A weird story from Oyo state, in Nigeria’s South West. The Oyo State Police arrested two men who were in the possession of a freshly cut human head. One of the suspected ritualists admitted that the human skull was to be used for ritual purposes (‘money rituals’).
Oyo State is located in the South West geopolitical zone of the Federal Republic of Nigeria. The Federal Republic of Nigeria is divided into six geopolitical zones commonly called zones.
Ibadan is Oyo State’s capital and its most populous city, and Nigeria’s third (after Lagos and Kano). It’s population is estimated at close to 4 million people whereas in its metropolitan area an estimated 6 million people live, mainly Yoruba but also Igbo, Hausa, Edo and Ibibio from other parts of Nigeria.
The practice of parading suspects of a serious crime is common in Nigeria, but considered unconstitutional by a number of legal experts. I have added a 2016 article elaborating on this view, following the first article below. (FVDK)
Police parade suspected ritualists in Oyo State
Suspected cultists (not related to the article)
Published: February 14 or 15, 2024 By: TVC News
The Oyo state police command has arrested two suspects who specialize in using Human Head and other vital Organs for Ritual Purpose.
The suspects were arrested in Saki town, and a human skull was recovered from them.
While addressing newsmen during the parade, the police spokesperson in Oyo state Adewale Osifeso revealed that the human Head was cut off from a freshly exhumed Corpse and a local pot containing some concoctions were recovered from the possession of the suspected Ritualists.
One of the suspects confessed that the harvested Human Skull was from a corpse at burial ground and was to be used for Money Rituals.
Some Lagos-based lawyers have condemned parading of arrested suspects by the police, saying it is unconstitutional and damaging to the person involved.
They said that often those paraded were innocent and in the event of their being pronounced innocent by the courts of competent jurisdiction, the police never re-parade them.
Mr Olawale Apanisile, told the News Agency of Nigeria (NAN) that parading suspects undergoing investigation was illegal and could not be justified.
Apanisile said that parading suspects before the public and media as criminals was damaging to the reputation and personality of the individual.
He said that it was a violation of Section 34 (1) and 36 (1) of the Constitution of the Federal Republic of Nigeria, 1999.
According to Apanisile, Section 34 states that every individual is entitled to respect for the dignity of his person and (1) (a) no person shall be subject to torture or to inhuman or degrading treatment.
“In a bid to show to the public that the police are working and are up to the task of safeguarding the country, they display suspects like medals and trophies to the media,’’ he said.
The lawyer said that during arrest, investigation and arraignment, the accused should be treated with respect as they were presumed innocent until proven guilty.
“The police and other law enforcement agents should treat an accused the same way they will treat any other law abiding citizens.
“Most Nigerians do not know their fundamental human rights, but if the police had been slammed with law suits by paraded suspects, then such impunity will not be the order of day.
“Some who know their rights are too scared to press charges,’’ he said.
He urged human rights activists to educate and come to the aid of the populace to put an end to the practice of media trial by the police.
“This practice must stop no matter how grievous the crime an accused committed.
“We should leave it to the courts to administer justice so that after the accused has been acquitted or convicted he can go back to living his life in peace,’’ he said.
Apanisile, however, said that the only time the law allowed for an accused to be paraded was during identification parade.
According to him, in identification parade, an accused will be placed with people who have similar physical appearance with him and paraded before witnesses to know if they will recognise the suspect.
“The parading of suspects before newsmen is not obtainable in Britain but in America, they do perpetrators walk commonly known as `perp walk’.
“In Britain, accused are brought to court in vehicle with tinted glasses which makes it impossible for the public to see them,’’ he said.
According to Wikipedia, perp walk is a common custom of American law enforcement, the practice of taking an arrested suspect through a public place at some point after arrest, creating an opportunity for the media to take photographs and video of the event.
Mr Chris Okani, urged the Nigerian police to stop the parade of suspected armed robbers and other alleged criminals before the public prior to arraignment. Okani said that parading suspects by the police prior to charging them to court for trial and being found guilty was an aberration.
He also noted that a suspect was presumed innocent until proven otherwise by a court of law after full trial.
He said the police was only permitted to parade suspects if there was need for identification of the suspect by a witness who claims to have seen the suspect commit the alleged offence.
Mr Alozie Nwoke said: “The police are usually under pressure to clean up their image before the public and the Federal Government has given rise to this kind of practice.
“Owing to the pressure, suspects are often paraded so as to show that the police are working.
“The police then get some kind of approval that they are doing well but most times they parade innocent persons.
“Our law provides that every suspect is presumed innocent until proven guilty by a court of competent jurisdiction’’.
The legal practitioners decried the act, saying that should the suspects be acquitted, the police would not re-parade them as being innocent.
The following is not about a ritual murder or a violent ritualistic act. It gives us an insight into the world of a Yahoo boy and the at times associated belief in the supernatural, the superstition, which also lies at the base of many if not all ritualistic murders. Yahoo boys engage in cybercrime and are notoriously known because of the “419 scam” (named after the Nigerian law’s article making it a punishable crime) or “Nigerian prince scam”.
The reason for including this news article here is to throw some more light on the phenomenon of ‘Yahoo boys’, often mentioned on this site, as well to the pay attention to the general belief in magic by some people. Whether the Yahoo boy in question suffers from a mental illness, as suggested in the article, which may explain his aggressive behavior, is not certain but according to the boy’s father he is a normal person.
It all happened in Ibadan, Oyo State capital.
Oyo State is located in located in the South West geopolitical zone of the Federal Republic of Nigeria. The Federal Republic of Nigeria is divided into six geopolitical zones commonly called zones.
Nigeria’s six geopolitical zones
Ibadan is Oyo State’s capital and its most populous city, and Nigeria’s third (after Lagos and Kano). It’s population is estimated at close to 4 million people whereas in its metropolitan area an estimated 6 million people live, mainly Yoruba but also Igbo, Hausa, Edo and Ibibio from other part of Nigeria.
Oyo State: Yahoo Boy stabs parents as black magic soap fails to yield fortune
Published: January 27, 2024 By: Kalu Idika – NB News Band, Nigeria
Mr Daniel Bamidele, a 20-year-old man suspected to be a Yahoo Boy, has been arrested in Oyo State.
The he was nabbed after stabbing his parents on Thursday, January 25.
The Nation reported that Daniel’s mother, Titilayo, reportedly ran out of their home in Apabielesin area of Ibadan, Oyo State with serious injury, calling for help as her son sneaked into their home and attacked her and his father with a machete.
This attracted bystanders who hurriedly rushed into the house, held Daniel down and dispossessed him of the machete he had used to attack his parents.
Speaking after he had been held down and freed his father from his grip, Daniel explained that he had been earning a living from cybercrime otherwise called yahoo business for some time.
He said his parents were aware that he already built a three-bedroom bungalow from the proceeds of the cybercrime.
Daniel said he had promised that he would get a store for his mother and stock it with goods so she could become a big trader once he recorded a breakthrough.
He added that his mother and elder brother colluded to fleece him of the sum of N2.5 million despite the promise he made to get her a store and stock it with goods.
Daniel said, “I purposely lured my mother from a church programme she was attending, and as soon as we arrived home, I attacked her with a knife and was already inflicting cuts on her body when my father tried to save her from me.
“I attacked my father too because if I had not stabbed both of them, they would have succeeded in killing me.”
Speaking further on his reasons for attacking his mother and father with a knife, Daniel accused his mother of giving him a fake name which rendered useless the magic black soap he had secured from the priest of a white garment church.
He also noted that he made his elder brother his next of kin in his bank documentation but the same elder brother had been trying to play smart with his money.
He said, “I am a 200-level student of LAUTECH (Ladoke Akintola University of Technology) and I have built a three-bedroom bungalow from the money I made from doing yahoo business.
“I am angry with my parents, particularly my mother, for giving me a fake name instead of her real name.
“There is a particular black magic soap that I have been using lately. The soap was given to me by the priest of a white garment church named Mathew.
“I was the one who bought a generator for Pastor Mathew’s church around Ona Grammar School in Ogbomosho.
“The soap was meant to bring me good fortune, but there was the need for me to call my mother’s name into it before it could work.
“My mother told me that her name is Titilayo. But when I called the name into the soap, it did not work. Hence, I got angry and decided to stab her.”
Daniel’s mother, Titilayo, however said she did not collect any money from him.
She said, “I was called on the phone to come pick up my son from school at LAUTECH when he started exhibiting mental illness.
“When we got home, his father brought a native medicine home and gave him to use. He slept off after taking the medicine.
“However, when he woke up, he demanded the whereabouts of his phone and I told him I did not take his phone. He landed several blows on me.
“He is a liar; I did not collect any money from him.”
But Bamidele’s father accused his wife of being in the know of everything pertaining to how his son ventured into yahoo business and how he built a house from the money he made from the fraudulent activity.
“My wife was the one that indulged him (Daniel). She knew when her son started building a house, yet she did not tell me,” he said.
Ibadan: ‘Yahoo Boy’ Stabs Parents Over Failed Black Magic Soap
The internet fraudster, Yahoo boy, Daniel Bamidele who allegedly stabbed his parents
Published: January 27, 2024 By: Leadership News, Nigeria
A 20-year-old internet fraudster, identified as Daniel Bamidele, has attacked and stabbed his parents over his mother’s refusal to reveal her real name, necessary for activating a black ritual soap that was supposed to bring him riches.
