Warning: the following article contains graphic details, the reader may find the article shocking.
The following article from Eric Naki, the Political Eitor of The Citizen, a South African online news magazine, contains several frank observations which are worth specifically mentioning here.
First, Naki, citing an expert on ritual murders, Dr Alunamutwe Rannditsheni, from Limpopo province, tells us that ritual murders are a worldwide phenomenon, occurring not only in Africa or Sub-Saharan Africa. I am very happy with this expert-observation even though it results in mixed feelings because of its sad contents. I have also mentioned it in my introduction to this website on ritual killing, witchcraft and superstition in African countries (‘Why publish this site‘).
Secondly, reportedly, kidnappings, human trafficking, and ritual murders, often referred to as ‘muti murders’, are well-known crimes in nearly all 16 member-states of the Southern Africa Development Community (SADC). This is shocking. The combined population living in the 16 SADC-countries totals about 300 million people.
Lastly, the well-informed author confirms the ghastly details of the way muti murders are committed. Organs or other body parts are extracted live from the poor and helpless victims, not seldom children. The reality is sometimes too hard to describe and too revolting to imagine.
Ritual murders, human trafficking, kidnappings, and associated fear and torture are a plague in many African countries and must stop immediately. To the governments which have a sacred obligation to protect their citizens I would say: ‘If you’re not part of the solution, you’re part of the problem.’ (webmaster FVDK).
Muti murders: ‘Genitals only work if cut from live victims’
Published: May 20, 2021 By: The Citizen, South Africa – Eric Naki
Victims were lured with promises of jobs, but when they arrived at the destination, they would be abducted and taken away to have their body parts cut off.
An expert on ritual murders, Dr Alunamutwe Rannditsheni, from Limpopo, said ritual killings were a worldwide phenomenon and not only an African problem.
Almost all of the SADC countries experienced ritual killing-related kidnappings and human trafficking.
A 2008 investigation by the Human Rights League in Mozambique found such murders were rife in the country. It found people were trafficked between countries with the purpose to remove parts to be trafficked separately.
The league, which interviewed survivors, eye-witnesses, families of victims and civil society in Mozambique and South Africa, found body parts were forcibly removed from children and adults, causing death or severe disability.
“Throughout the report, informants share personal experiences, which confirm that body parts are taken across the border between South Africa and Mozambique.”
A custom’s official in Sofala province, Mozambique, said: “They say the treatments with genital organs only work if they are taken from a person alive.”
In some instances in Mozambique, victims were beheaded before the parts were removed.
“The murderer cut her throat like she was a goat. He cut her head just like that and removed her genital organs, leaving all the rest,” the report quoted a police officer at Cabo Delgado Province, Mozambique as saying.
In another case, a female stall holder at Ressano Garcia on the border with South Africa was fingered for ritual murders.
“The police searched and found that she was carrying genital organs of adult men … I don’t know how many exactly, it was several. But they were from adult men, I saw them myself,” an officer said.
Cases of muti killings were also reported in Zimbabwe, Botswana, Mozambique, Swaziland, Lesotho, Malawi and Tanzania. People living with albinism were the main targets in Tanzania.
Community leader and businessman Phumudzo Mukhwati alleged the ritual murder gangs had spread to provinces such as KwaZulu-Natal, Mpumalanga, North West and Gauteng.
Victims were lured with promises of jobs, but when they arrived at the destination, they would be abducted and taken away to have their body parts cut off in Limpopo or a neighbouring country.
It is unprecedented what recently happened in northern Malawi, in the Chitipa district, which is the country’s most northern district, near the Malawian-Zambian border. The police have asked witchdoctors and traditional herbalists to help in the protection of people with albinism (PWA).
Malawi has a relatively large number of people with albinism, an estimated 10,000. Attacks on them are frequent, people with albinism fear for their lives every second of the day. Reportedly, more than 200 attacks, kidnappings, mutilations and murders of persons with albinism have occurred since 2014. However, it must be feared that the real number is higher since not all incidents have been reported.
Witchdoctors are allowed to practice in Malawi though – of course – officially the Malawian law does not recognize witchcraft. Superstition, however, is widespread in the country, hence also the use of the services of witchdoctors, an unknown number of them being somehow associated – to say the least – to the attacks on persons with albinism.
