Zimbabwe: Mberengwa woman found with tongue missing in suspected ritual killing

Yesterday I posted my worries that Zimbabwe is going through a period marked by an upsurge in ritual murders. Today I add another suspected case. Last Sunday, February 7, a woman’s dead body was found with her tongue missing. The police suspect that he killing could be ritually motivated. (webmaster FVDK)

Mberengwa woman found with tongue missing in suspected ritual killing

Published: February 8, 2021
By: The Chronicle, Zimbabwe

A 45-year-old Mberengwa woman was found dead near her homestead with her tongue missing.

The killing, which the police suspect could be ritually motivated, occurred last Sunday night in Butete Village under Chief Mahlebadza.

Midlands provincial police spokesperson, Inspector Emmanuel Mahoko confirmed the incident.

He said Beatrice Dube retired to bed around 8:30 pm on Sunday and her body was found lying some metres outside her homestead the following morning.

“Police in Mberengwa are investigating a murder case in which a body of a female adult, Beatrice Dube was found about 500m from her homestead.

“Circumstances are that the night before her body was found, she bade farewell to other family members saying she was retiring for bed.

“About some 20 minutes later, her 13-year-old daughter then followed her intending to give her a mobile phone she had forgotten but she could not find her in her bedroom hut,” said Insp Mahoko.

He said Dube’s body was found by a village boy the following morning.

Insp Mahoko said the deceased was bleeding from the mouth where her tongue was missing.

He said police investigations were underway.

“We are appealing to members of the public who might have information helpful to the police investigations to approach any nearest police station,” said Insp Mahoko.

Source: Mberengwa woman found with tongue missing in suspected ritual killing

Midlands Province, Zimbabwe 

Zimbabwe: a surge in ritual murders?

In Zimbabwe, during the fourth quarter of last year the number of ritualistic murders or suspected ritual killings could no longer be counted. I’ve raised the question before whether there was a real surge in ritual murders or an increased interest of local media and the authorities for these heinous crimes – in the wake of the tragic death of the 7-year-old Tapiwa Makore, in Murehwa village, in September 2020.

To illustrate the foregoing I have selected a small number of recent ritual murder cases. I must emphasize that by presenting these cases I do not pretend to be exhaustive. It is to be feared that the murder cases reported and described here only represent the proverbial tip of the iceberg.

Warning: the following articles contain graphic details of ritualistic activities (webmaster FVDK)

Horror as Mwenezi men kill brother’s child, cut off privates in another brutal ritual murder

The accused, Taruziva Sithole and Shackmore Dube, both from Chomutamba Village, in Mwenezi West, Zimbabwe

Published: December 31, 2020
By: iHarare, Zimbabwe – Tim E. Ndoro

In yet another very disturbing incident of ritual murder, two men from Mwenezi were arrested after they brutally murdered a 6-year-old girl, and cut off her private parts intending to sell them in South Africa for ritual purposes. One of the alleged murderers is the older brother of the victim’s father.

iHarare has learnt that Taruziva Sithole (37) and Shackmore Dube (26), both from Chomutamba Village 3 under Chief Mazetese in Mwenezi West, were arrested on December 30, barely 24 hours after committing the heinous crime.

Local publication TellZim reports that Dube who is a frequent traveller to South Africa told Sithole that his boss in South Africa was looking for the private parts of a young girl. He went on to say that if they delivered the gruesome package, they would be handsomely rewarded with a car and a lot of cash.

After being enticed by Dube’s promises of how to get rich quickly, Sithole plotted to kill Irene Sithole, his younger brother’s daughter.

On December 29 at around 8 pm, Sithole is alleged to have brutally assaulted Irene with a log until she collapsed and died due to the injuries sustained in the diabolical assault.

When he noted that his niece had died, Sithole placed her body in a plastic-weave bag, commonly referred to as Shangani Bag, and went to Dube who was waiting for him outside the Sithole homestead.

The two men then carried the body into the bush, where Dube proceeded to cut off the young girl’s private parts with a knife he had come prepared with. After getting the privates, Sithole and Dube burned Irene’s body in an attempt to destroy the evidence of their heinous crime.

However, Sithole’s wife who was appalled when she saw her husband brutally assaulting the little girl alerted the other villagers, who promptly informed the police.

Police officers from Mwenezi were dispatched to the village, where they discovered the little girl’s burnt remains. However, the private parts are yet to be recovered.

Sithole and Dube were arrested and charged with Irene’s murder. The two appeared before Mwenezi Magistrate Honest Musiiwa on Thursday. The Magistrate did not ask for them to plead and remanded them in custody.

In the last few months, Zimbabwe has been plagued with cases of brutal ritual murders in which minors are being murdered by people for money-making charms. Some of the cases include that of 7-year-old Tapiwa Makore of Murehwa who was murdered and decapitated allegedly at the instructions of his uncle and namesake Tapiwa Makore Senior.

In another horrific case, a man from Honde Valley, Manicaland recently confessed to murdering his own brother’s son for ritual purposes. The uncle is alleged to have harvested the minor’s private parts, arms, ears, and eyes after being contracted to do so by his other brother and a local businessman.

Just this month, the nation was horrified to learn that a Zimuto man murdered his 9-year-old nephew and was caught red-handed while stewing the head.

Source: Horror As Mwenezi Men Kill Brother’s Child, Cut Off Privates In Another Brutal Ritual Murder

Related article: 

Murewa-Like Gruesome Murder in Mwenezi 

Published: December 31, 2020
By: TellZim News – Cephas Shava   

MWENEZI – In probably one of the most gruesome murder akin to the Murehwa boy’s callous murder, two Mwenezi men connived and allegedly murdered a six-year-old girl and burnt her body after removing her genitals

The two accused, Taruziva Sithole (37) and Shackmore Dube (26), who both reside at Chomutamba Village 3 under Chief Mazetese in Mwenezi West, were arrested yesterday, December 30, after allegedly committing the offence the previous day.

The two were not asked to plead when they appeared before Mwenezi Magistrate Honest Musiiwa today, December 31.

Musiiwa remanded them in custody for the murder of  the minor who is daughter to Sithole’s younger brother.

It is alleged that on December 29, the two accused persons connived to kill Irene Sithole who lived at the same homestead with Sithole. On the same day at around 20:00, Sithole began to assault Irene using a log and she collapsed and died as a result of the assault.

Upon realising that the girl had died, Sithole took a Shangani bag and placed the deceased’s body inside and went to meet Dube who was reportedly waiting for him outside the homestead.

In the dead of the night, the two carried the body to the bush where Dube reportedly used a knife to cut the girls’ vaginal lips which he allegedly intended to sell to South Africa.

In an attempt to conceal the evidence, the two accused allegedly burnt the girls’ body using some firewood. 

The matter came to light after Sithole’s wife, who had seen her husband beating the deceased, alerted other villagers who later on informed the police. Mwenezi police attended the murder scene where they recovered the minor’s burnt skull, teeth and ribs.

The girls’ private parts was not yet recovered by the time of writing.

Sources said the two decided to kill the girl after Dube, who often travels to South Africa, promised that upon delivering the private parts to his boss who is outside the country, they would be rewarded with a car and a lot of money.

Lyton Katsidzira appeared for the State.

Source: Murewa-Like Gruesome Murder In Mwenezi

Another related article:

Mwenezi girl (6) killed in suspected ritual murder

Published:
By: ZBC News – Justin Mahlahla

In a yet another case of ritual murder, two men from Mwenezi allegedly murdered a six-year-old girl and burnt her body after removing her private parts.

This comes after the dust has hardly settled following the murder of a 7-year-old Murehwa boy, Tapiwa Makore, which was followed by another gruesome murder of a juvenile in Gokomere, Masvingo last month, yet another murder case of a minor has been recorded in Mwenezi.

The suspects, Taruziva Sithole (37) and Shackmore Dube (26), have since appeared in court to answer to murder charges following an incident which happened on the 29th of December, 2020.

The deceased, Irene Sithole, allegedly died after being assaulted by her uncle, Taruziva Sithole, who is said to have carried the body to a nearby bush where Shackmore Dube allegedly cut off the deceased’s private parts.

The two accused allegedly burnt the deceased’s body using firewood and were arrested after villagers reported the matter to Mwenezi police.

Police officers found the deceased’s burnt skull, teeth and ribs at the crime scene.

The two accused persons were remanded in custody to the 14th of January 2021.

Source: Mwenezi girl (6) killed in suspected ritual murder

A second ritual murder case:

Another uncle murders own brother’s son for ritual purposes in shocking case

Published: November 27, 2020
By: iHarare, Zimbabwe – Vincent Masikati

In yet another very disturbing development, a man from Honde Valley, Manicaland recently confessed to murdering his own brother’s son for ritual purposes. The uncle to the deceased boy revealed that he harvested the minor’s private parts, arms, ears, and eyes after being contracted to do so by his other brother and a local businessman.

The case comes at a time when the country is still reeling from the brutal ritual murder of 7-year-old Tapiwa Makore of Murehwa, who was also murdered for ritual purposes at the instruction of his uncles.

iHarare has learned from the Manica Post that Jacob Muranganwa confessed after seemingly being tormented by the spirit of his nephew Zedek. Zedek was murdered last year, allegedly by Jacob.