The incident occurred in the Bamideles’ Apabielesin home in Ibadan, Oyo State capital, when Daniel, enraged by his mother’s actions, assaulted both his parents with a machete. His mother, Titilayo, managed to escape and raise an alarm, leading to the intervention of bystanders who subdued Daniel and disarmed him.
According to Daniel, his parents were aware of his involvement in cybercrime, from which he claimed to have built a three-bedroom bungalow.
He accused his mother and elder brother of cheating him out of N2.5 million, frustration over his mother providing a false name, which rendered his ritual soap, which he said was given to him by a white garment church priest, ineffective. The soap, he added, was intended to bring good fortune but required his mother’s real name for activation.
“I purposely lured my mother from a church programme she was attending, and as soon as we arrived home, I attacked her with a knife and was already inflicting cuts on her body when my father tried to save her from me,” he said in a report by the Nation.
“I attacked my father too because if I had not stabbed both of them, they would have succeeded in killing me.”
In Nigeria, the number of ritual killings, ritual murders, ‘money rituals’, cannot be counted. Occasionally I report on these widespread crimes in Africa’s most populated country, but it would be a daily job to (try to) cover all of them – though I doubt if this would ever be possible, also in light of the fact that presumably not all ritualistic murders are discovered.
Often, so-called Yahoo-boys are involved in these ritual practices which are nothing less than ordinary violent crimes committed by ruthless, greedy people who butcher innocent people – men, women, children – whose organs are being sold to superstitious people.
It is to be expected that in a country of over 200 million people many crimes are committed including crimes for ritualistic purposes. In Nigeria, the crime of ritual murder is so persistent and widespread that one wonders if there are other reasons than superstition, greed, and the country’s vast population which explain this ugly crime.
In Nigeria there’s a general lack of security which goes hand in hand with the lack of rule of law. Bandits, Boko Haram rebels, terrorists, ritualists, political activists, the Nigerian government is confronted with multiple agressors. Nigeria’s recently installed president, Bola Ahmed Tinubu, faces many challenges of which the eradication of ritual murders in the country is just one.
The focus on Yorubaland in the article presented below is by no means meant to suggest that the problem of ritualistic killings elsewhere in Nigeria is less serious.
PS The reproduction of articles here and elsewhere on this site does not imply that the webmaster agrees with the contents of the articles published. (FVDK)
Unprecedented spate of ritual killings in Yorubaland and the absence of elders
Published: August 12, 2023 By: Dr. Tayo Douglas – The Nation, Nigeria
One of the epigrams often cited in Yorubaland whenever the household or the whole community is thrown into orgy and disarray is namely this;
“Agbà kó sí ní ìlú, ìlú bàjé, baãlé ilé kú tán ilé di ahoro.” Loosely taken, it means; “the absence or death of the elders turns the household into an empty shell.”
In recent times, never has Yoruba land witnessed the flurry and plague of mindless and imbecilic killing of human beings for ritual purposes. It is now a daily occurrence and it appears there won’t be an end to it. The question which all right-thinking men and women of Yorubaland should be asking themselves is; where are their morals and where have they got it wrong?
It seems these elders are yet to come to terms with the fact that they now have big problems on their hands. At the moment, it would appear that politics and how to get rich quickly through any means are now the major preoccupation of an average Yoruba man. Nobody cares any longer about morals or the good names of each family. Orientation or good upbringing in each household or family setup is already lost to vulgar and questionable lifestyles among the Yoruba youths.
If a fool would reason at all, he would be quick to point out to you that the fallout is a result of poverty or hardship in the country. A fool has reasoned indeed! The Yoruba saying of old is very much replete here and that is, “ohun tí otí bá nínú òmùtí ni òmùtí fi se ìwà wù,” That is, let no criminal plead that he committed the crime because he is drunk. After all, lawyers always tell us that an act is considered blameworthy because an accused mind is equally guilty (actus reus reum nisi mens sit rea). In essence, a murderer has gone to kill a human being for ritual purposes of getting rich quickly and not because there is hunger, poverty, and hardship in the country.
In the days of old, our parents always drummed it to our ears to remember the children of whom we were – (Rántí omo eni ti ìwo n’se), I doubt if these youths on killing spree today have houses again let alone keeping the names of the owners.
Before it is too late, a time is coming (and that is if it hasn’t come already) when whatever is left remaining of Yorubaland ethos and dignity would soon be thrown to the dogs and the winds if care is not taken. These boys’ excesses, I mean the ritualists, yahoo boys, and whatever other evil names they are called, have to be curtailed at all costs. That time is now. Instead of the Afenifere warlords turning themselves to Peter Obi or any other politicians, campaign managers, and spin doctors, they should come back home and address the real problem that is turning their lands into graveyards and other abominable monuments.
It’s quite unfortunate that these so-called elders have left leprosy untreated but keep running after ringworm. Overnight, Tinubu became their major headache. His election as president of the country was then and up till now an “abomination” that must be prevented. It is better in the sight of these Yoruba elders if ‘yahoo plus’ and other ritualists continue their nefarious activities in Yorubaland but Tinubu must not be president. “Over” their “dead bodies” are their slogans. SMH.
Never in the history of the Yoruba race have we ever witnessed the unprecedented carnage, a gory obscenity and orgy of ritual seppuku, and disembowelment of human beings for money purposes. It is highly unfortunate.
• Dr. Douglas, Ph.D. is a lawyer and social commentator, sent this piece from Lagos.
The following article is highly recommended reading, excellent work by Victor Ayeni!
In Nigeria, nearly every day ‘money rituals’ are reported, maybe not surprising in view of the country’s large population of well over 200 million people – Africa’s largest – even though just one ritual murder is already one too much. However, on the other hand, it could well be that the cases known and reported are only the tip of an iceberg.
But what do we know about ‘money rituals’, as ritual murders are being called in this part of the African continent? Most articles reporting on these crimes, which are driven by greed – for power, prestige or wealth – and based on superstition, are superficial. It is hard to find an article which treats this phenomenon in depth and in a serious way. The Nigerian journalist Victor Ayeni has done a great job and he’s to be commended for this achievement.
The traditional history of ritualistic killings and human sacrifices point to protection of the community’s interest by sacrificing one of its members. Cruel as this might be in our eyes nowadays, in the 21st century, back then relatives of the victim may have been proud of their family member’s contribution to the community. We see nowadays in many parts of the African continent that the ritualistic act which demands the death of the victim is for the (pretended, aimed) benefit of one person only who thus wants to increase his or her power, wealth or health. Moreover, the victim is often picked at random. Involuntary, the victim is attacked and tortured, what results is a gruesome, a wicked crime. Sometimes, specific groups are targeted, e.g. people with albinism, hunchbacks or bald people.
In some countries ambitious politicians tend to resort to these practices in the hope of increasing their political chances and success, resulting an increase in ritual murders during election campaigns. It’s a shocking reality – even though we don’t known the full scale of it.
‘Money rituals’ in Nigeria show another characteristic: some people consider it a business model, which enables them to ‘earn’ money from superstitious people who believe that by using another man’s organs or other body parts, ‘juju’ will be created, to their personal benefit.
Victor Ayeni explains well how this works in Nigeria. A very informative article which ends with the question ‘Are money rituals real or a fiction?’
The reader may answer this question for him- or herself after reading Ayeni’s valuable article. (webmaster FVDK)
Money ritual seekers’ dark walk into deceit, misery
Published: March 18, 2023 By: Victor Ayeni, Punch – Nigeria
VICTOR AYENI explores the subject of money ritual in popular culture, religious houses, and Nollywood movies, why the purveyors of the belief succeed in deceiving youths, and its implications on the public
The apprehension in the air was so thick that one could cut through it with a knife as Olajide (surname withheld) narrated his journey through a maze of confusion.
The 27-year-old graduate was helping a friend manage a pig farm in Osogbo, Osun State, when another friend introduced him to Internet scam, which in Nigerian lingo is called Yahoo Yahoo.
But his experience shocked the wits out of him.
“I was being paid N10,000 per month at the farm, but the money couldn’t meet my needs as time went on, so a friend of mine bought me an iPhone and from there, I was introduced to Yahoo Yahoo.
“I started off on a neutral ground and I was getting little money from my clients (victims), but after like three months into it, things became so tough that I couldn’t fend for myself again. I explained my situation to a friend and he took me to an Alfa (cleric),” Olajide recalls, shaking his head in disbelief.
This Alfa was known in Yahoo boys’ circles to be adept in the art of money magic – an occult economy that involves the performance of rituals to supernaturally conjure money.
Abode of fear
When Olajide described his financial difficulties to the Alfa, he was given two options.
“Alfa said he would help me out with small osole. I asked what he meant by that and he explained that osole (spiritual assistance) is different from oso (human body parts).
“Alfa told me oso required the use of human parts for material wealth with repercussions such as untimely death or insanity, whereas osole required the use of plants and animals for the same purpose but with lesser repercussions like being poor. I opted for osole,” he added.
