It’s not the first time that the Oluwo of Iwoland, Abdulrasheed Akanbi, speaks out against ritualistic murders (see my May 21 and August 11, 2019 postings) and it won’t be the last time either. He is courageous to raise his voice against this practice, which is based on superstition, greed, ignorance AND the absence of the rule of law. Governments must act: governments are obliged to protect their citizens and to uphold the law, to punish perpetrators of heinous crimes such as ritualistic killings, known as ‘money rituals’ in Nigeria.
Traditional leaders have a responsibility too. On previous occasions, the Oluwo of Iwoland, Abdulrasheed Akanbi, has even accused his fellow traditional rulers of complicity, of being involved in ritualistic killings in their domains (see my May 11, 2019 posting). True or not true, failing to address the issue and educate their people, traditional rulers may be reproached to be responsible – to a certain extent – of the atrocities committed (webmaster FVDK).
Published: August 20, 2019 By: Brendan Umoren – Today (Nigeria)
Oluwo of Iwoland, HIM Oba (Dr.) Abdulrosheed Adewale Akanbi, has declared readiness to lead a national protest against ritual killings and corruption in the country.
He lamented the impotency of government at tackling ritual menace, stating that ritual killing is prevalence but deadlier than kidnapping.
Oluwo stated protection of lives is the primary responsibility of the government, noting such can be credited until ritual killings is checkmated by the present administration.
He equally vowed to declare an open protest against corruption characterising public officials in Nigeria.
Oluwo decry daily loss of innocent lives to ritual killings, saying it is an aberration to culture and highest denial of right to life.
According to a statement by the monarch’s press secretary, Alli Ibraheem, Oluwo called for enactment of strict penal system against human ritualists and corrupt individual to safeguard human and protect their lives.
“It is saddens no attention is paid by the federal government to prevalence ritual killings pervading our country. Thousands fall victim of ritual on daily basis but regrettably, no one condemns such. I’m not happy with the neglect of my outcry on daily killings of my sons and daughters by ritualists. These people are deadlier than Bokoharam and kidnappers. I will lead thousands of Nigerians with like minds on national protest against human ritualists and corrupt individual.
“Right now, as I’m talking, evil men are somewhere killing human for rituals in the name of money and promotion. Few relate offering human for sacrifice as culture, no, it is an aberration to every culture. No culture accepts human as sacrifice ” he said.
Oluwo added that “I’m appealing to federal government to declare war against ritual killings. Strict penalty like death should be meted on any one culpable. Killers should be killed. Killing is not a forgivable offence. If federal government refuse, I will declare an open traditional war against ritualists and front a national protest.
“The Afeniferes, OPCs, Agbekoyas and other pan Yoruba cultural groups should join the revolution against ritual killings. Many gave gone to the journey of no return in the hands of ritual killers. It is pathetic, sad and calls for urgent legislation. Ritual killing is decimating our population daily. Must we continue watching the menace? Those in the government are not seeing what we see. Ritual murders is prevalent on the south west, south east. We must rise before it claim all out promising sons and daughters.
“I want to state it clearly here that killing human for rituals is not Yoruba culture. It is alien to our culture. Yoruba culture is pure, clean and attractive. Look at my dress, it is enticing, fascinating, ostentatious and attractive. Only the ignorance and enemies of Yoruba culture will relate ritual killings to Yoruba culture.”
Oluwo said declaring emergency war against ritual killings is acute to secure human lives.
Related article: I’ll lead protest against ritual killings, corruption – Oluwo
Published: August 21, 2019 By: Hameed Oyegbade, Osogbo
The Oluwo of Iwoland, Oba Abdulrosheed Adewale Akanbi, on Tuesday said he would lead a national protest against ritual killings and corruption.
Oluwo, in a statement by his press secretary, Alli Ibrahim, alleged government’s inability to tackle ritual killings which, according to him, are deadlier than kidnapping. The first-class traditional ruler decried daily loss of lives to ritual killings, describing it as “an aberration to culture and highest denial of right to life.”
Oluwo advocated death penalty for ritualists and corrupt individuals.
He stated: “Thousands fall victim of rituals on a daily basis, but regrettably, no one condemns such. I’m not happy with the neglect of my outcry on daily killings of my sons and daughters by ritualists. Right now as I’m talking, evil men are somewhere killing humans for rituals in the name of money and promotion. No culture accepts human beings as sacrifice. “Killers should be killed. Killing is not a forgivable offence. If the federal government refuses, I’ll declare an open traditional war against ritualists and front a national protest. “Those in the government are not seeing what we see. Ritual killings are prevalent in the southwest and southeast. I want to state it clearly here that killing humans for rituals is not Yoruba culture. It is alien to our culture. Yoruba culture is pure, clean and attractive.”
A mutilated dead body of a yet to be identified young man was found on Wednesday morning at the popular Bata Junction, in Aba Abia State.
The body which was found just adjacent of an army checkpoint at Bata Junction has sent residents into deep panic of the presence of ritual killers in town.
The yet to be identified victim on a closer look should be in his late 20s or early 30s before he met his untimely death.His dead body has badly mutilated as he had his intestines chartered and some important parts of his body like private part and heart were also removed by his killers.
Residents said the time of the incident is not known to them, but majority agreed it could be in the wee hours of Wednesday as the body was still fresh as at when we visited the scene.
They said the killing and mutilation of the deceased body has brought more panic to them especially those of them residing around the crime prone Ogbor-Hill axis that links the Bata Junction to Aba main town.
“The way the body was dumped with his private part and heart cut off sends message that ritualists are in town. We are in serious trouble if ritual killers are in this town.
“Everybody is afraid about the problems we have been having with tricycle robbers now that they have started killing and cutting out human parts, we are in deeper trouble,” one of the residents said.
