The business, science behind ritual killings

The murder of Thabelo Mazolo in Zimbabwe inspired Bruce Ndlovu, the author of the article reproduced below, to dwell on the phenomenon of ritualistic murders, muti or muthi murders as they are called in Southern Africa. The staggering details of recent murder cases in Botswana, South Africa and Zimbabwe are shocking. The author is to be commended for his frankness to expose and discuss these heinous crimes which have no place in the 21st century.  

Warning: the following article contains many graphic details as to how these murders are committed (webmaster FVDK). 

Murder economy: The business, science behind ritual killings

The suspected ritual killer, Tawana Ngwenya (right) and his disillusioned father, Buzwani Ngwenya (left).

Published: June 21, 2020
By: Nehanda Radio – Bruce Ndlovu

“You must cut yourself and spill your blood onto a mirror,” the message to Tawana Ngwenya reportedly read. “Gaze into the mirror and say out loud that you are selling your soul for riches. After that you must open the door for my boys to go out.”

The messages, from a South African sangoma, were allegedly part of a chain of instructions to Ngwenya, messages that allegedly led him to take the life of Tawana Mazolo at Matsheumhlophe, Bulawayo.

The messages were witchcraft delivered digitally, as the unknown sangoma, from his lair somewhere in one of South Africa’s nine provinces gave Ngwenya instructions on how to spill blood and in the aftermath, prepare for a life of riches.

The details of the alleged murder are gruesome. Half of Mazolo’s body, from the waist down, was missing while her breasts and palms were cut off. On the surface, the tragic killing of Mazolo already looks like a ritual murder. The grizzly details suggest that this indeed is the case.

After all, every once in a while, the pages of publications in Zimbabwe and neighbouring countries drip with the blood of innocents murdered at the altar of self-enrichment.

There was the case of Edmore Rundogo, whose dismembered remains were found in Maun, about 500km from Botswana’s second city of Francistown.

Rundogo had left his home in Lobengula West (Bulawayo) in search of a better life in Botswana. Instead of the proverbial greener pastures on the other side of the Plumtree border, he had found machete-wielding men who savagely murdered him, ripping his heart out.

The five killers also cut off his hands, feet, privates and took part of his brains. The killers, after being told by the traditional healer that had hired them that they had killed the wrong person, had then tried to burn his body.

South of the Limpopo, there was the case of 10-year-old Masego Kgomo, a schoolgirl who was still alive when Brian Mangwale ripped out her womb.

During the course of his trial for murder, Mangwale would change his story three times, a fact that the courts took as evidence that he had no remorse for his actions. In one of the three accounts he claimed that he and a group of friends had taken the young girl to a traditional healer in Soshanguve, who gave them a concoction to drink before he dragged the crying Masego into a room.

The girl was still crying when the traditional healer returned with her 10 minutes later and started sprinkling something on her body.

Mangwale claimed the medicine man had then returned with a knife and a clay pot and ordered Masego to lie down on a bed.

When she refused, she was forcibly held down while the traditional healer stabbed her in the stomach, put his hand inside her body and removed something that looked like a ball, which he put into the clay pot. He also removed her left breast.

Mangwale told the magistrate he heard the others had wrapped the child’s body in plastic and drank muthi before dumping her body in the veld on the instructions of the traditional healer.

While his testimony kept changing, the courts were convinced that Kgomo had died after meeting the nasty end of Mangwale’s knife. A life in prison sentence was handed to the killer.

Body parts are big business in Africa, but particularly in South Africa where trade in human body parts is lucrative. In the race to get rich in places like the City of Gold, Johannesburg, some believe that the key to getting their hand on all that glitters is taking a shortcut.

Many Zimbabweans, like Mazolo, can trace their gruesome ritual death to powerful sangomas south of the Limpopo. While Ngwenya was the one allegedly wielding the instrument of death when Mazolo took her last painful breath, this is not always the case.

