Ritual murders which have shaken Ghana since the 1980s

Ritualistic activities and ritual murders seem to be on the rise in Ghana. Yesterday I referred to some recent cases. However, ritual killings are nothing new in this West African country, as the Ghana Web article of August 29 (presented below) illustrates.

I have reported earlier on ritual murders in Ghana, covering the 2006 – 2012 period, with more than 30 reported ritual murders between 2006 and 2012, and also including a ritual murder case dating back as far as 1944. And, of course, one of the most notorious ritual murder cases in recent times is the Kasoa murder case.

Regrettably,, most links to the articles on ritual murders of the 2006-2012 period have disappeared (it is precisely for this reason that I’ve changed methods for the present site and have decided to include on this site a copy of the articles mentioned (‘copy-paste’) – while of course including a reference to the source and the author of the article(s). 

Soon here, on this site, more on recent developments in the ongoing trial of the accused ritual murderers in the Kasoa ritual murder case, two teenagers (webmaster FVDK).

Ritual killings for human parts: these cases have shaken Ghana since the 1980s

Dr. Beckley was notorious for being involved in many ritual killings

Published: August 29, 2021
By: Ghana Web

The 1980s killings:

Charles Ebo Quansah, The Strangler
The following two sections report on a notorious serial killer and not on ritual murders and have for this reason been deleted by the webmaster (FVDK). 

History of Dr. Beckley – The occultist who sent fears down the spine of everyone in Ghana
Screenshot. You may watch the video on YouTube by clicking here

More on these ritual killings in tomorrow’s posting (FVDK).

Source: Ritual killings for human parts, others – These cases have shaken Ghana since the 1980s

Uganda: father kills his two children for money ritual – police prevents mob justice

Ritual murders, human sacrifices, money rituals, they recently resulted in the enactment of a law by the Ugandan parliament introducing the capital punishment for convicted perpetrators of these heinous crimes. Meanwhile reports on these atrocities continue to dominate the local news. It is again a shocking story. 

In Jiira Village in Bbaale Sub-county, Kayunga District, a father allegedly killed his two young children (7 and 3 years old) for ‘money ritual’. The police had to intervene to prevent a crowd from attacking the 46-year old man and lynching him.

Kayunga District has a bad reputation for human sacrifice. In 2018, a witchdoctor was arrested with five bodies at his shrine. See for more details the second article below which also contains more child-sacrifice murder cases including one involving businessman Godfrey Kato Kajubi who was found guilty of murdering a 12-year-old boy for ritualistic purposes in October 2008.

Warning: some readers may find the following articles disturbing (webmaster FVDK).

Father arrested for allegedly killing his two children for money ritual

Published: May 16, 2021
By: The Street Journal – Jenny Ese Obukohwo

A 46-year-old man, Musilumu Mbwire, has been arrested for allegedly killing his two children for money ritual at Jiira Village in Bbaale Sub-county, Kayunga District, Uganda, Daily Monitor reports. (See below – webmaster FVDK

The body of one of the two children, Latif Kamulasi, 7, was exhumed by police pathologists on Tuesday, May 13, but that of his sibling, 3-year-old Sahum Baizambona, could not be located after a long search.

The police say the father confessed to having slit his children’s throats after his employer asked for their blood promising to pay him Shs4 million and a commercial building at Bbaale trading centre.

“My boss promised me Shs4m and a house if I sacrificed my children and gave him the blood, but he has so far paid me Shs100,000,” the police quoted Mr Mbwire to have said. 

His employer, however, has denied any involvement in the shocking killing. Both men are in custody at Kayunga Central Police Station to assist police with investigations into the outrageous deed.

The police say producing the suspects in court to be charged, has been delayed by public holidays for President Museveni’s swearing-in on Wednesday and Idd-ul-Fitr on Thursday.

Spokesperson of the Criminal Investigations Directorate spokesperson, Mr. Charles Twine, said during a media briefing two weeks ago, the suspect’s brother, Mr. Simon Kibubu, who lives in the same area, said he got concerned when he discovered that two of Mbwire’s children were missing.

“When Mr Kibubu asked his brother where the children were, he claimed he had taken them to their sister, Mary Kantono, who lives in the same parish,” Mr Twine said.

But when Mr. Kabubu asked Ms. Kantono about the children’s whereabouts, she said she was unaware. This prompted Mr. Kibubu to notify the area defense secretary, Mr. Asuman Bagala, and lodge a complaint with the police at Bbaale. The police then promptly arrested Mbwire. 

Mr Twine and his team combed the bushes in Jjiira Village as the children’s father walked them from one spot to another to locate his children’s remains.

Three locations that Mr Mbwire had pointed out as burial spots turned out false, enraging more the charged crowd and police investigators. The crowd, among whom were relatives and residents, hurled insults and curses at the father.

Mr Mbwire then led the group to a site where they had burnt charcoal several months ago. There he was given a hoe and dug out lumps of damp and loosened soil with the help of some area residents.

More scoops yielded the decomposed body as tears rolled down the cheeks of some of the bystanders, who demanded the police surrender the suspect to them.

But the police quickly stepped in to shield Mr Mbwire from attack, but handed him gloves which he wore to scoop out the body of his son. Mr Twine said the suspect told them he buried Kamulasi in late March.

After exhuming the first body, the suspect led them to a forest where he said he had buried the second child, Baizambona. But the police failed to locate the body after digging up at several sites he had led them to. At 7pm, the police called off the search and promised to return later. 

Mr Twine said they would resume the search this week and castigated people who look for wealth through human sacrifice.

“Wealth is gotten through hard work, not human sacrifice,” he warned.

The body of Kamulasi was taken to Mulago national referral hospital for a post-mortem as scene-of-crime officers and other detectives continue to gather more evidence.

Police said they plan to submit the case file to the resident state attorney soon for a decision on whether the preferred charge of murder against the suspects is sustainable.

Source: Father arrested for allegedly killing his two children for money ritual

Related article:

Father kills own children for cash

The suspects are bundled onto a police pick-up truck after they were arrested on May 12 . PHOTO/ FRED MUZAALE

Published: May 15, 2021
By: Daily Monitor, Uganda – Fred Muzaale  

Jiira Village in Bbaale Sub-county, Kayunga District, was on Tuesday engulfed in grief as police dug up the body of one of two children allegedly killed by their father in a suspected ritual sacrifice.

The residents, especially women, yelled and wailed as police pathologists exhumed the decomposed body of Latif Kamulasi, 7.
The body of his sibling, 3-year-old Sahum Baizambona, could not be located, even after a long search.

The police say the children’s father, Musilumu Mbwire, 46, confessed to have slit the throats of his two children after his employer asked for their blood on promise for Shs4 million payment.

A police detective knowledgeable about the inquiries said the suspect, during investigations, said he was promised a commercial building at Bbaale Trading Centre. But his employer has denied any involvement in the shocking killing.

By press time, both men were in custody at Kayunga Central Police Station to assist police with investigations into the outrageous deed.
The police say producing the suspects in court to be charged has been delayed by public holidays for President Museveni’s swearing-in on Wednesday and Idd-ul-Fitr on Thursday.

The grim incident comes only days after Parliament passed a law that criminalises human sacrifice.
The Prevention and Prohibition of Human Sacrifice legislation, introduced by Ayivu County MP Bernard Atiku, was enacted by Parliament last week and only awaits President Museveni’s approval to provide a death sentence as the highest penalty for any person convicted of the offence.   

Amid a downpour, a team of police doctors led by Mr Charles Twine, the Criminal Investigations Directorate spokesperson, combed the bushes in Jjiira Village as the children’s father walked them from one spot to another to locate his children’s remains.

Three locations that Mr Mbwire had pointed out as burial spots turned out false, enraging more the charged crowd and police investigators.
The crowd, among whom were relatives and residents, hurled insults and curses at the father. Mr Mbwire then led the group to a site where they had burnt charcoal several months ago. 

Here, he was given a hoe and dug out lumps of damp and loosened soil with the help of some area residents.
Soon, a blanket in which he wrapped Kamulasi’s body popped out, driving up emotions as the crowd surged forward, threatening to lynch Mr Mbwire.
More scoops yielded the decomposed body as tears rolled down the cheeks of some of the bystanders, who demanded the police surrender the suspect to them.

But the police quickly stepped in to shield Mr Mbwire from attack, but handed him gloves which he wore to scoop out the body of his 7-year-old son, whom the police said he had confessed to killing and secretly burying in March.

As he pulled out the remains from the shallow grave, some of the body parts dropped off as a horrid stench blew over the area.
The residents went wild as they surged to grab Mr Mbwire, but others were overwhelmed and broke down, crying uncontrollably.
Mr Twine said the suspect told them he buried Kamulasi late March.
After exhuming the first body, the suspect led them to a forest where he said he had buried the second child, Baizambona. But the police failed to locate the body after digging up at several sites he had led them to.

As darkness fell at 7pm, the police called off the search and promised to return later this week.

Discovery
During a media briefing two weeks ago, Mr Twine said Mr Mbwire’s brother, Mr Simon Kibubu, who lives in the same area, got concerned when he discovered that two of Mbwire’s children were missing.

“When Mr Kibubu asked his brother where the children were, he claimed he had taken them to their sister, Mary Kantono, who lives in the same parish,” Mr Twine said.

But when Mr Kabubu asked Ms Kantono about the children’s whereabouts, she said she was unaware.
This prompted Mr Kibubu to notify the area defence secretary, Mr Asuman Bagala, and lodge a complaint with the police at Bbaale.

The police then promptly arrested Mbwire, who they said told detectives that he had sacrificed his children for self-enrichment.
“My boss promised me Shs4m and a house if I sacrificed my children and gave him the blood, but he has so far paid me Shs100,000,” the police quoted Mr Mbwire to have said.

Mr Twine said they would resume the search this week and castigated people who look for wealth through human sacrifice.
“Wealth is gotten through hard work, not human sacrifice,” he warned.

The retrieved body of Kamulasi was taken to Mulago National Referral Hospital for a post-mortem as scene-of-crime officers and other detectives continue to gather more evidence.

Police said they plan to submit the case file to the resident state attorney soon for a decision on whether the preferred charge of murder against the suspects is sustainable.

Kayunga District has a notorious reputation for human sacrifice. In 2018, a witchdoctor was arrested with five bodies at his shrine.

Background- Police report
The recent police crime report for 2020 shows that 4.7 per cent of the cases reported in 2020 were a result of child-related offences, with 9,225 cases of children/juveniles as direct targets/victims of crime, compared to 10,596 cases reported in 2019

Other cases     
In 2016, Times Ssemakula was arrested by police at Old Kampala Police Station on charges of sacrificing his own two children. A case vide SD38/23/10/2016 was entered in the police station book.

