Egidius Kayangula has been brutally murdered. His mutilated body was found floating in the Okavango river along the border between Angola and Namibia. Reportedly, marijuana played a role in his trip to the border region. However, it has not been confirmed by the police that ‘dagga’ played a role in his violent death.
What we know are the facts: his dead body, when found, missed his eyes, tongue and testicles and he had cuts all over his neck and arms. Was it foul play linked to disagreement over a drug transaction and is the mutilated body just intended to be a cover-up? Or indeed was it ritual murder which cost Egidius Kayangula (35) his life? After all, it is not the first time that reports of ritual murders emerge in this region, see my post dated June 30, 2021.
His girlfriend is in tears over the loss of her boy-friend. Moreover, she is afraid that those who are responsible for her boy-friend’s death may come back to kill her or her children since they may want to eliminate her as a witness to the gruesome crime.
As soon as more news will be released related to this alleged ritual murder the reader will be informed (webmaster FVDK).
Girlfriend lives in fear after alleged ritual murder
Published: October 26, 2021 By: Petrus Muronga – The Namibian
THE girlfriend of a man whose maimed body was found floating in the Okavango River along the Angolan border last week says she fears for her life and those of their children, as the alleged killers are still at large.
The body of Egidius Kayangula (35) was found floating in the river two days after he and a friend crossed the river into Angola on 9 October to buy alcohol.
Kayangula’s girlfriend, Ester Sindimba, says prior to the incident, she and Kayangula joined a man known only as ‘Sikongo’ and his girlfriend for a day at the river.
Sikongo drove them to a certain village to collect two bags of dagga, which he confessed to be selling.
“After that, we went to eat lunch and then went to the river. Upon reaching the river, I heard Sikongo’s girlfriend talking on the phone with someone in Angola. My boyfriend mentioned that their drinks were finished, upon which which Sikongo suggested we should order some whisky from the same guy his girlfriend called,” Sindimba says.
She says the merchant was then called, but took a while to deliver the goods.
Sikongo finally saw a man approaching the beach and suggested that he and Kayangula go to meet the man.
By this time it was dark already, Sindimba says.
“They didn’t come back, and then Sikongo’s friend said they may have been arrested by the Angolan police. He suggested that we go to a certain bar to wait for them, because it was getting late,” she says.
Upon reaching the bar, Sindimba says Sikongo’s friend received a call from him, saying they were indeed stopped by the police, but have been released.
“When he was back, Sikongo approached me asking where my boyfriend is. I was surprised and asked him where my boyfriend was since they were released together, but he kept saying Kayangula escaped from the police,” she says.
Upon hearing that her son could not be found, Kayangula’s mother and Sindimba started crying, Sindimba says, as they knew something was wrong.
They went to the river the next day to trace his footprints, but found nothing, she says.
Members of the public finally found Kayangula’s maimed body two days later.
His eyes, tongue and testicles had been removed, and he had cuts all over his neck and arms.
“Now I fear for my life and those of my kids. It seems they wanted me dead so I could not speak about what happened to my boyfriend,” Sindimba says.
Her mother, Josephine Hamatwi, says Sikongo’s girlfriend and her friend allegedly threatened to beat them up.
The deceased’s family has reported the case to the police and believes it was a ritual killing.
They believe Sikongo’s phone calls should be investigated.
“They have killed him,” Kayangula’s brother Olavi Paulus says.
He believes the police are not doing enough to investigate his brother’s death.
Sikongo has been detained by the police for questioning, but has since been released.
Deputy commissioner Andreas Shilelo, the head of the police’s Special Field Force in the Kavango East region, says there is a possibility of the Namibian Police collaborating with the police in Angola, but the case should be investigated by the Angolan police first, since the incident took place in Angola.
