An Iyaganku Chief Magistrates’ Court in Ibadan, yesterday ordered that four men accused of strangling a woman to death be remanded in Agodi Prison, pending legal advice. The Chief Magistrate, Emmanuel Idowu, who did not take the pleas of Dotun Ogunlade, 24; Mutiu Ayorinde, 32; Samuel Ayorinde, 34; and Kehinde Imole, 27, ordered the police to return the case file to the Oyo State Directorate of Public Prosecutions ( DPP).
Idowu, thereafter, adjourned the case until July 23, for mention. The prosecutor, ASP Amos Adewale, told the court that the defendants allegedly conspired to commit the offence. Adewale said: “On May 29, at 10:00p.m., Ogunlade, Ayorinde and Imole allegedly caused the death of Mrs. Bosede Oguntunde, aged 25, by strangling her to death.
“The deceased, a married woman from Ilorin, was alleged to have been a Facebook friend to Ogunlade, a prophet, who invited her to his Igboora residence over her marital problem. On her arrival at Ogunlade’s residence, he allegedly gave her an overdose of sleeping drugs and strangulated her to death; and later cut off her head, two hands and burnt them for money ritual,” said Adewale.
The courtroom of the Delta State High Court, Asaba was filled to its rafters as four accused persons allegedly involved in the gruesome murder of Miss Elozino Joshualia Ogege, a 300 level student of Mass Communication at the Delta State University, Abraka filed into the court.
It was the commencement of hearing in the case against Macaulay Desmond Oghenemaro, Ojokojo Robinson Obajero, Nwosisi Benedict Uche and Enaike Onoriode accused of the killing of Elozino. The suspects were slammed with an eight charge bordering on murder, conspiracy to kidnap and kidnapping.
The mood was sober and pensive. Many in court wept quietly, cursing as they sat through proceedings. Seated among Elozino’s relatives in the court with pain etched on her face and tears rolling down her cheeks was her mother, Mrs Elizabeth Ogege, who broke down in tearful ululation shortly after court proceedings ended.
As she wailed, she demanded justice for her daughter believed to have been brutally murdered in her prime for ritual purposes.
The case has been adjourned till Tuesday, June 25, 2019, for continuation of hearing.
Elozino’s case is one in the long list of ritual killings carried out by desperate youths popularly called Yahoo Boys. And while there are indications that the momentum of Yahoo menace might be waning, the fact remains that internet fraud, popularly known as ‘Yahoo-Yahoo’, and its twin practice, ritual killing, have metamorphosed into a subculture in Delta State.
This heinous crime has found an easy abode in academic environments because most of the actors are young males whose raison d’etre is primarily to acquire illicit wealth. In 2017 and 2018, there were many reports from Delta communities of unidentified female corpses with missing vital organs.
Related to the foregoing is the pilfering of female panties by persons believed to be using or selling same for ritual purposes. In the case of female panties robberies, it was reliably learnt that each pant stolen or collected at gun-point sells for about N250,000.
There appears to be an undeniable nexus between pant robberies, internet fraud a.k.a. Yahoo-Yahoo and ritual killings in the oil rich state; a link captured in a trending song, which insinuates that pant robbers engage in the crime for money to buy automobiles and other vain frivolities. “One pata-meter makes one benzi-meter,” goes the refrain.
From Jesse and Oghara to Sapele, Abraka, Warri and Ughelli, incidents of ritual killings and internet fraud are prevalent. There are unconfirmed reports that Jesse community is the unofficial headquarters of Yahoo-Yahoo in the state. But the notoriety of Yahoo boys transcends Delta State, with reports that a street in Ghana, where many Yahoo boys go to learn the ropes and also acquire dark powers for the purpose of their illicit trade, has been named Jesse Street, no thanks to the fact that it provides residence and cover for internet fraudsters from Nigeria, especially the ones from Jesse community.
At some point, a particular area of Oghara town known as Scot had a new case of ritual murder every two weeks; a situation that sparked fears within the academic communities of Delta State Polytechnic, Otefe, Oghara and Western Delta University.
“There was a time in Oghara when moving around at night became a problem,” a student in the Mass Communications Department of Delta State Polytechnic, Otefe, who preferred anonymity, lamented as he narrated the ordeal that came with living in the town at the height of the reign of notorious Yahoo boys.
“Besides the fear they stir in people, they are a major distraction because many girls sell themselves cheap for money and so-called flexing to these boys. So instead of reading and living the life they were sent to Otefe to live, many girls spend most of their time in hotels with ‘G boys’, drinking and partying.”
