I’ve hesitated to include the article below on this blog – partly because of the gruesome nature of the described act, partly because of the graphic description of the treatment, obviously a form of torture, which family members inflicted upon a girl they accused of witchcraft and being responsible for the death of an uncle.
Eventually I decided to reproduce the article here and to share it with a larger audience. The reason why I choose to do so is because witchcraft lies at the bottom of their repulsive behavior. This site is focusing on superstition and everything which relates to it in a criminal way: ritualistic acts, ritual murders, ‘money rituals’ (Nigeria), muti murders (in Southern Africa), and – indeed – witchcraft. The fact that the ultimate victim, a young and innocent girl, was maltreated and tortured was another reason for drawing attention to this incident. Unfortunately, rape is a daily crime in Liberia and most perpetrators get away with their crimes. In Liberia, impunity seems to be the rule, and not the rule of law.
Therefore, again a warning: the following article contains graphic details of a form of torture (webmaster FVDK).
Liberia: Adolescent Girl Sodomized After Being Thrown Out for Witchcraft
Published: July 3, 2020 By: FrontPage Africa
MONROVIA – A girl believed in her late teens has been sexually assaulted in her anus after she was thrown out of her family in Omega Tower Community on accusation on her beingwitchcraft.
According to a source close to the family, the incident occurred on Tuesday, June 30, 2020 night when she was asleep.
The girl (name withheld) was discovered early Wednesday morning lying helpless on the main road that links Montserrado to Margibi, crying for rescue.
Some community members felt pity for her, took her from the street, gave her food and water. They at the same time called the Women and Children Division of the Liberia National Police to take the survivor to hospital for treatment.
Her current condition has left community members blaming her family for neglecting her and throwing her out of the house after alleging that she confessed killing her 25 years old uncle (name withheld) in May of this year after a brief period of illness.
A family source interviewed by this paper narrated that after the death of the uncle, the survivor and her partners were tortured and beaten badly on grounds that they are responsible for his death. This, according to the source, caused her mother and father to escape with her other siblings leaving her at the mercy of the family.
“During the night when her uncle died,” the eyewitness said, “that child was beaten by his family and a man who claimed to be a big man in the Liberia Drugs Enforcement Agency (LDEA) at which time they broke one of her legs.”
“After all the torture, they still threw her out of the house, they forgot to even take into consideration the danger it poses to her health, not only the aspect of rape.”
“I do not know why people find pleasure in accusing innocent children of the act of witchcraft when, in fact, there is no way they can prove their accusations,” the eyewitness said in pity.
The eyewitness said after the death of the survivor’s uncle the family members brought a native doctor who said that girl and her partners were responsible for his death.
“After the native doctor was brought here, the family said that the girl confessed that she and her partners killed her uncle because he means them with food,” the eyewitness said.
The eyewitness expressed deep frustration in said aptitude adding that “I do not know who the man that did such a wicked act to a child in such condition.”
According to the eyewitness, the LNP Children Division was able to take the child to the hospital.
“What we are praying for now is not just the treatment of the child but an investigation being done to bring the perpetrator to justice and even the family because they were the ones who exposed her to such danger.”
In Liberia, rape has become the order of the day with few out of many girls who have suffered such horrible acts from their male counterparts are lucky to get the needed justice.
With many perpetrators understanding that the justice system is very weak, they go ahead to sexually abused girls and walk in the street with impunity.
The murder of Thabelo Mazolo in Zimbabwe inspired Bruce Ndlovu, the author of the article reproduced below, to dwell on the phenomenon of ritualistic murders, muti or muthi murders as they are called in Southern Africa. The staggering details of recent murder cases in Botswana, South Africa and Zimbabwe are shocking. The author is to be commended for his frankness to expose and discuss these heinous crimes which have no place in the 21st century.
Warning: the following article contains many graphic details as to how these murders are committed (webmaster FVDK).
Murder economy: The business, science behind ritual killings
Published: June 21, 2020 By: Nehanda Radio – Bruce Ndlovu
“You must cut yourself and spill your blood onto a mirror,” the message to Tawana Ngwenya reportedly read. “Gaze into the mirror and say out loud that you are selling your soul for riches. After that you must open the door for my boys to go out.”
The messages, from a South African sangoma, were allegedly part of a chain of instructions to Ngwenya, messages that allegedly led him to take the life of Tawana Mazolo at Matsheumhlophe, Bulawayo.
The messages were witchcraft delivered digitally, as the unknown sangoma, from his lair somewhere in one of South Africa’s nine provinces gave Ngwenya instructions on how to spill blood and in the aftermath, prepare for a life of riches.
The details of the alleged murder are gruesome. Half of Mazolo’s body, from the waist down, was missing while her breasts and palms were cut off. On the surface, the tragic killing of Mazolo already looks like a ritual murder. The grizzly details suggest that this indeed is the case.
After all, every once in a while, the pages of publications in Zimbabwe and neighbouring countries drip with the blood of innocents murdered at the altar of self-enrichment.
There was the case of Edmore Rundogo, whose dismembered remains were found in Maun, about 500km from Botswana’s second city of Francistown.
Rundogo had left his home in Lobengula West (Bulawayo) in search of a better life in Botswana. Instead of the proverbial greener pastures on the other side of the Plumtree border, he had found machete-wielding men who savagely murdered him, ripping his heart out.
The five killers also cut off his hands, feet, privates and took part of his brains. The killers, after being told by the traditional healer that had hired them that they had killed the wrong person, had then tried to burn his body.
South of the Limpopo, there was the case of 10-year-old Masego Kgomo, a schoolgirl who was still alive when Brian Mangwale ripped out her womb.
During the course of his trial for murder, Mangwale would change his story three times, a fact that the courts took as evidence that he had no remorse for his actions. In one of the three accounts he claimed that he and a group of friends had taken the young girl to a traditional healer in Soshanguve, who gave them a concoction to drink before he dragged the crying Masego into a room.
The girl was still crying when the traditional healer returned with her 10 minutes later and started sprinkling something on her body.
Mangwale claimed the medicine man had then returned with a knife and a clay pot and ordered Masego to lie down on a bed.
When she refused, she was forcibly held down while the traditional healer stabbed her in the stomach, put his hand inside her body and removed something that looked like a ball, which he put into the clay pot. He also removed her left breast.
Mangwale told the magistrate he heard the others had wrapped the child’s body in plastic and drank muthi before dumping her body in the veld on the instructions of the traditional healer.
