Human sacrifices, myth or reality? – A viewpoint

On November 22, Blessing Mandabva, from Zimbabwe, shared with us his view on the history of human sacrifices as well as present-day practices of this age-old ritual. His contribution was published in The Standard, a Zimbabwean Sunday newspaper. Recently, I posted other articles with African voices protesting against this phenomenon of ritualistic murders, commonly called muti murders in Southern Africa. See the Op-Ed article in the online Namibian newspaper New Era Live, entitled: ‘Ritual killings: Cry my beloved humankind’, posted on October 27, 2020 and  an older article, dating from 2011, ‘Africa: Breaking the silence in ritual killings‘, written by Fanuel Hadzizi, also from Zimbabwe and posted on November 14, 2020.

The recent turmoil in Zimbabwe, following the death of a 7-year old boy, Tawire Makore, who was murdered for muti purposes, clearly shows that the gruesome practice of human sacrifices has not disappeared. See my October 26 posting on this ritual murder that shocked Zimbabwe.  

As Blessing Mandabva describes, more people have raised their voices against muti murders including Zimbabwe National Traditional Healers Association (Zinatha) president George Kandiero who distanced his association and all members from all acts of ritual killings. George Kandieo, who also mentioned the ritual murder of Tawire Makore, confirmed what I have stated repeatedly on these pages: “These ritual killings are just a tip of the iceberg (…)“.

Also the Zimbabwe Human Rights Commission (ZHRC) has denounced ritually-motivated killings and issued the following statement: “The ZHRC has noted with concern the alarming rise and high frequency of ritually-motivated killings in Zimbabwe, specifically targeted at children and young people.

What else can I add?? Read the following contribution and join the struggle against ritualistic murders and other acts based on superstition and motivated by the greed for power and/or wealth.

Warning: the following article contains graphic details of ritual murders (webmaster FVDK).

Human sacrifices, myth or reallity?

Published: November 22, 2020
By: The Standard, Zimbabwe –  Blessing Mandabva

Since time immemorial, human beings the world over have pursued answers to the puzzling questions of their origins, sickness, death and after death, poverty, power, the meaning of natural phenomena such as earthquakes, diseases and accidents, among others. They have also inquired on how to protect themselves from such mysterious events. Invention of personified deities, gods and the occult sciences, witchcraft, divination and soothsaying in order to seek the protection of supernatural powers has been the order of the day. Individuals used them for protection from their enemies, to dominate others in societies be it in business, politics, churches and other religious circles to gain power and to accumulate wealth. Human sacrifice has been a phenomenon which has been passed from generation to generation albeit it appearing in various forms.

Human sacrifice is defined as the ritualised, devotedly motivated killing of human beings. It is a fundamental which is not endorsed by any state, but was once practiced by societies across the globe in the past. In this landlocked country of Zimbabwe, there is a misconception on many deaths of humans, children, women and albinos being attributed to human sacrificial rituals which are said to bring quick wealth and fortunes. Human sacrifice, especially of children, occurs frequently despite the government’s efforts to stop it. Times are tough in Zimbabwe, and people are looking for sacrifices to improve their fortunes. Hunger and starvation coupled with the purported economic meltdown which has been attributed to the economic sanctions by the ruling elite whilst those in the opposition blame the ruling elite for poor governance.

Zimbabwe National Traditional Healers Association (Zinatha) president George Kandiero distanced his association and all members from all heinous acts of ritual killings. 

He, however, said those ritual killings are mainly done by witches and witchdoctors. According to Kandiero, Zinatha has some specialists who could have been involved in the case of Tapiwa Makore to give guidance in finding a lasting solution. 

“It’s rather unfortunate Tapiwa is no more, but we believe the full wrath of the law will take its course. The perpetrators must be brought to book even if they are members of our associations,” said Kandiero.

”These ritual killings are just a tip of the iceberg since a lot of sacrifices in various forms are happening in the underworld. 

“Those who do such are everywhere including churches, homes and workplaces and this has to be addressed for people to live in harmony.”

Reverend John Makaniko, a United Methodist Church in Zimbabwe pastor, said: “Human sacrifice is a reality though in this contemporary world it’s now rare.

“The law has abolished human sacrifice and it’s now treated as murder.” According to him, in Christianity, only Jesus Christ was sacrificed for sins of all humanity. He becomes a sacrifice once and for all [Hebrew 10:10]. 

“Jesus Christ becomes a sacrificial lamb for salvation of all humanity. The human sacrifice done by individuals is for selfish reasons like riches and fame.
“This human sacrifice that is shedding blood of other people for selfish ends is evil, sinful and a serious crime.”

“As Christians, we are guided by the scripture’s teachings and commandments like: ‘Thou shalt not kill’ (Exodus 20:13) and our social principles say, ‘life is a sacred gift’; therefore, every human life should be treated with dignity and shouldn’t be sacrificed. 

“In short, human sacrifice is a devilish act that has no place in Christianity and progressive society.” 

Rev Makaniko added: “In contemporary society, faith in God and appreciating the dignity of hard work will result in success and prosperity.

“The core values of the United Methodist Church clearly state that, ‘we do good, do no harm and stay in love with God’; thus human sacrifice isn’t good because it brings harm to other people and breaks relationships with God.”

According to some South African media reports, body parts can be sold for as little as
R3 000 in that country. 

I recall vividly growing up in a township when public transport in the form of the commuter omnibuses had just been introduced. At that age, we were scared to death by the stories doing the rounds in the township of the disappearance of children. We were told how kids were being lured by strangers who promised them sweets. 

The next thing, their bodies would be found in the bushes with body parts missing. Rumours were that businesspeople were taking the children’s heads to Durban and were trading them off for taxis, kombis and grinding mills. Another unfortunate case is that of Given Flint Matapure who disappeared at Harare Exhibition Park in August 2011. The case took ages to be finalised.

Ritual killings, or human sacrifices, are committed for the purpose of taking human body parts which are said to be used to prepare charms and other traditional medicines for spiritual fortification. In some instances, ritualists and occults target vulnerable members of society such as the poor, women, children and albinos whose families often do not have the resources to demand justice. 

In some African countries there is a belief that female body parts possess supernatural powers that bring good fortune or make criminals invisible to police and other authorities. Children and young people are mostly preferred since they will be having a whole lot of life to live than the elderly. 

All the success which could have happened to them will now be transferred to the ritualist as the children continue to live in the underworld. It is time governments turned up the heat on culprits and put an end to this violation of human rights. 

Heavy sentences should be given to those who commission and carry out the ritual killings.

The Zimbabwe Human Rights Commission (ZHRC) denounced ritually-motivated killings.

“The ZHRC has noted with concern the alarming rise and high frequency of ritually-motivated killings in Zimbabwe, specifically targeted at children and young people,” the ZHRC statement read. 

“The heinous murder and mutilation of innocent people is disheartening and should be denounced in the strongest terms by our society and nation as a whole.”

ZHRC also stated that participation in ritual killings violates Sections 48 (1), the universal human right to life, of the Constitution and other sections of international agreements on rights to human life, such as the Universal Declaration of Human Rights (1948), and the International Covenant on Civil and Political Rights. 

The rights body called for a collective effort among authorities to end the ritual killings and urged police to undergo further training to adequately deal with issues of human rights violations.

In July 2015, a four-year old pupil from St Lucy Primary School in the Kombo area of Insiza district in Matabeleland South province was found dead with her lips, liver and other body parts missing in a suspected case of ritual murder. Her body was found mutilated in a pond. The incident struck fear into villagers who indicated that they suspected the child was killed for ritual purposes. They started escorting their children to and from school. 

Legislator Pupurai Togarepi has moved a motion on the proliferation of chilling incidents of murder indicating that victims of such heinous crimes are the vulnerable and unsuspecting members of society, mostly women and children. 

In another bizarre suspected ritual killing in June 2020, a 25-year-old woman, Thabelo Mazolo, had her body mutilated and stashed into a drum filled with acid in Bulawayo. Part of the body, from the waist going down, was missing while breasts and palms appeared to have been sliced off. The ritualist murder had message from a sangoma with instructions to perform on the body, it reads “you must cut yourself and spill your blood onto a mirror. Gaze into the mirror and say out loud that you are selling your soul for riches.” 

The practice of ritual killing and human sacrifice continues to take place in several African countries in contravention of the African Charter on Human and People’s Rights and other human rights instruments. In this 21st century, human beings are still being hunted down, mutilated, murdered or sacrificed for ritual purposes across the region. 

Several cases of kidnapping and disappearance of persons are traced to the vicious schemes and activities of ritualists. Ritualists hunt for blood and harvest human body parts to prepare charms and magical concoctions. In some cases desperate ritualists invade cemeteries and exhume dead bodies to extract body parts, said one anonymous source.

Many cases of ritual sacrifice take place in secret locations. They are largely unreported, not investigated and go unpunished. The perpetrators and their collaborators capitalise on the prevalent irrational fear of the supernatural among Africans, and the poor and corrupt policing and justice system, to get away with these egregious violations. 

Victims of ritual sacrifice are mostly minors nd vulnerable individuals who do not live to seek justice or redress or who lack the resources to seek redress if ever they survive the ordeal. 

Human sacrifice is real, it is neither fallacious, frivolous nor fiction. It is a cancer which needs urgent attention and collective efforts by all stakeholders from grassroots level before it is normalised by satanic and evil forces in our societies.

Source: Human sacrifices, myth or reality?

South Africa: relatives sentenced to life for ritual murder

Is it possible to something positive in the area of ritualistic killings? Maybe yes, read the following case, reproduced below. In Limpopo province, South Africa, where ritualistic murders aka muti (muthi) murders are rampant, a court has found four people accused of ritual murder guilty and sentenced them to life imprisonment. The Thohoyandou High Court found guilty and convicted Christinah Mhlongo (56), Solomon Mqengeni Mahumani (67) and Amos Mafemani Chuma (51) for the barbaric, gruesome ritual murder of their-in-law, Hlayisani Hlungwani (26), at Hlomela village in Giyani three years ago. A fourth convict, Daniel Dzambukeri was sentenced to life imprisonment after he pleaded guilty at the beginning of the trial.

