Liberia: adolescent girl tortured, accused of witchcraft

I’ve hesitated to include the article below on this blog – partly because of the gruesome nature of the described act, partly because of the graphic description of the treatment, obviously a form of torture, which family members inflicted upon a girl they accused of witchcraft and being responsible for the death of an uncle.

Eventually I decided to reproduce the article here and to share it with a larger audience. The reason why I choose to do so is because witchcraft lies at the bottom of their repulsive behavior. This site is focusing on superstition and everything which relates to it in a criminal way: ritualistic acts, ritual murders, ‘money rituals’ (Nigeria), muti murders (in Southern Africa), and – indeed – witchcraft. The fact that the ultimate victim, a young and innocent girl, was maltreated and tortured was another reason for drawing attention to this incident. Unfortunately, rape is a daily crime in Liberia and most perpetrators get away with their crimes. In Liberia, impunity seems to be the rule, and not the rule of law.

Therefore, again a warning: the following article contains graphic details of a form of torture (webmaster FVDK).

Liberia: Adolescent Girl Sodomized After Being Thrown Out for Witchcraft

Published: July 3, 2020
By: FrontPage Africa 

MONROVIA – A girl believed in her late teens has been sexually assaulted in her anus after she was thrown out of her family in Omega Tower Community on accusation on her being witchcraft.

According to a source close to the family, the incident occurred on Tuesday, June 30, 2020 night when she was asleep.

The girl (name withheld) was discovered early Wednesday morning lying helpless on the main road that links Montserrado to Margibi, crying for rescue.

Some community members felt pity for her, took her from the street, gave her food and water. They at the same time called the Women and Children Division of the Liberia National Police to take the survivor to hospital for treatment.

Her current condition has left community members blaming her family for neglecting her and throwing her out of the house after alleging that she confessed killing her 25 years old uncle (name withheld) in May of this year after a brief period of illness.           

A family source interviewed by this paper narrated that after the death of the uncle, the survivor and her partners were tortured and beaten badly on grounds that they are responsible for his death. This, according to the source, caused her mother and father to escape with her other siblings leaving her at the mercy of the family.

“During the night when her uncle died,” the eyewitness said, “that child was beaten by his family and a man who claimed to be a big man in the Liberia Drugs Enforcement Agency (LDEA) at which time they broke one of her legs.”

“After all the torture, they still threw her out of the house, they forgot to even take into consideration the danger it poses to her health, not only the aspect of rape.”  

“I do not know why people find pleasure in accusing innocent children of the act of witchcraft when, in fact, there is no way they can prove their accusations,” the eyewitness said in pity.

The eyewitness said after the death of the survivor’s uncle the family members brought a native doctor who said that girl and her partners were responsible for his death.

“After the native doctor was brought here, the family said that the girl confessed that she and her partners killed her uncle because he means them with food,” the eyewitness said.

The eyewitness expressed deep frustration in said aptitude adding that “I do not know who the man that did such a wicked act to a child in such condition.”

According to the eyewitness, the LNP Children Division was able to take the child to the hospital.

“What we are praying for now is not just the treatment of the child but an investigation being done to bring the perpetrator to justice and even the family because they were the ones who exposed her to such danger.”            

In Liberia, rape has become the order of the day with few out of many girls who have suffered such horrible acts from their male counterparts are lucky to get the needed justice.

With many perpetrators understanding that the justice system is very weak, they go ahead to sexually abused girls and walk in the street with impunity.

Source: Liberia: Adolescent Girl Sodomized After Being Thrown Out for Witchcraft

Nigeria: fear, anxiety in Ibadan over ritual killings

Nigeria ranks Number One in Sub-Saharan Africa (SSA) when it comes to ritual murders (locally referred to as ‘money rituals’) – and not only because this West African nation is SSA’s most populated country. Nevertheless, I was astonished reading about the number of recent ritual killings in some of Nigeria’s main cities. In Ibadan, the capital of Oyo State, in less than four weeks, beginning from June 1 of this year, at least five persons were savagely murdered by suspected ritual killers. One of the victims was a five-year old boy. Also in August 2019, ritual murders had been reported, with six victims within one month in the same Akinyele Local Government Area. Consequently, the population of Ibadan lives in fear, everyday, of becoming victim of the suspected ritual killers, despite the assurances of the police and governmental authorities and the attention of traditional rulers for these heinous crimes.

As one of the local chiefs stated: “The way the killers have been operating left me with no option than to believe that they are killing for money rituals.”

Warning: the following article contains graphic details (webmaster FVDK).

Ibadan – City of blood  
Fear, anxiety in Ibadan over ritual killings • Police, government assure residents

Published: June 27, 2020
By: The Sun, Voice of the Nation- Oluseye Ojo, Ibadan  

Ibadan is fast turning into a city of blood, no thanks to a yet-to-be-apprehended group of ritual killers that invaded the city recently and left in their wake a long trail of blood of victims. The affected local government district, Akinyele Local Government Area, is currently under a siege. In less than four weeks, beginning from June 1, 2020, at least, five persons had been killed by suspected ritual killers in different communities of the local government.

Understandably, the development has sent shivers down the spines of residents of one of the 11 local governments that makes up Ibadan, the state capital, and one of the 33 local government areas of the state. The local government, which has 12 wards, was created in 1976 and occupies a land area of 464.892 square kilometres with a population density of 516 persons per square kilometre.

Experts have said that using 3.2 per cent growth rate from 2006 National Population Census figures, the 2010 estimated population for the local government has been estimated to be 239,745. It hosts notable institutions including International Institute of Tropical Agricultural (IITA) at Idi-Ose; Nigeria Institute of Social and Economic Research (NISER) at Ojoo, Federal School of Statistics at Ajibode Road; 2nd Division of the Nigerian Army and reasonable percentage of the University of Ibadan land.

A spate of mysterious killings

Since the first ritual killing that took place on June 1, 2020, at Akinyele town, the ritual killings have been consistent. The June 1 incident involved Miss Baraka Bello, a female student of the Department of Science Laboratory Technology (SLT), Federal College of Animal Health and Production, Moor Plantation, Ibadan. She was reportedly raped before being killed. The killers, operating in a way that is reminiscent of the infamous Badoo Boys, were said to have smashed her head at the back of her father’s house at Oloro area of Kara in Akinyele town.

On June 5, 2020, ritualists also smashed the head of 29-year-old woman, Mrs. Azeezat Somuyiwa, with a big stone, at Ijefun community, near Ojoo. She was said to be seven month pregnant at the time of killing.

On Saturday June 13, 2020, a National Diploma student of Oke Ogun Polytechnic, Saki, Oyo State, Grace Oshiagwu, 21, was raped and killed inside a church at Idi Ori, Sasa, Ojoo area of Ibadan.

On Monday, June 22, 2020, five-year-old boy, Mujib Tirimisiyu, was killed by ritual killers, who reportedly hit his head with a shovel at Olorunsogo Phase II, Tose, Moniya, Ibadan. He suffered the fate while he was allegedly defecating behind their house. His loud shout attracting the attention of his mother to rush to where he was defecating. On getting there, she saw some boys dragging his lifeless body into the bush. On sighting her, the attackers reportedly dropped the corpse and fled.