Namibia is not often in the news when speaking about ritual murders, attacks on people with albinisme, witchcraft or related ritualistic activities. Yet also in Namibia occult and ritualistic activities and ceremonies take place, performed by Namibians who believe in the power of superstition. I reported on ritualistic murders in this country as far back as 2005 and 2008. In 2012, members of the national police force discovered items suspected to have been used in a witchcraft ritual near the Nonidas plots some 10 kilometres east of Swakopmund.
When on June 29, 2021 the lifeless body of a 22-year old student, Mukuve Frederick Kanyanga, who had been missing for several days, was found floating in the Okavango river near the Kapako village, in the extreme north-eastern corner of the country, many villagers immediately thought of foul play. “Similar incidents are common in the area where his lifeless body was found,” Kavango East regional councillor Damian Maghambayi commented. And when the victim’s sister, Justa Kalyangu, was interviewed she said: “We need investigators from other regions to come help our police here. Over 18 people have died or have gone missing in this area over the years and no investigations are done.”
Though the cause of Kanyanga’s death has not yet been established officially and hence talking about suspicions and a possible ritual killing constitute non-confirmed speculations, the rumors spreading after his death and the anxiety shown by his relatives and the villagers clearly show that ritual murders are far from an abstract phenomenon in Namibia (webmaster FVDK).
Missing student’s body found in Okavango
Published: June 29, 2021 By: The Namibian – Enoke Kaumba and Ester Mbathera
THE mysterious death of 22-year-old University of Namibia student Mukuve Frederick Kanyanga has sent shockwaves through communities in the Mukwe constituency of the Kavango East region.
Kanyanga’s body was discovered floating in the Okavango River near the Kapako village on Thursday last week.
Kavango East regional councillor Damian Maghambayi on Friday issued a statement expressing shock and disbelief about the incident.
“The mysterious death of Mukuve brought shockwaves among communities of Mukwe. Similar incidents are common in the area where his lifeless body was found,” he remarked.
Rumours have suggested that the incident was linked to ritual killing. Maghambayi cautioned communities and the family to remain calm and allow the police to conduct their investigations.
Kanyanga’s sister Justa Kalyangu last spoke to him on Sunday last week, when he arrived at Divindu from Rundu. He was supposed to have accompanied a friend to a funeral at a village near Divundu.
“When we spoke he said he is coming to the funeral. I thought it was the funeral of our relative but he came for a different funeral. He was not at the memorial service or the funeral. I called him the next day and he did not pick up his phone,” said Kalyangu.
During the following days, she kept calling Kanyanga’s phone, which was ringing but not being picked up. Kalyangu told The Namibian that on Monday 21 June, she approached the Mukwe police to report a missing person. The same day she also put out a missing person’s post on social media.
“They only asked that we give them a picture and all his details. Thereafter nothing happened. I asked some family members to help me search for him on Tuesday 22 June.
“On Thursday morning I went to the police to ask that they issue us a search warrant so that we can search the houses. That is when I received a call that the person we are looking for has been found in the river,” added Kalyangu.
She added to Maghambayi suspicions that people are dying and going missing mysteriously in the area.
“We need investigators from other regions to come help our police here. Over 18 people have died or have gone missing in this area over the years and no investigations are done,” she said.
Kavango East governor Bonifasius Wakudumo also expressed condolences to the family and the residents of the region.
The governor has encouraged the youth in the region to be very mindful when choosing friends.
“We must be cautious of the friends that you have, because you never know what is inside a person.
“When you move in a group of people the family must know who you are with because if anything happens they will not hesitate to contact the colleagues you said you were with,” said the governor.
Kavango East acting regional commander, deputy commissioner Vilho Kalwenya said the police have interrogated the group of friends the deceased was with before his disappearance.
“We cannot reach a conclusion of arresting anyone because there isn’t any evidence that suggests an arrest,” he said.
Kalwenya added the police are doing their best in their investigations.
He cautioned the community members to stop spreading unsubstantiated rumours about ritual killings.