I must commend the police department, the investigators, and the court judges for their work and I am happy with the outcome of their work. I will not give my opinion on the sentences, in this case life imprisonment. Judges must work independently and objectively, one must be very prudent to comment or to interfere with their work. However, I am very positive about the fact that the rule of law has been upheld. in South Africa, notably in Limpopo Province, muti murderers terrorize the population and violate people’s human rights, notably the right to live without fear and the right to live. To prosecute and sanction perpetrators of these cruel crimes is a sacred duty of the state which has an obligation to protect its citizens. Notwithstanding the foregoing, it is essential to educate people telling them that killing other people motivated by superstition as a means to become rich or famous is outrageous and not acceptable.   

Warning: the article below contains graphic details (FVDK).

Relatives senctenced to life for ritual murder

Published: November 18, 2020
By: Letaba Herald

Four relatives were last Thursday each sentenced to life imprisonment for the ritual murder of their in-law at Hlomela village in Giyani three years ago.

Thohoyandou High Court found guilty and convicted Christinah Mhlongo (56), Solomon Mqengeni Mahumani (67) and Amos Mafemani Chuma (51) for the murder of Hlayisani Hlungwani (26) in Nsavula village.

The fourth convict, Daniel Dzambukeri was sentenced to life imprisonment after he pleaded guilty at the beginning of the trial.

The judge found that the four accused intentionally killed Hlungwani by cutting off her lips, breasts and private parts.

The heinous crime which sent shock waves in the Hlomela and Nsavula villages was found to have been motivated by greed and the love of money. All accused pleaded not guilty and showed no remorse, the judge found.

The court heard that on 17 April 2017, Daniel Dzambukeri lured his sister-in-law to get into Chuma’s Honda Ballade in order to fetch her child from her grandmother. Dzambukeri testified that when the vehicle reached Hlomela village they drove into the bushes where Hlungwani’s legs were tied to a tree.

Later all of the accused went to the scene to perform their rituals before removing some body parts.

During the ritual, the victim’s mother-in-law, Mhlongo, burned herbs naked while calling Hlungwani ancestors to accept her spirit. Dzambukeri told the court that he had committed the crime with all three accused.

He told the court that he and Mahumani held the victim down while Chuma cut the body parts with a knife. Chuma handed the parts to Mhlongo who wrapped it in a red cloth.

The killing angered villagers who vented their anger by burning down three houses and other properties belonging to the convicts.

Other family member fled the area to other provinces. In mitigation of sentence Mhlongo asked the court not to sentence her for a murder she didn’t commit.

“There was no way I could have joined men to commit such crime,” said Mhlongo.

Mahumani and Chuma also asked the court not to sentence them, they accept no responsibility for their action.

In aggravation of sentence the state advocate, Absah Madzhuta, called the elder brother of the deceased, Richard Hlongwani who testified about the impact the killing had on her child and her grandmother.

Hlungwani further said that the family was shocked, in pain and living in fear.

The death of the deceased has affected the child of the deceased in that she failed her grade.

He said that she knows that her mother was killed by a woman and men and she is now afraid of her father and visitors.

The court remarked that the crime was barbaric, where the victim fought for her life with all her energy, screaming and kicking.

She suffered a painful death, with her body parts removed whilst still alive (italics added by the webmaster).

The body parts were destined for sale.

“Although every case is decided according to its merits, this crime is very serious. The family had to bury their loved one with some of her body parts missing. The aggravating circumstances outweigh by far the mitigating factors of the accused. This type of murder is a classical barbaric one without respecting the deceased and her right to life in terms of Section 11 of the Constitution,” remarked Justice Khami Makhafola before sentencing the convicts to life imprisonment.

The director of public prosecutions, Adv Ivy Thenga welcomed the sentence and commended the investigation team together with the state Adv Absa Madzhuta for the work well done.

Source: Relatives senctenced to life for ritual murder

Below follows the link to another article related to the same barbaric crime. The graphic details of the crime committed being so shocking I have decided not to reproduce the full text here. If readers are still interested, they may click the link below but they are warned that the contents of the article are shocking and repulsive. The article describes in full detail how the victim’s body parts were cut off while she was still alive (webmaster FVDK). 

The faces of evil
Published: November 20, 2020
By: Zoutnet, South Africa – Andries van Zyl

The faces of evil. From left to righ are ritual murderers Solomon Mqengeni Mahumani (67), Christinah Mhlongo (56) and Amos Mafemani Chuma (51). 
Photo’s: NPA Limpopo.

Kenya: Police investigating the brutal murder of a 54-year-old man – was it a ritual killing?

Whereas the following article on the gruesome murder of a 54-year man cannot be labelled a ‘ritual murder’ before the investigation surrounding his death has ended, some newspapers already call his cruel death a ‘ritual killing’ (see the second article below).

As usual, I wish to plead for prudence. However, notwithstanding the foregoing, I present the case here – with a disclaimer – for reasons which may be clear after reading the report below.  

Warning:
the following article contains graphic details of a gruesome murder (webmaster FVDK).

Police probing motive of 54-year-old man’s brutal killing

Naomi Wanjiru holds a photograph of her uncle Samuel Mungai who was murdered at Kabogo village in Murang’a County on November 5. Police are trying to establish the motive of the killing. Credit: Joseph Kanyi | Nation Media Group

Published: November 11, 2020
By: Nation, Kenya – Mwangi Muiruri

What you need to know:

  • The victim’s body was found in a pool of blood, about 300 metres from his house.
  • Police believe the elaborate murder was executed between 9pm and 11pm.

Residents of Kambogo village in Murang’a County are yet to come to terms with the horrific murder of Mr Samuel Mungai Gachihi on October 22.

The body of the 54-year-old man had no private parts, tongue, ears, eyes and nose when it was found — a murder that bore the marks of a ritual killing.

“The scene details indicate devilish work of a killer or killers who had all the time with the victim, going to the extent of skinning his head and harvesting all those organs,” said Kigumo police boss Michael Ndegwa.

The post-mortem report indicated that the man first suffered blunt force trauma to the top of his head, which cracked his skull. 

The assailant(s) then slit his throat and then “the evil of harvesting the organs was executed”.

Police believe the elaborate murder was executed between 9pm and 11pm, which was corroborated by some neighbours who reported hearing the man scream twice from around 9.30pm.

At the scene was an iron bar, three unused condoms, an empty cigarette packet and snuff wrappings.

Why anyone would want to kill Mungai so cruelly is the puzzle the police are trying to solve.

Horrific scene

No suspect has been arrested so far.

When the Nation team visited the village, journalists were shown where the body was found by a man who was taking milk to the dairy co-operative society. The body was found in a pool of blood, about 300 metres from his house.

“The scene was so horrifying that I have been seeing a counsellor weekly. It is a miracle that I’m still sane. It is the most horrible sight I have encountered in my 72 years in this world,” said Mr Moses Njau, who was among the first to arrive at the scene.

Mr Mungai’s niece, Naomi Wanjiru, said he never married and was known for loathing relationships.

Kigumo police boss Ndegwa said the man is confirmed to have arrived home on that fateful night at around 7pm and herded his two goats and five hens into his one-roomed house where they usually slept to avoid being stolen.

However, Mr Ndegwa said the motive was not stealing the animals and that Mr Mungai was most likely lured out of the house by a person known to him. 

The police boss said getting the killers hinged on the motive.

“We are working around some possibilities revolving around family feud, business rivalry, occultism and normal crime,” he said.

Person of interest

Mr Mungai was one of three siblings — a brother Harun Muhia and sister, Joyce Nyambura. 

Mr Muhia died in 2013, leaving his widow Jane Nduta, 61, and six daughters and one son. 

However, Mr Mungai is reported to have expressed a desire to get married. 

He was to get part of the family’s 0.7 acres, worth Sh800,000.

Mr Ndegwa said police are also looking into the religious inclination of all of Mr Mungai’s relatives and villagers, looking for evidence of occult practices.

Another theory is that the deceased was embroiled in a business feud. 

“There is one specific character being mentioned by the locals as a person of interest owing to macabre statements he was heard uttering at the scene and in the burial. 

“We are working on starting an onslaught against the suspects,” said Mr Ndegwa.

Source: Police probing motive of 54-year-old man’s brutal killing

Related:

RITUAL BLOODBATH Man, 54, slaughtered before his head skinned and eyes, ears and tongue cut out in horror ‘ritual killing’ in Kenya

Published: November 11, 2020
By: The Sun (UK) – Magda Ibrahim

The horror killing took place in a small village in Kenya’s Murang’a County
Credit: Getty Images – Getty

THE ‘DEVILISH’ work of a killer is being probed by police after the mutilated body of a man was found with his head skinned and eyes, ears and tongue cut out.

Samuel Mungai Gachihi, 54, was found in a pool of blood just metres from his home in Kenya.

His butchered body was found with his throat slit, his head skinned and his eyes gouged out, reported local media.

Tragic Mr Gachihi’s face had been completely disfigured, with his ears, tongue, nose missing, along with his private parts.

Residents of Kambogo village in Kenya’s central Murang’a County, around 100 miles north east of the capital Nairobi, claim the missing body parts point to a ritual killing.

We are working on possibilities revolving around…occultism 

“The scene details indicate devilish work of a killer or killers who had all the time with the victim, going to the extent of skinning his head and harvesting all those organs,” said Kigumo Superintendent of Police Michael Ndegwa.

The post-mortem report indicated Mr Gachihi first suffered blunt force trauma to the top of his head, cracking his skull in the attack earlier this month.

