Human sacrifices, myth or reality? – A viewpoint

On November 22, Blessing Mandabva, from Zimbabwe, shared with us his view on the history of human sacrifices as well as present-day practices of this age-old ritual. His contribution was published in The Standard, a Zimbabwean Sunday newspaper. Recently, I posted other articles with African voices protesting against this phenomenon of ritualistic murders, commonly called muti murders in Southern Africa. See the Op-Ed article in the online Namibian newspaper New Era Live, entitled: ‘Ritual killings: Cry my beloved humankind’, posted on October 27, 2020 and  an older article, dating from 2011, ‘Africa: Breaking the silence in ritual killings‘, written by Fanuel Hadzizi, also from Zimbabwe and posted on November 14, 2020.

The recent turmoil in Zimbabwe, following the death of a 7-year old boy, Tawire Makore, who was murdered for muti purposes, clearly shows that the gruesome practice of human sacrifices has not disappeared. See my October 26 posting on this ritual murder that shocked Zimbabwe.  

As Blessing Mandabva describes, more people have raised their voices against muti murders including Zimbabwe National Traditional Healers Association (Zinatha) president George Kandiero who distanced his association and all members from all acts of ritual killings. George Kandieo, who also mentioned the ritual murder of Tawire Makore, confirmed what I have stated repeatedly on these pages: “These ritual killings are just a tip of the iceberg (…)“.

Also the Zimbabwe Human Rights Commission (ZHRC) has denounced ritually-motivated killings and issued the following statement: “The ZHRC has noted with concern the alarming rise and high frequency of ritually-motivated killings in Zimbabwe, specifically targeted at children and young people.

What else can I add?? Read the following contribution and join the struggle against ritualistic murders and other acts based on superstition and motivated by the greed for power and/or wealth.

Warning: the following article contains graphic details of ritual murders (webmaster FVDK).

Human sacrifices, myth or reallity?

Published: November 22, 2020
By: The Standard, Zimbabwe –  Blessing Mandabva

Since time immemorial, human beings the world over have pursued answers to the puzzling questions of their origins, sickness, death and after death, poverty, power, the meaning of natural phenomena such as earthquakes, diseases and accidents, among others. They have also inquired on how to protect themselves from such mysterious events. Invention of personified deities, gods and the occult sciences, witchcraft, divination and soothsaying in order to seek the protection of supernatural powers has been the order of the day. Individuals used them for protection from their enemies, to dominate others in societies be it in business, politics, churches and other religious circles to gain power and to accumulate wealth. Human sacrifice has been a phenomenon which has been passed from generation to generation albeit it appearing in various forms.

Human sacrifice is defined as the ritualised, devotedly motivated killing of human beings. It is a fundamental which is not endorsed by any state, but was once practiced by societies across the globe in the past. In this landlocked country of Zimbabwe, there is a misconception on many deaths of humans, children, women and albinos being attributed to human sacrificial rituals which are said to bring quick wealth and fortunes. Human sacrifice, especially of children, occurs frequently despite the government’s efforts to stop it. Times are tough in Zimbabwe, and people are looking for sacrifices to improve their fortunes. Hunger and starvation coupled with the purported economic meltdown which has been attributed to the economic sanctions by the ruling elite whilst those in the opposition blame the ruling elite for poor governance.

Zimbabwe National Traditional Healers Association (Zinatha) president George Kandiero distanced his association and all members from all heinous acts of ritual killings. 

He, however, said those ritual killings are mainly done by witches and witchdoctors. According to Kandiero, Zinatha has some specialists who could have been involved in the case of Tapiwa Makore to give guidance in finding a lasting solution. 

“It’s rather unfortunate Tapiwa is no more, but we believe the full wrath of the law will take its course. The perpetrators must be brought to book even if they are members of our associations,” said Kandiero.

”These ritual killings are just a tip of the iceberg since a lot of sacrifices in various forms are happening in the underworld. 

“Those who do such are everywhere including churches, homes and workplaces and this has to be addressed for people to live in harmony.”

Reverend John Makaniko, a United Methodist Church in Zimbabwe pastor, said: “Human sacrifice is a reality though in this contemporary world it’s now rare.

“The law has abolished human sacrifice and it’s now treated as murder.” According to him, in Christianity, only Jesus Christ was sacrificed for sins of all humanity. He becomes a sacrifice once and for all [Hebrew 10:10]. 

“Jesus Christ becomes a sacrificial lamb for salvation of all humanity. The human sacrifice done by individuals is for selfish reasons like riches and fame.
“This human sacrifice that is shedding blood of other people for selfish ends is evil, sinful and a serious crime.”

“As Christians, we are guided by the scripture’s teachings and commandments like: ‘Thou shalt not kill’ (Exodus 20:13) and our social principles say, ‘life is a sacred gift’; therefore, every human life should be treated with dignity and shouldn’t be sacrificed. 

“In short, human sacrifice is a devilish act that has no place in Christianity and progressive society.” 

Rev Makaniko added: “In contemporary society, faith in God and appreciating the dignity of hard work will result in success and prosperity.

“The core values of the United Methodist Church clearly state that, ‘we do good, do no harm and stay in love with God’; thus human sacrifice isn’t good because it brings harm to other people and breaks relationships with God.”

According to some South African media reports, body parts can be sold for as little as
R3 000 in that country. 

I recall vividly growing up in a township when public transport in the form of the commuter omnibuses had just been introduced. At that age, we were scared to death by the stories doing the rounds in the township of the disappearance of children. We were told how kids were being lured by strangers who promised them sweets. 

The next thing, their bodies would be found in the bushes with body parts missing. Rumours were that businesspeople were taking the children’s heads to Durban and were trading them off for taxis, kombis and grinding mills. Another unfortunate case is that of Given Flint Matapure who disappeared at Harare Exhibition Park in August 2011. The case took ages to be finalised.

Ritual killings, or human sacrifices, are committed for the purpose of taking human body parts which are said to be used to prepare charms and other traditional medicines for spiritual fortification. In some instances, ritualists and occults target vulnerable members of society such as the poor, women, children and albinos whose families often do not have the resources to demand justice. 

In some African countries there is a belief that female body parts possess supernatural powers that bring good fortune or make criminals invisible to police and other authorities. Children and young people are mostly preferred since they will be having a whole lot of life to live than the elderly. 

All the success which could have happened to them will now be transferred to the ritualist as the children continue to live in the underworld. It is time governments turned up the heat on culprits and put an end to this violation of human rights. 

Heavy sentences should be given to those who commission and carry out the ritual killings.

The Zimbabwe Human Rights Commission (ZHRC) denounced ritually-motivated killings.

“The ZHRC has noted with concern the alarming rise and high frequency of ritually-motivated killings in Zimbabwe, specifically targeted at children and young people,” the ZHRC statement read. 

“The heinous murder and mutilation of innocent people is disheartening and should be denounced in the strongest terms by our society and nation as a whole.”

ZHRC also stated that participation in ritual killings violates Sections 48 (1), the universal human right to life, of the Constitution and other sections of international agreements on rights to human life, such as the Universal Declaration of Human Rights (1948), and the International Covenant on Civil and Political Rights. 