In 2008, Businessman Godfrey Kato Kajubi was convicted for the murder and he was sentenced to life imprisonment. Masaka High Court Judge Justice Mike Chibita found Kajubi guilty of murdering 12-year-old Joseph Kasirye in October 2008.

Businessman Godfrey Kato Kajubi (right) consults with his lawyer during the hearing of his appeal case at the Supreme Court early this year. PHOTO/JULIE KIGONGO

Prosecution told court that Kajubi committed the crime on October 27, 2008 when he hired witchdoctors Umar Kateregga and his wife Mariam Nabukeera to kill Kasirye, a pupil of Kayugi Primary School in Mukungwe Sub-county in Masaka District, for ritual purposes. According to the prosecution, Kajubi cut off Kasirye’s head and genitals and disappeared with them to be used in his real estate businesses in Kampala, Jinja and Masaka.

In April, police in Kiboga arrested parents of a three-year-old child following the killing of the juvenile in a suspected child-sacrifice ritual.
Preliminary investigations indicated that the child had left home to play with the neighbours’ children.

The police sniffer dog led detectives to the first scene where the clothes of the missing child were recovered soaked in blood.
Also recovered at the same place was a body part suspected to be a lower lip chin of the victim.

The sniffer dog further led the detectives to another scene at Kanoga swamp where a mutilated body of the victim was recovered.
Other body parts of the child had been cut off from the deceased’s body by the assailants and were visibly missing.

Source: Father kills own children for cash

The scourge of ritual killings in Nigeria

Two months ago I posted on this site a cry from Nigeria, ‘Let the carnage of ritual killings stop‘. Unrelenting, the editors of the Leadership, a leading Nigerian newspaper, again draw attention to the alarming rate of ritual murders and related crimes in the country. I have repeatedly done the same on this place.

This site is entirely devoted to the crime of ritual murders, based on superstition and belief in witchcraft, fed by an insatiable greed for power, wealth or a good health, and facilitated by a weak enforcement of the rule of law, impunity, and in the worst cases, the connivance of people in high places who are put in this position by the people they are supposed to protect. Ritual murders are a flagrant and intolerable violation of the human rights of the victims, whereas a sovereign state is obliged, often by its constitution, to protect its citizens.

It is sheer impossible to report and react here on all ritual murders and other money-ritual related crimes which are surfacing and are being reported and published in various newspapers. It goes without saying that an unknown number of ritual murders are never discovered.

In the past six months I have collected numerous articles on ritual murders in at least 15 Nigerian states: Adamawa, Anambra, Bauchi, Delta, Edo, Enugu, Imo, Kaduna, Kwara, Lagos, Ogun, Ondo, Osun, Oyo, Rivers (which I have not yet been published on this site), although I have reported frequently on money-ritual related crimes in these states (from 2018 onwards). Moreover, I reported various cases of ritual murders and related crimes in other states: Abia, Akwa Ibom, Bayelsa, Benue, Ebonyi, Ekiti, Kebbi, Kogi, Nasawara, Niger, Taraba. Hence, altogether, 26 out of Nigeria’s 36 states. When consulting the general folder ‘Nigeria’ the reader will find other articles, of a more general nature, on the scourge of ritual killing in Nigeria, the Yahoo boys, mob justice, and other atrocities.

The seemingly recent rise of ritual killings in Nigeria has been mentioned here earlier. I only wish to refer to a 2014 article which I published in December last year. In it it was alleged that ritual killings were everywhere in Nigeria. Older reports of ritual murders as far back as 2001 can be found here.

It must be emphasized, however, that nowadays an increasing number of Nigerian raise their voices against these outdated and revolting practices which are ritualistic murders (see the folder ‘Nigeria voices’), among whom the editors of the Leadership newspaper, who are to be commended for the article below (webmaster FVDK).

The Scourge Of Ritual Killings In Nigeria

Published: May 10, 2021
By: Leadership, Nigeria – Monday Column

Iniobong Umoren was a young woman in her early 20’s who lived in Uyo the Akwa Ibom State capital. She shared, on Twitter, her need for a job, and one Twitter user named Uduak Akpan asked her for a private chat concerning her application. According to police reports, Mr Akpan asked Ms Umoren to meet her at a particular location in Uyo.

When the unsuspecting lady got there, the sinister man raped her, killed her, and buried her in a shallow grave. Unfortunately for the serial rapist and murderer, the lady gave her friend the phone number of the person who invited her for an interview. This number led to the apprehension of the culprit after the lady was declared missing for days.

There were reports that Ms Umoren’s gruesome murder was not just a case of rape and murder but that it also involved ritual killing. Mr Akpan’s entire family is  said to be involved in the barbaric business of ritual killings.

Two weeks ago, a report indicated that in Kwara State, a next-door neighbour allegedly murdered a groom-to-be for ritual purposes. According to the account in Vanguard, the deceased, who was said to be a devout Christian, did not know that his neighbour with whom he used to eat together was a serial killer and ritualist who has twice served jail terms. This wolf-in-sheep-clothing neighbour allegedly killed his victim, removed some sensitive body parts, poured acid on his remains for speedy decay to prevent it from fouling the area.

Last February in Port Harcourt, a suspected ritual killer was arrested while attempting to sacrifice a nine-year-old girl in the Ibaa community in  Emuoha Local Government Area of Rivers State. According to a report in Punch newspapers, the girl’s parents had raised the alarm over her sudden disappearance after she went to dispose of refuse in a nearby bush. It happened that the suspect had taken the minor to an abandoned compound, tied her with white cloths, applied white clay on her body with a coffin already stationed for the ritual purpose. He was in the process of performing the ritual when he ran out of luck.

In 2019, Port Harcourt made international headlines in ritual killings with the case of Gracious David-West, Nigeria’s most celebrated ritual killer in recent times. From July to September 2019, David-West killed at least 15 women, mainly in the Rivers State capital city. After his arrest, he confessed to at least 15 murders.

Official statistics indicate that there has been an increase in the number of missing persons all over the country in recent times. Some are found, while others are not. There is speculation that majority of those who disappear perpetually without a trace are often victims of ritual killings.

Incidents of ritual killings have assumed an alarming rate in Nigeria. There seems to be little or no effort by concerned government agencies to checkmate the trend. We expect that such cruel and barbaric act would no longer exist in our society given our level of exposure, enlightenment, and civilisation . Ironically, as our communities seem to be getting more religious given the proliferation of churches and mosques in all nooks and crannies of the country, it seems these heinous acts are increasing as the quest for filthy lucre pervades our society.

It is disheartening to point out that as developed societies invest in science and technology to keep abreast with a dynamic world, ours are still stuck in the mistaken belief that sacrificing human blood is the surest route to wealth, safety, and protection.

No doubt, ritual killings are performed to obtain human body parts for rituals, potions, and charms. Ritualists search for ‘human parts’ at the request of herbalists, who require these to make sacrifices or prepare various magical potions to give power and wealth to an individual. Some people engage in ritual killings to obtain charms that would make them invincible and protect them from business failure, illness, accidents, and spiritual attacks. Whether they succeed or not is open to debate. However, it is not easy to prove a link between such sacrifices and financial success or any type of success empirically.

Amongst a large group of Nigerians, including the well-educated and people from different faiths and social backgrounds, there is a strong belief in the supernatural and the effectiveness of rituals. This belief has a direct correlation to the prevalence of ritual killings. It is a well-known fact that some elite  in society indulge in ritual killings. Some people apprehended for ritual killings, and witch doctors who perform the sacrifices accused politicians, government officials and wealthy businessmen  as their  sponsors. They are said to use human beings for rituals to sustain their affluence and remain in positions of power.

Therefore, it is not surprising that there are usually  increased cases of mysterious disappearances and ritual killings during elections. Some desperate, fetish and superstitious politicians always consult herbalists and native doctors during elections to help them overcome their opponents. These spiritualists usually demand human heads and other body parts to perform hedonistic rituals.

Given the rate of increase of ritual killings, no one is immune from becoming a victim. But some people are at greater risk. People with mental illnesses and virgins are unique targets as the ritualists allegedly believe that their eccentrics and purity make for a more viable sacrifice. Also, people living with albinism have equally become victims of ritual killings, fuelled by the belief that their ‘body-parts’ could allegedly make one wealthy or prolong one’s life.

Sometimes, it is difficult to understand the mind of the ritual killer. How can someone take another person’s life in the quest for wealth, protection, and power? More worrisome is that sometimes it is not just an issue of a depraved mind but also a depraved group of minds.

Sometime in 2017, Lagos State, the country’s commercial hub, was gripped by Badoo ritual killings. According to news reports, over 50 people were killed by a Badoo Boys group, who moved about with an air of invincibility until the Nigerian Police routed them.

The Vanguard newspaper reported about the activities of the group thus: “Before the raid and subsequent arrest of over 200 suspected members of the cult group by the Police with the support of the Oodua Peoples’ Congress, OPC local vigilante and the Neighbourhood Watch Corps, Badoo Boys had been unleashing an orgy of killings, during which they crush the skulls of their victims. Their modus operandi included storming victims’ residences while they are asleep”.

People suspected that they usually hypnotize their victims, as none of them had ever been conscious of their presence. After that, they would smash the heads of their victims with a grinding stone and use a handkerchief to clean the blood and brain before leaving the scene.

During interrogation, one of the suspects confirmed that “they sold each handkerchief stained with blood for N500,000. He further revealed that they were mere errand boys for rich politicians within and outside Lagos state. But in their case, the blood and semen-stained handkerchief were used to prepare the spiritual defence for  some wealthy Nigerians.”

What are the root causes of ritual killings? How can society tackle this menace? What role should the government and relevant agencies play in ameliorating the negative impact of these dastardly acts?

Poverty and economic hardship in the land are reasons for ritual killings. However, these are not justifiable reasons to commit ritual murder.  Impunity encourages ritualists to commit murders because they believe they will not be apprehended or punished.

Another reason for ritual murders is the collapse in our moral values, ignorance and superstition, and lack of an adequate punishment system. We should also consider poverty and unemployment as a significant risk factor. If Nigerians have equal opportunities to earn income legitimately, there will be a reduction in horrific crimes such as banditry, human killings for ritual, and terrorism.

Besides, the inordinate quest and pursuit of quick wealth are said to be driving some people to resort to the use of human parts for rituals. And some usual suspects include fake clerics and herbalists who carry out the ritual practices for their clients.

Some analysts have recommended that government should investigate suspected pastors and imams and checkmate their activities because what they do under cover of being religious leaders sometimes leaves much to be desired.

o curb the increase in ritual killings, the government should thoroughly explore the intelligence-gathering approach and prosecute arrested culprits. Timely arrest and prosecution of arrested suspects would serve as a deterrent to anybody contemplating perpetrating ritual killing. Record of successful prosecution of ritualist  is not in the public domain. When there are not consequences for deviant behavior , it is incentivized.