“The post mortem will tell us the cause of the death. Those who are spreading unsubstatiated rumours on the issue should prove to us because the autopsy is not concluded, people are already making conclusions,” he said.
The following plea to end ritual killings focuses on children who are targeted in numerous countries in Sub-Saharan Africa. Vulnerable, innocent children are mutilated and murdered by ruthless and criminal people who want to increase their wealth, health, power or reputation – by all means. The Nigerian author of this article, which dates from 2016 but could have been written yesterday, OmoTola Omolaya, specifically mentions a number of countries notably Botswana, Eswatini (formerly known as Swaziland), Côte d’Ivoire (Ivory Coast), Liberia, Namibia, Nigeria, Uganda, South Africa, Tanzania and Zimbabwe.
I don’t know the author’s reasons to limit himself to aforementioned countries. In each and every African country where ritual murders are committed, also children die at the hands of unscrupulous murderers who very often get away with their ugly crimes.
However, I fully agree with his conclusion: African governments need to act!
Warning: the following article contains graphic details which may shock the reader (webmaster FVDK).
It’s time for Africa to protect its children from the web of ritual killings
In 2011, BBC did a documentary on witch craft and ritual killings in Uganda and one of the gory stories was about a three-year old boy found in the outskirts of Uganda lying in a pool of blood. His penis had been cut off by ritualists and he was rushed to the hospital to save his life. While speaking with a BBC correspondent, even though the parents are advocating for the ban of witchcraft in the country, the mother is more concerned about her son’s future. She said, “every time I look at him, I ask myself how his future is going to be as a man without a penis. Also I wonder what the rest of the community is going to look at him with a private part that looks like that of a female.”
Like the little boy, a lot of children have fallen victim to kidnappers and ritual killers. Due to their vulnerability, they are easily abducted on their way to school or heading to fetch water. These children, considered pure, are sacrificed by witch doctors to appease ‘the gods’ and bring a myriad of solutions which include wealth, good health, and fertility among others. Hearts, ears, livers and genitals are considered as key ingredients of the rituals.
Although the BBC documentary was released in 2011, not much has changed in Uganda. Very recently, six cases of mutilation and murder of children were reported by a charity organization during the recent Ugandan elections. The Kyampisi Childcare Ministries (KCM), a charity that cares for survivors of attempted child sacrifice, reported that children were used as good luck sacrifices during this period in order to bring wealth and power. Though Moses Binoga, coordinator of the anti-trafficking task force at the interior ministry, did not confirm KCM’s report, he agreed that children had been reported missing in the election period.
This shocking revelations show that it is now unsafe to be a child in Africa. Ritual killings is not peculiar to Uganda, it takes place in other African countries such as Liberia, Tanzania, Nigeria, South Africa, Zimbabwe, Namibia, Botswana and Swaziland. The repeated occurrences of these killings without a penalty is a blatant violation for the African Charter on Human and People’s Rights. According to this charter, an individual is entitled to respect for his life and integrity of his person. However, disrespect for a person (children) life thrives in several African country.
Why ritual killings are still prevalent in Africa:
Ritualists are often patronized by the rich and wealthy
In Tanzania, children with albinism are targeted for sacrifices by witch doctors who gets paid by politicians to be successful in their election bids. Also, the Center for Human Rights & Humanitarian Law reports that in Swaziland and Liberia, politicians allegedly commission ritual killings to improve their odds in elections. The same pattern obtains in Uganda as well, where the wealthy pay witch doctors in a bid to expand their fortunes. In Ivory Coast, (where the rate of child abduction is so high that the UNICEF had to intervene) there are speculations that ritual killings by corrupt businessmen and politicians used body parts in ceremonies to confer supernatural powers.
Superstitions, culture and religion.
Africa is still entrenched in dogmas, myth and belief in magic. There is still a prevalence of confidence in charms and witch craft which has been handed down since time immemorial. Ritual killings are culturally acceptable in some parts of South Africa, therefore, the practice is not usually reported by community members. Occultism and other forms of religion permit ritual acts to appease the gods, abate misfortune and seek supernatural help. Many also perform these rituals out of fear of unpleasant spiritual consequences if they falter.