The rights body called for a collective effort among authorities to end the ritual killings and urged police to undergo further training to adequately deal with issues of human rights violations.

In July 2015, a four-year old pupil from St Lucy Primary School in the Kombo area of Insiza district in Matabeleland South province was found dead with her lips, liver and other body parts missing in a suspected case of ritual murder. Her body was found mutilated in a pond. The incident struck fear into villagers who indicated that they suspected the child was killed for ritual purposes. They started escorting their children to and from school. 

Legislator Pupurai Togarepi has moved a motion on the proliferation of chilling incidents of murder indicating that victims of such heinous crimes are the vulnerable and unsuspecting members of society, mostly women and children. 

In another bizarre suspected ritual killing in June 2020, a 25-year-old woman, Thabelo Mazolo, had her body mutilated and stashed into a drum filled with acid in Bulawayo. Part of the body, from the waist going down, was missing while breasts and palms appeared to have been sliced off. The ritualist murder had message from a sangoma with instructions to perform on the body, it reads “you must cut yourself and spill your blood onto a mirror. Gaze into the mirror and say out loud that you are selling your soul for riches.” 

The practice of ritual killing and human sacrifice continues to take place in several African countries in contravention of the African Charter on Human and People’s Rights and other human rights instruments. In this 21st century, human beings are still being hunted down, mutilated, murdered or sacrificed for ritual purposes across the region. 

Several cases of kidnapping and disappearance of persons are traced to the vicious schemes and activities of ritualists. Ritualists hunt for blood and harvest human body parts to prepare charms and magical concoctions. In some cases desperate ritualists invade cemeteries and exhume dead bodies to extract body parts, said one anonymous source.

Many cases of ritual sacrifice take place in secret locations. They are largely unreported, not investigated and go unpunished. The perpetrators and their collaborators capitalise on the prevalent irrational fear of the supernatural among Africans, and the poor and corrupt policing and justice system, to get away with these egregious violations. 

Victims of ritual sacrifice are mostly minors nd vulnerable individuals who do not live to seek justice or redress or who lack the resources to seek redress if ever they survive the ordeal. 

Human sacrifice is real, it is neither fallacious, frivolous nor fiction. It is a cancer which needs urgent attention and collective efforts by all stakeholders from grassroots level before it is normalised by satanic and evil forces in our societies.

Source: Human sacrifices, myth or reality?

Luanda – Angola: mother kills her daughter in ritualistic act (2019 article)

The ritual murder case reported in the article below is the first one related to Angola posted on this site. This is not to say that in Angola no or only a few ritual murders are committed. In fact, little is known about the frequency of ritual or muti murders in this country. The reason for it’s under-reporting is most probably linguistic. In general, events in lusophone countries are only occasionally covered by anglophone and francophone press agencies. This does not mean that nothing noteworthy happens in these countries, on the contrary – as the case below illustrates.

The ritualistic killing took place in the nation’s capital. As described in the article below, in July 2019, a mother (32) killed her 11- year old daughter in a gruesome ritualistic act. I must apologize for presenting the article in Portuguese. Unfortunately, no translation is available though the essential message of the article is clear: a ritual murder was committed. More details will be published on this site as soon as they become available (webmaster FVDK).

Uma criança de 11 anos morreu, na terça-feira, depois de ter sido queimada por uma mulher, de 32 anos, que praticava um ritual de ocultismo, no município de Belas, em Luanda.

Em ritual de ocultismo mulher mata criança de 11 anos em Luanda

Published: July 24, 2019
By: Angola 24 horas

Uma criança de 11 anos morreu, na terça-feira, depois de ter sido queimada por uma mulher, de 32 anos, que praticava um ritual de ocultismo, no município de Belas, em Luanda.

O oficial de informação do comando provincial da Polícia Nacional, inspector Euler Matari, disse à Angop que a mulher levou o menino até a sua residência, por volta das 10 horas da manhã, no distrito da Vila Verde, bairro das Tendas, onde cometeu o homicídio.

Euler Matari disse que a criança ficou queimada quando a mulher acendeu velas vermelhas e brancas e com um liquido inflamável, ainda por se identificar, atirou para o corpo do menino, resultando em morte imediata.

“Momentos depois tentou desfazer-se do cadáver, depositando-o num contentor de lixo, mas fruto de denúncia pública e do trabalho de investigação policial foi possível a identificação e detenção da mulher”, disse Euler Matari.

A vítima não tinha qualquer grau de parentesco com a mulher e a polícia desconhece ainda se a criança morava nos arredores ou não.

Source: Em ritual de ocultismo mulher mata criança de 11 anos em Luanda

South Africa: traditional leaders urged to stop ritual killings (2016 article)

Speaking at a traditional medicine day held in Giyani in 2016, the President of traditional healers association in SADC region, Dr Sylvester Hlathi, urged local traditional healers to stop ritual killings. Isn’t this remarkable – and courageous? On the one hand one could argue that apparently his appeal hasn’t prevented muti murderers in the northeastern part of the country to continue their ugly practices, on the other hand it is promising and encouraging to realize that voices are raised against these heinous crimes based on superstition and a repulsive greed for money and/or power.

Dr. Hlathi’s remarks gave me goose pimples, he spoke openly and publicly, and didn’t beat around the bush. “We as traditional healers must stop using human parts to make medicine, we must stop ritual killings as we are called to heal people not to kill people,” he said.

Kudos for Dr. Hlathi! I wonder what has become of him. (webmaster FVDK).

Traditional leaders urged to stop ritual killings

Dr Sylvester Hlathi addressing local traditional healers during the traditional medicine day. Photo by Tony Myambo.

Published: September 8, 2016
By: Letaba herald – Tony Myambo

The President of traditional healers association in SADC region Dr Sylvester Hlathi has urged local traditional healers to stop ritual killings.

Hlathi was speaking during a traditional medicine day held in cheapside complex outside Giyani on Wednesday.

“We as traditional healers must stop using human parts to make medicine, we must stop ritual killings as we are called to heal people not to kill people,” said Hlathi.

He also urged traditional healers to stop raping patients telling them that they will get healed if they sleep with them.

“We must stop sleeping with our own patients telling them they will be healed only if they sleep with us, this will weaken our traditional medicine not to work as it is not human and ancestors will punish us,” he said.

He also encouraged them to go test for HIV/AIDS. “You must also go get tested, you must stop this thing of saying I don’t have a boyfriend/girlfriend you must get tested so that you can also encourage your patients to go for tests because using only traditional medicine to cure this disease is not good,” he explained.

He also told them to stop giving medicine to criminals to come out of prison or charms to do crime but work with police in order to fight crime.

He however pleaded with traditional leaders to chase away fake traditional healers in their villages.

“Traditional leaders you must demand certificates of practice from these traditional healers, if they don’t have any – chase them away,” said Hlathi.

Hosi Edward Chauke, Congress of traditional leaders of South Africa (CONTRALESA) in Malamulele secretary, applauded local traditional healers for coming together to celebrate traditional medicine day and uniting with one another.