The cry for assistance from the Malawian police directed to witchdoctors and traditional herbalists is therefore remarkable. Is it comparable to asking mafia leaders help fighting murderers, kidnappers and other bandits? I don’t know whether this comparison is justified or whether it holds. In any case, the police asking witchdoctors to help against attacks on persons with albinism is a sign of incapacity, read: disqualification. If the police is unable to uphold the rule of law, Malawians have a serious problem and it is high time to have a serious debate on the organization and funding of the police force.
Recently, Amnesty International concluded that the trial of suspects of ritual murders is slow in Malawi. The question seems warranted: Is there a lack of political will? After all, it is common knowledge that in the past political forces and people have been implicated in the attacks on persons with albinism for ritual purposes. I have reported on these links on more than one occasion (e.g. see a recent posting dated April 30, 2021, and my postings of February 26, May 12, and August 28, 2019). If this lack of political will is indeed the case, turning to witchdoctors for help is close to hypocrisy and useless, ineffective, and the problem will not be solved, the human rights of persons with albinism will continue to be under threat. (webmaster FVDFK)
Malawi: Police Ask ‘Witch-Doctors’ for Help Against Attacks On ‘Albinos’
Published: May 4, 2021 By: Nyasa Times – Gladys Chingaipe
“This would help to provide more protection to people with albinism.”
In an unprecedented manner, police in the northern tip of Malawi have gone on their bended knees and asked traditional herbalists and witchdoctors to help them in the fight against the incessant attacks on people with albinism.
Chitipa Police Station Officer, Dan Sowden in a desperate attempt to end the ongoing ritual killings and egregious human rights violations of the worst kind instigated specifically against people with albinism in the district and the country as a whole has asked traditional healers to work hand in hand with the police.
Snowden made the call last week during a meeting with herbalists and witchdoctors at Chitipa Boma where he expressed a growing concern and explained that there is a general outcry that herbalists and witchdoctors are suspected to be involved in attacks on people with albinism, hence the need to include them in efforts to end the vice.
He said: “We have established that it could be that those who are involved in the vice are not perhaps the real herbalists or genuine witchdoctors but may be some unscrupulous people with evil motives just posing and impersonating as herbalists and witchdoctors.”
“We know for a fact that both herbalists and witchdoctors exists to help people in a traditional way to solve traditional related problems and not to harm anyone and for that reason, we have therefore resolved that the herbalists and witchdoctors should be ambassadors and in the forefront to provide protection to people with albinism by reporting anyone who approaches them on issues to do with people with albinism.”
The police officer in-charge who is responsible for all security in the district called upon herbalists (and witchdoctors) in the district to be more organised and get licenses so that people could easily identify and report anyone falsely pretending to be a traditional healer.
President for Northern Region Traditional Healers, Edward Kayange said: “As herbalists, we are ready to work with the police in order to completely eradicate violence and discrimination against people with albinism.
“We will make sure that all traditional healers have certificates from one body to avoid confusion amongst ourselves. We will form committees which will be working hand in hand with the police and chiefs to report anyone involved in the malpractice,” he pointed out.
Chairperson for Chitipa District Association of People with Albinism, Mabvuto Lwinga said it was a step in the right direction for herbalists and witchdoctors alike to be working with the police.
“This is a good development. I am very optimistic that this would help to provide more protection to people with albinism,” said Lwinga.
The law in Malawi, however, does not recognise witchcraft although traditional healers and witchdoctors are allowed to practice their trade
People with albinism are born with lighter than normal skin, hair and eye colour, making them sensitive to the sun and bright light and in some communities, especially among the African people they are attacked or even killed for their body parts which is erroneously believed to posses magical powers.
Since 2014 more than 200 cases of killings, attacks and other human rights violations against persons with albinism have been reported in the Southern African landlocked nation.
According to United Nations (UN) human rights experts despite various moves to support people with albinism, the continued attacks demonstrate that the Government needs to redouble its efforts to end the ongoing atrocities.
UN’s Independent Expert on the enjoyment of human rights by persons with albinism, Ikponwosa Ero said: “We call on the Government of Malawi to urgently address the root causes of these attacks and to strengthen nationwide campaigns to raise awareness, conduct robust investigations and prosecutions in all cases, increase protection for victims, and finance and implement all necessary measures.”
Ero is on record having said that some witchcraft practices result in “serious human violations” such as torture, murder, discrimination and exclusion, including banishment from communities.
Maria Jose Torres, UN Resident Coordinator in Malawi says that the UN remains concerned about continued attacks against persons with albinism.
