ritual is one of the greatest tasks in our line. I told them they could either use their own blood for it but I believe they never wanted to and brought that of the boy. I was not around when the boy was slaughtered . I did not even know when they brought him. He was not even killed in my shrine….”
But Muyideen interrupted saying “It is a lie. You knew when we brought him. It was even you that gave us knife and a bowl to put the blood. You even told us not to kill him in your shrine for security purpose and you were aware we were going to kill him that night”.
But the herbalist ignored the interjection and continued “ I am a herbalist who speacialise in attending to barren women. I also help people to get jobs and also give charms to traders to sell more than their fellow traders. I collect, N50 to N500 , depending on what the oracle demands. It is then left for my clients to appreciate me. I got money ritual charm from a colleague ten years ago when all herbalists went for a meeting in Ijebu-ode . Usually, what we do at such meeting is to help ourselves. For instance, if I have the cure for any disease and others do not, I will give to them and vice visa.
That was how the baba gave all of us ogun owo (money ritual charm)and instructed us on how to administer to our clients . I have never used it before, this is my first time. It was even when Nuru came to me that I realised I had the charm”.
Asked why it did work for the suspect and his fleeing partner in crime, the herbalist relied “ it did not work because they did not follow my instruction. The instruction was to bathe with the prepared concoction nine days after its preparation but they used it on the third day. Had they followed the instruction, they would have noticed a total turn around in whatever they set their hands to do . Their businesses would have been lucrative . And if they leave N1000 in the bag, they would wake up to meet triple of what was there”.
Mystics. Pure mystics. It’s unbelievable the extent many go to get rich. There are the politicians who believe that charms can make them powerful and transport them into powerful positions. Even when the efficacy of these rituals is in doubt, some people still believe that rituals can change their lives for the better. Evil men continue to chase their shadows. One thing is clear. Evil begets evil. There’s a price for every bad thing. Those who indulge in these primitive and devilish tendencies never end up well.
When reading the article below one needs to bear in mind that nobody is guilty unless he/she has been found guilty by an impartial, independent judge after a transparent, public trial (webmaster FVDK).
Leadership tussle tears Enugu community apart as traditional head is accused of murdering nine persons
Published: November 4, 2020 By: Sahara Reporters, New York
They had in a petition to the Enugu State governor, Ifeanyi Ugwuanyi, alleged that Eke was responsible for nine verifiable deaths in their community.
Leaders of Obede Isiugwu in Igbo-Eze North Local Government Area of Enugu State have accused their traditional ruler, Fabian Eke, of subjecting their people to a reign of terror since he ascended the throne.
They had in a petition to the Enugu State governor, Ifeanyi Ugwuanyi, alleged that Eke was responsible for nine verifiable deaths in their community.
Five of the murders were allegedly linked to persons behind the move of the Obede people to form an autonomous community separate from the umbrella Ugwuoji precinct.
The petitioners, who addressed themselves as members of the Obede General Assembly, said Eke had changed the security architecture of the community and installed Ikechukwu Omeje, a man of questionable character, to oversee the protection of life and property in the enclave.
Omeje had in turn, as they alleged, used his office to serve as a hit squad for the Igwe.
“He single-handedly projected Omeje as the head of security in Obede Isiugwu and as the Igwe’s errand soldier who goes about doing his master’s bidding. Upon the emergence of this new order in our community’s security architecture, strange things began to occur to the extent that people got killed and their bodies dismembered in the most bizarre and questionable circumstances,” an excerpt of the letter sent to Ugwuanyi read (italics added by the webmaster).
“The ritual killing/murders started at Obede Isiugwu in 2016 when four persons were gruesomely murdered, their blood tapped, sucked and collected with some vital organs missing. Their names are: Fidex Idoko, Ikechukwu Idoko, Christiana Amujiri Lydia and the last person was Virgina Ali, who was killed in February 2020.” (italics added by the webmaster).
In an interview with SaharaReporters, Iyida Ejiofor, who would assume Igwe of the Obede community if their desire to break out of Ugwuoji is achieved, said the last victim was killed shortly after she had gone to different places of worship to speak against the activities of Eke and Omeje.
“The woman that died in February, she had gone to one or two churches and was saying that ‘the people that are killing people like these, it won’t be better for them.’ Next thing, they killed her,” Ejiofor said.
According to the general assembly, the secretary of the proposed autonomous community, Cletus Odo, is among five other persons allegedly murdered by Eke and Omeje.
“Besides the death of the afore-mentioned citizens of Obede Isiugwu Community through ritual killings (italics added by the webmaster), no fewer than five other members of the community have died in mysterious circumstances that defied explanation in recent time. These people before the untimely death, were front-liners in the agitation for the creation of the proposed autonomous community particularly Mr. Cletus Odo (a.k.a. Funky) who was acting as the secretary of the proposed autonomous community and Mr. Mathias Ugwuanyi,” the petition to the Enugu state governor wrote.
They said they have tried unsuccessfully to bring these deaths up for investigation.
Their efforts have been thwarted by the same pair, whom they claim have control of the police command in the area.
“Surprisingly when incidents of killing in the case of those who were murdered, were reported to the police, Igwe Fabian Eke would interfere with police investigation by trying to convince the police that such persons died of natural cause and would compel the families of such victims of questionable death to make similar statement to the police that the victims died naturally. How he was able to have his way with the police, each time such an incident of death occurred has remained inexplicable and most worrisome to us as a people,” they said.
Instances of killing and torture aside, the community leaders said that they have been maginalised, accusing the Igwe of sponsoring false claims against them.
In one instance, he reportedly petitioned the Department of State Services that Obede community was planning a tribal war.
“Among the treacherous indulgences of Igwe Fabian Eke was the sponsoring of a trumped up and frivolous petition founded on false information which was forwarded to the Department of State Service (DSS) and Ogunte Police Station, alleging that Obede community stopped Umuopu people from entering their place and that they were organizing a tribal war. The false allegation led to the arrest of four (4) persons at Obede but they were later released when the police and DSS found out that the allegation was false.”
The Obede community leader, Ejiofor, added that Eke rerouted a power project that would have connected the aggrieved area to the national grid.
He claimed that he gave Eke N400,000 for the erection of an electricity pole to rectify the problem and nothing has been done.
SaharaReporters reached out to two family members of some of the slain victims. One of them who responded, Christian Idoko, the brother of Ike Idoko, who was murdered in 2018, said no one in his family could authoritatively say the person that killed his brother.
Christian, who is based in Lagos, said he was not in the village when it happened.
“What I was told is this: he slept in the night, at daybreak no one saw him so they went into his house. They found out that some people attacked him with machetes. They tried to rush him to hospital but he was dead,” he said.
Christian maintained that Ike lived alone and no one saw the assailants come in or go out.
Responding to the allegations of insecurity and killings sponsored by him, Igwe Fabian Eke said via text that the allegations were “totally untrue.”
“Someone who wants to be Igwe in a non-existent community within Ugwuoji community is spreading unfounded rumour against me for no just cause. My community is in peace and the troublemakers are in a civil court in SUIT NO EZ/16/2020. Check out our statement of defence and counter at Enugu Ezike High Court over that matter and your story will be complete. Thank you for hearing from me,” he said.
The reporter tried further to have a conversation with Igwe to ascertain the specific civil case in court but he said he was in a meeting and was unwilling to address a case already undergoing legal proceedings.
SaharaReporters learned that the case in question was related to one of the attacks allegedly linked to Omeje that the community was able to bring to a police station in Abia State.
Nigeria ranks Number One in Sub-Saharan Africa (SSA) when it comes to ritual murders (locally referred to as ‘money rituals’) – and not only because this West African nation is SSA’s most populated country. Nevertheless, I was astonished reading about the number of recent ritual killings in some of Nigeria’s main cities. In Ibadan, the capital of Oyo State, in less than four weeks, beginning from June 1 of this year, at least five persons were savagely murdered by suspected ritual killers. One of the victims was a five-year old boy. Also in August 2019, ritual murders had been reported, with six victims within one month in the same Akinyele Local Government Area. Consequently, the population of Ibadan lives in fear, everyday, of becoming victim of the suspected ritual killers, despite the assurances of the police and governmental authorities and the attention of traditional rulers for these heinous crimes.
As one of the local chiefs stated: “The way the killers have been operating left me with no option than to believe that they are killing for money rituals.”
Warning: the following article contains graphic details (webmaster FVDK).
Ibadan – City of blood Fear, anxiety in Ibadan over ritual killings • Police, government assure residents
Published: June 27, 2020 By: The Sun, Voice of the Nation- Oluseye Ojo, Ibadan
Ibadan is fast turning into a city of blood, no thanks to a yet-to-be-apprehended group of ritual killers that invaded the city recently and left in their wake a long trail of blood of victims. The affected local government district, Akinyele Local Government Area, is currently under a siege. In less than four weeks, beginning from June 1, 2020, at least, five persons had been killed by suspected ritual killers in different communities of the local government.
Understandably, the development has sent shivers down the spines of residents of one of the 11 local governments that makes up Ibadan, the state capital, and one of the 33 local government areas of the state. The local government, which has 12 wards, was created in 1976 and occupies a land area of 464.892 square kilometres with a population density of 516 persons per square kilometre.
Experts have said that using 3.2 per cent growth rate from 2006 National Population Census figures, the 2010 estimated population for the local government has been estimated to be 239,745. It hosts notable institutions including International Institute of Tropical Agricultural (IITA) at Idi-Ose; Nigeria Institute of Social and Economic Research (NISER) at Ojoo, Federal School of Statistics at Ajibode Road; 2nd Division of the Nigerian Army and reasonable percentage of the University of Ibadan land.
A spate of mysterious killings
Since the first ritual killing that took place on June 1, 2020, at Akinyele town, the ritual killings have been consistent. The June 1 incident involved Miss Baraka Bello, a female student of the Department of Science Laboratory Technology (SLT), Federal College of Animal Health and Production, Moor Plantation, Ibadan. She was reportedly raped before being killed. The killers, operating in a way that is reminiscent of the infamous Badoo Boys, were said to have smashed her head at the back of her father’s house at Oloro area of Kara in Akinyele town.
On June 5, 2020, ritualists also smashed the head of 29-year-old woman, Mrs. Azeezat Somuyiwa, with a big stone, at Ijefun community, near Ojoo. She was said to be seven month pregnant at the time of killing.