While his testimony kept changing, the courts were convinced that Kgomo had died after meeting the nasty end of Mangwale’s knife. A life in prison sentence was handed to the killer.
Body parts are big business in Africa, but particularly in South Africa where trade in human body parts is lucrative. In the race to get rich in places like the City of Gold, Johannesburg, some believe that the key to getting their hand on all that glitters is taking a shortcut.
Many Zimbabweans, like Mazolo, can trace their gruesome ritual death to powerful sangomas south of the Limpopo. While Ngwenya was the one allegedly wielding the instrument of death when Mazolo took her last painful breath, this is not always the case.
Middle men, like in the case of Mangwale, are usually the ones that handle the dirty work. According to South African scholar Louise Vincent, certain gangs specialise in killing people for the harvesting of body parts only.
“It is believed that certain murder gangs specialise in muthi killings. Unlike human sacrifice where death is the express purpose of the act, in muthi-related killings, death is an anticipated and accepted by-product of the garnering of human organs but it is not the main aim.
Indeed, it is often preferred that the victim remain alive during the process. When body parts, including internal organs, are removed while the victim is still alive it is believed that the power of the resultant medicine will be greatly enhanced. Depending on the wants of potential customers, the instructions that the sangomas give specifics.
“Sangomas seldom do the killing themselves. The order will include not only specifications as to which particular body part or parts are required — testicles for virility purposes, fat from the breasts or abdomen for luck, tongues to smooth the path to a lover’s heart — but the very specific manner in which they are to be collected.
“The use of human body parts for medicinal purposes is based in the belief that it is possible to appropriate the life force of one person through its literal consumption by another. For this reason, a victim is often carefully chosen — not just any person’s penis as a cure for male infertility, for instance, but that of a man with several healthy children.”
Those who grew up in Zimbabwe urban areas will recall how the shadow of ritual murder has never been far off the horizon. Some, no doubt, know of the stories of businessmen who are said to have suddenly turned rich after they lost a spouse or a child. That child, or any other loved one, is assumed to be the blood sacrifice that was necessary for their businesses to turn a sudden corner.
Such perceptions of course, may be nothing but jealous rumour, but they are not helped by actual cases like that of Robert Tazvireva, a bottle store and general dealership owner in Magunje who allegedly instructed Samuel Mushonga in 2017 to murder his own sister so he could enhance his business.
After Mushonga had allegedly fatally stabbed his sister and hacked off her head, he delivered it to Tazvireva who told him to hide it in a nearby bush. Such instances, have helped convince many that businesspeople profit from the spilling of blood.
“‘If the business is not doing well, get a boy or a girl’s head — someone who has a future — and your business will have a future too,” said Dr Gordon Chavunduka time president of the Zimbabwean Traditional Healers Association, once said.
Those who grew up in Bulawayo in the late 90s will remember the myth of men who reportedly drove around the city with a blood sucking frog, looking for unsuspecting victims to profit from.
While such urban legends have never been confirmed, they are an entertaining reminder that people live on the constant lookout for people trying to profit off their ritual sacrifice.
“I recall vividly growing up in one township in Zimbabwe. This was just when public transport in the form of the Toyota Hiace taxi had just been introduced in the country,” says Fanuel Hadzidzi of Gender Links.
“At that tender age, we were scared to death by the stories doing the rounds in the township of the disappearance of children. We were told how kids were being lured by strangers who promised them some sweets.
“The next thing, their bodies would be found in the bushes with some body parts missing. Rumours were that businesspeople were taking the children’s heads for instance to Durban in South Africa and were trading them off for the taxis. Weren’t we all scared!”
With claims of human body parts sold by vendors on the streets of South Africa and other countries, it may be a long time before ritual killings lose their lustre to those trying to make a quick dollar.
Ghana has a fairly good reputation, both on the African continent and beyond. This positive reputation mainly applies to the state of the economy and the country’s political affairs. (This has not always been the case. Notably in the 1970s Ghana offered a very different outlook. It is thanks to flight-lieutenant-turned-president Jerry J. Rawlings – and the two Bretton Woods Institutions (BWI), World Bank and the IMF – that Ghana nowadays is what it is). However, superstition is rampant in the country. I drew attention to it at earlier occasions. See my posting on the work of Anas Aremeyaw Anas and Seamus Mirodan, both fighting infanticide in Ghana as well as Burkina Faso, Benin and Nigeria (June 4, 2018), and the activities of Seth Kwame Boateng and Jospeh Asakibeem (June 23, 2018), also fighting ritual baby killing in this West African country.
The article below treats the fate of women who are accused of witchcraft, sometimes triggered by jealousy and criminal intentions, sometimes based on superstition and a belief in the supernatural powers which the victims of the repression and mob justice are supposed to possess. Fortunately, the women are being rescued by a group of benevolent nuns, but shouldn’t it be better if these age-old practices and belief in witchcraft cease to exist? (webmaster FVDK).
Women accused of witchcraft in Ghana find refuge in outpost run by sisters
GUSHEGU, GHANA — Vivian Salamatu and 200 hundred other women here are bound together for life. They share each other’s misfortunes and all have a similar story. They were accused of witchcraft, beaten, cast out and sent to “witch camps” that serve as havens.
“When my nephew died after a short illness, everyone hated me,” Salamatu explains in Dagbani, her native language. “My brothers-in-law said I was responsible, they accused me of being a witch.”
Dozens of elders and villagers gathered at her home to determine her innocence or guilt. One of the elders participating in the ritual test grabbed a chicken, slit its throat and flung it overhead. After it finished struggling, the chicken fell head first and died face down.
It was clear by the village standard she was a witch.
“If the chicken had died face up, then I would have been declared innocent of witchcraft,” said Salamatu, 39, a mother of three. “That night, villagers led by my brothers-in-law attacked me with machetes and set fire to my house. They wanted to kill me with my children.”
Her attackers, who had tied her up with a rope, were intercepted by nuns and local authorities. She was rescued with her children and taken to Gushegu “witch camp,” located in the north of the country.
“I can’t believe I’m alive today,” she said, noting that the allegations came barely a year after losing her husband in a road accident. “I had no one to protect me from the angry villagers. But I want to thank God and the sisters who came and rescued me. It was a miracle!”
Salamatu is among hundreds of women who have been rescued by the Missionary Sisters of the Poorest of the Poor and taken to Gushegu. The refuge, which is run by Sr. Ruphina Anosike and other sisters, provides homes to women accused of witchcraft. Anosike also cares for the homeless by providing meals and other necessities such as medical care and education for their children.