The issue came to light when Jacob made the bizarre confession during a session of the traditional court held by Chief Mutasa. At the court session, Jacob’s other brother John said he wanted protection from his siblings James and Abraham. He alleged that the two were harassing him and accusing him of killing Zedek for ritual purposes.

Jacob shocked the court, however, by confessing to the ritual murder of Zedek and exposing everyone who was involved in the fiendish plot.

“I cannot endure this torment anymore. Every morning I wake up sleeping outside. At first, I thought I was sleep-walking, but when I started seeing Zedek’s image every night, I knew his avenging spirit was behind it all.

“Whenever it gets dark, l see the boy’s image. I am the only one who sees him, even when I am with someone else,”

Without being prodded, Jacob went on to narrate in graphic detail what had transpired.

“Sometime last year, my brother John, Kwambana and another businessman asked me to harvest a young boy’s body parts for money-making rituals.

“The next day I saw Zedek coming from school and I lured him to my workplace — John’s grinding mill. I promised to give him some money for his school fees and he obliged. I gave him sadza laced with Maragada pills.

“He ate the sadza and dozed off moments later. I took a hammer and hit him once on the head. Zedek died instantly. I took his body and hid it behind the grinding mill.

“After closing the grinding mill, I cut off the body parts. When John and his partners came to collect the body parts, they placed the body in a refrigerator. It stayed there for three days before they instructed me to hang it near Zedek’s home to make it appear like the boy had committed suicide,”

After noting that the matter was beyond his jurisdiction, Chief Mutasa handed the matter over to the local police station.

In another twist to the saga, John mysteriously died a week later and was buried last Friday. The local community as well as the Muranganwa family believe that he was haunted to an early grave by the spirit of his murdered nephew Zedek.

Curiously though, Jacob is reported to be walking scot-free after the police released him from custody despite the damning confession.

When reached for comment on the case, the police could neither confirm nor deny the matter. Manicaland provincial police spokesperson, Inspector Tavhiringwa said,

“We have called Ruda Police Station and they could neither confirm nor deny that they are handling such a case. However, word doing the rounds in the community confirms the murder case. We will need to dig deeper with the investigations to get to the bottom of the issues,”

Source: Another Uncle Murders Own Brother’s Son For Ritual Purposes In Shocking Case

A third cruel ritual murder case: 

Latest on Zimuto ritual killing: father disputes that cousin who stewed son’s head is mentally ill

Published: December 9, 2020
By: Iharare, Zimbabwe – Vincent Masikiati

The father of the 9-year-old Zimuto boy who was brutally murdered in yet another ritual killing has spoken out saying he doubts that the perpetrator, his cousin, is mentally ill.

The nation was shocked to learn that 22-year-old Clever Chitiga had brutally murdered 9-year-old Trevor Mapxashike (also known as Mapwashike) and dismembered his body. Clever and Trevor’s father, Henry Mapxashike are cousins. After killing his nephew, Clever stewed the body in a pot after pounding it and seems to have prepared to feast on it. He was caught before he could continue with his bizarre ritual.

Trevor’s heartbroken father narrated how he made the gruesome discovery to local publication Herald,

“I almost collapsed, after forcing the door to one of his rooms, open. A trail of blood, which we believed to be my son’s, led us to his head which was being stewed in a big pot.

“The door had been locked from inside and I had to gain entry through the window and opened it from inside.

“My mother, who accompanied me to Clever’s homestead, used a stick to shove the head so that we could properly see what was in the pot and to our shock, it was my son’s head which was being stewed. He had shaved it using a broken beer bottle and pounded it with a pestle and mortar.”

Despite the shocking crime, Henry said that he bears no ill-will towards his cousin who brutally murdered his son and instead called for unity among his family members. He, however, questioned the narrative that Clever was mentally ill saying that his actions showed that some planning had gone into committing the vile deed.

“My only appeal and prayer is for the family to unite and get to the bottom of this because I think there is something behind this. We need to sit down and cleanse our family because this is strange and bizarre. It’s unheard of. When I got to Clever’s homestead, he had already fled from the scene after I had asked him if he had seen my son,” he said.

“I believe there was juju at play because from what I know, Clever never had a history of mental illness. In fact, his discreetness and the way he tried to conceal evidence of his diabolic act smacks of someone who is mentally stable.”

Clever’s brother, Brine Chitiga (40) also ruled out mental illness. Brine said that he suspected that his young brother was being tormented by the spirit of a person whom he murdered when he was into gold panning a few years back. He also said that his younger brother may have been into occultism and juju.

“I suspect that he (Clever) might be tormented by an avenging spirit. He might have killed a person in Mberengwa where he was panning for gold since 2018.

“He started acting strangely after he returned from Mberengwa. He always threatened to kill people and was acting strangely,” he said.

The local community as well as the traditional leaders have called on the Mupxashike family to hold a cleansing ceremony to remove the dark could hanging over the family following the death of Trevor.  Most of the community said that they had never witnessed or heard of anything like the Zimuto ritual killing of young Trevor

Source: Latest On Zimuto Ritual Killing: Father Disputes That Cousin Who Stewed Son’s Head Is Mentally Ill

Zimbabwe: Mwenezi girl (6) killed in suspected ritual murder

Allegedly, another case of ritual murder in Zimbabwe. A 6-year-old girl brutally murdered in Mwenezi, for apparent superstitious reasons. Zimbabwe has not yet recovered from one of its most notorious ritual murder cases in its recent history – the murder of 7-year-old Tapiwa Makore, in Murehwa village, in September 2020, extensively covered on this site – and of the cruel murder of a juvenile in Gokomere, Masvingo last month.

It is difficult to say whether there is in increase in ritualistic activities and murders in Zimbabwe or – also a likely explanation – there is an increased attention of local and regional authorities as well as the press – for this type of crimes and to report actual or suspected incidents. 
(Webmaster FVDK)

Mwenezi girl (6) killed in suspected ritual murder

Published: January 2, 2021
By: ZBC News, Zimbabwe – Justin Mahlahla 

In a yet another case of ritual murder, two men from Mwenezi allegedly murdered a six-year-old girl and burnt her body after removing her private parts.

This comes after the dust has hardly settled following the murder of a 7-year-old Murehwa boy, Tapiwa Makore, which was followed by another gruesome murder of a juvenile in Gokomere, Masvingo last month, yet another murder case of a minor has been recorded in Mwenezi.

The suspects, Taruziva Sithole (37) and Shackmore Dube (26), have since appeared in court to answer to murder charges following an incident which happened on the 29th of December, 2020.

The deceased, Irene Sithole, allegedly died after being assaulted by her uncle, Taruziva Sithole, who is said to have carried the body to a nearby bush where Shackmore Dube allegedly cut off the deceased’s private parts.

The two accused allegedly burnt the deceased’s body using firewood and were arrested after villagers reported the matter to Mwenezi police.

Police officers found the deceased’s burnt skull, teeth and ribs at the crime scene.

The two accused persons were remanded in custody to the 14th of January 2021.

Source: Mwenezi girl (6) killed in suspected ritual murder

Manicaland, Zimbabwe: Honde Valey man confesses to killing 9-year old nephew for ritual purposes

Sometimes I don’t believe what I’m reading. Like the story reproduced below. Maybe it’s not true. Maybe it is. Reading more and more details I get increasingly suspicious. Is this man, Jabob Muranganwa, speaking the truth? Is he reliable? is he insane? Jacob confessed killing his brother’s son for ritual purposes. In itself, it is already a story hard to believe although we know that these ugly practices occur in some countries, unfortunately also in Zimbabwe. The recent ritual murder of a 7-year old boy, Tapiwa Makore from Murewa village, in the neighboring Mashonaland East province, sadly illustrates this point. See my previous postings on this crime.

Judge for yourself if the following story could be true, whether Jacob Muranganwa is speaking the truth when confessing murdering his brother’s son. However, it’s now ‘s up to the police the investigate this case, up to the judges to try Jacob if there is reason to prosecute him. Its up to the law.  

Warning: the following article contains graphic details of a ritual murder (FVDK). 

Uncle murders brother’s son

Published: November 27, 2020
By: ManicaPost, Zimbabwe – Tendai Gukutikwa        

A HONDE Valley man recently confessed to killing his nine-year-old nephew for ritual purposes, before going on to harvest the minor’s private parts, arms, ears and eyes after being contracted to do so by his brother and another businessman, The Manica Post has established.

However, reliable sources in the community are saying the man is walking scot-free after making the confession.

Jacob Muranganwa is now said to be facing the full wrath of his late nephew, Zedek Muranganwa’s avenging spirit which reportedly carries him outside during his sleep.

Zedek was murdered last year by his father’s brother Jacob.

The murder came to light when one of the Muranganwa siblings — John —approached acting Chief Mutasa’s court accusing his brothers — James and Abraham — of harassing him and breaching his peace.

John said James and Abraham were accusing him of killing Zedek for ritual purposes. However, things took a dramatic twist when Jacob sprung from his seat to confess to the murder.