“We call on the government of Malawi to engage an extra gear in the fight against attacks on persons with albinism. We need to do more to ensure that this comes to a complete end.
Habiba Osman, Executive Secretary for Malawi Human Rights Commission (MHRC) said in an interview with Nyasa Times that the ongoing attacks on persons with albinism is a chilling reminder that Malawi as a country needs to do more to protect people with albinism because they are not safe.
“These attacks on persons with albinism is largely fuelled by a culture of impunity. The government must tighten the noose on anyone suspected to have committed this heinous crime. Persons with albinism like anyone else are protected by the law,” said Osman.
Before being elected president, Malawi leader, Dr. Lazarus Chakwera rode on a wave that if elected, he would make sure that attacks on people with albinism will be put to an end.
“When I become president, anyone found killing, abducting or discriminating against any person with albinism will be dealt severely and face the long arm of the law.”
A recent Amnesty International (AI) report observes that the rate at which cases are concluded in Malawi is slow compared to other crime investigations.
There are approximately about 10,000 persons with albinism in Malawi.
Unfortunately, the below article contains a too familiar story. Attacks on persons with albinism, mutilation, murder, involvement of high-placed politicians, cover up practices. The President of the Associations of Persons with Albinism in Malawi (APAM), Ian Simbota, again turned his attention to the country’s rulers and requested the government of President Lazarus Chakwera to speed up all abduction and murder cases which targeted people with albinism (PWA) for ritualistic purposes, often involving high-profile politicians.
It is shocking to read the following article. I won’t repeat here what follows. Once more, however, I want to draw attention to these heinous crimes which threaten people with albinisme on a daily basis. Ritual murders must end. Politicians and other culprits who are involved must be apprehended, put on trial and sentenced. Simultaneously, a national awareness campaign must start, emphasizing the sanctity of life, the need to protect innocent people, the promotion of human rights notably to right to live and the right to live without fear. The government must take its responsibility and act accordingly – or resign. (webmaster FVDK).
APAM asks Tonse Alliance Govt. to speed upon ‘albino’ cases
Published: April 29, 2021 By: Nyasa Times – Tiwonge Kumwenda
The focus of today’s posting is not on ritualistic murders or comparable and related crimes, such as kidnapping, torture a.s.o. However, the topic is related: in more than one African country, the public and also the authorities want the introduction and the carrying out of the death penalty for convicted perpetrators of ritual killings both as a deterrent to prevent future crimes and as a justified revenge of the community for the senseless loss of life of one of its members.
It is a controversial topic, as will be clear from the article below. Whereas many African countries have abolished the capital punishment, there seems to be a resurgence of the death penalty in various parts of Africa, notably in southern Africa (Botswana, Malawi, South Africa, Zimbabwe), but also in West Africa (Nigeria e.g.). Recently, Catholic officials across the continent have rejected the increasing calls for the introduction of the death penalty, saying “The death sentence cannot be a solution, especially considering how poor our justice system still is across most of Africa.”
The latter argument makes sense. There are more reasons to defend the abolishment of the death penalty. However, supporters hold the opposite view for reasons cited above.
Whatever the position is, in favor of or against the death penalty, the article reproduced below shows one more time the ugly practice of ritualistic murders in Southern Africa.
More on the killing of people with albinism in Malawi in a few days time (webmaster FVDK).
Catholic officials decry resurgence of death penalty in southern Africa
HARARE, ZIMBABWE — Catholic officials and human rights campaigners across Africa are reiterating their opposition to capital punishment after Botswana carried out two executions for murder convictions in February.
Botswana, located north of South Africa, confirmed the executions of 33-year-old Wedu Mosalagae and 29-year-old Kutlo Setima on Feb. 8. Both had been found guilty in separate cases of killing a woman.
Oluwatosin Popoola, a legal advisor for Amnesty International on death penalty issues, told NCR that the organization is “very concerned” about the executions, especially as they are the fifth and sixth since President Mokgweetsi Masisi came into office in 2019.
This as “a high number for Botswana within a 16-month period and an indication that the country is not relenting in its adherence” to the use of the death penalty, said Popoola.
“The recent executions are regressive and they slow down Africa’s push against the death penalty,” said Popoola. “There is no unique imperative for any country to use the death penalty.”
Although many African nations have abolished use of the death penalty in the past decade — including Guinea, Benin, the Republic of the Congo and Madagascar — Botswana’s government claims it can be a good deterrent to prevent violent crimes.