On Wednesday, June 24, 2020, the life of 42-year-old woman, Mrs. Olusayo Fagbemi, residing at Ajibade Street, Sasa, Ibadan, was cruelly cut short by ritual killers. She was allegedly attacked while she washed plates in front of her residence on that Wednesday morning. And, the assailants were said to have hit her on the head, with either a shovel or a cutlass.

On being hit with the weapon, she shouted. This made her husband to rush out from their room.  On getting outside, he met his wife in a pool of her own blood. The attackers reportedly took to their heels the moment they sighted her husband and other alamed residents of the house, rushing out. The woman was said to have been rushed to a private hospital for medical attention to save her life. But unfortunately, she could not make it. She was confirmed as ‘brought in dead’ (BID) in the hospital.

Police reassure residents, amid fear

A climate of fear now exists among the natives as no one knows who could be the next victim or when detectives could crack open the conundrum of ritual killings ravaging the community and help bring rest to restless minds. A resident of Sasa, who agreed to speak on the promise of his name not being used in print, blamed suspected ritualists as being behind the incessant killings in the local government area.

“I don’t  want my name to be mentioned because those evil people may be residing in the same community with us, and I don’t want them to zero in on my family,” he said. “I think communities should set up vigilance groups to address this ugly trend. Also, the security agencies and the state government should halt the incessant killings in this local government area.”

The Police Public Relations Officer in Oyo State, Olugbenga Fadeyi, who confirmed the death of the five persons, said the police, who he said, are already on the trail of the assailants, have already commenced investigations. Confirming the incident that occurred at about 5:40am on June 24, 2020, he said the deceased “was attacked right at the frontage of her house while she washed plates and she sustained injury on her head. At her shout, her husband rushed out and met her in the pool of her blood, while the assailant(s) ran away. She was rushed to a hospital where she was confirmed dead. Efforts are being intensified to apprehend the culprits as the Police is on their trail.”

Fadeyi who confirmed that some arrests have been made, assured that efforts are being made to nip the incessant killings in the bud. He explained that the Commissioner of Police in the state, Nwachukwu Enwonwu, and Special Adviser to Governor Seyi Makinde on Security, Mr. Fatai Owoseni, a former Commissioner of Police in Lagos and Benue States, had visited Akinyele and have been working assiduously to arrest the situation.

Speculations on the cause of killings

Meanwhile, some residents of the local governments have accused some landlords and village heads (Baales) of either letting their houses or selling their land to suspected ‘Yahoo Boys’ or ‘Badoo Boys’ who have in turn been decided to terrorize the local government. A middle-aged man, who did not want his name mentioned in print said he warned many of the village heads then, but they did not heed his words because of pecuniary purpose.

This correspondent had, in August 2019, exclusively reported two stories in  the Daily Sun, about how ritual killers resurfaced in Ibadan, after a similar development was nipped in the bud at Ikorodu in Lagos. It was reported then that at least six persons were dispatched to their early graves within one month. They killed all the six victims then in the same Akinyele Local Government.

Then, the first reported incident occurred at Abatakan, near Ojoo where four persons were said to have been killed. The second and third reported cases happened at Fatokun in Moniya and Olomowewe in Akingbile, on Saturday August 24, 2019. One person each were reportedly killed in the two places. The three incidents followed the same pattern as the assailants, operating like the Badoo Boys that once terrorized Ikorodu, Lagos, were said to have struck their targets at about 10 a.m. The killers, it was gathered, used grinding stones to smash the heads of their victims, and handkerchiefs to wipe their blood before taking their leave, without stealing anything from their victims.

Lawmaker’s advice on how to stay safe   

The recent resurgence has filled the residents with déjà vu. Their leaders assure that this time around they are up in arms. Chairman, Oyo State House of Assembly Parliamentary Council, Ayotunde Fatokun, and the member representing Akinyele Constituency I, told Saturday Sun: “On the issue of ritual killings in Akinyele Local Government, we are trying to do a number of things to ensure that the phenomenon is curbed. In terms of security, we appreciate Governor Seyi Makinde for his efforts and for moving the Special Adviser on Security to the local government to see things for himself and have a first-hand view of what is going on there.

“Many arrests have been made in the last couple of weeks on the incessant killings. But the new killings have shown to us that there are more than one group involved. And efforts are ongoing to ensure that we bring the perpetrators of the evil to book. Most importantly, one major concern as the lawmaker representing the constituency is to enlighten my people on basic security tips and steps they should take to ensure that we are able to curb this menace in no time. Of course, I will like to advise people that they should stop staying outside alone and that they should ensure that they are in company of somebody to guide against eventualities.

“For houses that are close to the bush, we should clear the bushes in order to make it uneasy for these perpetrators of evil to get in and out of residences of people, and also make it uneasy for them to run away. If you are inside the house, let us ensure that we lock our doors. If we notice anything, let us make calls so that something can be done. You may need to shout for your neighbours to come to your aid. If you are able to reach your phone, you can call the 615 Emergency Number of Oyo State, so that security agencies can attend to you promptly.”

Traditional rulers speak on security measures

Speaking on the scary insecurity issue, Alakinyele of Akinyele, Oba James Odeniran, in a chat with Saturday Sun, said: “I must confess to you that we have to subscribe to the fact that the people that are committing the crime are living within our local government. That is why as one of the steps being taken, we have resolved that the issue of landlords and tenants relations should be taken into consideration. At the landlord association’s level, they should be able to know where their tenants come from, the jobs they are doing, know whether they have means of livelihood and know if they are working.

“Also, based on the name of the name of this council, people have found it difficult to differentiate between Akinyele Local Government Area and Akinyele town, with regard to the incessant killings in the area. I want to say it categorically here that apart from that of Barakat Bello, all other incidents were not from Akinyele town. As a result of these incidents, people are now afraid of coming to Akinyele town. I want to say to the whole world that there is relative peace in Akinyele town now. We have taken some steps when the incident of Barakat occurred to ensure adequate security in Akinyele town.”

The Oniroko of Iroko, Oba Olasunkanmi Abioye, believes that if the ritual killings have something to do with the alleged sale of land to the so-called Yahoo Boys, it is not so in his domain. “As far as my own town is concerned, there is no land that was sold to ‘Yahoo Boys,” he said. “But these developing areas like Moniya and Ojoo, if you get there, you would find ‘Yahoo boys’ there.  The way they behave and the amount they pay to rent houses in those areas is something else. They can rent a flat for N450,000 per year. Is the money available in circulation like that?

“On this development, we should warn landlords and the Baales about accommodating these people in their houses and communities. The baales and Kabiyesis should be vigilant. They should not sit in their houses or palaces without taking actions. They should go round their domains and get people that should be giving them information about their domains. They should not sit down and expect people to come to them and give them envelopes, and many things. What we need in Akinyele Local Government now is to watch out for those ‘Yahoo Boys’ because they are too many in our local government areas now.”

One of the village heads in the local government, the Alagbagi of Agbagi, Chief Babatunde Fabunmi, said he did not believe that the people perpetrating the evil are ‘Yahoo Boys,’ who bought land from Baales. “The baales could have sold land to people, irrespective of whether you hail from this local government or this state or not,” he said.  “To fish out the killers, we should not focus only on those we sold our land to. The evil people could also be among our own people from this local government.  God is the only ultimate judge.

