Almost nine weeks have elapsed since my last post, on June 30. As was the case when I introduced a four-week pause in my reporting on ritualistic activities and killings in Sub-Saharan Africa, this silence does not mean that there weren’t any ritual murders in this period. On the contrary, far from it!
The nine weeks’ pause resulted in a substantial backlog. Newspaper articles published during this period report new ritual murders all over the continent. A quick scan shows that in the past two months ritual murders have been committed in Ghana, Kenya, Nigeria, South Africa, Tanzania, Uganda, and Zimbabwe (in alphabetical order), in most countries more than one. In Nigeria, with 211 million people Africa’s most populated country, ritual murders – aka ‘money rituals’ – were reported in the following states: Delta, Ekiti, Imo, Niger, Osun, Ondo, Osun, Oyo and in the FCT Abuja.
Moreover, newspapers in Ghana reported extensively on the Kasoa case whereas in Zimbabwe the Tapiwa Makore trial was widely covered.
It is important to mention that the murder cases reported are likely to constitute the tip of the iceberg and that our quick scan only covers the anglophone African countries.
Of the countries mentioned above two countries stand out: Ghana and Nigeria. For this reason I will elaborate on the ritual murders in these two West African countries in my next postings (webmaster FVDK).
Due to circumstances I haven’t posted any article on this site for nearly four weeks. The reason for this silence on my part was certainly not the lack of ritual murder cases reported in this period. In the past four weeks African newspapers reported on ritual murder cases and related ritualistic acts in a number of SSA countries, notably in the Gambia, Ghana, Kenya, Liberia, Nigeria, Sierra Leone, South Africa, Uganda, Zimbabwe (in chronological order), with Nigeria leading this ugly list and Zimbabwe ranking second.
Having said this, two observations merit specific mentioning. First, as the list shows, the countries mentioned are all English-speaking countries (a heritage of their colonial past). This creates a distortion in the observation or analysis with a bias creating the impression that in non-anglophone countries ritual murders would not occur. Far from that! It is just a consequence of the fact that the collection of articles and reports on these heinous acts based on superstition is too narrow based. I have also reported this problem in a distinct section of this site (see under ‘Methodology’).
Secondly, and as I have also repeatedly stated on this site, we must fear that reported ritual killing cases are just the tip of the iceberg. Many cases of disappeared children, men and women remain unresolved, the bodies of the victims have successfully been hidden by the murderers. The effort of perpetrators to wipe out all traces of their crimes reveals an important aspect of nowadays ritualistic murders. The murderers know very well that their act is illegal, and constitutes one of the worst crimes one can imagine: to take the life of an innocent person for personal gains. Ritualistic acts may have been based originally – in the past – on traditional beliefs serving the interests of a community, in the course of the 20th century these practices have become criminal activities fed by a desire to become rich, famous or another selfish goal.
Ritual murders, human sacrifices, money rituals, they recently resulted in the enactment of a law by the Ugandan parliament introducing the capital punishment for convicted perpetrators of these heinous crimes. Meanwhile reports on these atrocities continue to dominate the local news. It is again a shocking story.
In Jiira Village in Bbaale Sub-county, Kayunga District, a father allegedly killed his two young children (7 and 3 years old) for ‘money ritual’. The police had to intervene to prevent a crowd from attacking the 46-year old man and lynching him.
Kayunga District has a bad reputation for human sacrifice. In 2018, a witchdoctor was arrested with five bodies at his shrine. See for more details the second article below which also contains more child-sacrifice murder cases including one involving businessman Godfrey Kato Kajubi who was found guilty of murdering a 12-year-old boy for ritualistic purposes in October 2008.
Warning: some readers may find the following articles disturbing (webmaster FVDK).
Father arrested for allegedly killing his two children for money ritual
Published: May 16, 2021 By: The Street Journal – Jenny Ese Obukohwo
A 46-year-old man, Musilumu Mbwire, has been arrested for allegedly killing his two children for money ritual at Jiira Village in Bbaale Sub-county, Kayunga District, Uganda, Daily Monitor reports. (See below – webmaster FVDK)
The body of one of the two children, Latif Kamulasi, 7, was exhumed by police pathologists on Tuesday, May 13, but that of his sibling, 3-year-old Sahum Baizambona, could not be located after a long search.
The police say the father confessed to having slit his children’s throats after his employer asked for their blood promising to pay him Shs4 million and a commercial building at Bbaale trading centre.
“My boss promised me Shs4m and a house if I sacrificed my children and gave him the blood, but he has so far paid me Shs100,000,” the police quoted Mr Mbwire to have said.
His employer, however, has denied any involvement in the shocking killing. Both men are in custody at Kayunga Central Police Station to assist police with investigations into the outrageous deed.
The police say producing the suspects in court to be charged, has been delayed by public holidays for President Museveni’s swearing-in on Wednesday and Idd-ul-Fitr on Thursday.
Spokesperson of the Criminal Investigations Directorate spokesperson, Mr. Charles Twine, said during a media briefing two weeks ago, the suspect’s brother, Mr. Simon Kibubu, who lives in the same area, said he got concerned when he discovered that two of Mbwire’s children were missing.
“When Mr Kibubu asked his brother where the children were, he claimed he had taken them to their sister, Mary Kantono, who lives in the same parish,” Mr Twine said.
But when Mr. Kabubu asked Ms. Kantono about the children’s whereabouts, she said she was unaware. This prompted Mr. Kibubu to notify the area defense secretary, Mr. Asuman Bagala, and lodge a complaint with the police at Bbaale. The police then promptly arrested Mbwire.