Olajide was instructed to pay a sum of N12,000 into the cleric’s bank account for the materials and return in four days.
Five days later, when Olajide put a call through to the Alfa, he was asked to return for the materials.
He said, “When I got there, he gave me a small black soap and told me to find small palm oil and go to a flowing river to bathe that I had to cleanse myself first before I would use the materials.
“He explained to me that the soap was made with pepper mixed with some herbs and directed me to rub the palm oil on my body first before bathing with the soap. He warned that if I didn’t use the palm oil first, I was going to disappear and I would not be seen again. So, I did as I was told.”
Olajide said he complied with all the instructions.
“When I went back to him, he gave me three different materials: a soap to bath with every morning by 4am, a potion which I must swallow daily after taking my bath, and a powdery mixture to be licked every night before I go to bed.
“He said the herbal concoction was made from animals like crow, chameleon, cat, pigeon, and some leaves. He also told me that I would experience more hardship during the first two or three months of using the ritual materials, but I should endure it because after that, the tide will turn and money will be flowing in from my clients,” he added.
The idea of recipients conjuring money through magic is a familiar theme in many Nigerian films and religious houses.
Whether through animal sacrifices or trafficking in human parts, it is erroneously believed that these rites bring stupendous wealth to those who practice them.
When our correspondent inquired from Olajide if the magic worked, and in what specific ways the money came to him, he was silent.
When he spoke, he recalled faithfully following all the instructions given to him, but for the next two months, as the cleric predicted, he experienced serious financial hardship.
At this point, he said his friend introduced him to a client (victim), who had been defrauded several times.
Olajide then began to siphon money from the victim.
The inexplicable ease with which his ‘client’ gave him money implied that he (client) had been hypnotised.
“I ended up getting plenty money from this client. The cleric had assured me of having lots of money from osole, but he advised me to return to him for an upgrade of the ritual by paying N450,000, saying I would be making millions of naira after using the alleged ‘upgraded’ soap.
“But I didn’t go back because I asked my friend who took me there about what the new upgrade entails since that was what he did, and he warned me sternly against it because of the repercussions behind it.
“He said once I bathe with the ‘upgraded’ soap the cleric would prescribe, I could only wear the clothes and shoes I had and I must not change them for the next two years,” he added.
Four months after he dabbled in osole, Olajide realised that his fortunes began to dwindle as reality pulled the plug on his gravy train.
He said, “Things suddenly turned sour after four months. The client I was getting money from was arrested and ended up in jail and I no longer had any financial link. I ended up becoming more broke than before.
“My friend found me another client but I ended up wasting money rather than gaining some. Then, I was taken to another voodoo practitioner. This one said he would perform a ritual for me but one of its conditions was that I must never have sex with more than one girlfriend for the next three years and if I did otherwise, I would run mad.
“It was then I decided to withdraw from this stuff and went back into teaching for some time. Later on, I was introduced to the crypto business that I now do.”
The poverty factor
The belief in gaining wealth through mystical practices has gained much appeal over the decades in Nigeria with the exponential rise in poverty and lack of equal economic opportunities, especially for young people.
According to the 2022 Multidimensional Poverty Index Survey released by the National Bureau of Statistics, 63 per cent of Nigerians, which account for 133 million citizens, are multi-dimensionally poor due to a lack of access to health, education, living standards, employment, and security.
The unemployment rate in Nigeria has not only increased constantly in the past years, the Nigerian Economic Summit Group has also projected that the country’s unemployment rate will hit 37 per cent in 2023.
However, investigations by Saturday PUNCH showed that many Nigerians fervently believe that they can make a lot of money regardless of the dire economic situations in the country through a supernatural supply of money.
Ritual killings
In Nigeria, there are various tales around wealth creation that foster the concept of one becoming rich through the manipulation of metaphysical forces in nature.
Among the Yoruba, South-West Nigeria, there is the aworo phenomenon that is believed to draw large patronage to a trader in a marketplace.
There is also awure (wealth booster) which can be prepared as a traditional soap or concoction.
Research shows that many Nigerians plank their belief in money rituals on mostly unverified reports.
This has drawn many into desperate measures, including taking the lives of close family members and friends.
In December 2021, a suspected Internet fraudster from Edo State, identified only as Osas, allegedly murdered his girlfriend, Elohor Oniorosa, for ritual purposes.
In November 2022, another Yahoo boy, alongside his herbalist, one Ike, aka Ogenesu, was arrested after policemen recovered suspected human parts at the herbalist’s place in Obiaruku, in the Ukwuani Local Government Area of Delta State.
But Ogun State appeared to have the highest number of reported incidents of such killings.
For instance, the state recorded at least 15 cases of ritual killings between January 2022 and 2023.
In January, the Ogun State Police Command arrested a 36-year-old herbalist, Taiwo Ajalorun, who reportedly confessed to the gruesome killing of a 26-year-old mother of two and two others in the Ijebu Ode area of the state.
On December 28, 2022, in the Ijebu-Ode area of the state, a gang reportedly killed three women, including a girlfriend of one of them, after sleeping with her.
In February 2022, two suspected criminals who were alleged to be ritualists were set ablaze by an angry mob for being in possession of human parts in Oja-Odan in the Yewa-North Local Government Area of the state.
Also, in October 2022, two suspected Internet fraudsters allegedly killed a 40-year-old man, Abdullahi Azeez, in Owode-Egba.
But probably the most pathetic was that of some teenagers who were caught burning the head of a female, Sofia, whom they killed for money ritual in the Oke Aregba area of Abeokuta.
One of the teenagers, Soliu Majekodunmi, who was Sofia’s boyfriend, said in January 2022 that he learnt the practice through Facebook.
Majekodunmi said he typed, ‘How to make money ritual’ on Facebook and got the details, adding that the link instructed him to behead and burn a female skull in a local pot.
Shaman or sham man?
Our correspondent found many Facebook accounts and groups created for seekers of money rituals.
Most of the social media pages had photographs of new naira notes placed in African traditional pots, calabashes, and cowrie-strewn bags, and some showed animal blood splattered on the ground around them.
Posing as a school teacher, our correspondent reached out to one of the acclaimed shamans, Babatunde (surname withheld), who resided in Ijebu Igbo, Ogun State.
In his response, he introduced his shrine as the ‘Arab Money Family’ and sent his phone number to our correspondent.
In a rather confident tone, Babatunde said, “If you are ready, even if it is this night, you will pay me and I will get the materials ready to start the ritual work for you. Most of my ritual work is done overnight and by tomorrow, it will be completed and your money will come out.
“You will send me your bank account, photograph, and full name, and you will be receiving money in your account. You will be receiving cash thrice every two weeks.”
When our correspondent inquired whether it is spirits that would be sending the money, he interjected in a mildly exasperated tone, “Listen, I will prepare the money here in my shrine and the money will be entering your account.”
He sent his ritual material price list and asked our correspondent to select the amount of money he wishes to receive in his bank account.
The list says, “N15,500 for N200,000; N20,000 for N300,000; N30,500 for N500,000; N50,000 for N1million; N75,000 for N5million; N90,000 for N20million; and N120,000 for N50 million.”
When our correspondent selected “N20,000 for N300,000,” he reiterated that his brand of ‘money magic’ utilises native materials instead of human blood.
“I make money without human blood and I only make use of native materials. I only make use of materials called ‘Cash of Hope’ and the ‘Money Drawer Oil.’
“Mind you, my work does not require any side effects or human being blood for sacrifice or repercussions, okay? Never say never to the high spirit.
“You don’t need to travel down for the ritual; I will just send them to you and you will get your money, but you must come down to my shrine with a token of appreciation for my work, any amount your heart chooses,” Babatunde added.
When the reporter complained about being unable to afford the cost of the ritual material, the magician urged him to find the money by any means possible and contact him when ready.
Babatunde was also observed to regularly post videos on his Facebook and WhatsApp statuses featuring ‘clients’ who claim to have acquired money through his rituals but the veracity of their claims could not be confirmed.
The second acclaimed money magician, who resides in Ogbomoso, Oyo State, goes by the Facebook name, Iya Ifa Bomi.
In this case, our correspondent posed as a greenhorn ‘Yahoo boy’ and asked her for spiritual assistance in order to obtain money from his ‘clients.’
She said, “You mean you are talking to your clients and they are not giving you money? I can perform a ritual for you and it will involve the use of big Titus fish, pepper, and some fresh leaves, but it will cost you N25,000.
“When you have the money, you can come to Ogbomoso and pick up the materials. I will prepare them for you. I have done this for many Yahoo boys like you and they all come back to testify that their clients are cooperating although some of them are ingrates. We also have some of us who do this work who are scammers and have made people not trust our works.”
Another cleric contacted by our correspondent, Alfa Abdulmumeen Aremu, advertised himself as a practitioner of “money rituals for engineers, contractors, business owners and ‘Yahooboys.’”
He first demanded a sum of N2,000 and told our correspondent to send his full name and his mother’s name for spiritual consultation before he could recommend osole to him.
In a voice note, he explained, “There are different types of osole and I perform them for people like you, so don’t worry, I am adept in this work. Send me those things first and I will do some consultations to know your destiny in five minutes and I will revert to you.”