Anyawu Emeka, a Keke riders said, “The issue looks more like money ritual because the place they dumped his body is strategic in this town.
“Bata Junction is like a confluence in Aba because almost everyone entering the main town must pass through here. Honestly, Aba is sinking security wise.”
It was gathered from some residents and commuters that the matter was reported to the nearest police station to the incident, the Eziama Police Division for further actions very early in the morning.
It was also gathered from the residents that officials of the Aba South LGA Environmental Health Department which as gathered has jurisdiction of the area have been informed to come and evacuate of the dead body for evacuation.
“It’s under our jurisdiction. We are aware of it. I’ve been there to observe the place and the deceased is not even a mad person. It’s not an elderly. It’s a young man.
“I don’t know what really happened there. It police will carry out their investigation and also we expect that through media, the family members might be reached to come.
“If it is is there till tomorrow morning, we’ll handle it. Nobody has identified the corpse for now. We cannot allow it to be a public nuisance. We cannot allow it to decompose there. We’ll handle it by tomorrow if nobody comes in for it today,” she said.
When contacted, SP Geoffrey Ogbonna, the Public Relations Officer of Abia State Police Command said he is not aware of the incident as he has not been briefed about it.
Related article: Abia CP vows to investigate suspected ritual killing in Aba Published: May 22, 2019 By: The Eagle Online
Police Commissioner in Abia, Ene Okon, has vowed to unravel culprits involved in the murder and removal of the body parts of a young man in Aba on Tuesday night. Okon made the vow in a phone interview with the News Agency of Nigeria in Aba on Wednesday. He said: “The information I heard was that the man was a mentally deranged person but the removal of his parts is what I do not understand. “If they are now removing the body parts of lunatics for rituals, that is adding another dimension to criminality which is very strange and which Operation Puff Adder will work towards that area. “Rest assured that we will investigate that murder because although the report I heard was that the man was a lunatic, even a lunatic cannot just die like that so we are going to investigate it.” The sighting of the young man’s lifeless body with heart and private part removed threw Aba residents into panic Wednesday as they suspected the style of murder signaled the return of ritual killers to Aba. The body of the yet-to-be identified young man was discovered early in the morning by traders going to the market and was dumped at Bata Junction faced down. The young man, who should be in his early 30s, had his intestines pulled out from the belly and some other parts missing in the style, residents said, was akin to ritual killing. A source, who refused to be named, said the killing of the young man with his traveling bag beside him may have happened in the late hours of Tuesday or early hours of Wednesday. The source said: “I tell you, this kind of killing which showed the parts of this young man harvested, has caused me to shiver and fear because if this kind of thing is to return to Aba, then we are in big trouble. “Who will chase after them? Who can stop them? “Robbers have been robbing and killing people with tricycles even near police and military checkpoints and nothing has happened, tell me how can we be safe in this city with ritualists?” Emeka Anyawu, a tricycle riders said: “The issue looks more like money ritual because the place they dumped his body is strategic in this town. “Bata Junction is like a confluence in Aba because almost everyone entering the main town must pass through here. Honestly, Aba is sinking, security wise.” NAN learnt that the matter was reported to the nearest police station which is Eziama Police station and also the Aba South Environmental Health department in the morning. However, the corpse remained at the center of the junction till late Wednesday although it had been covered with cellophane material. When contacted, the Head of Department, Environmental Health, Aba South LGA, Onyinyechi Nwigwe said she had inspected the corpse but cannot order removal because it required police approval. Nwigwe also stated that if no member of the victim’s family showed up to evacuate his body, the health office would then do their work. She said: “It is under our jurisdiction; we are aware of it; I have been there to observe the place and the deceased is not even a mad person; he is a young man. “I don’t know what really happened there. It is the police that will carry out investigation and we expect that through the media, the family members might be reached. “If it remains there till tomorrow morning, we will handle it. Nobody has identified the corpse for now. “We cannot allow it to become a public nuisance. We cannot allow it to decompose there. We’ll handle it by tomorrow if nobody comes in for it today.”
An Iyaganku Chief Magistrates’ Court in Ibadan, yesterday ordered that four men accused of strangling a woman to death be remanded in Agodi Prison, pending legal advice. The Chief Magistrate, Emmanuel Idowu, who did not take the pleas of Dotun Ogunlade, 24; Mutiu Ayorinde, 32; Samuel Ayorinde, 34; and Kehinde Imole, 27, ordered the police to return the case file to the Oyo State Directorate of Public Prosecutions ( DPP).
Idowu, thereafter, adjourned the case until July 23, for mention. The prosecutor, ASP Amos Adewale, told the court that the defendants allegedly conspired to commit the offence. Adewale said: “On May 29, at 10:00p.m., Ogunlade, Ayorinde and Imole allegedly caused the death of Mrs. Bosede Oguntunde, aged 25, by strangling her to death.
“The deceased, a married woman from Ilorin, was alleged to have been a Facebook friend to Ogunlade, a prophet, who invited her to his Igboora residence over her marital problem. On her arrival at Ogunlade’s residence, he allegedly gave her an overdose of sleeping drugs and strangulated her to death; and later cut off her head, two hands and burnt them for money ritual,” said Adewale.
An inspiring and powerful speech of the Oluwo of Iwo, Osun state, who is not afraid to say what’s on his mind, even if this may disturb his fellow traditional rulers. I quote: “Sadly, as we speak, no traditional ruler, as far as I know in Nigeria, is speaking against ritual killing, which is gradually becoming a norm in our present day society. If I may ask again, why are all these things going on and no king is talking about them? Are some of our kings part of these ugly game? Some kings justify so many ugly things pertaining to ritual killings in the name of customs and traditions. What culture and tradition are they talking about?”
He even goes one step further, by directly accusing his fellow kings: “I know these comments will unsettle many kings, still involved in all manner of ritual killings.” Unquote.