On Saturday June 13, 2020, a National Diploma student of Oke Ogun Polytechnic, Saki, Oyo State, Grace Oshiagwu, 21, was raped and killed inside a church at Idi Ori, Sasa, Ojoo area of Ibadan.
On Monday, June 22, 2020, five-year-old boy, Mujib Tirimisiyu, was killed by ritual killers, who reportedly hit his head with a shovel at Olorunsogo Phase II, Tose, Moniya, Ibadan. He suffered the fate while he was allegedly defecating behind their house. His loud shout attracting the attention of his mother to rush to where he was defecating. On getting there, she saw some boys dragging his lifeless body into the bush. On sighting her, the attackers reportedly dropped the corpse and fled.
On Wednesday, June 24, 2020, the life of 42-year-old woman, Mrs. Olusayo Fagbemi, residing at Ajibade Street, Sasa, Ibadan, was cruelly cut short by ritual killers. She was allegedly attacked while she washed plates in front of her residence on that Wednesday morning. And, the assailants were said to have hit her on the head, with either a shovel or a cutlass.
On being hit with the weapon, she shouted. This made her husband to rush out from their room. On getting outside, he met his wife in a pool of her own blood. The attackers reportedly took to their heels the moment they sighted her husband and other alamed residents of the house, rushing out. The woman was said to have been rushed to a private hospital for medical attention to save her life. But unfortunately, she could not make it. She was confirmed as ‘brought in dead’ (BID) in the hospital.
Police reassure residents, amid fear
A climate of fear now exists among the natives as no one knows who could be the next victim or when detectives could crack open the conundrum of ritual killings ravaging the community and help bring rest to restless minds. A resident of Sasa, who agreed to speak on the promise of his name not being used in print, blamed suspected ritualists as being behind the incessant killings in the local government area.
“I don’t want my name to be mentioned because those evil people may be residing in the same community with us, and I don’t want them to zero in on my family,” he said. “I think communities should set up vigilance groups to address this ugly trend. Also, the security agencies and the state government should halt the incessant killings in this local government area.”
The Police Public Relations Officer in Oyo State, Olugbenga Fadeyi, who confirmed the death of the five persons, said the police, who he said, are already on the trail of the assailants, have already commenced investigations. Confirming the incident that occurred at about 5:40am on June 24, 2020, he said the deceased “was attacked right at the frontage of her house while she washed plates and she sustained injury on her head. At her shout, her husband rushed out and met her in the pool of her blood, while the assailant(s) ran away. She was rushed to a hospital where she was confirmed dead. Efforts are being intensified to apprehend the culprits as the Police is on their trail.”
Fadeyi who confirmed that some arrests have been made, assured that efforts are being made to nip the incessant killings in the bud. He explained that the Commissioner of Police in the state, Nwachukwu Enwonwu, and Special Adviser to Governor Seyi Makinde on Security, Mr. Fatai Owoseni, a former Commissioner of Police in Lagos and Benue States, had visited Akinyele and have been working assiduously to arrest the situation.
Speculations on the cause of killings
Meanwhile, some residents of the local governments have accused some landlords and village heads (Baales) of either letting their houses or selling their land to suspected ‘Yahoo Boys’ or ‘Badoo Boys’ who have in turn been decided to terrorize the local government. A middle-aged man, who did not want his name mentioned in print said he warned many of the village heads then, but they did not heed his words because of pecuniary purpose.
This correspondent had, in August 2019, exclusively reported two stories in the Daily Sun, about how ritual killers resurfaced in Ibadan, after a similar development was nipped in the bud at Ikorodu in Lagos. It was reported then that at least six persons were dispatched to their early graves within one month. They killed all the six victims then in the same Akinyele Local Government.
Then, the first reported incident occurred at Abatakan, near Ojoo where four persons were said to have been killed. The second and third reported cases happened at Fatokun in Moniya and Olomowewe in Akingbile, on Saturday August 24, 2019. One person each were reportedly killed in the two places. The three incidents followed the same pattern as the assailants, operating like the Badoo Boys that once terrorized Ikorodu, Lagos, were said to have struck their targets at about 10 a.m. The killers, it was gathered, used grinding stones to smash the heads of their victims, and handkerchiefs to wipe their blood before taking their leave, without stealing anything from their victims.
Lawmaker’s advice on how to stay safe
The recent resurgence has filled the residents with déjà vu. Their leaders assure that this time around they are up in arms. Chairman, Oyo State House of Assembly Parliamentary Council, Ayotunde Fatokun, and the member representing Akinyele Constituency I, told Saturday Sun: “On the issue of ritual killings in Akinyele Local Government, we are trying to do a number of things to ensure that the phenomenon is curbed. In terms of security, we appreciate Governor Seyi Makinde for his efforts and for moving the Special Adviser on Security to the local government to see things for himself and have a first-hand view of what is going on there.
“Many arrests have been made in the last couple of weeks on the incessant killings. But the new killings have shown to us that there are more than one group involved. And efforts are ongoing to ensure that we bring the perpetrators of the evil to book. Most importantly, one major concern as the lawmaker representing the constituency is to enlighten my people on basic security tips and steps they should take to ensure that we are able to curb this menace in no time. Of course, I will like to advise people that they should stop staying outside alone and that they should ensure that they are in company of somebody to guide against eventualities.
“For houses that are close to the bush, we should clear the bushes in order to make it uneasy for these perpetrators of evil to get in and out of residences of people, and also make it uneasy for them to run away. If you are inside the house, let us ensure that we lock our doors. If we notice anything, let us make calls so that something can be done. You may need to shout for your neighbours to come to your aid. If you are able to reach your phone, you can call the 615 Emergency Number of Oyo State, so that security agencies can attend to you promptly.”
Traditional rulers speak on security measures
Speaking on the scary insecurity issue, Alakinyele of Akinyele, Oba James Odeniran, in a chat with Saturday Sun, said: “I must confess to you that we have to subscribe to the fact that the people that are committing the crime are living within our local government. That is why as one of the steps being taken, we have resolved that the issue of landlords and tenants relations should be taken into consideration. At the landlord association’s level, they should be able to know where their tenants come from, the jobs they are doing, know whether they have means of livelihood and know if they are working.
“Also, based on the name of the name of this council, people have found it difficult to differentiate between Akinyele Local Government Area and Akinyele town, with regard to the incessant killings in the area. I want to say it categorically here that apart from that of Barakat Bello, all other incidents were not from Akinyele town. As a result of these incidents, people are now afraid of coming to Akinyele town. I want to say to the whole world that there is relative peace in Akinyele town now. We have taken some steps when the incident of Barakat occurred to ensure adequate security in Akinyele town.”
The Oniroko of Iroko, Oba Olasunkanmi Abioye, believes that if the ritual killings have something to do with the alleged sale of land to the so-called Yahoo Boys, it is not so in his domain. “As far as my own town is concerned, there is no land that was sold to ‘Yahoo Boys,” he said. “But these developing areas like Moniya and Ojoo, if you get there, you would find ‘Yahoo boys’ there. The way they behave and the amount they pay to rent houses in those areas is something else. They can rent a flat for N450,000 per year. Is the money available in circulation like that?
“On this development, we should warn landlords and the Baales about accommodating these people in their houses and communities. The baales and Kabiyesis should be vigilant. They should not sit in their houses or palaces without taking actions. They should go round their domains and get people that should be giving them information about their domains. They should not sit down and expect people to come to them and give them envelopes, and many things. What we need in Akinyele Local Government now is to watch out for those ‘Yahoo Boys’ because they are too many in our local government areas now.”
One of the village heads in the local government, the Alagbagi of Agbagi, Chief Babatunde Fabunmi, said he did not believe that the people perpetrating the evil are ‘Yahoo Boys,’ who bought land from Baales. “The baales could have sold land to people, irrespective of whether you hail from this local government or this state or not,” he said. “To fish out the killers, we should not focus only on those we sold our land to. The evil people could also be among our own people from this local government. God is the only ultimate judge.
“The way the killers have been operating left me with no option than to believe that they are killing for money rituals. They would use dangerous objects to break the heads of their victims and would use white handkerchiefs to collect their blood and run away with it. I must tell you that in our different communities, we have put strong security measures in place, with the support of the government. I can tell you that in Ikereku area now, the government has beefed up the presence of security personnel there. If you are passing through Ikereku now, no matter your personality, the security agents would stop you and do thorough search of your vehicle before they allow you to go.”
LG chairman thanks Gov. Makinde
The Chairman, Akinyele Local Government, Toaoheed Adedigba-Jimoh, thanked Governor Makinde, for his continuous support. “The support that we need to overcome this menace in Akinyele Local Government, he is ready to give us,” he said. “He has directed his Special Adviser on Security, and relevant security commanders in the state to visit this local government.
“They have allowed us to incorporate community policing into the security architecture of our local government. They include hunters, Soludero Hunters Associaton, members of Oodua People’s Congress (OPC) and local vigilance group. So, we are using all security means to overcome this challenge.
It’s no surprise to me to read that ritual killings in Nigeria – usually referred to as ‘money rituals’ – are rampant and on the increase. I frequently report on these crimes in Africa’s most populated country. Esther Onyegbula, the author of the article below expresses her disgust while presenting a frightening number of ritualistic murder cases, some of which have been reported earlier on this site.
Her article makes it clear that ritual murders are a plague in Nigeria, in virtually every corner of the country, but notably in the western and eastern states. Moreover, after reading her story, one is convinced that even though in some cases the authorities uphold the rule of law, in many cases the police fail to apprehend the perpetrators of these heinous acts.
Isn’t it time to wage a full-scale war against the criminals who slaughter innocent citizens in order to gain wealth or prestige, and against ignorance, the root cause of all superstition? (webmaster FVDK)
Weird world of money ritualists
Published: February 3, 2020 By: Vanguard Nigeria – Esther Onjegbula
In the last two years, ritual killings have been on the increase.
Although ritual crimes cut across almost all regions in the country, they are more pronounced in western and eastern states of Nigeria.
Every week, there are reports of one ritual killing or the other.
Some suspects are arrested and prosecuted while others arrested are not prosecuted as investigations are marred by lack of evidence or police compromise.
Last month, newspapers were awash with reports of how Favour Daley-Oladele, a final year student of Lagos State University, LASU, who went missing on December 8, 2019, was killed allegedly by her boyfriend, Adeeko Owolabi, who was said to have connived with a self-acclaimed pastor, for ritual purpose in Osun State.