Middle men, like in the case of Mangwale, are usually the ones that handle the dirty work. According to South African scholar Louise Vincent, certain gangs specialise in killing people for the harvesting of body parts only.

“It is believed that certain murder gangs specialise in muthi killings. Unlike human sacrifice where death is the express purpose of the act, in muthi-related killings, death is an anticipated and accepted by-product of the garnering of human organs but it is not the main aim.

Indeed, it is often preferred that the victim remain alive during the process. When body parts, including internal organs, are removed while the victim is still alive it is believed that the power of the resultant medicine will be greatly enhanced. Depending on the wants of potential customers, the instructions that the sangomas give specifics.

“Sangomas seldom do the killing themselves. The order will include not only specifications as to which particular body part or parts are required — testicles for virility purposes, fat from the breasts or abdomen for luck, tongues to smooth the path to a lover’s heart — but the very specific manner in which they are to be collected.

“The use of human body parts for medicinal purposes is based in the belief that it is possible to appropriate the life force of one person through its literal consumption by another. For this reason, a victim is often carefully chosen — not just any person’s penis as a cure for male infertility, for instance, but that of a man with several healthy children.”

Those who grew up in Zimbabwe urban areas will recall how the shadow of ritual murder has never been far off the horizon. Some, no doubt, know of the stories of businessmen who are said to have suddenly turned rich after they lost a spouse or a child. That child, or any other loved one, is assumed to be the blood sacrifice that was necessary for their businesses to turn a sudden corner.

Such perceptions of course, may be nothing but jealous rumour, but they are not helped by actual cases like that of Robert Tazvireva, a bottle store and general dealership owner in Magunje who allegedly instructed Samuel Mushonga in 2017 to murder his own sister so he could enhance his business.

After Mushonga had allegedly fatally stabbed his sister and hacked off her head, he delivered it to Tazvireva who told him to hide it in a nearby bush. Such instances, have helped convince many that businesspeople profit from the spilling of blood.

“‘If the business is not doing well, get a boy or a girl’s head — someone who has a future — and your business will have a future too,” said Dr Gordon Chavunduka time president of the Zimbabwean Traditional Healers Association, once said.

Those who grew up in Bulawayo in the late 90s will remember the myth of men who reportedly drove around the city with a blood sucking frog, looking for unsuspecting victims to profit from.

While such urban legends have never been confirmed, they are an entertaining reminder that people live on the constant lookout for people trying to profit off their ritual sacrifice.

“I recall vividly growing up in one township in Zimbabwe. This was just when public transport in the form of the Toyota Hiace taxi had just been introduced in the country,” says Fanuel Hadzidzi of Gender Links.

“At that tender age, we were scared to death by the stories doing the rounds in the township of the disappearance of children. We were told how kids were being lured by strangers who promised them some sweets.

“The next thing, their bodies would be found in the bushes with some body parts missing. Rumours were that businesspeople were taking the children’s heads for instance to Durban in South Africa and were trading them off for the taxis. Weren’t we all scared!”

With claims of human body parts sold by vendors on the streets of South Africa and other countries, it may be a long time before ritual killings lose their lustre to those trying to make a quick dollar.

Source: Murder economy: The business, science behind ritual killings

The Limpopo River Basin (Botswana, Mozambique, South Africa, Zimbabwe). Source map: The Economist

Zimbabwe: Bulawayo ritual murder – Dad opens up on ritual killer son

Sometimes a murder results in more than one victim…. 

I previously reported on this case in my June 17 posting, ‘Suspected ritual killers in first court appearance‘. Below some more information on this grisly ritual murder. Of course, I offer my condolences to the victim’s parents and other relatives. However, I also pity the murderer’s relatives, who will have to live with the crime committed by their relative, son, brother, cousin. The father of one of the suspected murderers speaks out in two articles which have been reproduced below (webmaster FVDK).