For the public, commuters should always write down the identification markings of public conveyance vehicles they enter and make phone calls to loved ones to pass on the information. In the case of Iniobong Umoren mentioned earlier, the fact that she confided in her friend about the phone number of the person that invited her for an interview was instrumental in apprehending the culprit.

Most ritual murderers always wish to be unidentified.  They want to kill people but do not wish to be apprehended. Once information about them has been exposed to someone else, it becomes difficult for them to remain anonymous and perpetrate evil.

Commuters should also assess public transport vehicles before boarding in order not to board vehicles occupied by hoodlums. I advise ladies to carry whistles on them to raise the alarm if there is an attempt to abduct them.

In addition to these, people should avoid staying in isolated areas where criminals can quickly attack without being noticed, and everybody should be conscious of their immediate environment.

The spate of ritual  killings has become so problematic that our political leaders should declare a national emergency on the crises.  I call for stiffer jail sentences to deter potential perpetrators from engaging in ritual killings. Citizens should have trust and confidence to motivate them towards providing credible intelligence for security operators.

We should also make good use of whistleblowers. These are invisible law-abiding citizens whose primary function is to disseminate information that provides details towards the arrest of suspected ritual murderers. They should be anonymous, and the law-enforcement institution should not reveal them as their link persons.

The fight against ritual killings and other menaces in our society is for all. We should not rest until we create a culture where we always uphold the sanctity of life at all cost and the safety of everyone is guaranteed irrespective of social status, religion, or ethnic background. This task calls for authentic leadership. We must swim or sink together . Our only option is to swim to survive the social disaster we are becoming as a nation because of the collapse of morality, ethics, and law.

RELATED: Ritual Killing: Let The Carnage Stop

Source: The Scourge Of Ritual Killings In Nigeria

NB: This article was also published, under the same title, in ‘Premium Times’, signed by Dakuku Peterside. It is not clear which article is the original one. I apologize to the original author in case I haven’t attributed the article to the right author. (webmaster FVDK)
Source: The Scourge of Ritual Killings In Nigeria, By Dakuku Peterside

Ghana: lynching of 90-year-old woman suspected of witchcraft (2020 article)

Recently, Ghana was shocked by the Kasoa ritual murder case. It’s not common knowledge that ritual murders are no exception in Ghanaian society. Also belief in witchcraft is widespread in this West African country which nevertheless has a very positive reputation as one of Africa’s most advanced countries, rapidly developing.

Yesterday I posted a general article on sorcery and the belief in witchcraft and I announced a heartbreaking, breathtaking incident which occurred in Ghana last year. 

The lynching of Akua Denteh, a 90-year old woman in the Savannah region, in central Ghana, who was accused of being a witch caused national-wide outrage. It happened at Kafaba near Salaga in the East Gonja Municipality of the Savannah region, on July 23, 2020. After a local priestess, Sherina Mohammed alias Alhajia Filina (40), had accused the nonagenarian of witchcraft, a mob attacked the old, frail woman. Two women slapped, kicked and caned her with a whip, the horror was filmed by by-standers who did not intervene to stop the insane and atrocious cruelty which led to the death of this mother of nine children. The horror-movie was widespread on social media, but I find the video too gruesome and repulsive to show here.  

The lynching of Madam Akua Denteh was not a unique incident, however. On more occasions I have reported on the cruel treatment of children and adult people who are being accused of witchcraft. See my postings dated April 14, 2020, Ghana: women accused of witchcraft find refuge in outpost run by sisters, and November 30 of the same year, Ghana Pentecostals come to the defense of accused witches as well as ‘AfriKids: Ghana’s haven for ‘spirit’ children marked for murder‘ (June 23, 2018).  

In 2018, an investigation by the famous journalist and film maker Anas Aremeyaw Anas resulted in worldwide attention for the plight of so-called ‘spirit children’. Anas investigated the murder of Ghanaian children who were accused to be possessed by evil spirits. See my June 4, 2018 posting Spirit Child: Ritual Killings in Ghana. It feels wry knowing that reportedly already in 2013 Ghanaians put a ban on the killing of ‘spirit children‘.

And now, in 2020, the cruel and inhumane treatment of people – mostly women and children but also men are occasionally targeted – accused of witchcraft has resulted in yet another innocent victim of superstition. Will it end here? 

The police acted swiftly and apprehended the priestess as well as the culprits who tortured and murdered Akua Denteh. However, the recent Kasoa murder case shows that superstition has far from vanished from Ghanaian society. The war against superstition, belief in witchcraft and ritualistic killings is far from over.
(webmaster FVDK)

Lynching of 90-year-old Ghanaian woman suspected of witchcraft scars national conscience

Published: July 28, 2020
By: Face2Face – Nii Ntreh | Associate Editor

A 90-year-old Ghanaian woman in the north of the country was lynched to death last week by a mob who had been convinced that frail and diminutive Akua Denteh was a witch.

According to local sources, Denteh was accused by a popular traditional priestess in the Savannah region of the country, who traced the misery and misfortune of a few people as well as the community to the nonagenarian. This followed a long-held suspicion by some youth in the community.

The ensuing mob justice after the priestess’ confirmation was as swift as it was merciless.

A viral video of the lynching shows a small crowd that had circled the helpless old woman as she sat in the dirt. In the middle of the circle, those who were perhaps more incensed with Denteh’s alleged witchery – two visibly irate women in particular – beat her up, one of them, with a whip.

The video is only forty-five seconds long and does not include footage of what has been reported as the commitment of more people to beat Denteh up. But since the video came to light and drew the response of the police, many of the onlookers as well as those seen assaulting the old woman, have reportedly fled into hiding.

Ghana‘s president, Nana Akufo-Addo, has called the incident a “tragic act” that has “disfigured” the country’s image. A former head of state Jerry Rawlings has also called for a quick resolution to a “cruel and barbaric lynching”.

Social media platforms too, Facebook and Twitter specifically, have been awash with statements from individuals and organizations condemning Denteh’s murder. But perhaps, the sentiments of civil society, however well-intentioned, are at best, anodynic and polite.

2015 Global Attitudes Survey by the Pew Research Center found that about 90% of Ghanaians described themselves as religious, belonging to the Christianity, Islam, variants of the Eastern religions or traditional African faiths. But the belief in witchcraft, not argued by the Pew survey, is very rife regardless of one’s faith.

The pervasiveness of belief in witchcraft in Ghana can be seen through the popularity of the biggest movies produced by the country’s hugely-successful Kumawood (Kumasi Hollywood) industry. Since the 1980s too, Ghana has witnessed the astronomic proliferation of evangelical churches that market themselves as “solution centers” to spiritual problems.

Some of these churches are referred to as prayer camps where people are supposed to be delivered of demonic possessions. Apart from churches, some animistic believers in northern Ghana, not far from where Denteh was murdered, have witch camps, where older women are held on accusations of witchcraft, sometimes until their death.

The most famous of these camps, the Gambaga witch camp, has been studied by social scientists across the world.

However, much in the fashion of the Comtean sociological perspective, many educated Ghanaians seem to think that belief in witchcraft and hardcore spirituality is in the nature of the uneducated poor.

With what is already known about Ghanaian society, the lynching of Denteh seems like the ugly manifestation of serious neglected underlying tensions.

Source: Lynching of 90-year-old Ghanaian woman suspected of witchcraft scars national conscience

Related article:

90-year-old woman accused of witchcraft lynched at Kafaba near Salaga
    

The police have mounted a search for one Tanko and his accomplices who allegedly masterminded the lynching of a 90-year-old woman at Kafaba near Salaga in the Savannah Region on the accusation that she was a witch.

The incident happened on Thursday, July 23, 2020 in the East Gonja Municipality.

The old woman whose body has since been deposited at the Tamale Teaching Hospital (TTH) mortuary has been identified as Akua Denteh.

The Savannah Regional Police Commander, Deputy Commissioner of Police (DCOP), Mr Enoch Adutwum Bediako told Graphic Online that some more police officers have been detailed to the area to effect the arrest of the suspects who subjected the victim to severe beatings which led to her death.

What happened?

DCOP Bediako told Graphic Online that at about 4pm on Thursday, July 23, 2020, Mahama Salami aged 60 years of Mempeasem, a suburb of Salaga reported to the police that he had received information at 11 am from his sister, Mahama Memuna that his mother, Akua Denteh aged 90 had been accused of being a witch.

This was because a certain fetish priest in the area had said so.

DCOP Bediako said based on that the old woman was subjected to severe beatings by Tanko and his accomplices until she became unconscious and died.

He said when the matter was reported to the Salaga Police they proceeded to the scene at Kafaba, which is about 21 kilometres from Salaga and saw the lifeless body of the victim.

He said an inspection conducted on the body of the victim revealed a cut on the forehead and bruises on the right arm.

After processing the scene as part of investigations, the body was sent to the TTH mortuary for preservation.

DCOP Bediako said the police are on the heels of those who perpetrated the act for the law to deal with them.

The issue of witchcraft allegations, especially against old women are widespread in the northern part of Ghana.

Source: 90-year-old woman accused of witchcraft lynched at Kafaba near Salaga

Related article: suspects grabbed

Kafaba ‘Witch’ Killer Grabbed After Trying To Escape To Yeji

KILLED! Akua Denteh, The 90-year-old woman being assaulted by the suspects, GRABBED! Latifah Bumaye

Published: August 1, 2020
By: Modern Ghana – 

A key suspect in the lynching of Akua Denteh, a 90-year-old woman, over allegation of witchcraft at Kafaba in the Gonja East Municipality of the Savannah Region, has been grabbed by the police after she tried to escape from the area.

Latifah Bumaye, believed to be an associate of the ringleader, Hajia Filipina, was picked up at Kejewu Bator, a fishing community under the Abrumase Police within the Salaga Division at East Gonja, while going to Yeji. 

According to police sources, they heard about the hideout of the suspect and dispatched detectives to Kejewu Bator where she was picked up and escorted back to the Salaga Divisional Command. 

DAILY GUIDE understands that she is being processed to be sent to the Regional Police Command in Damongo for further action. 

The suspect is believed to be one of the two ladies seen in the viral video lynching the 90-year-old woman because they claimed she was a witch. 

She is believed to be the woman in the video menacingly whipping the old lady with a long whip which she brandished. Meanwhile, the chief suspect, Filipina, is yet to be apprehended. 

More Suspects

Five people, who are believed to have participated in the lynching which has since sparked national outrage, have been remanded in police custody by a district court at Bole. 