Owolabi and his mother allegedly engaged ‘Pastor’ Segun Philips to end Favour’s life in a gruesome manner. The boyfriend allegedly tricked the victim from Lagos to Ikoyi-Ile, Osun State with the promise that he wanted her to meet his parents to approve their relationship.
But unknown to Favour, she was on her last journey on earth as she was led to the church where her head was smashed with a pestle allegedly by Owolabi and butchered by the ‘pastor’, who later removed her vital parts for money ritual.
Narrating how he killed the victim, Owolabi said, “I lured the deceased to Ikoyi-Ile and lodged her in a hotel before killing her. After I lodged her in a guest house, I took her to a house which I claimed to be my uncle’s house, but knowing that the place was a den of ritualists. “I smashed a pestle on her head and she collapsed. The prophet thereafter used a knife and cutlass to dismember her body which was divided into breasts, head and legs and other vital parts. “We buried the remaining parts of her body beside Prophet Philip’s Church called ‘Solution Salvation Chapel’, while some vital parts were given to my mother to eat for spiritual cleansing”.
Owolabi isn’t the first young man who has been arrested for killing his lover in recent past. In 2018, Seidu Adeyemi killed and buried his girlfriend, Khadijat Oluboyo, the daughter of a former Deputy Governor of Ondo State, Mr Lasisi Oluboyo. Adeyemi murdered Khadijat, a student of Adekunle Ajasin University, after inviting her to his house in July 2018. After the killing, Adeyemi buried the deceased in his room for five days before he was exposed by his father who reported to the police.
At Ologbo, Ikpoba Okha local government area of Edo State in November 2018, a teenager, Akpobome Samuel, allegedly strangled his mother to death and had sex with her corpse for ritual.
According to Samuel, who was paraded by the police, “I acted on the instructions of a witch doctor who I contracted for money ritual. “The voodoo doctor told me that after killing my mother, I should sleep with her corpse in order to get rich. “That is why I complied with his instruction and killed her. “I was caught by my grandmother who came to knock on the door having waited patiently for my mother to accompany her to church. She caught me having sex with my mother. “The native doctor told me to kill my mother and sleep with her corpse, but he did not tell me the number of days to sleep with her. “He told me to keep her dead body inside the room for two days but I was caught when I could no longer keep it.
“I did not know that my grandmother was sitting outside. She opened the door and sighted me on the corpse inside the room and raised the alarm that drew the attention of neighbours. “My mother did not offend me. I killed her because of money”.
Apart from people using their loved ones for ritual, there are instances where innocent persons have been used for ritual purposes by people they didn’t know.
Recently, there was an allegation by some residents of Kwara State that some policemen in Adewole Police Division, Ilorin had been selling suspects detained at the station to ritual killers for N 80, 000 per person. Although the state Commissioner of Police, Lawan Ado, said the allegation was false, the state Police Command redeployed policemen at the station. Ado added that no one had come forward with information to indict any police officer at the station for selling suspects to ritual killers. “But we have been redeploying the policemen there. More than half of them have now been transferred and, soon, the other half will be redeployed so that even if there is anybody who is involved – which no information has established – we will at least remove him from the area.”
But a frightening dimension was recorded in suspected cases of ritual killing in Ilorin last year when commercial motorcycle operators allegedly became targets of alleged ritualists. Motorcyclists were said to have been lured into the Government Reservation Area (GRA) of the town by ritualists posing as passengers only to be mowed down by members of the group.
Apart from the commercial motorcyclists, no fewer than six women were killed by suspected ritualists in the area and their breasts removed.
In July 2019, a young man was caught at Corporation Estate, Mile 12, Lagos after he allegedly murdered a commercial sex worker and removed her private part.
Back to Ondo State, the killing of an 80-year-old woman, Mrs. Kojusola Mogaji, in Arigidi-Akoko, created panic in the community. It incident got so scary so much so that Oba Yisa Olanipekun and the entire community embarked on interdenominational prayers and fasting, traditional rites while a vigilante group was raised to unravel ritual killings in the area.
Even the dead are not spared
It is not only the living that are gruesomely murdered and body parts harvested for ritual; the dead are also not allowed to rest in their graves as suspected ritual killers and skull miners exhume remains of dead people which are prepared for ritual.
Three young men, who were arrested by the Oyo State Police Command for being in possession of fresh human parts, confessed that their unbridled desires to get rich quick prompted them to get the body parts for money ritual.
The state Commissioner of Police, Mr. Abiodun Odude, said the suspects were arrested after a tip-off by a member of the public. Odude added that the suspects confessed to have removed the body parts from corpses at a Muslim cemetery in Isale General Area of Ogbomoso.
One of the suspects claimed this was his first attempt at using human parts for money ritual.
Another said: “We went to Isale General at Ogbomoso to exhume the bodies at about 8p.m. On our way back, two inquisitive boys, who accosted us on the road, demanded to know where the offensive odour was from. “We tried to deceive them, but they were insistent. So we had to run. They caught one of us before the police arrested us at our homes. “We wanted to use the parts for money ritual. If we had succeeded in taking the corpses to our place, we would have dried and burnt them. “After burning the parts, we will grind the same to powdery substance and mix some of it with soap to take our bath in the morning and to take pap at night. “After we would have done this, some weird creatures, who we generally call demons, will bring money to us — usually at night.”
In another case reported in November 2019, a cemetery vault builder, Kazim Olarewaju, who worked at Okesuna Cemetery, Adeniji Adele area of Lagos island, revealed that he sold two human skulls for N12, 000. Olarewaju, who was arrested by policemen attached to Adeniji Adele Division, alongside two other suspects, Muritala Salami and Amidu Kazeem, explained that this was the second time he was trading in human parts.
Narrating how he got involved in the act, Olarenwaju said, “I work at Okesuna Cemetery. In September, Mr Muritala Salami and his relatives came to the cemetery to bury a relative. “After the burial, he said I should help him to get a biscuit. I told him I didn’t know what he was talking about. He said it was a human skull. “I told him immediately I couldn’t. He collected my telephone number and left but continued to call me till I bulged. “Initially, I asked him to come to the cemetery and take it himself. When he came, I helped him to take the bag outside the cemetery gate so that security guards won’t suspect anything. “The first time he paid me 12,000 for two skulls. “Last week he called me again and I told him to steer clear but he kept threatening me till I agreed to help him get two more human skulls. “It was while I was taking delivery of his order that I was arrested by the police.” Explaining further, Kasim said, “I started working at the cemetery two years ago and I have never been involved in a thing like this before I met Muritala”.
Explaining what he was doing with human skulls, Salami, who said he was a dealer in herbal preparation, said he used them to make charms to enable him get more clients. “I grind the dried human skulls, mix it with pepper and take it with local gin first thing in the morning. Before I began to do this, I was making about N30, 000 daily but afterwards I began to make between N80,000 and N100,000”
Confirming the arrest, spokesperson for Lagos State Police Command, DSP Bala Elkana, said the investigation was ongoing and that the suspects will be charged to court.
From the foregoing, it would appear that native doctors, fake pastors, Muslim clerics and cemetery workers usually work with suspects in the business of ritual killing.
Worried by the spate of ritual killings and bodies’ exhumation from graveyards, then-Assistant Inspector General of Police in Charge of Zone 2, AIG Lawal Shehu, declared war on native doctors and human parts’ dealers in Lagos and Ogun states. Shehu said each time suspects were apprehended, they usually claimed they were herbalists, adding that some native doctors were aiding and abating the practice. He made the declaration after four suspects, identified as Lukmon Bayewunmi, Kabir Badmus, Victor Nnacheta and Nurudeen Sogaolu, were arrested with dried human jaw and scalp.
Meanwhile, the police have been accused of compromise on some cases of ritual killing.
For instance during the tenure of CP Imohimi Edgal as Commissioner of Police in Lagos State, precisely in August 2018, two suspected ritualists, Folake Falade and Emmanuel Gbenga were arrested under the Cele Nicer Bridge, Ijanikin, by the police.
Folake, who was almost lynched by an irate mob, said she had been there (Cele Nicer Bridge) for nine years and that her business was to sell human parts to ready buyers. She said her customers usually parked on the bridge at night with their vehicles bonnets opened, pretending that their vehicles had one fault or the other, but unknown to people that they were waiting to buy human parts. According to her, her boys would be beneath the vehicles pretending to be carrying out repairs to douse any suspicion and, in the process, hand over nylon bags containing human parts to the clients.
A resident, Lawrence Oke, claimed that Folake revealed that “whenever she failed to find preys to meet the demands of clients, she would dress seductively and head to a nearby hotel at night”. Oke went on, “Any man that picked her for the night would become prey as he would end up in her den where his body parts would be harvested and sold off to waiting clients.”
The resident further narrated that Folake confessed that she had boys that worked for her.
He added, “She said that once her hands touched someone, that person would lose his senses and follow her sheepishly.”
However, despite what many believed was compelling evidence against the suspect and initial police stand, nothing was heard about the case after the arrest.
Meanwhile, the belief that invoking spirits or demons can bring cash after performing some rituals obviously is what is fuelling ritual killings in parts of the country.
Sunday Vanguard spoke to some of those who should know in this special report.
The International Center for Investigative Reporting, ICIR, is an independent, nonprofit news agency that seeks to promote transparency and accountability through robust and objective investigative reporting. The ICIR’s mission is to promote good governance and entrench democratic values by reporting, exposing, and combating corruption.
Comment webmaster FVDK under construction. Check Elozino Delta State University in earlier posts (webmaster FVDK)
Confession of Yahoo Plus Boys: “Ritual does not give us money”
Published: November 8, 2019 By: Ejiro Umukoro
IN their desperation to join the ranks of their compatriots who have been making millions of dollars out of online-scams, young Nigeria- based wannabe scammers known as ‘yahoo boys’ are resorting to the use of traditional charms and mystical powers to charm potential victims.
Yahoo Boys are young men —usually aged between 22-29 years—who specialize in various types of cybercrime. Many of them may be undergraduates or college dropouts whose distinct lifestyles of fast cars, wealth and ostentation is the envy of many of their age-mates. The Yahoo Boys are not limited by geography— the internet is their home— and their victims are as diverse as there are naive and people ready to fall for get-rich-quick scams.