The web of culture, religion and superstition often results in an ethical conflict between protection of human rights and respect for the beliefs and practices of other cultures.
Not many have been convicted of crimes associated with ritual killings in Africa. Due to the coat of secrecy surrounding ritual killings, it makes it difficult to hold the responsible parties accountable and liable for their unlawful actions.
A part of the Goal 16 of the Sustainable Development Goals by the United Nations says that the countries should:
Significantly reduce all forms of violence and related death rates everywhere
End abuse, exploitation, trafficking and all forms of violence against and torture of children
Children are the most vulnerable in any society and it is the duty of leaders all around the world to provide a safe haven for its young. Africa needs to stop neglecting the safety of these innocent children. Its leaders should enact laws that protect them from gruesome murders that cut their lives short even before their prime.
It is time to enforce the African Charter, because although it permits religious practices, it does not favor jeopardizing a human life (under which ritual killings fall). African governments need to hold those responsible for taking human lives accountable. It is time for Africa to protect its children.
Unfortunately, Namibians are familiar with the crime of ritual murder, notably in the Mukwe area, as the article indicates. (webmaster FVDK).
Headless ‘muti’ murder in Kavango
Published: January 5, 2005 By: The Namibian – Petros Kuteeue
POLICE have not ruled out the possibility of a “muti killing” in the gruesome murder of a 79-year-old woman whose head was found floating on the Kavango River on Sunday.
The head was found at Shadikongoro village near Mukwe, about 180 kilometres east of Rundu. The culprits have not yet been arrested and the police are still searching for the rest of the body.
Law enforcement officers now fear that ritual killers, who terrorised villagers in the Mukwe area in the recent past, might be rearing their ugly heads again.
“We have had experience of such things happening in Namibia, particularly in the northern part of the country, where people were murdered and their bodies chopped into pieces,” said Warrant Officer James Matengu of the Police’s Public Relations Division.
Matengu was, however, quick to point out that the Police could not at this stage speculate on the motive of the killing, as the investigation is still underway.
Villagers at Shadikongoro have identified the deceased but, according to Matengu, her name cannot be released, as the next of kin have not yet been informed.
Contrary to a Namibia Press Agency report that the murdered woman went missing from Shadikongoro village on Christmas Day, the police stated that the woman had in fact disappeared on New Year’s Eve, on her way home after watching a religious film at a local church.
When fellow parishioners went to her home the next day to wish her well for the New Year, she was nowhere to be found.
The following day her head was discovered floating on the river.
Last year, several muti-related attacks were reported in the Mukwe constituency, including the discovery of body parts belonging to an elderly woman, which were found in a plastic bag hanging from a tree at Bagani.
Also in 2004, a 42-year-old Zambian national was lucky to escape with his life at Katima Mulilo in the Caprivi Region when his private parts were severely mutilated by three men who allegedly tried to harvest his genitals for ritual purposes.
A few days ago my attention was drawn by an Op-Ed article in an online Namibian newspaper, New Era Live. The article was entitled: “Ritual killings: Cry my beloved humankind“. It is a cry for attention, a cry for vigilance, a cry for leadership and for stiffer sanctions for those who are responsible for these heinous crimes, including traditional healers and – too often – relatives of the innocent victims, in many cases young children.
The anonymous author (a staff reporter) starts his or her plea stating “I want to share with you the excruciating pain that stabs my heart every time I read or hear about the senseless loss of life due to ritual or muti killings.”
I was shocked reading this. Is the present situation that bad? How frequent are ritual murrders (‘muti murders’) in Southern Africa?