Mr Twine and his team combed the bushes in Jjiira Village as the children’s father walked them from one spot to another to locate his children’s remains.
Three locations that Mr Mbwire had pointed out as burial spots turned out false, enraging more the charged crowd and police investigators. The crowd, among whom were relatives and residents, hurled insults and curses at the father.
Mr Mbwire then led the group to a site where they had burnt charcoal several months ago. There he was given a hoe and dug out lumps of damp and loosened soil with the help of some area residents.
More scoops yielded the decomposed body as tears rolled down the cheeks of some of the bystanders, who demanded the police surrender the suspect to them.
But the police quickly stepped in to shield Mr Mbwire from attack, but handed him gloves which he wore to scoop out the body of his son. Mr Twine said the suspect told them he buried Kamulasi in late March.
After exhuming the first body, the suspect led them to a forest where he said he had buried the second child, Baizambona. But the police failed to locate the body after digging up at several sites he had led them to. At 7pm, the police called off the search and promised to return later.
Mr Twine said they would resume the search this week and castigated people who look for wealth through human sacrifice.
“Wealth is gotten through hard work, not human sacrifice,” he warned.
The body of Kamulasi was taken to Mulago national referral hospital for a post-mortem as scene-of-crime officers and other detectives continue to gather more evidence.
Police said they plan to submit the case file to the resident state attorney soon for a decision on whether the preferred charge of murder against the suspects is sustainable.
Published: May 15, 2021 By: Daily Monitor, Uganda – Fred Muzaale
Jiira Village in Bbaale Sub-county, Kayunga District, was on Tuesday engulfed in grief as police dug up the body of one of two children allegedly killed by their father in a suspected ritual sacrifice.
The residents, especially women, yelled and wailed as police pathologists exhumed the decomposed body of Latif Kamulasi, 7. The body of his sibling, 3-year-old Sahum Baizambona, could not be located, even after a long search.
The police say the children’s father, Musilumu Mbwire, 46, confessed to have slit the throats of his two children after his employer asked for their blood on promise for Shs4 million payment.
A police detective knowledgeable about the inquiries said the suspect, during investigations, said he was promised a commercial building at Bbaale Trading Centre. But his employer has denied any involvement in the shocking killing.
By press time, both men were in custody at Kayunga Central Police Station to assist police with investigations into the outrageous deed. The police say producing the suspects in court to be charged has been delayed by public holidays for President Museveni’s swearing-in on Wednesday and Idd-ul-Fitr on Thursday.
The grim incident comes only days after Parliament passed a law that criminalises human sacrifice. The Prevention and Prohibition of Human Sacrifice legislation, introduced by Ayivu County MP Bernard Atiku, was enacted by Parliament last week and only awaits President Museveni’s approval to provide a death sentence as the highest penalty for any person convicted of the offence.
Amid a downpour, a team of police doctors led by Mr Charles Twine, the Criminal Investigations Directorate spokesperson, combed the bushes in Jjiira Village as the children’s father walked them from one spot to another to locate his children’s remains.
Three locations that Mr Mbwire had pointed out as burial spots turned out false, enraging more the charged crowd and police investigators. The crowd, among whom were relatives and residents, hurled insults and curses at the father. Mr Mbwire then led the group to a site where they had burnt charcoal several months ago.
Here, he was given a hoe and dug out lumps of damp and loosened soil with the help of some area residents. Soon, a blanket in which he wrapped Kamulasi’s body popped out, driving up emotions as the crowd surged forward, threatening to lynch Mr Mbwire. More scoops yielded the decomposed body as tears rolled down the cheeks of some of the bystanders, who demanded the police surrender the suspect to them.
But the police quickly stepped in to shield Mr Mbwire from attack, but handed him gloves which he wore to scoop out the body of his 7-year-old son, whom the police said he had confessed to killing and secretly burying in March.
As he pulled out the remains from the shallow grave, some of the body parts dropped off as a horrid stench blew over the area. The residents went wild as they surged to grab Mr Mbwire, but others were overwhelmed and broke down, crying uncontrollably. Mr Twine said the suspect told them he buried Kamulasi late March. After exhuming the first body, the suspect led them to a forest where he said he had buried the second child, Baizambona. But the police failed to locate the body after digging up at several sites he had led them to.
As darkness fell at 7pm, the police called off the search and promised to return later this week.
Discovery During a media briefing two weeks ago, Mr Twine said Mr Mbwire’s brother, Mr Simon Kibubu, who lives in the same area, got concerned when he discovered that two of Mbwire’s children were missing.
“When Mr Kibubu asked his brother where the children were, he claimed he had taken them to their sister, Mary Kantono, who lives in the same parish,” Mr Twine said.
But when Mr Kabubu asked Ms Kantono about the children’s whereabouts, she said she was unaware. This prompted Mr Kibubu to notify the area defence secretary, Mr Asuman Bagala, and lodge a complaint with the police at Bbaale.
The police then promptly arrested Mbwire, who they said told detectives that he had sacrificed his children for self-enrichment. “My boss promised me Shs4m and a house if I sacrificed my children and gave him the blood, but he has so far paid me Shs100,000,” the police quoted Mr Mbwire to have said.
Mr Twine said they would resume the search this week and castigated people who look for wealth through human sacrifice. “Wealth is gotten through hard work, not human sacrifice,” he warned.
The retrieved body of Kamulasi was taken to Mulago National Referral Hospital for a post-mortem as scene-of-crime officers and other detectives continue to gather more evidence.