Our correspondent sent him a pseudonym along with the name of his late grandmother.
After some minutes, Aremu sent a voice note saying, “I can see you have a very bright destiny but you have some enemies. They are divided into two: some from your family and others from your workplace.
“You will cook ritual meals like rice and semo with tasty stew and give them to the children in your community. They will eat it with relish, and some of them will go to sleep. After you do that, you will be spiritually clean and we can proceed to the next stage.”
Divergent beliefs
A student of Business Administration, Kazeem Akinpelu, says money rituals are real.
“If they have not been working, people will no longer be practicing them. I grew up in Ibadan, Oyo State, and I know of a market where they sell human parts at night.
“The people selling in this particular market practice voodoo and they are patronised by those who perform money rituals. There was also one time the body parts of a lynched motorcyclist here in Ibadan were used by ritualists,” he added.
However, a civil servant, Nnamdi Okeke, dismissed money rituals as a fantasy that existed only in the realm of make-believe.
“Well, I have not come across any money rituals and I haven’t thought of doing such either. I don’t believe there is anything like ‘blood money.’
“Someone can watch a film and tell you the story, but no cult will tell you what to bring if you have not passed through their ranks, and that is if such things exist, because I don’t believe in them. The question is, the person who wants to make you rich, why is he poor and even why are their children not rich?” he asked.
Similarly, a medical scientist, Mike Okechukwu, said the whole concept of ritual killing boiled down to superstition.
“People would believe what they want to believe to obtain money. Desperate people will employ desperate measures. For me though, I don’t think ritual killings are effective; I have not seen any proof to make me believe so. It all boils down to superstition,” he stated.
But a sales representative, who gave her name as Judith for security reasons, said she once dated a man whom she believed was involved in such rituals.
She said, “I was dating this Yahoo-Yahoo guy and one day, I visited him unannounced and found that he didn’t want me to go inside his room. He was just acting weird that day.
“But while I stood at the door, he didn’t know I saw a native pot placed on the floor. From that day on, I began to suspect him and that was what made me leave him eventually because I don’t want anybody to use me for money rituals.”
Money ritual mirage
Commenting on popular beliefs about money rituals, a Professor of Philosophy of Religion at the Lagos State University, Danoye Oguntola-Laguda, said herbalists appeal to Internet scammers for pecuniary gain.
He said, “My experience is that there is nothing called money rituals. What many people mistake for money rituals is the prayer for getting rich. That could definitely involve some sacrifices of animals or birds or cooking for the whole community (saara) which brings the blessing of feeding multitudes and people may not be able to determine how you become rich.
“I don’t want to say that those who believe in osole or perform oso are wrong because there are a lot of myths that point in that direction, but if you ask many of them to tell you or show you the real thing, you will see that they have nothing to show.
“I want to say that most of these traditionalists do not even know that those who consult them are ‘Yahoo boys.’ They just see them as people seeking a way to be rich and they do a ritual, pray for them and tell them to go and kill one goat. The babalawos are also human beings who have families to feed so when they see a victim with such a proposal, they grab it with both hands.”
Oguntola-Laguda also explained the difference between religious practice and occultism.
“Religion is experiential; it is about your experience. If I tell you that prayer doesn’t work, it’s because I tried it and it didn’t work and if I tell you that it works, it’s because I tried it and it worked for me.
“There is a need to separate occultism from religious practices. Occultism is the appropriation of spiritual agents, who in most cases are negative, and it’s not limited to African traditional religion; it is something that cuts across the board.
“Many religious people appropriate these negative spiritual agents for these money rituals and power to be able to do things that are extraordinary, like the power to be able to tell the sun to go down or to tell the rain to stop.
“So, it is occult people that will tell you that they will make you rich and invite a spiritual agent to do that for you but they always come with a price and that is what many people have come to call oso or osole.
“In the past, in Yoruba traditional society, the wizard who is called oso doesn’t mean he is rich but has power appropriated through spiritual agents that he deploys for good or evil of society,” he added.
Nollywood magical realism
The scenarios of materially wealthy people enmeshed in sinister rituals and pacts with spirits, is a recurring theme in Nollywood plots.
Findings by Saturday PUNCH revealed that whether in the predominantly Muslim North or the largely Christian South, many religious Nigerians believe in the reality of an unseen world, and the fictive representations from Nollywood plots have heavily shaped their perceptions of reality.
A Nollywood screenwriter, Mr Abiola Omolokun, argued that the depictions of money rituals in films are a true representation of Yoruba culture.
He said, “First, I don’t write such stories, but they are true representations of reality. Money rituals are real and are reflected in our cultural beliefs; they are not fiction.
“We tell a story just to teach morals and make people see things differently. Our stories make them know that for every action, there are consequences.
“Through our movies, we teach that patience is a virtue that youths need to walk on the right path, and in due time, with hard work and perseverance, everything will lead to success.”
However, a researcher in African Studies, Akin Faleye, contended that such stories lack historical precedent and are fraudulent.
“As a student of global history, I will say that there is no evidence that the Yoruba practised money rituals in the pre-colonial time. All these stories of money rituals are fraudulent and emanated from psychopaths rather than people with some actual spiritual knowledge of how to make money,” he stated.
Money rituals in other cultures
In some other cultures, what could be termed as money rituals are often symbolic acts or dramas that appeal to psychological and cosmic powers through an application of symbolic structures.
In Ireland, there is a tradition of taking a piece of straw from the nativity scene/crib in the church at Christmas and keeping it in your purse or wallet, which is believed to bring financial prosperity throughout the year.
An Indian author, Suresh Padmanabhan, in his work, I Love Money, devoted a chapter to ‘Money rituals’ and wrote, “Take a currency note in your hand and wish it ‘Good morning.’ “Express gratitude to your wallet, accounts book, cash box, bank passbook, or any other tools connected directly to money. Smile at yourself in the mirror and pat yourself when you perform a task well.”
Some practitioners in western traditions also perform what they define as money spells/rites, which involve the invocation of spirits and archangels, drawing ritual circles, erecting a temple and an altar, and presenting offerings to ancient deities.
However, these rituals are often believed and practiced by religious groups on the fringes and are based on cultural paradigms that only allow clearly defined routes of financial access through hard work, lucrative business, and clever exploitation of market gaps.
Lamenting the lack of profitable skills available to Nigerian youths, a United Kingdom-based personal development coach, Mr Toyyib Adelodun, highlighted the need for popular magical ideas about money to be refuted.
“Nigerian youths need to understand that money is a unit of account to measure, therefore the more value you produce for the community, the richer you are supposed to be. So, the first thing a young person should seek is education and skills to earn money.
“Money is always circulating in an economy. It is the Central Bank of Nigeria that prints money, it doesn’t come from anywhere else. We saw a practical example of this recently when the CBN embarked on the naira redesign and there wasn’t enough money in circulation. So, there is no magic that is going to bring money from anywhere unless you offer your skills as a person of value.
“I have been to several countries in the world and I can see that money only comes from value creation. Unfortunately, Nigerian youths are not equipped with the relevant skills; we just go to religious houses to pray and sit back at home and don’t market skills or deliver an excellent service in order to generate wealth. We don’t have to resort to crimes,” he said.
Clerics urge re-orientation
A Senior Pastor at Christ Life Church, Ibadan, Prof. Wale Coker, told Saturday PUNCH the youth need a re-orientation that would see them embrace a new value system other than the present mad rush to become wealthy overnight.
“The scriptures state that ‘wealth gotten by vanity shall be diminished, but he that gathers by labour shall increase’. Youths should be encouraged to walk in the fear of God which is the beginning of wisdom,” he added.
The National Missioner of the Ansar-ud-Deen Society of Nigeria, Shiekh, Abdur-Rahman Ahmad, stated, “All those who claim to be Muslims and Alfas that are involved in money rituals know within their hearts that they are doing something wrong and deceiving people.
“The reality is that there is no money ritual. It is not only against the letter and spirit of the laws of Islam but also against human conscience. Islam recognises only three sources of legitimate wealth: direct labour or hard work, inheritance, and a legitimate gift and this doesn’t mean a Greek gift or bribe or something induced.”
On her part, a traditionalist, Omitonade Ifawemimo, said, “There is no shortcut in Isese (traditional spirituality). If you don’t work, you won’t be wealthy. Nollywood and the fantasy it creates bears responsibility for the concept of money rituals.
“Human sacrifice for money rituals does not exist in Isese. It is fake, madness, and a scam! It’s tragic that Yoruba movies have messed up people’s thinking into believing all these lies.”
Osun State is one of Nigeria’s 36 states. It is located in southwestern Nigeria and with a population of about 5 million people it is Nigeria’s nineteenth most populous state (whereas it is the ninth smalles in area). The total population of Nigeria is an estimated 200 million people. Ogun State’s main ethnic group is Yoruba including Bolo, Igbomina, Ijesha and Oyo subgroups. Ogun State has a large Christian and Muslim population as well as people who are traditional believers. (webmaster FVDK)
Muslim Group Dissociates Members From Ritual Killings In Iwo Community
Organisation of Iwoland Muslims for Societal Responsibilities on Sunday dissociated its members from the spate of ritual killings and other criminal acts being carried out by some unknown persons in the town.