I monitor relevant events in African countries with particular interest, as this site also demonstrates. Whereas I feel a kind of pride or joy when confronted with readers and/or reporters rejecting the repulsive practices of ritual or muti murders, it also hurts to see a confirmation of the plague that terrorizes too many people in too many African countries.
“One shudders to think about the many muti killings of people, young and old, that are happening almost on a daily basis in Southern Africa in particular, (…)”, the anonymous author continues.
Also revealing is the following statement:
“A study carried out in South Africa by scholars Randitsheni, Masoga and Madzusi (2017) revealed that “[some] pastors, businessmen, traditional leaders and leaders are involved in ritual murders”. The three scholars give more details of their research findings in their paper titled “Some perspectives on the impacts of ritual murders in the Vhembe district of South Africa: An interpretive phenomenological approach” which was published in the Journal of Social Sciences (Volume 48, Number 3). This is not to give an impression that ritual murders occur in South Africa only. Other scholars who have conducted researches in this area have revealed similar results in Zimbabwe, Zambia, Botswana, Tanzania, Nigeria, Eswatini, Uganda, and Namibia, just to mention a few countries. “
I am flabbergasted. At the same time I am proud of the author and everyone who thinks alike. It strikes me that this cry for justice, for the eradication of this scourge in our contemporary societies, comes from Namibia. Apparently, much more occurs beneath the surface in this Southern African country than one would think at first glance. The ‘New Era’ newspaper which published this op-ed is a leading source of community and national news in Namibia. Its owners and editors are to be commended for their courageous decision to publish this view. May many more newspaper owners, editors and journalists join the war against ritualistic murders in Africa.
Together it will be possible to eradicate this medieval belief in superstition. Nothing is impossible. “You never fail until you stop trying.” (webmaster FVDK)
“Ritual killings: Cry my beloved humankind”
Published: October 22, 2020 By: New Era Live, Namibia
If you are reading this article, wherever you are, prepare to shed tears. Prepare to travel with me on this emotional journey, as I interrogate the evil that men do, that of ritual killings, which have left people questioning the essence of life, since some people can take it away from you or someone at once, just like that. I want to share with you the excruciating pain that stabs my heart every time I read or hear about the senseless loss of life due to ritual or muti killings.
The world has turned topsy-turvy, completely upside down, and everyone’s life is at risk, either directly or indirectly. People fear for their lives and the lives of their children and loved ones. Everyone’s life is in danger as there are some immoral people who have taken the law into their hands, and can decide how many more days you are left with alive on this earth. It is horrendous.
The stonehearted murderers can be anyone ranging from, paradoxically, people closest to you, to complete strangers. The love of riches and fame, the eagerness to get rich quickly without working for it, and the love of power and fame have led people to involve themselves in atrocious, inhuman activities. One shudders to think about the many muti killings of people, young and old, that are happening almost on a daily basis in Southern Africa in particular, and elsewhere in the world. Research reveals that ritual killings are so rampant in Africa that some researchers have described ritual murder as a pandemic. The grisly killings of innocent victims, especially children and women, have shocked communities, societies and the whole world.
Many unsuspecting victims have been lured by people they know and killed for ritual purposes. We have read and heard about small children and teenagers who have been brutally murdered by their close relatives. As you read this article, or as you sit there at home or in a classroom – wherever you are – always bear in mind that you may be a candidate for ritual murder. Many victims have lost their lives through the involvement of their close relatives or loved ones. In these cases, it becomes tricky for the law enforcement agents to prevent such murders as relatives and loved ones are supposed to take care of the children, and not to kill them.
The belief that a human being’s body parts or limps bring luck, riches and power to people has fuelled the crime of ritual killing. Corpses have been discovered without heads, private parts and internal organs, suggesting that these are the most sought-after parts to be used in muti or medicinal concoctions. As the evil men harvest human body parts for their benefits, societies are traumatised, yet it is in these societies that we find the perpetrators of this heinous crime. It is in these societies that most of the killings are secretly planned and executed. The irony is that some respectable members of these communities promote these ritual murders for various reasons. Some of them are leopards clothed in sheep’s skins.
