Sad news. Of course, every murder or ritualistic murder is a sad event, both for the victim and for the families left behind. Senseless murders of people with physical disabilities hurt us even more. In Kogi State the recent murder of a 62-year old hunchback, Ahmed Suberu, is not an isolated crime. Recently, more people with humps have disappeared in Kogi State, to be found back dismembered, with vital organs missing.
Two persons have been arrested in connection with the abduction and murder of Ahmed Suberu. Whether they are guilty, it’s up to the judges to determine.
The swift move of police authorities does not mean that ritualistic murders of this type will no longer be committed. To realize this, we need a change of mindset. Superstitious people should be taught that witchcraft does not help to increase one’s wealth, health, reputation or success. Education is, next to the rule of law, are main weapon against these odious crimes. (webmaster FVDK).
Suspected ritualist abduct, murder Kogi hunchback
Published: December 14, 2020 By: Punch. Nigeria
Tension has gripped Obeiba Ihima community, in the Okehi Local Government Area of Kogi State, following the abduction and murder of a 62-year-old hunchback, Ahmad Suberu, by suspected ritual killers.
Sources in the community told PUNCH Metro that persons with humps had been disappearing in Obeiba Ihima and Ihima Ba in recent times.
Before Suberu, another pregnant woman with a hump was said to have been abducted about two weeks earlier and murdered by suspected ritual killers.
Suberu, an indigene of Ihima Ba, was reportedly kidnapped on Monday, November 23, 2020, at Obeiba Ihima, while on his way to a mosque for prayers.
His dismembered corpse was said to have been found on December 8 in a bush at Ega community, in the Adavi LGA, with his heart, kidney and other sensitive organs missing.
The Executive Director of Disability Rights Action Group, Raphael Chikwado, and deceased’s daughter, Zuleihat Suberu, confirmed the incident in separate interviews with PUNCH Metro.
“His hump was taken away, as confirmed from his dead body, which made us to come to the conclusion that it was taken for some odious reasons. From the way we met the dead body, it revealed that he was dumped at Ega some days after being killed,” the 23-year-old only child of the victim said.
Chikwado said, “He was abducted by gunmen in a black SUV while waiting to cross the road leading to Oride Mosque, beside St. Paul’s Church, Obeiba Ihima. An eyewitness reported that the vehicle drove from Okene axis, picked him up and drove off through Ega Road.
“Unfortunately, the coordinator, Kogi State chapter of DRAG, Ahmed Onimisi, contacted the DRAG office headquarters in Lagos around 5pm on December 9 when he broke the news to us that Suberu was found dead in the early hours of Tuesday, December 8, at Ega in Adavi LGA of the state.
“Before his death, the late Suberu was an ardent member of DRAG. DRAG is going to explore every legal avenue within the organisation to pursue justice for the deceased’s family and for the entire community of persons with disabilities in Nigeria.”
He said two suspects had been arrested in connection with the crime, adding that they were being detained at the police command headquarters in Lokoja.
The Officer-in-Charge of the case at the Kogi State Police Command, Gabriel Obafemi, told PUNCH Metro that investigation was on to track the killers.
He said, “We are only trying to see if we can know the perpetrators. I heard that his corpse has been recovered and I sent my boys to go there and check because the information came to me yesterday (Saturday).”
The following is an interesting case. This time it’s not about a ritual murder, a killing for ritual purposes, to enhance one’s wealth, prestige or power. However, it does concern an unlawful killing (are there any killings that are lawful??): it was a killing based on superstition which the accused committed, according to the verdict of the judge.
The good thing about this case is that the rule of law was upheld, even though the crime dates from eight years ago. Three accused, Mr Chengo Kadenge, Safari Kombe Koi and his son Kahindi Safar Kombe, were found guilty of murdering Mr. Karisa Katoi Kani, on suspicion of bewitching a women, Mr. Koi’s wife. The judge found them guilty of the murder which happened in Matsongoni Village in Ganze, in Kilifi County, on December 8, 2012. The convicted men will spend the next 35 years in jail.
It is interesting to note that judge Nyakundi explicitly stated that “(..) belief in witchcraft as a justification to kill another human being, is not excusable (…).” Justice Nyakundi added that a fundamental principle is that courts should intervene where culture and traditions are used as a defense or justification to commit murder. (webmaster FVDK).
Father, son to serve 35 years in jail for killing village mate over witchcraft claim
Three villagers, among them a man and his son, will spend the next 35 years in jail after they were found guilty of murdering their villagemate on suspicion of bewitching a woman.
Mr Chengo Kadenge, Safari Kombe Koi and his son Kahindi Safari Kombe were found guilty of murdering Mr Karisa Katoi Kani, whom they had accused of committing deadly witchcraft.
The woman who died is said to have been Mr Koi’s wife. In sentencing the accused, Justice Reuben Nyakundi said the murder was well planned and executed with a joint common enterprise and malice aforethought.
Justice Nyakundi further noted that a fundamental principle is that courts should intervene where culture and traditions are used as a defence or justification to commit murder.
“This court, being in the exalted position of a trial court in murder cases, has a right and obligation to speak firmly and expand jurisprudence touching on belief in witchcraft as a justification to kill another human being, is not excusable,” said Justice Nyakundi.
Justice Nyakundi said it is evident that the social-cultural structures on witchcraft beliefs can result in the killing of vulnerable aged men and women of the community especially older people who are socially and economically disadvantaged and lack legal protection.
The accused, jointly with others not in court, murdered Mr Kani on December 8, 2012, in Matsongoni Village in Ganze, in Kilifi County.
The court noted that prosecution witnesses supported a clear narrative that the accused engaged the deceased in a physical altercation following a witchcraft cleansing ritual at the home of Mr Koi.
The accused person gave the deceased a cup and water with a concoction which was to be used to heal or restore the life of the wife of the third accused (Mr Koi).
“From the evidence, the accused persisted in violent attacks against the deceased, as confirmed by prosecution witnesses one to four. The acts of violence involved the use of hard sticks and clubs to inflict harm on the head, and within a few minutes the victim died,” said Justice Nyakundi.
He further ruled that the measure of unlawfulness and omissions by the accused demonstrates beyond reasonable doubt that the victim’s death was neither justified nor excusable.
Justice Nyakundi also rejected the alibi defence by the accused.
“The nuances of the alibi defence generated by the accused persons are of such a character as incapable of credible rebuttal,” said Justice Nyakundi.