“As traditional leaders we would like to acknowledge you for coming together and for celebrating our traditional medicine. I would like to assure you that as traditional leaders, we recognize you.”

Source: Traditional leaders urged to stop ritual killings

South Africa: life sentence for ritual murderer (2015 article)

Yesterday I posted an article on the sentencing to life imprisonment of four people found guilty of ritual murder in Limpopo Province, South Africa. It is not the first time that the rule of law was applied by prosecuting and sentencing a ritual murderer in Limpopo Province, a region which unfortunately is notorious for the occurrence of muti murders. In October 2015, a Mocambican man who had been apprehended in possession of body parts was sentenced to life imprisonment by a Limpopo High Court at Makhado (webmaster FVDK).

Life sentence for ritual murderer

Life imprisonment for a Mocambican man found guilty by a Limpopo Province Court

Published: October 29, 2015
By: Letaba Herald, Matome Maila

A Mocambican man who was found in possession of body parts last year was sentenced to life imprisonment during a sitting of the Limpopo High Court at Makhado last Tuesday.

Nkovani Samson Majoko (36), originally from Mocambique, but residing a Xiphuraphuleni Settlement in Malamulele, outside Giyani was arrested in June last year after he was found in possession of a bag containing two hands and male sexual organs

The court heard that he lured the victim, John Miyambo (35), from Mocambique to South Africa with the promise of a job and then killed him and cut off the body parts to sell as muti.

He was arrested after information was received of a man trying to sell body parts in the Malamulele area.

He was found guilty on a charge of murder and sentenced to life imprisonment.

Source: Life sentence for ritual murderer

South Africa: relatives sentenced to life for ritual murder

Is it possible to something positive in the area of ritualistic killings? Maybe yes, read the following case, reproduced below. In Limpopo province, South Africa, where ritualistic murders aka muti (muthi) murders are rampant, a court has found four people accused of ritual murder guilty and sentenced them to life imprisonment. The Thohoyandou High Court found guilty and convicted Christinah Mhlongo (56), Solomon Mqengeni Mahumani (67) and Amos Mafemani Chuma (51) for the barbaric, gruesome ritual murder of their-in-law, Hlayisani Hlungwani (26), at Hlomela village in Giyani three years ago. A fourth convict, Daniel Dzambukeri was sentenced to life imprisonment after he pleaded guilty at the beginning of the trial.

I must commend the police department, the investigators, and the court judges for their work and I am happy with the outcome of their work. I will not give my opinion on the sentences, in this case life imprisonment. Judges must work independently and objectively, one must be very prudent to comment or to interfere with their work. However, I am very positive about the fact that the rule of law has been upheld. in South Africa, notably in Limpopo Province, muti murderers terrorize the population and violate people’s human rights, notably the right to live without fear and the right to live. To prosecute and sanction perpetrators of these cruel crimes is a sacred duty of the state which has an obligation to protect its citizens. Notwithstanding the foregoing, it is essential to educate people telling them that killing other people motivated by superstition as a means to become rich or famous is outrageous and not acceptable.   

Warning: the article below contains graphic details (FVDK).

Relatives senctenced to life for ritual murder

Published: November 18, 2020
By: Letaba Herald

Four relatives were last Thursday each sentenced to life imprisonment for the ritual murder of their in-law at Hlomela village in Giyani three years ago.

Thohoyandou High Court found guilty and convicted Christinah Mhlongo (56), Solomon Mqengeni Mahumani (67) and Amos Mafemani Chuma (51) for the murder of Hlayisani Hlungwani (26) in Nsavula village.

The fourth convict, Daniel Dzambukeri was sentenced to life imprisonment after he pleaded guilty at the beginning of the trial.

The judge found that the four accused intentionally killed Hlungwani by cutting off her lips, breasts and private parts.

The heinous crime which sent shock waves in the Hlomela and Nsavula villages was found to have been motivated by greed and the love of money. All accused pleaded not guilty and showed no remorse, the judge found.

The court heard that on 17 April 2017, Daniel Dzambukeri lured his sister-in-law to get into Chuma’s Honda Ballade in order to fetch her child from her grandmother. Dzambukeri testified that when the vehicle reached Hlomela village they drove into the bushes where Hlungwani’s legs were tied to a tree.

Later all of the accused went to the scene to perform their rituals before removing some body parts.

During the ritual, the victim’s mother-in-law, Mhlongo, burned herbs naked while calling Hlungwani ancestors to accept her spirit. Dzambukeri told the court that he had committed the crime with all three accused.

He told the court that he and Mahumani held the victim down while Chuma cut the body parts with a knife. Chuma handed the parts to Mhlongo who wrapped it in a red cloth.

The killing angered villagers who vented their anger by burning down three houses and other properties belonging to the convicts.

Other family member fled the area to other provinces. In mitigation of sentence Mhlongo asked the court not to sentence her for a murder she didn’t commit.

“There was no way I could have joined men to commit such crime,” said Mhlongo.

Mahumani and Chuma also asked the court not to sentence them, they accept no responsibility for their action.

In aggravation of sentence the state advocate, Absah Madzhuta, called the elder brother of the deceased, Richard Hlongwani who testified about the impact the killing had on her child and her grandmother.

Hlungwani further said that the family was shocked, in pain and living in fear.

The death of the deceased has affected the child of the deceased in that she failed her grade.

He said that she knows that her mother was killed by a woman and men and she is now afraid of her father and visitors.

The court remarked that the crime was barbaric, where the victim fought for her life with all her energy, screaming and kicking.

She suffered a painful death, with her body parts removed whilst still alive (italics added by the webmaster).

The body parts were destined for sale.

“Although every case is decided according to its merits, this crime is very serious. The family had to bury their loved one with some of her body parts missing. The aggravating circumstances outweigh by far the mitigating factors of the accused. This type of murder is a classical barbaric one without respecting the deceased and her right to life in terms of Section 11 of the Constitution,” remarked Justice Khami Makhafola before sentencing the convicts to life imprisonment.

The director of public prosecutions, Adv Ivy Thenga welcomed the sentence and commended the investigation team together with the state Adv Absa Madzhuta for the work well done.

Source: Relatives senctenced to life for ritual murder

Below follows the link to another article related to the same barbaric crime. The graphic details of the crime committed being so shocking I have decided not to reproduce the full text here. If readers are still interested, they may click the link below but they are warned that the contents of the article are shocking and repulsive. The article describes in full detail how the victim’s body parts were cut off while she was still alive (webmaster FVDK). 

The faces of evil
Published: November 20, 2020
By: Zoutnet, South Africa – Andries van Zyl

The faces of evil. From left to righ are ritual murderers Solomon Mqengeni Mahumani (67), Christinah Mhlongo (56) and Amos Mafemani Chuma (51). 
Photo’s: NPA Limpopo.

Africa: Breaking the silence in ritual killings (2011 article)

Browsing on internet I found this 2011 article written by Fanuel Hadzizi from Zimbabwe. The article could have been written in the year 2000, or much earlier, and even nowadays, in the year 2020 !