The group which condemned the inhumane act in a communique issued and signed by Sheikh Musakalimullah Olaitan after its meeting pointed out that if any Islamic clerics get involved, they should not be spared in facing the penalty.
He thereafter called on security agencies to fish out those that might have been responsible for the untoward acts and bring them to book.
“The security agencies should double their efforts in searching for the perpetrators of the past incidences in protecting future occurrences.
“The security agencies are hereby advised to ensure that identities of perpetrators are revealed, whenever they are caught and be punished accordingly, no matter how highly placed in the society.
“Members of the communities are also enjoined to work and cooperate with the security agencies in curbing this menace, by alerting the relevant authorities whenever evil men are suspected around their environments.
“Members of the organisation and indeed all religious leaders across Iwoland are by this release enjoined to always preach against the ritual and other gatherings in accordance with the teachings of Qur’an.”
Sheikh Musakalimullah added that preaching against the act should also be carried out all their respective mosques, schools and other gatherings in accordance with the teachings of Quran and sunnah.
“Also, the government and those in the judicial circle should not relent in righting all wrongs concerning the matter,” he stressed.
Security agents in Osun State, have been challenged to expose those behind ritual killings in Iwo town, regardless of their status, in a bid to stop the barbaric act.
This demand was made in Iwo town on Sunday by a group, the Organisation of Iwoland Muslims for Societal Responsibilities, at a press conference held at Iwo Central Mosque.
The group, in a communique signed by its Secretary, Sheikh Musakalimullah Abdlhadi, but read by Dr Abdulaziz Bello, also declared that killing for ritual henceforth should not be associated with Muslim clerics in the community, adding that a true believer would not engage in such activities.
The communique further read, “The organisation frowns at, and condemns the rampant and incessant act of ritual killings in Iwoland. We also frown on associating the evil act of the ritual killings with the Muslim clerics in Iwoland.
“The Organisation, therefore, calls on the security agencies to double their efforts in searching for the perpetrators of past incidences. The security agencies are by this release called upon to ensure that the identities of perpetrators are disclosed whenever any of such are caught and that they are brought to book, no matter how high in status, including any Islamic clerics involved.
“Members of the communities are also enjoined to work and cooperate with the security agencies in curbing this menace, by alerting the relevant authorities whenever any evil acts or evil men are suspected around.”
I am flabbergasted after reading this investigative report of a courageous reporter who posed as a desperate internet fraudster who wants to ‘get-rich-quick’ by contacting herbalists tracked online. Her experiences are recommended reading!
It is hard to believe this happens in real life. Judge for yourself. (webmaster FVDK)
Inside the world of Nigeria’s deadly money ritualists where human parts are traded like commodities (Part II)
Collage of Promise Oyewole’s (Ifa Tunde) BVN image and image obtained during WhatsApp callM
The craze for getting stupendously rich through the senseless killing of humans for rituals has reached an alarming crescendo in Nigeria. The phenomenon has thrown families of victims into untold anguish. For two months, posing as a desperate internet fraudster searching for mystical means to acquire wealth, our correspondent using the pseudonym, SEGUN ADESINA, met with herbalists tracked online for help
Published: May 14, 2022 By: Special reporters – Punch, Nigeria
Ifatunde’s identity unveiled
That same day, our correspondent set out for the agreed meeting point after receiving several calls from someone that claimed to be Promise, Ifatunde’s son.
At Ipeba, for safety reasons, our correspondent waited for Promise inside the commercial bus that conveyed him there, as he had yet to arrive. This move was pre-arranged with the bus driver before leaving the park.
After a while, a young man descended from a bike and moved toward the bus after scanning his surroundings suspiciously.
After locating our correspondent through repeated calls, he introduced himself as a 19-year-old Promise and demanded N20,000.
With his facial expression changing from that of shock to confusion when our correspondent refused to give him the money, he quickly hopped on the bike that brought him, which all the while was parked at a relatively safe distance and disappeared into a bush track. A frustrated Ifatunde would later call to ask why the money was not given to his son. He was told that the money would only be sent if the herbalist revealed his face via a WhatsApp video call.
Desperate to collect the last tranche of payment, Ifatunde agreed but insisted that our correspondent’s camera must be switched off.
At the agreed time, as soon as our correspondent initiated the video call and Ifatunde’s face became visible, a screenshot was quickly obtained.
When PUNCH Investigations compared the face captured with the one obtained from a source that carried out an independent background check on the Bank Verification Number of the account provided for the transaction, it was a match.
The 19-year-old Promise Oyewole, whom the old herbalist claimed was his son, was the manipulative voice behind the scene all the while.
When confronted with PUNCH Investigation’s findings, Ifatunde, still pretending to be an old man, vehemently denied being the same person and curiously asked, “How did you get the picture of my son?”
When he was told to refund the N30,000 paid for the money ritual or risk being arrested by the police, he went into an angry tirade and said, “I didn’t force you to bring the money. Even when we got to the police station, they would ask if I came to your house to collect it. They will also ask what you paid for. I am sure you can’t tell them you wanted to do money rituals.
“If you want to collect your money, I will send it, but you will have to be patient until I get another customer that needs the same ingredients.”
As of the time this report was published, Ifatunde had yet to make any refund and refused to pick up our correspondent’s calls.
Yet another
Still wanting to explore the murky waters of money rituals, PUNCH Investigations approached Fayemi Fafunke, another Facebook user posing as a herbalist.
Like others, he advertised his skilled ability at money-making rituals and was deft at using proverbs. He also sounded like an old man when a call was sent to him with a number found on his post. After our correspondent told him about his experiences with the two other herbalists, he was quick to condemn their actions.
However, PUNCH Investigations would later discover that he was no different.
When asked how much it would cost to prepare the ‘Osole Gbigbona’ money ritual, Fafunke said, “We have different types, and they range from N20,000 to N100,000. It depends on you.
“The one that would be prepared with human parts will cost you N100, 000. You will get a good result within a week. You can ask for a refund if nothing happens.”
When told that the amount available for the money ritual was N30, 000, Fafunke grudgingly accepted the amount.
It was agreed that an initial deposit of N10,000 would be paid to procure the items needed for the charm. At the same time, the balance of N20,000 would be brought by our correspondent to Ilaka, an area in Oyo State, to collect the charm.
Surprisingly, not long after N10,000 was transferred into a bank account provided by Fafunke, he called the next day to demand another N10,000.
Items bought by Ifatunde for the money-making ritual
“Things are now very expensive,” he claimed, adding, “In fact, when I got to where I would get the human parts, I was charged N18,000. You have to send N10, 000.”
When reminded of his earlier promise not to demand any additional money, Fafunke became furious and told our correspondent to send his account details for a refund.
An hour after the account details were forwarded, the herbalist called back and, in a calm tone, requested N5,000.
Fafunke said, “I want to help, and it’s for your own good. You can send N5,000. I am still in the market,” he said.
When our correspondent insisted on a refund, Fafunke claimed he had purchased some items already.
“So, what do you want me to do with what I have bought,” he asked and disconnected the call.
Since then, every attempt to reach the herbalist has proved abortive, and no refund has been made.
Human lives and sanctity violated
These encounters are just a glimpse into how individuals violate the sanctity and sacredness of human lives to carry out money rituals for an alarmingly increasing number of people (majorly young) possessed by a get-rich-quick syndrome.
Based on widespread reports, such adventures always have sad endings.
Despite dire consequences known to be associated with such actions, which include sudden loss of senses, loss of lives, including that of loved ones, loss of limbs, blindness, sleeplessness, and loss of properties, among other things, they are undeterred.
No week passes without the media reeling out graphic, horrifying activities of those caught with fresh or decomposing human parts or of mutilated bodies discovered in hotels or dismembered, with most victims being declared missing earlier.
While there has been glaring evidence and confessional statements from those arrested in possession of human parts or involved in the actual killing, linking their intent to ritual purposes, some victims have been suspected of being killed due to circumstances surrounding their demise for such purpose.
Distressing statistics
The menace, going by reports, is not peculiar to any region of the country, even though some have gained notoriety lately.
A report by the Foundation for Partnership Initiatives in the Niger Delta revealed that an estimated150 women and girls were killed for ritual purposes between January 2018 and December 2021 in the Niger Delta region of the country.
“Recent incidents also indicate an upsurge in targeted killings of women and girls for ritual purposes in the region, particularly in Cross River, Delta, and Imo States. In January 2022, for example, more than 10 girls were reportedly killed for rituals in Ogoja town, Cross River State. Some vital organs of the victims were allegedly harvested,” it stated.
The report, among other cases highlighted, revealed an attempt by a young man to kill his mother for ritual purposes in Owerri, the Imo State capital, and the killing of an 80-year old woman who had her body parts harvested for ritual purposes in Olomoro town, Isoko South Local Government Area, Delta State on February 7, 2022.
Hotbeds for ritual killings
Although the data only captured states in the Niger Delta, media reports indicated that the phenomenon had become endemic in states such as Oyo, Ogun, and Lagos.
Recall that several drainage tunnels were discovered to be used by ritualists in Lagos, while in Oyo State, the activities of ritual killers became known in March 2014, when a slaughter slab was uncovered in Soka, a few metres from the popular Lagos-Ibadan Expressway.