His throat was then slit and “the evil of harvesting the organs was executed” in the elaborate killing, reported the country’s Nation newspaper.

At the crime scene, officers found an iron bar, along with cigarettes, three unused condoms, and snuff wrappings.

Neighbour Moses Njau, 72, was the first to come across the grisly scene and told local media he had been left traumatised by his discovery.

“The scene was so horrifying that I have been seeing a counsellor weekly. It is a miracle that I’m still sane. It is the most horrible sight I have encountered in my 72 years in this world,” he said

The victim’s niece, Naomi Wanjiru, said her uncle had never married and lived alone.

Police said after he arrived home the evening of the attack, he herded his two goats and five hens into his house to avoid them being stolen.

It is believed he was later lured out of his house, around 300m away to the scene of the attack.

“We are working around some possibilities revolving around family feud, business rivalry, occultism and normal crime,” Supt Ndegwa told local media.

No arrests have been made.

The victim’s niece, Naomi Wanjiru, said her uncle had never married
Credit: nation.africa

Source: RITUAL BLOODBATH: Man, 54, slaughtered before his head skinned and eyes, ears and tongue cut out in horror ‘ritual killing; in Kenya

Muranga County, Kenya

Africa: Breaking the silence in ritual killings (2011 article)

Browsing on internet I found this 2011 article written by Fanuel Hadzizi from Zimbabwe. The article could have been written in the year 2000, or much earlier, and even nowadays, in the year 2020 !

I find it encouraging reading this article on a topic which it too often swept under the carpet although its main message is a sad one. The author pleads to break the silence on ritual killings in Africa and points to several cases of ritual killings in Southern Africa to warrant his plea. He concludes “It is time governments turn up the heat on culprits and put an end to this violation of human rights.”

What else can I say? Highly recommended – read ‘AFRICA: BREAKING THE SILENCE IN RITUAL KILLINGS’ by Fanuel Hadzizi, Gender Links Justice Program Officer of PeaceWomen. Peacewomen is the Women, Peace and Security Program of the Women’s International League for Peace and Freedom (WILPF), the oldest women’s peace organization in the world. 

Warning: The following article contains graphic details of ritual murders (FVDK)

Africa: Breaking the silence in ritual killings

Published: September 26, 2011
By: Peace WomenFanuel Hadzizi

Ritual killings and human sacrifice happen in many, if not all countries in Africa. Cases have been reported in such countries as Botswana, Lesotho, South Africa, Swaziland, Zambia and Zimbabwe.

In Zambia, there have been cases whereby people’s heads were found in Asian owned shops whilst in Swaziland, some politicians commissioned ritual killings so that they could win elections. The grossness of the ritual murders is quite scary to imagine as victims’ bodies are mutilated and certain body parts go missing. Needless to mention that in South Africa for instance, body parts can be sold for as little as R3000.

On 24 September, South Africa celebrated Heritage Day under the banner “celebrating the Heroes and Heroines of the Liberation Struggle in South Africa.” According to the Department of Arts and Culture, the theme allowed the nation to “celebrate the lasting legacy of the national liberation struggle.”

Most importantly, Heritage Day provides an opportunity for South Africans to celebrate their cultural heritage and diversity of beliefs and traditions. As a concerned resident, I also feel that this is an opportunity for us to break the silence around the negative cultural practice of ritual killings that is prevalent in society and yet violates the basic universal human right to life.

During the course of Women’s Month in August, South Africa became the ninth Southern African Development Community (SADC) country to ratify the Protocol on Gender and Development. This brought to two thirds the number of countries that have done so, and means that the Protocol is now in force.

As we also celebrate the coming into force of this crucial instrument, let us ponder what is meant by the provision that all states adopt laws and policies to protect the girl and boy child from “harmful cultural attitudes and practices in accordance with the United Nations Convention on the Rights of the Child and the African Charter on the Rights and Welfare of the Child.”

I recall vividly growing up in one township in Zimbabwe. This was just when public transport in the form of the Toyota Hiace taxi had just been introduced in the country. At that tender age, we were scared to death by the stories doing the rounds in the township of the disappearance of children. We were told how kids were being lured by strangers who promised them some sweets.

The next thing, their bodies would be found in the bushes with some body parts missing. Rumours were that business people were taking the children’s heads for instance to Durban in South Africa and were trading them off for the taxis. Weren’t we all scared!

Ritual killings or muti killings are committed for the purpose of taking human body parts which are used to prepare charms and other traditional medicines. These charms are believed to have supernatural powers which are greatly enhanced if the organs are removed whilst the victim is still alive.

In Southern Africa there is a belief that female body parts possess supernatural powers that bring good fortune or make criminals invisible to police and other authorities. Research has shown that in other countries, especially in East Africa, the breast and a woman’s private parts enhance business success, a man’s private parts are believed to increase virility whilst a tongue can smooth one’s path to a lover’s heart.

In fact, ritual killing is perceived as an act of spiritual fortification.

In an article titled New Magic for New Times: Muti Murder in Democratic South Africa, Louise Vincent (2008) says that “the use of human body parts for medicinal purposes is based in the belief that it is possible to appropriate the life force of one person through its literal consumption by another.” The victim is thus carefully chosen.

The Sowetan reported in July this year that the brother of Gladys Mogaramedi (61) killed her for her body parts. Police discovered the badly mutilated body without the private parts. I felt a very cold chill down my spine as I read through the story with shock and disbelief. Even after reading it twice I still found myself at a loss for words, trying to comprehend how a person could execute such a diabolic act moreover to a sibling without any conscience.

The South African case highlighted above is but the tip of the iceberg to some of the cultural problems that our society is still grappling with in relation to gender based violence. More often than not, these crimes evade the spotlight because they are largely unreported or recorded merely as murder. Ritualists target vulnerable members of society such as the poor, women, children, people with disabilities and albinos whose families often do not have the resources to demand justice.

It is time governments turn up the heat on culprits and put an end to this violation of human rights. Heavy sentences should be given to those who commission as well as carry out the ritual killings. It is heartening to note that in a July 2010 ruling, the High Court of Mwanza region sentenced 50 year old Kazimiri Mashauri to death. The Tanzanian court convicted him for hacking to death a 5 year old girl for muti-related purposes.

Fanuel Hadzizi is the Gender Links Justice Program Officer of Peace Women,

Source: Africa: Breaking the silence in ritual killings

Nigeria: Ibadan secondary school student Quadri Olalekan was murdered for ‘money ritual’ by those he trusted

I have repeatedly said it on these pages: Nigeria is Africa’s most populated country, with about 200 million people. Hence, in a way it is not surprising that reports of ritual murders frequently refer to this West African country. However, this does not make the crime less cruel, senseless, and repulsive. How can we ever stop these gruesome practices, based on superstition and greed? 

Another word must be said about the police questioning one of the suspects. As can be read in the article below, the confession of the alleged perpetrator was obtained after intense pressure. What does this imply? We must realize that confessions extracted under duress are not only illegal but also not reliable. Whether this indeed has been the case cannot be concluded with certainty from the text below, but it is useful to be vigilant, given the reputation of the Nigerian police force. 

Warning: the article below contains graphic details of the gruesome murder (webmaster FVDK).

How Ibadan secondary school student was tricked, killed by those he trusted

Quadri Olalekan, a student of Ifesowapo Community Secondary School in Ibadan, Oyo state capital, was looking forward to his 14th birthday before he was cut in his prime. As a result of the closure of schools due to COVID-19 lockdown, his parent allowed him to work under Biodun Owolabi, a bricklayer.

The victim, secondary school student Quadri Olalekan.

Published: November 3, 2020
By: The Cable – Olufemi Atoyebi

The families of Owolabi and Olalekan reside at Bodmas junction, Iyana Church area of Ibadan. Perhaps it was one of the factors that they considered before allowing Quadri to work under him. But unknowingly, they had signed him up for a journey of no return.

A day to his birthday, the mother asked him to do some chores and it was while doing this that Owolabi came calling. He had followed his boss who reportedly tricked him that there was a job to do. However, when the mother could not find him after several hours, she raised the alarm and a search began.

According to a family source, a resident of Bodmas junction told the search team that Olalekan was last seen with Owolabi. The team was said to have approached Owolabi who initially denied but confessed to killing the missing child after intense pressure (italics added by the webmaster FVDK).

Owolabi and the cleric accused of orchestrating the murder

Owolabi later took members of the community to the place where Olalekan was buried after life was snuffed out of him. Witnesses said the victim’s arm and his private organ were missing when the corpse was exhumed. He was said to have confessed that a cleric, residing in the community, was the one who orchestrated the murder.

“Owolabi is a son of a landlord in the area and he lives in his father’s house. He is around 21 years. The father is also a bricklayer. Owolabi and Alfa worked together and because schools were closed for a long time, the two engaged Quadri as labourer. Quadri was a student of Ifesowapo Community Secondary School,” said the witness who preferred anonymity.

“When it was discovered that the boy was missing, Owolabi was approached but he said he did not know where the boy was. When members of the community intervened, he said the boy had been killed and buried. He said he and the Alfa killed the boy and took parts of his body for ritual purposes. According to him, a popular baker and another individual in the area paid them to bring the body parts.

“He then took them to the place where the boy was buried. His remains were stuffed in a sack before being buried in a shallow grave. The arms were cut off while part of the buttock was also sliced off. The sack was dripping with blood when it was exhumed.

“When Alfa was apprehended, he denied knowing anything about it. His reaction triggered anger among the youths and members of the community and they set him on fire. When the houses of the killers were searched, we found charms and other dangerous weapons in their rooms. The belongings of the Alfa were also set ablaze.”

When TheCable visited Quadri parents’ house, the mother, Adenike Olalekan, was still in grief, weeping uncontrollably.

A relative of the mother who simply identified herself Bisi said Quadri was to mark his 14th birthday a day after he was killed and his mother had already bought clothes for the occasion.