It is no small talk what Abdulrosheed Adewale Akanbi asserts – even though we we may be surprised by certain details.
We should congratulate him with his outspoken views and rejection of the heinous crimes which are the ritualistic killings in Nigeria, also known as ‘money-related rituals’.
“Ritualism is not culture or tradition, as far as I am concerned”, according to the Oluwo of Iwo.
I sincerely hope that many traditional rulers in Nigeria will soon follow his example.
Read below what Abdulrosheed Adewale Akanbi had to say.
Thank you Oluwo of Iwo! (webmaster FVDK),
Oluwo of Iwo: some traditional rulers behind ritual killings in their domains
Published: May 19, 2019 – 3:07 am By: Gabriel Omonhinmin
On May 7, 2019, at exactly 7.45 a.m., Palace Watch got an SMS from HRM Oba Adewale Abdul-Rasheed Akanbi Telu 1, the Oluwo of Iwo, and the message was “Africans, nay Nigerians are no devils. Yoruba as a people are blessed and our culture and tradition is the best. But what is required now is for all men of goodwill to advocate upgrading of all sectors of our cultural practices to make them more appealing. As a King, I will not stop until I help to make our cultural heritage and traditional values, the envy of the world.”Palace Watch then reached out to Oluwo of Iwo, who shared his thoughts on various national issues.
What brought about the message you sent? The message arose from the pains I currently suffer over the damming issues of ritual killings, kidnapping and other worrisome crimes, which have continued to unsettle most Nigerians and foreigners alike. For how long will all these crimes be allowed to fester unattended to in our society?
This is not the type of society we inherited, and there is no way I will continue to keep quiet like most monarchs across the country over these very worrisome matters. I have resolved to continue with my advocacy over these issues. I know most traditional rulers, who are involved in all manner of rituals will not be happy with me and will not find my advocacy funny. I am, however, determined to ensure our children no longer die unnecessarily over ritual related matters, due to age-long ignorance of ritual killings by kings and their friends or allies.
The act is not only barbaric, but it is also wicked and unacceptable in any civilized setting. We must, therefore, do all within our powers as traditional rulers to make sure African gods or deities that require only human blood are no longer appeased.Just a little over 100 years ago, it was a great woman called Mary Slessor that fought so hard to stop killings of twins in some Nigerian societies because we ignorantly believed then that twins were devils. All twins in Nigeria should eulogise and celebrate Mary Slessor.
Nigerians are dying in thousands daily because of ritual killings. The case of Badoo in Lagos is one singular example of this evil. It is a very good example of money rituals, which have become the common practice in our society. Mind you, the practice is all about shedding of innocent blood. The situation has gotten so bad that children can no longer trust their parents and neighbours, due to societal craze and desperation for quick money.
As if this is not painful enough, most parents, guardians and other relatives are now in the habit of selling their wards and relatives into slavery to places like Italy, Libya, Saudi Arabia and other Arab countries. Some of these children are made sex slaves and in the process killed and unaccounted for.
Other high level crimes are daily committed, due to desperation of seeking greener pastures abroad, which is a mirage. Enough of this. Government must now begin to act and speak up against this type of crime. If not for President Muhammadu Buhari’s quick intervention, innocent blood would have been shed by Saudi Arabian government in the case of little Zainab Aliyu and the 81-year-old man, who were implicated by a desperate drug cartel at Aminu Kano International Airport, Kano. Their lives would have been wasted just like that.
With this type of crime, what precedent are we showing our children, especially the youths? All traditional rulers of good conscience should henceforth rise up and do all within their powers to rid the society of these elements, especially those residing in their domains. They should deliberately continue to do all within their powers to assist law enforcement agents to arrest these elements, no matter how wealthy they are. They are not good examples to any society.
It might not be palatable to most traditional rulers across Africa,especially Nigeria and Yoruba land. But we must henceforth learn to do away with traditional and cultural practices that encourage these types of inhuman practices. We as traditional rulers need to show love and compassion at any given time.
We need to change what we met our forefathers ignorantly doing to harm our society. Such acts are not culture or tradition; they are simply evil that we must do away with. And once we do this, Africa will no longer be regarded as backward and evil by others, especially European countries.
My prayer, therefore, is that any traditional ruler, especially my fellow Obas, who find it difficult supporting this type of noble act of preserving innocent lives, his family members should also experience the pains family members of victims of ritual killings, kidnappings and other violent crimes currently ravaging our society suffer.
The principal reason for placing this curse is simple. There is a common adage in Yoruba land, which says, “The elderly can’t be around and watch helplessly as children go astray or die recklessly in their presence.” Traditional rulers by our customs and traditions, no matter their age, are the elderly in any society. They, therefore, have a role to play to help stem this ugly trend that is not helping our society in any way or form.
We are kings, so we must see everyone in our society as our children, especially the very young and vulnerable. Sadly, as we speak, no traditional ruler, as far as I know in Nigeria, is speaking against ritual killing, which is gradually becoming a norm in our present day society. If I may ask again, why are all these things going on and no king is talking about them? Are some of our kings part of these ugly game? Some kings justify so many ugly things pertaining to ritual killings in the name of customs and traditions. What culture and tradition are they talking about?
I honestly expect my fellow Yoruba Obas to have learnt a lesson or two from the Efon Alaye king, who was hanged sometime in the 60s or early 70s for his complicity in the killing of a young child in the name of rituals. Ritualism is not culture or tradition, as far as I am concerned. That particular incident showed clearly that some of our Yoruba Obas are part of this nonsense. The Efon Alaye Oba was caught, but what about other kings, who are still doing these things and have not been caught? Is it right and proper? We are all sitting down looking in the name of culture, while they are busy killing our children.