In nearby Malawi, proponents say it prevents the murdering of people with albinism for ritual purposes. Amnesty international said earlier in February that more than 20 murders of people with albinism have been committed in Malawi since 2014.
In 2019, three Malawians were sentenced to death for the killing of a person with albinism. (See tomorrow’s posting – FVDK). But the country has not carried out any death sentence since 1994, joining other countries such as Zimbabwe that have been imposing death sentences but not carrying out executions.
Boniface Chibwana, coordinator for the Catholic Commission for Justice and Peace of Malawi’s bishop’s conference, told NCR he thinks African Catholic officials can be doing more to drum up support for the dropping of the death penalty across the continent.
“To deter crimes such as murder, the church needs to progressively and actively socialize the young using the human rights approach, so that many of its followers should grow in Christ while respecting the human rights culture to build societies where such rights as the protection of life are a norm,” he said.
In 2019, there was a 53% jump in death sentence convictions across sub-Saharan Africa compared to 212 convictions a year earlier. These death sentences resulted from murder convictions in Kenya, Malawi, Mauritania, Niger, Nigeria, Sierra Leone, Somalia, Sudan, Zambia and Zimbabwe.
Popoola said Chad, which borders Libya, Niger and Sudan, was the latest country in Africa to abolish the death penalty for all crimes.
Fr. Dumisani Vilakati, director of the regional conference of Catholic bishops across southern Africa, told NCR that the church is often blamed for not being vocal enough against the death penalty. But he said the church “is part of the solution” for the promotion of the right to life, from conception to natural death.
“Here in Africa, we have to put the death penalty in the pro-life scheme that has been espoused by Pope Francis,” said Vilakati.
“We are a church that preaches conversion of human beings, and we believe that people can change for the better,” said the priest. “The death sentence cannot be a solution, especially considering how poor our justice system still is across most of Africa.”
Vilakati explained that there have been numerous wrongful convictions across the continent, and inmates are increasingly having to wait longer and longer for their trials to be conducted.
“What we need to do as a society is to educate people, and the church should play its role in espousing the sanctity of life [rather] than having society eliminating people through death penalty,” said Vilakati. “We should be pro-life and give people a second chance.”
A strange story from Malawi. A fisherman wanted to sacrifice his stepson in a ritual that would enable him to catch more fish, but the boy’s mother refused to cooperate. Later, he killed the boy anyhow and was subsequently arrested by the police and charged with murder. (webmaster FVDK)
Toddler killed after mother refuses to offer him for ritual
Published: December 2, 2020 By: IOL, South Africa – Molaole Montsho
RUSTENBURG – A 3-year-old boy was killed, allegedly by his stepfather, in central Malawi after his mother refused to offer him to be used in a ritual, local media reported on Wednesday.
News website Malawi24, citing police, reported that the boy was killed on Monday at Mtambalala village, near Kasungu in central Malawi.
His stepfather, 29, who is a fisherman, had allegedly asked his wife to offer him the boy so that he might use him in a ritual that would enable him to catch more fish.
The boy’s mother refused and sent her son to his grandparents.
A few days later the man apologised to his wife and asked her to bring the child back to the house. The wife forgave him and the boy returned home.
On Sunday, the man allegedly raised the matter of the ritual again and she confronted him. The man allegedly assaulted her and intentionally stepped on the boy, who was asleep, until he lost consciousness.
The mother rushed him to hospital, but he was declared dead on arrival. A post-mortem revealed that the death was due to head injuries.
People with albinism (PWA) in several countries in Southern Africa live in fear, notably in Zambia and Malawi, as the article presented below underlines. This is outrageous. People with albinism have basic human rights, just like everyone in their society. Governments should protect their citizens from these heinous attacks which are based on superstition. Murderers should not get away with their crimes. Laws are important to protect people, but law enforcement is equally important! (webmaster FVDK).
‘Make laws to protect people with albinism’
Published: September 12, 2020 By: The Southern Times, The Newspaper for Southern Africa – Jeff Kapembwa
Lusaka – People with albinism (PWA) in Zambia have demanded strong legislation to protect them from misguided individuals who think culling their body parts can help them make magic potions.
The ritual killing of PWAs continues and stigmatisation of the pigment-related condition remains a challenge in many societies.