Police said they plan to submit the case file to the resident state attorney soon for a decision on whether the preferred charge of murder against the suspects is sustainable.
Kayunga District has a notorious reputation for human sacrifice. In 2018, a witchdoctor was arrested with five bodies at his shrine.
Background- Police report The recent police crime report for 2020 shows that 4.7 per cent of the cases reported in 2020 were a result of child-related offences, with 9,225 cases of children/juveniles as direct targets/victims of crime, compared to 10,596 cases reported in 2019
Other cases In 2016, Times Ssemakula was arrested by police at Old Kampala Police Station on charges of sacrificing his own two children. A case vide SD38/23/10/2016 was entered in the police station book.
In 2008, Businessman Godfrey Kato Kajubi was convicted for the murder and he was sentenced to life imprisonment. Masaka High Court Judge Justice Mike Chibita found Kajubi guilty of murdering 12-year-old Joseph Kasirye in October 2008.
Prosecution told court that Kajubi committed the crime on October 27, 2008 when he hired witchdoctors Umar Kateregga and his wife Mariam Nabukeera to kill Kasirye, a pupil of Kayugi Primary School in Mukungwe Sub-county in Masaka District, for ritual purposes. According to the prosecution, Kajubi cut off Kasirye’s head and genitals and disappeared with them to be used in his real estate businesses in Kampala, Jinja and Masaka.
In April, police in Kiboga arrested parents of a three-year-old child following the killing of the juvenile in a suspected child-sacrifice ritual. Preliminary investigations indicated that the child had left home to play with the neighbours’ children.
The police sniffer dog led detectives to the first scene where the clothes of the missing child were recovered soaked in blood. Also recovered at the same place was a body part suspected to be a lower lip chin of the victim.
The sniffer dog further led the detectives to another scene at Kanoga swamp where a mutilated body of the victim was recovered. Other body parts of the child had been cut off from the deceased’s body by the assailants and were visibly missing.
Having said this, the following article contains a chilling mention of the state of affairs in Uganda with respect to the occurrence of ritual murders (‘human sacrifice is a widespread phenomenon‘). (webmaster FVDK)
Whoever will be found guilty of sacrificing a person for ritual purposes faces a maximum punishment of death following the passing of a law on human sacrifice.
The Human Sacrifice Bill (2020), once assented to by the President, will also see those who finance acts of human sacrifice facing death. Clause 1 of the Bill defines human sacrifice as killing, mutilation, removal of organs or body parts of a person for sale or for purpose of witchcraft, rituals or any harmful human practices.
While presenting the Private Member’s Bill yesterday, which was overwhelmingly supported, Ayivu MP Benard Atiku argued that the current law does not provide for the offence of human sacrifice and that the human sacrifice related cases are prosecuted as murder or related offences under the Penal Code Act.
Human sacrifice is a widespread phenomenon involving people who seek quick means of amassing wealth or power. A renowned case is that of 2008 involving Joseph Kasirye, a boy (then aged 12 years) whose torso was found in a swamp, headless and with no genitals.
Businessman Kato Kajubi was found guilty of murder and was handed life imprisonment on conviction. A section of MPs welcomed the passing of the Bill.
“In fact, it is long overdue. Human sacrifice is not only inhumane but it is evil,” Mbale Woman MP Connie Galiwango said. Ms Betty Aol Ocan, the Leader of the Opposition in Parliament (LoP) and Gulu Woman MP, said she did not understand why people were sacrificing children.
“You go to a witchdoctor expecting to give you riches, yet that witchdoctor stays in a grass-thatched hut?” Ms Ocan wondered. Kasese Municipality MP Robert Centenary commended the passing of the Bill after reasoning that adults are victims too.
Previously, the perpetrators of human sacrifice have targeted people with specific features, including albinos, those without body piercings, big umbilical cords, a gap in their front teeth, among other features.
Authorities, including police and religious leaders, have repeatedly highlighted that there is no connection between human sacrifice and riches. Meanwhile, Mr Emmanuel Jor Ongiertho, the Jonam County MP, had earlier recommended a harsher punishment for human sacrifice culprits.
“I suggest that the people involved in the practice should be tried by the military and if found guilty, be put on firing squad because we really want to deter people from this practice.”
Speaker of Parliament Rebecca Kadaga stated that Parliament had now provided an opportunity for justice to all the victims of human sacrifice.
“On a number of occasions, when children delegations come to visit me at Parliament, they ask me: ‘where is justice for Kasirye’. I think today (yesterday), we can answer that question and say that Parliament has now provided an avenue for justice for Kasirye and other victims like him,” Ms Kadaga said. Children often the most victims of human sacrifice.
More on the Bill ● Clause 5 says whoever encourages or advises any person to use human body parts in any ritual or their use in any treatment or other forms of healing would be liable to life imprisonment. ● Under Clause 6, whoever is found in possession of human body parts and instruments of human sacrifice is liable to life imprisonment. ● Clause 9 provides for psychosocial support to survivors of human sacrifice. ● Clause 10 provides for compensation, rehabilitation or restitution to be made by court in certain cases.
The following plea to end ritual killings focuses on children who are targeted in numerous countries in Sub-Saharan Africa. Vulnerable, innocent children are mutilated and murdered by ruthless and criminal people who want to increase their wealth, health, power or reputation – by all means. The Nigerian author of this article, which dates from 2016 but could have been written yesterday, OmoTola Omolaya, specifically mentions a number of countries notably Botswana, Eswatini (formerly known as Swaziland), Côte d’Ivoire (Ivory Coast), Liberia, Namibia, Nigeria, Uganda, South Africa, Tanzania and Zimbabwe.