Dad opens up on ritual killer son

Tawana Ngwenya, suspected murderer (right) and his father Buzwani Ngwenya (left)

Published: June 13, 2020
By: Chronicle – Zimbabwe -Temba Dube, Deputy News Editor 

THE father of a 20-year-old man who allegedly killed a 25-year-old woman in Bulawayo, dismembered the body and put the remains in a drum filled with acid, yesterday opened up about the grisly ritual murder.

Tawana Ngwenya was arrested in Harare on Thursday as a suspect in the brutal killing of Ms Thabelo Mazolo.

Her body was cut in half and the lower part has not been located.

The breasts and palms had been sliced off.

The rest of the body was stashed in a drum in a toilet at a guest house where she worked and lived with Tawana and his father Mr Buzwani Ngwenya (60) who was the caretaker.

The community around Fortunes Gate in Matsheumhlophe where the murder occurred continues to express disbelief and horror at the callous killing.

Tawana allegedly acted on the instructions of a South Africa-based sangoma to kill Mazolo, so he could get rich.

Colleagues alleged they saw a message on his phone instructing him how to sell his soul for riches in a blood ritual that involved killing and mutilating Mazolo.

It is suspected Mazolo could have been killed between 29 May and 1 June when she went missing.

On 1 June Mr Ngwenya received a message from Mazolo’s phone informing him she would be away for a week.

Tawana fled to Harare on Tuesday when his father continued asking him about Mazolo’s whereabouts.

Mazolo’s uncle Mr Benny Moyo yesterday said she would be buried at her rural home in Zhombe tomorrow.

“The family will discuss the way forward in Zhombe,” said Mr Moyo.

Tawana is expected in the city today to assist police with investigations.

The elderly Mr Ngwenya yesterday said the day he heard his son could have committed the heinous act destroyed him.

“He was a quiet young man and seemed to be in good books with Thabelo. She would call him for assistance whenever she was in town on business. They appeared to get along very well. I’m crushed to learn he could have killed her in this beastly manner,” said Mr Ngwenya.

He said he has been seated at a shopping centre in the city the whole day as he could not process what his son had done.

“I am afraid to even approach Thabelo’s family but we obviously have to meet over this at some time. I need some respectable people to accompany me to talk to them. These people have been very good to us.

“I do not know what evil spirit possessed him to do this,” said Mr Ngwenya.

“Imagine we were looking for her and he was assisting us yet he could have known she was already dead. I feel like I’m losing my mind.”

He said his son had few friends and he could not imagine which one of them had initiated him into satanic rituals to kill people.

Neighbours said Tawana was soft spoken, polite and always smartly dressed.

They said there was nothing in his behaviour that showed he was capable of hurting another person.

“He was a smart formal dresser. He never wore casual stuff like jeans. He worked at a company that sells chemicals and was known for selling detergents in the area. He looked like a focused young man. I cannot believe he committed this cold-blooded killing. I guess the quiet ones always shock us,” said a neighbour on condition of anonymity.

Bulawayo police spokesperson Inspector Abednico Ncube yesterday said investigations were still in progress.

“The suspect will be here tomorrow to assist with further investigations,” he said.

Tawana did his O-levels at Allan Wilson High School in Harare.

He was said to be an average student who stayed out of trouble. 

Source: Dad opens up on ritual killer son

Related article: 

He Was A Quiet Young Man – Father Of The 20 Year Old Bulawayo Ritual Murderer Opens Up

Published: June 13, 2020
By: Pindula News

Mr Buzwani Ngwenya the father of 20-year-old Tawana Ngwenya who is alleged to have brutally murdered Thabelo Mazolo, and mutilated her body and cutting off palms and breast before stuffing her body into a drum of acid under the instruction of a South African based traditional healer in a get rich quick ritual has opened up about the shocking gruesome murder committed by his young son, The Chronicle reports.

Speaking to the publication, Ngwenya said:

He was a quiet young man and seemed to be in good books with Thabelo. She would call him for assistance whenever she was in town on business. They appeared to get along very well. I’m crushed to learn he could have killed her in this beastly manner.