“I cannot endure this torment anymore. Every morning I wake up sleeping outside. At first, I thought I was sleep-walking, but when I started seeing Zedek’s image every night, I knew his avenging spirit was behind it all. “Whenever it gets dark, l see the boy’s image. I am the only one who sees him, even when I am with someone else,” confessed Jacob during the court session.

Jacob said he murdered Zedek for ritual purposes and harvested the boy’s private parts, arms, ears and eyes.

Three days later, he hung the lifeless and mutilated body on a tree near the boy’s home to stage a suicide.

Jacob fingered his brother, John, businessman Kwambana and another unidentified businessman, of contracting him to carry out a ritual murder to boost their businesses. John allegedly owns a leisure centre in Honde Valley.

“Sometime last year, my brother John, Kwambana and another businessman asked me to harvest a young boy’s body parts for money-making rituals.

“The next day I saw Zedek coming from school and I lured him to my workplace — John’s grinding mill. I promised to give him some money for his school fees and he obliged. I gave him sadza laced with Maragada pills.

“He ate the sadza and dozed off moments later. I took a hammer and hit him once on the head. Zedek died instantly. I took his body and hid it behind the grinding mill.

“After closing the grinding mill, I cut off the body parts. When John and his partners came to collect the body parts, they placed the body in a refrigerator. It stayed there for three days before they instructed me to hang it near Zedek’s home to make it appear like the boy had committed suicide,” narrated Jacob.

After Jacob’s confession, Chief Mutasa ordered his aides to accompany him to Ruda Police Station as he said criminal issues were beyond his jurisdiction.

However, John died mysteriously a week later.

He was buried last Friday.

The Muranganwa siblings’ relatives who spoke to The Manica Post on condition of anonymity said John was found dead. They said they suspect that Zedek’s avenging spirit might have pushed his Uncle John into an early grave.

On the other hand, reliable sources from the community said Jacob is walking scot free after being released from police custody.

Manicaland provincial police spokesperson, Inspector Tavhiringwa could neither confirm nor deny the matter and said investigations were underway.

“We have called Ruda Police Station and they could neither confirm nor deny that they are handling such a case. However, word doing the rounds in the community confirms the murder case. We will need to dig deeper with the investigations to get to the bottom of the issues,” said Insp Kakohwa.

Source: Uncle murders brother’s son

Human sacrifices, myth or reality? – A viewpoint

On November 22, Blessing Mandabva, from Zimbabwe, shared with us his view on the history of human sacrifices as well as present-day practices of this age-old ritual. His contribution was published in The Standard, a Zimbabwean Sunday newspaper. Recently, I posted other articles with African voices protesting against this phenomenon of ritualistic murders, commonly called muti murders in Southern Africa. See the Op-Ed article in the online Namibian newspaper New Era Live, entitled: ‘Ritual killings: Cry my beloved humankind’, posted on October 27, 2020 and  an older article, dating from 2011, ‘Africa: Breaking the silence in ritual killings‘, written by Fanuel Hadzizi, also from Zimbabwe and posted on November 14, 2020.

The recent turmoil in Zimbabwe, following the death of a 7-year old boy, Tawire Makore, who was murdered for muti purposes, clearly shows that the gruesome practice of human sacrifices has not disappeared. See my October 26 posting on this ritual murder that shocked Zimbabwe.  

As Blessing Mandabva describes, more people have raised their voices against muti murders including Zimbabwe National Traditional Healers Association (Zinatha) president George Kandiero who distanced his association and all members from all acts of ritual killings. George Kandieo, who also mentioned the ritual murder of Tawire Makore, confirmed what I have stated repeatedly on these pages: “These ritual killings are just a tip of the iceberg (…)“.

Also the Zimbabwe Human Rights Commission (ZHRC) has denounced ritually-motivated killings and issued the following statement: “The ZHRC has noted with concern the alarming rise and high frequency of ritually-motivated killings in Zimbabwe, specifically targeted at children and young people.

What else can I add?? Read the following contribution and join the struggle against ritualistic murders and other acts based on superstition and motivated by the greed for power and/or wealth.

Warning: the following article contains graphic details of ritual murders (webmaster FVDK).

Human sacrifices, myth or reallity?

Published: November 22, 2020
By: The Standard, Zimbabwe –  Blessing Mandabva

Since time immemorial, human beings the world over have pursued answers to the puzzling questions of their origins, sickness, death and after death, poverty, power, the meaning of natural phenomena such as earthquakes, diseases and accidents, among others. They have also inquired on how to protect themselves from such mysterious events. Invention of personified deities, gods and the occult sciences, witchcraft, divination and soothsaying in order to seek the protection of supernatural powers has been the order of the day. Individuals used them for protection from their enemies, to dominate others in societies be it in business, politics, churches and other religious circles to gain power and to accumulate wealth. Human sacrifice has been a phenomenon which has been passed from generation to generation albeit it appearing in various forms.

Human sacrifice is defined as the ritualised, devotedly motivated killing of human beings. It is a fundamental which is not endorsed by any state, but was once practiced by societies across the globe in the past. In this landlocked country of Zimbabwe, there is a misconception on many deaths of humans, children, women and albinos being attributed to human sacrificial rituals which are said to bring quick wealth and fortunes. Human sacrifice, especially of children, occurs frequently despite the government’s efforts to stop it. Times are tough in Zimbabwe, and people are looking for sacrifices to improve their fortunes. Hunger and starvation coupled with the purported economic meltdown which has been attributed to the economic sanctions by the ruling elite whilst those in the opposition blame the ruling elite for poor governance.

Zimbabwe National Traditional Healers Association (Zinatha) president George Kandiero distanced his association and all members from all heinous acts of ritual killings. 

He, however, said those ritual killings are mainly done by witches and witchdoctors. According to Kandiero, Zinatha has some specialists who could have been involved in the case of Tapiwa Makore to give guidance in finding a lasting solution. 

“It’s rather unfortunate Tapiwa is no more, but we believe the full wrath of the law will take its course. The perpetrators must be brought to book even if they are members of our associations,” said Kandiero.

”These ritual killings are just a tip of the iceberg since a lot of sacrifices in various forms are happening in the underworld. 

“Those who do such are everywhere including churches, homes and workplaces and this has to be addressed for people to live in harmony.”

Reverend John Makaniko, a United Methodist Church in Zimbabwe pastor, said: “Human sacrifice is a reality though in this contemporary world it’s now rare.

“The law has abolished human sacrifice and it’s now treated as murder.” According to him, in Christianity, only Jesus Christ was sacrificed for sins of all humanity. He becomes a sacrifice once and for all [Hebrew 10:10]. 

“Jesus Christ becomes a sacrificial lamb for salvation of all humanity. The human sacrifice done by individuals is for selfish reasons like riches and fame.
“This human sacrifice that is shedding blood of other people for selfish ends is evil, sinful and a serious crime.”

“As Christians, we are guided by the scripture’s teachings and commandments like: ‘Thou shalt not kill’ (Exodus 20:13) and our social principles say, ‘life is a sacred gift’; therefore, every human life should be treated with dignity and shouldn’t be sacrificed. 

“In short, human sacrifice is a devilish act that has no place in Christianity and progressive society.” 

Rev Makaniko added: “In contemporary society, faith in God and appreciating the dignity of hard work will result in success and prosperity.

“The core values of the United Methodist Church clearly state that, ‘we do good, do no harm and stay in love with God’; thus human sacrifice isn’t good because it brings harm to other people and breaks relationships with God.”

According to some South African media reports, body parts can be sold for as little as
R3 000 in that country. 

I recall vividly growing up in a township when public transport in the form of the commuter omnibuses had just been introduced. At that age, we were scared to death by the stories doing the rounds in the township of the disappearance of children. We were told how kids were being lured by strangers who promised them sweets. 

The next thing, their bodies would be found in the bushes with body parts missing. Rumours were that businesspeople were taking the children’s heads to Durban and were trading them off for taxis, kombis and grinding mills. Another unfortunate case is that of Given Flint Matapure who disappeared at Harare Exhibition Park in August 2011. The case took ages to be finalised.

Ritual killings, or human sacrifices, are committed for the purpose of taking human body parts which are said to be used to prepare charms and other traditional medicines for spiritual fortification. In some instances, ritualists and occults target vulnerable members of society such as the poor, women, children and albinos whose families often do not have the resources to demand justice. 

In some African countries there is a belief that female body parts possess supernatural powers that bring good fortune or make criminals invisible to police and other authorities. Children and young people are mostly preferred since they will be having a whole lot of life to live than the elderly. 

All the success which could have happened to them will now be transferred to the ritualist as the children continue to live in the underworld. It is time governments turned up the heat on culprits and put an end to this violation of human rights. 

Heavy sentences should be given to those who commission and carry out the ritual killings.

The Zimbabwe Human Rights Commission (ZHRC) denounced ritually-motivated killings.

“The ZHRC has noted with concern the alarming rise and high frequency of ritually-motivated killings in Zimbabwe, specifically targeted at children and young people,” the ZHRC statement read. 

“The heinous murder and mutilation of innocent people is disheartening and should be denounced in the strongest terms by our society and nation as a whole.”

ZHRC also stated that participation in ritual killings violates Sections 48 (1), the universal human right to life, of the Constitution and other sections of international agreements on rights to human life, such as the Universal Declaration of Human Rights (1948), and the International Covenant on Civil and Political Rights. 