And some people call such terrible barbaric acts culture and tradition? It was these types of acts that gave impetus to the money rituals that are almost becoming a norm in our present day society. When will they stop?All these happenings around African countries are contributing to our lack of progress. Mind you, any country that does all these things will never be at peace with itself. These are simply natural reactions that come without any curse. These ugly acts naturally recycle themselves and come with karma. People still have the erroneous belief that karma will never come. Then let’s wait and see, if they don’t stop henceforth, what will happen to them and their generations yet unborn.
I know these comments will unsettle many kings, still involved in all manner of ritual killings. They will hate me more, but I honestly don’t care about how they feel. If this nonsense is not stopped forthwith, what kind of future are we laying down for our children and generations coming after us?
Why do you think Law enforcement agencies, particularly the Police seem helpless? How can the police uncover the crimes, if people are not willing to cooperate with them? Police need lots of information to work with, and the people are not forthcoming with such information, just because they have been hoodwinked in name of culture and tradition.
Just recently, an Oba in the Southwest was to be buried, women were particularly warned not to stray into the town during late hours, otherwise they would be killed. Assuming an illiterate lady that can’t read and write get stranded in that town, what is the guarantee that the innocent lady who is just going about her business would not be killed, to justify one nonsense culture and tradition? Which culture or tradition says that a king or his people should illegally take the life of another person they did not help to create?
With this position, most traditional rulers across the country, especially your fellow Obas from the Southwest, will see you as a rebel. Does this not bother you? I don’t care what they think of me, I am only after the truth. Will I say because of what other Obas, who are mere mortals like me think or say about me, I should not speak against the barbaric acts they are involved in, and which are not helping society? If we choose to keep quiet, what are kings for? What are leaders for? What are the roles of traditional rulers in helping to make society a better place?
My friend, people are free to use their mouths anyhow they like. I am for the truth and will never leave that path, which is pleasing to the Almighty Allah. Nigeria is just like the personal domain of every king. Once traditional rulers begin to genuinely speak against these evils, people involved in these acts will no longer have the liver to continue with their acts. And with this position, the entire country will become safer for all of us.
What is the way forward and how do we stop all these acts? Our message goes out daily to the Obas and kings involved in these ugly acts, but they are not ready to change. The few of us that believe in the truth and the betterment of society will force them to quit the acts that do no one any good. Their alibi is that they inherited these customs from their forefathers, but they fail to realise that their forefathers were not living in a civilized and enlightened society, such as the one we have today.
Most of these secret cults that require human sacrifice, which some of our kings and their people cued into, were never founded by kings. The association founded by kings as a group, is the Assembly of traditional rulers, which is called Council of Traditional rulers in states and local government and the National Council of Traditional Rulers of Nigeria at the national level.
Indeed, these groups are voluntary associations of kings across the country, where the welfare and well-being of kings are discussed alongside other issues of national importance. These groups or bodies do not demand any form of sacrifice nor human blood or that of an animal.
So, I am henceforth advocating that we now have bodies that should be known and called for example, the “Yoruba Council of Oba,” an assemblage where all Yoruba speaking Obas should sit down once in a long while and discuss matters concerning the Yoruba nation generally. Similarly, we should have Ijaw Council of Obas, Igbo Council of Obis or Eze, and the Hausa Fulani Council of Emirs.
These groups should be able to meet separately at different times, compare notes about things happening around their areas that are bothering them, and then bring such before the National Council of Traditional Rulers of Nigeria. Please, try to get the point I am pushing here. These Yoruba, Ijaw, Igbos and Hausa Fulani Councils of Kings do not in any way invalidate all other existing councils in the Local Government Areas and the states across the country, which meet more frequently than the one I am proposing, which will only meet in a very long while.
If government wants the security situation in the country to improve drastically, it must henceforth learn to empower traditional rulers and traditional institutions. No security system can impact on the ordinary people without the cooperation and collaboration of traditional rulers across the country.
Are you comfortable with the level of funding for traditional institutions by government? Nice to know that efforts are now being made by the Federal Government to channel Local Government Areas’ allocation to them directly. But much as this move is applauded, it will not help the present security situation in the country. The Obas, Obis and Emirs are the Chief Security Officers (CSO) in their domains.
If this is true, then the kings need to be funded. The Federal Government should make provision for a special budgetary allocation for traditional rulers to deal with security needs. This is the way to go. Oftentimes, the kings that are not funded by government are the ones supporting and providing funds and other logistics for the police to fight crimes in their domains.
The Nigeria Police can hardly do anything meaningful without the kings’ cooperation. Honestly, the salaries of Obas, Obis and Emirs are nothing to write home about. If I tell you the monthly salary of a First Class Oba in the Southwest, especially in Osun State where I am, you will be ashamed and scandalised. Yet, so much is expected from these kings. The North is slightly better, but it is still not enough.
Once the government at the centre begins to offer reasonable resources to kings across the country, and they are legislatively empowered to take some actions and decisions, things will naturally improve security-wise across the country. Most criminals see kings as toothless bulldogs that can do little or nothing.
When a king wants to correct criminals in their domains, they go to court, saying the king does not have the power to do this or that to them. But if kings are given some legal backing, most criminals will run away from their domains or decide to behave themselves. Criminals are not ghosts, but there is little or nothing a king can do the way things are now.The government should, as a matter of urgency, formulate policies to criminalise some of these practices. Some kings are hiding behind ritual killings to commit all sorts of atrocities. These acts are nothing but cultural corruption.
Published: May 11, 2019 By: Punch Nigeria – Bola Bamigbola, Osogbo
The Osun State Police Command has paraded an ex-convict, Adeoye Sina, for allegedly killing a pastor of a Cherubim and Seraphim church in Ibadan, Oyo State, identified as Emmanuel Ogedengbe.
Also paraded alongside Adeyeye were Bakare Fatai and Bolanle Soladoye.