“The way the killers have been operating left me with no option than to believe that they are killing for money rituals. They would use dangerous objects to break the heads of their victims and would use white handkerchiefs to collect their blood and run away with it. I must tell you that in our different communities, we have put strong security measures in place, with the support of the government. I can tell you that in Ikereku area now, the government has beefed up the presence of security personnel there. If you are passing through Ikereku now, no matter your personality, the security agents would stop you and do thorough search of your vehicle before they allow you to go.”

LG chairman thanks Gov. Makinde

The Chairman, Akinyele Local Government, Toaoheed Adedigba-Jimoh, thanked Governor Makinde, for his continuous support. “The support that we need to overcome this menace in Akinyele Local Government, he is ready to give us,” he said. “He has directed his Special Adviser on Security, and relevant security commanders in the state to visit this local government.

“They have allowed us to incorporate community policing into the security architecture of our local government. They include hunters, Soludero Hunters Associaton, members of Oodua People’s Congress (OPC) and local vigilance group. So, we are using all security means to overcome this challenge.

Source:
City of Blood – Fear, anxiety in Ibadan over ritual killings – Police, govt assure residents

The business, science behind ritual killings

The murder of Thabelo Mazolo in Zimbabwe inspired Bruce Ndlovu, the author of the article reproduced below, to dwell on the phenomenon of ritualistic murders, muti or muthi murders as they are called in Southern Africa. The staggering details of recent murder cases in Botswana, South Africa and Zimbabwe are shocking. The author is to be commended for his frankness to expose and discuss these heinous crimes which have no place in the 21st century.  

Warning: the following article contains many graphic details as to how these murders are committed (webmaster FVDK). 

Murder economy: The business, science behind ritual killings

The suspected ritual killer, Tawana Ngwenya (right) and his disillusioned father, Buzwani Ngwenya (left).

Published: June 21, 2020
By: Nehanda Radio – Bruce Ndlovu

“You must cut yourself and spill your blood onto a mirror,” the message to Tawana Ngwenya reportedly read. “Gaze into the mirror and say out loud that you are selling your soul for riches. After that you must open the door for my boys to go out.”

The messages, from a South African sangoma, were allegedly part of a chain of instructions to Ngwenya, messages that allegedly led him to take the life of Tawana Mazolo at Matsheumhlophe, Bulawayo.

The messages were witchcraft delivered digitally, as the unknown sangoma, from his lair somewhere in one of South Africa’s nine provinces gave Ngwenya instructions on how to spill blood and in the aftermath, prepare for a life of riches.

The details of the alleged murder are gruesome. Half of Mazolo’s body, from the waist down, was missing while her breasts and palms were cut off. On the surface, the tragic killing of Mazolo already looks like a ritual murder. The grizzly details suggest that this indeed is the case.

After all, every once in a while, the pages of publications in Zimbabwe and neighbouring countries drip with the blood of innocents murdered at the altar of self-enrichment.

There was the case of Edmore Rundogo, whose dismembered remains were found in Maun, about 500km from Botswana’s second city of Francistown.

Rundogo had left his home in Lobengula West (Bulawayo) in search of a better life in Botswana. Instead of the proverbial greener pastures on the other side of the Plumtree border, he had found machete-wielding men who savagely murdered him, ripping his heart out.

The five killers also cut off his hands, feet, privates and took part of his brains. The killers, after being told by the traditional healer that had hired them that they had killed the wrong person, had then tried to burn his body.

South of the Limpopo, there was the case of 10-year-old Masego Kgomo, a schoolgirl who was still alive when Brian Mangwale ripped out her womb.

During the course of his trial for murder, Mangwale would change his story three times, a fact that the courts took as evidence that he had no remorse for his actions. In one of the three accounts he claimed that he and a group of friends had taken the young girl to a traditional healer in Soshanguve, who gave them a concoction to drink before he dragged the crying Masego into a room.

The girl was still crying when the traditional healer returned with her 10 minutes later and started sprinkling something on her body.

Mangwale claimed the medicine man had then returned with a knife and a clay pot and ordered Masego to lie down on a bed.

When she refused, she was forcibly held down while the traditional healer stabbed her in the stomach, put his hand inside her body and removed something that looked like a ball, which he put into the clay pot. He also removed her left breast.

Mangwale told the magistrate he heard the others had wrapped the child’s body in plastic and drank muthi before dumping her body in the veld on the instructions of the traditional healer.

While his testimony kept changing, the courts were convinced that Kgomo had died after meeting the nasty end of Mangwale’s knife. A life in prison sentence was handed to the killer.

Body parts are big business in Africa, but particularly in South Africa where trade in human body parts is lucrative. In the race to get rich in places like the City of Gold, Johannesburg, some believe that the key to getting their hand on all that glitters is taking a shortcut.

Many Zimbabweans, like Mazolo, can trace their gruesome ritual death to powerful sangomas south of the Limpopo. While Ngwenya was the one allegedly wielding the instrument of death when Mazolo took her last painful breath, this is not always the case.

Middle men, like in the case of Mangwale, are usually the ones that handle the dirty work. According to South African scholar Louise Vincent, certain gangs specialise in killing people for the harvesting of body parts only.

“It is believed that certain murder gangs specialise in muthi killings. Unlike human sacrifice where death is the express purpose of the act, in muthi-related killings, death is an anticipated and accepted by-product of the garnering of human organs but it is not the main aim.

Indeed, it is often preferred that the victim remain alive during the process. When body parts, including internal organs, are removed while the victim is still alive it is believed that the power of the resultant medicine will be greatly enhanced. Depending on the wants of potential customers, the instructions that the sangomas give specifics.

“Sangomas seldom do the killing themselves. The order will include not only specifications as to which particular body part or parts are required — testicles for virility purposes, fat from the breasts or abdomen for luck, tongues to smooth the path to a lover’s heart — but the very specific manner in which they are to be collected.

“The use of human body parts for medicinal purposes is based in the belief that it is possible to appropriate the life force of one person through its literal consumption by another. For this reason, a victim is often carefully chosen — not just any person’s penis as a cure for male infertility, for instance, but that of a man with several healthy children.”

Those who grew up in Zimbabwe urban areas will recall how the shadow of ritual murder has never been far off the horizon. Some, no doubt, know of the stories of businessmen who are said to have suddenly turned rich after they lost a spouse or a child. That child, or any other loved one, is assumed to be the blood sacrifice that was necessary for their businesses to turn a sudden corner.

Such perceptions of course, may be nothing but jealous rumour, but they are not helped by actual cases like that of Robert Tazvireva, a bottle store and general dealership owner in Magunje who allegedly instructed Samuel Mushonga in 2017 to murder his own sister so he could enhance his business.

After Mushonga had allegedly fatally stabbed his sister and hacked off her head, he delivered it to Tazvireva who told him to hide it in a nearby bush. Such instances, have helped convince many that businesspeople profit from the spilling of blood.

“‘If the business is not doing well, get a boy or a girl’s head — someone who has a future — and your business will have a future too,” said Dr Gordon Chavunduka time president of the Zimbabwean Traditional Healers Association, once said.

Those who grew up in Bulawayo in the late 90s will remember the myth of men who reportedly drove around the city with a blood sucking frog, looking for unsuspecting victims to profit from.

While such urban legends have never been confirmed, they are an entertaining reminder that people live on the constant lookout for people trying to profit off their ritual sacrifice.