The rights body called for a collective effort among authorities to end the ritual killings and urged police to undergo further training to adequately deal with issues of human rights violations.

In July 2015, a four-year old pupil from St Lucy Primary School in the Kombo area of Insiza district in Matabeleland South province was found dead with her lips, liver and other body parts missing in a suspected case of ritual murder. Her body was found mutilated in a pond. The incident struck fear into villagers who indicated that they suspected the child was killed for ritual purposes. They started escorting their children to and from school. 

Legislator Pupurai Togarepi has moved a motion on the proliferation of chilling incidents of murder indicating that victims of such heinous crimes are the vulnerable and unsuspecting members of society, mostly women and children. 

In another bizarre suspected ritual killing in June 2020, a 25-year-old woman, Thabelo Mazolo, had her body mutilated and stashed into a drum filled with acid in Bulawayo. Part of the body, from the waist going down, was missing while breasts and palms appeared to have been sliced off. The ritualist murder had message from a sangoma with instructions to perform on the body, it reads “you must cut yourself and spill your blood onto a mirror. Gaze into the mirror and say out loud that you are selling your soul for riches.” 

The practice of ritual killing and human sacrifice continues to take place in several African countries in contravention of the African Charter on Human and People’s Rights and other human rights instruments. In this 21st century, human beings are still being hunted down, mutilated, murdered or sacrificed for ritual purposes across the region. 

Several cases of kidnapping and disappearance of persons are traced to the vicious schemes and activities of ritualists. Ritualists hunt for blood and harvest human body parts to prepare charms and magical concoctions. In some cases desperate ritualists invade cemeteries and exhume dead bodies to extract body parts, said one anonymous source.

Many cases of ritual sacrifice take place in secret locations. They are largely unreported, not investigated and go unpunished. The perpetrators and their collaborators capitalise on the prevalent irrational fear of the supernatural among Africans, and the poor and corrupt policing and justice system, to get away with these egregious violations. 

Victims of ritual sacrifice are mostly minors nd vulnerable individuals who do not live to seek justice or redress or who lack the resources to seek redress if ever they survive the ordeal. 

Human sacrifice is real, it is neither fallacious, frivolous nor fiction. It is a cancer which needs urgent attention and collective efforts by all stakeholders from grassroots level before it is normalised by satanic and evil forces in our societies.

Source: Human sacrifices, myth or reality?

Africa: Breaking the silence in ritual killings (2011 article)

Browsing on internet I found this 2011 article written by Fanuel Hadzizi from Zimbabwe. The article could have been written in the year 2000, or much earlier, and even nowadays, in the year 2020 !

I find it encouraging reading this article on a topic which it too often swept under the carpet although its main message is a sad one. The author pleads to break the silence on ritual killings in Africa and points to several cases of ritual killings in Southern Africa to warrant his plea. He concludes “It is time governments turn up the heat on culprits and put an end to this violation of human rights.”

What else can I say? Highly recommended – read ‘AFRICA: BREAKING THE SILENCE IN RITUAL KILLINGS’ by Fanuel Hadzizi, Gender Links Justice Program Officer of PeaceWomen. Peacewomen is the Women, Peace and Security Program of the Women’s International League for Peace and Freedom (WILPF), the oldest women’s peace organization in the world. 

Warning: The following article contains graphic details of ritual murders (FVDK)

Africa: Breaking the silence in ritual killings

Published: September 26, 2011
By: Peace WomenFanuel Hadzizi

Ritual killings and human sacrifice happen in many, if not all countries in Africa. Cases have been reported in such countries as Botswana, Lesotho, South Africa, Swaziland, Zambia and Zimbabwe.

In Zambia, there have been cases whereby people’s heads were found in Asian owned shops whilst in Swaziland, some politicians commissioned ritual killings so that they could win elections. The grossness of the ritual murders is quite scary to imagine as victims’ bodies are mutilated and certain body parts go missing. Needless to mention that in South Africa for instance, body parts can be sold for as little as R3000.

On 24 September, South Africa celebrated Heritage Day under the banner “celebrating the Heroes and Heroines of the Liberation Struggle in South Africa.” According to the Department of Arts and Culture, the theme allowed the nation to “celebrate the lasting legacy of the national liberation struggle.”

Most importantly, Heritage Day provides an opportunity for South Africans to celebrate their cultural heritage and diversity of beliefs and traditions. As a concerned resident, I also feel that this is an opportunity for us to break the silence around the negative cultural practice of ritual killings that is prevalent in society and yet violates the basic universal human right to life.

During the course of Women’s Month in August, South Africa became the ninth Southern African Development Community (SADC) country to ratify the Protocol on Gender and Development. This brought to two thirds the number of countries that have done so, and means that the Protocol is now in force.

As we also celebrate the coming into force of this crucial instrument, let us ponder what is meant by the provision that all states adopt laws and policies to protect the girl and boy child from “harmful cultural attitudes and practices in accordance with the United Nations Convention on the Rights of the Child and the African Charter on the Rights and Welfare of the Child.”

I recall vividly growing up in one township in Zimbabwe. This was just when public transport in the form of the Toyota Hiace taxi had just been introduced in the country. At that tender age, we were scared to death by the stories doing the rounds in the township of the disappearance of children. We were told how kids were being lured by strangers who promised them some sweets.

The next thing, their bodies would be found in the bushes with some body parts missing. Rumours were that business people were taking the children’s heads for instance to Durban in South Africa and were trading them off for the taxis. Weren’t we all scared!

Ritual killings or muti killings are committed for the purpose of taking human body parts which are used to prepare charms and other traditional medicines. These charms are believed to have supernatural powers which are greatly enhanced if the organs are removed whilst the victim is still alive.

In Southern Africa there is a belief that female body parts possess supernatural powers that bring good fortune or make criminals invisible to police and other authorities. Research has shown that in other countries, especially in East Africa, the breast and a woman’s private parts enhance business success, a man’s private parts are believed to increase virility whilst a tongue can smooth one’s path to a lover’s heart.

In fact, ritual killing is perceived as an act of spiritual fortification.

In an article titled New Magic for New Times: Muti Murder in Democratic South Africa, Louise Vincent (2008) says that “the use of human body parts for medicinal purposes is based in the belief that it is possible to appropriate the life force of one person through its literal consumption by another.” The victim is thus carefully chosen.

The Sowetan reported in July this year that the brother of Gladys Mogaramedi (61) killed her for her body parts. Police discovered the badly mutilated body without the private parts. I felt a very cold chill down my spine as I read through the story with shock and disbelief. Even after reading it twice I still found myself at a loss for words, trying to comprehend how a person could execute such a diabolic act moreover to a sibling without any conscience.

The South African case highlighted above is but the tip of the iceberg to some of the cultural problems that our society is still grappling with in relation to gender based violence. More often than not, these crimes evade the spotlight because they are largely unreported or recorded merely as murder. Ritualists target vulnerable members of society such as the poor, women, children, people with disabilities and albinos whose families often do not have the resources to demand justice.

It is time governments turn up the heat on culprits and put an end to this violation of human rights. Heavy sentences should be given to those who commission as well as carry out the ritual killings. It is heartening to note that in a July 2010 ruling, the High Court of Mwanza region sentenced 50 year old Kazimiri Mashauri to death. The Tanzanian court convicted him for hacking to death a 5 year old girl for muti-related purposes.

Fanuel Hadzizi is the Gender Links Justice Program Officer of Peace Women,

Source: Africa: Breaking the silence in ritual killings

From Namibia: “Ritual killings: Cry my beloved humankind”

A few days ago my attention was drawn by an Op-Ed article in an online Namibian newspaper, New Era Live. The article was entitled: “Ritual killings: Cry my beloved humankind“. It is a cry for attention, a cry for vigilance, a cry for leadership and for stiffer sanctions for those who are responsible for these heinous crimes, including traditional healers and – too often – relatives of the innocent victims, in many cases young children.

The anonymous author (a staff reporter) starts his or her plea stating “I want to share with you the excruciating pain that stabs my heart every time I read or hear about the senseless loss of life due to ritual or muti killings.”

I was shocked reading this. Is the present situation that bad? How frequent are ritual murrders (‘muti murders’) in Southern Africa?

I monitor relevant events in African countries with particular interest, as this site also demonstrates. Whereas I feel a kind of pride or joy when confronted with readers and/or reporters rejecting the repulsive practices of ritual or muti murders, it also hurts to see a confirmation of the plague that terrorizes too many people in too many African countries.

“One shudders to think about the many muti killings of people, young and old, that are happening almost on a daily basis in Southern Africa in particular, (…)”, the anonymous author continues. 