They pleaded not guilty and the court, presided over by Andrew Prince Cudjoe, remanded them until August 20. 

The suspects – Haruna Aness, 34; Issaka Tanko, 35; Shaibu Murtala, 29; Sulemana Ali, 35; and Issaka Sachebu, 32, have been charged with conspiracy and murder. 

The Chief of Kafaba, Seidu Yahaya, under whose jurisdiction the incident occurred, has also been granted police inquiry bail. 

The police placed a GH¢2,000 reward for anybody that would help in the arrest of the suspects; and yesterday, a benevolent individual placed a GH¢5,000 reward for anybody who could assist the police to arrest Filipina.

Source: Kafaba ‘Witch’ Killer Grabbed After Trying To Escape To Yeji

Another article:

Kafaba: Bole District Court Remands Woman ‘Killer’

Published: August 3, 2020
By: Modern Ghana

The accused person was provisionally charged with murder. 

The case prosecutor, chief inspector Abdulai B. Awuni, pleaded with the court to remand the accused person for further investigation. 

The judge granted the request of the police prosecutor and demanded the accused be remanded into police custody to reappear in court on August 20, 2020. 

The charge was read and explained to the accused person but her plea was not taken. 

More Suspects

Five people, who are believed to have participated in the lynching which has since sparked national outrage, have been remanded in police custody by a district court at Bole. 

They pleaded not guilty and the court, presided over by Andrew Prince Cudjoe, remanded them until August 20. 

The suspects – Haruna Aness, 34; Issaka Tanko, 35; Shaibu Murtala, 29; Sulemana Ali, 35; and Issaka Sachebu, 32, have been charged with conspiracy and murder. 

The Chief of Kafaba, Seidu Yahaya, under whose jurisdiction the incident occurred, has also been granted police inquiry bail. 

The police placed a GH¢2,000 reward for anybody that would help in the arrest of the suspects; and yesterday, a benevolent individual placed a GH¢5,000 reward for anybody who could assist the police to arrest Filipina. 

Madam Akua Denteh was lynched at Kafaba in the East Gonja Municipality in the Savannah Region. 

The woman was openly beaten to death by Hajia Filipina,the soothsayer with support from a mob in the community. 

The main suspect, Hajia Filipina, as at the time of filing this report was still on the run.

Source: Kafaba: Bole District Court Remands Woman ‘Killer’

More articles:

Kafaba Killing: Woman ‘Killer’ To Face Court Today

Published: August 3, 2020
By: Modern Ghana

One of the key suspects in the lynching of 90-year-old Akua Denteh at Kafaba will be arraigned today, August 3.

Latifah Bumaye was arrested last week at Kejewu Bator, a fishing community along the Volta lake. 

She was seen in a viral video continuously hitting the deceased with an object. 

The deceased, Akua Denteh a fortnight ago was tortured after she was accused of being a witch. 

The Savannah Regional Police earlier arrested five persons who are also linked to the incident. 

They have been charged with conspiracy to commit murder and have been remanded in police custody to reappear before the court on August 20. 

Speaking to Citi News, Savannah Regional Police Commander, DCOP Enoch Adutwum Bediako said investigations are still ongoing. 

“She was arrested on Monday at Kejewu, a small community along the Volta lake. All she keeps saying is that she doesn’t know what was happening to her. Our investigations are still ongoing but we will put her before court today to seek remand as investigations continue. She has not been able to tell us where the priestess (another suspect) is.” 

Five suspects charged with conspiracy to commit murder

Earlier, five suspects arrested by the Police in connection with the lynching of Akua Denteh have been formally charged with conspiracy to commit murder. 

They are however currently on remand in police custody after making their first appearance in court on Thursday, July 30. 

Kafaba chief granted bail

Meanwhile, the Kafaba chief, Zackaria Yahaya who was earlier arrested has been granted bail. 

According to the police, the five other suspects in their statements indicated that the chief did not play any role in the development as he even asked them to send the priestess away when they went to introduce her to him before the lynching incident. 

“The youth did not agree with the chief and went on to do what they did and this unfortunate thing happened… All the five said the chief didn’t agree with what they were doing and therefore he was not part of what they were doing. Based on that, we have to grant the chief bail pending further investigations…He spent the night there because we got the suspects the following day,” DCOP Bediako said.

Source: Kafaba Killing: Woman ‘Killer’ To Face Court Today

Another:

Kafaba Lynching: I Was Possessed – Woman ‘Killer’ Reveals In Court

Published: August 3, 2020
By: Modern Ghana

A key suspect in the lynching of Akua Denteh, a 90-year-old woman at Kafaba in the East Gonja Municipality of the Savannah Region, over allegation of witchcraft, has spoken for the first time since her arrest last Friday.

Latifa Bumaye, 33, claimed she was ‘possessed’ and did not realize she was participating in the lynching of Akua Denteh. 

She claimed she went to wash her clothes at the river bank with her sister when the spirit entered her, adding “I saw the incident on television and I wondered if I was really the one who tortured her like that.” 

Besides, she claimed that the woman who had passed on is her grandmother, a position rejected by the family of Akua Denteh. 

Latifah believed to be an associate of the ringleader, Hajia Filipina, was picked up at Kejewu Bator, a fishing community under Abrumase Police Station within the Salaga Division in the East Gonja, whilst going to Yeji on Friday. 

She is believed to be the woman in the video menacingly whipping the old lady with a long whip. Meanwhile, the chief suspect, Hajia Filipina, is yet to be apprehended. 

According to sources, Latifa is expected to be sent to the Regional Police Command in Damongo to be processed for court on Monday. 

More Suspects

Five people, who are believed to have participated in the lynching which has since sparked national outrage, have been remanded in police custody by a district court at Bole. 

They pleaded not guilty and the court, presided over by Andrew Prince Cudjoe, remanded them until August 20. 

The suspects – Haruna Aness, 34; Issaka Tanko, 35; Shaibu Murtala, 29; Sulemana Ali, 35; and Issaka Sachebu, 32, – have been charged with conspiracy and murder. 

The Chief of Kafaba, Seidu Yahaya, under whose jurisdiction the incident occurred, had also been granted police inquiry bail. 

The police placed a GH¢2,000 reward for anybody that would help in the arrest of the suspects and also a benevolent individual placed a GH¢5,000 reward for anybody who could assist the police to arrest Filipina. 

According to police sources, they heard about the hideout of the suspect and dispatched detectives to Kejewu Bator where she was picked up and escorted back to the Salaga Divisional Command. 

DAILY GUIDE understands that she is being processed to be sent to the Regional Police Command in Damongo for further action.

Source: Kafaba Lynching: I Was Possessed – Woman ‘Killer’ Reveals In Court

To conclude:

Police arrest priestess in Kafaba lynching of 90-year-old

Published: August 4, 2020
By: Ghana News Agency (GNA)

Accra, Aug. 4, GNA – The Ghana Police Tuesday said they have arrested the fetish priestess who allegedly accused Madam Akua Denteh of Kafaba, in the Savannah Region, of witchcraft, resulting in the lynching of the 90-year-old.

Superintendent Sheilla Kessie Abayie-Buckman, Director, Police Public Affairs Directorate, said Sherina Mohammed alias Alhajia Filina, 40, was arrested on Monday, August 3, 2020, at her hide-out at Yeji.

Superintendent Abayie-Buckman on the Ghana Police Facebook platform said, the suspect was, consequently, in Police custody assisting with investigations.

Hajia Filina is said to be among some other persons identified as Sanjo, Teacher Aliu, Bumaye, Ashley and Manafo, who allegedly beat the nonagenarian on Thursday, July 23, resulting in her unconsciousness and death later.

They have already arrested five more persons who allegedly admitted to having invited the priestess to Kafaba where the incident occurred.

They are Haruna Aness – 34, Issifa Tanko- 35, Shaibu Muntala – 29, Sulemana Ali -35 and Issifa Zakyibo -32.

Their action has attracted nationwide condemnation and calls for swift justice and punishment of the perpetrators.

The police in the Savannah Region initially arrested the chief of Kafaba, Zackaria Yahaya, for his alleged role in the incident.

They have been arrested to face prosecution.

President Nana Addo Dankwa Akufo-Addo, who described the action as “barbaric” also called for action and justice to be served.

A few days after the incident, the Inspector General of Police (IGP), Mr James Oppong-Boanuh, dispatched homicide experts to the Savannah Region to hunt for the murderers.

The IGP also placed a GH¢ 2,000.00 bounty on their heads, adding that any person with credible information should either contact the Savannah Police or call 0275000156.

Sanjo was said to have hosted Hajia Filina, the priestess who declared the victim, a witch.

Source: Police arrest priestess in Kafaba lynching of 90-year-old

And:

High priestess involved in murder of 90-year-old woman to appear in court on August 5

The priestess (soothsayer), Sherina Mohammed alias Alhajia, aged 40, was arrested at her hideout at Yeji in the Bono East region by police in Salaga.

Published: August 5, 2020 (Last Updated on August 9, 2020)
By: MyGH.Online

The Savannah Regional police command says the Priestess (Soothsayer), in the Kafaba murder case, will appear in court on Wednesday, August 5, 2020.

This was after Sherina Mohammed alias Alhajia, aged 40, was arrested at her hideout at Yeji in the Bono East region by police in Salaga.

Her arrest brings the number of suspects in police custody to seven with the exception of the Kafaba chief, Zackaria Yahaya who is currently on bail.

JoyNews’ Isaac Nonya who has been following the incident reports that the police had earlier sent the suspect to Salaga to be interrogated before being brought to Damongo.

According to sources, the alleged priestess had also admitted being the one in the video which went viral.

On July 23, 90-year-old, Akua Denteh was seen being slapped, kicked and caned after the traditional priestess accused her of being a witch.

The severe beating the woman was subjected to by her accuser and two other women resulted in her death.

After the video went viral, there was massive outrage with many demanding the immediate arrest and prosecution of all the perpetrators.

From the President, Nana Akufo-Addo, to various civil society groups, the security services have been urged to fish out the culprits who went into hiding after the act.

On Monday, the first key suspect in the lynching was arrested and remanded by the Bole Magistrate Court. 

Latifa Bumaye, 25, was smoked out of her hideout at Kejewu Botor a suburb of the East Gonja Municipality, following continuous surveillance by the Homicide Unit of the Ghana Police Service.

Source: High priestess involved in murder of 90-year-old woman to appear in court on August 5

Last but not least, two related articles:

Kafaba killing: Son Shares Unfulfilled Wish Of Murdered 90-Year-Old Woman

Published: August 1, 2020
By: Modern Ghana

The last son of the 90 year-old woman who was beaten to death at Kafaba has shared her last unfulfilled wish saying “My mother’s last wish was to see my children before she will pass away.”