“Then there is the issue of pant thieves. Although it never happened to me or any of my friends, we hear stories of how some girls have been harassed because some boys wanted to take their pants by force. I won’t dare go to class at night to read.
“For now, however, those stories are not common again. But for me, being careful is important.”
A final year student of Delta State University (DELSU), Abraka, who identified himself simply as Elohor, noted that calm had returned to the university town since security agents focused attention on the town and DELSU in particular in the aftermath of the murder of Elozino.
Relative peace after crackdown
The crackdown on Yahoo boys in the university was said to have yielded the arrest of the masterminds of the murder as well as their native doctor who demanded female genitals and other vital human organs from them.
The crackdown has since been expanded to other notorious enclaves of Yahoo boys in the state, and this has been adduced as the main reason for the prevailing relative peace in the state.
Describing the mood in Abraka and the university environment, Elohor said: “It has been long since I heard stories like that in Abraka. I think most of the guys involved in it have relocated away from the school and the town.
“I believe the relative peace we now enjoy is a result of the activities of the police and officials of the EFCC (Economic and Financial Crimes Commission). They have arrested many of them and that has really scared them.
“The feeling in Abraka now is that of relief. I have not also heard of pant robbery in a long while. The last I heard of that was some time in January when a girl wrote on the WhatsApp platform about one of her neighbours who was robbed of her pant at gunpoint.
“There’s real calm and security now. If anything like that is still happening, they must have really coded it. But I also know that victims of such experiences would not hide it from the public. So, I think that era is gone for good.”
However, there is still a section of the society which believes that everybody, including the government, has handled the situation wrongly.
An evil that won’t abate
A Warri-based public affairs analyst, Mr. Felix Ogbomah, said the criminal trend may never stop as it has found a lifeline in society’s connivance. Ogbomah, who lamented the failure of parents to step in and rebuke the vice when it first surfaced, said just like all other illicit means of making money, those involved should be expected to embrace whatever form of hurdle of resistance that organised institutions would place before them.
According to him, “kidnapping, oil theft, armed robbery and all other forms of criminal means of making money came at one point or the other. And despite all efforts to stop them, either through psychological or physical means, criminals have continued to persist because these unspeakable activities bring them returns. “Likewise this one, we will be deceiving ourselves if we think we have seen the last of it. We started wrong with it.
“This criminal way of life may never go away. I said so because I see too much of acceptance and justification for it by the society. I don’t know if you have spoken to any of these young people about this Yahoo-Yahoo thing to sound them out. You will be shocked when you hear their general view.
“This is especially so with girls who you will find out are girlfriends of those of them who are Yahoo boys. You will hear things like ‘there’s nothing criminal about it, they are just collecting back what the white people took from our forefathers.’
“It becomes most sickening when you realise that Yahoo-Yahoo is not just about campus boys and girls but even vulcanizers, carpenters and people without any form of formal or informal training. Everybody just wants to get rich.
“The parents of some of those I have seen are also a big part of this social breakdown. Can you imagine parents of a boy without any visible income source saying with so much pride that their son has bought an expensive car? No reprimand, no questions. As a matter of fact, they will gladly ask such son to buy them their own as fast as possible.
“I know of a family, I won’t mention the name because I am very close to the father, though I have since reviewed my relationship with them because I consider their treatment of indecency in their family too irresponsible to condone.
“One of their sons, the stubborn one who has been known for always tracking the wrong trail, left home all of a sudden and started bringing things home without any visible means of income. He bought a car for their mother and set up a business for her.
“It is not like it is a bad thing for a son to do things for his parents; that is what we all pray for. But knowing that what your son does is illegal and you still partake of the proceeds of the illegality is what is unconscionable to me.
“This is just an example of how failed parentage has encouraged this evil to fester, and the more dangerous reason why I think this Yahoo-Yahoo thing has come to stay.
“The society is in connivance, and that is the only tonic any crime needs to survive.”
GovernorIfeanyi Okowa of Delta State yesterday in Asaba, the capital of the state, restated the commitment of his administration to tackle security challenges in the state.
The governor restated the commitment when he presented a cheque of N6million to the family of late Miss Elozino Ogege, a 300-level first class student of Mass Communication of the state university in Abraka.
The 22-year-girl was gruesomely murdered last November by suspected ritualists, otherwise known as Yahoo Plus Boys, who removed her vital organs.
Four of the suspects arrested in connection with the alleged murder are now facing trial at the state High Court.
Speaking while presenting the cheque, Okowa, who was represented by his Chief of Staff, David Edevwie, vowed that the perpetrators of the heinous crime would not go unpunished.