I find it encouraging reading this article on a topic which it too often swept under the carpet although its main message is a sad one. The author pleads to break the silence on ritual killings in Africa and points to several cases of ritual killings in Southern Africa to warrant his plea. He concludes “It is time governments turn up the heat on culprits and put an end to this violation of human rights.”

What else can I say? Highly recommended – read ‘AFRICA: BREAKING THE SILENCE IN RITUAL KILLINGS’ by Fanuel Hadzizi, Gender Links Justice Program Officer of PeaceWomen. Peacewomen is the Women, Peace and Security Program of the Women’s International League for Peace and Freedom (WILPF), the oldest women’s peace organization in the world. 

Warning: The following article contains graphic details of ritual murders (FVDK)

Africa: Breaking the silence in ritual killings

Published: September 26, 2011
By: Peace WomenFanuel Hadzizi

Ritual killings and human sacrifice happen in many, if not all countries in Africa. Cases have been reported in such countries as Botswana, Lesotho, South Africa, Swaziland, Zambia and Zimbabwe.

In Zambia, there have been cases whereby people’s heads were found in Asian owned shops whilst in Swaziland, some politicians commissioned ritual killings so that they could win elections. The grossness of the ritual murders is quite scary to imagine as victims’ bodies are mutilated and certain body parts go missing. Needless to mention that in South Africa for instance, body parts can be sold for as little as R3000.

On 24 September, South Africa celebrated Heritage Day under the banner “celebrating the Heroes and Heroines of the Liberation Struggle in South Africa.” According to the Department of Arts and Culture, the theme allowed the nation to “celebrate the lasting legacy of the national liberation struggle.”

Most importantly, Heritage Day provides an opportunity for South Africans to celebrate their cultural heritage and diversity of beliefs and traditions. As a concerned resident, I also feel that this is an opportunity for us to break the silence around the negative cultural practice of ritual killings that is prevalent in society and yet violates the basic universal human right to life.

During the course of Women’s Month in August, South Africa became the ninth Southern African Development Community (SADC) country to ratify the Protocol on Gender and Development. This brought to two thirds the number of countries that have done so, and means that the Protocol is now in force.

As we also celebrate the coming into force of this crucial instrument, let us ponder what is meant by the provision that all states adopt laws and policies to protect the girl and boy child from “harmful cultural attitudes and practices in accordance with the United Nations Convention on the Rights of the Child and the African Charter on the Rights and Welfare of the Child.”

I recall vividly growing up in one township in Zimbabwe. This was just when public transport in the form of the Toyota Hiace taxi had just been introduced in the country. At that tender age, we were scared to death by the stories doing the rounds in the township of the disappearance of children. We were told how kids were being lured by strangers who promised them some sweets.

The next thing, their bodies would be found in the bushes with some body parts missing. Rumours were that business people were taking the children’s heads for instance to Durban in South Africa and were trading them off for the taxis. Weren’t we all scared!

Ritual killings or muti killings are committed for the purpose of taking human body parts which are used to prepare charms and other traditional medicines. These charms are believed to have supernatural powers which are greatly enhanced if the organs are removed whilst the victim is still alive.

In Southern Africa there is a belief that female body parts possess supernatural powers that bring good fortune or make criminals invisible to police and other authorities. Research has shown that in other countries, especially in East Africa, the breast and a woman’s private parts enhance business success, a man’s private parts are believed to increase virility whilst a tongue can smooth one’s path to a lover’s heart.

In fact, ritual killing is perceived as an act of spiritual fortification.

In an article titled New Magic for New Times: Muti Murder in Democratic South Africa, Louise Vincent (2008) says that “the use of human body parts for medicinal purposes is based in the belief that it is possible to appropriate the life force of one person through its literal consumption by another.” The victim is thus carefully chosen.

The Sowetan reported in July this year that the brother of Gladys Mogaramedi (61) killed her for her body parts. Police discovered the badly mutilated body without the private parts. I felt a very cold chill down my spine as I read through the story with shock and disbelief. Even after reading it twice I still found myself at a loss for words, trying to comprehend how a person could execute such a diabolic act moreover to a sibling without any conscience.

The South African case highlighted above is but the tip of the iceberg to some of the cultural problems that our society is still grappling with in relation to gender based violence. More often than not, these crimes evade the spotlight because they are largely unreported or recorded merely as murder. Ritualists target vulnerable members of society such as the poor, women, children, people with disabilities and albinos whose families often do not have the resources to demand justice.

It is time governments turn up the heat on culprits and put an end to this violation of human rights. Heavy sentences should be given to those who commission as well as carry out the ritual killings. It is heartening to note that in a July 2010 ruling, the High Court of Mwanza region sentenced 50 year old Kazimiri Mashauri to death. The Tanzanian court convicted him for hacking to death a 5 year old girl for muti-related purposes.

Fanuel Hadzizi is the Gender Links Justice Program Officer of Peace Women,

Source: Africa: Breaking the silence in ritual killings

The Oluwo of Iwo (Osun State, Nigeria): ‘Ritual killing deadlier and more devastating than SARS’

The Nigerian authorities have been facing nation-wide protests against the human rights abuses, including extrajudicial killings, intimidation and harassment of citizens, of the Special Anti-Robbery Squad (SARS). Despite its dissolution by the Inspector-General of Police, the protests haven’t waned. On social media the hashtag #EndSARS has become trending. However, on this site we are not dealing with the abuse of power by public authorities, unless it relates to ritualistic acts, muti murder, witchcraft practices, superstition or a cover-up of high-placed individuals implicated in these outdated practices.

In Nigeria, the Oluwo of Iwo, Oba Abdulrosheed Akanbi, recently again raised his voice publicly. The monarch is a well-know fighter against ritualistic murders. On several occasions he has criticized the federal government for doing too little to fight these ugly crimes which are nicknamed ‘money rituals ‘ in Nigeria. Last year, the monarch even accused some traditional rulers of being involved in ritual killings. Also see my postings dated January 30, 2020 and August 21, 2019.

Recently, the Oluwo of Iwo, Oba Abdulrosheed Akanbi challenged the #EndSARS protesters to focus on ritual killing, cultism and other social vices which terrorize the Nigerian people. According to the monarch, ritual killing was deadlier and more devastating to the youth than SARS could be. 

The monarch is to be commended for his outspoken position in the fight against ritual killings. Let’s hope that his outspokenness helps in eradicating ‘money rituals’ in Nigeria (webmaster FVDK).

The Oluwo of Iwo, Oba Abdulrosheed Akanbi

The Oluwo of Iwo, Oba Abdulrosheed Akanbi, speaks out against ritual killings

Published: October 12, 2020
By: Punch, Nigeria – Friday Olokor, Deji Lambo, Daud Olatunji, Wale Oyewale, Olaide Oyelude and Armstrong Bakam

Despite the dissolution of the Special Anti-Robbery Squad by the Inspector-General of Police, Mohammed Adamu, on Sunday, protests against the unit for gross human rights abuse, including extrajudicial killings, intimidation and harassment of citizens, have continued.