“Quadri woke up in the morning and his mother asked him to go and wash plates. He was doing that when Owolabi approached him to help them in bricklaying work. They had been working together before,” she said.

“We expected him till evening but he did not return. We called Owolabi’s number several times but he did not pick the call. Then we went to his parents’ house where we saw him. He denied whereabouts of Quadri.

“He later took us to Alfa house. When Alfa saw us, he wanted to run away but he was caught by the people that followed us. He also denied knowing where Quadri. The youths in the area were angry so they forced his door open and searched his house. Charms and other fetish objects were found inside, including women pants.

“Owolabi later told us that Alfa strangulated the boy in a place called Agric bush. When we got there, we saw Quadri’s mutilated body and corpse of another boy there. Our son’s hands, eyes and buttock were cut off.

“His 14th birthday was on Sunday and his mother bought clothes for him to celebrate it. But he was killed a day before his birthday. His father works in Port Harcourt.”

Oyo police commissioner at a press briefing at a media briefing.

Gbenga Fadeyi, public relations officer of Oyo police command, told TheCable through a text message that the victim’s family did not report the incident.

Source: How Ibadan secondary school student was tricked, killed by those he trusted

Oyo State, Nigeria, with capital Ibadan.

Zimbabwe: latest news on the ritual murder of Tapiwa Makore

This is, for the time being, the last series of articles related to the ritual murder of 7-year old Tapiwa Makore from Murewa village, Zimbabwe, last month. See my previous postings on the subject. Interested readers who wish to learn further developments in this muti murder case are advised to use a search machine to find out. The purpose of this site is not to cover each and every aspect of a ritual murder. This site aims to draw attention to the occurrence of this phenomenon – notably in Africa – which constitutes not only a gruesome and heinous murder and crime but also a disrespect for human rights – of both the victim and his or her relatives and the society at large.

No one should live in fear. Freedom from fear is considered an essential human right. Governments are supposed to protect their citizens and correct and punish perpetrators of crimes against an individual or against the society at large.

Warning: the following articles contain graphic details of the gruesome murder (webmaster FVDK).

Father Of Slain Murewa Boy Seeks Closure

Published: October 25, 2020
By: New Zimbabwe – Robert Tapfumaneyi 

The delayed burial of the late seven-year-old Murewa boy, Tapiwa Makore who was brutally murdered for suspected ritual purposes has brought more pain to the deceased’s family.

In an interview with NewZimbabwe.com, the father Munyaradzi Makore, the father of the deceased, he wants his son’s remains interred so that he rests in peace.

However, the challenge the family is facing is Tapiwa’s head is missing, a month after he was slain by an uncle, Tapiwa Makore Snr, and his herd boy, Tafadzwa Shamba. Both have been arrested and are in remand prison.

The local chief is insisting he will not allow Tapiwa to be buried without his head, but the killers are mum on the whereabouts of the head.

“I have finally accepted that my son Tapiwa is dead and that he died a very painful death,” Makore said.

“But what pains me most is that it’s almost a month now and we are still mourning as we are yet to bury the remains of my late son.

“The two killers who murdered my son were arrested and are currently in police custody and the herd boy openly admitted to the killing and he also told the police the person he gave the Tapiwa’s head.

“It’s painful for us knowing who carried the brutal murder. The killers cannot tell us or the police where the head is. What is stopping them from telling us where the head is so that we can finally bury Tapiwa?” Makore said.

He said the family’s appeal was for the murderers to come out in the open and tell them where the missing head is as his remains were now in a bad state.

Makore also appealed with the courts to be firmer when sentencing his son’s killers.

“The courts must also give a stiffer sentence to deter anyone who wants to commit ritual murders. Children must be protected at all cost, no to ritual murders.”

Tapiwa was murdered on the night of September 24 after being kidnapped from the family garden where he was keeping watch.

Source: Father Of Slain Murewa Boy Seeks Closure

More:

Murehwa Ritual Murder Victim’s Father Pleads With Killers For Closure

Murehwa Ritual Murder Victim’s Father Pleads With Killers: Munyaradzi Makore, Tapiwa’s father(Photo Credit: New Zimbabwe)

Published: October 25, 2020
By: iHarare – By Audrey L. Ncube 

The family of the late Tapiwa Makore has pleaded with his killers to let them know where they put his head so that they can finally bury him and find closure.

The delayed burial of the late seven-year-old Murewa boy who was brutally murdered on September 24  for suspected ritual purposes has brought more pain to the deceased’s family as hopes of finding his missing head are diminishing by the day.

Speaking during an interview with New Zimbabwe, the father of the deceased, Munyaradzi Makore appealed to Tapiwa’s murderers to come out in the open and tell them where Tapiwa’s missing head is as his remains are now in a bad state.

“I have finally accepted that my son Tapiwa is dead and that he died a very painful death.”

“But what pains me most is that it’s almost a month now and we are still mourning as we are yet to bury the remains of my late son.”

“The two killers who murdered my son were arrested and are currently in police custody and the herd boy openly admitted to the killing and he also told the police the person he gave the Tapiwa’s head.”

“It’s painful for us knowing who carried the brutal murder. The killers cannot tell us or the police where the head is. What is stopping them from telling us where the head is so that we can finally bury Tapiwa?” Makore said.

It’s been nearly a month since Tapiwa was murdered and the family still hasn’t been able to bury him. All that his father wants is for his son’s missing head to be found so that his son can finally rest in peace.

Makore also appealed with the courts to be firm when sentencing his son’s killers.

“The courts must also give a stiffer sentence to deter anyone who wants to commit ritual murders. Children must be protected at all cost, no to ritual murders,” he said.

Articles you may want to read:

Source: Murehwa Ritual Murder Victim’s Father Pleads With Killers For Closure

More:

2 Skulls Of Kids Discovered In Murehwa And Neither Of Them Is Tapiwa’s

Published: October 23, 2020
By: Timeye, Zimbabwe

The victim, 7-year old Tapiwa Makore

“…We also discovered separate sets of teeth; and two separate skulls, one with lower teeth and the other one with upper teeth but without a tongue…” 

This week marks 5 weeks after 7 year old Tapiwa Makore was discovered dead in Murehwa.

His relatives this week tell ZimEye, the story is still the same since that fateful day on the 17th September when Tapiwa’s body was found dismembered without several parts that include his head.

5 days later two skulls of children were discovered and one of them they boldly deny could ever be Tapiwa’s.

They said they are convinced that the first discovered fresh skull could not be their “son’s”.

Mr Isaac Makore (57), the deceased boy’s granduncle, said the newly discarded skull they chanced on was not his grandnephew’s, but that of a 12-year-old, yet to be identified child’s.

As a result of the uncertainty, Tapiwa is still to find rest, as burial arrangements have been put on hold pending further investigations.

“My grandnephew went missing, and we later discovered his torso with other organs, like the head, hands, and legs missing. We also discovered separate sets of teeth; and two separate skulls, one with lower teeth and the other one with upper teeth but without a tongue.

“Indications are that the other skull belongs to a yet to be identified older child, and not our ‘child’s’, Mr Makore said.

However, the boy’s privates were untouched.

Following Tapiwa’s grisly murder, and the unearthing of more mutilated body parts, villagers are now living in fear of death merchants who could be on the prowl in the area, seeking children’s hearts for ritual purposes.

Tapiwa’s uncle, Mr Simbarashe Makore (38), said it is believed that there could be many children, although not from their area, who could have been killed for ritual purposes, and had their bodies dumped in the proximity of their village.

“We are now living in fear. Our prayer is that the police apprehend the culprits and rid our area of this menace. Who knows, after our children, they may also come for us, their parents. How could someone kill a fellow human being in such cold blood just like that?” he bemoaned.

Ms Easther Makore (52), Tapiwa’s aunt concurred, saying the police should not leave any stone unturned and get to the bottom of the issue as it was mind-boggling that so many human organs could be discovered hard upon her nephew’s demise.

Meanwhile more confusion has built up following the police’s delay in catching the N’anga who allegedly ordered the killing.

 This comes at the backdrop of an unnamed N’anga at the weekend making allegations that Tapiwa’s head was taken to a property in Dzvivarasekwa.  – the investigation continues

WILL TAPIWA MAKORE’S HEAD EVER BE FOUND?

Screenshot – click the link below (‘Source’) to watch the video.

Source: 2 Skulls Of Kids Discovered In Murehwa And Neither Of Them Is Tapiwa’s

More:

Murehwa killing: Boy’s burial delayed

Slain Tapiwa Makore’s father, Mr Munyaradzi Makore, narrates the ordeal to journalists in the company of his wife Ms Linda Munyori

Published: October 21, 2020
By: Nehanda Radio, Zimbabwe 

The burial of the seven-year-old boy, Tapiwa Makore, killed and dismembered in a suspected ritual murder in Murehwa, will be delayed as police need the results of DNA tests on the torso, recovered first, and the limbs, found in a toilet later, to prove all the body parts belong to the boy.

Police are still hunting for the boy’s head, suspected to have been taken for ritual purposes.

The boy was murdered on the night of September 24 this year after being kidnapped earlier from the family garden.

The boy’s uncle, Tapiwa Makore (senior) and the uncle’s domestic worker, Tafadzwa Shamba, have since been arrested for the kidnapping and killing and have been remanded in custody for trial.

Results of the first samples of the torso sent for DNA tests last month were expected last week, but police later recovered the boy’s legs from a toilet and samples from the recovered legs were last week taken for testing.

The test results are expected in about two to three weeks’ time.

National police spokesperson Assistant Commissioner Paul Nyathi said the burial might have to be delayed because results cannot be released piecemeal.

“Forensic tests are ongoing,” he said. “We have sent more samples to the laboratory and the family has to wait a bit until the results are out. The boy’s family has been appraised of the developments and they have to be patient until the tests are done.