The immense majority of these women are widows with children. They have been accused by relatives, or sometimes by a competing wife, neighbors or village elders, of witchcraft, mainly of killing their husbands or other family members, said Anosike.
“It’s heartbreaking to see that these women suspected to be witches are no longer needed in their families and communities,” she said, noting that her camp, which accommodates more than 200 women, has become a safe haven for widows accused of witchcraft. “They stay here because they have no place to go, no food to eat, and no one cares for them.”
The motive to call someone a witch
Anosike notes that the chief motive behind such acts is often greed, and labeling these women as witches becomes a means of taking away their husbands’ wealth. Camp residents also include mentally ill women and children who are considered outcasts in Ghana, she said.
Salamatu agreed there is a motive.
“My father-in-law wanted to take cows, land and some money that my husband had left, and I refused,” she said, adding that her husband’s relatives became hostile to her and toward her children. “They later accused me of practicing witchcraft so that I could be chased away and leave them everything. One of my neighbors told me they held a meeting to discuss how they could chase me away so that they would be able to take my properties.”
Thousands of women and their children in northern Ghana have been left homeless after being accused of witchcraft, according to a 2018 report by the U.S. State Department. The report indicates that there are more than six witch camps spread throughout the northern region, holding 2,000-2,500 adult women and 1,000-1,200 children.
There is a widespread belief in witchcraft in the West African nation, according to 2009 Gallupsurveys, despite 96% of the population declaring themselves to be active worshippers in one of several world religions. The belief in the phenomenon has devastating consequences. Elderly women believed to be witches are often persecuted, ousted from their homes or even murdered. Their children are also cursed and not allowed to go back home after they have grown.
Though both men and women can be accused of witchcraft, the vast majority are women. Men are considered to have a strong socio-political base and are therefore better able to successfully contest the accusations leveled against them, knowledgeable observers say.
The witch camps are unique to northern Ghana. However, the West African nation shares with other African countries an endemic belief in witchcraft, with drought, death, poor harvest, illness and other natural disasters blamed on black magic.
The situation has prompted religious sisters in this part of the country to provide residential shelter for the women and children shunned by relatives. Anosike depends on supporters to build homes at the camp and she pleads for food, clothing, bedding and other necessities from neighbors and passers-by.
“I actually go out every morning to beg for food for these women to ensure they have something to eat,” said Anosike. “The bishop also helps us very much, especially with food and money to run the camp. These women also survive by collecting firewood, selling little bags of peanuts or working in nearby farms.”
A superstition that sticks
Witchcraft is a stubborn phenomenon in African cultures, experts say. Witches and wizards are thought to possess intrinsic and supernatural powers that are used to create evil. Many seek out the services of witchdoctors and wizards to find solutions for their relationships, troubles and even for good health. However, the practice has for years also had its negative side. In worst-case scenarios, such beliefs lead to murder and destruction of the accused witches, they said.
“The belief in witchcraft is deeply entrenched in Africa culture and dictates people’s lives,” said Charles Nzioka, a professor of sociology at the University of Nairobi in Kenya. “Witchcraft is in people’s minds. If someone loses a job, Westerners assume that it’s due to economic conditions or poor performance. An African is likely to say that someone used witchcraft to make or confuse an employer to hate and sack the person concerned.”
Nzioka said that the belief in witchcraft in Africa is intended to keep order in society; any deviation in behavior may lead to an allegation. As in Ghana, women who do not want to conform to society’s expectations may fall victim to the accusations of witchcraft, he said.
“For instance, when a woman accumulates wealth and becomes independent, she deviates from local norms that recognize only men to own wealth, and as such she becomes a target,” said Nzioka. “Sometimes women are targeted by relatives of the husbands in order to inherit their son’s wealth.”
Nato Blenjuo, who has lived at Gushegu camp for the last two decades, explained how she escaped death by a whisker after villagers claimed she had used witchcraft to kill her ailing husband. A post-mortem was reportedly held, establishing that her husband died of malaria, she said. Malaria has continued to be the leading cause of death in the country, according to 2018 data of the Centers for Disease Control and Prevention.
“They really wanted to kill me,” said the 66-year-old widow who lives in one of the huts made of mud, sticks, grass, cow dung and cow’s urine. “My stepson led other irate villagers with machetes to attack me at night. They set my house on fire, but I was lucky to escape with my three children into a nearby bush and I made my way to this camp.”
Sr. Monica Yahaya said that women are seen as the most vulnerable members of the population and are therefore often labeled as witches because of their inability to contest the accusations. This explains why there are no men at the camps and women are predominantly the victims, she said.
“The problem here is that relatives cannot allow widows to inherit their husband’s possessions,” said Yahaya, who works with Anosike at Gushegu camp. “They will definitely look for a reason to accuse them and then send them away from their homes in order to take properties left by their dead husbands. Without a husband, these women really have no way to defend themselves after such an accusation.”
Osei Ekow, an elder, denies that greed is the impetus behind calling someone a witch. He says the villagers rely on the traditional slain chicken ritual to determine whether a woman is a witch.
“That’s our culture, and we must respect it,” said Ekow, 75, who says he has witnessed tens of thousands of widows being sent away from their homes. “There’s no way that ritual can be wrong. These women taking refuge at the camps are all witches because it was culturally confirmed.”
The government has on several occasions tried in vain to close down the camps in a bid to discourage attacks on women. Officials contend the very existence of witch camps encourages people to levy allegations of witchcraft knowing that the women they accuse will find refuge at the camps.
“People should stop accusing and harassing innocent women of witchcraft,” said Issah Mahmudu, a government official who oversees the Legal Aid Department in northern Ghana. “We want to encourage suspected witches and wizards who have been harassed to report to the police so that investigations begin. The law protects every citizen.”
Mahmudu said the incidents of witchcraft accusations have recently declined but encouraged local chiefs to dispel outdated cultural practices that are injurious to others.
“These women are vulnerable, that’s the reason they are attacked,” he said. “The chiefs should arrest any person committing offenses that are recognized under the law. The laws of this country condemn dehumanizing the fundamental human rights of all citizens.”
Anosike and other sisters are trying to shape the way people think about witchcraft. They conduct weekly seminars in various villages to campaign against ongoing violence on women, educate the public about the myths that surround witchcraft, rehabilitate and reintegrate women into their homes, and call for an end to the persecution of alleged witches and to superstition.
“Cases of women being chased away from their homes have of late been reduced as a result of the ongoing campaign, but more needs to be done,” she said. “We are going to continue educating people in the villages to ensure women live freely without fear of their rights being abused due to the belief in witchcraft.”