A study carried out in South Africa by scholars Randitsheni, Masoga and Madzusi (2017) revealed that “[some] pastors, businessmen, traditional leaders and leaders are involved in ritual murders”. The three scholars give more details of their research findings in their paper titled “Some perspectives on the impacts of ritual murders in the Vhembe district of South Africa: An interpretive phenomenological approach” which was published in the Journal of Social Sciences (Volume 48, Number 3). This is not to give an impression that ritual murders occur in South Africa only. Other scholars who have conducted researches in this area have revealed similar results in Zimbabwe, Zambia, Botswana, Tanzania, Nigeria, Eswatini, Uganda, and Namibia, just to mention a few countries. As I write, the Zimbabwean community is failing to come to terms with how a man could have allegedly taken part in the planning and ritual killing of his brother’s seven-year-old son. The account of the cold blooded murder of the fateful boy by the co-accused man, in this case, is available on Youtube for those who have the guts to listen to such a chilling narrative of a despicable act.
The ubiquity of ritual murders in Africa proves that the crime is a scourge in our contemporary societies. The crime is a cancer that is spreading in our societies at an alarming rate. The belief in supernatural powers and superstition are the driving forces of ritual murders and sacrificial killings in our societies. Traditional healers tell you, for example, that in order for you to be successful in life, you must kill your son or daughter, or someone you love dearly like your wife. Foolishly, some people believe this and they murder their loved ones for nothing. It is also true that the moral fabric of our societies is decaying at a fast rate. The African concept of Ubuntu seems to be melting away fast, leaving a culture of violence in our societies. One result of the loss of Ubuntu is that the sanctity of human life is no longer respected; this is why some people can be hired to kill for money.
Concerned researchers on ritual murders have gone to the extent of studying ancient civilisations. They have revealed that the bible is replete with sacrificial killings or offerings of human beings. In some religions, sacrificial killings happen today. In order to curb ritual murders, families should be vigilant and protect their children. Community leaders and politicians must denounce these killings at gatherings. Stiffer sentences must be imposed on criminals convicted of ritual murders. Let us teach the love of one another as humans in our homes. Ubuntu teachings should find a place in our homes. Let us be exemplary to our children since psychologists have proved that children learn what they live. Say no to ritual killings and save lives.
It is not known with certainty how many people in Africa are affected by OCA, which stands for ‘Oculocutaneous albinism’ (see below). It maybe a quarter of a million, it may be more. What we do know is the plight of persons with albinism. The lack of melanin which brings this condition with it, results in unhealthy effects of ultraviolet radiation exposure. Moreover, widespread superstition causes many wicked people to believe that albino body parts bring wealth and/or power. As a result, persons with albinism are chased, kidnapped, murdered.
The article below contains many examples of these gruesome practices which occur in many African countries. The author, Edmund Zar-Zar Bargblor of the Liberian newspaper, The Daily Observer , is to be commend for drawing attention to these outdated and cruel practices which constitute a serious violation of the human rights of people with albinism and have no place in a modern society.
Warning: the following article contains graphic details of cruel ritualistic activities (webmaster FVDK).
Africa’s Shameful Acts of Racism: The Plight of Persons with Albinism (PLWA) in Africa
Published: December 2, 2019 By: Edmund Zar-Zar Bargblor, The Daily Observer (Liberia), Webmaster Admin
Racism is the belief that a particular race is superior to another, and that a person’s social and moral traits are predetermined by his or her inborn biological characteristics. On the African Continent, we have seen the impact of colonialism and its attributes of racism and discrimination.
The former Apartheid system in South Africa and its institutionalized racial segregation was an extreme expression of European treatments of Africans. The miserable treatment of people living with Albinism by fellow Africans is not only unfortunate, it is shameful.