The abandoned building was initially a traditional treatment centre for mentally ill people.
A raid on the den by the Oyo State Police Command led to the rescue of malnourished victims meant for the slaughter slab and uncovered mutilated body parts of victims and decaying corpses.
Eight years after the sordid discovery, the business of abducting, killing, harvesting, and selling human parts for ritual purposes still thrives in Ibadan, PUNCH Investigations revealed.
This claim was mainly validated with the conversation and aborted transaction with Oladipupo, the Ibadan-based herbalist.
Money-making charms strange
While speaking with PUNCH Investigations, Dr Ajibola Olosun, a traditionalist, decried the alarming trend. The sexagenarian, who said he succeeded his father, Baba Olosun of Osogbo, in 1977, revealed that young internet fraudsters usually approach him with mouth-watering offers for money rituals but that he always declines.
“These Yahoo boys are not ashamed and don’t hide what they do. I am surprised because these recent developments are strange. Our forefathers don’t bequeath charms to just anybody. My father, the late Olosun of Osogbo, warned us against preparing charms for fraudsters and robbers,” he said.
On the rising use of human parts for money rituals, Ajibola, who is also a law student, told our correspondent at the Ifetedo campus of the Osun State University, where he is studying, that those killing for money rituals were not traditionalists.
“Those killing for money rituals are not traditionalists because the tradition has ethics and taboos. Ifa asks us to pray every day, how then do you do evil and keep praying? Yoruba tradition does not support such evil,” he said.
He, however, said, “Sometimes, we can use bones of the dead for rituals, but it’s not fresh ones. Maybe when you see a human bone after erosion must have washed it to the surface, you can pick it up and keep it for use. In fact, we are not allowed to exhume dead bodies.”
In the background of claims by Ifatunde, the Ibadan-based herbalist who said that traditionalists preparing money charms are not meant to meet with a client, Ajibola said in Yoruba tradition, transactions must be transparent.
“Why would he not meet with his client? I have not heard it in my life. You have to know the person you are dealing with when it involves money.
“Some taboos associated with such charm might be that a woman should not touch it or that the charm must not touch the ground. Others might require a naira note to be placed underneath,” he clarified.
All money rituals have dire consequences
The traditionalist warned that money rituals have rebounding consequences.
“My fear is that some of these things have repercussions. Some of these Yahoo boys run mad because Osole Gbigbona, requires sacrifices, and it has an expiry date. When it expires, no one can predict the repercussions. It’s like a give and take arrangement,” he warned.
Ajibola said it might be difficult to curb the excesses of individuals like Oladipupo because they are not under any recognised body.
He then advocated education as a viable tool to curb ritual killings and money rituals.
A country’s weak fight against money ritual
Embarrassed by the global outcry over the rising trend in Nigeria, especially with enthusiasts, mostly teenagers, claiming to have carried out ritual murder or taken an interest in money rituals after watching a series of trending videos online, the Minister of Information and Culture, Lai Mohammed, said steps would be taken to ensure the responsible use of social media. He also said national awareness would be raised against the scourge.
He said, “For those who may still be in doubt, ritual killings have assumed a worrisome dimension in recent years. Recently, in Ogun State, four young men, one of whom is 18 years old, murdered their 20-year-old female friend for money rituals.
“One of them said they learnt about using human parts for money rituals from social media. Of course, you are also aware of a case involving a female student of the University of Jos, allegedly killed by her boyfriend for ritual purposes. These killings have been widely reported by the media.”
However, based on PUNCH Investigation’s findings, nothing beyond the categorical statement had been done by the Federal Government.
Five ritual cases reported in six months —Police
The spokesperson for the Nigerian Police Force, Muyiwa Adejobi, while speaking with PUNCH Investigations, revealed that cases of money rituals were rampant in the South West.
He said, “In other parts of the county, we just have some isolated cases. In the South West, the state that has recorded the highest number is Ogun. Within six months, we recorded almost five cases in the region. Fifteen suspects were arrested, and almost all of them confessed to the crime. They have been charged to court.”
Adejobi advised parents not to entrust their children to strangers or estranged friends, adding that the police had embarked on enlightenment programmes, especially in schools to curb the menace.
“Be careful. Don’t just keep your children in neighbours’ hands,” he warned.
How ritual killers operate —Amotekun
The Oyo State Commandant, Western Nigeria Security Network, code named Amotekun, Col. Olayinka Olayanju (retd), revealed that three groups involved in human parts sales were arrested within two years of its operation.
He revealed that those into money rituals had targets and could trail their victims for some time.
“They know the identity of their victims and sometimes can trace the body of a dead victim to the burial site and have it exhumed to remove the part needed or take the whole body.
“Some will kill physically and extract the part they want for ritual purposes. As for those that sell, some people patronise them, but I don’t know much about that. They will only tell you they have lots of clients.”
PUNCH Investigations gathered from the retired military chief that most of those patronising body parts merchants are affluent.
“People now call it Yahoo Plus, no longer Yahoo Yahoo. It’s purely money rituals and what they use are human parts,” he added.
Slow justice system
On the challenges faced by the outfit in arresting and prosecuting suspected ritual killers, Olayinka complained about the slow justice system and the friction with the police.
The Amotekun boss said that while some were being tried by the police, others were prosecuted by the Oyo State Directorate of Public Prosecution.
“We arrested a suspect and handed him over to the police, but he was returned to us. The police claimed that we didn’t follow proper procedure. We approached the DPP and threatened to release the suspect.
“He (suspect) actually killed a 73-year-old man. The DPP took it up, and he has been remanded in Abolongo prison pending when the case would be charged to court,” he said.
Olayinka called for better synergy between the police and Amotekun corps to succeed in the fight against ritual killings.
Oyo State upholds prosecution –Oyo AG
The Oyo State Attorney-General and Commissioner for Justice, Prof. Oyelowo Oyewo, said the state upholds the law when it comes to prosecuting ritual killers, adding that the DPP has not failed to wield prosecutorial powers when necessary.
“Investigations and prosecution are not the sole prerogatives of the Ministry of Justice. It is the police that will arrest, and we will write a legal opinion on whether there is enough evidence,” he added.
Our members not ritualists —OPC reacts
When contacted, the Chairman, Oodua People’s Congress, Oyo State chapter, Rotimi Olumo, denied the alleged involvement of its members in ritual killings or human body parts sales.
“The OPC, led by Iba Gani Adams, is only concerned about the security of the people,” he told our correspondent.
Psychologist harps on empowerment
A clinical psychologist, Olawumi Oluwatosin, attributed the trend to unpleasant childhood or life experiences, peer pressure, and mid-life expectations.
She recommended that empowerment programmes should be part of incentives through which the government can curb the menace.
Oluwatosin stated, “It might be difficult to convince a person already exposed to large amounts of money, rituals, and other bad things, except to replace the pleasure, which is money, with something else. But it can be done by probably providing an alternative source of livelihood like empowerment programmes.”
Ritualistic murders are no exception in Ogun State, Nigeria. That’s a mild way of saying that ritual murders are rife in this southwestern part of Africa’s most populated country. I have repeatedly drawn attention on reported cases of ‘money rituals’ which demand a human sacrifice, see my postings of murder cases in 2017, 2018, 2019, 2020, 2021 and the current year 2022.
I have no doubt that many more ritual murders have been committed in Ogun State but, first of all, not all murders are being reported and investigated and, secondly, not all ritual killings are detected.
Recently, there have been increasing protests against these cruel crimes. On Sunday April 3, a preacher at the Evangelical Church Winning All (ECWA), Onikoko, Abeokuta, Chief Francis Oluwole Ogunnusi raised his voice against ritual killings, lashing out at ‘money rituals’. Suddenly he slumped and he died on the spot causing consternation and confusion in the church.
It is not known whether deacon Francis Ogunnusi was suffering from any health related problem.
I haven’t run across a newspaper article mentioning the following suspicion, but I won’t be surprised if quite a large number of churchgoers and other ordinary people reacted on the news of the deacon’s sudden demise – albeit silently – with awe and conviction that a terrifying and powerful person who possessed an extra-ordinary strong ‘juju’ was responsible for the death of Chief Francis Oluwole Ogunnusi (webmaster FVDK).
Deacon dies while preaching against ritual killings in Ogun State
Deacon Francis Ogunnusi
Published: April 5, 2022 By: Adekunle Dada – Within Nigeria
A deacon at the Evangelical Church Winning All (ECWA), Onikoko, Abeokuta, Ogun State, Francis Ogunnusi, reportedly slumped and died while against the ‘get-rich-quick’ syndrome during a Sunday service.
The church was thrown into confusion when the Deacon, also said to be the Baale of Onikoko, a community, near the Panseke area suddenly slumped with a microphone in his hand.
According to Daily Trust, a viral video showed the Deacon alongside an interpreter, warning against the rising cases of money-making rituals.
Delivering his sermon in Yoruba, Ogunnusi said “The money you make through unlawful means, killing people, sucking human blood; when death comes, it will belong to another person.”
However, when the interpreter was still trying to present the words in the English language, the man slumped and threw the church into commotion.