However, victims of the attacks call for more to be done.
“I have never been a witch, I don’t know how witchcraft works,” said Salamatu. “Men should treat us with dignity because we are all human beings created in the image of God.”
Incredible news comes to us from Uganda and – maybe even worse – it is not even NEW news. This has been going on for years. According to the 2013 Child Sacrifice and Mutilations report, one child is sacrificed every week. A human sacrifice!
Recently, we have noted a surge in the frequency of ritual murders in Uganda. Read the article below. One wonders why the Ugandan law enforcement authorities do not step up efforts to wage war on the traditional healers who are allegedly implicated in this repulsive practice which thrives where ignorance and superstition rule (webmaster FVDK).
Why Kayunga is an epicentre of human sacrifice, murders
Published: March 26, 2020 By: Daily Monitor – Fred Muzaale
Residents of Kakoola Village, Kitimbwa Sub-County, Kayunga District are recovering from shock they suffered after one of their own was beheaded last week.
Tarsis Mutesasira, 60, was beheaded on March 17 and his head taken by unknown assailants.
Residents discovered Mutesasira’s torso lying in a pool of blood in the bedroom. A week later, police are still hunting his killers.
On the fateful day, neighbours say the deceased, who lived alone in his small house, spent the entire day in his garden tending to his crops.
Preliminary police investigations indicate that Mutesasira murder was an act of human sacrifice and two traditional healers have since been arrested to help police with investigations.
Both suspects practise their trade in Kitimbwa Sub-county.
Mutesasira’s murder is one of the several acts of human sacrifice cases that have occurred in r Kayunga District about 60kms from Kampala city.
Mr Isaac Mugera, the officer in-charge of the criminal investigations in Kayunga District, says they do not know why Kayunga continues to register many cases of murders linked to human sacrifice.
He, however, says the big concentration of traditional healers in the district could be the cause of such increasing acts.
“There are more than 200 traditional healers in this district and our preliminary investigations revealed that many are fake, which could be the reason they engage in unlawful acts,” Mr Mugera says.
He adds: “We have tried to register all the native doctors in the district with a view of weeding out the fake ones but it seems we have not yet succeeded.”
Similar incident Mr Mugera cites a September 2018 incident when traditional healer Owen Ssebuyungo, 27, a resident of Kisoga Village in Nazigo Sub-county, Kayunga District was arrested on charges of human sacrifice.
Security operatives recovered five bodies from his shrine. The bodies were recovered from shallow graves each containing a Shs5,000 note.
The suspect is on remand at Luzira prison and hearing of the case at Mukono High Court is ongoing.
Mr Mugera adds that given the strategic location of the district, wrongdoers from Nakasongola, Kamuli, Luweero, Mukono and other neighbouring districts find it easy to hide in the area and commit such heinous acts.
“It is surprising that many people go to traditional healers when they fall sick, even when their ailments can be treated by medical personnel,” he says.
Mr Mugera reveals that since this year began, police have recorded a total of nine murder cases.
He, however, explains that two of these are suspected to have been acts of human sacrifice.
Last year, a total of 35 murder cases were registered in the area while 29 murder cases were recorded in 2018.
“As police, we have been successful in prosecuting the suspects in most of these cases because there is overwhelming evidence to pin them,” Mr Mugera notes.
Mr Tom Sserwanga, the Kayunga District chairperson, says acts of human sacrifice are rampant in the greater Mukono area that includes Buikwe, Mukono, and Buvuma districts.
“Many people in these districts believe in witchcraft and when they fall sick, they go to witch doctors for treatment,” Mr Sserwanga says.
According to the 2013 Child Sacrifice and Mutilations report, one child is sacrificed every week compared to the seven cases of child sacrifice reported to Uganda Police in 2011. The report adds that people carry out human sacrifice seeking wealth and fortune, among others.
The Kayunga District traditional healers’ association chairperson, Mr Badru Ssemisambwa, however, dismisses the claims that traditional healers are involving in acts of human sacrifice.
“No genuine traditional healer can kill a person. Those who murder people are fake and only masquerade as healers to make money,” Mr Ssemisambwa says.
He says they have in the past three years cooperated well with police to arrest and prosecute quack traditional healers but many others keep joining the trade.
“We are planning a fresh registration of all traditional healers and those without proper documents will be arrested and prosecuted,” Mr Ssemisambwa says.
Way forward The Kayunga Resident District Commissioner, Ms Kikomeko Mwanamoiza, says they are working with local leaders and security organs to wipe out the vice.
Ms Mwanamoiza expressed concern over the rampant acts of human sacrifice in the area, adding that there is need to sensitise residents.
“ It is a pity that a big number of people spend most of their time visiting shrines and some are forced to part with their hard-earned money in the name of pleasing their gods,” she says.
Background Call for regulation. The number of traditional healers who engage in criminal acts are increasing by the day, not only in Kayunga but in other districts too.
Several local leaders in many districts in central region have on several occasions urged Parliament to regulate activities of traditional healers, accusing many of duping their gullible clients.
Jailed. The High Court sitting in Mukono in 2018 handed a 40-year jail term to a man and his daughter-in-law after finding them guilty of human sacrifice.
In February last year, police in Luweero District with the help of residents stormed shrines belonging to a prominent traditional healer in Butiikwa Village, Kikyusa Sub-county in Luweero District and set nine of the ablaze, after he was accused of killing a resident in a suspected ritual murder.
When police confronted the traditional healer in a bid to search his shrines, he put up strong resistance but was overpowered.
Police found a mutilated human body and hundreds of human bones from eight shallow graves.
During interrogation at police , the suspect said his accomplices took a adult male to his shrine for ritual sacrifice.
In March 2018, police recovered a headless body dumped at Kalongo Miti Cell, Kizito Zone in Luweero Town Council.
Children who are accused of witchcraft. Children who are abused. Children who are discriminated, punished, beaten, tortured, mutilated, killed. The following story is again one which makes you shiver, like yesterday’s article. I read the article reproduced below with growing disbelief and disgust.
As with ritualistic crimes, superstition lies at the base of this evil. It saddens to read that these children are not protected by their parents, their families, their communities, not even by the State. The protection of the weak and the poor is an obligation of the State. In the DRC the central and regional authorities fail miserably (webmaster FVDK).
Witchcraft horror sees teen attacked and accused of sorcery by own family
Gabrielle’s life was turned upside down when she found herself at the centre of a chilling witchcraft craze sweeping the Democratic Republic of Congo.