The condition known as ‘Oculocutaneous albinism’ (OCA) is a genetically inherited autosomal recessive condition and OCA2, tyrosine-positive albinism, is the most prevalent type found throughout Africa. Due to the lack of melanin, people with albinism are more susceptible to the harmful effects of ultraviolet radiation exposure.
The National Institutes of Health reported that about 200,000 Americans are affected; and around the world, it is between one in 17,000 and one in 20,000 people are people living with albinism. However, it is prevalence in parts of Africa, but it is far higher than the global average. People living with Albinism makeup about one in 4,000 people in South Africa and perhaps one in 5,000 in Nigeria. According to a 2006 review published in the journal BMC Public Health, the prevalence in Tanzania is one in 1,400, but this estimate is based on incomplete data. Since Tanzania’s total population is more than 40 million that would suggest an albinism community of about 30,000. A census is underway, however, and the Albinism Association of Tanzania believes the total figure could be more than 150,000.
People living with Albinism suffered in the hands of fellow Africans
The human rights organization Amnesty International quoted the Malawian police’s description of the gruesome murder of Mr. Machinjiri: “About four men trafficked him to Mozambique and killed him. The men chopped off both his arms and legs and removed his bones. Then they buried the rest of his body in a shallow grave.”
There are superstitions in some parts of Africa that albino body parts bring wealth, power or sexual conquest, and that having sex with a person living with the condition of albinism cures HIV and AIDS. Attackers sell albino body parts to witch doctors for thousands of dollars, according to Amnesty International. In Tanzania, some 75 people living with albinism were reported killed between 2000 and 2016.
Also, there have been reports of people living with albinism killings in South Africa; although such crimes are less common there than in Malawi, Tanzania and Burundi. Last February, a South African court sentenced a traditional healer to life in prison for murdering a 20-year-old woman living with albinism.
The Office of the UN High Commissioner for Human Rights (OHCHR), the UN agency that deals with human rights issues reported in 2016 that hunters of people living with albinism sell an entire human corpse for up to $75,000, while an arm or a leg could fetch about $2,000”.
In many African countries, it is sad and shameful the atrocious manner in which people living with albinism are treated; their lives are compounded by “exclusion, stigmatization, and denial of basic rights such as the right to education and health,” according to Amnesty International. People living with Albinism continue to experience social isolation and stigma which includes name-calling, mockery, and exclusion from certain community activities.
It is reported in Zambia that at least ten people living with albinism are murdered in ritual killings every year. Some believe their body parts bring wealth or luck. Those born with the genetic condition are calling for an end to this madness. There are more than 25,000 people living with the condition in Zambia.
According to the Albinism Foundation of Zambia (AFZ), Executive Director John Chiti, more than 25,000 persons with albinism in Zambia are currently in need of sunscreen lotion.
In an interview with Africa Renewal, Ms. Ero, said that the albinism situation in Africa, “is a tragedy.” She referred to the 7,000 to 10,000 people living with albinism in Malawi and thousands of others in Tanzania, Mozambique and other countries as “an endangered people”, facing a “risk of extinction if nothing is done.” Tanzanians call people living with albinism zeru,zeru, meaning “ghosts.”
Prevailing Superstitious Mindsets
Superstitious mindsets in some African countries continue to seek murdered for body parts, including infants and babies. Most of the attacks have taken place in Tanzania. Murders and attempted attacks, though in smaller numbers, have also been documented in Burundi, Kenya, Swaziland, Guinea, Nigeria, South Africa, Congo, Zambia, Namibia, Ivory Coast, and Burkina Faso.
The Converson.com conducted research and looked at media reports published between 2008 and 2011 on albinism and murders in Tanzania. It published a data set of 563 media reports in both English and Swahili from Tanzanian national newspapers.