Mr Mahama Saaka, who is 36-years-old and teacher at Salaga T.I Ahmadiyya Senior High School, who recounted this, said he was yet to have a child and unfortunately his mother had to die this way without seeing his children. 

He recounted this when the Ghana News Agency (GNA) visited the family of the murdered old woman at Salaga in the East Gonja Municipality of the Savannah Region to gauge their mood after the sad incident. 

Madam Akua Mariama Denteh, 90 years-old, was on Thursday, July 23, beaten to death at Kafaba by some residents and a spiritualist, who accused her of witchcraft and behind certain strange happenings in the area including; limiting the progress of the town. 

Madam Denteh had nine children, and three died leaving two males and four females, a number of them as teachers and 21 grandchildren. 

The spiritualist was brought to the town by some youth of the area to fish out alleged witches in the area, working against the progress of the town. 

The spiritualist mentioned Madam Denteh as a witch, which she denied but her denial was not accepted and was subjected to beatings. 

The incident was captured on video, and had since gone viral on social media. 

The deceased has since been buried.

So far, the Police arrested Yenufunu Yahaya Seidu (V), a Chief at Kafaba, who had been granted police enquiry bail, and six others in connection with the incident. 

The incident has attracted condemnation from civil society organisations, politicians, gender and human rights activists across the country. 

GNA gathered that, when Madam Denteh was beaten and succumbed to the torture, the spiritualist identified 17 other women in the area as being witches and some of them were also subjected to beatings whilst others, who were connected to powerful people in the area, were spared from beatings. 

Mr Saaka said “It had been my greatest desire to fulfil my mother’s wish but I’m shattered now, I don’t know what to do.” 

He told the GNA that “Since the incident happened and I took my Mum to the morgue, I have not been myself, I’m sick internally, I can’t even cry. She wanted to see my children before she will pass. That is the promise she gave to me, but the unfortunate incident has crushed everything.” 

He said “I don’t believe that my own community; they will do this thing. I’m very, very surprised because I grew up there. We are very sad. We don’t know what to do.” 

He called for justice to be served “So that my Mum will be used as an example to protect all other elderly women.” 

Mr Mahama Sallam, 60 year-old third child and surviving first son of the deceased, said what happened was unacceptable, attributing it to ignorance saying “We leave everything in the hands of God.” 

GNA also visited the spot, where the old woman was beaten at Kafaba, and it was a compound of a house, whose owner had since fled the town. 

The road from Salaga to Kafaba is in a deplorable state and it takes about an hour and a half to reach Kafaba from Salaga using a four-wheeled vehicle. 

There is no Police Post at Kafaba, which presupposes that unless a good Samaritan in the town intervenes, any unlawful act could be meted out to any citizen in the area. 

Yenufunu Yahaya Seidu (V), a Chief at Kafaba, who was arrested and granted bail in connection with the incident, told the GNA at Kafaba that some youth of the area informed him of their decision to invite the spiritualist to fish out witches in the area to ensure the progress of the town. 

He said lawless acts in the area could be prevented, if there was a Police Station in the area and appealed for one in the area to ensure law and order.

Source: Kafaba killing: Son Shares Unfulfilled Wish Of Murdered 90-Year-Old Woman

And hail to the journalist who first reported on the lynching of 90-year old Akua Denteh:

Kafaba Killing Reportage Has Boosted My Popularity – TV3 Journalist

Christopher Mensah Amoako was the first journalist who reported on the gruesome lynching of the 90-year old Akua Denteh. 

Published: August 3, 2020
By: Modern Ghana

TV3’s Savannah Regional correspondent Christopher Mensah Amoako has opened up on how he became the only journalist in the country to have first reported on the gruesome Kafaba killing, indicating the reportage has soared his popularity in the region.

Speaking on ‘Talk To Solomon’ (a YouTube based talk show) hosted by journalist and writer Solomon Mensah, Mr. Amoako said: “On that fateful Thursday, July 23, 2020, I was on my way to East Gonja [in the Savannah Region] when I had a video sent to me via WhatsApp. When I downloaded it, I heard them speak both Gonja and Twi so I realised the tape could not be an imported one from any other African country.” 

Christopher Amoako said, he did further checks to ascertain the authenticity of the video and after rigorous background checks confirmed it was not fake. 

“I quickly called the one who sent me the video not to share with anyone. Then, after about two hours, I also had a call from the son of the deceased telling me about the incident,” he noted. 

The Savannah Regional correspondent for the Media General group revealed that he first “harboured fear in breaking the news. But now, that fear has long gone. Today, everywhere I pass, I get people pointing fingers at me that, ‘that’s the journalist who first broke the news to the nation’”. 

Christopher Amoako said he together with the people of the Savannah Region and the nation as a whole look forward to a swift justice served by the law courts on the murder. 

A 90-year old woman Akua Denteh was lynched on July 23 by a section of the Kafaba community after a soothsayer pronounced her a witch. 

The Savannah Regional Police Command has since apprehended some suspects including 32-year old Latifa Bumaye believed to have played a key role in the lynching. 

Find below Christopher’s full interview:

To watch and listen the interview, click here and scroll down the page. Picture is a screenshot.

‘Sorcery’ still a motive for torture, killing in 21st century

It seems appropriate to start this introduction to the following article with a warning because of its graphic contents. Sorcery accusation-related violence (SARV) is sometimes too gruesome to tell or to read. I’ve read a lot of articles on ritual murders in recent years and ‘ve seen many pictures, yet my stomach was turning when I read the following report on sorcery accusation-related violence. It describes horrible acts of mobs or sometimes individuals which take place not only in Africa or Sub-Saharan Africa, but in countries and regions all over the world. Common characteristics are that people are ill-informed, not or poorly educated, and have limited opportunities and no perspectives for improvement of one’s lives, in combination with a weak rule of law and often a lack of political will, as one well-informed interviewee rightly stated (see below).

The article mentions a few countries in Africa, notably Central African Republic, Ghana, Nigeria, South Africa, Tanzania, but it does no require much imagination to add other African countries. The belief in witchcraft is widespread on the continent. This is not to say that everybody in Africa believes in witchcraft but the number of superstitious people and people who believe in witchcraft (juju, muti, money rituals) cannot be counted, that’s for sure.

It hurts me deeply to read about sorcery accusation-related violence. The majority of the victims are women and children, notably girls, but sometimes also boys and men are accused of witchcraft and sorcery. On March 20 this year, I posted an article on a gruesome incident which happened in Liberia where a school expelled a K-1 pupil for alleged witchcraft. In July 2020, a 90-year old woman accused of sorcery was lynched by a mob in Ghana. The gruesome torture and killing caused a nationwide outcry. More details in tomorrow’s posting.  
(webmaster FVDK)

In July 2020, a 90-year-old woman was lynched after a traditional priest accused her of being a witch. The deceased, Akua Denteh was slapped, kicked and caned at Kafaba near Salaga in the East Gonja Municipality of the Savannah Region, Ghana.
The picture is a screenshot from the video showing two women assaulting the old lady, a horrific and repulsive scene which is too disgusting to show or to watch (FVDK).  

‘Sorcery’ still a motive for torture, killing in 21st century

Published: April 28, 2021
By: CGTN – Sim Sim Wissgott

Two women were attacked and tortured in Papua New Guinea’s capital Port Moresby on Sunday, accused of witchcraft. They were interrogated and burned with hot irons to get them to admit to killing a woman who had died earlier in the week, local media reports said.

One managed to escape and alert the police. But this was not an isolated incident in the Pacific island nation.

Local media reported in February that six women had been accused of sorcery. Police managed to free two women in July after they were held and tortured for four days, accused of killing a villager a week earlier by removing his heart.

Attacks like these are so widespread that Papua New Guinea (PNG) actually has a term and acronym for them: sorcery accusation-related violence, or SARV.

While authorities and politicians regularly condemn these as “barbaric acts” and “uncivilized” behavior, SARV continues.

This type of violence is not limited to PNG either. Accusations of sorcery remain a very real threat in many communities around the world and claim dozens – if not hundreds – of lives every year.

‘Ash and powder’

A 53-year-old widow was bludgeoned to death in India’s northeastern Assam state on Saturday in an apparent “witch-hunting” killing.

Other sorcery-related killings in recent months have included a 70-year-old man in eastern Jharkhand state who reportedly practiced exorcism and sold herbal medicines; a family of five, accused of black magic after several people in their village fell ill and died; and a middle-aged man who was beheaded “on suspicion of sorcery” in neighboring Odisha state in December.

Another elderly man in Odisha was killed last month after villagers accused him of witchcraft.

“The deceased used to throw ash and some powder in front of the houses of villagers which raised doubts that he was practicing some witchcraft. In a fit of rage, some youths of the village killed him with stone and hammer and fled the spot after dumping his body in the bushes near the canal,” a police officer told local media.

Reports have emerged in recent months from South Africa, Nigeria, and Nepal of people being beaten, tortured or killed on suspicion of witchcraft. Countries like Tanzania and Ghana have also been fighting SARV for years.

There are no definite figures on how many people fall victim to SARV every year around the world. In many cases, the crimes go unreported as victims fear retribution.

The problem is significant enough that the Office of the United Nations High Commissioner for Human Rights held an experts’ conference in 2017 to discuss ways “to end harmful practices related to witchcraft.”

There were 372 anti-sorcery attacks reported between 2013 and 2016 in PNG, according to UK charity Oxfam. In India’s Assam state, a dozen are killed every year, according to local media.

Mob mentality

Although men can be targeted, victims of witchcraft-related violence tend overwhelmingly to be women and girls.

As a result, the issue is often paired with women’s rights and gender equality. Victims are generally among the most vulnerable members of the community. Mob mentality, lack of education and poor policing are also contributing factors.

“Sorcery-related violence stems from poor education, lack of awareness, limited opportunities coupled with deteriorating capacity for law and order and a lack of political will,” PNG’s Oro Province Governor Gari Juffa told The Guardian last year.

There have been reports of people accused of being witches after a member of their community fainted, suffered an epileptic fit, or died without warning.

A woman and her daughter were accused of sorcery in PNG earlier this month and were tortured by relatives after the woman’s husband died of COVID-19 .

Attacks are often brutal, with victims hacked to death, maimed, gang-raped, slashed with knives, burned with hot irons or hit with rocks, leaving them horribly scarred – physically and mentally – for life.

Relatives can also be targeted by association: in the case of the family of five killed in Jharkhand state in February, a middle-aged couple was suspected of witchcraft, but their son, daughter-in-law and five-year-old grandson were also murdered.

Children of alleged witches are especially seen as a threat, human rights campaigners say.