I don’t know the author’s reasons to limit himself to aforementioned countries. In each and every African country where ritual murders are committed, also children die at the hands of unscrupulous murderers who very often get away with their ugly crimes.
However, I fully agree with his conclusion: African governments need to act!
Warning: the following article contains graphic details which may shock the reader (webmaster FVDK).
It’s time for Africa to protect its children from the web of ritual killings
In 2011, BBC did a documentary on witch craft and ritual killings in Uganda and one of the gory stories was about a three-year old boy found in the outskirts of Uganda lying in a pool of blood. His penis had been cut off by ritualists and he was rushed to the hospital to save his life. While speaking with a BBC correspondent, even though the parents are advocating for the ban of witchcraft in the country, the mother is more concerned about her son’s future. She said, “every time I look at him, I ask myself how his future is going to be as a man without a penis. Also I wonder what the rest of the community is going to look at him with a private part that looks like that of a female.”
Like the little boy, a lot of children have fallen victim to kidnappers and ritual killers. Due to their vulnerability, they are easily abducted on their way to school or heading to fetch water. These children, considered pure, are sacrificed by witch doctors to appease ‘the gods’ and bring a myriad of solutions which include wealth, good health, and fertility among others. Hearts, ears, livers and genitals are considered as key ingredients of the rituals.
Although the BBC documentary was released in 2011, not much has changed in Uganda. Very recently, six cases of mutilation and murder of children were reported by a charity organization during the recent Ugandan elections. The Kyampisi Childcare Ministries (KCM), a charity that cares for survivors of attempted child sacrifice, reported that children were used as good luck sacrifices during this period in order to bring wealth and power. Though Moses Binoga, coordinator of the anti-trafficking task force at the interior ministry, did not confirm KCM’s report, he agreed that children had been reported missing in the election period.
This shocking revelations show that it is now unsafe to be a child in Africa. Ritual killings is not peculiar to Uganda, it takes place in other African countries such as Liberia, Tanzania, Nigeria, South Africa, Zimbabwe, Namibia, Botswana and Swaziland. The repeated occurrences of these killings without a penalty is a blatant violation for the African Charter on Human and People’s Rights. According to this charter, an individual is entitled to respect for his life and integrity of his person. However, disrespect for a person (children) life thrives in several African country.
Why ritual killings are still prevalent in Africa:
Ritualists are often patronized by the rich and wealthy
In Tanzania, children with albinism are targeted for sacrifices by witch doctors who gets paid by politicians to be successful in their election bids. Also, the Center for Human Rights & Humanitarian Law reports that in Swaziland and Liberia, politicians allegedly commission ritual killings to improve their odds in elections. The same pattern obtains in Uganda as well, where the wealthy pay witch doctors in a bid to expand their fortunes. In Ivory Coast, (where the rate of child abduction is so high that the UNICEF had to intervene) there are speculations that ritual killings by corrupt businessmen and politicians used body parts in ceremonies to confer supernatural powers.
Superstitions, culture and religion.
Africa is still entrenched in dogmas, myth and belief in magic. There is still a prevalence of confidence in charms and witch craft which has been handed down since time immemorial. Ritual killings are culturally acceptable in some parts of South Africa, therefore, the practice is not usually reported by community members. Occultism and other forms of religion permit ritual acts to appease the gods, abate misfortune and seek supernatural help. Many also perform these rituals out of fear of unpleasant spiritual consequences if they falter.
The web of culture, religion and superstition often results in an ethical conflict between protection of human rights and respect for the beliefs and practices of other cultures.
Not many have been convicted of crimes associated with ritual killings in Africa. Due to the coat of secrecy surrounding ritual killings, it makes it difficult to hold the responsible parties accountable and liable for their unlawful actions.
A part of the Goal 16 of the Sustainable Development Goals by the United Nations says that the countries should:
Significantly reduce all forms of violence and related death rates everywhere
End abuse, exploitation, trafficking and all forms of violence against and torture of children
Children are the most vulnerable in any society and it is the duty of leaders all around the world to provide a safe haven for its young. Africa needs to stop neglecting the safety of these innocent children. Its leaders should enact laws that protect them from gruesome murders that cut their lives short even before their prime.
It is time to enforce the African Charter, because although it permits religious practices, it does not favor jeopardizing a human life (under which ritual killings fall). African governments need to hold those responsible for taking human lives accountable. It is time for Africa to protect its children.
A few days ago my attention was drawn by an Op-Ed article in an online Namibian newspaper, New Era Live. The article was entitled: “Ritual killings: Cry my beloved humankind“. It is a cry for attention, a cry for vigilance, a cry for leadership and for stiffer sanctions for those who are responsible for these heinous crimes, including traditional healers and – too often – relatives of the innocent victims, in many cases young children.
The anonymous author (a staff reporter) starts his or her plea stating “I want to share with you the excruciating pain that stabs my heart every time I read or hear about the senseless loss of life due to ritual or muti killings.”
I was shocked reading this. Is the present situation that bad? How frequent are ritual murrders (‘muti murders’) in Southern Africa?
I monitor relevant events in African countries with particular interest, as this site also demonstrates. Whereas I feel a kind of pride or joy when confronted with readers and/or reporters rejecting the repulsive practices of ritual or muti murders, it also hurts to see a confirmation of the plague that terrorizes too many people in too many African countries.
“One shudders to think about the many muti killings of people, young and old, that are happening almost on a daily basis in Southern Africa in particular, (…)”, the anonymous author continues.