In their defence, the accused denied committing the offence, saying they were not near the scene of the crime and, therefore, would not be expected to have killed the man.
In Ghana, superstition is widespread, and Ghana is not the only SSA country where people firmly believe in the power of witches, witchdoctors, and witchcraft. The fear which many people have for those perceived to be witches may lead to abnormal reactions, as the case below illustrates. A woman was beaten to death just because she was thought to be a witch and accused of causing irregular rain.
Education is the only effective means to fight superstition. Meanwhile the rule of law must apply. A government and society cannot tolerate the law of the jungle.
The article presented below is only part of the original article. Members only have access to the full article published by the online news site Christianity Today. See the original link below. (Webmaster FVDK)
Ghana Pentecostals Come to the Defense of Accused Witches
Published: November 23, 2020 By: Christianity Today, Ghana – Daniel Silliman and Griffin Paul Jackson
An old woman was killed when she refused to confess to causing irregular rain. Christians had to speak up.
Pentecostals everywhere sing about the power of Jesus’ name. But in Ghana, they sing specifically that his name is powerful against witches.
More than 90 percent of Ghanaian Christians believe witchcraft is a problem in the country, and more than half have visited a Pentecostal prayer camp to ask for deliverance from witches and demons, according to a study by Opoku Onyinah, theologian and past president of the Ghana Pentecostal and Charismatic Council (GPCC). The Spirit-empowered churches in the West African country don’t take the issue of witches lightly.
But this summer, the GPCC decided to speak up for the women who are accused of witchcraft. The Pentecostal group, an umbrella organization of 200 denominations and parachurches, called for new laws and a national conversation about how to better take care of the more than 2,000 widows who have been exiled over allegations of working with demons.
The churches decided to make a statement after an elderly Muslim woman in a rural village was beaten to death when she refused to confess to witchcraft. Akua Denteh was accused of causing irregular rain, starting fires, and killing children with supernatural powers. A video of her violent death—as a crowd stood watching—was shared widely around the country, and Christian leaders decided they could no longer be silent.
“The elderly, weak and vulnerable must be targeted for the care and protection of our society,” the GPCC statement said. “We must, at all cost, seek justice for this 90-year-old woman and all those who have suffered such atrocities in the past.”
Onyinah, speaking on a popular radio program, called for laws controlling witch hunts and witch identifications. He added a specific ….. the rest of the article is available for ‘members-only’ (follow the link below)
The Nigerian authorities have been facing nation-wide protests against the human rights abuses, including extrajudicial killings, intimidation and harassment of citizens, of the Special Anti-Robbery Squad (SARS). Despite its dissolution by the Inspector-General of Police, the protests haven’t waned. On social media the hashtag #EndSARS has become trending. However, on this site we are not dealing with the abuse of power by public authorities, unless it relates to ritualistic acts, muti murder, witchcraft practices, superstition or a cover-up of high-placed individuals implicated in these outdated practices.
Recently, the Oluwo of Iwo, Oba Abdulrosheed Akanbi challenged the #EndSARS protesters to focus on ritual killing, cultism and other social vices which terrorize the Nigerian people. According to the monarch, ritual killing was deadlier and more devastating to the youth than SARS could be.
The monarch is to be commended for his outspoken position in the fight against ritual killings. Let’s hope that his outspokenness helps in eradicating ‘money rituals’ in Nigeria (webmaster FVDK).
The Oluwo of Iwo, Oba Abdulrosheed Akanbi, speaks out against ritual killings
Despite the dissolution of the Special Anti-Robbery Squad by the Inspector-General of Police, Mohammed Adamu, on Sunday, protests against the unit for gross human rights abuse, including extrajudicial killings, intimidation and harassment of citizens, have continued.
However, the police authorities also received support from some Nigerians, who kicked against the scrapping of the unit.
Some protesters, on Sunday, stormed the head office of PUNCH Newspaper to demand the scrapping of the unit.
One of the protesters, Damilola Ayanniyi, said it was to demand the scrapping of SARS, adding that the policemen working under the unit had harassed him on three different occasions.
23 Ogun protesters arrested with guns, charms
In Abeokuta, Ogun State, 23 protesters were arrested by the police with guns and assorted charms.
They were arrested on Saturday during a protest that turned violent.
The Police Public Relations Officer in the state, DSP Abimbola Oyeyemi, stated this in a statement on Sunday.
According to him, after the Alake of Egbaland, Oba Adedotun Gbadebo, and the Commissioner of Police, Edward Ajogun, had addressed them, the protesters headed for the palace of the Olowu of Owu, Oba Adegboyega Dosunmu, where the Owu Day was ongoing and violently disrupted the ceremony, which had former President Olusegun Obasanjo and the Deputy Governor of the state, Noimot Salako, in attendance.
The PPRO added that the protesters damaged the back windshield of the deputy governor’s official car and later went to the SARS office at Magbon, Abeokuta, fired some gunshots at the men and injured one Sergeant Akabudike Augustine.
Oluwo advises protesters
Meanwhile, the Oluwo of Iwo, Oba Abdulrosheed Akanbi, has challenged the #EndSARS protesters to channel their energy into kicking against ritual killing, cultism and other social vices in the land.
The Oluwo spoke on Sunday in response to calls on Instagram that he should lend royal in support of the protests.
The monarch said ritual killing was deadlier and more devastating to the youth than SARS could be.
Oba Akanbi, who lamented the increasing cases of ritual killings, said it was disappointing that despite the high level of crime in the land, Nigerians had not protested against ritual killings.
Campaign’ll ensure respect for human rights – Catholic Secretariat
Another development in the sad saga of the ritualistic murder of the young, 7-year old Tapiwa Makore. It must be said that local authorities and notably the local police acted swiftly after the discovery of the victims’ mutilated body, on September 18. Even President Mnangagwa reacted on the muthi (muti) murder, condemning the heinous crime on September 25 (see my posting dated October 2, 2020).
It is believed by superstitious, wicked people that body parts which have been taken – from a living victim (!) – and processed in a particular way, by a traditional healer or witchdoctor (n’anga), that these ritualistic activities will enhance one’s power or wealth.
There is no place for such superstition and disrespect for human life in the year 2020 (or before that year). The rule of law must apply, suspects should be put on trial and judged by an independent judge. And more prevention should take place: through education.
Warning: The following articles contain graphic details of the cruel murder (webmaster FVDK).