There are numerous websites dedicated to providing tips for those interested in joining the growing ranks of Yahoo Boys. According to a research report, Understanding Cybercrime Perpetrators and the Strategies They Employ in Nigeria, the use of voodoo and charms for spiritual protection and to charm potential victims is very common among Yahoo Boys in Nigeria. The practice is referred to as “Yahoo Plus. According to the report, another level in the use of charms is known as Yahoo Plus Plus, which “involves the use of human parts and may need kidnapping other human beings for rituals, which is not necessary in ‘‘Yahoo Plus.’’ In Yahoo Plus Plus, the use of things such as victims finger nails, rings, carrying of corpses, making incision on their body, sleeping in the cemetery, citing of incantation, using of their fingers for rituals, and having sex with ghosts are common.”
Getting a Victim – The Kidnapping
The car drives by in a lazy fashion. Its three passengers, all male: Macaulay Desmond Oghenemaro, Emese Emudiaga Kelvin and Onoriode Enaike are good spotters. They know a victim when they see one. The signs are usually obvious: a response to a cat-call, eye contact, a smile, a wave of the hand, a thumbs up or just the mere sight of their expensive car is enough to pull a vulnerable, or even, willing participant. This is their fourth recon for their next task. The last three girls they got had been easy catch, their names unremembered, their bodies long decomposed; each one, a girl on the lookout for quick money, free food, or free drinks in return for a one night, short term, or simply a girl keen on dating only men who drive cars.
The three of them sight a potential victim. She flags them down and gets in. She looks about twenty-years-old. She’s not a student; a fashion designer she tells them. They drive to the hottest spot in town for drinks, skewered meat and food. They continue to pour alcohol into her glass, ordering more bottles of beer. She guzzles down the beer as she feasts on the meat and other goodies that they push before her.
The night was about to be ushered in. Their day job as ‘Yahoo boys’(online fraudsters) has taken a new twist. They are now Yahoo Plus Plus, a code name for ‘ritualists’ – or those who are in the business of getting human body parts for use in rituals and occult practices which are supposed to guarantee success of their internet scams. They signaled each other: it was time to take her out. They get her into the car in a drunken stupor then drive several kilometres to the outskirts of Oghara into a bush where they first plucked out one of her eyes while she was still alive. The young lady was crying, begging them to forgive her and let her go, but they went ahead and pluck the other eye, remove her breasts and heart before she died.
Three hours later they are done with her. They abandon her body out in the open, her hands and feet bound with marine ropes. Within three hours they cut off her organs: breasts, heart and eyes. Once they were done, they head for their next stop at the ‘Jazz Man’s’ shrine in Alegbo, Warri.
His name is Ojokojo Robinson Obajero, a 63-years-old man, who though an expert in herbal medicines, mixes his craft with occult practices. They call him the ‘Jazz Man’ in pidgin patois. When the three men meet him and presented the human organs, Obajero tells them when to return. They leave. Four days later, Obajero summons the three men and hands over the burnt ashes of the deceased’s body parts he claims he used in preparing a “money ritual concoction”, which he tells them will guarantee that their online victims fall prey for their tricks to obtain money through fraud.
Several weeks later they returned to Obajero, disappointed and angry. Their business of internet fraud has not been booming as they expected. Instead, it seems that the online victims they have been targeting have become smarter and are no longer falling for their scams. It’s also been several months since they made any money from female victims looking for love on the internet.
They demand to know from Obajero why his ritual did not work. He tells them that he has been testing them – the first three victims whose body parts they brought to him for conjuring was a test to confirm they would not divulge his identity as the person making the charms. He tells them he is confident they will keep their mouths shut and demands that they must get a fifth victim whose body parts he will use to make a new charm.
The three scammers are not happy with this new request. Desmond tells Obajero that they had put in a lot of effort to get the body parts from their four previous victims, and yet they had not got any results. Desmond is angry that even though they had invoked the occult, they were not as successful in luring victims as they had been before they started engaging with Obajero. But this time, Obajero makes a firm promise: “This time you will make money through the death of the girl and the ritual I will do for you.”
The three men left wondering where to get their next victim. Less than 24 hours later, Onoriode calls Desmond and Emese. He tells them there is a possible victim — a student in Abraka University where he works as a security guard. The girl, Elozino Ogege is a 300 level Mass Communication student of the Delta State University who had a few days earlier, asked him if he could help her with information regarding available rooms for rent within the school’s staff quarters, and he had now has asked the girl to return the next day. He told his two accomplices this would be an opportunity for them to kidnap her and take her out of the school premises with the help of the head of security, Nwosisi Benedict Uche, who will be paid N30,000 for allowing them to pass through the gate without the boot of the car being subjected to a search.
Inside the Lecturers Staff Quarters, the three of them waylay Elozino, incapacitate her with a toxic fume, and dump her in the boot of the jeep they brought. While Onoriode waited behind at his guard post, the other two drove to Emese’s house in Umeghe and waited for Onoriode to join them after work hours. Once Onoriode arrived, they drive towards Abraka just before Obiaruku by the right when coming from Warri axis into a large expansive land thick with vegetation. They drive through the bush track of lined palm trees. The bush track leads to Ugunu Community but they do not drive inwards, parking the Corolla car a few metres from the expressway. It was already dark. They get their tools and torchlight.
Desmond had drank half a bottle of strong expensive alcohol but his two friends had no need to dull their senses before they mutilated the girl they had successfully kidnapped. Elozino was crying, begging them to let her go but they ignored her pleas while they plucked her eyes out, removed her heart and cut off her nipples. Two and a half hours later, they are done with the deed. They drive off and deliver the dismembered parts to the occultist who once again instructs them to return after two days when he would have completed preparing the charms.
This was their 5thvictim. In their desperation to make money through ritual killings and sacrifices, they covered an estimated distance of at least 78KM, a journey of about 1hour 27mins between Abraka to Otefe, Oghara in at least 10 instances (780KM) (870 minutes); including traveling back and forth from Abraka to Warri on at least 10 occasions to meet with the occultist who prepared charms, estimated distance of 490KM both ways, a total of 660 minutes; in addition to navigating their way from their home base in Abraka to Delta State University, DELSU, towards the expressway some distance from Obiaruka where they committed their last crime, a journey of at least 41KMboth ways and roughly 50mins at the least. On average, it took them about 3 hours on each victim to extract the organs, an average total of 15 hours spent.
While they were at home awaiting the call from the jazz man, in less than 48 hours later, in the early hours of Saturday 10thNovember 2018, all three men including the occultist were rounded up by the police. A tipoff from the victim’s family led to an investigation that helped the police trace the girl’s cell phone, a Tecno K7 Mobile, to the murderers. Elozino Ogege was their fifth victim.
ON MISSING GIRLS
A follow-up investigation into the other 4 missing girls was made. Reports from Police Missing Person data does not have any record of reported missing girls during this period when the acts were carried out. According to the Police IPO in charge of Elozino’s case, who followed up on the perpetrators confession, no bodies of the missing girls were found when they went to inspect the areas where their bodies were dumped in the bushes in Oghara.
When the police was asked why there was no missing persons’ report, one theory postulated was that since the bodies of the girls according the yahoo boys were left abandoned in the open, decomposition was fast and the decayed bodies and bones likely eaten up by animals.
The other reason he explained was that, as a rule, because police don’t trust anyone, many people prefer not to report such cases of dead or mutilated bodies found so they are not mistaken or held for being responsible for such deaths or incidences. To remedy this, he suggests that citizens in general can report such cases to NGOs whose focus covers such issues who will then bring the case to the police. That way, the person who made the report is at first protected until investigations into the matter are completed.
But most importantly, citizens should begin to take it upon themselves to report suspicious activities and suspicious persons to the police early on as a preemptive call-to-action. Neighbourhood Watch is a must in combating crimes, illicit and illegal activities in all communities, especially more so in the ‘ember’ months ahead, where end of year activities are highest.
Efforts were also made to reach the EFCC (Economic and Financial Crimes Commission) to give us data on activities surrounding violent killings of females within the context of Yahoo Plus Plus using the FOI Request but no response, over two months before this report was filed, was gotten from EFCC regarding this. Violence of any kind against women: yahoo plus plus, other occult related killings, rape, assault, etc., are human rights abuses that must not be condoned by society. Cases must be reported and speedy justice administered to stop the scourge and prevent future incidents.
More needs to be done to collect data on missing women in Nigeria, to better understand the scope of the problem and work towards making university campuses a safe space for female students.
As foreign law enforcement crackdown on online scams in a bid to protect their citizens from online fraud, it will become harder and harder for the Yahoo Boys to keep operating as they have in the past. Ritual killings and the belief that their victims’ body parts will create charms that will enable them to earn a living from scams are just one of the results from a population of young people who are turning to crime to make a living.
Nigeria’s youth unemployment rate averaged 36.5% iin the third quarter of 2018, while the national average rose to 23.1%. With graduates entering the workplace in greater numbers, there needs to be a concerted effort by national and state governments to provide an environment that will enable job creation to give young people better choices.
Yahoo Boys as also adept at cyber-enabled financial fraud. A six month operation wire wire conducted by the U.S. Department of Justice, U.S. Department of Homeland Security, U.S. Department of the Treasury and the U.S. Postal Inspection Service resulted in 74 arrests in the United States and overseas, including 29 in Nigeria, and three in Canada, Mauritius and Poland. The operation also resulted in the seizure of nearly $2.4 million, and the disruption and recovery of approximately $14 million in fraudulent wire transfers. Many of these scammers who were in Nigeria have since fled to other countries eg Ghana, Dubai ,South Africa, Gambia as the Nigerian Economic and Financial Crimes commission closed in on them.
I set out to interview Desmond and Onoriode who admitted to practicing Yahoo Plus Plus rituals. Together as a gang they spent an estimated 1,311KM, equaling a total of 1,580 minutes on the prowl looking for vulnerable women they can lure. Their lead-man, Emese, was alleged to have slumped and died when the police were close to catching him. Desmond and Onoriode were both in police custody while awaiting trial when this interview was conducted. During the interview, they were unemotional as they narrated how they kidnapped their victims and mutilated their bodies.
Sitting down on a short bench close to a hedge of plants, the sun shining overhead with a white plastic table separating us, this is an excerpt from the interview I conducted in the presence of the police:
Q: What’s your name and how old are you?
Macaulay Desmond. I’m 32 years. I Finished secondary school in 2008 (Urhuoka Secondary School, Abraka) but I was born in Lagos. I did my primary school in Benin and secondary school in Abraka.
Q: Were you in business before?