He decried the incidents that led to her murder, and assured that no stone would be left unturned in ensuring that the perpetuators were brought to justice.
“What happened to late Miss Elozino Ogege last year is so unfortunate and heartbreaking, which tells us that all is not well in our society. This is why we are doing everything possible, as a government, to improve security in the state and ensure that security challenges are effectively tackled,” he stressed.
The governor commiserated with the family of the deceased, and assured them of government’s support.
Speaking on behalf of the family, Mrs. Elizabeth Ogege and Rt. Rev. John Aruakpor, Bishop, Diocese of Oleh, Anglican Communion, thanked Okowa for the compassion showed to the family, and called on government to put more initiatives in place to tackle insecurity in the state.
A 22-year-old man, Mustapha Aliyu, has landed in custody of the Federal Capital Territory (FCT) police for the gruesome murder and decapitation of a three-year-old boy for ritual purposes.
The three-year-old boy was the fifth victim the suspect had killed and beheaded before he was eventually caught.
The ritual head hunter was beaten to a pulp by resident of the area where had he killed the child victim identified as Usman Awalu. The deceased was said to be the child of a Fulani man resident at Rugan Fulani, close to Leleyi village in Kwali Area Council of the FCT.
But for the quick intervention of the police, the lynching of the murder suspect would have resulted in his death, with the village rallying after vigilantes caught him with a bag containing the fresh head of the innocent child.
Caught in the violence of the lynch mob, a policeman who led authorities to arrest the suspect is said to be lying critical ill in one of the area hospitals.
The suspect, who claimed he had made good money killing innocent children and chopping off their heads, confessed that he used the money to purchase lands and build houses in the area.
Though not unmarried and without children of his own, the suspect, who said he was looking forward to getting married, told this reporter that he would not like anyone to kill his child.
In the following interview, the suspect narrates how he went into the bloody head hunting ‘business’.
“My name is Mustapha Aliyu. I am 22-years-old and I am from Lele-Gwari village in Kwali Area Council.
“I got into the business of killing children though my master who asked me to go and cut human heads for him. I met my master after I went to meet him to assist me with money because I wanted to go to school, and he said ‘no problem’. After that he entertained me with rice and palm oil, and after I ate I started obeying his orders, I could not argue with him.”
“To start the killings, he equipped me with a machete, a cloth and charms; that was how I was recruited into killing innocent children.”
“He specifically asked me to bring heads of children for him and promised to give me N170,000, if I bring the head of a boy and N160,000 for that of a girl.
“My master gave me one charm with which I operate with whenever I go in search of my victims. All I do is put the charm on my hand and if I see any child I will just touch the child, and once I do that the child will just lose his or her senses and won’t be able to talk again; then I will take the child to a lonely place, push them to the ground and kill them with the machete and other things given to me by my master.”
“To separate the head from the body of the child, I usually hit the head two times, after which I will put the head in a bag and deliver to my master and he will give me the cash (payment) immediately.”
“So far I have killed four children, two boys and two girls, and this one was the fifth one before I was caught. Apart from the head, I don’t take anything from their bodies because that was the instruction my master gave me.
“My master bought me land for doing a good job and I have built houses with the money I made from the business. I am not afraid of sleeping in the house that I built using the blood of innocent children, I am happy with it.
“I am not yet married I am looking forward to getting married but honestly I will not be happy if somebody kills my child like this”used to pay me.”
An inspiring and powerful speech of the Oluwo of Iwo, Osun state, who is not afraid to say what’s on his mind, even if this may disturb his fellow traditional rulers. I quote: “Sadly, as we speak, no traditional ruler, as far as I know in Nigeria, is speaking against ritual killing, which is gradually becoming a norm in our present day society. If I may ask again, why are all these things going on and no king is talking about them? Are some of our kings part of these ugly game? Some kings justify so many ugly things pertaining to ritual killings in the name of customs and traditions. What culture and tradition are they talking about?”
He even goes one step further, by directly accusing his fellow kings: “I know these comments will unsettle many kings, still involved in all manner of ritual killings.” Unquote.
It is no small talk what Abdulrosheed Adewale Akanbi asserts – even though we we may be surprised by certain details.
We should congratulate him with his outspoken views and rejection of the heinous crimes which are the ritualistic killings in Nigeria, also known as ‘money-related rituals’.
“Ritualism is not culture or tradition, as far as I am concerned”, according to the Oluwo of Iwo.
I sincerely hope that many traditional rulers in Nigeria will soon follow his example.
Read below what Abdulrosheed Adewale Akanbi had to say.