Murehwa ritual murder: Police quiz n’anga
Published: October 16, 2020 By: The Herald, Zimbabwe – Investigations Editor
POLICE have picked up a traditional healer for questioning over the missing head of the seven-year-old Murehwa boy, Tapiwa Makore, suspected to have been murdered for ritual purposes.
Body parts taken in a ritual murder which occurred at Makore Village under Chief Mangwende, would have to be processed in particular ways, the superstitious believe, so that they bring good fortune and riches.
Police started hunting for the traditional healer they believed was implicated in this killing soon after they arrested the two men they suspect were the actual killers.
Only a torso and legs were recovered from the dismembered body, but the head is still missing.
In their investigations, police recovered the head of another child, a 12-year-old, in the same village, but think it may have been exhumed from a grave.
Although the police did not disclose the name of the traditional healer, they confirmed he was being questioned.
National police spokesperson Assistant Commissioner Paul Nyathi said police have established that they had been given a lot of misleading information on the death of the boy and people were hiding crucial information.
“We have realised that some people are not telling the truth and they are hiding crucial information. But we will surely get to the bottom of the matter and the truth will come out,” said Asst-Comm Nyathi.
Tapiwa was allegedly murdered for ritual purposes by his uncle Tapiwa Makore (Senior) who used his own domestic worker, Tafadzwa Shamba (40).
The boy was kidnapped in the family garden in the village.
Shamba, a herdsman, and the boy’s uncle have since been arrested and taken to court facing murder charges.
They now await trial while in remand prison. They were remanded in custody to October 26 in absentia yesterday, as they are still assisting police with investigations.
Meanwhile, police have taken the head of a 12-year-old child recently found in the same village for forensic analysis.
There has been no report of another missing child in that age group, creating room for suspicion that the head could have been exhumed from a grave.
“The other head found in Makore village is now subject to forensic analysis. So far no report of a missing person falling in that category has been received by the police. We are still investigating that matter,” said Asst-Comm Nyathi.
During investigations, Shamba recently told detectives he killed the boy by cutting off the head with a knife in the dead of the night, while the boy’s uncle was holding a torch.
Shamba said after the alleged murder, he carried a black plastic bag containing the head and the dismembered body while his employer, who is the boy’s uncle, carried another bag containing the arms and legs.
He led the team of detectives to the uncle’s homestead where he said he fed the boy, drugged him with kachasu and locked him up in a room for hours.
Shamba said he met the boy’s uncle around midnight and took the boy to a nearby mountain, where they allegedly killed him.
“Around midnight, we opened the door and I carried the boy, who was still in deep slumber to a mountain in the village. Mr Makore carried the knives and the plastic bags. While here (in the mountain), I pressed the boy to the ground and cut off his head with a sharp knife, while his uncle was holding a torch for lighting.
“I also cut off the hands and legs, but we packed the parts in different plastic bags. I carried the one with the torso and the head while Mr Makore carried another one containing the legs and hands,” he said.
At the scene, investigators saw human waste, believed to have been excreted by the boy during the murder.
Shamba told detectives that he cleaned the scene of the blood and set the grass on fire to destroy evidence.
He said while walking back to Makore’s homestead, he felt the load was becoming heavier before dumping the torso near Mr Summer Murwira’s homestead.
While at Makore’s homestead, Shamba said he was instructed to put the head in one of the rooms, which he did.
The following day, Shamba said he dumped the arms and legs at a nearby grave as police investigations were intensifying.
Gospel musician Pastor Charles Charamba has condemned the killing of children for ritual purposes. The condemnation comes in the wake of the murder of a seven-year-old Murehwa boy, Tapiwa Makore, for ritual purposes, allegedly by his uncle.
In an interview with Hmetro, Pastor Charamba decried the loss of young children as a result of heinous and evil actions for rituals and witchcraft purposes.
“The disappointing aspect in this account of Tapiwa from Murewa is that those men that wanted to be rich, wanted to be rich during this lockdown knowing that everyone in the world has been impoverished.
“They were led by that need to be rich when everything else around the world is stagnant, that is very evil,” Pastor Charamba said.
Pastor Charamba revealed that he is pained by the unfortunate killing of Tapiwa Makore for ritual purposes. He emphasized how the Bible talks about the sacredness of life.
“For me as a pastor, it is very unfortunate that we lost Tapiwa and others of his age but I am saying that life is sacred.
He explained it is painful and unfortunate that these killings are done by people very close to the children. He called on guardians to keep children safe and not to fall under the influence of superstition as it is an enemy of society.
“It is something that is very sad and very unfortunate because it is being done by people who are supposed to be trusted custodians of the children. They abuse their offices and also abuse their relationships with their victims.
“We are hoping that the Almighty guides us so that our society changes and improves when it comes to issues that have to do with trust.
“Above all, the way in which we people want money nowadays is not a good way at all and this is also being caused by what is known as superstition because what people usually regard as worshipping is not actually worshipping,” he said.
Murehwa Ritual Murder Details… Victim’s Uncle Wanted To Get Rich
The senseless murder of 7 year old Tapiwa Makore from Makore Village under Chief Mangwende, in Murehwa, left the whole country with a bitter taste in their mouths.
The whole country is still recovering from the heinous crime and never has been the pursuit of justice been swift and urgent before.
Tapiwa Makore was abducted while he was watching over his family’s garden from thieving monkeys, only for his mutilated corpse to turn up the next day, being ravaged by the Makore neighbors’ oblivious dogs.
A breakthrough emerged in the case, after the cattle herdman, Tafadzwa Shamba was arrested in connection with the murder, eventually leading to Tapiwa’s namesake and uncle, as being the mastermind behind the cold blooded killing.
The police were correct in treating it as a ritual murder, because that is what it turned out to be after further investigations.
Ritual murders are often accompanied by mutilation and the dismemberment of certain body parts which are believed to be the main ingredients for spells, this mostly includes the head, private parts, tongue and sometimes the eyes and limbs.
The reason behind Tapiwa Makore’s murder is more shocking like the murder itself.
According to state broadcaster reports earlier this week, his uncle had him killed because he wanted to increase his wealth and boost his horticulture project using dark magic.
Tapiwa Makore’s other body parts were taken to a yet to be identified witch doctor, who would then perform the spell.
Even more chilling was the fact that Tapiwa Makore Senior stood by, holding a torch for illumination, as Tafadzwa Shamba was murdering his nephew.