Published: February 23, 2020 By: Daily Record UK – Stephen Stewart
Gabrielle is like any other bright teenager. She loves learning new things, chatting with pals and watching TV.
But her life has been turned upside down after she was accused of being a child witch – by her own family.
She is one of thousands of young children and teenagers at the centre of a new, chilling witchcraft craze sweeping the Democratic Republic of Congo.
This epidemic – reminiscent of the infamous 16th century European witch hunts – has seen girls as young as four burned to death.
The Sunday Mail recently travelled to the Central African nation with Scottish charity SCIAF to see their work helping female victims of sexual violence.
As revealed in our sister paper The Daily Record, armed factions illegally mine a mineral called Coltan – used in phones and electronic devices – to finance their atrocities, including gang rape and sexual slavery.
These mind-numbing levels of violence have plunged much of the country into the Dark Ages with economic and educational catastrophe triggering a related rise in beliefs in superstition and witchcraft.
Gabrielle is just one of a skyrocketing number of kids facing accusations of sorcery.
The 15-year-old said: “I felt like a princess when I was at school. I was first in my class and I was very proud of that.
“Then things went bad. I remember sleeping and my uncle came home and he started beating me around the head with a piece of wood.
“He beat me and beat me and beat me and then he took me to the hospital because he felt bad about what he had done.
“He felt pity and they told him at the hospital not to beat me because I might die. I do not want to stay at home any more because they plan to kill me or leave me to the bandits.
“People go into churches and say I am a witch. They say that it is because of me that they have death and misery in their family. I don’t know why they say these evil things and abuse me.”
SCIAF is helping to fund various projects in the Bukavu archdiocese to help women victims of sexual violence.
These projects often deal with other vulnerable people such as Gabrielle and other children accused of witchcraft.
Belief in witchcraft is widespread in Africa, according to the UN, but until recently, violent allegations were not usually aimed at children.
There are now alarming numbers of killings of children accused of being “sorcerers” and a growing phenomenon of witchcraft accusations against children and adolescents.
The main power attributed to child witches is the ability to inflict harm from the invisible world to the visible.
This could consist of transmitting an illness to a relative who must be “sacrificed” with fellow witches.
Children are accused of causing diarrhoea, malaria, tuberculosis and HIV and AIDS, and the fatal consequences that may follow.
They are also often suspected of bringing about general misfortune, poverty, unemployment, failure and bereavement.
Gabrielle’s dad Vincens – who is blind and battles ill health – was even one of her accusers.
Victims are now trying to rebuild their lives through SCIAF and local partners at the Centre Olame Bukavu which seeks to defend the human rights of women and girls.
Sciaf launches the WEE BOX Big Change appeal this week, which will help vulnerable women and girls.
Gabrielle now often feeds her father, 55, and helps him get around. He said: “I know now these were very bad things. When she was forced out of the home, she had to sleep outside.
“I was living in ignorance and believing in ignorant things. As a Christian, I can only ask for forgiveness. My whole family have went to Gabrielle and said, ‘Please forgive us for these bad things we did and the awful superstitions we believed in’.
“I was sad when she went away and lived outside. As a father, there are things you do through ignorance but you then regret your weakness and ignorance. I felt pity and regret and wanted to find her.
“Through this centre, I have seen how I went wrong. Now, if neighbours or someone else say things about my daughter, I don’t accept it as I can’t allow these things.”
Lisette, 14, is another victim of the witchcraft craze. She said: “I don’t like staying with my family. I suffer a lot when I stay there. I don’t feel well at home because they hit me and say bad things about me.
“If I try to do the dishes, they hit me and say, ‘Don’t touch those things because you will kill us’. They make me isolated and force me to stay outside. I want to be a nun to stop these things and make people live better lives.”
Captain Innocent Rutema Baguna is a police officer who has seen the horrors of the epidemic.
Dad-of-10 Innocent, 54, who became a police officer in 1998, said: “I have witnessed horrible things. One of the worst was when I saw a girl who was four and was accused of being a witch.
“She was burned alive as people had accused her and then put her in a house and then set it on fire. I can never forget that. I do my best to protect the children.
“It can be a dangerous job as you have to go to places to interview people where the rebels are very active.
“My work is a matter of sacrifice but I am an orphan, my mother died when I was only six.
“So, now that I am a father, it is very important that I do my best to protect and help the children. Our future depends on it.”
SCIAF’s chief executive Alistair Dutton has just returned from DR Congo.
He said: “The lives of thousands of poor, vulnerable women and girls are being destroyed by sexual violence and exploitation.
“They need our help. SCIAF and our partners are on the ground providing medical care, counselling, legal aid and support so they can recover and rebuild their lives.
“But the need is great. I’d ask everyone to please give what they can so we can do more to help women and girls in need.”
As the Sunday Mail team left, Gabrielle shyly handed us a drawing she had been working on.
Her poignant message reads: “May peace reign around the world but especially in the Democratic Republic of Congo.”
With 2.4 million square kilometers, at least 250 ethnic and language groups and a total population of nearly 100 million people, the Democratic Republic of Congo (DRC) is one of Africa’s giants. The following map illustrates the real size of the DRC.
The number of people living with albinism in the DRC is unknown, but they are a vulnerable group, sometimes hunted down as animals, like in neighboring Central and Southern African countries. In the article below an albino woman, Lisa, narrates her story, how she escaped from being murdered. She was also sexually abused. Lisa lives in a remote area of South Kivu, an administrative region bordering Rwanda and Burundi. Much of the article focuses on sexual violence and unfortunately Lisa’s experiences are shared by many other women in the DRC.
People living with albinism are discriminated and enjoy even less protection from the State than other Congolese citizens. Superstition, witchcraft, lack of protection, human rights violations, ritual murder, sexual abuse. Read Lisa’s story and shiver. (webmaster FVDK).
Sex abuse survivor reveals kidnapper wanted to kill her and use her bones in witchcraft
Lisa – an albino who lacks pigmentation in her hair, eyes and skin – tells the Record how a man lured her away from home in the Congo so he could murder her and perform magic rituals with her remains.
He wanted to butcher her and use her bones in magic ceremonies.
Sexual abuse survivor Lisa – an albino who lacks pigmentation in her hair, eyes and skin – is quietly telling how a man wooed her, expressing his undying love before luring her away from home to murder her and perform rituals with her remains.