Desmond: I was into photography work and sand dredging from high sea. My job was to pile it up. I dredged in Bayelsa and with Delta Glass for two years and six months. Photography was from 2006 to 2013. I was learning photography as an apprentice at the same time I was schooling in secondary school. After school I go to do my apprenticeship. I was good with snapping photos, creating handbills, all types of photo enlargements, making complimentary cards, CD plate transfers and so on. But after I finished secondary school I stop my apprenticeship and left the job. Because I didn’t have the money to open my own shop I decided to work for my boss. After a while I left the job because it wasn’t paying that well. So I went to Lagos to work for another construction company. But that too wasn’t paying me well.
So I approach my Uncle to help me with money to further my studies. So my Uncle put me in the line of dredging sand from 2013 up till 2016 when I now leave for Ghana. I left because the dredging contractors who supplied the sands to Beta Glass was not paying, they owed us for long periods. Life was difficult. When I complain to my uncle he no show concern; im own be say e don put you for line. His own is to build the barge, rent it out or sell it out. The weather in the place too was a problem especially when I was hungry. So I got fed up.
Q: Why didn’t you learn how to make barges yourself from your Uncle? Or you didn’t want to learn how to make barges?
That’s not what I discussed with him actually. I told him I have finished my photography work and I just need money to finish my studies. My Uncle told me he does not have that kind of money. But the best he can do for me is put me in the line of working in the barge.
Q: So how did you get into this other line of business?
When things got rough with the dredging business, I called my friend and told him things are rough with me here (Nigeria) that’s when my friend now ask me to come in 2016.
Q: So what happened in Ghana? What were you now doing in Ghana?
We are doing the yahoo yahoo.
Q: Where exactly in Ghana?
Q: How long were you there for?
I was there like 8 months.
Q: So you were living with your friend there? How were you paying or compensating him for living in his house?
There was no compensation because he’s my childhood friend. We went to the same secondary school. The agreement we have is that if I collect money, then the percentage we’ll share it. If I collect N300,000 we can share it 40/60 because he’s the one providing for the network and feeding. That’s how they do it everywhere. Everybody that travels to Ghana that’s how they do it. It’s 40/60. Or some chairman the one that’s not greedy 50/50.
Q: Describe this your yahoo business for me.
Yahoo is kind of internet relationship. When you meet a woman.
Q: So you target women?
Yea its women. Some people do male one or female, depends on the one you want. You tell the woman that you love her and you want her to be your wife for the starting when you propose to her if she agree. For the first week you push love to her then may be for the second week you still push love to her. From there she will give you her number so you can be communicating with her so both of you can be talking. Then may be she can tell you that you cannot be talking on phone-phone that she want you to come over. That’s when she’s in love. She’ll tell you to come over. Because them they believe in love. Once they tell you that they’re in love they’re really in love.
Q: Which kind of women are you targeting? African women or …?
Any woman. Let me say in Africa, only South African women because it is the currency we’re looking at. We target women in Germany, U.S, Italy, London,
Q: So do you target this women? You look at their profile or you randomly choose anyone you want?
We bond them through Facebook. Facebook show your location, your name. So you can use your name and put your phone number and everything about you will show. And if you like to accept you accept, and if you don’t like to accept…
Q: So once I accept your friendship, the next thing you’ll be sending me messages?
We’ll be chatting.
Q: How long does it take before a woman gives in?
It depends on how long it takes for the woman to fall in love. In the past it used to take two weeks for her to ‘fall in love’. But these days it can take up to three years because many are now aware that there are scammers. So most of them are very careful. So if you tell her you love her, she will say no, because most of them have been played before. Those ones that have been played before will tell us so and so person did this to me. Those types of women, we leave them. No need wasting time with them. Once they tell you they’ve been played before its best to leave them because nothing you’ll tell that person will change them. You dump her and look for another one. Those who have money will give you.
Q: What language do you speak to these women?
For English women, you speak English. For Spanish women, you download an App to translate English to Spanish or English to German or English to Portuguese.
Q: When did you start Yahoo business?
January 2016. But my friend has been in it since 2013.
Q: How much do you make on a weekly or monthly basis?
Money doesn’t come in like that. But within a month, if you meet a woman who fall for you, you can get as much as $3,000 – $4,000. Once she pays you that money, you leave her for some time so you can build trust. Else if you demand too quick after the first one, she will not believe you.
Q: What do you tell her that moves her to give you such money?
The type of work I’m doing is what I used to get her. I tell her I’m an engineer. I pose as an engineer working at sea into rig drilling. That’s the only way to get a vacation from my boss. Then I’ll tell her to write to him because he’s the only one who can grant me my vacation since I’m not due for leave yet. And the only way to get out of the sea is through a helipad. If she can pay for that, plus other expenses like ground transportation, accommodation and feeding, then I can be with her fast fast. So the cost will be like $3,000 to hire the helipad plus another $1,000.
Q: But how does she know which company you work for?
I design a website that looks exactly like a popular offshore drilling website company but my pictures will not be on it because once she sees who I really am, she won’t fall for it. So I will send the company email to her which I have already created. She now writes to by ‘boss’ using that email. But the email is coming back to me. I will now reply to the email as the ‘boss’ telling her that “the message she sent has been received. And will get back to her in a few days.” After she has received this first email she’ll now copy it and send it to me to say this was the response she got from my boss.
Two days later, the ‘boss’ will now write back to me saying: “We have granted the vacation. Since this is not his normal vacation time, it will require a helipad to take him out from the sea.”
She will now copy this and send to me. That is when I will now tell her it would cost $3,000-$4,000 to pay for the helipad that will take him out of the sea to land including expenses for hotel, feeding and accommodation.
Q: How does she send the money to you?
We keep a collection of women on the internet for different reasons. Some we propose marriage to and keep promising them that to keep the relationship going but tell them we’re struggling in Nigeria with a business we want to grow so that when need for her arises like in transferring money from one European country to another, she provides the bank account needed for the transaction. By this time I would have told her I only trust her and I have a big contract in Nigeria worth $300,000 that is going to run for a year and six months (or whatever time I like to give her), but because I don’t have all the money yet to execute it, I will tell her I’m asking money from friends and families within and outside Nigeria to help me with some money so I can succeed in the business. Then the monies would be sent to her account and after the contract is done, the entire money will be paid into her account then we can be together. I will now ask her to assist too since the other monies will be dropping into her account. Because the woman sees herself as wife to be married to me, her future husband she believes me. So when I get a new client ready to pay money, I will reach out to my ‘wife’ who now provides me with the bank account and the money is wired in it. Already I’m posing as a non-Nigerian. And although I am in Nigeria, I’m working as a contractor but don’t have an account yet. I will now tell her to send the money to my supervisor who is a black man. Then I will provide her with my own account details. Or any other account needed for the purpose.
Q: Is the pickup woman part of the yahoo team?
No she’s not. She’s just like the other women looking for love too who I have already proposed to.
Q: Why send the money through her? Are you not worried she will keep it for herself?
There’s a lot of problems that will come up if I give her my account. Money transfer from inter country takes 6-7 days. And if you use your own account, your face as a black man will show and that will terminate the transactions.
Q: At what point does the woman know that she’s been deceived?
She cannot know. She does not know. The only time she begins to think so is when her daughter, friends or even husband tells her that the person she’s dealing with is scamming her.
Q: From the point she sends in the first money, how long does it take from that time for her to know she’s been scammed?
It takes a while. Even after the first payment, some of them will send more money again as long as she doesn’t realise. But once she realises, she would stop. In the past it used to take four years of continuously sending money before she realises she’s being scammed. But these days it may not take up to two years.
Q: How many women have you gotten money from like this?
Since 2016 till December 2018 I only succeeded in getting two women to give me money. But I have spoken to many women who think I’m in love with them. Many of them are genuinely in love but don’t have money. The reason being that once you mention money even after you have proposed to them and keep promising love, some will tell you they don’t have or will just stop talking to you.
Q: How much have you made since 2016-2018?
We split the money into 60/40. So the money that has come to me is up to N3.5 million naira.
Q: What do you do with this money?
I use it for myself and give my sisters too. I also have cousins I share it with.
Q: Do they know that this is how you got the money between 2016 and 2018? They didn’t ask you?
I told them I was travelling. And even after I came back to Nigeria and continued, they don’t know what I do. I don’t stay with them. I stay with my friend and we live very far from them even though we’re all in Abraka. They call me whenever they need money and I send it to them.
Q: Why did you leave Ghana?
My friend asked us to come back to Nigeria with the promise that we will return to Ghana. But to my surprise, he said we were no longer going back. He deceived me. I was very angry at him because his attitude towards me changed. It wasn’t about money. I quarreled with him. Another friend of his, a guy in the same line of business came between us. I was very angry with my friend so I left him. Later he came to beg me and I went back to stay with him.
Q: Why didn’t you just go back to Ghana on your own?
There was no money.
Q: At what point did you now add ‘ritual killings’ to your business?
It was after we got to Nigeria when the money was no longer coming in again like before. That was one of the reasons I quarreled with my friend. Nigeria wasn’t favourable. I even went back to loading tipper and dredging sand to see if I can raise money but I wasn’t even making enough money to save so that we can use it to go back to Ghana.
Q: So who introduced you to ‘ritual killings’?
My friend, Emese, who was here with us in the prison. But he’s dead now.
Q: Are you convinced ‘ritual’ gave you the money?
To me what I see there is that it’s just being manipulator. Let me say so. Or is just when things will just happen. Now I don’t believe that anybody on earth, nobody can tell me this kind of thing.
Q: Desmond you took the lives of 5 girls. Elozino was not drunk, nor drugged but awake while you guys cut her up … How did you feel when you were doing that? How were you able to do that Desmond?
It was not easy to do. But that was why I drink.
Q: But that was not your first time, Desmond. You did it 5 times. Each of the times you did it to the girls, they begged you to stop? Were they not crying?
Q: So when you saw the tears and heard their begging, how come that didn’t move you to stop? Why didn’t you feel sorry enough to let them go, to free the girls?
It’s because of what the herbalist told us. That was why we were afraid. He said we would go mad or die.
Since Desmond made his confession, he is still very much alive in 2019, several months since he committed the act in 2018.
Q: How Old are you?
Q: How long have you been a security man in Abraka?
6 months. Sometime in May. Before June.
Q: Before this time, what were you doing?
I was studying nursing at a private hospital in Eku. Life Care Hospital.
Q: What kind of nurse were you? Auxiliary or Regular?
Q: What was your job in the hospital?