I am afraid to even approach Thabelo’s family but we obviously have to meet over this at some time. I need some respectable people to accompany me to talk to them. These people have been very good to us. I do not know what evil spirit possessed him to do this.

Imagine we were looking for her and he was assisting us yet he could have known she was already dead. I feel like I’m losing my mind.

Neighbours who also spoke to the publication about Tawana also said he was polite, respectfully and a soft-spoken young man who was always formally dressed:

He was a smart formal dresser. He never wore casual stuff like jeans. He worked at a company that sells chemicals and was known for selling detergents in the area. He looked like a focused young man. I cannot believe he committed this cold-blooded killing. I guess the quiet ones always shock us.

The Allan Wilson schooled Tawana will be transferred to Bulawayo where he will assist the police with investigations, while his unfortunate victim Thabelo Mazolo will be buried in Zhombe tomorrow.

Source: He Was A Quiet Young Man – Father Of The 20 Year Old Bulawayo Ritual Murderer Opens Up

Another related article:

Grisly ritual murder in affluent suburb

Murder victim Thabelo Mazolo

Published: June 12, 2020
By: Chronicle – Zimbabwe -Temba Dube, Deputy News Editor 

IN a bizarre suspected ritual killing, a 25-year-old woman was sawn in half and part of her body was mutilated and stashed into a drum filled with acid in Bulawayo.

Part of the body, from the waist going down, is still missing while breasts and palms appeared to have been sliced off.

Police yesterday arrested a suspect, Tawana Ngwenya (20), the son of a caretaker where the woman lived. He was arrested in Harare where he had allegedly fled.

Tawana allegedly had a message from a sangoma based in South Africa which instructed him on how to kill Ms Thabelo Mazolo so he could get rich.

Mazolo’s sister secured employment for Ngwenya at a company in Bulawayo and he was staying in Matsheumhlophe suburb at a guest house where Mazolo worked, with his father Mr Buzwani Ngwenya (60) who was the caretaker.

“You must cut yourself and spill your blood onto a mirror. Gaze into the mirror and say out loud that you are selling your soul for riches. After that you must open the door for my boys to go out,” read part of the message that allegedly had additional instructions on rites that Ngwenya was supposed to perform on the body.

Sources who told the Chronicle about the message said they freaked out and have not been able to eat or sleep, since the body was discovered on Wednesday morning.

Mr Ngwenya said Mazolo moved to Bulawayo from Harare just before the national Covid-19 induced lockdown.

He last saw Mazolo alive on May 29 when she said she was visiting someone in Sizinda suburb.

On June 1, he received a message from Mazolo’s phone informing him she would be away for about a week.

Tawana told him she could have visited friends after he discovered she had not been home since May 29.

He said Tawana disappeared from home on Tuesday when he asked him if he knew Mazolo’s whereabouts and he switched off his phone. “Thabelo’s phone had stopped ringing. On Wednesday there was a strong smell of something rotting from the main house. I called the police. We opened the door with a spare key and found the body in a blue drum in the toilet. It had been cut up and some of Thabelo’s clothes appeared to have been used to wipe up plenty of blood,” said Mr Ngwenya.

He said Tawana was the last of three children who was always quiet and had never shown homicidal tendencies.

Mr Benny Moyo, Mazolo’s uncle, said the family had tried to locate her when she suddenly became unreachable on her phone.

“I went to her workplace and each time I would be told she is busy or had just left. We are devastated to learn she has been killed. We hear the suspect was arrested in Harare today. We may have more information when the police complete investigations,” said Mr Moyo.

Miss Nomathemba Ndaba, Mr Ngwenya’s employer, choked on her words in an interview.

“At least Tawana who is suspected to have done this horrible thing has been arrested,” she said. “We are very sorry for Thabelo’s family but we want to warn young people against partaking in rituals. He may die in jail after this. Young people must be careful who they play with.”