He was reportedly rushed to the Federal Medical Centre, Idi-Aba, Abeokuta, where he was pronounced dead.
The aforementioned publication reported that a congregant said, “The man was not the pastor of that church, he was just an elder. He was the Baale of Onikoko. But he was the one that delivered the sermon on Sunday.
“He was talking about death and people who make money by killing other people. All of a sudden, he collapsed. He was rushed to the FMC, but he died. We don’t know what happened. I was very scared. Everything was disrupted. We just shared the grace and went home.”
The source could not confirm whether the deceased was battling any health challenges.
Deacon dies on pulpit while preaching against ritual killings + Video
Screenshot – To access the video, please click here
Published: April 5, 2022 By: The Eagle Online, Nigeria
A Deacon of the Evangelical Church Winning All, Onikoko, Abeokuta, Ogun State, Francis Ogunnusi, has been confirmed dead after slumping while preaching during a service.
The incident occurred during the Sunday service on April 3 as the Deacon preached against “get-rich-quick” syndrome.
The church was thrown into confusion after the Deacon, who is also the Baale of Onikoko, a community near Panseke area in Abeokuta metropolis, suddenly slumped with a microphone in his hand.
Delivering his sermon in Yoruba, Ogunnusi said: “The money you make through unlawful means, killing people, sucking human blood, when death comes, it will belong to another person.”
The interpreter was still trying to present the words in the English language when the Deacon slumped.
According to Daily Trust, the Deacon was rushed to the Federal Medical Centre, Idi-Aba, Abeokuta, where he was pronounced dead.
A congregant told the publication: “The man was not the pastor of that church, he was just an elder.
“He was the Baale of Onikoko.
“But he was the one that delivered the sermon on Sunday.
“He was talking about death and people who make money by killing other people.
“All of a sudden, he collapsed.
“He was rushed to the FMC, but he died.
“We don’t know what happened.
“I was very scared.
“Everything was disrupted.
“We just shared the grace and went home.”
It was however not clear if he had any health challenges.
The corpse of Chief Ogunnusi has been deposited in the mortuary.
Confusion as deacon dies while preaching against ritual killings in Ogun
Published: April 5, 2022 By: Peter Moses – Daily Trust, Nigeria
There was a commotion at the Evangelical Church Winning All (ECWA), Onikoko, Abeokuta, Ogun State, when a Deacon, Francis Ogunnusi, reportedly slumped and died…
Our correspondent gathered that the incident occurred on Sunday when Ogunnusi was preaching against the ‘get-rich-quick’ syndrome.
There have been worrying cases of ritual killings in Ogun State and other parts of the country. No less than three cases of killings for money rituals were recorded in different parts of the state last month.
A viral video sighted by our correspondent showed the deacon alongside an interpreter, warning against the rising cases of money rituals.
Ogunnusi was also said to be the Baale of Onikoko, a community near the Panseke area in Abeokuta metropolis.
The church was thrown into confusion when the deacon suddenly slumped with a microphone in his hand.
Delivering his sermon in Yoruba, Ogunnusi said, “The money you make through unlawful means, killing people, sucking human blood; when death comes, it will belong to another person.”
However, when the interpreter was still trying to present the words in the English language, the man slumped and threw the church into a commotion.
He was reportedly rushed to the Federal Medical Centre, Idi-Aba, Abeokuta, where he was pronounced dead.
A congregant said, “The man was not the pastor of that church, he was just an elder. He was the Baale of Onikoko. But he was the one that delivered the sermon on Sunday.
“He was talking about death and people who make money by killing other people. All of a sudden, he collapsed. He was rushed to the FMC, but he died. We don’t know what happened. I was very scared. Everything was disrupted. We just shared the grace and went home.”
The source could not confirm whether the deceased was battling any health challenges.
It was gathered that the lifeless body of Ogunnusi had been deposited in the mortuary.
Ogun: ECWA ‘Pastor’ slumps, dies on pulpit while preaching against ‘Money Rituals’
Published: April 6, 2022 By: Olufemi Adediran, Abeokuta – New Telegraph, Nigeria
A Deacon at the Evangelical Church Winning All (ECWA), Onikoko area of Abeokuta, Ogun State, has slumped and died while preaching in the church on Sunday.
The Deacon, identified as Chief Francis Oluwole Ogunnusi, was the Baale of Onikoko community, near Panseke area of Abeokuta.
It was gathered that, Ogunnusi was in the pulpit on Sunday preaching against the ‘get-rich-quick’ syndrome that has become rampant, especially among Nigerian youths when he suddenly slumped.
In a video sighted by our correspondent, the Deacon warned those killing people and drinking human blood to get rich, saying when they die, the money would be taken by another person. In the video that had since gone viral on Social Media, the community leader who was preaching in Yoruba said,
“The money you make through unlawful means, killing people, sucking human blood; when death comes, it will belong to another person.” However, when the interpreter was still trying to present the words in English language, the man suddenly fell heavily with the microphone in his hand.
This led to commotion in the church hall as people ran to carry him to the hospital. A member of the church, who did not want to be mentioned, said the man was rushed to the Federal Medical Centre, Idi-Aba, Abeokuta, where he was pronounced dead.
“The man was not the pastor of that church, he was just an elder. He was the Baale of Onikoko. But he was the one that delivered the sermon on Sunday. “He was talking about death and people who make money by killing other people. All of a sudden, he collapsed. He was rushed to the FMC, but he died. We don’t know what happened. I was very scared.
Everything was disrupted. We just shared the grace and went home,” the worshipper said. The source said he would not know whether or not the man had any health challenge before his sudden death on Sunday, adding that the deceased preacher may be between age 60 and 70 years.
It was gathered that the church at Onikoko is the headquarters of ECWA in the state. The lifeless body of Chief Ogunnusi has been deposited in the mortuary, it was gathered.
Ogun Church Scatters As Preacher Dies During Sermon Against Ritualists
Published: April 6, 2022 By: Daud Olatunji – Punch, Nigeria
A deacon at the Evangelical Church Winning All, Onikoko, Abeokuta, Ogun State, Francis Ogunnusi, has died while preaching in the church on Sunday.
The late deacon was the Baale of Onikoko community, near the Panseke area of Abeokuta.
Our correspondent gathered that Ogunnusi was on the pulpit on Sunday preaching against the get-rich-quick syndrome that had become the order of the day in different parts of the country.
Our correspondent saw a video where the deceased was heard warning those killing others to get rich, saying when they died, the money would be taken by other people.
Ogunnusi, while preaching in Yoruba, said, “The money you make through unlawful means, killing people, sucking human blood, when death comes, it will belong to another person.”
However, as his interpreter was about presenting the words in English language, Ogunnusi fell with the microphone in his hand.
This led to commotion in the church hall, as people rushed him to a hospital.
A member of the church, who did not want to be identified, said the victim was rushed to the Federal Medical Centre, Idi Aba, Abeokuta, where he was pronounced dead.
The source said, “The man was not the pastor of that church; he was just an elder. He was the Baale of Onikoko. He was the one that delivered the sermon on Sunday.
“He was talking about death and people who made money by killing other people. All of a sudden, he collapsed. He was rushed to the FMC, where he died. We don’t know what happened. I was very scared. Everything was disrupted. We just said the grace and went home.”
The source could not tell if Ogunnusi had any health challenge before the incident, adding that the deceased was between 60 and 70 years old.
It was gathered that the church at Onikoko is the headquarters of ECWA in Ogun State.
The corpse was said to have been deposited in a mortuary.
The Paramount Ruler of Iwoland, Abdulrosheed Adewale Akanbi, has again raised his voice against the seemingly endless killing of innocent citizens for ritual purposes in Nigeria. Its is not the first time, as I have repeatedly said here on this site.
This week, on February 24, he said what I always feared and have indicated multiple times. The Paramount Chief said no one can account for the number of lives lost to ritual per day. He said: “No crime is good but there are more ritual killings in the South. It consumes an unaccountable number of our sons and daughters every day. Only a few are reported while many were not caught.”
A gruesome reality. Repeatedly I have drawn attention to the unaccountable number of ritualistic murders in Africa’s most populated country. More action is needed by federal authorities and on the state level. Perpetrators must be caught and tried, the rue of law should be upheld, and a nation-wide public awareness campaign should start immediately aiming at rooting out this cancer of the Nigerian society, fighting this disease based on superstition and ignorance. (webmaster FVDK)
Oluwo To Yoruba Activists: Use Energy For Pursuing Herders To Address Ritual Killings In South-West
Oluwo said no one can account for the number of lives lost to ritual per day, saying it will amount to disservice if such could not be addressed by Yoruba activists.
The Paramount Ruler of Iwoland, Abdulrosheed Adewale Akanbi
Published: February 24, 2021 By: SaharaReporters, News York
The Paramount Ruler of Iwoland, Abdulrosheed Adewale Akanbi, has urged Yoruba agitators and freedom fighters to commit their energy towards ending ritual killings consuming innocent sons and daughters of Yoruba in their thousands rather than attacking Fulani herdsmen.
The monarch urged agitators to be more interested in probing crimes and not attacking ethnic groups.
He, however, condemned the kidnapping, raping, and killing by some herders across the region.