Also revealing is the following statement:
“A study carried out in South Africa by scholars Randitsheni, Masoga and Madzusi (2017) revealed that “[some] pastors, businessmen, traditional leaders and leaders are involved in ritual murders”. The three scholars give more details of their research findings in their paper titled “Some perspectives on the impacts of ritual murders in the Vhembe district of South Africa: An interpretive phenomenological approach” which was published in the Journal of Social Sciences (Volume 48, Number 3). This is not to give an impression that ritual murders occur in South Africa only. Other scholars who have conducted researches in this area have revealed similar results in Zimbabwe, Zambia, Botswana, Tanzania, Nigeria, Eswatini, Uganda, and Namibia, just to mention a few countries. “
I am flabbergasted. At the same time I am proud of the author and everyone who thinks alike. It strikes me that this cry for justice, for the eradication of this scourge in our contemporary societies, comes from Namibia. Apparently, much more occurs beneath the surface in this Southern African country than one would think at first glance. The ‘New Era’ newspaper which published this op-ed is a leading source of community and national news in Namibia. Its owners and editors are to be commended for their courageous decision to publish this view. May many more newspaper owners, editors and journalists join the war against ritualistic murders in Africa.
Together it will be possible to eradicate this medieval belief in superstition. Nothing is impossible. “You never fail until you stop trying.” (webmaster FVDK)
“Ritual killings: Cry my beloved humankind”
Published: October 22, 2020 By: New Era Live, Namibia
If you are reading this article, wherever you are, prepare to shed tears. Prepare to travel with me on this emotional journey, as I interrogate the evil that men do, that of ritual killings, which have left people questioning the essence of life, since some people can take it away from you or someone at once, just like that. I want to share with you the excruciating pain that stabs my heart every time I read or hear about the senseless loss of life due to ritual or muti killings.
The world has turned topsy-turvy, completely upside down, and everyone’s life is at risk, either directly or indirectly. People fear for their lives and the lives of their children and loved ones. Everyone’s life is in danger as there are some immoral people who have taken the law into their hands, and can decide how many more days you are left with alive on this earth. It is horrendous.
The stonehearted murderers can be anyone ranging from, paradoxically, people closest to you, to complete strangers. The love of riches and fame, the eagerness to get rich quickly without working for it, and the love of power and fame have led people to involve themselves in atrocious, inhuman activities. One shudders to think about the many muti killings of people, young and old, that are happening almost on a daily basis in Southern Africa in particular, and elsewhere in the world. Research reveals that ritual killings are so rampant in Africa that some researchers have described ritual murder as a pandemic. The grisly killings of innocent victims, especially children and women, have shocked communities, societies and the whole world.
Many unsuspecting victims have been lured by people they know and killed for ritual purposes. We have read and heard about small children and teenagers who have been brutally murdered by their close relatives. As you read this article, or as you sit there at home or in a classroom – wherever you are – always bear in mind that you may be a candidate for ritual murder. Many victims have lost their lives through the involvement of their close relatives or loved ones. In these cases, it becomes tricky for the law enforcement agents to prevent such murders as relatives and loved ones are supposed to take care of the children, and not to kill them.
The belief that a human being’s body parts or limps bring luck, riches and power to people has fuelled the crime of ritual killing. Corpses have been discovered without heads, private parts and internal organs, suggesting that these are the most sought-after parts to be used in muti or medicinal concoctions. As the evil men harvest human body parts for their benefits, societies are traumatised, yet it is in these societies that we find the perpetrators of this heinous crime. It is in these societies that most of the killings are secretly planned and executed. The irony is that some respectable members of these communities promote these ritual murders for various reasons. Some of them are leopards clothed in sheep’s skins.
A study carried out in South Africa by scholars Randitsheni, Masoga and Madzusi (2017) revealed that “[some] pastors, businessmen, traditional leaders and leaders are involved in ritual murders”. The three scholars give more details of their research findings in their paper titled “Some perspectives on the impacts of ritual murders in the Vhembe district of South Africa: An interpretive phenomenological approach” which was published in the Journal of Social Sciences (Volume 48, Number 3). This is not to give an impression that ritual murders occur in South Africa only. Other scholars who have conducted researches in this area have revealed similar results in Zimbabwe, Zambia, Botswana, Tanzania, Nigeria, Eswatini, Uganda, and Namibia, just to mention a few countries. As I write, the Zimbabwean community is failing to come to terms with how a man could have allegedly taken part in the planning and ritual killing of his brother’s seven-year-old son. The account of the cold blooded murder of the fateful boy by the co-accused man, in this case, is available on Youtube for those who have the guts to listen to such a chilling narrative of a despicable act.
The ubiquity of ritual murders in Africa proves that the crime is a scourge in our contemporary societies. The crime is a cancer that is spreading in our societies at an alarming rate. The belief in supernatural powers and superstition are the driving forces of ritual murders and sacrificial killings in our societies. Traditional healers tell you, for example, that in order for you to be successful in life, you must kill your son or daughter, or someone you love dearly like your wife. Foolishly, some people believe this and they murder their loved ones for nothing. It is also true that the moral fabric of our societies is decaying at a fast rate. The African concept of Ubuntu seems to be melting away fast, leaving a culture of violence in our societies. One result of the loss of Ubuntu is that the sanctity of human life is no longer respected; this is why some people can be hired to kill for money.