Thank you Oluwo of Iwo! (webmaster FVDK),
Oluwo of Iwo: some traditional rulers behind ritual killings in their domains
Published: May 19, 2019 – 3:07 am By: Gabriel Omonhinmin
On May 7, 2019, at exactly 7.45 a.m., Palace Watch got an SMS from HRM Oba Adewale Abdul-Rasheed Akanbi Telu 1, the Oluwo of Iwo, and the message was “Africans, nay Nigerians are no devils. Yoruba as a people are blessed and our culture and tradition is the best. But what is required now is for all men of goodwill to advocate upgrading of all sectors of our cultural practices to make them more appealing. As a King, I will not stop until I help to make our cultural heritage and traditional values, the envy of the world.”Palace Watch then reached out to Oluwo of Iwo, who shared his thoughts on various national issues.
What brought about the message you sent? The message arose from the pains I currently suffer over the damming issues of ritual killings, kidnapping and other worrisome crimes, which have continued to unsettle most Nigerians and foreigners alike. For how long will all these crimes be allowed to fester unattended to in our society?
This is not the type of society we inherited, and there is no way I will continue to keep quiet like most monarchs across the country over these very worrisome matters. I have resolved to continue with my advocacy over these issues. I know most traditional rulers, who are involved in all manner of rituals will not be happy with me and will not find my advocacy funny. I am, however, determined to ensure our children no longer die unnecessarily over ritual related matters, due to age-long ignorance of ritual killings by kings and their friends or allies.
The act is not only barbaric, but it is also wicked and unacceptable in any civilized setting. We must, therefore, do all within our powers as traditional rulers to make sure African gods or deities that require only human blood are no longer appeased.Just a little over 100 years ago, it was a great woman called Mary Slessor that fought so hard to stop killings of twins in some Nigerian societies because we ignorantly believed then that twins were devils. All twins in Nigeria should eulogise and celebrate Mary Slessor.
Nigerians are dying in thousands daily because of ritual killings. The case of Badoo in Lagos is one singular example of this evil. It is a very good example of money rituals, which have become the common practice in our society. Mind you, the practice is all about shedding of innocent blood. The situation has gotten so bad that children can no longer trust their parents and neighbours, due to societal craze and desperation for quick money.
As if this is not painful enough, most parents, guardians and other relatives are now in the habit of selling their wards and relatives into slavery to places like Italy, Libya, Saudi Arabia and other Arab countries. Some of these children are made sex slaves and in the process killed and unaccounted for.
Other high level crimes are daily committed, due to desperation of seeking greener pastures abroad, which is a mirage. Enough of this. Government must now begin to act and speak up against this type of crime. If not for President Muhammadu Buhari’s quick intervention, innocent blood would have been shed by Saudi Arabian government in the case of little Zainab Aliyu and the 81-year-old man, who were implicated by a desperate drug cartel at Aminu Kano International Airport, Kano. Their lives would have been wasted just like that.
With this type of crime, what precedent are we showing our children, especially the youths? All traditional rulers of good conscience should henceforth rise up and do all within their powers to rid the society of these elements, especially those residing in their domains. They should deliberately continue to do all within their powers to assist law enforcement agents to arrest these elements, no matter how wealthy they are. They are not good examples to any society.
It might not be palatable to most traditional rulers across Africa,especially Nigeria and Yoruba land. But we must henceforth learn to do away with traditional and cultural practices that encourage these types of inhuman practices. We as traditional rulers need to show love and compassion at any given time.
We need to change what we met our forefathers ignorantly doing to harm our society. Such acts are not culture or tradition; they are simply evil that we must do away with. And once we do this, Africa will no longer be regarded as backward and evil by others, especially European countries.
My prayer, therefore, is that any traditional ruler, especially my fellow Obas, who find it difficult supporting this type of noble act of preserving innocent lives, his family members should also experience the pains family members of victims of ritual killings, kidnappings and other violent crimes currently ravaging our society suffer.
The principal reason for placing this curse is simple. There is a common adage in Yoruba land, which says, “The elderly can’t be around and watch helplessly as children go astray or die recklessly in their presence.” Traditional rulers by our customs and traditions, no matter their age, are the elderly in any society. They, therefore, have a role to play to help stem this ugly trend that is not helping our society in any way or form.
We are kings, so we must see everyone in our society as our children, especially the very young and vulnerable. Sadly, as we speak, no traditional ruler, as far as I know in Nigeria, is speaking against ritual killing, which is gradually becoming a norm in our present day society. If I may ask again, why are all these things going on and no king is talking about them? Are some of our kings part of these ugly game? Some kings justify so many ugly things pertaining to ritual killings in the name of customs and traditions. What culture and tradition are they talking about?