“A comprehensive report, including all the samples, will be released once they are done with all the tests.”

Asst Comm Nyathi appealed for information on the whereabouts of the missing head.

“Up to now, we have not yet found the boy’s head and we appeal for information from those in the know so that we can recover it,” he said.

“Definitely, someone out there knows where the head is. We appeal for cooperation so that we recover it and complete our investigations.”

Government has also rendered support to the family during their bereavement. 
The Herald

Source: Murehwa killing: Boy’s burial delayed

More: 

Legislators condemn the brutal killing of Tapiwa Makore

Published: October 21, 2020
By: The Herald, Zimbabwe – Farirai Machivenyika Senior Reporter

Zimbabwe – MPs in parliament

(…..)
(…..)
(…..)
(…..)
(paragraphs omitted by the webmaster FVDK for not being relevant to the murder case)

Meanwhile legislators condemned the brutal killing of Tapiwa Makore, a seven-year-old boy from Murehwa who was allegedly murdered for ritual purposes. The boy’s body was found mutilated with its head missing. His uncle also named Tapiwa Makore and his herdsman Tafadzwa Shamba have since been arrested as murder suspects.

Cde Togarepi yesterday moved a motion condemning the killing saying the perpetrators deserved to be punished severely for the crime.

He also called on the political and community leadership to conduct awareness campaigns against popular beliefs that human body parts could boost business ventures.

Cde Dexter Nduna also seconded the adoption of the motion saying there was nothing as painful as losing one’s child.

Source: MPs challenged to speak against sanctions

More:

Murdered boy’s family pushes for burial

Published: October 19, 2020
By: NewsdzeZimbabwe

Source: Murdered boy’s family pushes for burial

Zimbabwe – Murehwa ritual murder: Police quiz n’anga

Another development in the sad saga of the ritualistic murder of the young, 7-year old Tapiwa Makore. It must be said that local authorities and notably the local police acted swiftly after the discovery of the victims’ mutilated body, on September 18. Even President Mnangagwa reacted on the muthi (muti) murder, condemning the heinous crime on September 25 (see my posting dated October 2, 2020).

It is believed by superstitious, wicked people that body parts which have been taken – from a living victim (!) – and processed in a particular way, by a traditional healer or witchdoctor (n’anga), that these ritualistic activities will enhance one’s power or wealth.

There is no place for such superstition and disrespect for human life in the year 2020 (or before that year). The rule of law must apply, suspects should be put on trial and judged by an independent judge. And more prevention should take place: through education.  

Warning: The following articles contain graphic details of the cruel murder (webmaster FVDK).

Murehwa ritual murder: Police quiz n’anga

Asst Comm Paul Nyathi

Published: October 16, 2020
By: The Herald, Zimbabwe – Investigations Editor

POLICE have picked up a traditional healer for questioning over the missing head of the seven-year-old Murehwa boy, Tapiwa Makore, suspected to have been murdered for ritual purposes.

Body parts taken in a ritual murder which occurred at Makore Village under Chief Mangwende, would have to be processed in particular ways, the superstitious believe, so that they bring good fortune and riches. 

Police started hunting for the traditional healer they believed was implicated in this killing soon after they arrested the two men they suspect were the actual killers. 

Only a torso and legs were recovered from the dismembered body, but the head is still missing.

In their investigations, police recovered the head of another child, a 12-year-old, in the same village, but think it may have been exhumed from a grave.

Although the police did not disclose the name of the traditional healer, they confirmed he was being questioned.

National police spokesperson Assistant Commissioner Paul Nyathi said police have established that they had been given a lot of misleading information on the death of the boy and people were hiding crucial information.

“We have realised that some people are not telling the truth and they are hiding crucial information. But we will surely get to the bottom of the matter and the truth will come out,” said Asst-Comm Nyathi.

Tapiwa was allegedly murdered for ritual purposes by his uncle Tapiwa Makore (Senior) who used his own domestic worker, Tafadzwa Shamba (40).

The boy was kidnapped in the family garden in the village. 

Shamba, a herdsman, and the boy’s uncle have since been arrested and taken to court facing murder charges.

They now await trial while in remand prison. They were remanded in custody to October 26 in absentia yesterday, as they are still assisting police with investigations.

Meanwhile, police have taken the head of a 12-year-old child recently found in the same village for forensic analysis.

There has been no report of another missing child in that age group, creating room for suspicion that the head could have been exhumed from a grave.

“The other head found in Makore village is now subject to forensic analysis. So far no report of a missing person falling in that category has been received by the police. We are still investigating that matter,” said Asst-Comm Nyathi.

During investigations, Shamba recently told detectives he killed the boy by cutting off the head with a knife in the dead of the night, while the boy’s uncle was holding a torch.

Shamba said after the alleged murder, he carried a black plastic bag containing the head and the dismembered body while his employer, who is the boy’s uncle, carried another bag containing the arms and legs.

He led the team of detectives to the uncle’s homestead where he said he fed the boy, drugged him with kachasu and locked him up in a room for hours.

Shamba said he met the boy’s uncle around midnight and took the boy to a nearby mountain, where they allegedly killed him. 

“Around midnight, we opened the door and I carried the boy, who was still in deep slumber to a mountain in the village. Mr Makore carried the knives and the plastic bags. While here (in the mountain), I pressed the boy to the ground and cut off his head with a sharp knife, while his uncle was holding a torch for lighting.

“I also cut off the hands and legs, but we packed the parts in different plastic bags. I carried the one with the torso and the head while Mr Makore carried another one containing the legs and hands,” he said.

At the scene, investigators saw human waste, believed to have been excreted by the boy during the murder.

Shamba told detectives that he cleaned the scene of the blood and set the grass on fire to destroy evidence.

He said while walking back to Makore’s homestead, he felt the load was becoming heavier before dumping the torso near Mr Summer Murwira’s homestead.

While at Makore’s homestead, Shamba said he was instructed to put the head in one of the rooms, which he did.

The following day, Shamba said he dumped the arms and legs at a nearby grave as police investigations were intensifying.

Source: Murehwa ritual murder: Police quiz n’anga

More on the same subject:

Pastor Charles Charamba Speaks Out On Murehwa Ritual Killing

Pastor Charles Charamba

Published: October 14, 2020
By: iHarare, Zimbabwe – Audrey L. Ncube 

Gospel musician Pastor Charles Charamba has condemned the killing of children for ritual purposes. The condemnation comes in the wake of the murder of a seven-year-old Murehwa boy, Tapiwa Makore,  for ritual purposes, allegedly by his uncle.

In an interview with Hmetro, Pastor Charamba decried the loss of young children as a result of heinous and evil actions for rituals and witchcraft purposes.

“The disappointing aspect in this account of Tapiwa from Murewa is that those men that wanted to be rich, wanted to be rich during this lockdown knowing that everyone in the world has been impoverished.

“They were led by that need to be rich when everything else around the world is stagnant, that is very evil,” Pastor Charamba said.

Pastor Charamba revealed that he is pained by the unfortunate killing of Tapiwa Makore for ritual purposes. He emphasized how the Bible talks about the sacredness of life.

“For me as a pastor, it is very unfortunate that we lost Tapiwa and others of his age but I am saying that life is sacred.

He explained it is painful and unfortunate that these killings are done by people very close to the children. He called on guardians to keep children safe and not to fall under the influence of superstition as it is an enemy of society.

“It is something that is very sad and very unfortunate because it is being done by people who are supposed to be trusted custodians of the children. They abuse their offices and also abuse their relationships with their victims.

“We are hoping that the Almighty guides us so that our society changes and improves when it comes to issues that have to do with trust.

“Above all, the way in which we people want money nowadays is not a good way at all and this is also being caused by what is known as superstition because what people usually regard as worshipping is not actually worshipping,” he said.


SourcePastor Charles Charamba Speaks Out On Murehwa Ritual Killing

More:

Murehwa Ritual Murder Details Emerge… Victim’s Uncle Wanted To Use Body Parts To Get Rich And For Horticulture Project

Tapiwa Makore Senior

Published: October 1, 2020
By: iHarare, Zimbabwe – Sharon Chirisa

Murehwa Ritual Murder Details… Victim’s Uncle Wanted To Get Rich 

The senseless murder of 7 year old Tapiwa Makore from Makore Village under Chief Mangwende, in Murehwa, left the whole country with a bitter taste in their mouths.

The whole country is still recovering from the heinous crime and never has been the pursuit of justice been swift and urgent before.

Tapiwa Makore was abducted while he was watching over his family’s garden from thieving monkeys, only for his mutilated corpse to turn up the next day, being ravaged by the Makore neighbors’ oblivious dogs.

A breakthrough emerged in the case, after the cattle herdman, Tafadzwa Shamba was arrested in connection with the murder, eventually leading to Tapiwa’s namesake and uncle, as being the mastermind behind the cold blooded killing.

The police were correct in treating it as a ritual murder, because that is what it turned out to be after further investigations.

Ritual murders are often accompanied by mutilation and the dismemberment of certain body parts which are believed to be the main ingredients for spells, this mostly includes the head, private parts, tongue and sometimes the eyes and limbs.

The reason behind Tapiwa Makore’s murder is more shocking like the murder itself.

According to state broadcaster reports earlier this week, his uncle had him killed because he wanted to increase his wealth and boost his horticulture project using dark magic.

Tapiwa Makore’s other body parts were taken to a yet to be identified witch doctor, who would then perform the spell.

Even more chilling was the fact that Tapiwa Makore Senior stood by, holding a torch for illumination, as Tafadzwa Shamba was murdering his nephew.

An eerily composed Tafadzwa Shamba appeared on TV indicating on the crime scene  and narrating the horrific details leading to Tapiwa Makore’s final hours.

Tapiwa Makore’s final hours must have been frightening and lonely as he was detained in the home of the man who was not only a trusted family member, but his namesake as well.