Chronicle went on the ground yesterday and unearthed grisly details of what could have happened.

Tawana who did his O-Levels at Allan Wilson High School in Harare was said to be a loner. He allegedly borrowed a hacksaw from a neighbour on May 25 saying he wanted to prune some trees and cut a drum.

It is suspected the hacksaw was used to cut up the body.

Neighbours said around that time, he said he was looking for sulphuric acid.

He allegedly made inquiries at a company along Khami Road but was told it was out of stock.

Tawana’s colleagues said he seemed spooked and was reluctant to have them spend time at his home with him.

“He was acting weird. It was as if he expected someone to suddenly appear behind him and harm him. He was furtive and withdrew further into himself. When he left, he said he was going to Mutare. We heard a relative had seen him in Kadoma. We are all shocked that he killed someone,” said a friend who declined to be named.

There were heart-tugging moments when some neighbours burst into tears as they talked about Thabelo.

“We had known her for a short time but she was nice to all of us,” said a woman who asked not to be named.

“Tawana was slim and looked frail. If he did it, he could not have done it alone because Thabelo was significantly bigger than him. I doubt he could have lifted the body and put it into the acid drum by himself,” said the neighbour.

Bulawayo police spokesperson Inspector Abednico Ncube said police were investigating the killing.

“The informant last saw the deceased on 29 May 2020 at around 11AM when she was going to town. On 1 June 2020 the now deceased sent a message to the informant advising him that she was going out of town and will be back on Sunday 7 June 2020,” said Inspector Ncube.

He said when Mr Ngwenya called the police, they found Thabelo’s body inside a blue 200 litre drum in the bathroom in a decomposed state.

The body was conveyed to the United Bulawayo Hospitals (UBH) for post mortem.

Source: Grisly ritual murder in affluent suburb

Related article:

ZRP Arrests A Man In Harare Suspected Of Killing A Woman For Ritual Purposes In Bulawayo’s Matsheumhlophe Suburb

Published: June 12, 2020
By: Pindula News – Zimbabwe

ZRP this week arrested a man in Harare who is suspected of killing a 25-year-old woman whose body was found sawn in half and part of her body mutilated and some body parts like breasts and palms missing and stashed into a drum filled with acid in the affluent Matsheumhlophe suburb in Bulawayo, The Chronicle reports.

The suspected murderer, 20-year-old Tawana Ngwenya, the son of the caretaker where the woman lived, was arrested in Harare where he is suspected to have fled to after committing the heinous crime.

Tawana reportedly had instructions of how he should kill the deceased Ms Thabelo Mazolo to get rich. Part of the instruction seen by the publication reads:

You must cut yourself and spill your blood onto a mirror. Gaze into the mirror and say out loud that you are selling your soul for riches. After that you must open the door for my boys to go out.

Tawana was staying at the guest house where Mazolo worked after Mazolo’s sister secured employment for him at a Bulawayo company.

Tawana’s father who is a caretaker at the guest house said he last saw Mazolo alive on 29 May:

Tawana disappeared from home on Tuesday when he asked him if he knew Mazolo’s whereabouts and he switched off his phone. Thabelo’s phone had stopped ringing. On Wednesday there was a strong smell of something rotting from the main house. I called the police. We opened the door with a spare key and found the body in a blue drum in the toilet. It had been cut up and some of Thabelo’s clothes appeared to have been used to wipe up plenty of blood.

Source: ZRP Arrests A Man In Harare Suspected Of Killing A Woman For Ritual Purposes In Bulawayo’s Matsheumhlophe Suburb

Africa’s shameful acts of racism: the plight of persons with albinism (PLWA) in Africa

Under construction – comments (webmaster FVDK)

Some of the protestors with various placards that called on the Liberian Government among other things, increase their budgetary support (Courtesy of Daily Observer, Liberia).