The perpetrators rarely act alone but attack their victims in groups: in the latest case on Sunday in PNG, the two women were attacked and tortured by up to 20 men.

Police often say the attackers’ identities are known to them but communities and survivors may be reluctant to come forward and cooperate with law enforcement, meaning many perpetrators get away with their crime. 

Taking action

Some progress has been seen. The Assam Witch Hunting (Prohibition, Prevention and Protection) Act was passed in India in 2015, making it a crime to accuse anyone of sorcery. 

The Catholic Church’s Pontifical Mission Societies declared last year August 10 as World Day against Witch Hunts.

PNG repealed its 1971 Sorcery Act in 2013, which sanctioned sorcery-related violence. At the same time, it drafted a Sorcery National Action Plan to raise awareness about the issue and find ways to combat it.

The country even has a hotline now for anyone who may be the target of sorcery accusations. 

The latest cases however have prompted concerns that sorcery-related violence may be once again spreading. While such cases are usually found in the more remote regions of PNG, last weekend’s attack occurred in the capital.

While action plans and strategies have been drafted, funding and effective implementation are still wanting, local officials say.

Source: ‘Sorcery’ still a motive for torture, killing in 21st century

Africa Map

Ritual murders in Liberia, a remarkable plea: ‘Dire need to respect the sanctity of human life in Liberia’

I reported on the murder of Mordecial Nyemah, a commercial motor cyclist and a twelfth-grade student of Pleebo High School, Pleebo, Maryland County, earlier this month. See my postings of April 3,  ‘Liberia: protests in Maryland County over alleged ritual killing of young people‘, and of April 5, ‘Liberia: Maryland County student leader condemns alleged ritualistic murder, recalling similar cases‘.

One of Liberia’s leading newspapers, the Daily Observer, today pays attention to the gruesome murder of Mordecial Nyemah and subsequent events: the protests of women in Pleebo, the vandalization of the Harper Prison Compound by protesters, the attack on the property of Bhopal Chambers, the Speaker of the House of Representatives, and the curfew imposed to quell the unrest. Most remarkable however is the elaborated overview of ritualistic murders in the country (without going into details of specific cases), in the aftermath of a visit of the Peace Advocates of the Maryland/Gbenelue Chapter of Dehkontee Artists Theatre, Inc. (DATI). The delegation visited the family of the late Mordecial Nyema on Monday, April 19, 2021 in Pleebo City, Maryland County.

Both the DATI peace advocates and the Daily Observer newspaper editors are to be commended for their frankness and their plea for the rule of law and to end the medieval practices which are human sacrifices. The following article gives a rare insight in the occurrence and background  of ritualistic murders and human sacrifices in Liberia. It is highly recommended reading! 

Notwithstanding the foregoing, a footnote seems warranted. In the Daily Observer article it is explicitly mentioned that in Liberia ritual killings are mostly if not only occurring in Maryland and Montserrado counties. This, however, is not in line with what has been reported elsewhere. Honesty commands me to say that this has been based on my own research and experience in Liberia. 

Nonetheless I agree with the main conclusion and plea of the article which is presented below. Respect for human life is an essential human right. The rule of law is basic to a 21st country. A civilized nation and people respect human life (webmaster FVDK).
 
RIP Mordecial Nyemah!

The late Mordecial Nyemah, 22, a commercial motorcyclist, was gruesomely murdered in Pleebo, Maryland County.

Dire Need to Respect the Sanctity of Human Life in Liberia:

Peace Advocates Visit Family of Mordecial Nyemah in Pleebo

Women in Pleebo take to the streets of Pleebo, protesting the murder of Mordecial Nyemah.

Published: April 22, 2021
By: Daily Observer, Liberia  

Peace Advocates of the Maryland/Gbenelue Chapter of Dehkontee Artists Theatre, Inc. (DATI) visited the family of Mordecial Nyema on Monday, April 19th, 2021 in Pleebo City, Maryland County. The high-powered DATI delegation was led by its Maryland County Director Meshach Sieh Elliott. During the solemn ceremony, the youths of Dehkontee Artists Theatre’s Maryland Chapter expressed their deepest condolences to Ms. Mary Nyemah, the surrogate mother of slain youth and commercial motor cyclist Mordecial Neyma and his family, for their irreparable loss. Mordecial Nyemah was a twelfth-grade student of Pleebo High School.

DATI also presented a humble consolation package to Ms. Nyema and her family to help defray some of the funeral expenses for their son. During the ceremony, libation was poured to acknowledge the presence of the spirits of our forefathers so they would bless the gathering. Mr. Thomas Kuwait Nyemah expressed gratitude on behalf of the family. He stated that what DATI did to reach out to his family was heartwarming. He thanked Dr. Gbaba and the DATI team for a job well done. Ms. Mary Nemah, aunt of the deceased also thanked DATI for their general support.

What Really Happened in Maryland?

Recently, Mordecial Nyema was gruesomely murdered in Pleebo, Maryland County by twenty-eight-year-old suspect named Roland Appleton and three other individuals identified as Moses Malmah, Francis Clarke, and Daniel Wesseh—all youths. According to the April 9, 2021 edition of  “The Bush Chicken” online magazine, Mordecial Nyemah was murdered along the Maryland-Grand Kru Highway in Gbolobo-Bessiken, Pleebo Sodoken Statutory District. As a result, concerned citizens, including mothers, youths, and students organized a peaceful protest and marched from Pleebo to Harper City to seek  timely justice and redress from County authorities regarding the death of their slain son and colleague.

Harper Prison Compound vandalized by protesters seeking transparent justice for Mordecial Nyemah.

However, observers reported that the crowd turned angry when the Acting Superintendent informed peaceful protesters Mordecial Nyemah’s murder would be addressed during the August court term while the protesters had hoped their grievances would be addressed by carrying out a speedy investigation and trial.  Consequently, angry protestors burned down and vandalized several private and public properties including but not limited to the home of Borfur Chambers, Speaker of the House of Representatives of the Republic of Liberia, the Harper Central Prison Compound, and vehicles, while expressing their frustrations for the continual ritualistic killings that occur in Maryland with impunity.

In response, the government of Liberia imposed a dusk to dawn curfew and arrested several individuals and youths, including students from Tubman University. They were incarcerated at the Zwedru Palace of Corrections. Those arrested have not been arraigned and/or no fixed court dates have been set for their trial. In addition, the Liberia National Police confirmed that the

The Sanctity of Human Life

Human life is very sacred. It cannot be manufactured in a scientific laboratory, neither does man have the power to create a human being, except Almighty God. Though man plays a role through sexual intercourse during the procreation process, yet, that process of itself is a divine plan which can only occur when a male sperm mates with a female egg. Therefore, to emphasize the essence of human life God included “Thou shall not kill” as part of his Ten Commandments he gave to the Children of Israel. 

Furthermore, to make himself very clear regarding the issue about the sanctity of human life, God rescued Isaac’s when God tested Abraham and asked him to sacrifice his only child. When Abraham raised the dagger to sacrifice Isaac, God miraculously intervened and changed what would have been a human sacrifice to one with an unblemished lamb. God performed this miracle because he wanted to teach mankind that we do not need human sacrifice to please him and/or to get or retain big government jobs.  Ever since then, it became customary and the acceptable norm of every civilized society to slaughter an animal if one desires to make a sacrifice, whether to appease the dead, or to seek greater fortune in life.

Grebo culture is very rich. In the photo above, the young man is passing out kola nuts and pepper to traditionally greet the DATI Peace Advocates to the Nyemah home before any other business can be conducted. This is followed by the presentation of water or anything in the form of a liquid, such as gin, rum, etc., as a sacred drink. In which t-shirt is Thomas Kuwait Nyemah, cousin of the deceased.

The slaughtering of human beings is a barbaric act. It dates to barbaric eras when there was no rule of law. During those dark eras, man naively believed that offering another human being as an ultimate sacrifice would bring them fame, wealth, and success in life. However, when man became civilized and began to conglomerate there was a need to put an end to ritualistic killing because there is no scientific proof that killing another man makes you to become successful in life. In most instances success in life derives from hard work, steadfastness, and a firm determination to make ends meet. Therefore, ritualist killing and/or snatching another man’s life away in the darkness of the night is wrong and should be discouraged at all levels of society.

Compound of Bhofal W. Chambers, Speaker of the House of Representatives of Liberia, set ablaze during the protest. It is not clear why Speaker Chambers property was signaled out.

Ritualistic Killing Is Not Kwa or Grebo Culture and Not Liberian Culture Either!

Ritualistic killing is not Kwa or Grebo culture or Liberian culture either. It is mainly prevalently carried out in two specific regions of Liberia—Maryland and Montserrado Counties. This does not mean that ritualistic killings do not occur in other parts of Liberia. Nevertheless, when it comes to the frequency with which ritualistic killings occur in Liberia, these two regions rank top on the list. Hence, in my view and observation ritualistic killing as a foreign cult or custom was imposed on the Liberian people through the introduction of foreign cults or secret ‘societies’ in Liberia. Below, I submit some reasons for my assertion and observation as a cultural researcher.

Throughout the narratives that were told by our Kwa ancestors I have not heard any mention made of people being brutally killed outside of tribal wars like the way ritualistic killings have taken place in Maryland and Montserrado Counties over the past century. Centuries back, the Krahns were referred to by their Grebo, Kru, Bassa brothers and sisters as “Pineyoun” (Rich People). As descendants of biological brothers, members of these Kwa ethnic groups travelled to one another’s countries (territories) frequently. The Krus, Grebos, Bassas came on pilgrimage to Mount Gedeh to see the Oracle at Putu and the Krahns or Pineyoun travelled by foot to go to Gbenelue (Cape Palmas) or Zinonqlee (Krus call it Siloklee) in Sinoe County, just to see the Atlantic Ocean or to purchase salt, tobacco and other foreign goods that were not produced in the hinterland of Liberia.

Due to their fraternal relationships, those days a Krahn man traveling to Maryland or Sinoe or Grand Kru or Bassa could stop for days or weeks in any family house along his journey trail without any questions asked. They would accommodate themselves when the hosts were on the farm and when the hosts arrived, they would warmly greet their guests and accommodate them until it was time for them to leave. Not once did I hear the old folks say anyone got ‘mysteriously missing’ or was ritualistically murdered while traveling through Grebo, Bassa, or Kru land. In addition, it is also safe to say that even in the Mel and Mande territories of Liberia (western, northern, central Liberia) people roamed about freely without any incidents of ritualistic killings in Nimba, Bong, Lofa, Bomi, Barpolu, Grand Cape Mount, except for Montserrado where such diabolical act is also rampant!