National Albinism Initiative Network of Zambia deputy executive director Ruth Zulu this week lamented the continued stigmatisation and murder of PWAs, saying the government needed a legal framework to specifically target these issues.
Such a framework, Zulu said, would also help mainstream albinism issues in national development.
In an interview with The Southern Times at a Zambia Albinism Awareness Programme workshop in Lusaka on Thursday, Zulu – an Environmental Engineering student at Copperbelt University – cited various incidences in which PWAs had been ritually killed or otherwise exploited.
“It is the obligation of our government under the leadership of President (Edgar)!Lungu to take up such a responsibility, answerably and enforceability. “Discrimination, marginalisation and social exclusion of PWAs have been reported as a global phenomenon and that is why we need apolicy to recognise these.
“The cycle of attacks, discrimination and poverty must be broken. There is value in having domestic laws and other measures which are unambiguous and effective protection of PWAs,” she said.
Albinism is a genetic condition that affects one in 20,000 people globally.
It is rare in people with lighter pigmentation and more common in Africa.
A Malawi court last year sentenced three people to death for killing a person with albinism.
The three chopped of the limbs of a person living with albinism with the intention of trafficking the body parts for ritual purposes.
The Association of People with Albinism in Malawi (APAM) fears that this will increase the already fragile position of people living with albinism in Malawi. History teaches us that attacks on people with albinism increase during election campaigns. The Malawian government fails to react properly. Since 2014, 171 attacks against people with albinism were carried out of which 25 persons were killed and 13 were reported missing. Hence, the Association of People with Albinism in Malawi has launched an anti-killings campaign. (webmaster FVDK).
Malawi persons with albinism launch anti-killings campaign
The Association of People with Albinism in Malawi (APAM) has launched a campaign to condemn killings of people with albinism for rituals ahead of the fresh presidential polls in the country.
APAM President Ian Simbota, told local media Sunday after the launch that members of the Association fear for their lives as some study showed that persons with albinism are targeted for rituals during elections. Simbota told Xinhua Monday that as of March 23rd, 2020, APAM had recorded 171 cases of attacks against people with albinism of which 25 persons were killed and 13 were reported missing since 2014. (italics added by the webmaster FVDK)
“We received the February 3 judgement with mixed reactions because on one hand we were happy that we will be given back our ballot power but on the other hand looked at the threatening times that we always go through because of the same election exercise,” said Simbota.He said during the campaign the APAM members want to sensitize mostly political leaders to desist from beliefs that killing a person with albinism and getting their body parts for rituals can make them win an election.
“Those things don’t exist, it’s just some evil way of thinking. We are the voters and politicians should use us as such and not as rituals; it does not work,” said Simbota.”We are a population of 134,636 people and those are the votes that we are worth,” he added. In 2015 UN Human Rights Expert on Albinism Ikponwosa Ero, linked the killings of persons with albinism in Africa to elections, saying many political hopefuls believe that body parts of persons with albinism can be used as charms for one to win an election. (bold added by the webmaster FVDK)
It is not known with certainty how many people in Africa are affected by OCA, which stands for ‘Oculocutaneous albinism’ (see below). It maybe a quarter of a million, it may be more. What we do know is the plight of persons with albinism. The lack of melanin which brings this condition with it, results in unhealthy effects of ultraviolet radiation exposure. Moreover, widespread superstition causes many wicked people to believe that albino body parts bring wealth and/or power. As a result, persons with albinism are chased, kidnapped, murdered.
The article below contains many examples of these gruesome practices which occur in many African countries. The author, Edmund Zar-Zar Bargblor of the Liberian newspaper, The Daily Observer , is to be commend for drawing attention to these outdated and cruel practices which constitute a serious violation of the human rights of people with albinism and have no place in a modern society.
Warning: the following article contains graphic details of cruel ritualistic activities (webmaster FVDK).
Africa’s Shameful Acts of Racism: The Plight of Persons with Albinism (PLWA) in Africa
Published: December 2, 2019 By: Edmund Zar-Zar Bargblor, The Daily Observer (Liberia), Webmaster Admin
Racism is the belief that a particular race is superior to another, and that a person’s social and moral traits are predetermined by his or her inborn biological characteristics. On the African Continent, we have seen the impact of colonialism and its attributes of racism and discrimination.
The former Apartheid system in South Africa and its institutionalized racial segregation was an extreme expression of European treatments of Africans. The miserable treatment of people living with Albinism by fellow Africans is not only unfortunate, it is shameful.