I honestly expect my fellow Yoruba Obas to have learnt a lesson or two from the Efon Alaye king, who was hanged sometime in the 60s or early 70s for his complicity in the killing of a young child in the name of rituals. Ritualism is not culture or tradition, as far as I am concerned. That particular incident showed clearly that some of our Yoruba Obas are part of this nonsense. The Efon Alaye Oba was caught, but what about other kings, who are still doing these things and have not been caught? Is it right and proper? We are all sitting down looking in the name of culture, while they are busy killing our children.
And some people call such terrible barbaric acts culture and tradition? It was these types of acts that gave impetus to the money rituals that are almost becoming a norm in our present day society. When will they stop?All these happenings around African countries are contributing to our lack of progress. Mind you, any country that does all these things will never be at peace with itself. These are simply natural reactions that come without any curse. These ugly acts naturally recycle themselves and come with karma. People still have the erroneous belief that karma will never come. Then let’s wait and see, if they don’t stop henceforth, what will happen to them and their generations yet unborn.
I know these comments will unsettle many kings, still involved in all manner of ritual killings. They will hate me more, but I honestly don’t care about how they feel. If this nonsense is not stopped forthwith, what kind of future are we laying down for our children and generations coming after us?
Why do you think Law enforcement agencies, particularly the Police seem helpless? How can the police uncover the crimes, if people are not willing to cooperate with them? Police need lots of information to work with, and the people are not forthcoming with such information, just because they have been hoodwinked in name of culture and tradition.
Just recently, an Oba in the Southwest was to be buried, women were particularly warned not to stray into the town during late hours, otherwise they would be killed. Assuming an illiterate lady that can’t read and write get stranded in that town, what is the guarantee that the innocent lady who is just going about her business would not be killed, to justify one nonsense culture and tradition? Which culture or tradition says that a king or his people should illegally take the life of another person they did not help to create?
With this position, most traditional rulers across the country, especially your fellow Obas from the Southwest, will see you as a rebel. Does this not bother you? I don’t care what they think of me, I am only after the truth. Will I say because of what other Obas, who are mere mortals like me think or say about me, I should not speak against the barbaric acts they are involved in, and which are not helping society? If we choose to keep quiet, what are kings for? What are leaders for? What are the roles of traditional rulers in helping to make society a better place?
My friend, people are free to use their mouths anyhow they like. I am for the truth and will never leave that path, which is pleasing to the Almighty Allah. Nigeria is just like the personal domain of every king. Once traditional rulers begin to genuinely speak against these evils, people involved in these acts will no longer have the liver to continue with their acts. And with this position, the entire country will become safer for all of us.
What is the way forward and how do we stop all these acts? Our message goes out daily to the Obas and kings involved in these ugly acts, but they are not ready to change. The few of us that believe in the truth and the betterment of society will force them to quit the acts that do no one any good. Their alibi is that they inherited these customs from their forefathers, but they fail to realise that their forefathers were not living in a civilized and enlightened society, such as the one we have today.
Most of these secret cults that require human sacrifice, which some of our kings and their people cued into, were never founded by kings. The association founded by kings as a group, is the Assembly of traditional rulers, which is called Council of Traditional rulers in states and local government and the National Council of Traditional Rulers of Nigeria at the national level.
Indeed, these groups are voluntary associations of kings across the country, where the welfare and well-being of kings are discussed alongside other issues of national importance. These groups or bodies do not demand any form of sacrifice nor human blood or that of an animal.
So, I am henceforth advocating that we now have bodies that should be known and called for example, the “Yoruba Council of Oba,” an assemblage where all Yoruba speaking Obas should sit down once in a long while and discuss matters concerning the Yoruba nation generally. Similarly, we should have Ijaw Council of Obas, Igbo Council of Obis or Eze, and the Hausa Fulani Council of Emirs.
These groups should be able to meet separately at different times, compare notes about things happening around their areas that are bothering them, and then bring such before the National Council of Traditional Rulers of Nigeria. Please, try to get the point I am pushing here. These Yoruba, Ijaw, Igbos and Hausa Fulani Councils of Kings do not in any way invalidate all other existing councils in the Local Government Areas and the states across the country, which meet more frequently than the one I am proposing, which will only meet in a very long while.
If government wants the security situation in the country to improve drastically, it must henceforth learn to empower traditional rulers and traditional institutions. No security system can impact on the ordinary people without the cooperation and collaboration of traditional rulers across the country.
Are you comfortable with the level of funding for traditional institutions by government? Nice to know that efforts are now being made by the Federal Government to channel Local Government Areas’ allocation to them directly. But much as this move is applauded, it will not help the present security situation in the country. The Obas, Obis and Emirs are the Chief Security Officers (CSO) in their domains.