Her delicate features remain impassive as she recounts her horrific ordeal. Her condition – which affects the production of melanin, the pigment that colours skin, hair and eyes – can be a gruesome death sentence in the Democratic Republic of Congo.
The Daily Record and Sunday Mail have run a series of hard-hitting stories this week after we travelled there to uncover the reality for women in the country once dubbed the “rape capital of the world”.
According to the Home Office, 40 per cent of women in the area we visited – South Kivu – have suffered sexual violence.
Before she was kidnapped, Lisa had already suffered. The 22-year-old has one child born of rape. She was attacked when she was 18 as she worked in the fields around her village.
Often, women like Lisa have to be treated in poorly-equipped hospitals where doctors have to perform gynaecological surgery using the light of their mobile phones thanks to the frequent power cuts.
She said: “I was in the field working when I was raped. A man came and forced himself on me and I got pregnant. I gave birth to a boy. At first, when he was born, he was unwell but now he is fine and I love him very much.”
In DRC, there are many mothers who became pregnant after being attacked.
In the eyes of the law, their children do not exist but, thanks to SCIAF, Scotland’s Catholic international aid agency, they can now get a birth certificate, which gives them access to healthcare and education.
Lisa, who lives in a remote area of South Kivu, added: “Albino people like me are often discriminated against here. There are people who say that albinos can work magic. People point at me in the village and say bad things.
“One day, a man came to my village and he was very nice to me. He said he had fallen in love with me and he talked me into going on the bus with him to the city of Bukavu. He took me to a house and left me there.
“Another man came and asked me if I knew the other man. I had to admit that I didn’t really know him that well. It was then that he told me the other man was bad and trafficked albino people.
“He wanted to kill me and use my bones in witchcraft. I left as soon as I could and went back to my own village. Things are better now. I did not go to school and I can’t read or write but I would like my boy to study and do great things.”
Lisa has been supported by the generosity of Scottish people through SCIAF, which supports local projects promoting women’s rights, gender equality and provides services to the survivors of sexual and gender-based violence.
Gran Sylvia, 41, is another woman who has survived sexual abuse and is now receiving support through SCIAF.
She was abducted by rebel gangs and had to leave behind her two-month-old baby.
She was forced to become the “wife” of a rebel commander and was abducted for four years. During this time, her baby and mother had died and her husband had remarried.
She was left traumatised and now receives counselling, seeds, tools and training in how to grow food to feed the family and sell any surplus.
Sylvia said: “They made me walk and they hit me on the back with the butt of their guns. I left everything. If you said you were tired, they would say, ‘OK, you want to rest?’ and they would shoot you.
“I saw two people shot like this. We were all afraid. Those who refused to have sex were killed and their bodies fed to the pigs. I saw so many people die.
“This life was the worst.”
Thanks to the support of Scots through SCIAF, things have turned around. She added: “The counselling helped very much. After this, I still felt hurt but not as badly as before.
“I say, show me the one who brought this programme here and I could kiss them. Whenever I hear SCIAF is visiting, I feel happy.”
SCIAF funds medical care and surgery for women who have suffered sexual violence.
The rape epidemic means that doctors at Katana hospital are now world experts in fistula surgery despite the basic conditions.
Dr Michael Chanikire, 38, said: “When I work with these women, I think they could be my mother, wife or sister. It hurts to see people hurt in these ways. They are often traumatised by their suffering.
“I have worked in Europe and one of the main medical issues there is cancer but here we see a lot of fistula problems caused by the trauma of rape and sexual violence. There are times when we have no electricity and we have to use the lights on our mobile phones to perform surgery.
“Women fear coming here as there are many rebels in the area and they will know she has come for treatment and they know she will be asked about what has happened to her.
“Sometimes, it feels like we doctors have come through hell dealing with the things we have to do. It is rewarding too, though. My mother sees me wearing my white coat and she feels so proud of me.
“She knows I am doing my best to help women and that makes her very happy.”
The following article, published by the Sunday Mail in Zimbabwe in late December 2019, is strictly speaking not about ritual killing or a specific ritualistic murder case. However, it has everything to do with the subject: superstition and the use of rituals using human body parts. It is a shocking account of a thriving market for human body parts. The interviews, and apparently also the investigations, have taken place in Zimbabwe, yet there is no reason not to believe that similar practices may be reported from other countries.
As the articles also concludes: ‘In Zimbabwe and other parts of the world, trading in human body parts is illegal.’ Hence, it is up to the government(s) to maintain the law (webmaster FVDK).
Inside the thriving human body parts market
Published: December 29, 2019 By: Sunday Mail, Zimbabwe – Emmanuel Kafe and Simbarashe Manhenda
Human body parts, according to sources and a pathologist, can also be harvested during post-mortems.
HUMAN body parts, mostly fingers, internal organs and private parts, are being sold by syndicates made up of mortuary attendants and security guards, investigations carried out by The Sunday Mail Society have revealed.
Information gathered revealed that the syndicates are conniving to harvest the body parts from mortuaries without the knowledge of the deceased’s families.
Investigations revealed that the body parts are much sought after and literally cost an arm and leg.
Water used to clean corpses, which is believed to be used in the preparation of juju used in housebreaking, is also in great demand.
As a result of the high demand, the water and body parts are only being sold in foreign currency.
The Sunday Mail Society’s investigations revealed that there is a ready and thriving market for the human body parts and water.
Among those that are acquiring the parts from the morgues are traditional healers, prophets, sex workers, criminals and businesspeople.
Apparently, acquiring human body parts can be as easy as ordering pizza.
A phone call and a little bargaining is all that it takes. After agreeing on a fee, the deal is sealed.
From the interactions with those involved in the illegal and unusual trade, it is clear that the syndicates are making a killing.
After getting a tip-off from a security guard who was once part of the human body parts’ cartel, The Sunday Mail Society crew went underground and pretended to be genuine buyers.
Following the tip-off, we approached one of the security guards manning the premises of a well-established funeral parlour in Harare.
Posing as traditional healers, we enquired from him how we could get certain human body parts.
We also asked about the prices.
The security guard, whom we were later told is paid a “commission” by the mortuary attendants for linking them with buyers, did not even attempt to exercise caution.
Without hesitation, the security guard gladly gave us the mortuary attendant’s contact details, saying his colleague would gladly help us.
After contacting the mortuary attendant, who was expecting our call, a meeting was promptly arranged.
The meeting took place at a local eatery.
From our deliberations with the mortuary attendant, we gathered that human private parts can be sold for as much as US$ 500.
Internal organs such as the heart were pegged at more than US$ 1 500.