The boy was restrained, drugged using an illicit brew of alcohol and then taken to a mountain in the night where he was decapitated and mutilated.

His uncle Tapiwa Makore Snr , initially denied the accusations but an arrest was made.

Makore and Shamba are currently remanded in custody, awaiting trial on the 13th of October 2020.

The stain of his death is one that will linger on in the psyches of many.

Source: Murehwa Ritual Murder Details Emerge… Victim’s Uncle Wanted To Use Body Parts To Get Rich And For Horticulture Project

Zimbabwe – Murehwa ritual killing: N’anga speaks on Murehwa boy’s murder

The following articles provide a useful insight into the background of (some) ritual murders in Sub-Saharan Africa – in this case in Zimbabwe – notably the involvement of relatives.

To refresh your mind, the articles relate to the gruesome muthi or muti murder of a 7-year old boy in Makore village, Mashonaland East. On September 18 of this year, 7-year old Tapiwa Makore was discovered, severely mutilated with several body parts missing, after he got missing a few days earlier. Soon the police arrested a suspected culprit as well as the man who allegedly ordered the crime, Tapiwa Makore Senior, uncle of the deceased and the elder brother of the victim’s father.

Now the police have arrested a traditional healer (n’niga), Tinei Makore aka Marvelous Muchedzi, a witch doctor who allegedly is connected to the murder. The suspect is also a relative of the murdered boy’s parent. He is also a known tsikamutanda (witch hunter).

Notwithstanding the foregoing, we should not forget that one is not guilty until found guilty in an impartial, transparent trial by an independent judge. That’s the rule of law which is one of the pillars of a free, democratic society respecting the universal human rights. But the same human rights also give the right to live: an unalienable right of both the victim and the countless other victims of ritualistic activities – both in Zimbabwe, in Sub-Saharan Africa and the world at large.

Warning: the following articles contain graphic details of the heinous crime (webmaster FVDK).

The victim of the ritual murder, 7-year old Tapiwa Makore

Murehwa Ritual Killing Latest: N’anga speaks on Murehwa boy’s murder

October 11, 2020
By: Sunday Mail Zimbabwe – Garikai Mazara

THE mystery surrounding the whereabouts of slain seven-year-old Tapiwa Makore’s missing head and hands has deepened.

The traditional healer suspected to be the brains behind the ritual murder is saying it was pure coincidence that he happened to visit the village the week that the boy disappeared and was allegedly murdered.

Tapiwa disappeared on Thursday September 17, only for his torso to be dragged by dogs into a village compound the following morning. 

Tinei Makore, also known as Marvellous Muchedzi, who is a known traditional healer, had left the village the previous day, Wednesday September 16.

The Sunday Mail tracked him down and found him at his compound in the Mvurwi farming area. He confirmed that he had, indeed, visited his home village in the three days preceding Tapiwa’s disappearance and subsequent murder.

He revealed that he spent his three-day stay in the village with Tapiwa Makore Senior, the co-accused in the disappearance and alleged murder of Tapiwa Junior.

“I had been away from my village for slightly more than a year. I got a witch-hunting job to do at Chabwino Farm, in the Shamva area and after I was paid, I decided to go home and catch up with my cousins,” narrated Tinei.

“I left this farm (Mvurwi area) on Saturday and arrived in Makore village Monday. Since I moved out of the village some three years back and there is no one staying in the home which we used to stay, Tapiwa Senior said I could spend my days in the village staying with him.

“On the Monday, we spent time in the village mixing with other folks, trying to catch up. That night I slept at Tapiwa’s home. The following day, I spent almost the whole of it attending to my motorbike which had a puncture. 

“Tapiwa Senior said he was going to work with other villagers on deepening his well, as the water was no longer enough for his cabbages.”

Tinei said he slept at Tapiwa Senior’s home as well that Tuesday evening before bidding him farewell on Wednesday morning as he returned to Mvurwi.

“I stopped-over at Kashiri’s place, Fraser Farm, around the Bindura area, on my way here. I slept there Thursday and arrived back on Friday. Then on Saturday morning, I received a call from the person I had visited at Chabwino, asking me if it was true, the news that was coming from Makore village that a child had been found murdered. 

“That is how I got to know that there had been a murder back in my village. I told him I was back in Mvurwi and had not heard anything. Then the news started circulating on social media and I phoned some relatives back home, only to find out if it was true.”

A self-confessed traditional healer since 1992, “when I was 20 years old”, Tinei said it was happenstance that he decided to visit his village the same week that Tapiwa Junior disappeared and coincidental that he stayed with Tapiwa Senior, the co-accused in the disappearance and murder of Tapiwa Junior.

Chief Superintendent George Mugonda, Officer in Charge at Murehwa Police Station, confirmed that Tinei is a suspect, though they were not sure about his whereabouts.

“We have been informed by the family that a relative, for long known as a traditional healer, visited the village in the days leading to the disappearance of Tapiwa Junior. We are yet to interview him as we don’t know his whereabouts,” the police supremo in Murehwa district said.

At Makore village, Munyaradzi Makore and wife, the parents of the murdered boy, said though they do not have any conclusive evidence linking Tinei to the murder, what they cannot understand is the coincidence around their relative, a known tsikamutanda (witch hunter), visiting at about the same time their son disappeared.

“For the time being we are working with what Tafadzwa Shamba has indicated and further than that, we are not privileged to comment neither can we assume. Just that the coincidence is too much to stomach for us. We will leave the police to conclude their investigations,” said Munyaradzi, the father.

Chief Supt Mugonda said besides Shamba’s confessions, which led to the discovery of the boy’s legs, they have no further information. 

“The co-accused, Tapiwa Makore Senior, is refusing any involvement in the murder. In fact, he is not saying anything apart from his name. So all the information that we have so far, is what Tafadzwa has told us.”

According to Makore villagers, Tapiwa Senior lived in Harare for several years before returning to the village in July this year with a proposal to do a cabbage project. And for effect, there are times he came with his “investors” to have a look at his settings.

The long-term plan was to drill a borehole, with the help of the “investors”. However, after a couple of visits, the “investors” stopped coming to the village for the progress checks. Besides the cabbage nursery, land had been prepared for transplanting the same.

Stuck with more than enough cabbage seedlings, Tapiwa Senior is said to have started selling the seedlings, which apparently found no takers, as the water sources were drying up in the area. He, however, managed to transplant some of them in his garden.

Then Tinei, the traditional healer, paid the three-day visit, arriving on a Monday, departing on a Wednesday, a day before Tapiwa Junior disappeared.

On Friday September 18 morning, a dog dragged a human torso into a nearby village compound.

“What pains us up to now,” narrated Mrs Makore, Tapiwa’s mother, “is that uncle Tapiwa accompanied us on the six-hour party that we had to look for my son. But looking back now, we now understand, he was interfering a lot with the search, saying things that dispirited us. We abandoned the search around midnight, which tallies with the time that Tafadzwa said they killed my son.

Screenshot from the video, click here to listen to the interview

“The following morning, as soon as daybreak, we resumed the search. Then a boy was sent to where we were, advising us to abandon the search and go home. I started crying, I knew that my son was dead. But my thinking then, as I had sent him to the garden, was that he had drowned in a well. I was asked not to go where everyone was going, but asked to go to my mother-in-law’s place.

“This was around 7am. I was only asked to attend to the scene around 3pm when the police had already been called in. My husband, though, had been there. When I got there the torso was covered with a blanket and I did not see anything. The only time I saw it, was when it was put into the steel coffin.”

At the time of his disappearance, Tapiwa Junior was putting on a maroon trousers and a white round-neck jersey with blue stripes. His shoes were found by the garden but the clothes have not been found as yet.

When investigating officers came back after collecting the body, they asked everyone in the village to stand with his wife. All the women were asked to stay in one place and as the men went on a search of each household.

A trousers with blood stains was found in Tafadzwa’s room. Tafadzwa was staying with Tapiwa Senior as his herd boy. On initial and separate questioning, Tapiwa Senior is said to have said that the blood was that of a chicken that he had asked Tafadzwa to kill for their meal. On the other hand, Tafadzwa is said to have said he had slept with a virgin the previous day. When the named girl was asked, she refused having slept with Tafadzwa.

Interestingly, Tinei, the traditional healer, in admitting that for two nights he slept in one of Tapiwa Senior’s spare bedrooms, said that Tafadzwa was not staying with Tapiwa Senior, but was staying at the Katsande homestead, a stone’s throw from Tapiwa’s homestead. He said Tapiwa Senior prepared the Tuesday meal for him.

In accordance with local traditions, Chief Mangwende has ordered that no corpse will be buried in his area without a head.

Thus, the Makores’ appeal to the co-accused is to come clean on the whereabouts of their son’s head so that he can be accorded a decent burial.

“We want our son to finally be put to rest but we are appealing to those who have our son’s head to come clean, there is no need to keep hiding it because the whole world now knows what happened. We want closure on the matter, at least for now,” said the mother.

Chief Supt Mugonda was singing from the same hymn book, pleading with anyone who might have information that might bring the matter to finality to come forward. 

“This issue is no longer a Murehwa issue, but it is now a national issue, so if there is anyone out there who might have any information that might help us locate the boy’s head, please let them come forward.”

Tinei, the traditional healer, said no one, not even the police, had approached him to give his side of the story but has nothing to hide. 

“It is just pure coincidence that I happened to be at the village the same week this murder occurred, otherwise I am prepared to go back to the village to clear my name.”

On the two Tapiwas’ sharing the same name, Mr Munyaradzi Makore said it was pure coincidence that they gave their son the name of his cousin, and that they did not give him the name as an honour to Tapiwa Senior.

“True, we once stayed with him (Tapiwa Senior) in Mufakose for some four months. At the time, I had separated with my wife and during the course of reuniting, we had this son, and we were just elated that we had been blessed with a son, as our first-born was a girl. So we named him Tapiwa. It had nothing to do with my cousin.”