Also revealing is the following statement:

“A study carried out in South Africa by scholars Randitsheni, Masoga and Madzusi (2017) revealed that “[some] pastors, businessmen, traditional leaders and leaders are involved in ritual murders”.  The three scholars give more details of their research findings in their paper titled “Some perspectives on the impacts of ritual murders in the Vhembe district of South Africa: An interpretive phenomenological approach” which was published in the Journal of Social Sciences (Volume 48, Number 3).  This is not to give an impression that ritual murders occur in South Africa only. Other scholars who have conducted researches in this area have revealed similar results in Zimbabwe, Zambia, Botswana, Tanzania, Nigeria, Eswatini, Uganda, and Namibia, just to mention a few countries. “

I am flabbergasted. At the same time I am proud of the author and everyone who thinks alike. It strikes me that this cry for justice, for the eradication of this scourge in our contemporary societies, comes from Namibia. Apparently, much more occurs beneath the surface in this Southern African country than one would think at first glance. The ‘New Era’ newspaper which published this op-ed is a leading source of community and national news in Namibia. Its owners and editors are to be commended for their courageous decision to publish this view. May many more newspaper owners, editors and journalists join the war against ritualistic murders in Africa.

Together it will be possible to eradicate this medieval belief in superstition. Nothing is impossible. “You never fail until you stop trying.”
(webmaster FVDK)

“Ritual killings: Cry my beloved humankind”

Published: October 22, 2020
By: New Era Live, Namibia

If you are reading this article, wherever you are, prepare to shed tears. Prepare to travel with me on this emotional journey, as I interrogate the evil that men do, that of ritual killings, which have left people questioning the essence of life, since some people can take it away from you or someone at once, just like that. I want to share with you the excruciating pain that stabs my heart every time I read or hear about the senseless loss of life due to ritual or muti killings. 

The world has turned topsy-turvy, completely upside down, and everyone’s life is at risk, either directly or indirectly. People fear for their lives and the lives of their children and loved ones. Everyone’s life is in danger as there are some immoral people who have taken the law into their hands, and can decide how many more days you are left with alive on this earth. It is horrendous.

The stonehearted murderers can be anyone ranging from, paradoxically, people closest to you, to complete strangers. The love of riches and fame, the eagerness to get rich quickly without working for it, and the love of power and fame have led people to involve themselves in atrocious, inhuman activities. One shudders to think about the many muti killings of people, young and old, that are happening almost on a daily basis in Southern Africa in particular, and elsewhere in the world. Research reveals that ritual killings are so rampant in Africa that some researchers have described ritual murder as a pandemic. The grisly killings of innocent victims, especially children and women, have shocked communities, societies and the whole world. 

Many unsuspecting victims have been lured by people they know and killed for ritual purposes. We have read and heard about small children and teenagers who have been brutally murdered by their close relatives. As you read this article, or as you sit there at home or in a classroom  – wherever you are  – always bear in mind that you may be a candidate for ritual murder. Many victims have lost their lives through the involvement of their close relatives or loved ones. In these cases, it becomes tricky for the law enforcement agents to prevent such murders as relatives and loved ones are supposed to take care of the children, and not to kill them.

The belief that a human being’s body parts or limps bring luck, riches and power to people has fuelled the crime of ritual killing. Corpses have been discovered without heads, private parts and internal organs, suggesting that these are the most sought-after parts to be used in muti or medicinal concoctions.  As the evil men harvest human body parts for their benefits, societies are traumatised, yet it is in these societies that we find the perpetrators of this heinous crime. It is in these societies that most of the killings are secretly planned and executed. The irony is that some respectable members of these communities promote these ritual murders for various reasons. Some of them are leopards clothed in sheep’s skins.  

A study carried out in South Africa by scholars Randitsheni, Masoga and Madzusi (2017) revealed that “[some] pastors, businessmen, traditional leaders and leaders are involved in ritual murders”.  The three scholars give more details of their research findings in their paper titled “Some perspectives on the impacts of ritual murders in the Vhembe district of South Africa: An interpretive phenomenological approach” which was published in the Journal of Social Sciences (Volume 48, Number 3).  This is not to give an impression that ritual murders occur in South Africa only. Other scholars who have conducted researches in this area have revealed similar results in Zimbabwe, Zambia, Botswana, Tanzania, Nigeria, Eswatini, Uganda, and Namibia, just to mention a few countries. As I write, the Zimbabwean community is failing to come to terms with how a man could have allegedly taken part in the planning and ritual killing of his brother’s seven-year-old son. The account of the cold blooded murder of the fateful boy by the co-accused man, in this case, is available on Youtube for those who have the guts to listen to such a chilling narrative of a despicable act. 

 The ubiquity of ritual murders in Africa proves that the crime is a scourge in our contemporary societies. The crime is a cancer that is spreading in our societies at an alarming rate. The belief in supernatural powers and superstition are the driving forces of ritual murders and sacrificial killings in our societies. Traditional healers tell you, for example, that in order for you to be successful in life, you must kill your son or daughter, or someone you love dearly like your wife. Foolishly, some people believe this and they murder their loved ones for nothing. 
 It is also true that the moral fabric of our societies is decaying at a fast rate. The African concept of Ubuntu seems to be melting away fast, leaving a culture of violence in our societies. One result of the loss of Ubuntu is that the sanctity of human life is no longer respected; this is why some people can be hired to kill for money. 

Concerned researchers on ritual murders have gone to the extent of studying ancient civilisations. They have revealed that the bible is replete with sacrificial killings or offerings of human beings. In some religions, sacrificial killings happen today. 
In order to curb ritual murders, families should be vigilant and protect their children. Community leaders and politicians must denounce these killings at gatherings. Stiffer sentences must be imposed on criminals convicted of ritual murders.  Let us teach the love of one another as humans in our homes. Ubuntu teachings should find a place in our homes. Let us be exemplary to our children since psychologists have proved that children learn what they live. Say no to ritual killings and save lives.

Source: Opinion – Ritual killings: Cry my beloved humankind

Africa Map

Zimbabwe: latest news on the ritual murder of Tapiwa Makore

This is, for the time being, the last series of articles related to the ritual murder of 7-year old Tapiwa Makore from Murewa village, Zimbabwe, last month. See my previous postings on the subject. Interested readers who wish to learn further developments in this muti murder case are advised to use a search machine to find out. The purpose of this site is not to cover each and every aspect of a ritual murder. This site aims to draw attention to the occurrence of this phenomenon – notably in Africa – which constitutes not only a gruesome and heinous murder and crime but also a disrespect for human rights – of both the victim and his or her relatives and the society at large.

No one should live in fear. Freedom from fear is considered an essential human right. Governments are supposed to protect their citizens and correct and punish perpetrators of crimes against an individual or against the society at large.

Warning: the following articles contain graphic details of the gruesome murder (webmaster FVDK).

Father Of Slain Murewa Boy Seeks Closure

Published: October 25, 2020
By: New Zimbabwe – Robert Tapfumaneyi 

The delayed burial of the late seven-year-old Murewa boy, Tapiwa Makore who was brutally murdered for suspected ritual purposes has brought more pain to the deceased’s family.

In an interview with NewZimbabwe.com, the father Munyaradzi Makore, the father of the deceased, he wants his son’s remains interred so that he rests in peace.

However, the challenge the family is facing is Tapiwa’s head is missing, a month after he was slain by an uncle, Tapiwa Makore Snr, and his herd boy, Tafadzwa Shamba. Both have been arrested and are in remand prison.

The local chief is insisting he will not allow Tapiwa to be buried without his head, but the killers are mum on the whereabouts of the head.

“I have finally accepted that my son Tapiwa is dead and that he died a very painful death,” Makore said.

“But what pains me most is that it’s almost a month now and we are still mourning as we are yet to bury the remains of my late son.

“The two killers who murdered my son were arrested and are currently in police custody and the herd boy openly admitted to the killing and he also told the police the person he gave the Tapiwa’s head.

“It’s painful for us knowing who carried the brutal murder. The killers cannot tell us or the police where the head is. What is stopping them from telling us where the head is so that we can finally bury Tapiwa?” Makore said.

He said the family’s appeal was for the murderers to come out in the open and tell them where the missing head is as his remains were now in a bad state.

Makore also appealed with the courts to be firmer when sentencing his son’s killers.

“The courts must also give a stiffer sentence to deter anyone who wants to commit ritual murders. Children must be protected at all cost, no to ritual murders.”

Tapiwa was murdered on the night of September 24 after being kidnapped from the family garden where he was keeping watch.

Source: Father Of Slain Murewa Boy Seeks Closure

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Murehwa Ritual Murder Victim’s Father Pleads With Killers For Closure

Murehwa Ritual Murder Victim’s Father Pleads With Killers: Munyaradzi Makore, Tapiwa’s father(Photo Credit: New Zimbabwe)

Published: October 25, 2020
By: iHarare – By Audrey L. Ncube 

The family of the late Tapiwa Makore has pleaded with his killers to let them know where they put his head so that they can finally bury him and find closure.

The delayed burial of the late seven-year-old Murewa boy who was brutally murdered on September 24  for suspected ritual purposes has brought more pain to the deceased’s family as hopes of finding his missing head are diminishing by the day.

Speaking during an interview with New Zimbabwe, the father of the deceased, Munyaradzi Makore appealed to Tapiwa’s murderers to come out in the open and tell them where Tapiwa’s missing head is as his remains are now in a bad state.

“I have finally accepted that my son Tapiwa is dead and that he died a very painful death.”

“But what pains me most is that it’s almost a month now and we are still mourning as we are yet to bury the remains of my late son.”