However, the police authorities also received support from some Nigerians, who kicked against the scrapping of the unit.

Some protesters, on Sunday, stormed the head office of PUNCH Newspaper to demand the scrapping of the unit.

One of the protesters, Damilola Ayanniyi, said it was to demand the scrapping of SARS, adding that the policemen working under the unit had harassed him on three different occasions.

23 Ogun protesters arrested with guns, charms

In Abeokuta, Ogun State, 23 protesters were arrested by the police with guns and assorted charms.

They were arrested on Saturday during a protest that turned violent.

The Police Public Relations Officer in the state, DSP Abimbola Oyeyemi, stated this in a statement on Sunday.

According to him, after the Alake of Egbaland, Oba Adedotun Gbadebo, and the Commissioner of Police, Edward Ajogun, had addressed them, the protesters headed for the palace of the Olowu of Owu, Oba Adegboyega Dosunmu, where the Owu Day was ongoing and violently disrupted the ceremony, which had former President Olusegun Obasanjo and the Deputy Governor of the state, Noimot Salako, in attendance.

The PPRO added that the protesters damaged the back windshield of the deputy governor’s official car and later went to the SARS office at Magbon, Abeokuta, fired some gunshots at the men and injured one Sergeant Akabudike Augustine.

Oluwo advises protesters

Meanwhile, the Oluwo of Iwo, Oba Abdulrosheed Akanbi, has challenged the #EndSARS protesters to channel their energy into kicking against ritual killing, cultism and other social vices in the land.

The Oluwo spoke on Sunday in response to calls on Instagram that he should lend royal in support of the protests.

The monarch said ritual killing was deadlier and more devastating to the youth than SARS could be.

Oba Akanbi, who lamented the increasing cases of ritual killings, said it was disappointing that despite the high level of crime in the land, Nigerians had not protested against ritual killings.

Campaign’ll ensure respect for human rights – Catholic Secretariat

Source: Despite dissolution, youths protest against, for SARS

From Namibia: “Ritual killings: Cry my beloved humankind”

A few days ago my attention was drawn by an Op-Ed article in an online Namibian newspaper, New Era Live. The article was entitled: “Ritual killings: Cry my beloved humankind“. It is a cry for attention, a cry for vigilance, a cry for leadership and for stiffer sanctions for those who are responsible for these heinous crimes, including traditional healers and – too often – relatives of the innocent victims, in many cases young children.

The anonymous author (a staff reporter) starts his or her plea stating “I want to share with you the excruciating pain that stabs my heart every time I read or hear about the senseless loss of life due to ritual or muti killings.”

I was shocked reading this. Is the present situation that bad? How frequent are ritual murrders (‘muti murders’) in Southern Africa?

I monitor relevant events in African countries with particular interest, as this site also demonstrates. Whereas I feel a kind of pride or joy when confronted with readers and/or reporters rejecting the repulsive practices of ritual or muti murders, it also hurts to see a confirmation of the plague that terrorizes too many people in too many African countries.

“One shudders to think about the many muti killings of people, young and old, that are happening almost on a daily basis in Southern Africa in particular, (…)”, the anonymous author continues. 

Also revealing is the following statement:

“A study carried out in South Africa by scholars Randitsheni, Masoga and Madzusi (2017) revealed that “[some] pastors, businessmen, traditional leaders and leaders are involved in ritual murders”.  The three scholars give more details of their research findings in their paper titled “Some perspectives on the impacts of ritual murders in the Vhembe district of South Africa: An interpretive phenomenological approach” which was published in the Journal of Social Sciences (Volume 48, Number 3).  This is not to give an impression that ritual murders occur in South Africa only. Other scholars who have conducted researches in this area have revealed similar results in Zimbabwe, Zambia, Botswana, Tanzania, Nigeria, Eswatini, Uganda, and Namibia, just to mention a few countries. “

I am flabbergasted. At the same time I am proud of the author and everyone who thinks alike. It strikes me that this cry for justice, for the eradication of this scourge in our contemporary societies, comes from Namibia. Apparently, much more occurs beneath the surface in this Southern African country than one would think at first glance. The ‘New Era’ newspaper which published this op-ed is a leading source of community and national news in Namibia. Its owners and editors are to be commended for their courageous decision to publish this view. May many more newspaper owners, editors and journalists join the war against ritualistic murders in Africa.

Together it will be possible to eradicate this medieval belief in superstition. Nothing is impossible. “You never fail until you stop trying.”
(webmaster FVDK)

“Ritual killings: Cry my beloved humankind”

Published: October 22, 2020
By: New Era Live, Namibia

If you are reading this article, wherever you are, prepare to shed tears. Prepare to travel with me on this emotional journey, as I interrogate the evil that men do, that of ritual killings, which have left people questioning the essence of life, since some people can take it away from you or someone at once, just like that. I want to share with you the excruciating pain that stabs my heart every time I read or hear about the senseless loss of life due to ritual or muti killings. 

The world has turned topsy-turvy, completely upside down, and everyone’s life is at risk, either directly or indirectly. People fear for their lives and the lives of their children and loved ones. Everyone’s life is in danger as there are some immoral people who have taken the law into their hands, and can decide how many more days you are left with alive on this earth. It is horrendous.

The stonehearted murderers can be anyone ranging from, paradoxically, people closest to you, to complete strangers. The love of riches and fame, the eagerness to get rich quickly without working for it, and the love of power and fame have led people to involve themselves in atrocious, inhuman activities. One shudders to think about the many muti killings of people, young and old, that are happening almost on a daily basis in Southern Africa in particular, and elsewhere in the world. Research reveals that ritual killings are so rampant in Africa that some researchers have described ritual murder as a pandemic. The grisly killings of innocent victims, especially children and women, have shocked communities, societies and the whole world. 

Many unsuspecting victims have been lured by people they know and killed for ritual purposes. We have read and heard about small children and teenagers who have been brutally murdered by their close relatives. As you read this article, or as you sit there at home or in a classroom  – wherever you are  – always bear in mind that you may be a candidate for ritual murder. Many victims have lost their lives through the involvement of their close relatives or loved ones. In these cases, it becomes tricky for the law enforcement agents to prevent such murders as relatives and loved ones are supposed to take care of the children, and not to kill them.

The belief that a human being’s body parts or limps bring luck, riches and power to people has fuelled the crime of ritual killing. Corpses have been discovered without heads, private parts and internal organs, suggesting that these are the most sought-after parts to be used in muti or medicinal concoctions.  As the evil men harvest human body parts for their benefits, societies are traumatised, yet it is in these societies that we find the perpetrators of this heinous crime. It is in these societies that most of the killings are secretly planned and executed. The irony is that some respectable members of these communities promote these ritual murders for various reasons. Some of them are leopards clothed in sheep’s skins.  