I learn how to stitch people. I can stitch. After that, we learn pharmacy, to know more about drugs. I go chemist go learn drugs. You can discuss with the person to do apprentice for 6 months or 1 year.
Q: Why did you want to learn about drugs?
Because nurses just treat and do stitches and put drugs into drips using injection but don’t know drugs. That’s all they know. But when you go into pharmacy, you know more drugs. That is the reason why I go to pharmacy, to know more drugs.
Q: How long did you practice as an auxiliary nurse?
Q: How many hospitals did you go to learn this auxiliary nursing?
Nursing was in Eku, Life Care Hospital. I Learn how to treat, how to pass drip. But I do pharmacy in Obiarukwu.
Q: What year did you learn all these?
2015 to 2018.
Q: So before 2015 what were you doing?
I wasn’t doing anything then. I finished my secondary school in 2007.
Q: So between 2007 and 2013, what were you doing these 6 years?
I was farming in Abraka.
Q: What kind of farming were you into?
Q: Was it your land or you rented it?
Q: How was the business back then?
It was okay.
Q: So why did you leave it to enter nursing?
I cannot just rely on farming every time. I must look for something to do.
Q: Was the farming not a good business? If it was paying, why leave it?
I always love nursing. That’s why I go for the nursing.
Q: Why didn’t you study for JAMB (Joint Admissions and Matriculation Board conducted exam for every student seeking entrance to university), pass your exams and go to university to learn it instead?
I no get helper.
Q: Are you the first child? How many are you?
My father has three wives. Out of the three wives children, I am the last. My mother has 5 children and my stepmother has 6 children. And the third wife has 2. But my father is late. He died in 1995.
Q: But you do everyday business? And you make some money too?
Q: So why didn’t you use the funds to help you further your education if you made money from farming?
What I plan before as I finish the nursing, na to open chemist so better income will help me further my education.
Q: So what now happened that you didn’t open the chemist or go to school, but instead became a security man? What happened between this time?
I go to the chemist union. Dem tell me that before I fit open a chemist shop, I must be a union member as they cannot allow me run chemist shop without joining association first. That was when they tell me I have to register with N300,000, plus I will buy drinks and kill goat as part of the registration process before they will allow me stock my store with medicines, apart from the money to rent the store, employ a store keeper, and so on, so I gave up and tell myself to focus on other things or business until I can meet up with the requirements.
Q: So how did you get into this business of using human parts?
It was Desmond’s friend who introduced me to it. We all live in the same community in Abraka.
Q: What is the friend’s name?
Emudiaga Emese. He is from Umeghe. I am from Ovuso/Abraka. Mudiagha who is boss to Desmond came to meet one day like that asking if I remember him. I said yes. That was when he told he will teach me about his business so I can join him. He asked me if I didn’t admire him for how he has money? I said yes, I’ll like to. He now said he will put me in line so I can learn how to make money like him.
Q: Police record shows that before you got your job as a security guard in Abraka University you were put in jail. How did you get to be in prison?
I was arrested sometime in January/February of 2014 and released in December 2015. What happened was that there was a party in my compound. Someone brought a car into the compound with another person but by morning that person died. So what happened was that police raid the area and pack all of us into cell. They charged us to court then sent to prison. This happened when courts go on strike. So when I was supposed to get bail, court did not sit. So that was how I was kept in jail for one year. The court was waiting for DPP advice, so they kept me there in jail in Sapele Prison.
Q: Are you a cult member?
Q: Who bailed you out from prison?
My mother and older brothers get lawyer for me. I am the youngest of my mother’s children.
Q: When you came out of prison, what happened before you became security guard in Delta State University (DELSU)?
It was after I came out of prison I went to learn nursing work.
Q: So when exactly did they recruit you?
But they only approach me to join them for ritual killings after I started work as a security guard in DELSU.
Q: During this time you were ‘moving about’ with them, what were you guys doing?
Because Mudiagha had money, he will come to and take us in his car and then we all stroll together.
Q: What do you mean by stroll together?
We go to beer parlours to drink, carry girls, tour the town then go back home.
Q; When you carry girls. What do you do to them?
If it is a girl Mudiagha wanted to use, we carry the girl, get her drunk, take her to the bush and thereafter take the parts we want.
Q: Do you drug the drinks the girls take?
No we don’t drug their drinks. Is just a simple thing we do. We get in the car, girls see us in this beautiful car and they agree to join us then we go to a beer parlour and just get her drunk.
Q: Which kinds of girls do you target? How you know if you speak to a particular girl she will do your bidding?
We don’t target the girls! Girls dem too like cars! They like to flex, have fun, party. So when they see a young boy with a car they like to hang out with you. We don’t even spin them before they just jump into the car because they assume that before you can own a car, it means you’re loaded. You have money. So they just follow you.
Q: So how many girls have you gone and targeted like that with Desmond and Mudiagha that you were a part of?
Q: How much have you made from this online money since you started 2 years ago?
Sometimes I get N50,000 or N100,000
The next question is directed to Desmond
Q: Is that how much you give him, Desmond?
DESMOND: It depends on how the money comes. Sometimes Onos gets N200,000.
ONORIODE: You have never given me up to N200,000 at once.
DESMOND: Yes we have. 200,000 up to N300,000 sef. Will I lie against you (he turns to look at Onoriode).
ONORIODE: But I don’t have a say on how they share the money. They are the bosses that does the sharing. So whatever they give me as my share I simply take it.
Q: So how many times did you collect N50,000 and N100,000 separately?
ONORIODE: I was given money 5 times. I collected N100,000 on three different occasions. Then N50,000 on 3 different occasions too.
Q: So between 2016-2018 you made at least N550,000?
Q: What did you do with the money?
I used it to buy shoes and clothes.
Q: Did you give any of the money out as gifts to anyone? Family? Friends?
I flex with the money: beer parlours, nights in hotels, buy suya, spend money on restaurant food, and so on.
Q: Out of the N550,000 you made, who did you share part of the money with?
Q: Not even your mother?
Q: Why didn’t you give anybody out of the money?
You know, when money is in your hands, all you think of is have your bath, think of the next place to go and spend money and just flex around. You hear there’s a birthday party, and other such things and you’re there. Just like that that’s how I spent the money.
Q: So this period you didn’t extend any money gift to your mother or sister like a way of showing care or supporting them?
Q: So why did you take the security work in Abraka since you’re already making money through this?
I use it to patch up.
Q: Who recommended you to the management of Abraka to hire you?
Abraka na my area. I know it well and I am part of the community so they know me. I already know the man in charge of security too. So I approached him for the job and got it.
Q: What other reason did you have for applying for this security job?
To gather myself up to raise enough to start my chemist shop.
Q: Why did you go after Elozino, the last girl?
It was just a coincidence. We already get a plan to get a girl for the next ritual as the jazz man tell us to do. So our mind is set to look out for a girl that will provide the parts for us. So when the opportunity just show the day after we had discuss, and this girl approached me two days before na then I make up my mind that she go be the one. So I tell my guys. So when she show up the next day we kidnap her.
Q: In what condition were you guys when you carry out this act? Do you take any drink?
DESMOND: Yes. I take a lot of alcohol and spirits before we go out to do it. I take up to half bottle.
ONORIODE: Me I no dey take anything. No drink. No drugs. No smoking of any kind.
Q: So you do it with clear eyes, Onos?
Nods his head in the affirmative.
Q: Why do you take drink before you start, Desmond?
I take it so that when I feel the pain, because na human being like me too, na that alcohol go give strong mind to finish the work.
Q: So Onos, you said you do it with your eyes wide open, no weed, no alcohol or drugs to douse your senses. And you have done it 5 times like that?
Wetin we just talk be say e tell me say if we do this one finish before, we go get money. So na the stuff, money wey be say I no get naim make me fit do am.
Q: So you don’t feel sorry for the girls you’re doing this to as long as it’s money you’re after?
It’s not as if I don’t feel sorry for them. I feel sorry. But based on the fact that I have struggled to get money and haven’t succeeded, I just focus on the work so I can get the money.
Q: But you already have a job as a security guard. Why did you have to take this girl’s life?
ONORIODE: Wetin be N20,000? That one na money?
Q: Onos, since you started this ritual business, have you made money?
ONORIODE: No. no. no. I have not made money.
Q: So if after all this time, you didn’t make money, why did you continue?
ONORIODE: It is because the Baba, the Jazz Man, promise that this last one will bring us money. He said we will go mad or die if we talk.
Q: But the man promised you this, 1sttime, 2nd, 3rd, and 4thtime, yet did not fulfil this promise and the money you’re looking for you didn’t get it, why go for the 5thone?
ONOS: The Baba promise that this 5thone is what will give us the money.
Q: So why didn’t the others give you money?
ONORIODE: The Baba said he was testing us to see whether we will reveal the secret and now that he’s sure we will not do so, he then promise us that this 5thone will bring us the money. He said if we follow through on this one we will get money from it.
Q: The baba who is promising you all these riches, how rich is he?
ONOS: No he’s not as rich.
Q: Where does the herbalist live?
ONOS: In Warri. Alegbo Axis. He lives in the last street before Alegbo Primary School.
Q: Do people in the area know him for his ritual activity?
DESMOND: No. I’m not sure. But we hear people address him Doctor. They call the Baba Doctor. The man na herbalist.
Q: What is the role of your fellow security man who is in custody? Many feel you just named him to rope in.
ONORIODE: See the matter. He did not join us in any ritual cutting. But the thing is that anybody who drives into the school with a car must have the car searched and because he is head of security at the post he has veto power to search and approve any car passing at the main gate. So there was no way my guys can leave the school without being searched after we have capture the girl in the car. So I tell him about the deal and told him one of my big bros is a Ghana Burger and he has money. I discuss this with him two days before we get the girl.
Q: So you told this senior security man that this your boss is a Ghana Burger and he has money?
Yes. So I told him we cannot do this without his permission, and he’ll get his cut after we succeed. He asked me what I mean. So I explain to him that the person we wanted to carry is within the school premises and since he’s the one always at the gate, we need his help as the supervisor to allow our vehicle pass out of the gate without check. That we need him to pass the order so that the junior security men at the post will allow the car pass through without being held up. Once he give the order to raise the bar at the gate, nobody will challenge it because he’s the supervisor. Any order he gives they must obey him. After I explain all this to him he accept the offer and promise to do his part. The other part of the arrangement was for him to post me on my next shift to the lecturer’s lodge area the next day since I had already made arrangement with my guys to call the girl to meet me where she met me the day before. If I no reach arrangement with him, he will post me elsewhere. Because the lecturers lodge is very far we can carry our plan and nobody will see us. Any other security post by the roundabout or near the school gates is not a good hiding place. So the supervisor agree.