If this is true, then the kings need to be funded. The Federal Government should make provision for a special budgetary allocation for traditional rulers to deal with security needs. This is the way to go. Oftentimes, the kings that are not funded by government are the ones supporting and providing funds and other logistics for the police to fight crimes in their domains.
The Nigeria Police can hardly do anything meaningful without the kings’ cooperation. Honestly, the salaries of Obas, Obis and Emirs are nothing to write home about. If I tell you the monthly salary of a First Class Oba in the Southwest, especially in Osun State where I am, you will be ashamed and scandalised. Yet, so much is expected from these kings. The North is slightly better, but it is still not enough.
Once the government at the centre begins to offer reasonable resources to kings across the country, and they are legislatively empowered to take some actions and decisions, things will naturally improve security-wise across the country. Most criminals see kings as toothless bulldogs that can do little or nothing.
When a king wants to correct criminals in their domains, they go to court, saying the king does not have the power to do this or that to them. But if kings are given some legal backing, most criminals will run away from their domains or decide to behave themselves. Criminals are not ghosts, but there is little or nothing a king can do the way things are now.The government should, as a matter of urgency, formulate policies to criminalise some of these practices. Some kings are hiding behind ritual killings to commit all sorts of atrocities. These acts are nothing but cultural corruption.
In this features article, Legit.ng’s regional reporter in Akure, Oluwadamilare Moriyeke, writes on how tackling insecurity in Ondo state is becoming more difficult for the security agencies.
I have earlier reported on the growing insecurity situation in Ondo state, notably the alarming increase in number of ritualistic killings. See my posts dated April 19, 23, 28, 29 and May 2 of the current year. The cases mentioned below are no new cases, but the purpose of this post is to demonstrate the growing uneasiness (read: fear) of the population of Ondo state. One of the unalienable human rights is the right to be without fear. It is an obligation of the state to protect its citizens and to guarantee a peaceful life. To realize this, the rule of law is indispensable. (webmaster FVDK)
Opinion: Insecurity in Ondo State
Published: May 15, 2019 By: Wale Akinola – NAIJ.com
(….) But now, it is more pronounced in gruesome murder, arson and abduction for ritual purposes as the state records nothing less than five incidents within the past five weeks.
In Ondo city, the headquarters of Ondo west local government, a 62-year old woman with hunchback, Ibironke Abodunde, was reportedly abducted by some gunmen and all efforts to find her were to no avail. There were rumours that her son sold the mother to ritualists for N7 million but there arose a heated argument between the ritualists and the said son, who was asked to return the money after the purpose for her hunchback failed. According to report, they threatened to kill him if he did not refund their money and he too insisted that they should return his mother, who was kidnapped while selling fish, before they could get their money. However, the first child of the woman out of two, Monsurat, refuted the report and revealed that their mother did not have any son, adding that the only male child by the woman died at infancy some months after birth. Nonetheless, a source within the family pointed out that the son might be mistaken for one of her tenant, who is a herbalist and had disappeared since the incident happened.
Without leaving the vulnerable group, a septuagenarian mother of five, Medinat Ala, was killed at her residence by suspected ritualists, who removed her womb, vag.ina and brea.sts at Okeagbe area of Ikare, the headquarters of Akoko north east council. The landlady, Ala, was attacked in the wee hours of the day and clubbed to death with pestle before they removed those vital organs from her body. It was learnt that a neighbour who wanted to rescue her was attacked too and later died in the hospital. According to sources, one of the tenants, Moses Olaniyi, is now in the police net as prime suspect to the crime, while the youths and community leaders are on the watch to stop a re-occurrence as there were two cases of such incidents in recent past.
Similarly, a 80-year old Mrs. Kajosla Mogaji, was also killed under same gruesome circumstance as her head was battered and found dead in a pool of blood the next morning. (….)
Disturbed by two recent incidents of ritual killings which occurred simultaneously in Arigidi, Akoko Northeast local government area of Ondo state, the Zaki Arigidi,-in-council has pronounced the commencement of interdenominational prayer session and fasting to curtail the menace.
Besides, the community leaders employed the service of traditionalists and vigilante group for action.
Two women were killed in the community within one week interval, their breasts were clinically removed, a development that was strange to Arigidi Akoko community regarded as very peaceful.
Oba Yisa Olanipekun met with women who are family members of victims of the gruesome killing.
The monarch disclosed that an indigene of Arigidi Akoko from Ogo quarters, Tunde Ajileye alias Efo, 30 year old had been napped when his father surrendered him to the traditional ruler who handed him to the police.