In Uganda ritual murder of children is rampant and in many cases witchdoctors are involved in these cruel crimes. It is shocking to read that with an estimated 3 million traditional ‘healers’ or witchdoctors, hundreds of Ugandan children are kidnapped and murdered for ritualistic purposes. Human sacrifice is a thriving business (see below).
The good news is that also in Uganda there are people fighting against these medieval practices, based on superstition, ignorance and facilitated by the lack of rule of law in this country where President Museveni clings desperately to power. He rules increasingly with an iron fist, after initially being welcomed as a liberator, in the 1980s. Respect for human rights in Uganda is a mockery as long as barbaric practices such as human sacrifices continue to exist.
Warning: the following articles contain graphic details of gruesome practices and crimes (webmaster FVDK).
Boy Sacrificed by Muslim Shaman in Uganda Where Child Sacrifice Is Big Business
Published: September 30, 2020 By: CBN News – Steve Warren – George Thomas
A disturbing report out of Uganda is the latest confirmation of an evil practice that CBN News first reported about years ago.
A 13-year-old Christian girl and her 11-year-old brother were reportedly abducted by a radical Muslim woman two years ago and sold to a witchdoctor for ritual sacrifice.
Morning Star News (MSN) reports Sulaiman Pulisi, a former imam who became a Christian three years ago, said in July 2018 his daughter, then 13, and his then-11-year-old son, Abdulmajidu, disappeared from their home in eastern Uganda’s Kachiribong village, Kasasira Town in Kibuku District.
Local police rescued Pulisi’s daughter from a house owned by a Muslim witchdoctor or shaman named Isifu Abdullah’s on Sept. 16.
“We are mourning for our son who is alleged to have been sacrificed,” Pulisi told Morning Star. “We are mourning with my daughter, who has been used as a sex object by the Muslim shaman.”
Law enforcement authorities later discovered Sania Muhammad, a Muslim woman living in Kasasira located in eastern Uganda, and two others had sold the two children to the witchdoctor in reprisal for their father’s conversion to Christianity.
Police believe Abdullah offers human sacrifices as part of his witchcraft activities, according to MSN. Both the witchdoctor and the woman were arrested in the boy’s disappearance and are awaiting charges.
There are an estimated 3 million traditional “healers,” or witchdoctors, in Uganda. As CBN News has reported, hundreds of Ugandan children are kidnapped and murdered as part of a thriving human sacrifice business.
CBN News Goes Undercover to Search for Child Killers
In 2017, CBN News Sr. International Correspondent George Thomas joined undercover detectives, armed police, and a pastor hunting for a witch doctor accused of kidnapping and killing children.
Pastor Peter Sewakiryanga leads the search. He runs Kyampisi Childcare Ministries, a Christian effort to stamp out child sacrifice in Uganda. He describes the witch doctors’ brutal ritual.
“When they get the child, most times they cut the neck, they take the blood out, they take the tissue, they cut the genitals or any other body organs that they wish that the spirits want.”
Pastor Peter says these gruesome crimes happen almost every month.
“The problem is increasing and many children are killed, and there are very few actually that survive, most of them die.”
Child sacrifice in Uganda is such a serious and widespread problem that the government has even set up an anti-child sacrifice and human trafficking task force. (italics added by the webmaster).
Superstition and Money
Mike Chibita is Uganda’s top law enforcement official, the equivalent of America’s Attorney General. He says superstition and the desire to get rich quick contribute to high child sacrifice rates in his country.
“The connection is that these witch doctors come and tell people who want to get rich that in order to get rich you need to sacrifice human blood,” said Chibita, who serves as Uganda’s director of public prosecutions.
Kyampisi Childcare Ministries is the only organization in the country providing long-term financial and medical care for survivors of child sacrifice attempts.
“We want to see that the life of a child who has survived is supported, that they are socially able to stand and heal from the injuries, and that they can have a life after that,” said Pastor Sewakiryanga.
He also works with Ugandan lawmakers like Komuhangi Margaret to help draft specific laws targeting perpetrators of child sacrifice.
“Every Ugandan must wake and say, ‘No to sacrificing our children’,” said Margaret. “Our children are the future of this country.”
The cruel ritualistic killing of 7-year old Tapiwa Makore in Zimbabwe inspired the president of this country, Emmerson Mnangagwa, to raise his voice against the killing of children for ritualistic purposes – because the gruesome murder of the young boy is not the only ritual killing case in his country. The police found evidence on the crime scene that more children had been murdered, possibly by the same suspect, Tafadzwa Shamba, a herdsman in the same village with the Makores.
Mnangagwa’s condemnation of ritual murders triggered the anger of an opposition politician, Paul Nyathi, who accused President Mnangagwa of hypocrisy. He accused Mnangagwa of several politically motivated murders. Moreover, while Mnangagwa was Minister of State for National Security – under then President Robert Mugabe – the 5th Brigade of the Zimbabwe National Army killed thousands of civilians in the Matabeleland region. These massacres, known as the Gukurahundi, lasted from 1983 to 1987, and resulted in an estimated 20,000 to 30,000 deaths.
Warning: the following articles contain graphic details of a cruel crime (webmaster FVDK).
Murehwa ritual killing: President decries evil act
Published: September 26, 2020 By: The Herald, Zimbabwe
President Mnangagwa yesterday condemned the killing of children for ritual purposes, saying the Government was concerned with all forms of threats and abuse to children and vowed to end violence against them.
The condemnation comes in the wake of the murder of a seven-year-old Murehwa boy, Tapiwa Makore, last week for ritual purposes, allegedly by a herder.
“I am disturbed by the loss of young children as a result of heinous and evil actions for rituals and witchcraft purposes. These cold-hearted acts of murder have no place in our country.
“The stakeholders in our criminal justice system must speedily and strongly deal with perpetrators so that this evil trend is expunged from our society,” said the President during a virtual Junior Cabinet meeting at State House yesterday.
Tapiwa was looking forward to resuming classes on November 9, and rejoining his peers at Nyamutumbu Primary School in Murehwa after a six-month hiatus.
Like millions of other pupils across the country, particularly his Grade One fellows, he was raring to go as the phased reopening of schools, which comes into effect on Monday, puts an end to their daily routine of playing house, horseplay and hopscotch, in-between errands as may be assigned by their parents.
The seven-year-old Tapiwa was his parents’ gift from God as was reflected in his name. With school lessons temporarily shelved owing to Covid-19, the bubbly boy, like the gift he was, often helped out his mother in tending to their vegetable garden.