Q: How much did you promise to give the supervisor, the head of security?
ONORIODE: I did not mention bulk amount to him. But I told him he will get some huge cash. I tell am say better money go enter eim hand. And I know too that once we made the money the supervisor could get up to N30,000 to N40,000.
Q: What’s the supervisor’s name?
ONORIODE: Supervisor’s name is Uche Benedict Nwosisi
Q: From your experience now, does ritual killing actually bring in money?
DESMOND: NO. Na circumstances they make everything correct, just rhyme. Let me say, is just being manipulator or is just the way things will just happen.
ONORIODE: I be follow follow first. I never sabi.
DESMOND: Onos know everything already. Na the yahoo dey give us money.
Q: But since you do the ritual e bring money for you?
ONOS: e no bring money for me.
Q: So, if e no bring money for you why you kon dey do am dey go till you kill 5 girls? Sense dey the thing?
ONOS: No sense
Q: So why did you continue doing it when you realised there was no sense in continuing killing more girls?
Q: So what will happen to you now? Do you know what will happen to you going forward?
DESMOND and ONORIODE: I don’t know.
Q: What do you think you deserve to be done to you for what you both did to those 5 girls?
Q: Is that the only thing you deserve?
Q: what about you Onos? What do you deserve for all the atrocities you committed?
Q: So if you’re to give advice to people who think ritual brings money, what would you say to them?
DESMOND: That it is not how to make money. You make money with your hands, and make money from the right source, not quick money. If you have opportunity fine. But if you don’t have, you wait until God blesses you.
Q: What if you get hungry, is it enough to do this kain thing?
DESMOND: If you’re get hungry then you die. But I know that hunger does not kill somebody.
ONORIODE: it is better to build with your hand than to do this.
Q: how many were you in this yahoo ring in Ghana?
Me, my friend and two other guys from Nigeria.
Q: Where in Ghana were you living?
Kasoa. Many Nigerians are into yahoo in Ghana. We are many. They are still there. We all stayed in a popular estate, Obo(lu) Estate in Kasoa. Kasoa is big. Take a bike and tell them you want to get to Obolu estate. They’ll take you there. They will ask which of the estate. So you tell them but I can’t remember the exact name of ours. But when you say Obolu estate, they will take you there. The man Obolu has many estate. So you’ll have to tell them the specific estate because the Obolu estate is very big and there are different estates there too.
Q: The police thinks ritual killings with yahoo boys started from Ghana. Except you don’t know it?
DESMOND: People do it here in Nigeria before them go Ghana. They are the ones who introduced it in Ghana. A week, two weeks they have made money then they now come back to Nigeria. But when I was there in Ghana for eight months (2016-2017), there was nothing like ritual killing.
Desmond and Onoriode are currently under trial in Delta State, and the status of their conviction is yet to be determined.
This story is supported by WanaData a project of Code For Africa
Published: November 2, 2019 By: Chioma Igbokwe and Moshood Adebayor – The Sun
The gruesome murder of Qudus Anifowoshe on October 14, 2019, once again brought panic to the residents of Lagos town of Ikorodu.
While they had enjoyed relative safety and calm in the last two years after the killing spree of Badoo Boys, the murder of the teenager was a wake-up call that some ritualists are still prowling in the outskirt town. The victim’s body was found mutilated with missing parts, the unmistakable imprints of ritual killing. It was alleged that the 14-year-old student of Icon Primary and Secondary school Ikorodu, was last seen before his disappearance walking side by side with a suspect identified as Daniel Ameh, who was further implicated when three days later the mutilated corpse was found in an uncompleted building close to the house where he lived at Igbogbo Agunfoye Ire. Daniel Ameh, 17, has since been arrested and detained by detectives attached to the Lagos State Criminal Investigation Department, SCID, Panti.
However, two weeks later, the police are not close to unravelling the why or how he was killed, while the suspect, an undergraduate of Olabisi Onabanjo University, Ago Iwoye, Ogun State, in his declaration of his innocence, insists the real killers are still at large. His evidence: the victim was once kidnapped and ransomed in the past.
The bereaved family, on the other hand, believed police are dillydallying in what they think should be an open-and-shut case.
Taofeek Anifowoshe, the victim’s father, alleged: “My son was found dead in an uncompleted building around 2 pm on Friday, October 18. They poured chemical on him, removed his eyes, tongue, heart, breasts and private parts. He went missing on Monday night and all the children with him said he was last seen with Daniel [Ameh]. We searched for him all through that Monday night but we did not see him. When we started looking for him, it was Daniel’s grandmother that went to ring the church bell and was announcing that my son had gone missing. But the surprising thing to us is that bloodstains were seen on the curtains of Daniel’s grandmother’s house and on the fence from where Qudus was thrown to the other side. We believe that he was killed inside that room and they dumped his body through the fence to the other side.”
Suspect’s story of innocence
At the SCID where he is currently detained, 17-year-old Daniel Ameh insisted that he knew nothing about the death of Qudus whom he referred to as a friend.
This was the story he told Saturday Sun: “On Monday, October 14, I went to the hospital with my grandmother for my regular check-up. She has made it a routine to take me for checkups to be sure that I did not contract any disease while in school. Few minutes after the laboratory test was conducted, the nurse told my grandmother that there were traces of Malaria and Typhoid fever in my blood. I updated my Whatsapp status to show that I was sick. One of those that commented was Tawa, the sister to the late Qudus, who is also my friend. She accused me of not coming around to see her. I promised to do so as soon as I return from the hospital.
“In the evening, I went to their house and met her plaiting her hair. We were chatting when Qudus came in, took his brother’s slippers and told them that he was going to his friend’s place. On my way out, I saw him standing with some Arabic students watching a movie on his phone. I asked him to transfer the movie to my phone and while he was doing that, a boy who lives on their street, Juwon Adebisi, left with Qudus.
Since we had not finished transferring the movie to my phone, he left his phone with me. I waited in front of their compound till I was done and luckily, he came back and I handed the phone back to him and left.”
Ameh claimed that he was already at home with his grandmother when some women were going around the area searching for Qudus.
“It was around 9 pm that I heard voices of women at our backyard complaining that they were looking for their son. I discovered it was Qudus’ mother and other women who were searching the uncompleted building beside our house.”
By 11 pm, some community women banged at their gate.
“I came out and opened the gate. They asked me if I knew where Qudus was since I was seen with him earlier in the day. In the presence of my grandmother, I told them that I was collecting a movie from his phone.”
The next day, he was at the Anifowoshe home to find out if Qudus had been found. “I was concerned because his elder sister, Tawa, is my friend,” he said. “She told me that they had not seen him.
The following day, Wednesday, he was at their house again. “To encourage my friend Tawa,” he said.
There he heard various accounts of people recounting the last time they saw the missing lad. “A woman said that while he was with the Arabic students, he received a call and wanted to leave when they pleaded with him to go for his 8 pm prayer and he replied in Yoruba that he wanted to go and jump the fence. Another man said that he saw him inside a barbing saloon that day.”
However, before the end of that day, the spotlight shifted to him.
“I went home and started receiving calls from friends asking if I am gay. My grandmother even confronted me with the same question. She said the news in town was that I was last seen with Qudus. She said that she was worried because people were saying that the way I held Qudus was as if I was holding a girl.”
Ameh insisted: “[Late] Qudus is just the brother of my friend, Tawa and I related to him as such. I have never had a reason to walk around with him neither did I force him to join any secret cult.”
Amid this disturbing development, he had to return to Ago Iwoye for his studies. However, distressing calls from Ikorodu kept coming. The most disturbing was from his grandmother who lamented the incessant harassment she was being subjected to by youths in the area who accused her of hiding her grandson.
“At about 10 pm that same Thursday, my aunt called and told me Qudus’ body was found at the uncompleted building close to our house and that angry youths jumped into our compound and started beating my grandmother. She told me she was saved by the intervention of some elders and the police who took her to the police station,” he narrated.
Ameh travelled back to Ikorodu and handed himself over to the police.
“I was the one that the police were looking for; if I stayed away they will detain my grandmother and she might die of heartache. [So] I went to Igbogbo Police Station where they detained her. They arrested me, while she was immediately released.”
In tears, Ameh claimed he had no idea how the mutilated corpse ended in the uncompleted building next to his house.
“This same building was searched by the women in the community that night and they did not find him there. I was among the young men who searched the whole area for him,” he argued. “Initially, we thought that he ran away because of fear that his mother would beat him. We also thought that he was kidnapped.”
He avowed that he was not a cultist or a ritualist and neither did he conspire with anyone to kill the boy.
“The only thing that is true was that I collected an Indian movie from his phone and this was done in front of their house,” he stated. “I never confessed to having killed him.”
The 17-year-old attributed his ordeal to malice. “I know that Qudus’ father does not like me because I was dating his daughter Tawa. He has warned me severally to stay away from his daughter. We like each other, and he is very angry about that.”
On the accusation of his being gay, Ameh denied the allegation with further clarification: “I am not gay. I love women, that is why I am dating Tawa,” he said. “While I was in secondary school, I was sexually molested by my seniors. They’d lure me to a corner and force me to touch their penises.”
He gave further insight into his background: “I was born and raised by my mother because my father abandoned her when she was pregnant with me. My mother remarried and currently lives in Dublin. I had to stay with my grandmother who is doing a wonderful job.”
On the allegation that his behaviours are effeminate, he said: “I grew up among women, who, to some extent, affected the way I walk and how neat I appear; this is why everyone assumed that I am gay and irresponsible men on the street normally approached me to have sex with them. Perhaps what worsened the matter was that during the ASUU strike, I went to learn how to plait hair for women. Everyone close to me assumed that I was attracted to women’s stuff because I am gay. Even my grandma has to visit the school with our pastor to advise and warn me of the dangers of being gay. I swore to her with the Bible and to further convince her, I joined the Christian fellowship on campus.”
He concluded his narration with a twist to the story when he urged the Police to find those who kidnapped Qudus in the past.
His words: “The bad boys in the community are envious of the man; that was why they kidnapped his son in the past and he paid them before the boy was released to him.”