A study carried out in South Africa by scholars Randitsheni, Masoga and Madzusi (2017) revealed that “[some] pastors, businessmen, traditional leaders and leaders are involved in ritual murders”.  The three scholars give more details of their research findings in their paper titled “Some perspectives on the impacts of ritual murders in the Vhembe district of South Africa: An interpretive phenomenological approach” which was published in the Journal of Social Sciences (Volume 48, Number 3).  This is not to give an impression that ritual murders occur in South Africa only. Other scholars who have conducted researches in this area have revealed similar results in Zimbabwe, Zambia, Botswana, Tanzania, Nigeria, Eswatini, Uganda, and Namibia, just to mention a few countries. As I write, the Zimbabwean community is failing to come to terms with how a man could have allegedly taken part in the planning and ritual killing of his brother’s seven-year-old son. The account of the cold blooded murder of the fateful boy by the co-accused man, in this case, is available on Youtube for those who have the guts to listen to such a chilling narrative of a despicable act. 

 The ubiquity of ritual murders in Africa proves that the crime is a scourge in our contemporary societies. The crime is a cancer that is spreading in our societies at an alarming rate. The belief in supernatural powers and superstition are the driving forces of ritual murders and sacrificial killings in our societies. Traditional healers tell you, for example, that in order for you to be successful in life, you must kill your son or daughter, or someone you love dearly like your wife. Foolishly, some people believe this and they murder their loved ones for nothing. 
 It is also true that the moral fabric of our societies is decaying at a fast rate. The African concept of Ubuntu seems to be melting away fast, leaving a culture of violence in our societies. One result of the loss of Ubuntu is that the sanctity of human life is no longer respected; this is why some people can be hired to kill for money. 

Concerned researchers on ritual murders have gone to the extent of studying ancient civilisations. They have revealed that the bible is replete with sacrificial killings or offerings of human beings. In some religions, sacrificial killings happen today. 
In order to curb ritual murders, families should be vigilant and protect their children. Community leaders and politicians must denounce these killings at gatherings. Stiffer sentences must be imposed on criminals convicted of ritual murders.  Let us teach the love of one another as humans in our homes. Ubuntu teachings should find a place in our homes. Let us be exemplary to our children since psychologists have proved that children learn what they live. Say no to ritual killings and save lives.

Source: Opinion – Ritual killings: Cry my beloved humankind

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Zimbabwe: latest news on the ritual murder of Tapiwa Makore

This is, for the time being, the last series of articles related to the ritual murder of 7-year old Tapiwa Makore from Murewa village, Zimbabwe, last month. See my previous postings on the subject. Interested readers who wish to learn further developments in this muti murder case are advised to use a search machine to find out. The purpose of this site is not to cover each and every aspect of a ritual murder. This site aims to draw attention to the occurrence of this phenomenon – notably in Africa – which constitutes not only a gruesome and heinous murder and crime but also a disrespect for human rights – of both the victim and his or her relatives and the society at large.

No one should live in fear. Freedom from fear is considered an essential human right. Governments are supposed to protect their citizens and correct and punish perpetrators of crimes against an individual or against the society at large.

Warning: the following articles contain graphic details of the gruesome murder (webmaster FVDK).

Father Of Slain Murewa Boy Seeks Closure

Published: October 25, 2020
By: New Zimbabwe – Robert Tapfumaneyi 

The delayed burial of the late seven-year-old Murewa boy, Tapiwa Makore who was brutally murdered for suspected ritual purposes has brought more pain to the deceased’s family.

In an interview with NewZimbabwe.com, the father Munyaradzi Makore, the father of the deceased, he wants his son’s remains interred so that he rests in peace.

However, the challenge the family is facing is Tapiwa’s head is missing, a month after he was slain by an uncle, Tapiwa Makore Snr, and his herd boy, Tafadzwa Shamba. Both have been arrested and are in remand prison.

The local chief is insisting he will not allow Tapiwa to be buried without his head, but the killers are mum on the whereabouts of the head.

“I have finally accepted that my son Tapiwa is dead and that he died a very painful death,” Makore said.

“But what pains me most is that it’s almost a month now and we are still mourning as we are yet to bury the remains of my late son.

“The two killers who murdered my son were arrested and are currently in police custody and the herd boy openly admitted to the killing and he also told the police the person he gave the Tapiwa’s head.

“It’s painful for us knowing who carried the brutal murder. The killers cannot tell us or the police where the head is. What is stopping them from telling us where the head is so that we can finally bury Tapiwa?” Makore said.

He said the family’s appeal was for the murderers to come out in the open and tell them where the missing head is as his remains were now in a bad state.

Makore also appealed with the courts to be firmer when sentencing his son’s killers.

“The courts must also give a stiffer sentence to deter anyone who wants to commit ritual murders. Children must be protected at all cost, no to ritual murders.”

Tapiwa was murdered on the night of September 24 after being kidnapped from the family garden where he was keeping watch.

Source: Father Of Slain Murewa Boy Seeks Closure

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Murehwa Ritual Murder Victim’s Father Pleads With Killers For Closure

Murehwa Ritual Murder Victim’s Father Pleads With Killers: Munyaradzi Makore, Tapiwa’s father(Photo Credit: New Zimbabwe)

Published: October 25, 2020
By: iHarare – By Audrey L. Ncube 

The family of the late Tapiwa Makore has pleaded with his killers to let them know where they put his head so that they can finally bury him and find closure.

The delayed burial of the late seven-year-old Murewa boy who was brutally murdered on September 24  for suspected ritual purposes has brought more pain to the deceased’s family as hopes of finding his missing head are diminishing by the day.

Speaking during an interview with New Zimbabwe, the father of the deceased, Munyaradzi Makore appealed to Tapiwa’s murderers to come out in the open and tell them where Tapiwa’s missing head is as his remains are now in a bad state.

“I have finally accepted that my son Tapiwa is dead and that he died a very painful death.”

“But what pains me most is that it’s almost a month now and we are still mourning as we are yet to bury the remains of my late son.”

“The two killers who murdered my son were arrested and are currently in police custody and the herd boy openly admitted to the killing and he also told the police the person he gave the Tapiwa’s head.”

“It’s painful for us knowing who carried the brutal murder. The killers cannot tell us or the police where the head is. What is stopping them from telling us where the head is so that we can finally bury Tapiwa?” Makore said.

It’s been nearly a month since Tapiwa was murdered and the family still hasn’t been able to bury him. All that his father wants is for his son’s missing head to be found so that his son can finally rest in peace.

Makore also appealed with the courts to be firm when sentencing his son’s killers.

“The courts must also give a stiffer sentence to deter anyone who wants to commit ritual murders. Children must be protected at all cost, no to ritual murders,” he said.

Articles you may want to read:

Source: Murehwa Ritual Murder Victim’s Father Pleads With Killers For Closure

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2 Skulls Of Kids Discovered In Murehwa And Neither Of Them Is Tapiwa’s

Published: October 23, 2020
By: Timeye, Zimbabwe

The victim, 7-year old Tapiwa Makore

“…We also discovered separate sets of teeth; and two separate skulls, one with lower teeth and the other one with upper teeth but without a tongue…” 

This week marks 5 weeks after 7 year old Tapiwa Makore was discovered dead in Murehwa.