The police men took him to Akure to join two other suspects now at the state Criminal Investigation Department, Akure.
A woman leader, Mrs. Ayoka Oshodi on behalf other women blamed youths looking for blood money.
She appealed to parents to monitor their children living above their income.
The chairman, Akoko Northwest local government, Elder Samson Akande said his administration would give priority to security and generation of revenue.
He said he was not happy with the recent killings of two innocent women at Arigidi Akoko.
Akande called on his management team to liaise with traditional rulers to make sure life and property are safe in the local government.
He hailed Governor Oluwarotimi Akeredolu for his leadership style which made infrastructures possible in every nook and cranny of the state.
Community leaders have decried incessant ritual killings in Arigidi Akoko in Ondo State, saying the people have resorted to divine intervention.
It was gathered that the Zaki of Arigidi, Oba Yisa Olanipekun and the Oba-in-Council and the entire community have embarked on interdenominational prayers, traditional efforts coupled with local vigilante efforts to unravel the scourge of ritual killings.
This, it was further gathered was strange to Arigidi Akoko which was one of the very peaceful communities in the area.
It would be recalled two women were allegedly killed for ritual killings at Arigidi Akoko with their two breasts removed clinically.
The Zaki of Arigidi, Oba Yisa Olanipekun at a meeting with the women who were the recent victims of the gruesome killing, disclosed that a son of Arigidi Akoko from Ogo Quarters, Mr. Tunde Ajileye alias Efo, 30-year-old had been arrested.
He said his father handed him over to the traditional ruler who handed him over to the police.
While noting that he had been taken to police headquarters Akure for further interrogation, he added that three suspects were now at state Criminal Investigation Department CID, Akure for their alleged roles in ritual killings at Arigidi.
A woman leader, Mrs. Ayoka Oshodi on behalf of women, blamed youths looking for hot money, appealing to parents to be vigilant on their children living above their income.
Meanwhile, the chairman, Akoko North West Local Government Area, Elder Samson Akande said his administration would give priority to security and generation of revenue.
He said he was not happy with the recent killing of two women at Arigidi Akoko, and called on his management team to liaise with traditional rulers to make sure lives and property were safe in the area.
He commended Governor Rotimi Akeredolu for his leadership style which made infrastructure possible in the nook and crannies of Ondo State
Published: May 11, 2019 By: Punch Nigeria – Bola Bamigbola, Osogbo
The Osun State Police Command has paraded an ex-convict, Adeoye Sina, for allegedly killing a pastor of a Cherubim and Seraphim church in Ibadan, Oyo State, identified as Emmanuel Ogedengbe.
Also paraded alongside Adeyeye were Bakare Fatai and Bolanle Soladoye.
The state Commissioner of Police, Abiodun Ige, while briefing journalists about the suspects said Adeoye, who had served two years’ jail term for being in possession of human wrists, connived with five others to kill Ogedengbe.
The CP said the suspect claimed that the pastor was his client.
Ige explained that Ogedengbe and his friend, Sola Adebayo, came from Ibadan on Sunday, May 5 to meet Adeoye, an herbalist, in Oba Ile – a town in the Olorunda Local Government Area of Osun State.
The CP said after eating a concoction prepared by the herbalist, Ogedengbe became weak and was later killed by some men working with Adeoye.
Explaining what happened on the day, Adebayo, who drove Ogedengbe from Ibadan to Osogbo, said upon their arrival in Osun State, Ogedengbe told him that the herbalist could also help him with ritual to boost his business.
Adebayo said he declined the offer, adding that Ogedengbe later left with some men for an unknown place, saying he became suspicious when the clergy did not return several hours later.
He stated, “I called Pastor Ogedengbe several times, but he didn’t answer his calls. Adeoye advised me to carry the ritual prepared for me and follow him to where the pastor went to, but I said no. He put me on a motorcycle and asked someone to follow me there but I told them I was not interested.
“When I returned to Adeoye’s house, he was not happy and he ordered one of his workers to follow me to where I would eat the concoction. He collected my car key when we got to his house. I lied to him that I wanted to go and eat and he returned my car key.
“That was how I managed to escape but the man he told to watch over me told him when I escaped with my vehicle. Three motorcycles were on my trail to Osogbo. They gave me a hot chase but I managed to escape.”
Responding to questions from journalists, the prime suspect, Adeoye, who claimed to be an herbalist and farmer, denied asking his men to kill Ogedengbe.
He said Ogedengbe had approached him for help because there were no longer worshippers in his church.