The condition known as ‘Oculocutaneous albinism’ (OCA) is a genetically inherited autosomal recessive condition and OCA2, tyrosine-positive albinism, is the most prevalent type found throughout Africa. Due to the lack of melanin, people with albinism are more susceptible to the harmful effects of ultraviolet radiation exposure.
The National Institutes of Health reported that about 200,000 Americans are affected; and around the world, it is between one in 17,000 and one in 20,000 people are people living with albinism. However, it is prevalence in parts of Africa, but it is far higher than the global average. People living with Albinism makeup about one in 4,000 people in South Africa and perhaps one in 5,000 in Nigeria. According to a 2006 review published in the journal BMC Public Health, the prevalence in Tanzania is one in 1,400, but this estimate is based on incomplete data. Since Tanzania’s total population is more than 40 million that would suggest an albinism community of about 30,000. A census is underway, however, and the Albinism Association of Tanzania believes the total figure could be more than 150,000.
People living with Albinism suffered in the hands of fellow Africans
The human rights organization Amnesty International quoted the Malawian police’s description of the gruesome murder of Mr. Machinjiri: “About four men trafficked him to Mozambique and killed him. The men chopped off both his arms and legs and removed his bones. Then they buried the rest of his body in a shallow grave.”
There are superstitions in some parts of Africa that albino body parts bring wealth, power or sexual conquest, and that having sex with a person living with the condition of albinism cures HIV and AIDS. Attackers sell albino body parts to witch doctors for thousands of dollars, according to Amnesty International. In Tanzania, some 75 people living with albinism were reported killed between 2000 and 2016.
Also, there have been reports of people living with albinism killings in South Africa; although such crimes are less common there than in Malawi, Tanzania and Burundi. Last February, a South African court sentenced a traditional healer to life in prison for murdering a 20-year-old woman living with albinism.
The Office of the UN High Commissioner for Human Rights (OHCHR), the UN agency that deals with human rights issues reported in 2016 that hunters of people living with albinism sell an entire human corpse for up to $75,000, while an arm or a leg could fetch about $2,000”.
In many African countries, it is sad and shameful the atrocious manner in which people living with albinism are treated; their lives are compounded by “exclusion, stigmatization, and denial of basic rights such as the right to education and health,” according to Amnesty International. People living with Albinism continue to experience social isolation and stigma which includes name-calling, mockery, and exclusion from certain community activities.
It is reported in Zambia that at least ten people living with albinism are murdered in ritual killings every year. Some believe their body parts bring wealth or luck. Those born with the genetic condition are calling for an end to this madness. There are more than 25,000 people living with the condition in Zambia.
According to the Albinism Foundation of Zambia (AFZ), Executive Director John Chiti, more than 25,000 persons with albinism in Zambia are currently in need of sunscreen lotion.
In an interview with Africa Renewal, Ms. Ero, said that the albinism situation in Africa, “is a tragedy.” She referred to the 7,000 to 10,000 people living with albinism in Malawi and thousands of others in Tanzania, Mozambique and other countries as “an endangered people”, facing a “risk of extinction if nothing is done.” Tanzanians call people living with albinism zeru,zeru, meaning “ghosts.”
Prevailing Superstitious Mindsets
Superstitious mindsets in some African countries continue to seek murdered for body parts, including infants and babies. Most of the attacks have taken place in Tanzania. Murders and attempted attacks, though in smaller numbers, have also been documented in Burundi, Kenya, Swaziland, Guinea, Nigeria, South Africa, Congo, Zambia, Namibia, Ivory Coast, and Burkina Faso.
The Converson.com conducted research and looked at media reports published between 2008 and 2011 on albinism and murders in Tanzania. It published a data set of 563 media reports in both English and Swahili from Tanzanian national newspapers.
The data showed that the Tanzanian press portrayed and explained violent attacks against persons with albinism in four ways. They were:
“When I was at primary school, people used to laugh at me, tease me – some didn’t even like to touch me, saying that if they touched me they would get this color. People used to abuse me on the road when I took the buses to school. They would run after me – crowds of kids following me – shouting ‘zeru, zeru’. (zeru, zeru, is a derogatory term).
The Conversation.com has identified the following recommendations.
There is an urgent need to address the violence faced by this vulnerable group. Public health awareness is an important first step.
Adequate health services for skin and vision disabilities should be prioritized.