The state Commissioner of Police, Abiodun Ige, while briefing journalists about the suspects said Adeoye, who had served two years’ jail term for being in possession of human wrists, connived with five others to kill Ogedengbe.
The CP said the suspect claimed that the pastor was his client.
Ige explained that Ogedengbe and his friend, Sola Adebayo, came from Ibadan on Sunday, May 5 to meet Adeoye, an herbalist, in Oba Ile – a town in the Olorunda Local Government Area of Osun State.
The CP said after eating a concoction prepared by the herbalist, Ogedengbe became weak and was later killed by some men working with Adeoye.
Explaining what happened on the day, Adebayo, who drove Ogedengbe from Ibadan to Osogbo, said upon their arrival in Osun State, Ogedengbe told him that the herbalist could also help him with ritual to boost his business.
Adebayo said he declined the offer, adding that Ogedengbe later left with some men for an unknown place, saying he became suspicious when the clergy did not return several hours later.
He stated, “I called Pastor Ogedengbe several times, but he didn’t answer his calls. Adeoye advised me to carry the ritual prepared for me and follow him to where the pastor went to, but I said no. He put me on a motorcycle and asked someone to follow me there but I told them I was not interested.
“When I returned to Adeoye’s house, he was not happy and he ordered one of his workers to follow me to where I would eat the concoction. He collected my car key when we got to his house. I lied to him that I wanted to go and eat and he returned my car key.
“That was how I managed to escape but the man he told to watch over me told him when I escaped with my vehicle. Three motorcycles were on my trail to Osogbo. They gave me a hot chase but I managed to escape.”
Responding to questions from journalists, the prime suspect, Adeoye, who claimed to be an herbalist and farmer, denied asking his men to kill Ogedengbe.
He said Ogedengbe had approached him for help because there were no longer worshippers in his church.
He said, “I have known Ogedengbe for about seven years. He came to me for help because his church was not doing well. He lost his balance after he ate the ritual I prepared for him and drank a bottle of gin in compliance with my directive.
“One of the boys I asked to follow him to the river where he would have a bath suddenly brought out a machete and severed his head. I didn’t ask them to kill him.”
One of the suspects, Bakare Fatai, who was with Ogedengbe when he was killed, said when the pastor became unconscious after taking the ritual, Adeoye instructed him and Ahmed Omonla, who is at large, to kill the pastor.
“I was looking for money to pay my thrift when Adeyeye called me to accompany the pastor to where he would eat the ritual. After the pastor finished eating the ritual, he drank the gin and became weak. Adeoye called us that we should kill him. It was Ahmed Omonla that killed him with a machete,” Bakare said.
He said Ogedengbe had approached him for help because there were no longer worshippers in his church.
The third suspect, Bolanle Soladoye, said he did not know about the crime, but was only relaxing in front of Adeyeye’s house when the incident happened.
The CP said three more suspects, who participated in the crime had yet to be apprehended, adding that all the suspects would be arraigned after investigation.
Published: January 28, 2019 By: Bukola Adebayo – CNN
Ten children kidnapped in Tanzania have been found dead with their body parts mutilated, authorities told CNN on Monday.
Tanzania’s deputy health minister Faustine Ndugulile said all 10 children had been missing since December in Njombe district, southwest Tanzania. Their bodies were discovered last week after police launched a search operation in the area.
“So far, we have found 10 bodies, and most of their private parts and teeth had been removed,” Ndugulile said. “These murders are linked to witchcraft practices because that is the trend for such crimes, where herbalists ask people to get these human parts for money rituals,” he added. The children, some as young as seven, were kidnapped from their homes last month.
Many children have been reported missing by their parents in the community since December, according to Ndugulile, who said the health ministry was also investigating the wave of killings. “We want to identify the perpetrators, but our focus is to educate the traditional practitioners in the area quickly and those in surrounding communities on the need to stop these acts,” Ndugulile told CNN.
The Deputy health minister told CNN that these killings are not linked albino ritual murders which are prevalent in Tanzania and other parts of east Africa. “These murders are not linked to albino killings,” he said. “But it is very sad because they are children and they don’t deserve to be used like this,” Ndugulile said.
Tanzania has one of the highest rates of albinism in the world, at one in 1,500 people.
Despite its prevalence, there’s still a lack of education and tolerance and albinos are regularly killed for their bones and organs, which are sold to witch doctors for “charms and magical potions”, according to Amnesty International.
Osun State Police command has paraded two suspected serial killers, Dauda Amusat and Kabiru Dudupariola, following their arrest on December 28, 2018, in Ifon.
The Commissioner of Police, Mr. Fimihan Adeoye, alleged that the duo murdered a 42-year-old rice seller, Sanusi Isiaka, on May 14, 2017, near Slava Construction Company along Iwo Road, Osogbo and chopped off his head for ritual purpose.
The suspects alleged that another businessman, Yekini Ayinde aka Abija, currently at large, gave them the contract to kill the deceased and paid them N200,000 for the assignment.
Isiaka had supplied bags of rice to Abija, who didn’t want to pay for the goods after selling them, hence his contract to the suspects to kill him.
Recounting how they killed the rice seller, Amusat said: “When we got to the bush, Abija told the driver to stop and he gave us a sign. We quickly overpowered Isiaka and tied him with a rope.
Kabiru wanted to kill him with his gun but we later decided to use a knife to cut his throat. After killing him, I remembered that I needed a human head for money ritual and I quickly removed his head.
I was roasting the head and preparing other items needed for the ritual when some policemen came. I managed to escape that day. I ran away from Ifon but they eventually apprehended me on December 28, 2018.”
In July 2018 I reported on this site on the ritual murder of the daughter of the former deputy governor of Ondo State, Khadijat Oluboyo. Consultant Pathologist, Dr. Olumuyiwa Pelemo, has now revealed graphic details of her gruesome death (webmaster FVDK).