Source: N’anga speaks on Murehwa boy’s murder

More (partly based on the previous article):

Murehwa Ritual Killing Latest: N’anga Speaks Out

Published: October 11, 2020
By: iHarare – Tim E. Ndoro

The investigation into the horrific ritual murder of seven-year-old Tapiwa Makore of Murehwa last month has taken another twist after the n’anga who is alleged to be the mastermind of the plot spoke out. The traditional healer is denying claims that he was behind the ritual murder and is insisting that it’s pure coincidence that he was in Makore Village around almost the same time that Tapiwa was kidnapped and murdered in cold blood.

iHarare has learned from the Sunday Mail – see preceding article (webmaster FVDK) – that Tinei Makore, who also goes by Marvellous Muchedzi, is a well known traditional healer who is related to the victim and the chief suspect Tapiwa Makore senior.

The traditional healer is reported to have visited Makore Village and stayed with Tapiwa Makore Senior. After he left, 7-year-old Tapiwa Makore disappeared the next day and his mutilated torso was discovered a day later.

The police have since confirmed that they regard the n’anga as a suspect but have been unable to locate him so far. Chief Superintendent George Mugonda, the Officer in Charge at Murehwa Police Station, told the publication,

“We have been informed by the family that a relative, for long known as a traditional healer, visited the village in the days leading to the disappearance of Tapiwa Junior. We are yet to interview him as we don’t know his whereabouts,”

Tafadzwa Shamba at the crime scene

However, reporters from the Sunday Mail managed to track down Tinei Makore at this base in Mvurwi, where he insisted that his hands are clean. The traditional healer said that it was mere coincidence that he visited the village a few days before Tapiwa was kidnapped and killed in the ritual killing.

Narrating the events surrounding his visit, the n’anga told the scribes,

“I had been away from my village for slightly more than a year. I got a witch-hunting job to do at Chabwino Farm, in the Shamva area and after I was paid, I decided to go home and catch up with my cousins.

“I left this farm (Mvurwi area) on Saturday and arrived in Makore village Monday. Since I moved out of the village some three years back and there is no one staying in the home which we used to stay, Tapiwa Senior said I could spend my days in the village staying with him.

“On Monday, we spent time in the village mixing with other folks, trying to catch up. That night I slept at Tapiwa’s home. The following day, I spent almost the whole of it attending to my motorbike which had a puncture.

Tapiwa Makore Senior (Image Credit: Zimpapers Digital) 

Tinei also said that the police are yet to get in touch with him over the matter insisting that he is quite eager to clear his name.

“It is just pure coincidence that I happened to be at the village the same week this murder occurred, otherwise I am prepared to go back to the village to clear my name.”

Tapiwa’s family and the police are appealing for information which can aid in the recovery of Tapiwa’s head.

The family is currently unable to bury Tapiwa’s remains because traditional leader, Chief Mangwende decreed hat no corpse will be buried in his area without a head.

Source: Murehwa Ritual Killing Latest: N’anga Speaks Out

Zimbabwe: ritual murder unites nation

The news of the ritual murder of a 7-year old boy, Tapiwa Makore – also see my previous, most recent postings – has shocked the nation. Zimbabwe griefs. The following article ‘Ritual murder unites nation’ is somewhat comforting but the parents’ pain after the mutilated body of their son had been found can never be removed. A gruesome crime has been committed. Unfortunately not the first muti murder in Zimbabwe – let’s hope it’s the last one.

Warning: The articles describing the discovery of the victim’s mutilated body and subsequent developments including the arrest of several suspects contain graphic details of the muthi murder (webmaster FVDK).

Ritual murder unites nation

Information, Publicity and Broadcasting Services Minister Monica Mutsvangwa,who is also Zanu PF Women’s League secretary for Information and the party’s secretary for Women’s Affairs Cde Mabel Chinomona console slain Tapiwa Makore’s father, Mr Munyaradzi Makore, during their visit to family’s homestead in Murehwa yesterday. — Picture: Memory Mangombe

Published: October 10, 2020
By: The Herald 

The ritual murder of Tapiwa Makore (7) of Nyamutumbu Village in Murehwa has united the nation as people from all walks of life have joined hands in consoling the family, with some from the Diaspora contributing towards funeral expenses.

The boy’s uncle, Tapiwa Makore (Senior) (57), is accused of murdering his brother’s child with the help of his herdsman, Tafadzwa Shamba.

Both have since been arrested and remanded in custody on murder charges as police continue their hunt for the witchdoctor accused of processing body parts.

The witchdoctor’s name has not been revealed.

The child had his head, arms and legs cut off in the ritual killing after being kidnapped and drugged.

A lot of the reaction has been directed at witchdoctors who instigate ritual murders and process body parts, with most wanting them hunted down and punished as severely as the actual killers

Yesterday, the Zanu PF Women’s League led by secretary for Women’s Affairs Cde Mabel Chinomona and Information, Publicity and Broadcasting Services Minister Monica Mutsvangwa paid condolences to the Makore family and donated groceries and cash.

Church members, the local leadership, relatives and members of the community have since the death of Tapiwa been visiting the Makore homestead for prayers and to comfort the family.

The Zanu PF Women’s League expressed dismay that instead of working hard to be successful, some people were turning to ritual murders in a superstitious attempt to get rich.

Cde Chinomona said the Women’s League and the whole nation had been traumatised by the incident and would not rest until justice was served.

She said the boy’s death was no longer a Makore issue as it had affected the whole nation, including President Mnangagwa.

“The death of Tapiwa is an eye-opener. We now know there were murderers in the community and this will put an end to the rituals. The nation is in pain. Everywhere people are affected and waiting for justice to be served. The death of Tapiwa has shown that some people are engaging in evil acts to get rich.

“Let us work hard to be successful. We cannot destroy the nation because of greed. As women, we are going to pray for justice to prevail. I am grateful that women have come in large numbers including members of different churches to console Tapiwa’s mother,” she said.

Cde Chinomona said they would unite as the Women’s League and march against ritual killings to ensure justice is delivered.

“Witchdoctors who are promoting murder should be arrested, shamed and exposed,” she said.

Minister Mutsvangwa said as a mother, she knew how it felt to lose a child and that experience was not easy to get over.

“As a mother I know how it feels. After all the nine-month pregnancy experience, labour pains, the sacrifice one does for the upkeep of the child only to the lose the son to murder. What has happened to our community. What has happened to our culture? Where is humanity? We need to respect life. Let us work hard than rely on rituals to succeed,” she said.

She commended churches that have been comforting the family, saying such emotional support was vital during these difficult times.

Minister Mutsvangwa urged people to value the sanctity of human life.

Chief Mangwende said they were waiting for justice to prevail.

“In Murehwa we have declared that we do not want to see murderers walking freely. Justice should prevail,” he said.

A relative, Mrs Rufaro Musupayi, said the family was overwhelmed by the support it was receiving from many people including those in the diaspora.

“We have received messages and money from people in the diaspora, some of whom we are not related to. Some have also pledged to send Tapiwa’s siblings to school. The emotional and financial support has gone a long way in helping us as family,” she said.

Tapiwa’s father Mr Munyaradzi Makore said the support from the nation had strengthened the family.

“Churches, individuals, politicians and members of this community have really helped us. We feel we are not alone. We are however still waiting for the head so we can proceed with the burial. We will wait until the head is found,” he said.

Apostolic Faith Mission, Pastor Mollete Machese Gunda said although fear and anger had gripped the community, churches were there for emotional support.

“We have to remember that God is with us and he will guide us through this difficult time just as he did to Stephan when he was stoned to death,” she said.

Source: Ritual murder unites nation

More:

New Details Emerge On Murewa Ritual Murder

Published: October 5, 2020
By: Pindula News, Zimbabwe

Tafadzwa Shamba who confessed to killing Tapiwa Makore, a 7-year-old Murewa boy has led police to the recovery of the boy’s legs in a pit latrine.

Tapiwa was murdered two weeks ago in a suspected ritual case and police have so far arrested Mashamba and Tapiwa’s uncle Tapiwa Makore senior.

The Zimbabwe Republic Police is still searching for other body parts including the head which is believed to have been given to an alleged sangoma who is still at large. Police spokesperson Paul Nyathi told the Daily News on Sunday:

The ZRP confirms that in the on-going investigations in connection with the gruesome murder of…Makore, two legs were recovered in a pit toilet near a village football pitch in Murewa on October 2. Police are yet to recover the skull and hands.

The suspect, Tafadzwa, led to the recovery of the legs. He indicated that he dumped the legs in the toilet, which led to it being dug up.

Cases of child murder which are allegedly for ritual purposes have been on the rise in the country prompting President Mnangagwa to raise concern over the murders.

Source: New Details Emerge On Murewa Ritual Murder

More:

Herdsman Reveals Gruesome Details Of Murehwa Boy Ritual Murder

Murder suspect Tafadzwa Shamba (40) demonstrates how he killed seven-year-old Tapiwa Makore during an inspection in loco at Makore Village under Chief Mangwende in Murehwa (29/09/2020). — Picture: Memory Mangombe

Published: September 30, 2020
By: Pindula News, Zimbabwe

Tafadzwa Shamba, a Murehwa herdsman who was recently arrested over the ritual murder of Tapiwa Makore (7) at Makore Village in Murehwa, on Tuesday told detectives what happened from the time they kidnapped the boy to the day after the murder.

Shamba was taken by detectives to the garden where he kidnapped the boy allegedly under the instructions of the boy’s uncle, Tapiwa Makore (Senior).

He also led police to the uncle’s homestead where he said he fed the boy, drugged him with kachasu (an illicit beer brew) and locked him up in a room for hours. He said:

I went to the kitchen hut and brought the boy sadza and dried fish. I washed his hands before giving him the food. After eating, I went to Mrs Katsande’s homestead where I bought five litres of illicit brew (kachasu).