His relatives this week tell ZimEye, the story is still the same since that fateful day on the 17th September when Tapiwa’s body was found dismembered without several parts that include his head.

5 days later two skulls of children were discovered and one of them they boldly deny could ever be Tapiwa’s.

They said they are convinced that the first discovered fresh skull could not be their “son’s”.

Mr Isaac Makore (57), the deceased boy’s granduncle, said the newly discarded skull they chanced on was not his grandnephew’s, but that of a 12-year-old, yet to be identified child’s.

As a result of the uncertainty, Tapiwa is still to find rest, as burial arrangements have been put on hold pending further investigations.

“My grandnephew went missing, and we later discovered his torso with other organs, like the head, hands, and legs missing. We also discovered separate sets of teeth; and two separate skulls, one with lower teeth and the other one with upper teeth but without a tongue.

“Indications are that the other skull belongs to a yet to be identified older child, and not our ‘child’s’, Mr Makore said.

However, the boy’s privates were untouched.

Following Tapiwa’s grisly murder, and the unearthing of more mutilated body parts, villagers are now living in fear of death merchants who could be on the prowl in the area, seeking children’s hearts for ritual purposes.

Tapiwa’s uncle, Mr Simbarashe Makore (38), said it is believed that there could be many children, although not from their area, who could have been killed for ritual purposes, and had their bodies dumped in the proximity of their village.

“We are now living in fear. Our prayer is that the police apprehend the culprits and rid our area of this menace. Who knows, after our children, they may also come for us, their parents. How could someone kill a fellow human being in such cold blood just like that?” he bemoaned.

Ms Easther Makore (52), Tapiwa’s aunt concurred, saying the police should not leave any stone unturned and get to the bottom of the issue as it was mind-boggling that so many human organs could be discovered hard upon her nephew’s demise.

Meanwhile more confusion has built up following the police’s delay in catching the N’anga who allegedly ordered the killing.

 This comes at the backdrop of an unnamed N’anga at the weekend making allegations that Tapiwa’s head was taken to a property in Dzvivarasekwa.  – the investigation continues

WILL TAPIWA MAKORE’S HEAD EVER BE FOUND?

Screenshot – click the link below (‘Source’) to watch the video.

Source: 2 Skulls Of Kids Discovered In Murehwa And Neither Of Them Is Tapiwa’s

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Murehwa killing: Boy’s burial delayed

Slain Tapiwa Makore’s father, Mr Munyaradzi Makore, narrates the ordeal to journalists in the company of his wife Ms Linda Munyori

Published: October 21, 2020
By: Nehanda Radio, Zimbabwe 

The burial of the seven-year-old boy, Tapiwa Makore, killed and dismembered in a suspected ritual murder in Murehwa, will be delayed as police need the results of DNA tests on the torso, recovered first, and the limbs, found in a toilet later, to prove all the body parts belong to the boy.

Police are still hunting for the boy’s head, suspected to have been taken for ritual purposes.

The boy was murdered on the night of September 24 this year after being kidnapped earlier from the family garden.

The boy’s uncle, Tapiwa Makore (senior) and the uncle’s domestic worker, Tafadzwa Shamba, have since been arrested for the kidnapping and killing and have been remanded in custody for trial.

Results of the first samples of the torso sent for DNA tests last month were expected last week, but police later recovered the boy’s legs from a toilet and samples from the recovered legs were last week taken for testing.

The test results are expected in about two to three weeks’ time.

National police spokesperson Assistant Commissioner Paul Nyathi said the burial might have to be delayed because results cannot be released piecemeal.

“Forensic tests are ongoing,” he said. “We have sent more samples to the laboratory and the family has to wait a bit until the results are out. The boy’s family has been appraised of the developments and they have to be patient until the tests are done.

“A comprehensive report, including all the samples, will be released once they are done with all the tests.”

Asst Comm Nyathi appealed for information on the whereabouts of the missing head.

“Up to now, we have not yet found the boy’s head and we appeal for information from those in the know so that we can recover it,” he said.

“Definitely, someone out there knows where the head is. We appeal for cooperation so that we recover it and complete our investigations.”

Government has also rendered support to the family during their bereavement. 
The Herald

Source: Murehwa killing: Boy’s burial delayed

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Legislators condemn the brutal killing of Tapiwa Makore

Published: October 21, 2020
By: The Herald, Zimbabwe – Farirai Machivenyika Senior Reporter

Zimbabwe – MPs in parliament

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(paragraphs omitted by the webmaster FVDK for not being relevant to the murder case)

Meanwhile legislators condemned the brutal killing of Tapiwa Makore, a seven-year-old boy from Murehwa who was allegedly murdered for ritual purposes. The boy’s body was found mutilated with its head missing. His uncle also named Tapiwa Makore and his herdsman Tafadzwa Shamba have since been arrested as murder suspects.

Cde Togarepi yesterday moved a motion condemning the killing saying the perpetrators deserved to be punished severely for the crime.

He also called on the political and community leadership to conduct awareness campaigns against popular beliefs that human body parts could boost business ventures.

Cde Dexter Nduna also seconded the adoption of the motion saying there was nothing as painful as losing one’s child.

Source: MPs challenged to speak against sanctions

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Murdered boy’s family pushes for burial

Published: October 19, 2020
By: NewsdzeZimbabwe

Source: Murdered boy’s family pushes for burial

Zimbabwe – Murehwa ritual murder: Police quiz n’anga

Another development in the sad saga of the ritualistic murder of the young, 7-year old Tapiwa Makore. It must be said that local authorities and notably the local police acted swiftly after the discovery of the victims’ mutilated body, on September 18. Even President Mnangagwa reacted on the muthi (muti) murder, condemning the heinous crime on September 25 (see my posting dated October 2, 2020).

It is believed by superstitious, wicked people that body parts which have been taken – from a living victim (!) – and processed in a particular way, by a traditional healer or witchdoctor (n’anga), that these ritualistic activities will enhance one’s power or wealth.

There is no place for such superstition and disrespect for human life in the year 2020 (or before that year). The rule of law must apply, suspects should be put on trial and judged by an independent judge. And more prevention should take place: through education.  

Warning: The following articles contain graphic details of the cruel murder (webmaster FVDK).

Murehwa ritual murder: Police quiz n’anga

Asst Comm Paul Nyathi

Published: October 16, 2020
By: The Herald, Zimbabwe – Investigations Editor

POLICE have picked up a traditional healer for questioning over the missing head of the seven-year-old Murehwa boy, Tapiwa Makore, suspected to have been murdered for ritual purposes.

Body parts taken in a ritual murder which occurred at Makore Village under Chief Mangwende, would have to be processed in particular ways, the superstitious believe, so that they bring good fortune and riches. 

Police started hunting for the traditional healer they believed was implicated in this killing soon after they arrested the two men they suspect were the actual killers. 

Only a torso and legs were recovered from the dismembered body, but the head is still missing.

In their investigations, police recovered the head of another child, a 12-year-old, in the same village, but think it may have been exhumed from a grave.