Warning: the following reports contains shocking details!
Coroner reveals gruesome details of former Ondo Governor’s daughter’s murder
Following the murder of the daughter of the former deputy governor of Ondo State, Khadijat Oluboyo, Consultant Pathologist, Dr. Olumuyiwa Pelemo, has revealed graphic details of her gruesome death.
Dr Pelemo made the disclosure yesterday, Wednesday, January 17, 2019, while testifying during the murder case before an Akure High Court.
According to the coroner, the hairs on the deceased’s head and pubic region were shaved, and her two upper front teeth removed.
The Police prosecution team which was led by Helen Falowo, reportedly invited the medical expert to present evidence before the court during the murder case.
Dr. Pelemo als said that the corpse, which was dug up and used for autopsy on July 9, 2018 had already been at the early stage of decomposition.
He said that it was observed “that there was an abnormal shaving of the hair on the deceased’s head and the pubic region while her two upper front teeth had been broken off, leaving only some fragments left.”
The coroner added that there had been fractures on her neck bones, shoulder as well as her sixth ribs on both sides.
A dislocation of her hip joints and another fracture on the upper part of her thighs was also discovered.
Dr Pelemo said that “the injuries could not have been self inflicted but given by another party, and inflicted with a significant pressure especially the upper thigh region which had a lot of muscles.
He added that “there were lacerations on her chest which damaged two major vessels known as the phemora artery and vein that circulate blood in the body.
“The combined effects of the injuries led to Khadijat’s death.”
Vanguard reports that the autopsy report was admitted in court as an exhibit after due process.
Also testifying in court, the defendants brother said that his family heard about the case when the suspect confessed to killing the missing girl and burying her in his room.
He also said that the suspect had pleaded with him to help dispose of the corpse but he had forced him to confess to their father who in turn, reported the case to the police.
The father of the defendant, Seidu Siyanbola’s testimony confirmed that of his son.
Seidu also added that he had known the deceased as his son’s girlfriend, stating that the couple had been courting for three years.
He disclosed that his son had told him that some men had killed Khadijat and buried her in his room, threatening to deal with him and his family if he reported the murder to the police.
Seidu said that was the reason the suspect had given him for hiding the murder even when the family of the deceased were searching for her after she had gone missing.
He also added that his son had not shown any emotion during the time the body was decomposing in his room.
The case was finally close by the prosecution and the defense is expected to open its case on January 21, 2019.
Recall that the deceased was reportedly killed and allegedly used for ritual by her boyfriend of eight years, Saidu-Shakiru Adeyemi.
According to previous reports, the suspect is reported to have buried the deceased in a grave and slept on it for several days prior to his arrest.
Published: November 10, 2018 – 2:25 AM
By: Nathaniel Bivan (Abuja) & Itodo Daniel Sule (Lokoja) Ritual killings and trade in body parts is one crime that has refused to go away in Nigeria. So far, not less than 55 suspects have been arrested in the past one year for human parts-related crimes in states such as Kebbi, Oyo, Kwara, Osun, Lagos, Ogun, Kogi and Nasarawa.
One of the most recent took place in Nasarawa State, where three men were arrested by the Nasarawa State Police Command for allegedly being in possession of human parts. They were reported to have, on November 1, exhumed a freshly buried corpse from a cemetery at Mararaban-Akunza and chopped off an arm.
Then in Ankpa LGA of Kogi State, neighbouring communities have had long-drawn cases of abductions, ritual killings, harvests of human parts, deadly cult activities and gruesome murders. Alarmed, some locals lodged complaints to the police. After months of discreet investigations, the Inspector General of Police Special Tactical Squad first busted a 10-man gang that allegedly specialized in selling human parts, also responsible for various crimes perpetrated in Ankpa and environs sometime in September 2018.
The kingpin of the gang, 39-year-old Yakubu Hamidu, had prior to their arrest held positions of Secretary of the Local Vigilante Group for five years and was its chairman for one year in Ankpa LGA where he hails from.
Hamidu told the police that in his capacity as leader of the vigilantes, he had access to arms and ammunitions with which he hunted down victims for human parts, especially male and female private organs. He also revealed how they killed four local vigilante men and a police officer in Ofu LGA during one of their operations.
But following the mop-up of arms and ammunitions by the police as directed by the IGP, the crime business nosedived, thus forcing Hamidu to resort to recruiting youths in the community to resuscitate the human parts trade. He had allegedly promised handsome rewards to those he recruited, but the bubble burst when he failed to keep his promise. One of the gang members, 18-year old Ubile Attah decided to turn in the group to the Inspector-General of Police Special Tactical Squad.
Following the arrest and revelations made by the 10-man gang, the police High Command made further arrests of those allegedly behind the killings and human parts trade.
Force Public Relations Officer, DCP Jimoh Moshood who paraded the suspects in Abuja, said the police began investigation into the group’s activities following repeated cases of abduction, killing, and removal of vital body parts of victims which were reported in Ankpa town and environs as well as the killing of a Police Inspector, Abdul Alfa, at Ejule Police outpost in Ofu LGA while on foot patrol on November 28, 2017. A total of 16 suspects alleged to be responsible for the criminal activities were paraded in Abuja by the police.
The suspects are: Abdulahi Ibrahim Ali, Alhaji Shaibu Adamu, Yakubu Hamidu, Ubile Attah, Julius Alhassan, Shehu Haliru, Abdullahi Tijani, Akwu Audu, Alhaji Abdullahi Zakari, Sale Adama, Musa Abdulahi, Yakubu Yahaya, Adama Shagari, Baba Isah, Isaac Alfa, and Idoko Benjamin. Arms and ammunition recovered from them, according to police, include one pump action rifle, two locally fabricated single barrel guns, and three short axes.