In the morning of Thursday September 17, as she has always done, Tapiwa’s mother prepared food for him and set him off on the excursion to keep stray livestock away from their vegetable patch.
She and her husband were set to relieve him later in the afternoon.
However, fate had decided otherwise. It was set in the stars that they would never see their beloved son alive again, neither were they to bury him intact.
Unbeknown to them, the Makore family had set in motion a chain of events that would leave the serene community of Makore Village in Chief Mangwende’s domain of Murehwa District, dumbfounded, distressed and in deep mourning as a dark cloud of both grief and fear engulfed them.
Tapiwa’s story reads like a horror movie where death is traded with such abandon that the grisly ceases to be abnormal with the Grim Reaper, in his dark shrouds, hooded robe and scythe daring the living as they dare each other.
Bereft of words, the community fretfully tries to come to terms with what could have befallen their child; for in African societies, a child belongs to all. No one knows what he went through, and how the Grim Reaper tore through his fragile heart to “reap” his soul. All else pointed to ritual murder.
When Tapiwa’s parents got to the garden around 3pm, where they expected to see him as usual, they were confronted by his “last meal”, untouched, and his pair of shoes. Their boy was nowhere to be seen.
The parents’ enquiries on the whereabouts of their cherished son from other children, who were also keeping watch over their gardens revealed that Tapiwa had last been seen swimming in a pond close-by.
A visit to the pond, however, did not yield any result. Suddenly an air of fear filled them as they alerted other villagers of the missing boy, resulting in an immediate search of the area.
Nonetheless, the search, which was immediately conducted into the wee hours of the night and the morrow, yielded nothing; except more pain, anxiety and regret. By then, the Zimbabwe Republic Police (ZRP) had joined in the search.
The following day, Friday September 18, villagers reported that a neighbour had woken up to an enigmatic sight in his yard. He discovered his dog and puppies feasting on human organs. The body had its head, neck, both legs and arms hacked off.
National police spokesperson Assistant Commissioner Paul Nyathi said of the discovery then:
“The body of the boy was later discovered on September18, 2020, being eaten by dogs with the head, arms and legs chopped off for suspected ritual purposes.”
With the police leaving no stone unturned, one of the suspects, Tafadzwa Shamba was nabbed on kidnap and murder charges, while his two alleged accomplices are still at large.
Shamba, a herdsman in the same village with the Makores, and his co-conspirators ostensibly allegedly waylaid the boy from his family’s garden, took him to a mountain and detained him for the entire day.
The herdsman was promised US$1 500 for his part in the kidnap and subsequent gruesome murder.
However, before the envisaged windfall, Shamba’s luck ran out, as the blood-stained clothes he wore on the day he allegedly committed the crime betrayed him.
Naturally, the discovery of Tapiwa’s dismembered body, and one of the suspects’ subsequent arrest would have put closure to the sad story, as some questions could have been answered.
That was not to be. More human body parts were found strewn all over the place including a skull. However, this turned out not to be Tapiwa’s. This discovery with all the trappings of the macabre, led to more questions than answers.
Could there be a conspiracy to wipe out children from the area for ritual purposes? Has the area’s Grim Reaper made a date with the Makore villagers for a ransom as an appeasement for some ill-informed engagement from the past?
Villagers and the police unearthed more than they could chew. Among the skulls found, was one that looked so old it could not be linked to the victim’s; the other one was still blood-stained, but with the eyes gorged out and missing jawline. The chin and tongue were also missing.
Also discovered were a fire-singed child’s palm, a jaw with seven lower teeth, and other body pieces.
It is not clear how many other children could have met their fate in Tapiwa’s manner, which has left a cold chill running through the villagers’ spines.
Tapiwa’s relatives are convinced that the discovered fresh skull could not be their “son’s”.
Mr Isaac Makore (57), the deceased boy’s granduncle, said the newly discarded skull they chanced on was not his grandnephew’s, but that of a 12-year-old, yet to be identified child’s.
As a result of the uncertainty, Tapiwa is still to find rest, as burial arrangements have been put on hold pending further investigations.
“My grandnephew went missing, and we later discovered his torso with other organs, like the head, hands, and legs missing. We also discovered separate sets of teeth; and two separate skulls, one with lower teeth and the other one with upper teeth but without a tongue.
“Indications are that the other skull belongs to a yet to be identified older child, and not our ‘child’s’, Mr Makore said.
However, the boy’s privates were untouched.
Following Tapiwa’s grisly murder, and the unearthing of more mutilated body parts, villagers are now living in fear of death merchants who could be on the prowl in the area, seeking children’s hearts for ritual purposes.
Tapiwa’s uncle, Mr Simbarashe Makore (38), said it is believed that there could be many children, although not from their area, who could have been killed for ritual purposes, and had their bodies dumped in the proximity of their village.
“We are now living in fear. Our prayer is that the police apprehend the culprits and rid our area of this menace. Who knows, after our children, they may also come for us, their parents. How could someone kill a fellow human being in such cold blood just like that?” he bemoaned.
Ms Easther Makore (52), Tapiwa’s aunt concurred, saying the police should not leave any stone unturned and get to the bottom of the issue as it was mind-boggling that so many human organs could be discovered hard upon her nephew’s demise.
Mr Summer Murwira (78), a nephew to the Makore family, at whose homestead Tapiwa’s dismembered body was found, said it (body) was bloodless when it was discovered.
Another villager weighed in, saying: “I do not think the place the torso was found is where he was murdered, otherwise there would have been blood stains all over. This is a serious matter.
“We now fear for our children. No one even wants to attend to the gardens anymore, or guard them against roaming livestock since the incident occurred.” — (Additional reporting by Kingstone Mapupu — Kwayedza).
President Mnangagwa’s remarks provoked an outcry from Paul Nyathi, a Zimbabwean opposition politician, which is interesting to note (webmaster FVDK).
“Mr President, All Murders Must Be Condemned And Stopped”
Published: September 26, 2020 By: ZimEye The Truth & The Future – Paul Nyathi
President Mnangagwa who himself is accused of several politically motivated murders and abductions yesterday condemned the killing of children for ritual purposes, saying the Government was concerned with all forms of threats and abuse to children and vowed to end violence against them.
The condemnation comes in the wake of the murder of a seven-year-old Murehwa boy, Tapiwa Makore, last week for ritual purposes, allegedly by a herder.