“I recall vividly growing up in one township in Zimbabwe. This was just when public transport in the form of the Toyota Hiace taxi had just been introduced in the country,” says Fanuel Hadzidzi of Gender Links.

“At that tender age, we were scared to death by the stories doing the rounds in the township of the disappearance of children. We were told how kids were being lured by strangers who promised them some sweets.

“The next thing, their bodies would be found in the bushes with some body parts missing. Rumours were that businesspeople were taking the children’s heads for instance to Durban in South Africa and were trading them off for the taxis. Weren’t we all scared!”

With claims of human body parts sold by vendors on the streets of South Africa and other countries, it may be a long time before ritual killings lose their lustre to those trying to make a quick dollar.

Source: Murder economy: The business, science behind ritual killings

The Limpopo River Basin (Botswana, Mozambique, South Africa, Zimbabwe). Source map: The Economist

Uncle kills seven-year-old twins for rituals in Delta State, flees (Nigeria)

Superstition is a curse. Its spread is like a virus… and it kills… How on earth can one believe that by murdering someone one increases wealth, power or prestige? ‘Money rituals’ in Nigeria cannot be compared to the traditional ritual killings which were performed for the sake of the wellbeing of the community – but which also don’t have a place in a modern society. Taking someone’s life is a crime. And should be punished.
   
Warning: the article below contains graphic details of the gruesome crime (webmaster FVDK)

Uncle kills seven-year-old twins for rituals in Delta, flees

Published: March 28, 2020
By: Punch Nigeria – Afeez Hanafi    

The joy heralding the birth of a child is usually indescribable let alone arrival of twins. That was the feeling seven years ago when Chiagozie and Chidalu Agwunobi, were welcomed to the Oliseh clan in Oko Ogbele Community, Oshimili South Local Government Area of Delta State. They were a bundle of joy to their parents as they grew up happily in months and years.

Few days ago, that joy was blown away like a candle in the wind when they went missing and their dismembered bodies later found in a bush. They were cruelly killed by their uncle, Onuwa Oliseh, who is still at large.

Onuwa reportedly lured the seven-year-old male twins to the bush within the neighbourhood on Friday, March 6, after they returned from school and butchered them. He was said to have removed some of their body parts for money rituals and dumped the remains.

Investigation by operatives of the Inspector-General of Police Intelligence Response Team in the state led to the arrest of Onuwa’s accomplice, Kelvin Uzor, who is also a relation of the twins.

“Police got information that on March 6, the twins were missing from their parents’ house. Their bodies were later found in the bush on March 8 with some parts of their bodies mutilated. Their eyes, hands and private parts were missing. Police began investigation and generated enough intelligence that led to the arrest of Uzor. He confessed that they were a three-man gang and wanted to do money ritual with the body parts,” a senior officer told Saturday PUNCH.

Our correspondent learnt that Onuwa’s younger brother, Iweka, who attended the same school with the twins, told the police that the suspect asked him to lure the deceased from the school.

“I am a primary four pupil of Ekeanya Primary School. On March 6, at about 6.30am, my elder brother Onuwa Ajei Oliseh, asked me if I would go to school and I told him yes. He asked if I can help him bring out the twins from the school before the school closes that day and I told him no because their teacher would not agree.

“That day when I came back from school, I saw my brother place a cutlass on the table where he was eating while I went to the backyard. It was later I heard that the twins were missing and their dead bodies were found in the bush,” he told detectives.

The twins’ father, Agwunobi Oliseh, stated that Onuwa visited his house that Friday in the morning and asked him if they (the twins) would go to school. He said he responded in affirmative, unknown that Onuwa was plotting to kill his beloved kids.

The 52-year-old farmer said when his children returned from school, Onuwa came back and asked them to follow him to the stream in the community.

He said, “I am a traditionalist and a farmer. I’m married with seven kids. My twins were seven years old. On March 6 in the early morning, Onuwa came to my house and inquired if my late children would go to school and I said yes. I later learnt he told his younger brother, Iweka, to help him take my children out of the school premises. He said he wanted to go somewhere with them.

“Later in the day, he went to their school and tried to take them out but he was chased away by their teacher. As soon as they came back, he came to my house and asked them to follow him to the stream. I think they were on their way when he brought out a cutlass and killed them.”

The distraught father, who noted that he and his wife were not around when Onuwa took the twins away, said he was told the suspect ran home with bloodstains.

“According to his brother, he ran back home with his hands stained with blood. He then asked the brother to pour water on his hands while he washed the machete with which he killed the twins. He left for Uzor’s house and both of them went to one Anam.

“It was when I came back later in the day with my wife that I realised the twins were missing. While I was running around, Iweka told me that it was Onuwa who took my children. Onuwa ran away but we were able to find Uzor who told us where their bodies were dumped. We went there and found their mutilated bodies. Their eyes, tongues and hands were removed,” he added.

Uzor, in his statement, admitted the twins were killed for rituals but denied partaking in their murder.

He said one of his friends, called Chukwudi, told him of a traditionalist in Anambra who could help them to perform money rituals with children not above age 12.

The 18-year-old primary school leaver stated that he informed Onuwa, who agreed to the plan.

He said, “I stopped schooling after my primary school education because my parents did not have money. I worked for a farmer called Egwiyo. I served him for many years and he promised to give me money this year. Chukwudi told me there was a place where we could do money rituals in Anambra and he asked if I was interested.

“We later told Onuwa who agreed to do it. I told them I was not interested but if they want to do it, they could go ahead. I told them I would be happy if they succeeded. I was sleeping when Onuwa called me and said he had killed the twins. He said he took their bodies to one native doctor in Delta but the man told him he wasn’t into money rituals.

“He later called me when the heat was much and told me where he dumped the bodies. Now, police said I was the one who killed the twins. Onuwa took the body parts to a herbalist in Aguleri, Anambra.’’

Uzor said immediately he learnt about the twin’s murder, he ran to Anambra where he was tracked down by the police. He added that he gave tacit support for the crime in the hope that he would be given money to buy a car and build a house if it worked out.

He said, “I wanted to become a young chief because most of the young men I know did not work as hard as I did and now they are millionaires. I am a farmer and hardworking but I was not making enough money. I have no savings. That was why I somehow agreed to be part of the plan.

“Onuwa convinced me it was the fastest way to make money and that most of our colleagues made money through that means. My greatest mistake was that I did not inform my family when Onuwa suggested that we should use the twins.

“I love the twins so much and their parents are nice. I cautioned him but I don’t know that he would still go ahead to kill them. They normally went to his house to play; so it was easy for him to take them out without anyone being suspicious. I was not in the bush when he killed them.”

Uzor revealed further that the initial plan was to use an elderly woman in the community for the money ritual but he prevailed on the gang to spare the woman because she was generous.

“Initially, they wanted to use one old woman known as Nne Amaka, but I pleaded with them to leave her because she is nice. If I passed by and begged her for water, she would give me water and even food.

“I feel bad because he betrayed me. I am appealing to young men that money ritual does not pay. I am a hard working man and well known. Even when my name was mentioned in the crime, a lot of people came out to defend me. I am sorry. I want the family to forgive me,” he added.

Saturday PUNCH learnt that the remains of the twins had been deposited at the General Hospital, Igbuzor while IRT detectives led by DCP Abba Kyari had launched a manhunt for the fleeing suspects.