Concerned researchers on ritual murders have gone to the extent of studying ancient civilisations. They have revealed that the bible is replete with sacrificial killings or offerings of human beings. In some religions, sacrificial killings happen today. In order to curb ritual murders, families should be vigilant and protect their children. Community leaders and politicians must denounce these killings at gatherings. Stiffer sentences must be imposed on criminals convicted of ritual murders. Let us teach the love of one another as humans in our homes. Ubuntu teachings should find a place in our homes. Let us be exemplary to our children since psychologists have proved that children learn what they live. Say no to ritual killings and save lives.
In Uganda ritual murder of children is rampant and in many cases witchdoctors are involved in these cruel crimes. It is shocking to read that with an estimated 3 million traditional ‘healers’ or witchdoctors, hundreds of Ugandan children are kidnapped and murdered for ritualistic purposes. Human sacrifice is a thriving business (see below).
The good news is that also in Uganda there are people fighting against these medieval practices, based on superstition, ignorance and facilitated by the lack of rule of law in this country where President Museveni clings desperately to power. He rules increasingly with an iron fist, after initially being welcomed as a liberator, in the 1980s. Respect for human rights in Uganda is a mockery as long as barbaric practices such as human sacrifices continue to exist.
Warning: the following articles contain graphic details of gruesome practices and crimes (webmaster FVDK).
Boy Sacrificed by Muslim Shaman in Uganda Where Child Sacrifice Is Big Business
Published: September 30, 2020 By: CBN News – Steve Warren – George Thomas
A disturbing report out of Uganda is the latest confirmation of an evil practice that CBN News first reported about years ago.
A 13-year-old Christian girl and her 11-year-old brother were reportedly abducted by a radical Muslim woman two years ago and sold to a witchdoctor for ritual sacrifice.
Morning Star News (MSN) reports Sulaiman Pulisi, a former imam who became a Christian three years ago, said in July 2018 his daughter, then 13, and his then-11-year-old son, Abdulmajidu, disappeared from their home in eastern Uganda’s Kachiribong village, Kasasira Town in Kibuku District.
Local police rescued Pulisi’s daughter from a house owned by a Muslim witchdoctor or shaman named Isifu Abdullah’s on Sept. 16.
“We are mourning for our son who is alleged to have been sacrificed,” Pulisi told Morning Star. “We are mourning with my daughter, who has been used as a sex object by the Muslim shaman.”
Law enforcement authorities later discovered Sania Muhammad, a Muslim woman living in Kasasira located in eastern Uganda, and two others had sold the two children to the witchdoctor in reprisal for their father’s conversion to Christianity.
Police believe Abdullah offers human sacrifices as part of his witchcraft activities, according to MSN. Both the witchdoctor and the woman were arrested in the boy’s disappearance and are awaiting charges.
There are an estimated 3 million traditional “healers,” or witchdoctors, in Uganda. As CBN News has reported, hundreds of Ugandan children are kidnapped and murdered as part of a thriving human sacrifice business.
CBN News Goes Undercover to Search for Child Killers
In 2017, CBN News Sr. International Correspondent George Thomas joined undercover detectives, armed police, and a pastor hunting for a witch doctor accused of kidnapping and killing children.
Pastor Peter Sewakiryanga leads the search. He runs Kyampisi Childcare Ministries, a Christian effort to stamp out child sacrifice in Uganda. He describes the witch doctors’ brutal ritual.
“When they get the child, most times they cut the neck, they take the blood out, they take the tissue, they cut the genitals or any other body organs that they wish that the spirits want.”
Pastor Peter says these gruesome crimes happen almost every month.
“The problem is increasing and many children are killed, and there are very few actually that survive, most of them die.”
Child sacrifice in Uganda is such a serious and widespread problem that the government has even set up an anti-child sacrifice and human trafficking task force. (italics added by the webmaster).
Superstition and Money
Mike Chibita is Uganda’s top law enforcement official, the equivalent of America’s Attorney General. He says superstition and the desire to get rich quick contribute to high child sacrifice rates in his country.
“The connection is that these witch doctors come and tell people who want to get rich that in order to get rich you need to sacrifice human blood,” said Chibita, who serves as Uganda’s director of public prosecutions.
Kyampisi Childcare Ministries is the only organization in the country providing long-term financial and medical care for survivors of child sacrifice attempts.
“We want to see that the life of a child who has survived is supported, that they are socially able to stand and heal from the injuries, and that they can have a life after that,” said Pastor Sewakiryanga.
He also works with Ugandan lawmakers like Komuhangi Margaret to help draft specific laws targeting perpetrators of child sacrifice.
“Every Ugandan must wake and say, ‘No to sacrificing our children’,” said Margaret. “Our children are the future of this country.”
A bizar incident occurred recently in the Ugandan capital Kampala. Allegedly, a man, carrying the severed head of a five to eight-years-old child, hidden in a gift box, tried to enter the building which houses the nation’s parliament. Not surprisingly, rumors started floating suggesting a case of ritual murder. True or not true? And was maybe a parliamentarian involved? If yes, who? The mere fact of the rumors is an indication, in my opinion, of the phenomenon of ritualistic murders in Uganda – besides, previous posts on this site confirm the occurrence of ritual murders in the East African country. The rumors also show the people’s suspicion and mistrust of rich and famous people in cases of ritualistic activities. Moreover, it is interesting to note and very significant that the incident occurred when Ugandan parliamentarians are discussing a law which intends to punish the crime of human sacrifice with the death penalty!