While it is noble for Mnangagwa to condemn the killings of innocent children the President himself has a history of killing which taints his otherwise noble call. Zimbabweans have through the years called on Mnangagwa to speak to the murders attributed to his authority and call for an end to the wanton killing of citizens for political purposes as he has done on the killing of children for ritual purposes.
“I am disturbed by the loss of young children as a result of heinous and evil actions for rituals and witchcraft purposes. These cold-hearted acts of murder have no place in our country.
“The stakeholders in our criminal justice system must speedily and strongly deal with perpetrators so that this evil trend is expunged from our society,” said Mnangagwa during a virtual Junior Cabinet meeting at State House on Friday.
While Mnangagwa was Minister of State for National Security, the 5th Brigade of the Zimbabwe National Army killed thousands of civilians in the Matabeleland region. These massacres, known as the Gukurahundi, lasted from 1983 to 1987, and resulted in an estimated 20,000 to 30,000 deaths.
More recently military officials – many behind his rise to power – have been accused of benefiting from the rich Marange diamond fields in eastern Zimbabwe, with reports of killings and human rights abuses there.
His ruthlessness, which it could be argued he learnt from his Rhodesian torturers, is said to have been seen again in 2008 when he reportedly masterminded Zanu-PF’s response to former President late Robert Mugabe losing the first round of the presidential election to long-time rival the late Morgan Tsvangirai.
The military and state security organisations unleashed a campaign of violence against opposition supporters, leaving hundreds dead and forcing thousands from their homes. Tsvangirai then pulled out of the second round and Mugabe was re-elected in a one man race.
On August 1 2018, the Zimbabwean army shot at protestors killing at least twelve and injuring many others. The government of Mnangagwa again denied involvement. A commission headed by Mohlante found the army responsible for the killings. The commission made recommendations and all were ignored by Mnangagwa’s military government. None of the recommendations were carried out.
In January 2019, more protestors were killed by the same army in cold blood. Scores of women were raped, some in front family members. A brazen Mnangagwa, would later demand to see graves of those killed and the women raped should come to him that he can believe that such atrocities took place at the hands of the army he directs. Many Zimbabweans were shocked and hurt by such reckless statements from a heartless president.
Yesterday I elaborated on a traditional belief in trial by order in Liberia (‘sasswood’). The firm belief in people who have magical powers – wizards, witches, ritualistic killers, also native doctors and herbalists – lies at the base of what follows. The citizens of Picnicess District in Grand Kru County have asked the famous traditional herbalist Tamba Bundo for help. Reportedly, over the years, they have suffered from mysterious disappearance and ritualistic acts leading to the loss of at least 56 lives. Hence their appeal to Tamba Bundo to help expose the people responsible for these unexplained disappearances and deaths.
Their appeal for help was taken seriously by highly placed government officials such as the Superintendent of Grand Kru County, Madam Doris N. Ylatun, the Minister of Internal Affairs, Varney Sirleaf, and a legislator, Dr. Peter Coleman, Senator for Grand Kru County. In one way or the other they became involved in this traditional approach to solve a security problem in the area and to remove the anxiety of the Picnicess Community.
Allegedly, Chenakaleh in Picnicess District, Grand Kru County has witnessed between 40 and 50 mysterious deaths; among the victims we count two boys who went fishing and a Catechist of the St. Jude’s Catholic Church. If true this represents a serious security problem. Apparently, the country’s security forces have failed so far to apprehend anyone linked to one or more of the mysterious deaths or disappearances. It is important and significant to note that all three officials mentioned above have accepted the failure of regional and/or national security forces to intervene effectively.
Many questions emerge following the appeal of the Picnicess citizens. What did really happen in their community? Who were involved? Why didn’t the police arrest one or more suspects? Was there a cover-up, if yes, why, and who were (was) implicated? Of course it is very likely that it is just a coincidence, but could there be any relation with the forthcoming elections? It would not be the first time in Liberia’s history, but I wish to emphasize that this is only a theoretical thought; we have to be very prudent in pointing fingers without any substantial evidence or indication. There is no reason to suspect any particular person.
Notwithstanding the foregoing, It is a remarkable fact that the people of Picnicess District appeal to a native doctor for help to solve their security problem.
I must conclude that the citizens of Picnicess have no confidence in their government to protect them and to maintain the rule of law in their community. They prefer the protection and services of a traditional herbalist. This should be a wake-up call for the government of President George Weah, a Kru-Liberian who hails from this county. Let’s hope that this indeed will happen though for more than one reason I fear nothing will happen that will improve this sad and shameful situation (webmaster FVDK).
LIBERIA: Senator Coleman breaks silence over witchcraft activities in Picnicess, calls on herbalist Tamba Bundo to continue his work
Published: August 27, 2020 By: Global News Network Liberia – Emmanuel S. Koffa, GNN Correspondent, Grand Kru County
Dr. Peter Coleman, Grand Kru County Senator has finally broken silence over witchcraft activities in Picnicess where a native doctor who is currently doing a cleaning up work to expose people believed to be witches and wizards who reportedly have been killing innocent people, said the County Legislative will support the traditional herbalist Tamba Bundo activities in the county.
Speaking to Grandcess news on August 25 2020, Senator Coleman said, the Grand Kru County legislative Caucus acknowledged the good work of the traditional herbalist Tamba Bundo, and further stressed the need for the caucus to allow Tamba Bundo to perform his detail in the county without fear and favor.
Senator Coleman further noted that, Tamba Bundo will be giving a strong support by Caucus by providing effective security protection in the execution of his duty while in the County performing his traditional mandate.
Senator Coleman statement comes in the wake of misinformation that the Grand Kru County Caucus was not in the know, and has no interest in the traditional herbalist Tamba Bundo to perform traditional activities in the County aimed at bringing relief to the people of Picnicess, and Grand Kru County in general.
He disclosed that a delegation of the national council led by former chief-wing of Grand Kru people Swen Wleh will be coming to the county in an effort to guide the traditional ordeal in Picnicess with herbalist Tamba Bundo. He however maintained that, at no time the Caucus stop the ordeal as it is being alleged in the county. Meanwhile, Senator Coleman is asking the people of Picnicess to remain calm as all will be done to ensure that peace prevails in the fishing community.
Picnicess citizens say herbalist Tamba Bundo is doing well by exposing wizards and witches
Published: August 24, 2020 By: Global News Network Liberia – Cholo Brooks
Residents of Picnicess, Grand Kru County are calling on Liberian government through the Ministry of Internal Affairs to allow Tamba Bundo, a herbalist who was hired by citizens of the County to help expose those involved in ritualistic activities by killing innocent people through witchcraft.