Source: Uncle kills seven-year-old twins for rituals in Delta, flees

Nigeria: Hunchback hunters

Read this “chilling story of how a prison warden, moviemaker and con-herbalists abduct, butcher 30-year-old hunchback in Osun State, Nigeria, for money ritual.” The cold-blooded murder of an innocent man for money ritual occurred in September last year and the article was published in December.” Warning: the article contains graphic details of the heinous crime the accused allegedly committed (webmaster FVDK).

Reporters of the Saturday Sun were able to interview some of the suspects in police custody – which his amazing and raises several questions. Who authorized these interviews and why? Is this in conformity with the defendants’ rights, despite the horrible accusation against them and their alleged responsibility and guilt? What is the added value of interviewing people in detention who have not yet been tried by an impartial court?

The following article is a sad story. We sympathize with the victim and his dear ones. Once more, it is demonstrated that the belief in the power and juju obtained through ‘money ritual’ in Nigeria is widespread. We must fight against ignorance and superstition and compliment the Nigerian authorities for all efforts to help eradicating this evil from Nigerian society (webmaster FVDK).

Nigeria: Hunchback hunters

Published: December 21, 2019
By: The Sun, Voice of the Nation – Chioma Okezie-Okeh

On September 15, 2019, a 30-year-old hunchback, Olusegun Fasakin, was abducted from his home at Igangan-Ijesa, Atakunmosa East Local Government Area of Osun State. All efforts by the police, his family and friends to locate him did not yield any result. His abductors never called to demand a ransom. 

The truth of what became of him recently resurfaced. It was an accidental discovery by law enforcement agents tracking a suspect of a robbery case.

Since then, detectives have picked some of the suspects involved and interrogated them. The suspects sang like canaries, divulging the ghastly details. The suspects are a ragtag group of desperadoes, that include a prison warden (correctional officer) and a set of herbalists who are ex-convicts previously jailed for a similar offence.

Saturday Sun interviewed some of the suspects in police custody. Their stories add up to a macabre tale of the cold-blooded murder of an innocent man for money ritual.

Discovery by mistake

Acting on a petition by the victims of the armed robbery incident that took place in Ijesa, on October 10, 2019. Head of the Inspector General of Police, Intelligence Response Team (IRT), Deputy Commissioner of Police Abba Kyari, drafted operatives at its Osun annexe to investigate the case.

The IRT team, led by Chief Superintendent of Police Bisiriyu Akindele, tracked down one Akinyemi Oyebode who participated in the robbery. While on his trail, detectives intercepted a phone conversation between him and a prison warden. In the conversation, he was heard threatening to expose a prison warder if he fails to pay him some money.

He was grilled after his arrest, during which he made a clean breast that the incident he was talking about was the abduction and killing of Olusegun Fasakin, a 30-year-old hunchback.

Law enforcement agents consequently rounded up those allegedly involved in the crime. The suspects were identified as Akinyemi Oyebode, Jamiu Adeniyi, Isaac Ayandokun (a.k.a. Baba Niyi), Kehinde Oladokun (a.k.a. Alfa), Ojo Taiwo Olasukanmi (a.k.a. Ifa) and Mukaila Kolawole (a.k.a. Baba Beji) who all claimed to be herbalists, and Charles Adebusuiyi, a serving prison warder at the Ilesa Correction Centre.

Presently, all primary suspects, save for the prison warden, have been arrested

The search for a hunchback

Saturday Sun spoke with Akinyemi Oyebode, the suspect originally tracked by IRT operatives.

He alleged that several meetings were held inside the office of Charles Adebusuiyi at Ilesa Correctional Centre.

The 24-year-old, a native of Okemesi in Ekiti State, was a school dropout who trained as a vulcanizer, but has served time in prison, jailed in 2016 after he was found with wraps of Indian hemp during a raid by operatives of National Drug Law Enforcement Agency (NDLEA). He was released earlier this year after three years behind bar.

His family sought to straighten his life. They bought him a motorcycle so he could earn his daily bread as a commercial bike man. He soon made a lot of customers including the prison officer.

“He was one of my early customers and I normally pick and drop him in front of the prison. One thing led to another and I told him that I have spent about three years in prison. Gradually we became friends and sometimes he will invite me to come and have a drink with him,” he said.

Oyebode insisted they held several meetings in his office at the prison premises.

“This was how I got to know the likes of Alfa, Baba Beji and Ifa who are all herbalists,” he said. “One of the days that I took Charles to Sabo, I overheard them talking about doing rituals to make money. I needed money at that time so I was interested. As soon as Charles came out and we were heading back to town, I told him that I am also interested in what I overheard and he assured me that he will alert me when everything is set. I was so excited especially when he told me that he was going to pay me one million at the end of the deal.”

Oyebode admitted he knew they were going to abduct someone for money ritual only that he was not sure who the target was.

His story threw illumination on the dark deed that took place on the night of September 15.

He narrated: “Few days later Charles called me to come and pick him up that we have an important job. I took him to where his car was. Three other persons were already there. They were not the regular faces that I knew.

“When we got to Igangan Square around 10 pm, he asked us to wait, while he and the three young men went into the neighbourhood. In less than 20 minutes, they came back dragging one tall man with them. The man did not resist or shout; he was just following them like a fool. They put him in the car and drove off. Charles told me not to worry that he would handle everything.”

After waiting for some days and it was clear Charles had no intention to give him any money, Oyebode called up and threatened to tell the police what he was up to.

The warden pacified him with N18, 000.  In the meantime, one of his friends invited him to join a robbery gang.

“We attacked a compound in August and raided the entire flats. I got a big phone which I sold for N16, 000,” he confessed.

That was to be his undoing, as IRT operatives who took charge of the case, tracked him down, for the robbery, and also routinely queried him about his telephone conversation with a “prison warden” he threatened.

With this background, the next logical question is, who commissioned the search for hunchback?

In their various depositions during interrogation, the suspects all claimed they were contracted by a shadowy figure, a medical doctor who promised them millions of naira in return for a real hunchback.

The answer could only come from Mukaila Kolawole, popularly known as Baba Beji. It was he who got the contract from a man whom he claims people know as a medical doctor.

The native of Iragbiji in Osun State earned a livelihood as a farmer. He was, however, jailed in the past for the killing of a hunchback. “I was framed,” he said.

He told Saturday Sun the details.

“In 2009, I was a member of Odua Peoples Congress (OPC). One of our members, known as Muritala, misbehaved and was suspended from the group. He got annoyed and formed his own local vigilante group. They were the ones who attacked a nearby village and abducted a woman with hunchback. We were at a meeting the night her mutilated corpse was found. The Muritala-led vigilante group raised alarm that we were the ones responsible for the murder. About ten of us were arrested that day and charged to court for murder. I was released last year after spending nine years.”

It was during those nine years he met Charles Akinbusuyi.

“He was our warden. He normally ‘dash’ us money. We became friends with him. He assured us that anytime names of those to be helped by government was compiled, he’d make sure my name was included.”

He was part of the inmates granted amnesty by the Chief Justice of Osun State in 2018.