Bereaved family’s version of the story
Mr Taofeek Anifowoshe, father of the late Qudus, a haulage driver, was in his place of work in Apapa when he received the bad news of his missing son on that ill-fated day. “A search party was organised by the community, just as we reported to security agencies and community leaders within our areas,” he recounted.
Mr Anifowoshe and his wife, Risikat, were at Alausa, Ikeja on Tuesday, October 29, where they spoke with Saturday Sun.
He narrated how Qudus, one of his five children, who attended Arabic school on their street, was reportedly sent home that fateful day to bring his Quran before his mysterious disappearance.
He said: “I was told that after he returned from school on that day, he was seen with one Daniel, a student of Olabisi Onabanjo University, Ago Iwoye after which his mutilated body was found after three days’ search in an uncompleted building near Daniel’s grandfather’s compound.”
Lamenting the cruel fate that befell his son, he wailed: “This is the height of wickedness by any mortal to his fellow human beings. I never imagined this would happen to me or any of my close relations. It is unbelievable and I still do not know why I’m the target.”
He claimed that the suspect could hardly exonerate himself from the death of his son. He also expressed displeasure with his overall impression of Police investigation. “As much as I appreciate police’s investigations, I wonder why they never deemed it fit to conduct on-the-spot investigations to the scene where the mutilated body of my son was discovered days after he was declared missing.”
He alleged the police had not returned to the scene of the crime or the home where the suspect lived with his grandmother, Mrs Comfort Omoyeghe Dickson.
“They never entered the premises where the Daniels live to see series of evidence that abounds there,” he said.
Anifowoshe appealed to the Inspector General of Police and the Lagos State Governor, Babajide Sanwo-Olu to impress on the detectives to carry out thorough investigations into the murder and bring the culprit to book.
His appeal, he said, became imperative as “we are not truly convinced that the police was carrying out any investigation as they had promised.”
His wife, Risikat Anifowoshe, a trader, also denounced the lassitude displayed by the police towards the investigation. She alleged that the police had, a few days ago, tried to assist a family member of the suspect to pack some items from his grandmother’s house.
Reaction from the Police
Lagos State Police Command Public Relations Officer, Bala Elkana said there is no basis for the allegation of a cover-up on the part of the police. “The DPO did a good job by arresting the suspect. There is no concrete evidence linking the grandmother with the murder, but the boy is still in custody,” he stated.
Elkana, who insisted that he did not want to join issues with the bereaved, said: “The boy has been transferred to the SCID. It is painful that they lost a child; they should be calm as the police are carrying out intensive investigation and will ensure that justice is done.’’
October 18, 2019 was a day of horror for the Anifowoshes in particular and residents of Igbogbo community in Ikorodu area of Lagos. This was due to the discovery of the lifeless body of 14-year-old Kudus Anifowoshe, in an uncompleted building, located three buildings away from his parents’.
The Senior Secondary School 1 student of Icon Primary and Secondary School had gone missing four days before, with his whereabouts unknown, until his body which was in its decomposing state was discovered.
Further discovery revealed that his eyes, tongue, private parts and breast were missing, indicating that he could have been killed for ritual purpose.
Late Kudus, as gathered, was last seen on October 14, 2019, in the midst of some boys, in front of his father’s building. But apprehension set in when he did not return home, which was described as unusual of him. A search party combed the community, banging on residents gates to ascertain if he was with them. But their efforts were to no avail.
But residents pointed accusing finger at one Daniel Ameh, as those seen with the boy claimed he was seen with his hand on late Kudus’ shoulder, as they walked out of his father’s compound at about 7pm.
Late Kudus distraught father, Alhaji Taofeek Anifowoshe, who is yet to come to terms with the rude reality of his son’s demise, was quoted to have said, “The body of my son was found in an uncompleted building around 2pm on Friday, October 18. His killers poured chemical on him, removed his eyes, tongue, breasts and private parts”
“All the children with him confirmed that my son was last seen with Daniel, before he went missing on Monday night. Daniel’s grandmother was part of the search party. She even went to ring the church bell to announce his disappearance.
“Surprisingly, blood stains were found on Daniel grandmother’s curtains. We suspect that my son was murdered inside that room before they threw his body through the fence to the other side because there was also blood stains on the fence from where we suspect Kudus was thrown to the other side”.
Following the suspicion that Daniel, a 200 level Social Studies (Education) student of the Olabisi Onabanjo University, Ogun State, could be responsible for the murder, irate youths stormed the accused building on 4, Alhaji Anifowoshe street, to carry out jungle justice, in order to extract the truth from him. But Daniel was said to have gone to school.
His grandmother, Mary Omozopia, was said to have been beaten and dragged on the floor by the mob who accused her of being in the know. They attempted to burn down the woman’s house but for the intervention of some elders in the community who suggested that she should be taken to the police station, where she would be compelled to bring her grandson, the accused.
I have no hand in is death
However, in this interview with the accused undergraduate, he denied having anything to do with the murder of late Kudus. Though he admitted seeing him that night before he went missing , he maintained that he never walked along the street with him, as claimed.
According to Daniel, “ On Monday, October 14, 2019, I went to the hospital with my grandmother because anytime I come back from school, I usually went to the hospital for check up so that I don’t fall sick when I go back to school. Grandma went with me because she wasn’t feeling too well. I was diagnosed of Malaria and Typhoid fever and given some medicine.
“Same day, I posted Agoway on my WhatsApp status and the deceased’s sister, Tawa, who is my friend, replied by asking why I didn’t come to check on her when I knew she was around. I went to see her on the evening of same day and met her plaiting her hair.
“Then, Kudus (deceased) rushed inside, he took his brother’s slippers told them he was going to his friend’s place and left. As I was going home I told his elder brother, Alamini, to open the gate for me. When I stepped out, I saw Kudus standing with some Arabic students, all boys. They were watching a movie on his phone. I went closer to him and asked if he had any movie on his phone, he said yes and I told him to transfer it to me. He sent me an Indian film.
As I was transferring the film into my phone, one Juwon, came, shook hands with me and went to meet the Kudus. He (late Kudus) excused himself, but gave me his phone to hold as I continued the download. I stood at their gate waiting, until he came back and I gave him back his phone and went home.
“Around 9pm, his mum and some women with torch lights were going round. They entered the uncompleted building close to our house and left. Around 11pm, some community women came banging on peoples gates. When they came to ours, they started shouting ‘grandma, grandma a wan omo o.( Grandma, we are looking for a child o) I quickly ran outside because I was the one with the key to the gate. By the time I stepped outside, our tenants had also rushed outside. When I went outside, they asked me if Kudus told me where he was going to, that they saw me standing with him. I told them that I only collected a movie from his phone and they left our house. My grandmother and I went inside at about 3am that day because we also joined in the search. “The following morning, I went to their house in the morning because Tawa was my friend. I asked her if her brother told her anything about his whereabouts, she said no. While there, my grandma called me to come and take the medicine given to me at the hospital and I left.
Daniel, said he left for school on Wednesday, only to receive calls from home that he was accused of killing Kudus. He said, “Some people in the community even said they saw me in Ikorodu, that I was not in school. One of my aunties called to say that my attention was needed at the Police station to defend myself. My grandmother even called to ask if I knew anything concerning the tragedy, I said no.
To my surprise I was told that the missing boy was found dead in the same uncompleted building his mother and other youths searched.
I was forced to leave school for Lagos last Tuesday, when I was told that my grandmother was beaten and detained at the station, pending when I would show up. She was released when I got to Ikorodu police station”.
Part of the news making the round in Ikorodu was allegation that Daniel was a gay and could have killed late Kudus over his refusal to consent to him.
Again, Daniel denied being gay. He said, “I am not a gay. The story about my being gay came about while I was in Secondary school. Then, I was sexually molested by some senior students. They only told me to touch their private parts but I never and have never had anal sex. I have never had sex with any lady either, even though I have a girl friend.
This is because my father impregnated my mum and abandoned her. I don’t want to repeat his mistake, that is why I decided never to have sexual intercourse with any lady until I am married.
I am not a cultist too. They said a boy testified that I approached him to cone join secret cult with a promise to give him things. I don’t know who the person is and I dare the Police to bring him before me to state that before me.
I am not a murderer, I did not kill Kudus. I am not gay and I am not a cultist”, he said in tears.
The suspect has been transferred from Igbogbo division to the State Criminal Investigation and Intelligence Department, SCIID, Yaba , for further invention.
The bereaved mother, Mrs Risikat Anifowose, told the News Agency of Nigeria (NAN) that her late son was last seen with 17-year-old Daniel Amme before his mutilated body was found in their backyard.
According to her, a search party, which was formed when her son went missing on October 14, found his dismembered body in an uncompleted building behind Amme’s house two days later.
Anifowose alleged that police in the area advised her to resolve the murder incident “amicably,” instead of conducting thorough investigation into the matter.
The distraught mother said she was shocked when she later learnt that the police had released her son’s suspected killer and grandmother and allowed both to move out of the community
“Am begging the CP of Lagos State that he should please come to my rescue; the suspected killers of my son are being shielded and helped by the police.
“My son was just 14-year-old and why should he die such a painful death, with his organs being removed, please help me.
“His tongue, heart and private organ was removed and there are still blood stains over the fence on which his body was thrown into the uncompleted building from Amme’s compound.
“We are appealing to the CP of Lagos to ensure proper investigation is carried out and the perpetrators brought to justice accordingly,” she said.
Confirming the incident, Lagos Police Command Police Relations Officer, DSP Bala Elkana, told NAN that investigations were ongoing to ensure that the culprits were brought to book.
He assured the parents of the deceased that justice would prevail and the perpetrators would be punished accordingly. “Detectives are on the issue and investigations are ongoing. We assure that the offenders would be brought to book,” the police spokesman said.
Published: October 21, 2019 By: Zika Bobby, The Sun, Voice of the National – Sun New online
The Anifowose family of Ikorodu are grieving the loss of their son, Kudus, a JSS 1 student who was declared missing since on October 14.
The lad’s dismembered body was found yesterday in a compound in Ikorodu.
A 17-year-old boy and his grandmother were arrested by the police.
Kudus’ body was discovered in an unoccupied building near his friend’s compound, but the friend has denied any involvement. The grandmother has since been released by the police.
Family members are alleging ritual killing, calling on the police high authority to investigate the matter properly.
“The way things are going, we suspect that some people in high places could be involved in this killing. When the compound was sealed by the police, some people came in company of the boy’s grandmother saying they want to take a certificate from the compound. Thanks to the OPC that refused them entry.