Oluwo said no one can account for the number of lives lost to ritual per day, saying it will amount to disservice if such could not be addressed by Yoruba activists.
He said, “No crime is good but there are more ritual killings in the South. It consumes an unaccountable number of our sons and daughters every day.
“Only a few are reported while many were not caught. Yorubas should dissipate more energy in checkmating ritual killers and openly protest against them. Someone’s son and daughter are being killed by ritualists at the moment. There is a baby-making factory in the South. When are we protesting against that?”
Oba Akanbi claimed he is a preacher of peace and a united Nigeria, describing ethnicity as “ungodly and enemy of humanity”.
He said, “I stand on the path of peace and to me, that is the path of honor. Nigeria’s ethnic diversity is too fragile to be drumming ethnic war. I remain an unrepentant preacher of peace and a one, united Nigeria.
“Ethnicity is Ungodly. No faith preaches attack on all because of the crime committed by the few. Prosecute the criminals and probe crimes, not the tribe. Nigeria is a nation of ethnic diversities. Peace and unity are our strengths, not war. I never regret beating the drum of peace. We should rather hang on Fulanis to produce the bad eggs among them and not a total condemnation of the tribe. Even if it is the Igbo tribe that is being persecuted because of the bad few, I will stand to defend the good ones among them.
“Yoruba race is one of the best with rich cultural value. I love her people. I’ve never sold even a plot of my subjects’ land or anything from them since enthronement. Even, my salary is dedicated to the poor in my hometown. For what gain and purpose will I now mislead or sell them out? Never. What I preach is peace and truthfulness. The path to peace is to prosecute individual crimes and not their tribe. I stand on this and will keep repeating it.”
He further called on the government to ensure quality formal education and enlightenment on modern ranching for Fulani children.
It is not the first time that the Oluwo of Iwoland, Oba Abdulrosheed Adewale Akanbi speaks out against ritual killings in his country, disapproving and criticizing politicians and traditional rulers. See e.g. my August 21, 2019 posting entitled ‘Nigeria: Oluwo to lead protest against ritual killings, corruption’. Recently, he again raised his voice. Read below what he said. The Oluwo is to be commended for his frankness and courage. I sincerely hope that he will be heard. Nigeria is Africa’s most populated country. It ranks in the top 5 of African countries where ritualistic murders are committed on a regular basis.
‘Operation Amotekun’ is the codename for the establishment of the Western Nigeria Security Network (WNSN). Recently, the Federal Government and the six governors of the region (Western Nigeria) reached agreement on the establishment of the WNSN, see: ‘Amotekun: Buhari, Osinbajo’s intervention smoothens rough edges’, published on January 29, 2020 by Muritala Ayinla in the New Telegraph, Nigeria (see below). (webmaster FVDK).
The Oluwo of Iwoland, Oba Abdulrosheed Adewale Akanbi
Amotekun should fight ritual killings, ‘traditional corruption’—Oluwo Published: January 29, 2020 By: Daily Trust, Nigeria
The Oluwo of Iwoland Oba, (Dr.) Abdulrosheed Adewale Akanbi, on Wednesday called on Yoruba stakeholders to use the regional security outfot codenamed Amotekun to checkmate what he called the incessant traditional corruption and ritual killings.
The royal father said politicians should be held responsible for trading their game with kidnapping.
In a statement by his press secretary, Alli Ibraheem, Oluwo said: “Amotekun as an institution should be made to fight traditional corruption most especially ritual killings consuming our children’s blood daily. There is blood of innocent people in the street. It is a failure on the part of government, traditional institution and other stakeholders that no severe legislation is enacted to punish ritual killers and their accomplice”
“I’m not condemning Amotekun, but better direction of job specification should be streamlined. It is disheartening we misplaced our priority. Tell me a day you don’t read in the newspapers or hear on radio of innocent boys and girls being killed by ritual killers with part(s) removed?
“I want to charge all the stakeholders to streamline the activities of Amotekun to prioritize checkmating of ritual killings to protect innocent lives and enact death penalty for any culprit caught killing human for rituals. I’m not happy with ritual killers. They are not human. Government should help us by enacting a law against ritual killers.
It must stop. Human are not animals that you slaughter, killed and dismembered. It is an aberration. Such is never part of any culture. We should empower Amotekun to challenge such barbaric act.
“Additionally, to fight traditional corruption, we need agents of unquestionable characters and not accomplice of ritual killings. We need a transparent institution that will lead us out of daily killing of our children for money, promotion, popularity etc”
It’s not the first time that the Oluwo of Iwoland, Abdulrasheed Akanbi, speaks out against ritualistic murders (see my May 21 and August 11, 2019 postings) and it won’t be the last time either. He is courageous to raise his voice against this practice, which is based on superstition, greed, ignorance AND the absence of the rule of law. Governments must act: governments are obliged to protect their citizens and to uphold the law, to punish perpetrators of heinous crimes such as ritualistic killings, known as ‘money rituals’ in Nigeria.
Traditional leaders have a responsibility too. On previous occasions, the Oluwo of Iwoland, Abdulrasheed Akanbi, has even accused his fellow traditional rulers of complicity, of being involved in ritualistic killings in their domains (see my May 11, 2019 posting). True or not true, failing to address the issue and educate their people, traditional rulers may be reproached to be responsible – to a certain extent – of the atrocities committed (webmaster FVDK).
The Oluwo of Iwo, Oba Abdulrosheed Akanbi
Published: August 20, 2019 By: Brendan Umoren – Today (Nigeria)
Oluwo of Iwoland, HIM Oba (Dr.) Abdulrosheed Adewale Akanbi, has declared readiness to lead a national protest against ritual killings and corruption in the country.
He lamented the impotency of government at tackling ritual menace, stating that ritual killing is prevalence but deadlier than kidnapping.
Oluwo stated protection of lives is the primary responsibility of the government, noting such can be credited until ritual killings is checkmated by the present administration.
He equally vowed to declare an open protest against corruption characterising public officials in Nigeria.
Oluwo decry daily loss of innocent lives to ritual killings, saying it is an aberration to culture and highest denial of right to life.
According to a statement by the monarch’s press secretary, Alli Ibraheem, Oluwo called for enactment of strict penal system against human ritualists and corrupt individual to safeguard human and protect their lives.
“It is saddens no attention is paid by the federal government to prevalence ritual killings pervading our country. Thousands fall victim of ritual on daily basis but regrettably, no one condemns such. I’m not happy with the neglect of my outcry on daily killings of my sons and daughters by ritualists. These people are deadlier than Bokoharam and kidnappers. I will lead thousands of Nigerians with like minds on national protest against human ritualists and corrupt individual.
“Right now, as I’m talking, evil men are somewhere killing human for rituals in the name of money and promotion. Few relate offering human for sacrifice as culture, no, it is an aberration to every culture. No culture accepts human as sacrifice ” he said.
Oluwo added that “I’m appealing to federal government to declare war against ritual killings. Strict penalty like death should be meted on any one culpable. Killers should be killed. Killing is not a forgivable offence. If federal government refuse, I will declare an open traditional war against ritualists and front a national protest.
“The Afeniferes, OPCs, Agbekoyas and other pan Yoruba cultural groups should join the revolution against ritual killings. Many gave gone to the journey of no return in the hands of ritual killers. It is pathetic, sad and calls for urgent legislation. Ritual killing is decimating our population daily. Must we continue watching the menace? Those in the government are not seeing what we see. Ritual murders is prevalent on the south west, south east. We must rise before it claim all out promising sons and daughters.
“I want to state it clearly here that killing human for rituals is not Yoruba culture. It is alien to our culture. Yoruba culture is pure, clean and attractive. Look at my dress, it is enticing, fascinating, ostentatious and attractive. Only the ignorance and enemies of Yoruba culture will relate ritual killings to Yoruba culture.”
Oluwo said declaring emergency war against ritual killings is acute to secure human lives.
Related article: I’ll lead protest against ritual killings, corruption – Oluwo
Published: August 21, 2019 By: Hameed Oyegbade, Osogbo
The Oluwo of Iwoland, Oba Abdulrosheed Adewale Akanbi, on Tuesday said he would lead a national protest against ritual killings and corruption.
Oluwo, in a statement by his press secretary, Alli Ibrahim, alleged government’s inability to tackle ritual killings which, according to him, are deadlier than kidnapping. The first-class traditional ruler decried daily loss of lives to ritual killings, describing it as “an aberration to culture and highest denial of right to life.”
Oluwo advocated death penalty for ritualists and corrupt individuals.
He stated: “Thousands fall victim of rituals on a daily basis, but regrettably, no one condemns such. I’m not happy with the neglect of my outcry on daily killings of my sons and daughters by ritualists. Right now as I’m talking, evil men are somewhere killing humans for rituals in the name of money and promotion. No culture accepts human beings as sacrifice. “Killers should be killed. Killing is not a forgivable offence. If the federal government refuses, I’ll declare an open traditional war against ritualists and front a national protest. “Those in the government are not seeing what we see. Ritual killings are prevalent in the southwest and southeast. I want to state it clearly here that killing humans for rituals is not Yoruba culture. It is alien to our culture. Yoruba culture is pure, clean and attractive.”