“The two killers who murdered my son were arrested and are currently in police custody and the herd boy openly admitted to the killing and he also told the police the person he gave the Tapiwa’s head.”

“It’s painful for us knowing who carried the brutal murder. The killers cannot tell us or the police where the head is. What is stopping them from telling us where the head is so that we can finally bury Tapiwa?” Makore said.

It’s been nearly a month since Tapiwa was murdered and the family still hasn’t been able to bury him. All that his father wants is for his son’s missing head to be found so that his son can finally rest in peace.

Makore also appealed with the courts to be firm when sentencing his son’s killers.

“The courts must also give a stiffer sentence to deter anyone who wants to commit ritual murders. Children must be protected at all cost, no to ritual murders,” he said.

Articles you may want to read:

Source: Murehwa Ritual Murder Victim’s Father Pleads With Killers For Closure

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2 Skulls Of Kids Discovered In Murehwa And Neither Of Them Is Tapiwa’s

Published: October 23, 2020
By: Timeye, Zimbabwe

The victim, 7-year old Tapiwa Makore

“…We also discovered separate sets of teeth; and two separate skulls, one with lower teeth and the other one with upper teeth but without a tongue…” 

This week marks 5 weeks after 7 year old Tapiwa Makore was discovered dead in Murehwa.

His relatives this week tell ZimEye, the story is still the same since that fateful day on the 17th September when Tapiwa’s body was found dismembered without several parts that include his head.

5 days later two skulls of children were discovered and one of them they boldly deny could ever be Tapiwa’s.

They said they are convinced that the first discovered fresh skull could not be their “son’s”.

Mr Isaac Makore (57), the deceased boy’s granduncle, said the newly discarded skull they chanced on was not his grandnephew’s, but that of a 12-year-old, yet to be identified child’s.

As a result of the uncertainty, Tapiwa is still to find rest, as burial arrangements have been put on hold pending further investigations.

“My grandnephew went missing, and we later discovered his torso with other organs, like the head, hands, and legs missing. We also discovered separate sets of teeth; and two separate skulls, one with lower teeth and the other one with upper teeth but without a tongue.

“Indications are that the other skull belongs to a yet to be identified older child, and not our ‘child’s’, Mr Makore said.

However, the boy’s privates were untouched.

Following Tapiwa’s grisly murder, and the unearthing of more mutilated body parts, villagers are now living in fear of death merchants who could be on the prowl in the area, seeking children’s hearts for ritual purposes.

Tapiwa’s uncle, Mr Simbarashe Makore (38), said it is believed that there could be many children, although not from their area, who could have been killed for ritual purposes, and had their bodies dumped in the proximity of their village.

“We are now living in fear. Our prayer is that the police apprehend the culprits and rid our area of this menace. Who knows, after our children, they may also come for us, their parents. How could someone kill a fellow human being in such cold blood just like that?” he bemoaned.

Ms Easther Makore (52), Tapiwa’s aunt concurred, saying the police should not leave any stone unturned and get to the bottom of the issue as it was mind-boggling that so many human organs could be discovered hard upon her nephew’s demise.

Meanwhile more confusion has built up following the police’s delay in catching the N’anga who allegedly ordered the killing.

 This comes at the backdrop of an unnamed N’anga at the weekend making allegations that Tapiwa’s head was taken to a property in Dzvivarasekwa.  – the investigation continues

WILL TAPIWA MAKORE’S HEAD EVER BE FOUND?

Screenshot – click the link below (‘Source’) to watch the video.

Source: 2 Skulls Of Kids Discovered In Murehwa And Neither Of Them Is Tapiwa’s

More:

Murehwa killing: Boy’s burial delayed

Slain Tapiwa Makore’s father, Mr Munyaradzi Makore, narrates the ordeal to journalists in the company of his wife Ms Linda Munyori

Published: October 21, 2020
By: Nehanda Radio, Zimbabwe 

The burial of the seven-year-old boy, Tapiwa Makore, killed and dismembered in a suspected ritual murder in Murehwa, will be delayed as police need the results of DNA tests on the torso, recovered first, and the limbs, found in a toilet later, to prove all the body parts belong to the boy.

Police are still hunting for the boy’s head, suspected to have been taken for ritual purposes.

The boy was murdered on the night of September 24 this year after being kidnapped earlier from the family garden.

The boy’s uncle, Tapiwa Makore (senior) and the uncle’s domestic worker, Tafadzwa Shamba, have since been arrested for the kidnapping and killing and have been remanded in custody for trial.

Results of the first samples of the torso sent for DNA tests last month were expected last week, but police later recovered the boy’s legs from a toilet and samples from the recovered legs were last week taken for testing.

The test results are expected in about two to three weeks’ time.

National police spokesperson Assistant Commissioner Paul Nyathi said the burial might have to be delayed because results cannot be released piecemeal.

“Forensic tests are ongoing,” he said. “We have sent more samples to the laboratory and the family has to wait a bit until the results are out. The boy’s family has been appraised of the developments and they have to be patient until the tests are done.

“A comprehensive report, including all the samples, will be released once they are done with all the tests.”

Asst Comm Nyathi appealed for information on the whereabouts of the missing head.

“Up to now, we have not yet found the boy’s head and we appeal for information from those in the know so that we can recover it,” he said.

“Definitely, someone out there knows where the head is. We appeal for cooperation so that we recover it and complete our investigations.”

Government has also rendered support to the family during their bereavement. 
The Herald

Source: Murehwa killing: Boy’s burial delayed

More: 

Legislators condemn the brutal killing of Tapiwa Makore

Published: October 21, 2020
By: The Herald, Zimbabwe – Farirai Machivenyika Senior Reporter

Zimbabwe – MPs in parliament

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(paragraphs omitted by the webmaster FVDK for not being relevant to the murder case)

Meanwhile legislators condemned the brutal killing of Tapiwa Makore, a seven-year-old boy from Murehwa who was allegedly murdered for ritual purposes. The boy’s body was found mutilated with its head missing. His uncle also named Tapiwa Makore and his herdsman Tafadzwa Shamba have since been arrested as murder suspects.

Cde Togarepi yesterday moved a motion condemning the killing saying the perpetrators deserved to be punished severely for the crime.

He also called on the political and community leadership to conduct awareness campaigns against popular beliefs that human body parts could boost business ventures.

Cde Dexter Nduna also seconded the adoption of the motion saying there was nothing as painful as losing one’s child.

Source: MPs challenged to speak against sanctions

More:

Murdered boy’s family pushes for burial

Published: October 19, 2020
By: NewsdzeZimbabwe

Source: Murdered boy’s family pushes for burial

Zimbabwe – Murehwa ritual murder: Police quiz n’anga

Another development in the sad saga of the ritualistic murder of the young, 7-year old Tapiwa Makore. It must be said that local authorities and notably the local police acted swiftly after the discovery of the victims’ mutilated body, on September 18. Even President Mnangagwa reacted on the muthi (muti) murder, condemning the heinous crime on September 25 (see my posting dated October 2, 2020).

It is believed by superstitious, wicked people that body parts which have been taken – from a living victim (!) – and processed in a particular way, by a traditional healer or witchdoctor (n’anga), that these ritualistic activities will enhance one’s power or wealth.

There is no place for such superstition and disrespect for human life in the year 2020 (or before that year). The rule of law must apply, suspects should be put on trial and judged by an independent judge. And more prevention should take place: through education.  

Warning: The following articles contain graphic details of the cruel murder (webmaster FVDK).

Murehwa ritual murder: Police quiz n’anga

Asst Comm Paul Nyathi

Published: October 16, 2020
By: The Herald, Zimbabwe – Investigations Editor

POLICE have picked up a traditional healer for questioning over the missing head of the seven-year-old Murehwa boy, Tapiwa Makore, suspected to have been murdered for ritual purposes.

Body parts taken in a ritual murder which occurred at Makore Village under Chief Mangwende, would have to be processed in particular ways, the superstitious believe, so that they bring good fortune and riches. 

Police started hunting for the traditional healer they believed was implicated in this killing soon after they arrested the two men they suspect were the actual killers. 

Only a torso and legs were recovered from the dismembered body, but the head is still missing.

In their investigations, police recovered the head of another child, a 12-year-old, in the same village, but think it may have been exhumed from a grave.

Although the police did not disclose the name of the traditional healer, they confirmed he was being questioned.

National police spokesperson Assistant Commissioner Paul Nyathi said police have established that they had been given a lot of misleading information on the death of the boy and people were hiding crucial information.

“We have realised that some people are not telling the truth and they are hiding crucial information. But we will surely get to the bottom of the matter and the truth will come out,” said Asst-Comm Nyathi.

Tapiwa was allegedly murdered for ritual purposes by his uncle Tapiwa Makore (Senior) who used his own domestic worker, Tafadzwa Shamba (40).

The boy was kidnapped in the family garden in the village. 

Shamba, a herdsman, and the boy’s uncle have since been arrested and taken to court facing murder charges.

They now await trial while in remand prison. They were remanded in custody to October 26 in absentia yesterday, as they are still assisting police with investigations.

Meanwhile, police have taken the head of a 12-year-old child recently found in the same village for forensic analysis.

There has been no report of another missing child in that age group, creating room for suspicion that the head could have been exhumed from a grave.