The mortuary attendant, who remained composed and relaxed as if he was negotiating the sale of a heifer, explained how the body parts are harvested.
“The parts are mostly removed when the bodies are cleaned in preparation for burial,” he explained, adding that harvesting external body parts was often a challenge since relatives usually inspected the bodies of their departed loved ones.
“However, there is no risk in harvesting internal organs such as the heart and lungs since relatives of the deceased rarely inspect those parts of the body. Those ones are easier to get,” said our source.
In addition, he also said bones and teeth could be “easily obtained’”
But despite that, external organs such as the eyes, breasts and private parts were in great demand.
Also in demand is the water left after washing corpses.
Criminals, among them armed robbers and burglars, are believed to use the water as juju or to induce heavy sleep among house occupants.
According to sources, the water is mixed with juju to produce a concoction which criminals believe will protect them during their escapades
A 500ml bottle of the water was being sold for US$ 200.
It is widely believed that if the water is sprinkled on the door of a targeted house, the victim will fall into a deep slumber, resulting in the robbers ransacking their homes.
Mbuya Alice Nhemachena, a traditional healer, said the water was in great demand.
“The water can be used to make it easier for burglars to steal. Criminal elements can fork out a fortune to get hold of this water. It can also be used to make love potions,” Mbuya Nhemachena said.
Sekuru Friday Chisanyu, another traditional healer, said stealing and selling human body parts is a form witchcraft.
“Some traditional healers tell their clients to bring ‘a warm heart, freshly pulled out of a person’. People who engage such traditional healers want easy money and will end up engaging in ritual murders,” Sekuru Chisanyu said.
“But some people approach us saying they are now being tormented by avenging spirits after buying human body parts,” he said.
So who are the victims in this macabre scam?
According to sources, accident victims are the most common victims of human body parts’ theft.
For accident victims, relatives normally cannot tell whether missing body parts was lost during or after the accident.
Dr Edwin Muguti, a former Deputy Minister of Health and Child Care, said it was possible for one to steal human body parts during a post-mortem.
“It is possible for pathologists, mortuary attendants and security guards to illegally harvest body parts. Such laws as the Human Tissue Act and the Anatomy Act were enacted to deter such practices,” Dr Muguti said.
But Mr Talent Nharara, the operations manager at Foundation Funeral Services, said he was yet to come across such criminal cases.
“I have heard about such things, but I am yet to come across such cases. However, it might be possible for body parts to be harvested during embalming and when the corpse is being washed. The fact that people always talk about this means that such things might be happening,” Mr Nharara said.
The human body is usually washed, embalmed and dressed up in preparation for either burial or cremation.
But according to Mr Nharara, the water used in cleaning corpses is disposed of in a manner which makes it almost impossible for one to collect it for sale.
“The water is disposed of using special drainage pipes. Like I said before, I am yet to come across people who siphon such fluids, but that does not mean that the fluids are not being siphoned off,” added Mr Nharara.
He was, however, not at liberty to reveal exactly how the water is disposed of.
Mr Taka Svosve, Zimbabwe Association of Funeral Assurers’ (Zafa) general manager, said there was much speculation regarding the harvesting of human body parts. “From our investigations, nothing of that sort is happening. Some fraudsters might actually be selling ordinary water, which they claim to have come from mortuaries.”
“Our people are professionals and we make sure that such acts are detected. Just like any other professionals, those that work in morgues adhere to stipulated rules,” Mr Svosve said, adding that there was need for the public to be educated about the role of morticians and undertakers so that society can get to understand how they work.
Zimbabwe Republic Police national spokesperson Assistant Commissioner Paul Nyathi said no such reports hadbeen made to the police.
“I cannot comment on that one at the moment. There is need for investigations and verification,” Ass Comm Nyathi said.
In Zimbabwe and other parts of the world, trading in human body parts is illegal.
Sometimes even I am surprised, astonished, flabbergasted. I read about ritualistic killings, witchcraft and superstition nearly every day, but what I just read is mind-boggling.
Read below what Zambia’s MMD president Dr Nevers Mumba recently said (webmaster FVDK).
Zambia can be shipwrecked, Nevers warns pastors Published: February 1, 2020 By: The Mast (Zambia) – Tobias Phiri
RITUAL killings have always happened in Zambia towards elections, says MMD president Dr Nevers Mumba.
And Mumba says very few politicians operate without the use of charms, black magic.
He says he “knew the day would come when the Church’s relevance was going to be exaggerated because once these issues begin and people begin to kill for blood that they get into power or remain in power then it goes beyond politics. It’s now the spirit world as much as you [pastors] do and if you do not provide the necessary answers, Zambia can be ship wrecked.”
Speaking during a pastors’ conference in Lusaka’s Chawama township on Thursday, Mumba said it was the Church’s responsibility to pray for the country.
“We have issues going on in Chingola right now, people are being killed, sacrifice for blood and it is true. The Lord spoke to me many years ago that as we come close to any election in this country, those aspiring for power are going to be required to provide amounts of blood in order for them to win their elections. This is not a secret, it’s not [only] happening today, it happens always. Only that it has not been highlighted but I want you to understand that there is witchcraft in politics. Ever since I joined politics what I found is amazing,” he said.
“Very few [politicians] walk free. What they have wrapped around their waists, around their necks and their fingers, you may think its mere clothing but it’s what they use to survive and to win elections. That is why I say when the Church moves in and these things start falling off that is when Zambia shall be saved.”
And commenting on Nigerian prophet Andrew Ejimandu popularly known as Seer 1, Mumba asked Zambians to remain calm as nothing would happen. He urged the people to pray for their leaders.
“What is happening in our country should not scare anybody, its nothing. Zambia is firm on our Christian principles. Someone may ask, ‘what about what Seer is saying?’ None of that moves us, the only people who should be concerned are those who are seeking ‘power’ from him,” Mumba said.
“Pray for leaders whether in opposition or in government. Don’t say you can’t pray for that president because you don’t love him, pray because you love the Word of God [and] that you are the defender of Zambia. If you don’t pray for that president he will make a decision tomorrow that is going to make your children die along the way. I take time to pray for President [Edgar] Lungu myself as often as I can because the bible commands so – ‘pray for those in authority’.”
Mumba said: “If you turn to social media, you will be amazed by the intensity of debate on spiritual matters that affect our country today”.
“I knew the day would come when the Church’s relevance was going to be exaggerated because once these issues begin and people begin to kill for blood that they get into power or remain in power then it goes beyond politics. It’s now the spirit world as much as you [pastors] do and if you do not provide the necessary answers, Zambia can be ship wrecked,” he warned.