According to Moshood, Hamidu, 39, who is gang leader and native of Ankpa, and the vigilante leader in the community, along with his vigilante guards “are the hit-men responsible for the killings and removal of mostly male and female organs of several victims, including other body parts, such as the head, kidney, and other vital body organs, which they sell within and outside the state for rituals.”
According to the Police spokesperson, Yakubu and his members confessed to the crime and admitted that they were working for one Abdullahi Ibrahim Ali a.k.a Halims and Alhaji Shaibu Adamu a.k.a Aye-Marina, whom they sold the body parts to.
Moshood noted that Ibrahim has allegedly “used the proceeds of crime to build and own many properties, including big hotels and several filling stations in Kogi State, while Alhaji Adamu who is without any known profession or means of livelihood was suspected to have built mansions and four filling stations in Ankpa, and another four at Onyangede in Benue State with the proceeds of the crime.”
According to him, the suspects further confessed to the killings and removal of body parts of victims whose names they gave as James, Christopher, Mohammed, Small Case, Omu and one Inspector Abdul Alfa who was ambushed and axed to death in Ofu.
Some of the suspects confessed that they paid N500,000 for female organs and N300,000 for male organs by those that contracted them. The police have since charged the suspects before a Kogi Senior Magistrate Court in Lokoja.
Ibrahim, who was alleged to be one of the ‘contractors’, however said that he knew nothing about the said crime, adding that his ordeal was orchestrated by his political enemies. He is currently the All Progressives Congress’s (APC) House of Representatives candidate for Ankpa/Olamaboro/Omala constituency in the 2019 general election.
In the meantime, Ibrahim, Adamu and Ukubile had been granted bail by the court while the other suspects were still being remanded in police custody in Abuja. Hearing on the matter comes up at the Magistrate Court in Lokoja, on November 12.
The cases continue to pile up nationwide: On August 13, a suspected ritualist, Ganiyu Idowu, 62, confessed he connived with one Alfa Bamigbola Edun, to use his apprentice for money rituals. The two were paraded by the Ogun State Police Command alongside another accomplice, Matthew Odunewu, at the state police headquarters, Eleweran, Abeokuta for allegedly kidnapping Ganiyu Akanni for money rituals.
Idowu, a herbalist, said Edun asked him to provide one person for a ritual that would yield N11 million. But Edun denied the accusation, saying he only engaged the herbalist in a mutual exchange of knowledge.
The Ogun State Commissioner of Police, Ahmed Iliyasu, said the suspects were arrested at the Ogun River bank in the act of preparing to slaughter the victim for a ritual. “On interrogation, they confessed that the polythene bags found with them were to be used to collect their respective shares of the victim’s body parts after killing him,” he said.
Lagos is also not left out: In August this year a ‘mentally deranged’ couple who resided under a bridge at Cele NICA bus stop, Ojo in Mile 2, Badagry Expressway were nabbed by detectives attached to Ijanikin Police Station of the Lagos State Command, who found them in possession of various human parts.
Another case is that of an Ilorin group of eight suspects allegedly responsible for kidnapping, murder, ritual killings and exhuming dead bodies. They were also said to have been removing and trading in human skulls and other human body parts in Ilorin, Kwara State by police spokesman DCP Moshood. He narrated that during a search operation, eleven human skulls, some pieces of human bones, human hair, and powder suspected to be ground human bones and charms were recovered.
Moshood said the suspects confessed and admitted to have sold 31 human heads to some personalities in Ilorin, other towns in Kwara State and neighbouring states.
Some locals spoke to Daily Trust Saturday, expressing fears that cases will only increase, as the general elections approach. “Some of them believe in arcane things, and subscribe to fetish activities,” one of them said. “They think ritual killings or severed human parts and organs will help them win elections, but they’re wrong. They’re just monsters, with a taste for human life,” he added, “And God will certainly visit his wrath on them.”
MAN WHO KILLED HIS GIRLFRIEND BREAKS DOWN BEFORE BEING REMANDED IN PRISON
Khadijat Adenike Oluboyo (25) was killed in a bid for voodoo money.
Published: July 18, 2018
This is the moment the suspected Yahoo boy, Adeyemi Alao, who allegedly killed his girlfriend for money ritual – broke down in court before he was remanded in prison. The suspect was arraigned before Akure Magistrates’ Court in Ondo, state capital on Monday.
Adeyemi was accused of killing Khadijat, the daughter a former deputy governor of Ondo State, Alhaji Lasisi Oluboyo.
Khadijat, a 400-level student of the Department of Educational Management, Adekunle Ajasin University, Akungba Akoko, Ondo State, was said to be Adeyemi’s girlfriend.
Adeyemi and two other accomplices, who were said to be at large, allegedly killed Khadijat in Adeyemi’s room.
After killing the ex-deputy governor’s daughter, Adeyemi allegedly buried the corpse in a shallow grave inside his room in the Aratusin area of Akure before he was arrested seven days later.
The accused was arraigned on Monday on two counts of conspiracy and murder.
During the court proceedings, the police prosecutor, Sergeant Mary Adebayo, made an application for the remand of the accused in custody pending legal advice from the Department of Public Prosecutions.
The defence counsel, Taiwo Gbadebo, did not object to the application of the prosecutor.
The magistrate, Mrs Victoria Bob-Manuel, ordered that Adeyemi be remanded in custody pending when the legal advice would come from the DPP.
She adjourned the case till August 23, 2018.
Alao Adeyemi is accused of killing Khadijat, the daughter a former deputy governor of Ondo State, Alhaji Lasisi Oluboyo.
The suspect was arraigned before Akure Magistrates’ Court in Ondo, state capital on Monday.