I hope that the police will do its work independently and will reveal the truth. If again a ritual murder has been committed, the perpetrators must be arrested and tried. If not, let it be established. Of course, it is crystal clear that a crime has been committed and that a child was the victim. The rule of law must apply, as I have repeatedly underlined in this place. Without the rue of law there is no justice, no progress, no development (webmaster FVDK).
Man carrying a child’s severed head arrested outside Ugandan parliament
Published: September 15, 2020 By: Metro, Uganda – Joe Roberts
A man has been arrested after attempting to enter the Ugandan parliamentary building carrying the severed head of a child in a gift box. The child was aged about five to eight-years-old, but no more details were given by police.
It comes as politicians in the east African country consider a bill that would punish the crime of human sacrifice with the death penalty. Ugandans on social media expressed outrage over the incident, with some pointing out that it had the hallmarks of a ritual killing.
Children are frequently targeted in such killings across Uganda, according to police and some watchdog groups. Officers said they can ‘assure the general public that the investigations are vigorously being undertaken to ensure that the perpetrators are taken to court’.
The gruesome package was apparently intended to be delivered to the office of the parliamentary speaker, Rebecca Kadaga. A spokesman for Ms Kadaga, a member of the governing National Resistance Movement party, who has held the speaker’s post for two terms, declined to comment.
Ugandan police nab man entering parliament with severed head
Published: September 14, 2020 By: Sports grind Entertainment
KAMPALA, Uganda (AP) — Ugandan police on Monday arrested a man attempting to enter the parliamentary building in the capital carrying the severed head of a child in a wrapped gift box.
Police said in a statement that the victim was a child of about five to eight years, giving no more details.
Police “assure the general public that the investigations are vigorously being undertaken to ensure that the perpetrators are taken to court,” said the statement.
Parliamentary Watch Uganda, a local group that monitors the activities of the legislature, said the gruesome package was intended to be delivered to the office of the parliamentary speaker, Rebecca Kadaga.
A spokesman for Kadaga, a member of the governing National Resistance Movement party who has held the speaker’s post for two terms, declined to comment.
Lawmakers are currently considering a bill that would punish the crime of human sacrifice with the death penalty. Supporters of the bill say such legislation is long overdue.
Ugandans on social media expressed outrage over the incident, with some pointing out that it had the hallmarks of a ritual killing. Children are frequently targeted in such killings across the East African country, according to the police and some watchdog groups.
‘Ndyakundwa is confused. She wants justice for her children yet people involved are her family members.’
The involvement of relatives in ritualistic killings goes back to the origin of the age-old practice of human sacrifices, nowadays widely condemned. There is no place for it in the 21st century. ‘Thou shalt not kill‘. The law must take its course. (webmaster FVDK)
Mother loses two to ritual murder
Published: August 3, 2020 By: Glorias Musiime – New Vision, Uganda
MUBENDE- A woman in Kibuye Vuga, Mubende district, says she lost two children in a period of four months to ritual murder last year.
In her statement to the Police at Kiganda in Mubende, Monica Ndyakundwa said her children were killed by her relatives led by her father.
New Vision found Ndyakundwa grazing cattle for a Good Samaritan, who gave her a place to live in after she lost her home.
“I have nowhere else to go. When residents suspected my father and brother of killing my children, they destroyed our house. My father and brother fled and they were arrested later,” she says.
She now stays in a makeshift grass structure only big enough to accommodate two people. Ndyakundwa says her 75-year old father did not act alone.
“There were other two men who could have connived with him to kill my children,” she says.
Her tribulations started when they were still living in Busobwera, Mubende district in May, last year. One morning, her five-year-old son went missing from a house she was sharing with her father Steven Kagyenda and her brother Geoffrey Tagaywa.
Residents banish family
After three days of searching for the boy, residents called off the search and a village meeting banished the family from the area on suspicion of being involved in the disappearance and possible murder of their child.
Kagyenda, a cattle keeper, relocated to Mabare in Kiganda sub-county, about 30km from Busobwera. Being new in the area, neighbours gave them food until they settled down.
Four months later, Ndyakundwa’s other seven-year-old son also disappeared.
“After a search, the boy’s body was found three days later in a plastic drum near our home,” she narrates.
Residents again suspected Kagyenda, whose story of a similar incident in Busobwera was well known.
Kagyenda and the son fled for fear of being lynched by the angry residents. An angry mob destroyed the house and chased the family, including Ndyakundwa, from the village.
A neighbour says she woke up to dig behind her main house and was shocked to find a dead body of a child in a drum near her compound.
“I suspected it was Kagyenda’s grandchild because he was missing. But when I rushed to tell him, Kagyenda was not moved.
He seemed unbothered. He only asked me if the child was dead or alive. He did not even try to find out,” she says.
She made an alarm which attracted residents. According to the investigating officer, Charles Ngobi, the body was dismembered and legs, tongue and chin were missing.
A report says blood was scooped from the body. Ndyakundwa says the second incident convinced her that her father was involved in the murder of her children.
“That night when my son disappeared, we had received visitors; two men who came from Sembabule. They left early at 4:30am. I suspect those two men connived with my father to murder my child,” she says.
The Police at Kiganda arrested Kagyenda, his son Tagaywa and four others; Kato David, Kellen Kembabazi, Sam Kato and Nyakojo on murder charges. They appeared in court in Mubende.
However, the Police in Kassanda says only Kato and Nyakojo are still being held on murder charges. The other suspects were released for lack of evidence.
The Police fear that Ndyakundwa could be hurt by her family members to kill the evidence.
They say she needed to be protected and that is why they brought her to Kibuye, Vuga.