“The other head found in Makore village is now subject to forensic analysis. So far no report of a missing person falling in that category has been received by the police. We are still investigating that matter,” said Asst-Comm Nyathi.

During investigations, Shamba recently told detectives he killed the boy by cutting off the head with a knife in the dead of the night, while the boy’s uncle was holding a torch.

Shamba said after the alleged murder, he carried a black plastic bag containing the head and the dismembered body while his employer, who is the boy’s uncle, carried another bag containing the arms and legs.

He led the team of detectives to the uncle’s homestead where he said he fed the boy, drugged him with kachasu and locked him up in a room for hours.

Shamba said he met the boy’s uncle around midnight and took the boy to a nearby mountain, where they allegedly killed him. 

“Around midnight, we opened the door and I carried the boy, who was still in deep slumber to a mountain in the village. Mr Makore carried the knives and the plastic bags. While here (in the mountain), I pressed the boy to the ground and cut off his head with a sharp knife, while his uncle was holding a torch for lighting.

“I also cut off the hands and legs, but we packed the parts in different plastic bags. I carried the one with the torso and the head while Mr Makore carried another one containing the legs and hands,” he said.

At the scene, investigators saw human waste, believed to have been excreted by the boy during the murder.

Shamba told detectives that he cleaned the scene of the blood and set the grass on fire to destroy evidence.

He said while walking back to Makore’s homestead, he felt the load was becoming heavier before dumping the torso near Mr Summer Murwira’s homestead.

While at Makore’s homestead, Shamba said he was instructed to put the head in one of the rooms, which he did.

The following day, Shamba said he dumped the arms and legs at a nearby grave as police investigations were intensifying.

Source: Murehwa ritual murder: Police quiz n’anga

More on the same subject:

Pastor Charles Charamba Speaks Out On Murehwa Ritual Killing

Pastor Charles Charamba

Published: October 14, 2020
By: iHarare, Zimbabwe – Audrey L. Ncube 

Gospel musician Pastor Charles Charamba has condemned the killing of children for ritual purposes. The condemnation comes in the wake of the murder of a seven-year-old Murehwa boy, Tapiwa Makore,  for ritual purposes, allegedly by his uncle.

In an interview with Hmetro, Pastor Charamba decried the loss of young children as a result of heinous and evil actions for rituals and witchcraft purposes.

“The disappointing aspect in this account of Tapiwa from Murewa is that those men that wanted to be rich, wanted to be rich during this lockdown knowing that everyone in the world has been impoverished.

“They were led by that need to be rich when everything else around the world is stagnant, that is very evil,” Pastor Charamba said.

Pastor Charamba revealed that he is pained by the unfortunate killing of Tapiwa Makore for ritual purposes. He emphasized how the Bible talks about the sacredness of life.

“For me as a pastor, it is very unfortunate that we lost Tapiwa and others of his age but I am saying that life is sacred.

He explained it is painful and unfortunate that these killings are done by people very close to the children. He called on guardians to keep children safe and not to fall under the influence of superstition as it is an enemy of society.

“It is something that is very sad and very unfortunate because it is being done by people who are supposed to be trusted custodians of the children. They abuse their offices and also abuse their relationships with their victims.

“We are hoping that the Almighty guides us so that our society changes and improves when it comes to issues that have to do with trust.

“Above all, the way in which we people want money nowadays is not a good way at all and this is also being caused by what is known as superstition because what people usually regard as worshipping is not actually worshipping,” he said.


SourcePastor Charles Charamba Speaks Out On Murehwa Ritual Killing

More:

Murehwa Ritual Murder Details Emerge… Victim’s Uncle Wanted To Use Body Parts To Get Rich And For Horticulture Project

Tapiwa Makore Senior

Published: October 1, 2020
By: iHarare, Zimbabwe – Sharon Chirisa

Murehwa Ritual Murder Details… Victim’s Uncle Wanted To Get Rich 

The senseless murder of 7 year old Tapiwa Makore from Makore Village under Chief Mangwende, in Murehwa, left the whole country with a bitter taste in their mouths.

The whole country is still recovering from the heinous crime and never has been the pursuit of justice been swift and urgent before.

Tapiwa Makore was abducted while he was watching over his family’s garden from thieving monkeys, only for his mutilated corpse to turn up the next day, being ravaged by the Makore neighbors’ oblivious dogs.

A breakthrough emerged in the case, after the cattle herdman, Tafadzwa Shamba was arrested in connection with the murder, eventually leading to Tapiwa’s namesake and uncle, as being the mastermind behind the cold blooded killing.

The police were correct in treating it as a ritual murder, because that is what it turned out to be after further investigations.

Ritual murders are often accompanied by mutilation and the dismemberment of certain body parts which are believed to be the main ingredients for spells, this mostly includes the head, private parts, tongue and sometimes the eyes and limbs.

The reason behind Tapiwa Makore’s murder is more shocking like the murder itself.

According to state broadcaster reports earlier this week, his uncle had him killed because he wanted to increase his wealth and boost his horticulture project using dark magic.

Tapiwa Makore’s other body parts were taken to a yet to be identified witch doctor, who would then perform the spell.

Even more chilling was the fact that Tapiwa Makore Senior stood by, holding a torch for illumination, as Tafadzwa Shamba was murdering his nephew.

An eerily composed Tafadzwa Shamba appeared on TV indicating on the crime scene  and narrating the horrific details leading to Tapiwa Makore’s final hours.

Tapiwa Makore’s final hours must have been frightening and lonely as he was detained in the home of the man who was not only a trusted family member, but his namesake as well.

The boy was restrained, drugged using an illicit brew of alcohol and then taken to a mountain in the night where he was decapitated and mutilated.

His uncle Tapiwa Makore Snr , initially denied the accusations but an arrest was made.

Makore and Shamba are currently remanded in custody, awaiting trial on the 13th of October 2020.

The stain of his death is one that will linger on in the psyches of many.

Source: Murehwa Ritual Murder Details Emerge… Victim’s Uncle Wanted To Use Body Parts To Get Rich And For Horticulture Project

Zimbabwe – Murehwa ritual killing: N’anga speaks on Murehwa boy’s murder

The following articles provide a useful insight into the background of (some) ritual murders in Sub-Saharan Africa – in this case in Zimbabwe – notably the involvement of relatives.

To refresh your mind, the articles relate to the gruesome muthi or muti murder of a 7-year old boy in Makore village, Mashonaland East. On September 18 of this year, 7-year old Tapiwa Makore was discovered, severely mutilated with several body parts missing, after he got missing a few days earlier. Soon the police arrested a suspected culprit as well as the man who allegedly ordered the crime, Tapiwa Makore Senior, uncle of the deceased and the elder brother of the victim’s father.

Now the police have arrested a traditional healer (n’niga), Tinei Makore aka Marvelous Muchedzi, a witch doctor who allegedly is connected to the murder. The suspect is also a relative of the murdered boy’s parent. He is also a known tsikamutanda (witch hunter).

Notwithstanding the foregoing, we should not forget that one is not guilty until found guilty in an impartial, transparent trial by an independent judge. That’s the rule of law which is one of the pillars of a free, democratic society respecting the universal human rights. But the same human rights also give the right to live: an unalienable right of both the victim and the countless other victims of ritualistic activities – both in Zimbabwe, in Sub-Saharan Africa and the world at large.

Warning: the following articles contain graphic details of the heinous crime (webmaster FVDK).

The victim of the ritual murder, 7-year old Tapiwa Makore

Murehwa Ritual Killing Latest: N’anga speaks on Murehwa boy’s murder

October 11, 2020
By: Sunday Mail Zimbabwe – Garikai Mazara

THE mystery surrounding the whereabouts of slain seven-year-old Tapiwa Makore’s missing head and hands has deepened.

The traditional healer suspected to be the brains behind the ritual murder is saying it was pure coincidence that he happened to visit the village the week that the boy disappeared and was allegedly murdered.

Tapiwa disappeared on Thursday September 17, only for his torso to be dragged by dogs into a village compound the following morning. 

Tinei Makore, also known as Marvellous Muchedzi, who is a known traditional healer, had left the village the previous day, Wednesday September 16.

The Sunday Mail tracked him down and found him at his compound in the Mvurwi farming area. He confirmed that he had, indeed, visited his home village in the three days preceding Tapiwa’s disappearance and subsequent murder.

He revealed that he spent his three-day stay in the village with Tapiwa Makore Senior, the co-accused in the disappearance and alleged murder of Tapiwa Junior.

“I had been away from my village for slightly more than a year. I got a witch-hunting job to do at Chabwino Farm, in the Shamva area and after I was paid, I decided to go home and catch up with my cousins,” narrated Tinei.

“I left this farm (Mvurwi area) on Saturday and arrived in Makore village Monday. Since I moved out of the village some three years back and there is no one staying in the home which we used to stay, Tapiwa Senior said I could spend my days in the village staying with him.

“On the Monday, we spent time in the village mixing with other folks, trying to catch up. That night I slept at Tapiwa’s home. The following day, I spent almost the whole of it attending to my motorbike which had a puncture. 

“Tapiwa Senior said he was going to work with other villagers on deepening his well, as the water was no longer enough for his cabbages.”