Since his arrival in the county, according our Grand Kru County Correspondent, Tamba Bundo, the herbalist has been making significance improvement by exposing people believed to be wizards and witches who have reportedly led to the death of innocent people in the County.
Some of those who have been exposed as witches and wizards through the magical performances of Mr. Bundo are also demanding that he remain in the county to continue his work, and further expose the rest of their colleagues who are involved in the killing of innocent people in the county for ritualistic purposes.
Recently, the Minister of Internal Affairs, Varney Sirleaf announced that the ministry is not in the know of Mr. Bundo’s activities in the county, and further called on him to return to Monrovia for further interrogation.
But speaking to reporters in the county prior to the commencement of his operations, Mr. Bundo displayed documents from the Ministry of Internal Affairs to reporters which give him the authority to perform such activities at any location.
But with this latest development from the Ministry of Internal Affairs, residents of the area who spoke to GNN said they are saddened to hear that Mr. Bundo has been recalled, stressing that this move by the Minister may have been some members of the county legislative caucus who are allegedly behind such action.
Speaking to residents in the county, herbalist Bundo assured them of his return following consultation with his bosses at the Ministry of Internal Affairs, adding, “Please be patient I will come back to continue my work, don’t worry I will come back to continue my work”, Mr. Bundo told residents of the county.
Over the years, the people of Picnicess have suffered from mysterious disappearance and ritualistic acts leading to the loss of at least 56 lives. These inhumane acts have created fears in the hearts of the residents and nearby communities’ members as well as scaring away investors from developing interest to do business with that community.
This act which is becoming a culture or tradition in that part of Grand Kru County has reached an alarming stage thus leading the people of Picnicess to write a petition to the local county authority headed by Superintendent Doris N. Ylatun.
The petition which followed the disappearance of two boys who went fishing and the death of the Catechist of the St. Jude’s Catholic Church, sought justice for the inhumane and devilish acts that have been going on in that community. In the letter of petition, the community requested the presence of Herbalist Tamba Bundo to come and liberate the people of Picnicess from the hands of witches, wizards and ritualistic killers.
In an interview the county’s Superintendent Madam Doris N. Ylatun said: “Upon receiving the letter of petition from the Picnicess Community, I immediately informed and notified my boss Minister Varney A. Sirleaf the minister of Internal Affairs, about the request of the people of Picnicess.”
She continued that the notification, met the ministry’s approval of the request made by the people of Picnicess and promised to send the herbalist. The Superintendent said the arrival of the herbalist delayed because of the coronavirus Pandemic. In the interview Madam Ylatun said, on August 15, 2020, she received a letter from herbalist Bundo which is a permit letter from the Ministry of Internal Affairs specifically the Traditional Council mandating Herbalist Bundo to clean and protect the Picnicess community.
As the herbalist was about to commence his operation in the county, a release from the Ministry of Internal Affairs was seen on social media dating August 17,2020 indicating that the ministry did not licensed or ordered any herbalist within or around Liberia to carry on any activity. The Press Director at the Ministry of Internal Affairs Abraham S. Kromah confirmed that the ministry has not ordered Tamba’s operation in the county; adding that an investigating team is to arrive in the county for proper and further investigation into the matter. He made the statement in an interview via mobile phone on Grandcess Radio.
This statement brought down the faces of citizens in Picnicess into total tears and sadness.
Meanwhile herbalist Bundo in an exclusive interview with a team of reporters confirmed that he was licensed by the Ministry of Internal Affairs. In the interview, he displayed before the team of reporters the license that was given or awarded to him by the Ministry of Internal Affairs; adding that he does not have a copy of the permit as he has turned it over to the County Superintendent Madam Doris N. Ylatun.
The license shows that herbalist Tamba Bundo was licensed on the 18th day of March AD 2020, recommended by Chief Swen Wleh as well as been approved by the Chief of the Traditional Council of Liberia Chief Zanzan Karwo.
While in a mood of heartbrokenness, a three men delegation representing the Picnicess community appeared on Grandcess Radio breakfast show “Good Morning Grand Kru” on Friday August 21, 2020 to appeal to the local county authority and the county’s Legislative Caucus to help in talking or having dialogue with the Ministry of Internal Affairs to grant or allow Tamba to continue his work in Picnicess and the County.
The delegation on the radio program said they foresee genocide in that community if the herbalist is not allowed to perform the traditional rite he have started adding that this might leave some families to go into extinction. They narrated that people have already started fleeing the community for fear of their lives. A member of the three men delegation commented that “What is the stance of the government into this matter as the lives of the majority in Picnicess are in danger knowing that the government is establish to protect lives and property.”
The Ministry of Internal Affairs is now left with the decision to allow Tamba Bundo to continue his operation in that part of Grand Kru County.
Chenakaleh in Picnicess District, Grand Kru County, has witnessed mysterious deaths in recent days a Catholic Church brother, Joseph Nyenplue, totaling 40 on the 10th of July this year. To avenge the wrong on the perceived witchcrafts, people of the district have invited Witch Doctor Tamba Bundoo to challenge, and they (people) are optimistic that his intervention will ease the catastrophic situation confronting them in the district.
The Daily Observer has gathered that ‘Tamba’ was on Monday, August 17, expected to begin cleansing Chenakaleh of mysterious deaths, demonic attacks, and other sicknesses after a weekend discussion with Grand Kru County Superintendent Doris N. Ylatun and other officials.
It has been gathered that in order to avoid stigmatization and protest over the 40 persons who died over the years, Tamba has been instructed by the County Leadership to only consecrate Picnicess against any further witchcraft activities — meaning anyone who gets involved from henceforth in any witch activity after his cleansing exercise will “confess and die.”
It may be recalled that the unexplained July 10 death of the late Nyenplue caused Picnicess Community to petition the County Leadership through a protest seeking justice and nemesis.
According to reports from Picnicess, Tamba has invited the citizenry to witness his performances.
It might also be recalled that Grand Kru County Superintendent told the Daily Observerexclusively that there has been a spate of mysterious deaths of people since before her appointment at the administrative helm of the county in 2018, and recently in her tenure, at least five unexplained deaths occurred, bringing the death toll to 40.
She said killings are only done in Chenakaleh and the residents believe that not much has been done to find those behind the recent killings. Therefore, they are demanding a witch doctor, popularly named “Tamba,” to uncover the witches and cleanse the community.