Back to the business of September 15, he continued: “When I regained my freedom, I went back to farming but kept in touch with Charles. One day, he called me that he was tired of depending on monthly salary that he wanted a faster way of making money. He asked me if I knew anyone who is into money ritual and I said yes. I introduced him to some of my friends who were herbalists and they suggested to us different ways that we can make quick money. It was while we were at it that I received a call from my longtime customer and asked if I can help him abduct and kill a man or woman with a hunchback. He offered to pay us millions and I told Charles about it and he agreed to be part of it.”

It turned out that Baba Beji who claimed in the beginning of his confession that he knew nothing about hunchback killers, was the person who assembled the best hands to find a hunchback. “Millions were involved and I know that it is not a one-man thing,” he said. “I alerted my herbalist friends that I know and told them about the contract. Everyone started searching until Charles said that he knows of one in a village called Iwara where he normally goes to consult a native doctor.”

According to him, the prison warden planned the abduction. “Charles agreed to hire boys that will abduct the man,” he claimed. “He is a prison warden so he knows a lot of criminals.”

Kolawole took charge of the second part of the mission. “I assembled my fellow herbalists who would help in the killing and removal of the hump. All of us went to the area, and Charles and three other young men that I assumed are professionals, moved into the compound and asked us to wait. In less than 20 minutes, they came out with a man. The young men left and the rest of us entered the vehicle to an agreed place where we intended to slaughter him.”

Kolawole was the one who delivered the killing stroke. “When we got to a deserted area that night, I brought out my spanner, and because I knew what I came there to do, I quickly hit him on the head and he fell down. When I was sure he was dead, I used a knife to cut out the deformed part of his back.”

“We called Niyi, who is an expert in such things, to come and confirm if it was authentic.”

They received a big blow when the expert arrived and proclaimed the hump not useful because it was not a natural hump but a growth.

“We were disappointed. We had no choice but to discard the body and return to Osogbo.”

While he claimed that he had no idea what exactly the hump of a hunchback is used for, Kolawole admitted he knew native doctors use it to produce charm for wealth. “I heard that if you want good money from everywhere,  that some people used their (hunchback’s) bones to make bathing soap. This is what I heard, maybe doctor [the one who commissioned the job] will explain better.”

Additional information came from Olasukunmi, popularly known as Ifa, who claimed that he was lured into the crime.

“I am a movie producer and I have successfully produced three movies as far back as 2010. During my spare time, I also do herbalist work which I learnt from my father. I am still working on one of my movies when police arrested me,” he stated.

His connection to the group was Akinbusuiyi, the prison warden.

“I knew Charles in prison when I was arrested by the police during a raid. I didn’t spend much time with them before I was released from prison,” he said.

He was present on the killing ground.

He explained his role: “On the day of the incident, I met them at the express. They asked me to help hold the torch because it was late at night, at about 11:30pm. I held the torch while Baba Beji cut him open. I was not the one who killed him.”

Ifa tried to distance himself from the murder, saying: “I am a herbalist and my stock-in-trade is assisting fraudsters to be successful.”

He explained he got entangled in the plot hunchback plot. “Baba Beji came to me and asked if I knew where we could get a man or woman with a hunchback. I told him to leave me alone as I was not into any money ritual. He called me one day to join him and I asked him what it was. He said that one of his friends who can pay very well wants to see me. I thought he was real till we got to the forest,” he narrated.

He tried desperately to justify his role: “I was scared, that was why I joined him. I know how these things work out ––if I don’t join them, they will kill me.”

Baba Niyi is the expert in the group, the man who could identify the hump of a natural hunchback.

He, too, once spent time in Ilesha prison. He was one of the vigilantes that were jailed alongside Baba Ibeji over the killing of a hunchback.

He, also, knew the man who commissioned the job. “I have known the doctor for many years. He normally asked for herbs. This was why he asked me to go and cross-check. I went there and discovered that it was not real,” he said.

Baba Niyi insisted on his innocence. “I did not follow them to kill anyone,” he submitted.

What became of the body?

They claimed the remains was dumped inside the bush along Osun-Ibadan expressway.

The fugitive prison warden

Charles Adebusuiyi, the prison warden, has since vanished into thin air. His office, Nigerian Correctional Services, confirmed no one has seen him at work since  the case broke out. He has been declared wanted by the police.

From others’ confessions, it was he who allegedly contracted the services of the abductors –Emmanuel, Kazeem and another popularly known as MTN –  to go to Igangan and abduct the victim. The three abductors, presently on the run, are suspected criminals who were once inmates at the Ilesa correction al center, where Adebusuiyi was a warden until he became a fugitive.

The victim’s family

Saturday Sun spoke with one of the relatives, Olatunji Fasakin, who was at the police station.

“I am his nephew and we live at Igangan-Ijesa, Osun State,” he introduced himself.

According to him, the family had given up hope of finding when they heard that IRT operatives had cracked the case.

He gave his side of the story thus: “On September 15, 2019, around 6 pm, I left to the forest to hunt. At about 8 pm, my wife called me that they have kidnapped my nephew and urged me to hurry back home. Upon my return, I met his mother and grandmother in tears. They told me four men took him away on a motorcycle. I took my motorcycle and drove towards the direction they were heading. When I got to Iwara junction, the persons that I met said that they have left and that some of the villagers who tried to stop them were beaten up. I returned to the village and reported the matter at Igangan police post.”

Although, some community members who heard of his abduction had rightly deduced that he was picked  because of his hunched back, the family, nonetheless, had hoped his abductors would, in time, call to demand a ransom.

“But they never did,” he said, “When we couldn’t find him, everyone assumed that he was used for money ritual.”

He explained why his cousin was not a natural hunchback: “He had been sick right from birth, the constant ill-health affected his growth and he was no longer walking properly. Anyone that saw him would assume he had a hunchback. He wasn’t a hunchback.”

On how they got the news of the arrest of his abductors and killers, he said: “A family friend at Ayesan police post informed us that it was IRT Osun that arrested them.”

He said the family is still in mourning, stating, “but now we know what really happened to our brother.”

The family pleaded with the police to help them find his remains so that they can give him a befitting burial.

Source: Hunchback hunters

Nigeria: Police exhume body of murdered LASU final year female student

More details on the murder of LASU final year female student Favour Daley-Oladele who was murdered for a money ritual by her boyfriend. See my January 2 post. Warning: this article includes graphic contents. (webmaster FVDK).

Published: January 5, 2020
By: Aanu Adegun     

  • Men of of Nigerian police have exhumed the body of Favour Daley-Oladele
  • The LASU student was murdered by her boyfriend for ritual purpose
  • When the remains was exhumed, the head, the two breasts, neck and part of the two legs were no longer there

Osun homicide police detectives have exhumed the body of Favour Daley-Oladele, the murdered final year Sociology student of Lagos State University (LASU) who was gruesomely murdered for money rituals at Ikoyi-Ile in Osun. The victim’s dismembered body was was exhumed from a dry shallow well at Ikoyi-Ile. NAN reports that Babatunde Kokumo, Osun commissioner of police, led detectives from the Homicide Section of the command during the exhumation operation.

When the remains was exhumed, the head, the two breasts, neck and part of the two legs were no longer there. NAN recalls that the deceased was allegedly killed by a prophet, Segun Philip, 42, and her boyfriend, Adeeko Owolabi, 22, in Ikoyi-Ile, Osun, on Dec. 8, for money rituals. Owolabi’s mother, Ruth was also said to have played a role in the dastardly act.