Tinei said he slept at Tapiwa Senior’s home as well that Tuesday evening before bidding him farewell on Wednesday morning as he returned to Mvurwi.

“I stopped-over at Kashiri’s place, Fraser Farm, around the Bindura area, on my way here. I slept there Thursday and arrived back on Friday. Then on Saturday morning, I received a call from the person I had visited at Chabwino, asking me if it was true, the news that was coming from Makore village that a child had been found murdered. 

“That is how I got to know that there had been a murder back in my village. I told him I was back in Mvurwi and had not heard anything. Then the news started circulating on social media and I phoned some relatives back home, only to find out if it was true.”

A self-confessed traditional healer since 1992, “when I was 20 years old”, Tinei said it was happenstance that he decided to visit his village the same week that Tapiwa Junior disappeared and coincidental that he stayed with Tapiwa Senior, the co-accused in the disappearance and murder of Tapiwa Junior.

Chief Superintendent George Mugonda, Officer in Charge at Murehwa Police Station, confirmed that Tinei is a suspect, though they were not sure about his whereabouts.

“We have been informed by the family that a relative, for long known as a traditional healer, visited the village in the days leading to the disappearance of Tapiwa Junior. We are yet to interview him as we don’t know his whereabouts,” the police supremo in Murehwa district said.

At Makore village, Munyaradzi Makore and wife, the parents of the murdered boy, said though they do not have any conclusive evidence linking Tinei to the murder, what they cannot understand is the coincidence around their relative, a known tsikamutanda (witch hunter), visiting at about the same time their son disappeared.

“For the time being we are working with what Tafadzwa Shamba has indicated and further than that, we are not privileged to comment neither can we assume. Just that the coincidence is too much to stomach for us. We will leave the police to conclude their investigations,” said Munyaradzi, the father.

Chief Supt Mugonda said besides Shamba’s confessions, which led to the discovery of the boy’s legs, they have no further information. 

“The co-accused, Tapiwa Makore Senior, is refusing any involvement in the murder. In fact, he is not saying anything apart from his name. So all the information that we have so far, is what Tafadzwa has told us.”

According to Makore villagers, Tapiwa Senior lived in Harare for several years before returning to the village in July this year with a proposal to do a cabbage project. And for effect, there are times he came with his “investors” to have a look at his settings.

The long-term plan was to drill a borehole, with the help of the “investors”. However, after a couple of visits, the “investors” stopped coming to the village for the progress checks. Besides the cabbage nursery, land had been prepared for transplanting the same.

Stuck with more than enough cabbage seedlings, Tapiwa Senior is said to have started selling the seedlings, which apparently found no takers, as the water sources were drying up in the area. He, however, managed to transplant some of them in his garden.

Then Tinei, the traditional healer, paid the three-day visit, arriving on a Monday, departing on a Wednesday, a day before Tapiwa Junior disappeared.

On Friday September 18 morning, a dog dragged a human torso into a nearby village compound.

“What pains us up to now,” narrated Mrs Makore, Tapiwa’s mother, “is that uncle Tapiwa accompanied us on the six-hour party that we had to look for my son. But looking back now, we now understand, he was interfering a lot with the search, saying things that dispirited us. We abandoned the search around midnight, which tallies with the time that Tafadzwa said they killed my son.

Screenshot from the video, click here to listen to the interview

“The following morning, as soon as daybreak, we resumed the search. Then a boy was sent to where we were, advising us to abandon the search and go home. I started crying, I knew that my son was dead. But my thinking then, as I had sent him to the garden, was that he had drowned in a well. I was asked not to go where everyone was going, but asked to go to my mother-in-law’s place.

“This was around 7am. I was only asked to attend to the scene around 3pm when the police had already been called in. My husband, though, had been there. When I got there the torso was covered with a blanket and I did not see anything. The only time I saw it, was when it was put into the steel coffin.”

At the time of his disappearance, Tapiwa Junior was putting on a maroon trousers and a white round-neck jersey with blue stripes. His shoes were found by the garden but the clothes have not been found as yet.

When investigating officers came back after collecting the body, they asked everyone in the village to stand with his wife. All the women were asked to stay in one place and as the men went on a search of each household.

A trousers with blood stains was found in Tafadzwa’s room. Tafadzwa was staying with Tapiwa Senior as his herd boy. On initial and separate questioning, Tapiwa Senior is said to have said that the blood was that of a chicken that he had asked Tafadzwa to kill for their meal. On the other hand, Tafadzwa is said to have said he had slept with a virgin the previous day. When the named girl was asked, she refused having slept with Tafadzwa.

Interestingly, Tinei, the traditional healer, in admitting that for two nights he slept in one of Tapiwa Senior’s spare bedrooms, said that Tafadzwa was not staying with Tapiwa Senior, but was staying at the Katsande homestead, a stone’s throw from Tapiwa’s homestead. He said Tapiwa Senior prepared the Tuesday meal for him.

In accordance with local traditions, Chief Mangwende has ordered that no corpse will be buried in his area without a head.

Thus, the Makores’ appeal to the co-accused is to come clean on the whereabouts of their son’s head so that he can be accorded a decent burial.

“We want our son to finally be put to rest but we are appealing to those who have our son’s head to come clean, there is no need to keep hiding it because the whole world now knows what happened. We want closure on the matter, at least for now,” said the mother.

Chief Supt Mugonda was singing from the same hymn book, pleading with anyone who might have information that might bring the matter to finality to come forward. 

“This issue is no longer a Murehwa issue, but it is now a national issue, so if there is anyone out there who might have any information that might help us locate the boy’s head, please let them come forward.”

Tinei, the traditional healer, said no one, not even the police, had approached him to give his side of the story but has nothing to hide. 

“It is just pure coincidence that I happened to be at the village the same week this murder occurred, otherwise I am prepared to go back to the village to clear my name.”

On the two Tapiwas’ sharing the same name, Mr Munyaradzi Makore said it was pure coincidence that they gave their son the name of his cousin, and that they did not give him the name as an honour to Tapiwa Senior.

“True, we once stayed with him (Tapiwa Senior) in Mufakose for some four months. At the time, I had separated with my wife and during the course of reuniting, we had this son, and we were just elated that we had been blessed with a son, as our first-born was a girl. So we named him Tapiwa. It had nothing to do with my cousin.”

Source: N’anga speaks on Murehwa boy’s murder

More (partly based on the previous article):

Murehwa Ritual Killing Latest: N’anga Speaks Out

Published: October 11, 2020
By: iHarare – Tim E. Ndoro

The investigation into the horrific ritual murder of seven-year-old Tapiwa Makore of Murehwa last month has taken another twist after the n’anga who is alleged to be the mastermind of the plot spoke out. The traditional healer is denying claims that he was behind the ritual murder and is insisting that it’s pure coincidence that he was in Makore Village around almost the same time that Tapiwa was kidnapped and murdered in cold blood.

iHarare has learned from the Sunday Mail – see preceding article (webmaster FVDK) – that Tinei Makore, who also goes by Marvellous Muchedzi, is a well known traditional healer who is related to the victim and the chief suspect Tapiwa Makore senior.

The traditional healer is reported to have visited Makore Village and stayed with Tapiwa Makore Senior. After he left, 7-year-old Tapiwa Makore disappeared the next day and his mutilated torso was discovered a day later.

The police have since confirmed that they regard the n’anga as a suspect but have been unable to locate him so far. Chief Superintendent George Mugonda, the Officer in Charge at Murehwa Police Station, told the publication,

“We have been informed by the family that a relative, for long known as a traditional healer, visited the village in the days leading to the disappearance of Tapiwa Junior. We are yet to interview him as we don’t know his whereabouts,”

Tafadzwa Shamba at the crime scene

However, reporters from the Sunday Mail managed to track down Tinei Makore at this base in Mvurwi, where he insisted that his hands are clean. The traditional healer said that it was mere coincidence that he visited the village a few days before Tapiwa was kidnapped and killed in the ritual killing.

Narrating the events surrounding his visit, the n’anga told the scribes,

“I had been away from my village for slightly more than a year. I got a witch-hunting job to do at Chabwino Farm, in the Shamva area and after I was paid, I decided to go home and catch up with my cousins.

“I left this farm (Mvurwi area) on Saturday and arrived in Makore village Monday. Since I moved out of the village some three years back and there is no one staying in the home which we used to stay, Tapiwa Senior said I could spend my days in the village staying with him.

“On Monday, we spent time in the village mixing with other folks, trying to catch up. That night I slept at Tapiwa’s home. The following day, I spent almost the whole of it attending to my motorbike which had a puncture.

Tapiwa Makore Senior (Image Credit: Zimpapers Digital) 

Tinei also said that the police are yet to get in touch with him over the matter insisting that he is quite eager to clear his name.

“It is just pure coincidence that I happened to be at the village the same week this murder occurred, otherwise I am prepared to go back to the village to clear my name.”

Tapiwa’s family and the police are appealing for information which can aid in the recovery of Tapiwa’s head.

The family is currently unable to bury Tapiwa’s remains because traditional leader, Chief Mangwende decreed hat no corpse will be buried in his area without a head.

Source: Murehwa Ritual Killing Latest: N’anga Speaks Out