Africa’s Shameful Acts of Racism: The Plight of Persons with Albinism (PLWA) in Africa

Published: December 2, 2019
By: Edmund Zar-Zar Bargblor, The Daily Observer (Liberia),  Webmaster Admin 

Racism is the belief that a particular race is superior to another, and that a person’s social and moral traits are predetermined by his or her inborn biological characteristics.   On the African Continent, we have seen the impact of colonialism and its attributes of racism and discrimination.

The former Apartheid system in South Africa and its institutionalized racial segregation was an extreme expression of European treatments of Africans. The miserable treatment of people living with Albinism by fellow Africans is not only unfortunate, it is shameful.

The condition known as ‘Oculocutaneous albinism’ (OCA) is a genetically inherited autosomal recessive condition and OCA2, tyrosine-positive albinism, is the most prevalent type found throughout Africa. Due to the lack of melanin, people with albinism are more susceptible to the harmful effects of ultraviolet radiation exposure.

The National Institutes of Health reported that about 200,000 Americans are affected; and around the world, it is between one in 17,000 and one in 20,000 people are people living with albinism. However, it is prevalence in parts of Africa, but it is far higher than the global average. People living with Albinism makeup about one in 4,000 people in South Africa and perhaps one in 5,000 in Nigeria. According to a 2006 review published in the journal BMC Public Health, the prevalence in Tanzania is one in 1,400, but this estimate is based on incomplete data. Since Tanzania’s total population is more than 40 million that would suggest an albinism community of about 30,000. A census is underway, however, and the Albinism Association of Tanzania believes the total figure could be more than 150,000.

People living with Albinism suffered in the hands of fellow Africans

The human rights organization Amnesty International quoted the Malawian police’s description of the gruesome murder of Mr. Machinjiri: “About four men trafficked him to Mozambique and killed him. The men chopped off both his arms and legs and removed his bones. Then they buried the rest of his body in a shallow grave.”

There are superstitions in some parts of Africa that albino body parts bring wealth, power or sexual conquest, and that having sex with a person living with the condition of albinism cures HIV and AIDS. Attackers sell albino body parts to witch doctors for thousands of dollars, according to Amnesty International. In Tanzania, some 75 people living with albinism were reported killed between 2000 and 2016.

Also, there have been reports of people living with albinism killings in South Africa; although such crimes are less common there than in Malawi, Tanzania and Burundi. Last February, a South African court sentenced a traditional healer to life in prison for murdering a 20-year-old woman living with albinism.

The Office of the UN High Commissioner for Human Rights (OHCHR), the UN agency that deals with human rights issues reported in 2016 that hunters of people living with albinism sell an entire human corpse for up to $75,000, while an arm or a leg could fetch about $2,000”.

In many African countries, it is sad and shameful the atrocious manner in which people living with albinism are treated; their lives are compounded by “exclusion, stigmatization, and denial of basic rights such as the right to education and health,” according to Amnesty International.  People living with Albinism continue to experience social isolation and stigma which includes name-calling, mockery, and exclusion from certain community activities.

It is reported in Zambia that at least ten people living with albinism are murdered in ritual killings every year.  Some believe their body parts bring wealth or luck. Those born with the genetic condition are calling for an end to this madness. There are more than 25,000 people living with the condition in Zambia.

Madame Janet Kakusa Wonani of Zambia, Founder/President of Light of The World Foundation. She works closely with children with Albinism in Zambia, irrespective of limited financial support.

According to the Albinism Foundation of Zambia (AFZ), Executive Director John Chiti, more than 25,000 persons with albinism in Zambia are currently in need of sunscreen lotion.

In an interview with Africa Renewal, Ms. Ero, said that the albinism situation in Africa, “is a tragedy.” She referred to the 7,000 to 10,000 people living with albinism in Malawi and thousands of others in Tanzania, Mozambique and other countries as “an endangered people”, facing a “risk of extinction if nothing is done.” Tanzanians call people living with albinism zeru, zeru, meaning “ghosts.”