Owolabi, also a graduate of LASU, told newsmen during operation that he conspired with the prophet to murder her girlfriend for money rituals. According to him, he lured the deceased to Ikoyi-Ile and lodged her in an hotel before killing her. “After I lodged her in a guest house, I took her to a house which I claimed to be my uncle’s house, knowing fully well that the place was a ritualists den. ” I smashed a pestle on her head and she collapsed. “The prophet thereafter used a knife and cutlass to dismember her body which was divided into three parts breasts, head and legs with other vital parts. “We buried the remaining part of her body beside Prophet Philip’s Church called ‘Solution Salvation Chapel’, while some vital parts was given to my mother to eat for spiritual cleansing,” he said.

Tears, tribute as LASU students stage candlelight procession for colleague allegedly killed for ritual (photo, video)

Also speaking with newsmen, Segun Philip, who claimed to be a prophet in Solution Salvation Chapel, said the deceased was murdered to make money rituals for Owolabi.

“I am not a prophet but a herbalist who engages in spiritual cleansing for whosoever come to my place. “I used the Solution Salvation Chapel as a cover up not to allow people know the true picture of who I am and what I do. “Owolabi came to my place for money rituals and I told him that we need a complete human being for the rituals. “And on December 8, he brought his girlfriend to my church and we killed her and as well dismembered her body part for money rituals.” 

Owolabi’s mother, Ruth, who also spoke with newsmen said she was not aware that the concoction given to her to eat and the cream was made of human part. Meanwhile, Legit.ng had reported that students of LASU held candlelight procession on Monday, December 29, in honour of their colleague, Favour Sewanu Daley-Oladele.

LASU reacts to alleged ritual killing of final-year student

Source: Police exhume body of murdered LASU final year female student 

Related article:

Police Exhume Corpse Of Female LASU Student Allegedly Killed For Money Ritual By Boyfriend

From left: Police forensic experts, Pastor Segun Phillip of Cherubim and Seraphim Church, Solution Chapel, Ikoyi-Ile pointing at the spot where Favour Daley-Oladele was buried while Owolabi Adeeko and her mother looks on

Published: January 4, 2020
By: Oluwole Ige – Osogbo  – Nigerian Tribune  

It was a gory scene on Saturday in Ikoyi-Ile community of Isokan Local Government Area of Osun State, when policemen exhumed the decomposing corpse of a female Lagos State University student, Favour Daley-Oladele, allegedly killed by her boyfriend, Owolabi Adeeko, for money ritual.

The Police team that went to the church where the lady was buried in a shallow grave was led by the Commissioner of Police in Osun State, Babatunde Kokumo, who explained that the exhumation of the remains of the 23-year-old student would enhance the completion of investigation started by the Ogun State Police command.

He, however, assured the people that the Police would look into the fear raised over the number of churches in Ikoyi-Ile, just as he tasked parents to strike a balance between moral upbringing and the academic programme of their children.

The Cherubim and Seraphim Church, Solution Chapel Ikoyi-Ile, Osun State

Kokumo said, “we are all aware of the gruesome killing of a student of LASU. The killing has been traced to Ikoyi -Ile. In furtherance of the investigation started by the Ogun State command. We have brought our homicide experts to exhume and help in the furtherance of the investigations started by the Ogun State police command with a view to prosecuting the suspects.

“It is a gruesome murder and the whole thing is quite horrible. We will not fold our arms and watch lawless citizens take laws into their hands, destroying peoples lives.

“We have been informed that we have a number of churches in this community. It is our responsibility to conduct our investigation. What we are doing is intelligence policing driven by the people’s need. If the community are making us know that they are no longer comfortable with the number of churches in the community or the calibre of such people running the churches then it becomes our responsibility to conduct an investigation on their activities and check them.

“My advice is that parents have a lot of roles to play. We have a lot of children in schools, the parents owe them the responsibility to let them know that apart from their academic pursuit they must see to their moral training. It is only when the two are well combined that you can have a complete human being. They should see to the peer group they belong,” Kokumo remarked.

It is recalled that Owolabi Adeeko had in December 2019 lured Favour Daley-Oladele to a church in Ikoyi-Ile, where she was brutally murdered. Her heart, breast and other vital organs were removed to prepare a concoction by Pastor Segun Phillip of Cherubim and Seraphim Church, Solution Chapel. The concoction was reportedly eaten by Adeeko and his mother. The trio has since been arrested by policemen.

“We have been informed that we have a number of churches in this community. It is our responsibility to conduct our investigation. What we are doing is intelligence policing driven by the people’s need. If the community are making us know that they are no longer comfortable with the number of churches in the community or the calibre of such people running the churches then it becomes our responsibility to conduct an investigation on their activities and check them.

“My advice is that parents have a lot of roles to play. We have a lot of children in schools, the parents owe them the responsibility to let them know that apart from their academic pursuit they must see to their moral training. It is only when the two are well combined that you can have a complete human being. They should see to the peer group they belong,” Kokumo remarked.

It is recalled that Owolabi Adeeko had in December 2019 lured Favour Daley-Oladele to a church in Ikoyi-Ile, where she was brutally murdered. Her heart, breast and other vital organs were removed to prepare a concoction by Pastor Segun Phillip of Cherubim and Seraphim Church, Solution Chapel. The concoction was reportedly eaten by Adeeko and his mother. The trio has since been arrested by policemen.

Source: Police Exhume Corpse Of Female LASU Student Allegedly Killed For Money Ritual By Boyfriend

Nigeria: body of boy, 14, found dismembered in Ikorodu, Lagos

Warning – Graphic photo – This article contains shocking details (webmaster FVDK)

Published: October 21, 2019
By: Zika Bobby, The Sun, Voice of the National – Sun New online 

The Anifowose family of Ikorodu are grieving the loss of their son, Kudus, a JSS 1 student who was declared missing since on October 14.

The lad’s dismembered body was found yesterday in a compound in Ikorodu.

A 17-year-old boy and his grandmother were arrested by the police.

Kudus’ body was discovered in an unoccupied building near his friend’s compound, but the friend has denied any involvement. The grandmother has since been released by the police.

Family members are alleging ritual killing, calling on the police high authority to investigate the matter properly.

“The way things are going, we suspect that some people in high places could be involved in this killing. When the compound was sealed by the police, some people came in company of the boy’s grandmother saying they want to take a certificate from the compound. Thanks to the OPC that refused them entry.

Source: Body of boy, 14, found dismembered in Ikorodu, Lagos

Zambia: Pathologist testifies in ritual killing case

Scroll in the section ‘Zambia’- under ‘African countries’ on the home page (dropdown menu) – for related articles. 

Warning:  the article below contains shocking details of the crimes committed.
(webmaster FVDK)

Published: August 23, 2019
By: Zondiwe Mbewe   (News Diggers)

A State Forensic Pathologist has testified in the Lusaka High Court that after examining the body of an unidentified victim, he found an opening below the rib cage with the heart and liver missing, while the ears and penis were cut off.

The witness further testified that victims in the suspected ritual killings case died from blunt force head injuries before their body parts were mutilated.

Mubanga Mucheleng’anga was testifying in the matter in which a 30-year-old man of Lusaka is accused of murdering seven people in suspected ritual circumstances.

Nickson Tembo, a street vendor of house number 143/13 in Lilanda West, is alleged to have murdered seven people in Matero Township.