Incredible news comes to us from Uganda and – maybe even worse – it is not even NEW news. This has been going on for years. According to the 2013 Child Sacrifice and Mutilations report, one child is sacrificed every week. A human sacrifice!
Recently, we have noted a surge in the frequency of ritual murders in Uganda. Read the article below. One wonders why the Ugandan law enforcement authorities do not step up efforts to wage war on the traditional healers who are allegedly implicated in this repulsive practice which thrives where ignorance and superstition rule (webmaster FVDK).
Why Kayunga is an epicentre of human sacrifice, murders
Published: March 26, 2020 By: Daily Monitor – Fred Muzaale
Residents of Kakoola Village, Kitimbwa Sub-County, Kayunga District are recovering from shock they suffered after one of their own was beheaded last week.
Tarsis Mutesasira, 60, was beheaded on March 17 and his head taken by unknown assailants.
Residents discovered Mutesasira’s torso lying in a pool of blood in the bedroom. A week later, police are still hunting his killers.
On the fateful day, neighbours say the deceased, who lived alone in his small house, spent the entire day in his garden tending to his crops.
Preliminary police investigations indicate that Mutesasira murder was an act of human sacrifice and two traditional healers have since been arrested to help police with investigations.
Both suspects practise their trade in Kitimbwa Sub-county.
Mutesasira’s murder is one of the several acts of human sacrifice cases that have occurred in r Kayunga District about 60kms from Kampala city.
Mr Isaac Mugera, the officer in-charge of the criminal investigations in Kayunga District, says they do not know why Kayunga continues to register many cases of murders linked to human sacrifice.
He, however, says the big concentration of traditional healers in the district could be the cause of such increasing acts.
“There are more than 200 traditional healers in this district and our preliminary investigations revealed that many are fake, which could be the reason they engage in unlawful acts,” Mr Mugera says.
He adds: “We have tried to register all the native doctors in the district with a view of weeding out the fake ones but it seems we have not yet succeeded.”
Similar incident Mr Mugera cites a September 2018 incident when traditional healer Owen Ssebuyungo, 27, a resident of Kisoga Village in Nazigo Sub-county, Kayunga District was arrested on charges of human sacrifice.
Security operatives recovered five bodies from his shrine. The bodies were recovered from shallow graves each containing a Shs5,000 note.
The suspect is on remand at Luzira prison and hearing of the case at Mukono High Court is ongoing.
Mr Mugera adds that given the strategic location of the district, wrongdoers from Nakasongola, Kamuli, Luweero, Mukono and other neighbouring districts find it easy to hide in the area and commit such heinous acts.
“It is surprising that many people go to traditional healers when they fall sick, even when their ailments can be treated by medical personnel,” he says.
Mr Mugera reveals that since this year began, police have recorded a total of nine murder cases.
He, however, explains that two of these are suspected to have been acts of human sacrifice.
Last year, a total of 35 murder cases were registered in the area while 29 murder cases were recorded in 2018.
“As police, we have been successful in prosecuting the suspects in most of these cases because there is overwhelming evidence to pin them,” Mr Mugera notes.
Mr Tom Sserwanga, the Kayunga District chairperson, says acts of human sacrifice are rampant in the greater Mukono area that includes Buikwe, Mukono, and Buvuma districts.
“Many people in these districts believe in witchcraft and when they fall sick, they go to witch doctors for treatment,” Mr Sserwanga says.
According to the 2013 Child Sacrifice and Mutilations report, one child is sacrificed every week compared to the seven cases of child sacrifice reported to Uganda Police in 2011. The report adds that people carry out human sacrifice seeking wealth and fortune, among others.
The Kayunga District traditional healers’ association chairperson, Mr Badru Ssemisambwa, however, dismisses the claims that traditional healers are involving in acts of human sacrifice.
“No genuine traditional healer can kill a person. Those who murder people are fake and only masquerade as healers to make money,” Mr Ssemisambwa says.
He says they have in the past three years cooperated well with police to arrest and prosecute quack traditional healers but many others keep joining the trade.
“We are planning a fresh registration of all traditional healers and those without proper documents will be arrested and prosecuted,” Mr Ssemisambwa says.
Way forward The Kayunga Resident District Commissioner, Ms Kikomeko Mwanamoiza, says they are working with local leaders and security organs to wipe out the vice.
Ms Mwanamoiza expressed concern over the rampant acts of human sacrifice in the area, adding that there is need to sensitise residents.
“ It is a pity that a big number of people spend most of their time visiting shrines and some are forced to part with their hard-earned money in the name of pleasing their gods,” she says.
Background Call for regulation. The number of traditional healers who engage in criminal acts are increasing by the day, not only in Kayunga but in other districts too.
Several local leaders in many districts in central region have on several occasions urged Parliament to regulate activities of traditional healers, accusing many of duping their gullible clients.
Jailed. The High Court sitting in Mukono in 2018 handed a 40-year jail term to a man and his daughter-in-law after finding them guilty of human sacrifice.
In February last year, police in Luweero District with the help of residents stormed shrines belonging to a prominent traditional healer in Butiikwa Village, Kikyusa Sub-county in Luweero District and set nine of the ablaze, after he was accused of killing a resident in a suspected ritual murder.
When police confronted the traditional healer in a bid to search his shrines, he put up strong resistance but was overpowered.
Police found a mutilated human body and hundreds of human bones from eight shallow graves.
During interrogation at police , the suspect said his accomplices took a adult male to his shrine for ritual sacrifice.
In March 2018, police recovered a headless body dumped at Kalongo Miti Cell, Kizito Zone in Luweero Town Council.