Prevailing Superstitious Mindsets

Superstitious mindsets in some African countries continue to seek murdered for body parts, including infants and babies. Most of the attacks have taken place in Tanzania. Murders and attempted attacks, though in smaller numbers, have also been documented in Burundi, Kenya, Swaziland, Guinea, Nigeria, South Africa, Congo, Zambia, Namibia, Ivory Coast, and Burkina Faso.

The Converson.com conducted research and looked at media reports published between 2008 and 2011 on albinism and murders in Tanzania. It published a data set of 563 media reports in both English and Swahili from Tanzanian national newspapers.

The data showed that the Tanzanian press portrayed and explained violent attacks against persons with albinism in four ways. They were:

  • criminal activity,
  • cultural practices,
  • a socio-economic phenomenon,
  • a human rights issue.

Ms. Kway-Geer, the first Member of Parliament in Tanzania with albinism described her individual testimonials, first-hand accounts of difficulties as:

“When I was at primary school, people used to laugh at me, tease me – some didn’t even like to touch me, saying that if they touched me they would get this color. People used to abuse me on the road when I took the buses to school. They would run after me – crowds of kids following me – shouting ‘zeru, zeru’. (zeru, zeru, is a derogatory term).

Recommendations

The Conversation.com has identified the following recommendations.

  1. There is an urgent need to address the violence faced by this vulnerable group. Public health awareness is an important first step.
  2. Adequate health services for skin and vision disabilities should be prioritized.
  3. Putting out messages that counter the stigma against people living with Albinism is also important, as is access to education.
  4. Interventions must consider Albinism’ human rights. For example, putting children with albinism in camps may protect their right to life and security,but it restricts their rights to freedom of movement, and family life.

In addition, African Governments should seriously advocate against harmful practices against people living with albinism.  State parties should take all appropriate measures and offer support and assistance to victims of harmful practices, including legal sanctions, education, and advocacy campaign to eliminate harmful practices perpetrated on persons with albinism, such as witchcrafts, abandonment concealment, ritual killings, etc.

Conclusion

One thing for sure, the people living with Albinism did not create themselves; they were created in the same way you and I were created by the God who doesn’t make a MISTAKE. Their birth process is the same as you and me! Their mothers’ carried them for nine (9) months in their wombs before giving birth to them.

Who are we – be it an individual or government to decide that they should not live because they are different? Did God ask he needs our HELP to make His decision? The Almighty God does not need the assistance of mortal humans to run his affairs. The actions of those individuals perpetuating violence against persons suffering from albinism are no different than King Leopold II of Belgium, Adolph Hitler of Germany, Napoleon Bonaparte of France, and White racists today.

In Genesis 1:31(NIV): “God saw all that he had made, and it was very good…” God himself said it was Good, NOT bad. God doesn’t create anything UGLY! So, why individuals, including governments, are killing these innocent people? In addition, 1 Thessalonians 5:22 instructs us to “Abstain from all appearance of evil.” Accordingly, the GENOCIDE against these poor innocent people must be STOPPED!

Now, take a closer look at the beautiful tapestry of the people living with Albinism provided here. The question that readily comes to mind is any of you better looking than the people living with Albinism provided in these photos? I DOUBT IT! Therefore, let the persecution and killing of people living with Albinism STOP before the wrath of God descends upon us.

As Africans, it is embarrassing to read or hear that other Africans are discriminated against due to their race. Racism is contrary to God’s plan for humanity. The divisions we face today in contemporary Western nations are due to Race, the color of one’s skin or ethnic background.  And obviously, this perception is not part of God’s plan.

The Albinism Society of Kenya held a Mr. and Miss Albinism beauty pageant in Nairobi to support those with the hereditary condition. (https://www.bbc.com/news/in-pictures-46439699).