Although the police did not disclose the name of the traditional healer, they confirmed he was being questioned.

National police spokesperson Assistant Commissioner Paul Nyathi said police have established that they had been given a lot of misleading information on the death of the boy and people were hiding crucial information.

“We have realised that some people are not telling the truth and they are hiding crucial information. But we will surely get to the bottom of the matter and the truth will come out,” said Asst-Comm Nyathi.

Tapiwa was allegedly murdered for ritual purposes by his uncle Tapiwa Makore (Senior) who used his own domestic worker, Tafadzwa Shamba (40).

The boy was kidnapped in the family garden in the village. 

Shamba, a herdsman, and the boy’s uncle have since been arrested and taken to court facing murder charges.

They now await trial while in remand prison. They were remanded in custody to October 26 in absentia yesterday, as they are still assisting police with investigations.

Meanwhile, police have taken the head of a 12-year-old child recently found in the same village for forensic analysis.

There has been no report of another missing child in that age group, creating room for suspicion that the head could have been exhumed from a grave.

“The other head found in Makore village is now subject to forensic analysis. So far no report of a missing person falling in that category has been received by the police. We are still investigating that matter,” said Asst-Comm Nyathi.

During investigations, Shamba recently told detectives he killed the boy by cutting off the head with a knife in the dead of the night, while the boy’s uncle was holding a torch.

Shamba said after the alleged murder, he carried a black plastic bag containing the head and the dismembered body while his employer, who is the boy’s uncle, carried another bag containing the arms and legs.

He led the team of detectives to the uncle’s homestead where he said he fed the boy, drugged him with kachasu and locked him up in a room for hours.

Shamba said he met the boy’s uncle around midnight and took the boy to a nearby mountain, where they allegedly killed him. 

“Around midnight, we opened the door and I carried the boy, who was still in deep slumber to a mountain in the village. Mr Makore carried the knives and the plastic bags. While here (in the mountain), I pressed the boy to the ground and cut off his head with a sharp knife, while his uncle was holding a torch for lighting.

“I also cut off the hands and legs, but we packed the parts in different plastic bags. I carried the one with the torso and the head while Mr Makore carried another one containing the legs and hands,” he said.

At the scene, investigators saw human waste, believed to have been excreted by the boy during the murder.

Shamba told detectives that he cleaned the scene of the blood and set the grass on fire to destroy evidence.

He said while walking back to Makore’s homestead, he felt the load was becoming heavier before dumping the torso near Mr Summer Murwira’s homestead.

While at Makore’s homestead, Shamba said he was instructed to put the head in one of the rooms, which he did.

The following day, Shamba said he dumped the arms and legs at a nearby grave as police investigations were intensifying.

Source: Murehwa ritual murder: Police quiz n’anga

More on the same subject:

Pastor Charles Charamba Speaks Out On Murehwa Ritual Killing

Pastor Charles Charamba

Published: October 14, 2020
By: iHarare, Zimbabwe – Audrey L. Ncube 

Gospel musician Pastor Charles Charamba has condemned the killing of children for ritual purposes. The condemnation comes in the wake of the murder of a seven-year-old Murehwa boy, Tapiwa Makore,  for ritual purposes, allegedly by his uncle.

In an interview with Hmetro, Pastor Charamba decried the loss of young children as a result of heinous and evil actions for rituals and witchcraft purposes.

“The disappointing aspect in this account of Tapiwa from Murewa is that those men that wanted to be rich, wanted to be rich during this lockdown knowing that everyone in the world has been impoverished.

“They were led by that need to be rich when everything else around the world is stagnant, that is very evil,” Pastor Charamba said.

Pastor Charamba revealed that he is pained by the unfortunate killing of Tapiwa Makore for ritual purposes. He emphasized how the Bible talks about the sacredness of life.

“For me as a pastor, it is very unfortunate that we lost Tapiwa and others of his age but I am saying that life is sacred.

He explained it is painful and unfortunate that these killings are done by people very close to the children. He called on guardians to keep children safe and not to fall under the influence of superstition as it is an enemy of society.

“It is something that is very sad and very unfortunate because it is being done by people who are supposed to be trusted custodians of the children. They abuse their offices and also abuse their relationships with their victims.

“We are hoping that the Almighty guides us so that our society changes and improves when it comes to issues that have to do with trust.

“Above all, the way in which we people want money nowadays is not a good way at all and this is also being caused by what is known as superstition because what people usually regard as worshipping is not actually worshipping,” he said.


SourcePastor Charles Charamba Speaks Out On Murehwa Ritual Killing

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Murehwa Ritual Murder Details Emerge… Victim’s Uncle Wanted To Use Body Parts To Get Rich And For Horticulture Project

Tapiwa Makore Senior

Published: October 1, 2020
By: iHarare, Zimbabwe – Sharon Chirisa

Murehwa Ritual Murder Details… Victim’s Uncle Wanted To Get Rich 

The senseless murder of 7 year old Tapiwa Makore from Makore Village under Chief Mangwende, in Murehwa, left the whole country with a bitter taste in their mouths.

The whole country is still recovering from the heinous crime and never has been the pursuit of justice been swift and urgent before.

Tapiwa Makore was abducted while he was watching over his family’s garden from thieving monkeys, only for his mutilated corpse to turn up the next day, being ravaged by the Makore neighbors’ oblivious dogs.

A breakthrough emerged in the case, after the cattle herdman, Tafadzwa Shamba was arrested in connection with the murder, eventually leading to Tapiwa’s namesake and uncle, as being the mastermind behind the cold blooded killing.

The police were correct in treating it as a ritual murder, because that is what it turned out to be after further investigations.

Ritual murders are often accompanied by mutilation and the dismemberment of certain body parts which are believed to be the main ingredients for spells, this mostly includes the head, private parts, tongue and sometimes the eyes and limbs.

The reason behind Tapiwa Makore’s murder is more shocking like the murder itself.

According to state broadcaster reports earlier this week, his uncle had him killed because he wanted to increase his wealth and boost his horticulture project using dark magic.

Tapiwa Makore’s other body parts were taken to a yet to be identified witch doctor, who would then perform the spell.

Even more chilling was the fact that Tapiwa Makore Senior stood by, holding a torch for illumination, as Tafadzwa Shamba was murdering his nephew.

An eerily composed Tafadzwa Shamba appeared on TV indicating on the crime scene  and narrating the horrific details leading to Tapiwa Makore’s final hours.

Tapiwa Makore’s final hours must have been frightening and lonely as he was detained in the home of the man who was not only a trusted family member, but his namesake as well.

The boy was restrained, drugged using an illicit brew of alcohol and then taken to a mountain in the night where he was decapitated and mutilated.

His uncle Tapiwa Makore Snr , initially denied the accusations but an arrest was made.

Makore and Shamba are currently remanded in custody, awaiting trial on the 13th of October 2020.

The stain of his death is one that will linger on in the psyches of many.

Source: Murehwa Ritual Murder Details Emerge… Victim’s Uncle Wanted To Use Body Parts To Get Rich And For Horticulture Project