Details of the matter are that the murders were done between December 2017 and February 2018.

When the matter came up before High Court judge Catherine Phiri, Wednesday, Dr Mucheleng’anga told the court that on a date he could not recall, he was tasked to conduct a postmortem on a body found in Matero which was brought to him by police officers.

He said he proceeded to conduct a postmortem after seeing the order from the coroner, adding that he procceeded to prepare a report which he handed over to police.

Dr Muchelenganga said after examining the body of the unidentified victim, he found a chop wound on the forehead, abrasions on the face, scratches on the skin and a fracture on the skull.

“There was an opening below the rib cage measuring 35 centimetres, the heart and liver were missing, the ears were cut off and the penis was also decapitated,” he said.

Dr Muchelenganga disclosed that after examing the body, a pot was taken to him by the investigation officer containing a heart that apeared and smelt as if it was cooked, and a liver.

He said he knew it was a human heart because the way it appeared was consistent with other human hearts he had seen.

“The samples were not sent for DNA testing, we needed an expert in forensics to tell us if we can extract DNA from the cooked samples,” he said.

Dr Muchelenganga said a reconstruction was also done to demontrate that the penis was chopped off from the victim.

He added that since the cooked organs were found at the crime scene, it was logical to infer that they may have been obtained from the deceased.

Dr Muchelenganga further testified that other postmortem reports conducted on several other bodies by his fellow pathologists showed similar results as the one for the unidentified victim.

He told the court that findings from postmortems conducted on the bodies revealed chopped wounds caused by a sharp instrument leading to fractured skulls and brain bleed, which was the cause of death.

The witness identified some of the victims as Mabvuto Phiri, Levis Mwabuka and Jack Tembo.

Trial continues.

Source: Pathologist testifies in ritual killing case

Nigeria: mutilated dead body found near army checkpoint in Aba (Abia State)

Warning: the article below contains gruesome details of the death of the unknown victim whereas the original article (see Source) contains a graphic photo of the deceased. (webmaster FVDK).  

The mutilated body of the victim

Published: May 23, 2019
By: Ngozi Onwukwe (AbaCityBlog)  

A mutilated dead body of a yet to be identified young man was found on Wednesday morning at the popular Bata Junction, in Aba Abia State.

The body which was found just adjacent of an army checkpoint at Bata Junction has sent residents into deep panic of the presence of ritual killers in town.

The yet to be identified victim on a closer look should be in his late 20s or early 30s before he met his untimely death.His dead body has badly mutilated as he had his intestines chartered and some important parts of his body like private part and heart were also removed by his killers.

Residents said the time of the incident is not known to them, but majority agreed it could be in the wee hours of Wednesday as the body was still fresh as at when we visited the scene.

They said the killing and mutilation of the deceased body has brought more panic to them especially those of them residing around the crime prone Ogbor-Hill axis that links the Bata Junction to Aba main town.

“The way the body was dumped with his private part and heart cut off sends message that ritualists are in town. We are in serious trouble if ritual killers are in this town.

“Everybody is afraid about the problems we have been having with tricycle robbers now that they have started killing and cutting out human parts, we are in deeper trouble,” one of the residents said.

Anyawu Emeka, a Keke riders said, “The issue looks more like money ritual because the place they dumped his body is strategic in this town.

“Bata Junction is like a confluence in Aba because almost everyone entering the main town must pass through here. Honestly, Aba is sinking security wise.”

It was gathered from some residents and commuters that the matter was reported to the nearest police station to the incident, the Eziama Police Division for further actions very early in the morning.

It was also gathered from the residents that officials of the Aba South LGA Environmental Health Department which as gathered has jurisdiction of the area have been informed to come and evacuate of the dead body for evacuation.

“It’s under our jurisdiction. We are aware of it. I’ve been there to observe the place and the deceased is not even a mad person. It’s not an elderly. It’s a young man.

“I don’t know what really happened there. It police will carry out their investigation and also we expect that through media, the family members might be reached to come.

“If it is is there till tomorrow morning, we’ll handle it. Nobody has identified the corpse for now. We cannot allow it to be a public nuisance. We cannot allow it to decompose there. We’ll handle it by tomorrow if nobody comes in for it today,” she said.

When contacted, SP Geoffrey Ogbonna, the Public Relations Officer of Abia State Police Command said he is not aware of the incident as he has not been briefed about it.

Source: Mutilated dead body found near army checkpoint in Aba

Related article: Abia CP vows to investigate suspected ritual killing in Aba
Published: May 22, 2019
By: The Eagle Online 

Police Commissioner in Abia, Ene Okon, has vowed to unravel culprits involved in the murder and removal of the body parts of a young man in Aba on Tuesday night.
Okon made the vow in a phone interview with the News Agency of Nigeria in Aba on Wednesday.
He said: “The information I heard was that the man was a mentally deranged person but the removal of his parts is what I do not understand.
“If they are now removing the body parts of lunatics for rituals, that is adding another dimension to criminality which is very strange and which Operation Puff Adder will work towards that area.
“Rest assured that we will investigate that murder because although the report I heard was that the man was a lunatic, even a lunatic cannot just die like that so we are going to investigate it.”
The sighting of the young man’s lifeless body with heart and private part removed threw Aba residents into panic Wednesday as they suspected the style of murder signaled the return of ritual killers to Aba.
The body of the yet-to-be identified young man was discovered early in the morning by traders going to the market and was dumped at Bata Junction faced down.
The young man, who should be in his early 30s, had his intestines pulled out from the belly and some other parts missing in the style, residents said, was akin to ritual killing.
A source, who refused to be named, said the killing of the young man with his traveling bag beside him may have happened in the late hours of Tuesday or early hours of Wednesday.
The source said: “I tell you, this kind of killing which showed the parts of this young man harvested, has caused me to shiver and fear because if this kind of thing is to return to Aba, then we are in big trouble.
“Who will chase after them? Who can stop them?
“Robbers have been robbing and killing people with tricycles even near police and military checkpoints and nothing has happened, tell me how can we be safe in this city with ritualists?”
Emeka Anyawu, a tricycle riders said: “The issue looks more like money ritual because the place they dumped his body is strategic in this town.
“Bata Junction is like a confluence in Aba because almost everyone entering the main town must pass through here. Honestly, Aba is sinking, security wise.”
NAN learnt that the matter was reported to the nearest police station which is Eziama Police station and also the Aba South Environmental Health department in the morning.
However, the corpse remained at the center of the junction till late Wednesday although it had been covered with cellophane material.
When contacted, the Head of Department, Environmental Health, Aba South LGA,  Onyinyechi Nwigwe said she had inspected the corpse but cannot order removal because it required police approval.
Nwigwe also stated that if no member of the victim’s family showed up to evacuate his body, the health office would then do their work.
She said: “It is under our jurisdiction; we are aware of it; I have been there to observe the place and the deceased is not even a mad person; he is a young man.
“I don’t know what really happened there. It is the police that will carry out investigation and we expect that through the media, the family members might be reached.
“If it remains there till tomorrow morning, we will handle it. Nobody has identified the corpse for now.
“We cannot allow it to become a public nuisance. We cannot allow it to decompose there. We’ll handle it by tomorrow if nobody comes in for it today.”

Source: Abia CP vows to investigate suspected ritual killing in Aba

Abia State – Nigeria