He said, “I have known Ogedengbe for about seven years. He came to me for help because his church was not doing well. He lost his balance after he ate the ritual I prepared for him and drank a bottle of gin in compliance with my directive.
“One of the boys I asked to follow him to the river where he would have a bath suddenly brought out a machete and severed his head. I didn’t ask them to kill him.”
One of the suspects, Bakare Fatai, who was with Ogedengbe when he was killed, said when the pastor became unconscious after taking the ritual, Adeoye instructed him and Ahmed Omonla, who is at large, to kill the pastor.
“I was looking for money to pay my thrift when Adeyeye called me to accompany the pastor to where he would eat the ritual. After the pastor finished eating the ritual, he drank the gin and became weak. Adeoye called us that we should kill him. It was Ahmed Omonla that killed him with a machete,” Bakare said.
He said Ogedengbe had approached him for help because there were no longer worshippers in his church.
The third suspect, Bolanle Soladoye, said he did not know about the crime, but was only relaxing in front of Adeyeye’s house when the incident happened.
The CP said three more suspects, who participated in the crime had yet to be apprehended, adding that all the suspects would be arraigned after investigation.
Leaders in Oghara, the hometown of former Gov. James Ibori has advised criminals and ritual killers to relocate from the kingdom or be ready to face the wrath of security agencies.
The warning was handed down after a strategic meeting held at the residence of Gov. James Ibori on Saturday night which lasted for over two hours.
The decision of the Oghara leaders at the meeting which was held behind closed doors was made known by Kparobo Ehvwubare who briefed journalists at the end of the meeting explained that haven deliberated extensively on the security situation in the kingdom, warned ritualists who go about killing people and removing parts of their body to desist forthwith or be ready to face the wrath of security agencies in the area.
Oghara leaders also among other things appealed to security agents in the area to be alive to their responsibility, praised Ethiopie West Council Chairman, Solomon Golley for vigorously fighting crime in the area.
Earlier, Oghara Leaders under the auspices of Oghara Advancement Foundation, OAF was at the residence of Gov. James Ibori to officially briefed him on the activities and successes of the foundation while he was away.
The Chairman of Oghara Advancement Foundation, Chief Emmanuel Ighomena informed Chief Ibori that following challenges that confronted the kingdom while he was away, the traditional ruler of Oghara kingdom, Orefe 111 set up six member committee to find lasting solution to some of the challenges bedevilling the kingdom.
Chief Ighomena also told the former governor that in a bid to find solution to some of the challenges facing the kingdom, the committee organised a summit tagged “Oghara summit 2016” that brought together Oghara people both at home and abroad, which was held in Asaba, noted that at the end of the summit, resolutions were made, some of them has been achieved while others are still on the pipeline; averted that after the summit, the traditional ruler of Oghara kingdom, Orefe 111 inaugurated a twenty member committee to drive OAF agenda.
He however informed Ibori that during the constitution of the committee, he was made the Grand patron of the group.
While responding, Chief Ibori thanked the body for a job well done while he was away, promised contribute his quota towards the advancement of Oghara, urged all and sundry to also contribute their little quota as he cannot do it alone.
Ibori however lamented the sudden degeneration of traditional norms and values among the people challenged OAF the revive the hitherto traditional norms and values of the kingdom, where Oghara was a reference point to others.
Published: May 6, 2019 By: Enyioha Opara, Minna – Punch Nigeria
The Niger State Police Command has apprehended three brothers for ritual killing in the Borgu Local Government Area of the state.
The suspects, Saminu Usman,25; Yusuf Usman,22; and Muhammadu Usman, 35, all of Janruwa village in the Borgu LGA were reportedly arrested by a team of policemen attached to the New Bussa division after a complaint by the father of their victim, Yakubu Garba.
It was learnt that the suspects abducted one Shehu Garba and whisked him away to an unknown location where they planned to kill him for rituals.
Northern City News gathered on Sunday that the men took their victim to a bush where they killed him and cut off one of his hands.
One of the suspects, Saminu, alleged that his eldest brother, Mohammadu, instructed them to cut off their victim’s hand for ritual to enable them to be rich.
He stated, “It was actually not our intention to kill our victim for rituals. But after killing him, we cut off his hand, which we planned to use for ritual, before we were arrested by the police.
“I don’t know what to say; but we have disappointed our parents and other family members. Imagine three brothers going to jail at the same time; we have ruined our lives.”
The command Public Relations Officer, Muhammad Abubakar, confirmed the incident, saying the suspects had confessed to the crime.
Abubakar said the three brothers killed their victim for ritual purposes, adding that the matter had been charged to court.