I drank the beer to gather courage. I also put a bit of sugar into the brew and offered it to the boy who took it until he got drunk and slept. I then locked him up in the room before going back to Mrs Katsande’s homestead for more beer.

Around midnight, we opened the door and I carried the boy, who was still in deep slumber to a mountain in the village.

Mr Makore carried the knives and plastic bags. While here (in the mountain), I pressed the boy to the ground and cut off his head with a sharp knife, while his uncle was holding a torch for lighting.

I also cut off the hands and legs, but we packed the parts in different plastic bags.

I carried the one with the torso and the head while Mr Makore carried another one containing the legs and hands.

… The bag was now heavier and dogs were barking. I had to quickly drop the torso and proceeded with the head.

Shamba said Makore instructed him to put the head in one of the rooms, but the following day, he dumped the arms and legs at a nearby grave.

Tapiwa Makore (Senior), the murdered boy’s uncle was also arrested over Tapiwa Makore (Junior)’s murder.

Source: Herdsman Reveals Gruesome Details Of Murehwa Boy Ritual Murder

More:

Murehwa Murder Suspect Arrested

National police spokesperson Paul Nyathy

Published: September 25, 2020
By: Pindula News, Zimbabwe

Police on Wednesday arrested a Murehwa herdboy, Tafadzwa Shamba, on kidnap and murder charges following the discovery of a mutilated body of a seven-year-old boy in the area last week.

Shamba and two suspects who are still at large allegedly kidnapped and murdered Tapiwah and harvested his body parts which they sold for US$ 1 500 for ritual purposes (see article below, dated September 21, 2020 – webmaster FVDK).

In a statement on Wednesday, national police spokesperson Assistant Commissioner Paul Nyathi gave details of the progress of investigations. He said:

It is alleged that Tafadzwa Shamba, a herd boy in the same village with the victim, worked with the other suspects to waylay the victim at a garden. They took him to a mountain where they kept him for the whole day.

They then killed him at night and one of the other suspects, who is from Juru Growth Point, took away the head leaving the herd boy with the other body parts after promising to give him US$1 500 on coming back.

Tapiwa was abducted while on his way to a garden last week where he had been sent by his mother.

His mutilated body was found being eaten by dogs a few days after his enforced disappearance.

Source: Murehwa Murder Suspect Arrested

More:

Ritual Killings Blamed For The Death Of A 7 Year Old Murehwa Boy Whose Body Was Found With Body Parts Missing

Published: September 21, 2020
By: Pindula News, Zimbabwe

In an unfortunate incident that occurred in Makore Village under Chief Mangwende in Murewa, a 7-year-old boy’s body was discovered with his head, neck, both legs and arms hacked off, The Herald reports.

The body was discovered when a neighbour woke up to find his dogs eating the remains of a human being which turned out to be the body of the missing 7 year old boy who had gone missing the previous day.

ZRP National Spokesperson Assistant Commisioner Paul Nyathi confirmed the incident and said:

Police in Murewa are looking for perpetrators behind the gruesome murder of a 7-year-old boy who went missing on September 17, 2020 after he had been sent to the garden by his mother.

The body of the boy was later discovered on September18 2020 being eaten by dogs with the head, arms and legs chopped off for suspected ritual purposes. We urge parents and guardians to always be on the look out of their minors and prioritise their safety, at all times. Investigations into this matter are in progress.

According to sources privy to the developments, The minor had been sent to look after the garden by his parents with a lunchbox of food and a bottle of water, when the parents went to the garden later to water the garden they saw the lunchbox and the bottle of water but the boy was missing.

They asked his friends about his whereabouts and they said he had been swimming in a nearby pool. The parents searched for him and they could not find him and called for a search party that could not locate the boy. His body was discovered the next day when their neighbour woke up and discovered his dogs eating the remains of a human being.

Source: Ritual Killings Blamed For The Death Of A 7 Year Old Murehwa Boy Whose Body Was Found With Body Parts Missing

More:

JUST IN: Boy (7) murdered, body parts missing

Published: September 21, 2020
By: The Herald, Zimbabwe – Victor Maphosa  

A 7-year-old boy from Makore Village under Chief Mangwende in Murewa was allegedly murdered last week in a suspected case of ritual killing.

Reports are that the boy was sent by his parents to look after the garden on the morning of September 17.

His parents went to the garden later to do some watering and found that their son was missing.

The parents enquired on the whereabouts of their son from other children who were also looking after their gardens nearby.

They were told that their son has been seen swimming in a nearby pond.

The boy’s parents went to the pond but could not find their son.

They then alerted some villagers and a search was conducted until midnight but they could not find him.

On September 18, in the morning, a day after the boy went missing, it is reported that a neighbour woke up and discovered his dog and its puppies feasting on human body parts in his yard.

He then alerted the boy’s parents and a report was made to the police.

The body had its head, neck, both legs and arms hacked off.

Police spokesperson Paul Nyathi

National police spokesperson Assistant Commissioner Paul Nyathi said investigations into the matter are in progress.

“Police in Murewa are looking for perpetrators behind the gruesome murder of a 7-year-old boy who went missing on September 17, 2020 after he had been sent to the garden by his mother.

“The body of the boy was later discovered on September18 2020 being eaten by dogs with the head, arms and legs chopped off for suspected ritual purposes. We urge parents and guardians to always be on the look out of their minors and prioritise their safety, at all times. Investigations into this matter are in progress.”

Source: JUST IN: Boy (7) murdered, body parts missing

Boy sacrificed by shaman in Uganda where child sacrifice is big business

In Uganda ritual murder of children is rampant and in many cases witchdoctors are involved in these cruel crimes. It is shocking to read that with an estimated 3 million traditional ‘healers’ or witchdoctors, hundreds of Ugandan children are kidnapped and murdered for ritualistic purposes. Human sacrifice is a thriving business (see below).

The good news is that also in Uganda there are people fighting against these medieval practices, based on superstition, ignorance and facilitated by the lack of rule of law in this country where President Museveni clings desperately to power. He rules increasingly with an iron fist, after initially being welcomed as a liberator, in the 1980s. Respect for human rights in Uganda is a mockery as long as barbaric practices such as human sacrifices continue to exist.

Warning: the following articles contain graphic details of gruesome practices and crimes (webmaster FVDK).

Boy Sacrificed by Muslim Shaman in Uganda Where Child Sacrifice Is Big Business

A Ugandan police officer holds a “No Child Sacrifice sign.” (Image credit: CBN News)

Published: September 30, 2020
By: CBN News – Steve Warren – George Thomas         

A disturbing report out of Uganda is the latest confirmation of an evil practice that CBN News first reported about years ago.

A 13-year-old Christian girl and her 11-year-old brother were reportedly abducted by a radical Muslim woman two years ago and sold to a witchdoctor for ritual sacrifice. 

Morning Star News (MSN) reports Sulaiman Pulisi, a former imam who became a Christian three years ago, said in July 2018 his daughter, then 13, and his then-11-year-old son, Abdulmajidu, disappeared from their home in eastern Uganda’s Kachiribong village, Kasasira Town in Kibuku District. 

Local police rescued Pulisi’s daughter from a house owned by a Muslim witchdoctor or shaman named Isifu Abdullah’s on Sept. 16.

“We are mourning for our son who is alleged to have been sacrificed,” Pulisi told Morning Star. “We are mourning with my daughter, who has been used as a sex object by the Muslim shaman.”

Law enforcement authorities later discovered Sania Muhammad, a Muslim woman living in Kasasira located in eastern Uganda, and two others had sold the two children to the witchdoctor in reprisal for their father’s conversion to Christianity. 

Police believe Abdullah offers human sacrifices as part of his witchcraft activities, according to MSN.  Both the witchdoctor and the woman were arrested in the boy’s disappearance and are awaiting charges. 

There are an estimated 3 million traditional “healers,” or witchdoctors, in Uganda. As CBN News has reported, hundreds of Ugandan children are kidnapped and murdered as part of a thriving human sacrifice business.

CBN News Goes Undercover to Search for Child Killers

In 2017, CBN News Sr. International Correspondent George Thomas joined undercover detectives, armed police, and a pastor hunting for a witch doctor accused of kidnapping and killing children.

Pastor Peter Sewakiryanga leads the search. He runs Kyampisi Childcare Ministries, a Christian effort to stamp out child sacrifice in Uganda.  He describes the witch doctors’ brutal ritual.

“When they get the child, most times they cut the neck, they take the blood out, they take the tissue, they cut the genitals or any other body organs that they wish that the spirits want.”

Pastor Peter says these gruesome crimes happen almost every month.

“The problem is increasing and many children are killed, and there are very few actually that survive, most of them die.”

Child sacrifice in Uganda is such a serious and widespread problem that the government has even set up an anti-child sacrifice and human trafficking task force. (italics added by the webmaster).

Superstition and Money

Mike Chibita is Uganda’s top law enforcement official, the equivalent of America’s Attorney General. He says superstition and the desire to get rich quick contribute to high child sacrifice rates in his country.

“The connection is that these witch doctors come and tell people who want to get rich that in order to get rich you need to sacrifice human blood,” said Chibita, who serves as Uganda’s director of public prosecutions.

Kyampisi Childcare Ministries is the only organization in the country providing long-term financial and medical care for survivors of child sacrifice attempts.

“We want to see that the life of a child who has survived is supported, that they are socially able to stand and heal from the injuries, and that they can have a life after that,” said Pastor Sewakiryanga.

He also works with Ugandan lawmakers like Komuhangi Margaret to help draft specific laws targeting perpetrators of child sacrifice.

“Every Ugandan must wake and say, ‘No to sacrificing our children’,” said Margaret. “Our children are the future of this country.”

Source: Boy Sacrificed by Muslim Shaman in Uganda Where Child Sacrifice Is Big Business