In the words of Maya Angelou: “We, the black people, the most displaced, the poorest, the most maligned and scourged, we had the glorious task of reclaiming the soul and saving the honor of the country. We, the most hated, must take hate into our hands and by the miracle of love, turn loathing into love. We, the most feared and apprehensive must take the fear and by love, change it into hope. We, who die daily in large and small ways, must take the demon death and turn it into life.”

Indeed, Children living with albinism in Africa are our brothers, sisters, daughters, and sons, let us protect them always, they are all God’s children as well.

Source: Africa’s Shameful Acts of Racism: The Plight of Persons with Albinism (PLWA) in Africa

Africa Map

No room at Makuya court – South Africa

Part of the huge crowd that had gathered at the court premises, waiting for an opportunity to see the accused.

News Date: 03 May 2018
Written by: Elmon Tshikhudo

Hundreds of angry residents from Tshitavha and surrounding villages who had come to attend a ritual murder case were left disappointed as they could not be accommodated in the small court room.

This was during the appearance of the six accused in the ritual murder case of Ms Mercy Ndou. Ndou was ruthlessly murdered in 2014 and her body parts were harvested.

The Makuya Periodical Court can only accommodate about 30 people and court officials struggled to control the huge crowds that wanted to be allowed into the court. This led to a late start of the court proceedings. Only close family members were allowed to attend.

The accused, who were under heavy police guard, finally appeared in court. In a short sitting, the State indicated that it was not ready to proceed with the formal bail application as it still sought certain evidence in connection with the case and one remaining suspect still had to be arrested.

The defence argued that the State had advanced the same reasons when seeking a postponement last week. After some deliberations, the court ruled in favour of the State, saying it had advanced valid reasons for more time. The date of  9 May 2018 was given as a final postponement on which the formal bail application should be heard.

The six accused are Gerson Mathoho (52), Eric Khobo (30), Rhulani Shirindi (43), Shonisani Muruge (53), Khuthadzo Tshidino (28) and Azwinndini Ndou (42). They are charged with the ritual murder of Mercy Ndou, who was 33 years at the time of her death.

Some of the accused entering the Makuya Periodical Court on Wednesday.

Ndou, originally from Shayandima, disappeared in 2014 after telling her family she was visiting friends and that she would come back later to assist them in moving goods as they were moving to a new house at another location. That was the last time she was seen alive. Her body, with parts missing, was found in the bushes at Tshitavha.

A traditional healer, Vusiwana Baloyi, was arrested and later sentenced to life imprisonment for the crime. During his trial in 2016, Baloyi mentioned the names of the people who had participated in the killing. The police took almost two years to act on the information, and only three weeks ago they made a major breakthrough and arrested the six.

The six, two females and four males, made their first appearance in the Thohoyandou Magistrate’s Court a fortnight ago and their case was initially postponed to last Wednesday for the bail applications.

On Wednesday, hundreds of angry community members gathered at the court premises, hoping to gain entry to the court to get a glimpse of the accused. As they could not all be allowed in court, they peeped through windows, some even insulting the suspects, telling them they would not be released and that they would rot in jail. Some were urging the police to release them, so that they could be dealt with by the mob.

“We are tired of ritual murders in this area, and we know that there are still others roaming the streets. We are just happy that even those who were being protected are now behind bars and our prayer is that they be punished for their heinous crimes. They should be locked in jail forever,” said a resident who did not want to be identified.

The Reverend Jabulane Monegi, the Ndou family’s spokesperson, said the postponement suited them well. “We have faith in the justice system, and the fact that they are in custody gives us hope that the wheels of justice will move at their own speed and justice will be served at the end of the day,” he said.

Source: Zoutnet – News with an independent soul

https://www.zoutnet.co.za/articles/news/47037/2018-05-03/no-room-at-makuya-court

Tshitavha is located in Limpopo Province:
https://geographic.org/geographic_names/name.php?uni=-1873630&fid=5702&c=south_africa

South Africa – Provinces