The data showed that the Tanzanian press portrayed and explained violent attacks against persons with albinism in four ways. They were:
“When I was at primary school, people used to laugh at me, tease me – some didn’t even like to touch me, saying that if they touched me they would get this color. People used to abuse me on the road when I took the buses to school. They would run after me – crowds of kids following me – shouting ‘zeru, zeru’. (zeru, zeru, is a derogatory term).
The Conversation.com has identified the following recommendations.
There is an urgent need to address the violence faced by this vulnerable group. Public health awareness is an important first step.
Adequate health services for skin and vision disabilities should be prioritized.
Putting out messages that counter the stigma against people living with Albinism is also important, as is access to education.
Interventions must consider Albinism’ human rights. For example, putting children with albinism in camps may protect their right to life and security,but it restricts their rights to freedom of movement, and family life.
In addition, African Governments should seriously advocate against harmful practices against people living with albinism. State parties should take all appropriate measures and offer support and assistance to victims of harmful practices, including legal sanctions, education, and advocacy campaign to eliminate harmful practices perpetrated on persons with albinism, such as witchcrafts, abandonment concealment, ritual killings, etc.
One thing for sure, the people living with Albinism did not create themselves; they were created in the same way you and I were created by the God who doesn’t make a MISTAKE. Their birth process is the same as you and me! Their mothers’ carried them for nine (9) months in their wombs before giving birth to them.
Who are we – be it an individual or government to decide that they should not live because they are different? Did God ask he needs our HELP to make His decision? The Almighty God does not need the assistance of mortal humans to run his affairs. The actions of those individuals perpetuating violence against persons suffering from albinism are no different than King Leopold II of Belgium, Adolph Hitler of Germany, Napoleon Bonaparte of France, and White racists today.
In Genesis 1:31(NIV): “God saw all that he had made, and it was very good…” God himself said it was Good, NOT bad. God doesn’t create anything UGLY! So, why individuals, including governments, are killing these innocent people? In addition, 1 Thessalonians 5:22 instructs us to “Abstain from all appearance of evil.” Accordingly, the GENOCIDE against these poor innocent people must be STOPPED!
Now, take a closer look at the beautiful tapestry of the people living with Albinism provided here. The question that readily comes to mind is any of you better looking than the people living with Albinism provided in these photos? I DOUBT IT! Therefore, let the persecution and killing of people living with Albinism STOP before the wrath of God descends upon us.
As Africans, it is embarrassing to read or hear that other Africans are discriminated against due to their race. Racism is contrary to God’s plan for humanity. The divisions we face today in contemporary Western nations are due to Race, the color of one’s skin or ethnic background. And obviously, this perception is not part of God’s plan.
In the words of Maya Angelou: “We, the black people, the most displaced, the poorest, the most maligned and scourged, we had the glorious task of reclaiming the soul and saving the honor of the country. We, the most hated, must take hate into our hands and by the miracle of love, turn loathing into love. We, the most feared and apprehensive must take the fear and by love, change it into hope. We, who die daily in large and small ways, must take the demon death and turn it into life.”
Few cases of ritualistic murders have been reported recently from Namibia. This does not mean that ritual killings do not occur in this country. By definition these heinous crimes take place ‘in the dark’. Years ago, I reported some cases of ritual murders in Namibia on my website Liberia Past and Present. Unfortunately, the links then provided have expired by now. Consequently, the information related to these cases is minimal. Notwithstanding this scant information I decided to include here what I then reported. For the sake of history. (Webmaster FVDK).
WINDHOEK – A three-year-old boy from Kazauli village in the Caprivi Region was murdered in a case suspected to be associated with ritualistic muti killing. (…) There are no statistics of the number of muti murders in Namibia. November 24, 2008 (expired link)
(…) the gruesome murder of a 79-year-old woman whose head was found floating on the Kavango River (…) The elderly woman’s head was found at Shadikongoro village near Mukwe, about 180 kilometres east of Rundu, on Sunday after she disappeared on New Year’s Eve. It is suspected that she was killed for muti (traditional medicine) purposes. January 6, 2005 (expired link)