The case presented below refers to a posting of early this year, on January 26, entitled More women in ritualistic killings in Sinoe County (published by The New Dawn, January 25, 2019). As noted in the article below it is a bizar, strange story and there is no proof that any of the defendants in the murder trial speaks the truth. However, the trial clearly establishes that traditional societies in which witchcraft and juju medicine play an important role still exist in Liberia. It is only one step further to the criminal practices of ritualistic killings. Did the father of the late Willette Nyewallah make this step?

We may never know the answer. However, we will continue to follow up on this story and, in case new developments occur, will inform you accordingly (webmaster FVDK).

Published: August 29, 2019
By: Sampson David – The Bush Chicken

BUCHANAN, Grand Bassa – A suspect in the Sinoe gang rape and murder trial has testified in court, accusing the father of the late Willette Nyewallah of ordering his daughter’s murder.

Moses Solo is one of ten suspects the government is trying for torturing and gang-raping three women accused of witchcraft and murdering one of them.

Solo, who acknowledged being a member of the traditional society and called himself the spokesperson for the ‘devil,’ testified last week accusing the victim’s father, Amos Nyewallah, of being the acting traditional chairman of the district.

He said when the three women were turned over to the traditional society because they had been accused of witchcraft, Amos Nyewallah called the devil to come take the women away. The town crier then asked all those around to go indoors, he said.

Solo said once all townspeople were indoor, the devil took the three women to the boundaries of the town. He said it was then that Amos Nyewallah ordered the devil to take away his daughter and extract a body part of hers to use in ritual to solidify his position within the traditional society.

“He told us that he wanted something from his daughter’s body to correct his medicine because the position he currently occupies is someone else’s position, but the person was suspended and if the suspended traditional chairman pays his fine, he could come back to his position,” Solo explained, noting that the victim’s father asked for her left eye.

In a bizarre twist of an already strange tale, Solo said the pain brought on by the removal of the victim’s eye drove her to get angry and she transformed into a dragon to attack the devil. Provoked, the devil then knocked the victim down, killing her. Solo said she was buried near a small creek at 6:30 p.m.

Although activities occurring within the traditional society are meant to be completely secret, Solo said he could not hide anything because the matter has reached to the court.

He also claimed that members of the traditional society were less likely to have raped the women because a traditional law had been passed by the devil that would fine anyone found guilty of rape US$50 and one bag of rice.

He said the two survivors do not know the identities of their rapists, but he knows them. Solo added that of all the suspects on trial, only he and Alex Carpeh, who was also on trial, were members of the traditional society.

On Tuesday, August 27, Amos Nyewallah, the victim’s father, took the witness stand to deny Solo’s allegations that he ordered his own daughter’s death.

While he acknowledged being a member of the traditional society, he said he held no position there and warned that Solo’s statements could damage his reputation.

Nyewallah noted that he worked through the commissioner’s office as chairman of Nomorpoe District, where he is responsible for settling disputes between residents and the Golden Veroleum concession company.

Nyewallah further said he was not present when the incident occurred, but when he returned, he went on the scene at about 6:00 p.m. to where the women were being held to ask the traditional people to release his daughter. His request was, however, refused.

Nyewallah said he then went to the commissioner to complain, but the commissioner told him to continue to plead with the traditional people.

The following day, Nyewallah said he was informed by one of the survivors, Florence Tarkleh, that his daughter had been killed and buried. He said when that happened, family members of the defendants took large sums of money to him to appease him over the death of his daughter, but he told them that the matter was now before the government.

For his part, the district commissioner of Nonorpoe, Alfred Jawolo, corroborated Nyewallah’s story that the victim’s father attempted to get the district commissioner to assist in releasing his daughter.

On the first day of the trial of the case, the Criminal Services Department commander for Sinoe, Joseph Doeplay, also testified that Amos Nyewallah had reported to the police that his daughter was being beaten along with two others. Doeplay said it was because of Nyewallah’s complaint that the suspects were charged and sent to court.

Meanwhile, the court has jailed a man for interfering in the trial by signaling to defendants who have been testifying. Dickson Brown, a resident of Greenville, Sinoe, was first caught signaling to defendants on August 19 when the defendants first began testifying. However, he was pardoned by the court based on the intervention of authorities from Sinoe who were also watching the trial.

The next day, Brown repeated his actions, prompting the court to charge him with contempt of court. He was placed behind bars at the Upper Buchanan Prison Compound from August 20 until August 27. After he was released, authorities directed him to avoid the premises of the Second Judicial Circuit Court until the case has ended.

Source: ‘Devils’ and ‘Dragons’ – Sinoe Gang Rape Case Progresses as Defendant Details Victim’s Death