“The County Leadership has agreed to the request of Chenakaleh to cleanse the community from witchcraft activities, ” Superintendent Ylatun said.
“We are expecting Tamba in the county soon, and we are hopeful that the mysterious killing will come to an end,” said Superintendent Ylatun.
The Superintendent indicated that the first appointed commissioner of Picnicess in 2018, Tokpa Geplah, also died mysteriously.
The late Commissioner allegedly disappeared en route to his house after fishing and up to his time, his body is yet to be found.
In Liberia, superstition is widespread. On more than one occasion I have written about this phenomenon in the West African country, Africa’s oldest republic, founded in 1847. The most recent occasion was on July 5, 2020 after a girl had been terribly tortured by her siblings who accused her of witchcraft. At the end of July another case which had actually happened in the preceding month was reported.
On Monday June 27, Sarah Togba, a woman in Gaye Town, in Grand Gedeh County, died after she ‘voluntarily’ took a ‘sassywood’ to prove her innocence after she had been accused of witchcraft causing the death of several persons. I fear that she will not be the last victim of this age-old practice of trial by ordeal, in fact a kind of mob justice. Still in the 21st century the rule of law is not applied in Liberia (webmaster FVDK).
Liberia: Woman Dies after Reportedly Taking ‘Sassywood’ to Clear her Innocence from Witchcraft Allegations
GRAND GEDEH – A woman in Gaye town, Gbarzon District 3 in Grand Gedeh County met her untimely death on Monday, June 27 after she voluntarily took a ‘sassywood’ (trial by ordeal) to prove her innocence of allegations that she has been involved with witchcraft activities and had orchestrated the death of several persons.
Sarah Togba, according to reports gathered by FrontPageAfrica, was accused along with 13 others of being responsible for the death of one Zean Lolee Sayee who died recently in the country. He was 58 years old.
An eyewitness, Albert Thoudou, told FrontPageAfrica that Sayee’s children, during the funeral rites, confessed to being witches and claimed they knew who caused the death of their father. Sarah and 13 others were mentioned, according to the eyewitness.
He explained to FrontPageAfrica that some of those accused verbally denied the allegation, but Sarah who has on many occasions been accused of being a witch, opted to clear her name by voluntarily taking the “sasssywood”.
“By our tradition here, we have a tree in the bush we call the sassywood tree, if you shew the bark of that tree and you’re innocent, nothing will happen to you and if you’re guilty you’ll die. Sarah went into the bush and people saw her coming back with the sassywwod tree in her mouth. But she suddenly fell and died on the spot,” Thoudou explained.
He added, “I witnessed the incident, she was not forced by the elders. She decided to do it herself. She has always been accused of being a witch, so, maybe, she wanted to clear her name once and for all.”
According to him, four of the accused admitted to the allegation prior to Sarah opting for trial by ordeal. The eyewitness further disclosed that six others are on the standby to prove their innocence.
Meanwhile, he disclosed that the children of the deceased who leveled the witchcraft allegation and also claimed to be witches and wizards have cautioned that unless some traditional rites are performed in the town, six other persons would die in similar fashion their father died.
I’ve hesitated to include the article below on this blog – partly because of the gruesome nature of the described act, partly because of the graphic description of the treatment, obviously a form of torture, which family members inflicted upon a girl they accused of witchcraft and being responsible for the death of an uncle.
Eventually I decided to reproduce the article here and to share it with a larger audience. The reason why I choose to do so is because witchcraft lies at the bottom of their repulsive behavior. This site is focusing on superstition and everything which relates to it in a criminal way: ritualistic acts, ritual murders, ‘money rituals’ (Nigeria), muti murders (in Southern Africa), and – indeed – witchcraft. The fact that the ultimate victim, a young and innocent girl, was maltreated and tortured was another reason for drawing attention to this incident. Unfortunately, rape is a daily crime in Liberia and most perpetrators get away with their crimes. In Liberia, impunity seems to be the rule, and not the rule of law.
Therefore, again a warning: the following article contains graphic details of a form of torture (webmaster FVDK).
Liberia: Adolescent Girl Sodomized After Being Thrown Out for Witchcraft
Published: July 3, 2020 By: FrontPage Africa
MONROVIA – A girl believed in her late teens has been sexually assaulted in her anus after she was thrown out of her family in Omega Tower Community on accusation on her beingwitchcraft.
According to a source close to the family, the incident occurred on Tuesday, June 30, 2020 night when she was asleep.
The girl (name withheld) was discovered early Wednesday morning lying helpless on the main road that links Montserrado to Margibi, crying for rescue.
Some community members felt pity for her, took her from the street, gave her food and water. They at the same time called the Women and Children Division of the Liberia National Police to take the survivor to hospital for treatment.
Her current condition has left community members blaming her family for neglecting her and throwing her out of the house after alleging that she confessed killing her 25 years old uncle (name withheld) in May of this year after a brief period of illness.
A family source interviewed by this paper narrated that after the death of the uncle, the survivor and her partners were tortured and beaten badly on grounds that they are responsible for his death. This, according to the source, caused her mother and father to escape with her other siblings leaving her at the mercy of the family.
“During the night when her uncle died,” the eyewitness said, “that child was beaten by his family and a man who claimed to be a big man in the Liberia Drugs Enforcement Agency (LDEA) at which time they broke one of her legs.”
“After all the torture, they still threw her out of the house, they forgot to even take into consideration the danger it poses to her health, not only the aspect of rape.”
“I do not know why people find pleasure in accusing innocent children of the act of witchcraft when, in fact, there is no way they can prove their accusations,” the eyewitness said in pity.
The eyewitness said after the death of the survivor’s uncle the family members brought a native doctor who said that girl and her partners were responsible for his death.
“After the native doctor was brought here, the family said that the girl confessed that she and her partners killed her uncle because he means them with food,” the eyewitness said.
The eyewitness expressed deep frustration in said aptitude adding that “I do not know who the man that did such a wicked act to a child in such condition.”
According to the eyewitness, the LNP Children Division was able to take the child to the hospital.
“What we are praying for now is not just the treatment of the child but an investigation being done to bring the perpetrator to justice and even the family because they were the ones who exposed her to such danger.”
In Liberia, rape has become the order of the day with few out of many girls who have suffered such horrible acts from their male counterparts are lucky to get the needed justice.
With many perpetrators understanding that the justice system is very weak, they go ahead to sexually abused girls and walk in the street with impunity.