Therefore, individuals who are members of the “Gboyo Cult” in Maryland must stop tarnishing the reputation of the Grebo people. Ritualistic killings are not an inherent attribute of Grebo or Kwa culture. It is a custom derived from the imposition of a foreign cult that is mainly prevalent in Maryland and Montserrado Counties.

Conclusion of DATI Peace Advocates Visit with the Nyemah Family in Pleebo

Members of Dehkontee Artists Theatre, Inc. (DATI) dressed in yellow t-shirts pose with the Neyemah Family at their residence in Pleebo, Maryland County. DATI Kukatonon Peace Project in Liberia was established in 2019 to promote peace and reconciliation and rule of law. The organization is comprised of college students and graduates of Tubman University in Harper, Maryland County.

During DATI Peace Advocates’ visit with Mordecial Nyemah’s family, Ms. Mary Neymah, aunt and surrogate mother of the deceased, bitterly wept for the loss of her son and nephew. She said Mordicial’s biological parents passed when he was a child and she reared him. She lamented that he would not be graduating from high school when his colleagues successfully complete their secondary education.

DATI Peace Advocates pose with mothers of the deceased during the condolence visit in Pleebo.

However, despite the pain she and her family are going through, the Nyemah family is appealing to the Liberian government to please release those that are imprisoned as a result of their involvement in the peaceful protest that turned violent.  Ms. Nyeman was speaking on behalf of her family on whose behalf thousands of citizens (mothers, fathers, students) took to the streets to protest and to march many miles from Pleebo to Harper City to present their grievances to the authorities. She says the Nyemah family regrets that what was intended to be a peaceful march turned into vandalism. However, she is also appealing to His Excellency George Manning Weah, to please release Tubman University students who are incarcerated so they can return to school. Dehkontee Artists Theatre, Inc. also condemns the violent act perpetrated by individuals to derail the good intent of the peaceful march by the women of Pleebo and pray that our farsighted leader will ensure justice is served and that those who paid teenagers to perpetrate such violent ritualistic act will have their day in court.

Published by Dehkontee Artists Theatre, Inc. Public Relations Section

April 21, 2021

Source: Dire Need to Respect the Sanctity of Human Life in Liberia:

Nigeria: curbing the menace of ritual killings in the South West

This posting is the first in a row of three which focus on Nigeria’s security problems. The objective is to outline a general phenomenon – ritual killings – not to focus on a specific murder case. Eventually, we will include specific examples of ritualistic acts, notably murders, known in Nigeria as ‘money-rituals’ (FVDK).

Nigeria: Curbing The Menace Of Ritual Killings In South West

The reported cases of missing persons are on the increase. Almost on a daily basis someone gets missing or killed and this has become a source of concern to most Nigerians. In this report, ALO ABIOLA, examines the menace and what could be done to check it.

Published: January 29, 2021
By: Leadership, For God And Country – Alo Abiola

When irate mob, made up of mostly youths stormed the Sotitobire Miracle Centre and razed it over a missing child known as Kolawole Gold, who was a year old in Ondo State allegedly killed for rituals, many had residents of the state had thought that the menace of ritual killing would be a thing of the past in the entire South West region.

More so, that the church building and other property worth millions of naira were set ablaze on the day of the attack. Two other houses located close to the church were also torched. About five cars, including a police van, were also burnt.

Alas, the reverse is the case. Innocent lives are still being lost to the activities of armed robbers, bandits, insurgents, kidnappers and particularly ritual killers, with little or no action taken by the government and security agencies to arrest the situation.

Killing for ritual purposes and dealing in human parts are gradually assuming an alarming rate in Nigeria and the trend calls for serious actions from government at all levels.

It has been discovered that people get involved in ritual killings for different reasons and purposes.

Observers opined that the basic reasons why people irrespective of gender, age, race, religion are into it, is the lust for money, power and fame.

To achieve their dream and make things happen fast, most of these people kill while others prefer to dig graves or visit mortuaries to remove needed human parts for rituals.

As the menace snowballs, cemetery guards and workers are said to be conniving with those who deal in human parts to exhume bodies and remove vital parts and place the body back into the grave.

Reports have it that some herbalists, especially those trading in herbal stuff and even influential Nigerians engage people to get human parts for them.

It is unfortunate that this is still happening despite the increased religious activities in the country and global technological advancement.

The issue came to fore again on Sunday, January 17, 2021, when a man, people claimed was a suspected kidnapper, was arrested in Ado Ekiti, the Ekiti State capital.

The yet-to- be identified man, who was arrested in an uncompleted  three-storey building located opposite Ekiti State Teaching Hospital (EKSUTH), Ado Ekiti was alleged to specialise in selling human parts.

It was gathered that pictures of the victims of the suspect, ATM cards, filled passbook leaflets, a damaged phone and a cow horn were found in his possession in the building.

Some residents of the area, who could not properly identify the suspect, accused him of feigning madness and disguising as a lunatic on the street, insisting that he was using the building for his evil acts.

It took the intervention of the police to rescue the suspect from being lynched by a mob at the scene.

Reacting to the development, the Ekiti State Police Command through its spokesman, Sunday Abutu, an assistant superintendent of police said the mental state of the suspect is being investigated.

He said, “Today being  January 17, 2021 at about 1350hrs, information was received that an irate mob was about to lynch a suspect at the front of an uncompleted building, opposite Ekiti State University Teaching Hospital (EKSUTH), Ado-Ekiti.

“The Rapid Response Squad (RRS) personnel swung into action immediately by moving to the scene. The suspect was rescued to the station where investigation is currently ongoing to ascertain the state of the mental health of the suspect, as he is currently showing a sign of somebody with an unsound mind.

“Items recovered from the suspect are: two damaged handsets, one cow horn, five bank cheque leaves, six ID cards, nine ATM cards of four banks, all belonging to seven different people.

“The command implores everyone to disregard the information that the suspect is a kidnapper until investigation is concluded while assuring the people of Ekiti State that the investigation will be extended to the psychiatric hospital for medical examination.

“The Ekiti State commissioner of police, Mr  Tunde Mobayo, while advising citizens to avoid taking laws into their hands anytime a suspect is arrested, implores them to always report to the nearest police station, any person or group of persons suspected to be criminals found around their environment or call 08062335577.”

For Muyiwa Salako, a community leader in the state, with the proliferation of religious groups and faith -based organisations in our country, one would have expected that these heinous acts would have reduced drastically, but unfortunately the opposite is the case.

‘’Happenings in recent times have proved that some self-acclaimed religious leaders and clerics are evil men using religion as cover up.

There were several reported cases of such fake and false clerics who were involved in the evil act.

‘’Many of them were said to have worked in cahoot with herbalists and occult people to kill and bury the head or the entire body of their victims at the altar of their church or wherever they used for their religious gathering.

‘’This is to ensure the influx of new members into their fold from time to time.

‘’Thankfully, the long arm of law is fast catching up with some of these “pastors and alfas” who are being arrested for similar acts,’’ he said.

LEADERSHIP Friday learnt that several evil forests used as kidnappers’ and ritualists’ dens were discovered in some parts of the country by security agents, where fresh and decomposing human parts were recovered.

A few years ago, there was a surge in the mysterious killing of people in one of the Southwestern state by members of a dreaded cult group.

They allegedly stormed victims’ residences while they were asleep, hypnotised them and smashed the skulls of the victims with heavy stones after which they used a handkerchief to clean the blood and brain before leaving the scene.

Some suspects, arrested in connection with the killings, were said to have revealed that each handkerchief stained with blood was sold for N500,000 to wealthy politicians, businessmen, industrialists and other well-to-do Nigerians who use them to prepare spiritual defence rituals.

It was reported some time ago that a herbalist, arrested alongside some suspected ritual killers in the southern part of Nigeria, confessed that he was preparing concoction with human parts for his clients.

Speaking with LEADERSHIP Friday on the recent incident, a resident of Ado Ekiti, Mr Akinola lamented that the abandoned building had been there for some time, saying it was not surprising that such a thing is happening there.

He called on the state government to confiscate the building if the owner was ready to complete it and put it to good use.

Another resident, Miss Tolani, said that it was the third time such an incident would be reported in the building and advised the state government to demolish it.

Source: Curbing The Menace Of Ritual Killings In South West

Kenya: Tharaka Nithi girl killed in bizarre ritual sacrifice buried

See my January 20 and January 25, 2021 postings for background information on this ritual murder. Warning: some readers may find the story disturbing (webmaster FVDK).

Tharaka Nithi girl killed in bizarre ritual sacrifice buried

The mother of nine-year-old Debra Kagendi, the girl who was beheaded in a suspected ritual sacrifice, holds her daughter’s portrait during burial on January 26, 2021 in Tharaka Nithi County. Photo: Alex Njeru | Nation Media Group

Published: January 27, 2021
By: The Nation, Kenya – Alex Njeru  

The nine-year-old girl from Tharaka Nithi who was beheaded last week in what was suspected to be a ritual sacrifice was on Tuesday buried in an emotional ceremony at her home in Mpingu village, Maara Sub-county.

Bitter relatives, local leaders, teachers and the villagers eulogised Debra Kagendi, who was a Grade Two pupil at Kiurani Primary School, as an obedient girl and demanded justice over her killing.

The Ameru Njuri Ncheke Council of Elders led by Maara Constituency chapter vice-secretary, Mr Gilbert Kathendu, also castigated the heinous act and urged the residents to remain calm as the matter goes on in court but vowed to conduct a traditional ritual to curse the act.

Cleansing prayers

The clergy also announced plans to conduct prayers in the region to cleanse the area of evil activities such as witchcraft.

Marimanti MCA Susan Ngugi and her Mwimbi counterpart Jonnes Kinegeni asked police to conduct thorough investigations and build a water-tight case against the suspected criminals.

Ms Ngugi decried the rise in child abuse and gender-based violence in Magutuni area and asked the local administration to weed out the criminals.

“We are urging those handling the murder case to make sure that the truth is known and justice is served,” said Ms Mwindu.

Mr Kinegeni urged parents to be keen on the whereabouts of their children, especially girls, because cases of child abuse are on the rise in the region.

Investigations ongoing

Mwimbi Deputy County Commissioner Elaine Kaale assured the residents that investigation officers are doing everything to unearth the truth that they will present in court against the suspects.

She called for calm and warned the villagers against taking the law into their hands by doing any vengeful act.

The body of the girl was found at the home of a suspected witch-doctor, Mr Suleiman Mati Mukiira, 94, on January 17, 2021.

Head found

Maara Sub-County Police Commander Mohammed Jarso said they found the head of the girl at a different place from where the torso was.

He added that they also found carcasses of a goat and chicken with missing hearts.

Following the incident, police arrested Mukiira and Mr Michael Ngugi Riungu, 32, who were presented in court as suspects.