Killer of former Ondo deputy governor daughter remand in prison
Published: July 16 or 17, 2018
By Hakeem Gbadamosi, Akure
The late Khadijat Oluboyo (25) and her murderer, her fiancee, Seidu Sakiru Adeyemi (27) who confessed he killed her for ritual purposes.
A Magistrate Court, sitting in Oke Eda, Akure, Ondo State capital, on Monday ordered the remand of Seidu Sakiru Adeyemi, the suspected killer of the daughter of the former deputy governor, Khadijat Oluboyo, in prison.
The 27-year-old suspect was dragged and arraigned before the Magistrate Court, was charged on a two-count charge of conspiracy and murder, an offence contrary to Section 316 of the Criminal Laws of Ondo State of 2006.
In the charge sheet, Adeyemi was alleged to have killed 25-year-old Khadijat, who was his girlfriend and buried her in his room.
The charge read “That you, Seidu Sakiru Adeyemi and others at large on the 27th day of July 2018, at about 7:30 pm at Aratusi street, Oke Aro, Akure, did conspire with others to a felony to wit murder contrary to section 324, Ondo State law of 2006.
“That you did kill one Khadijat Oluboyo, 25, by strangulating her to death and bury her inside your room contrary to Section 316, Ondo State law of 2006”.
The Police Prosecutor, Mary Adebayo, who briefed the court, said the accused killed Khadijat and tried to conceal the killing by burying the body of the victim inside his room.
The police prosecutor told the court that since it was a murder case the court had no jurisdiction and pleaded for his remand in prison
Adebayo prayed the court for an application to remand the accused pending the advice from the Department of Public Prosecution.
Counsel to the suspect, Taiwo Gbadebo, however, did not oppose the application.
In her ruling, Magistrate Victoria Bob Manuel ordered the remand of the suspect in Olokuta till the 23rd August 2018, pending the advice from the Director of Public Prosecution.
She also directed the police to hand over the original copies of his case file to the Ministry of Justice.
Adeyemi was arrested by police in Ondo State over the killing of her girlfriend, Khadijat for ritual purpose.
He was said to have dug a grave in his room where he buried her and covered it with her mattress for six days before he was arrested.
Khadijat, a final year Student of the State-owned Adekunle Ajasin University, Akungba-Akoko, (AAUA)’s decomposing body was found in Adeyemi’s room.
Published: July 16 or 17, 2018
Editorial, Nigerian Tribune
The late Khadijat Oluboyo, a final year student of the Adekunle Ajasin University, Akungba-Akoko (AAUA), Ondo State, Nigeria.
THERE is a sense in which the recent murder of Miss Khadijat Adenike Oluboyo, the daughter of the immediate past deputy governor of Ondo State, Alhaji Lasisi Oluboyo, allegedly at the hands of her lover of eight years, represents a sad commentary on the abyss into which national values have sunk in Nigeria. Not only does the narrative of Khadijat’s killing drip with the increasingly loose, lewd and base direction of youth life, it also poignantly shows how futile the attempt to affect their cognition and thought processes through education has been. A university graduate, Khadihat’s lover had, without qualms, told the police how he was recruited into the gang of dupes called yahoo boys, thus confirming the claim of the bereaved father that his daughter was murdered for purposes of money-making rituals.
Khadijat was killed in the bid for voodoo money which social commentators affirm is the latest fad in town among “the big boys.” The big boys are the noveaux riches who have little or no means of livelihood but cultivate extravagant lifestyles through fraud and various wild schemes and scams. Max Weber, the famous 19th century social scientist, once posited that one of the “functions of science was to disenchant the universe,” by which he meant the suspension of myths and superstitions. But in Nigeria, young people are returning to the medieval age and resurrecting myths and superstitions in their quest for the means with which to cope with modern-day challenges.
Their peers in the West, people like Mark Zuckerberg of Facebook, have created immense wealth for themselves using their ingenuity and intellect. They created universal platforms for social communication through digital technology. Sadly, however, Nigerian youths would prefer the bizarre method of gory and gruesome murder to, in their wild imagination, attract wealth through voodoo. Often, people are propelled into action by their knowledge and persuasions and it is tragic that the country’s youths seem to have been persuaded, ensnared and obviously propelled into these bizarre actions by atavism. They must have watched their fathers in politics and the bureaucracy visiting shrines and thought it fit and proper to replicate such means for immediate social prominence. This is certainly a development for which a disoriented society like Nigeria must take the rap.
The youths pick their models from their immediate environment in politics and business and, to be frank, there aren’t many in these sectors to provide any positive inspiration. Many of these youths are more disoriented than the society that has produced them. They want immediate gratification in their quest for sudden wealth. The gap of inequality between the rich and the poor has also increased the desperation among the people. They seek immediate wealth with scant regard for the legitimacy or otherwise of the means for doing so. There is also the influence of peer groups on these youths. Truth be told, the older generation is not quite exemplary in form and content, and is offering no help to the incoming generations.
It is unfortunate and regrettable that these youths are already too immersed in living on the fast lane to have any sense of moral rectitude and retrace their steps. To a great extent, parents and guardians have been negligent in giving them a positive direction during their socialisation processes. For the youths, for whom experts insist that examples are better than precepts, it is little wonder that they have eventually turned up the way they have. The Nigerian society, in particular government at all levels, must urgently contemplate redeeming these disoriented youths for the sake of the country’s future.
The National Orientation Agency (NOA) and other information agencies have a great responsibility to offer a moral compass through the available platforms to influence the thinking of the youths and hopefully their eventual actions. It is dangerous to have the young generation hooked to an obviously redundant belief system in a world gravitating towards science, technology and artificial intelligence. In that world, they will be savages long overdue for extinction. We commiserate with the Oluboyos and wish them the fortitude to bear the irreparable loss. Needless to say, the killer must get his just deserts.