Putting out messages that counter the stigma against people living with Albinism is also important, as is access to education.
Interventions must consider Albinism’ human rights. For example, putting children with albinism in camps may protect their right to life and security,but it restricts their rights to freedom of movement, and family life.
In addition, African Governments should seriously advocate against harmful practices against people living with albinism. State parties should take all appropriate measures and offer support and assistance to victims of harmful practices, including legal sanctions, education, and advocacy campaign to eliminate harmful practices perpetrated on persons with albinism, such as witchcrafts, abandonment concealment, ritual killings, etc.
One thing for sure, the people living with Albinism did not create themselves; they were created in the same way you and I were created by the God who doesn’t make a MISTAKE. Their birth process is the same as you and me! Their mothers’ carried them for nine (9) months in their wombs before giving birth to them.
Who are we – be it an individual or government to decide that they should not live because they are different? Did God ask he needs our HELP to make His decision? The Almighty God does not need the assistance of mortal humans to run his affairs. The actions of those individuals perpetuating violence against persons suffering from albinism are no different than King Leopold II of Belgium, Adolph Hitler of Germany, Napoleon Bonaparte of France, and White racists today.
In Genesis 1:31(NIV): “God saw all that he had made, and it was very good…” God himself said it was Good, NOT bad. God doesn’t create anything UGLY! So, why individuals, including governments, are killing these innocent people? In addition, 1 Thessalonians 5:22 instructs us to “Abstain from all appearance of evil.” Accordingly, the GENOCIDE against these poor innocent people must be STOPPED!
Now, take a closer look at the beautiful tapestry of the people living with Albinism provided here. The question that readily comes to mind is any of you better looking than the people living with Albinism provided in these photos? I DOUBT IT! Therefore, let the persecution and killing of people living with Albinism STOP before the wrath of God descends upon us.
As Africans, it is embarrassing to read or hear that other Africans are discriminated against due to their race. Racism is contrary to God’s plan for humanity. The divisions we face today in contemporary Western nations are due to Race, the color of one’s skin or ethnic background. And obviously, this perception is not part of God’s plan.
In the words of Maya Angelou: “We, the black people, the most displaced, the poorest, the most maligned and scourged, we had the glorious task of reclaiming the soul and saving the honor of the country. We, the most hated, must take hate into our hands and by the miracle of love, turn loathing into love. We, the most feared and apprehensive must take the fear and by love, change it into hope. We, who die daily in large and small ways, must take the demon death and turn it into life.”
This site is meant to expose the atrocities committed by persons who believe in superstition, who violate the law, and to draw attention to the – often – lack of action by national governments. Lack of action, to protect their citizens, and lack of action to arrest and prosecute the perpetrators of ritualistic murders and related crimes. This time I have good news: the Malawian government has allocated 400 million Malawi Kwacha (about US$ 536,000) of its 2019/2010 national budget to the welfare and protection of its citizens who live with albinism. The budgetary allocation is to be seen in light of Malawi’s Four Year National Action Plan on Persons With Albinism which the government announced last year (June), following a spate of atrocities against people with albinism. Of course, the good news does not mean that we can lean back and be less alert on possible lack of action of the Malawian government when it comes to protecting its albino citizens. But the budgetary allocation and the National Four Year Plan are steps in the right direction for which the Malawi government of President Mutharika is to be commended. (webmaster FVDK).
Published: September 15, 2019 By: Ghana News
Malawi government has allocated 400 million Malawi Kwacha (about 536,000 U.S. dollars) of its 2019/2020 national budget to the welfare and protection of country’s persons with albinism.
Country’s Minister of Finance, Economic Planning and Development Joseph Mwanamvekha disclosed on Monday at the New Parliament Building in the capital Lilongwe where he presented the 2019/2020 national budget.
In the recent past, the Southern African country has been faced with barbaric acts of violence on persons with albinism, including killing, dismembering and exhuming their bodies for ritual beliefs.
Following the atrocities against the persons with albinism, the Malawi government June last year developed a four year National Action Plan on Persons With Albinism which was designed to guide efforts of dealing with the challenges.
Mwanamvekha said the allocation was meant to help in the successful implementation of the Action Plan.
In addition to this allocation, 600 million Malawi Kwacha under the Decent and Affordable Housing Project has been earmarked for the construction of houses for persons with albinism.
The National Action Plan on Persons With Albinism focuses on all aspects of life including education, health, economic activity, protection from abuse and human rights.