Mumba said the MMD under his leadership was going to turn around fortunes of the country.
“There are two forces that rule in every nation, the physical and the spiritual. I am not just in politics for political power, I am a double sim which is extremely dangerous. That is why spirits will fight me more than any other politician because I’m saying let us change the atmosphere. The atmosphere of Zambia must be changed and we are going to do it in Jesus’ name,” said Mumba.
I try to do my work – presenting on this site articles and news about alleged and ‘crystal-clear’ cases of ritualistic murders as well as accusations of witchcraft – as good and objective as possible, but yesterday I was flabbergasted reading that Copperbelt Police Commissioner Charity Katanga had said that suspected ritual killers turn into cats when police visit their houses.
Of course, police people are in a way ordinary people, with all their weaknesses and subjectivity, but wouldn’t it be ‘normal’ and re-assuring if police do not believe in witches? Isn’t the belief in the power of witches and superstition something one would not expect in dealing with the police who – instead – should fight against these practices that lead to ritual killings, mob justice, the discrimination and unfair treatment of innocent children and adults, often women, and – thus – the violation of their basic human rights?
Moreover, the article reproduced below resulted in 18 comments (at the time of writing this post), two comments I want to share with you.
One reader commented, Quote: “Government should now realize that witchcraft do exit, moreover we have plenty witch-doctors in Zambia let them prove there competency by catching these guys.” Unquote. The second reacted, Quote: “Okay, now the Government has seen that people are wizards and witches in some parts of the Country called Zambia. The people who are doing these ritual killings are wizards and witches nothing else. Thanks!” Unquote
It seems to me that educators in Zambia still have a lot of work to do, fighting superstition and ignorance (webmaster FVDK).
Katanga Sheds Light on Chingola Ritual Killings Published: January 27, 2020 By: Zambia Reports – Chris Phiri
Copperbelt Police Commissioner Charity Katanga yesterday told Home Affairs Minister Stephen Kampyongo that other interests cannot be ruled out in the alleged ritual killings in Chingola where residents have been rioting in anger.
Ms Katanga said the suspected ‘ritual killers’ are turning into cats when police visit any house they are called in.
She has, however, maintained that there are no ritual killings but criminals who are just troubling people.
“The police receive calls from the public, we rush to check what is on the ground. Like we have a case, one suspect entered the ceiling board and later just saw a cat coming out and later it disappeared. Most of the cases are of gassing the people in their homes. We can’t rule out other interest groups. They have a common cause fighting for the same. If there were ritual murders, they would have finished everyone, but they are just troubling people. Just the other day, we tried to fire at the cat, but it started reducing and disappeared,” Ms Katanga explained to Mr Kampyongo.
Mr Kampyongo later said the police are on top of things and very soon, the happenings in Chingola will come to an end.
Mr Kampyongo has been on the Copperbelt with Deputy Inspector General of Police Bonny Kapeso and Chingola Member of Parliament Chali Chilombo.
Chingola remains under heavy police presence to keep vigil.
Superstition, witchcraft, fear, mob justice, murder, ritual killing – what is the common denominator? Yes, ignorance. Lack of education. Which does not mean that well educated people are not involved in ritualistic murders. Bu that’s another story (webmaster FVDK).
Elderly Nyamira woman killed over witchcraft Published: January 26, 2020 By: Standard, Kenya – James Ongwae
Police in Nyamira are investigating the killing of an elderly woman in what has been viewed as a ritual killing.
County Commissioner Amos Mariba said he had ordered the immediate arrest and bringing to book of all the people believed to have been behind the killing of Agnes Kwamboka Nyagwachi,60, at Bundo in Bogichora, Nyamira South.
Mariba said the body of the woman was found in a eucalyptus farm, about 50 meters away from her house.
“The body was lying on the ground and beside it were things which have led us to believe that it was a killing related to witchcraft or some form of rituals and currently we are narrowing down on possible perpetrators of the cold blood murder,” Mariba said.
The County Commissioner said some of the things which were retrieved beside the body included two dead rats, two brooms, two stones, one white pair of shorts, a full dress, two empty sacks, a black track tracksuit alongside a red pen.
Mariba said the deceased’s husband Peter Nyagwachi reported to authorities that his wife was picked from her house Sunday morning at around 3 am by a group of people known to him on suspicion that she was a witch.
James Orutwa, a clan elder at Bundo Village said he heard people wailing from the scene where the body was recovered and went there only to find out that the woman had long died.
“From a close look, the body bore multiple injuries on the left side of the head and superficial wound on the left leg.
Mariba said police had swung into action and all that was possible was being done to ensure anyone who participated in the killing faces the law.
This is not the first incident of such a ritual killing.
Two years ago, another woman from Bonyamatuta village was also killed on suspicion that she was a witch.
Sixty year old woman killed in Nyamira over witchcraft Published: January 26, 20202 By: KDRTV, Kenya – Cynthia Mutinda
A 60 year old woman by the name of Agnes Wamboka Nyagwachi was found dead at Bundo Bogichora, Nyamira South over what id believed to be a killing ritual. Her body was found on the ground in a eucalyptus farm which is located about fifty meters from her house.
”The body was lying on the ground and beside it were things which have led us to believe that it was a killing related to witchcraft or some form of rituals and currently we are narrowing down on a possible perpetrators of the cold blood murder,”County commissioner Amos Mariba said.
Amos revealed that two dead rats,two brooms, two stones, one white pair of shorts, a full dress, two empty sacks, a black tracksuit and a red pen were some of the things retrieved besides Agnes’ body.
Investigations of the killing are currently being carried out by the police in Nyamira.
The court commission has ordered for the arrest of all the people that are believed to be behind the demise of Agnes Kwamboka Nyagwachi.
Peter Nyagwachi, the deceased husband told the authorities that a group of people known to him came to their home on Sunday morning around 3 am and picked his wife on a suspicion that Agnes was a witch.
James Orotwa, a clan elder at Bundo village said that he heard deafening screams coming from the eucalyptus farm and upon arrival at the scene found the woman long dead.
He revealed that the body bore multiple injuries on the left side of the head with a superficial wound on her left leg.
This is however was not the first time that such an incident has occurred. Two years ago, another woman in Bunyamatuta village was murdered on suspicion that she too practiced witchcraft.
Mariba promised that the police are working hard to ensure that the culprits who participated in the killing of Agnes face the law.