Police asked for seven days to continue holding them as they conclud investigations.

On Monday, the two were brought before Senior Resident Magistrate Mwanamkuu Sudi but did not take a plea as police asked for more time to conduct a post-mortem on the girl’s body and also take the suspects for a mental tests.

Source: Tharaka Nithi girl killed in bizarre ritual sacrifice buried

Mob justice in Kenya: angry residents burn down houses belonging to wealthy suspect

It’s not the first time that Kenyans take the law into their own hands – and it won’t be the last time either. Of course, this is wrong. The rue of the law must apply. People who are suspected of committing a crime should be apprehended, put on trial, and an impartial judge should find them guilty or not-guilty. However, the anger of local residents sometimes unlashes forces which result in mob justice. It happened in Kavengero village, in Embu County, after the mutilated, dead body of a four-year old toddler had been found in a nearby river.

An autopsy must confirm whether this was a case of ritual murder. Meanwhile the local population has no doubts. Their anger was fed by the fact that three months ago, a little girl was also found dead and floating in the water. 

The obligation of the state is to protect its citizens and to arrest, try and sentence people who break the law (webmaster FVDK).

Residents of Kavengero village in Embu County at the scene near Thuci River
where the body of a four-year-old-boy was found on January 13, 2021.
Photo: George Munene

Angry Residents Burn Down 4 Houses Belonging to Trader

Published: January 14, 2021
By: Kenyans.co.ke – Michael Musyoka 

Angry residents on Wednesday, January 13, descended on the homestead of a trader in Embu burning down four houses, whom they believed was behind the kidnapping and eventual murder of boy in the area.

Confirming the incident, Mbeere North Sub-County Police Commander Kilonzo Kivinda stated that the residents went on a rampage after police discovered the body of a four-year-old boy dumped in the Thuci river.

“The mob became violent and destroyed property owned by the trader over the death of the boy but we are investigating the matter,” he stated.

According to the security official, the residents raided the man’s shop setting it ablaze using petrol before heading to his homestead where they burnt down all the buildings there.

The mob also uprooted his Muguka crop in their outrage.

The police commander warned the residents against taking the law into their own hands adding that they had arrested the trader for questioning.

We have picked up the trader and he is assisting us with investigations,” he stated.

The body of the boy who had gone missing in December 2020, was discovered by criminal investigation officers in between rocks in the river with the tongue missing.

The body was taken to Siakago Hospital mortuary for a post-mortem.

Area chief Charles Njeru noted that the residents launched a search for the boy when he had gone missing.

He added that the boy was the second child from the area to be retrieved from the river.

“Three months ago, a little girl was also found dead and floating in the water,” he added.

Source: Angry Residents Burn Down 4 Houses Belonging to Trader

Embu County, Kenya

A shocking ritual murder in Tharaka Nithi County, Kenya

Warning: the graphic contents of the following articles may shock readers.
(webmaster FVDK).

Girl’s severed head found in ‘witch doctor’s’ house

Published: January 19, 2021
By: The Star, Kenya – By Cyrus Ombati and Gerald Mutehia   

In Summary 

•Residents at a church at Magutuni said they heard screams from the girl, so they rushed to the scene, a so-called ‘witch doctor’s’ house.

• She had been slaughtered, and so had a goat. The men were feasting on meat – whose?

A headless goat’s carcass found at the home of the alleged witchdoctor at Mpingu village

Police are holding a suspected witch doctor and his client after a nine-year-old girl was beheaded and her heart cut out in a ritual murder in Tharaka Nithi.

When police arrived on Sunday afternoon, they said they found two men – a ‘traditional healer’ and his client – eating meat. It was not clear if it was human flesh, a beheaded sacrificial goat or a chicken whose hearts had been ripped out.

The girl was a milkmaid who regularly delivered milk and was seeking payment.

Congregants from a nearby church said they had reprimanded Suleiman Mati Mukira 94, from Mpingu village, Kiroo sub-location and his client. The police report also named Mukira.

Congregants heard the girls’ screams, raised the alarm and rushed to the scene.

The body in a gunny bag and the severed head were recovered from the witch doctor’s home on Sunday afternoon.

Police said they demanded to be shown the girl who screamed and was shown a girl’s headless torso.

The homeowner told police his client had slaughtered the girl as a sacrifice.

Police identified the girl as Deborah Kagendi Kinengeni who had delivered milk to the homestead. 

The men turned violent when police were called to the scene and conducted a search leading to more discoveries.

The body of the child was found hidden in a goat shed. The head was found nearby.

Police said they also found slaughtered chickens whose hearts had been ripped out. 

Eastern head of DCI Jeremiah Ikiao said they are trying to establish if the murder was isolated or part of serial ritual murders.

“It looks like a ritual but we will know more as investigators work on the incident,” he said. The remains of the girl were moved to the mortuary.

Police plan to produce the two in court and seek time to hold them while they conduct investigations.

“OCS Magutuni, DCI officers and SCPC Maara rushed to the scene and found the child having been killed. Her body was concealed in a goat shed, her head was cut off and placed outside the goat shed.

“Outside the compound was a slaughtered goat. Inside Mukira’s house was a slaughtered chicken and witchcraft items,” a police report seen by the Star reads.

Preliminary observation has shown that the girl’s heart was missing, police said. Witchcraft paraphernalia were found nearby. Police collected two blood-stained pangas.

Police at Ntumu station are holding the suspects as they investigate.

The body was taken to Chuka Hospital morgue for a postmortem.

(Edited by V. Graham)

Source: Girl’s severed head found in ‘witch doctor’s’ house

Related articles:

Kenya: Murdered Tharaka Nithi Girl Victim of Ritual Sacrifice

Published: January 19, 2021
By: Nation Media Group, Kenya – Alex Njeru

A key suspect in Sunday’s bizarre murder of a nine-year-old girl from Mpingu village in Maara Sub-county, Tharaka Nithi County, has claimed that he was offering a sacrifice to a witchdoctor.

In a shocking revelation to the parents of the murdered girl at Chogoria Police Station where the 32-year-old man is in custody, he said he had been directed to sacrifice a girl, goat and a chicken and surrender the hearts so that he could be protected from his relatives “who were planning to kill him”.

The suspect is being held together with the alleged 94-year-old witchdoctor. The suspect from Kariakomo village in Ganda ward, and who is a frequent visitor of the old man according to villagers, confessed that he killed a white chicken, a goat and the girl; whom the old man called from a nearby church.

Addressing the media, Maara Sub-county Police Commander Mohammed Jarso said the hearts of the slaughtered goat and chicken were missing but that of the girl was intact.

“The girl was beheaded but no part of the body was missing,” said Mr Jarso.

Police said the suspected witchdoctor claimed that his client turned violent and killed the goat and chicken before turning on the girl, who was picking some passion fruits at his farm.

Pick a bottle

He claimed that he had called the girl to pick a bottle that she had used to deliver some milk to him in the morning.

Mr Jarso said the matter is still under investigation, but added that the key suspect could be suffering from mental illness.

According to police, the old man reported the murder.

The villagers, among them worshippers at the Full Gospel Church led by Ms Josephine Mpuria, however claim that he rushed to the police after sensing danger from the residents who were threatening to lynch the two.

Ms Mpuria said the old man has been suspected of practicing witchcraft for a long time, but most of his customers come from far-off places.

‘Witch-doctor’

“Everybody in the village knows the old man as a witch-doctor and it has never been a secret,” said Ms Mpuria. She added that they suspect the old man has been demanding human sacrifices from his clients, and asked the police to conduct thorough investigations including searching his houses and farm.

Mr Evans Mawira, the girl’s brother, said that, when asked what had happened, the old man told him that he was ready to give him his only dairy cow in exchange for the girl.

“When I pushed the old man from where he was sitting down, I discovered the head of my sister and screamed in shock,” said Mawira.

Mr Ignatius Mutunga, the girl’s father, who received news of the heinous act while in Nairobi where he works, pleaded for justice to be done noting that the old man should not try to exonerate himself from the crime.

He said that, although he had been hearing that the old man is a witchdoctor, he has been selling milk to him and his children delivered it when they were not in school.

“I have lost my loving daughter and I am pleading for justice,” said Mr Mutunga.

The incident has left the villagers in shocked.

The two are expected to be arraigned in Chuka today (Tuesday).

Source: Kenya: Murdered Tharaka Nithi Girl Victim of Ritual Sacrifice

and:

Tharaka Nithi girl’s head severed in suspected ritual killing

The scene in Maara Sub-county, Tharaka Nithi County, where a girl was found dead on January 17, 2021, in a suspected case of a ritual killing.

Published: January 19, 2021
By: Nation Media Group, Kenya – Alex Njeru  

A suspected witchdoctor and his client were Sunday arrested in Maara Sub-county, Tharaka Nithi County, for allegedly killing a nine-year-old girl for a ritual.

In the incident at Magutuni, people worshipping at the nearby Full Gospel Church said they heard a girl’s cries but initially didn’t pay much attention to them.

They said that after completing the service, they decided to find out what had happened so they went to the alleged witchdoctor’s home.

There they reportedly found the 94-year-old and his client eating meat but were quickly shown a slaughtered goat.

Suspicious behaviour

The people said they then demanded to know where the girl the suspected witchdoctor had earlier called from the church was.

Resident James Mutembei said the girl delivered milk to the old man every day for pay. 

The residents said that upon asking about the Grade Two pupil’s whereabouts, the man and his client turned violent, prompting them to call police.

Mr Mutembei said that when police arrived, their search found the girl’s severed head hidden in a chicken coop.

When the police officers forced the two to show them the body, they were led to one of the houses in the compound, the residents said.

They added that they also found three slaughtered chickens with missing hearts.

“The old man, who is a known witchdoctor in the village, called the girl and asked her to collect some bottles. That is when the two slaughtered her and ate her heart,” Mr Mutembei claimed.

Police report

The suspects were taken to Ntumu Police Station and a probe opened.

A report from Magutuni Police Station gave a different account as reported by the 94-year-old, whom police said is a witchdoctor from Mpingu village, Kiroo.

The report says that in his report filed at the station,  he told police that his client went to his home and attacked the girl. 

The report says the girl’s body was found hidden in a goat shed, her head outside the shed and a slaughtered goat outside the compound.

Police said that inside the old man’s house was a slaughtered chicken and items used for witchcraft.

They collected two stained machetes from the scene.

The girl’s body was taken to Chuka mortuary .

Source: Tharaka Nithi girl’s head severed in suspected ritual killing

And: 

Village elder Mpingu narrates horrible murder of 9-year-old girl in Tharaka Nithi County – YouTube (video) – click here 

Tharaka Nithi County, Kenya