Warning: The following article contains graphic details of a violent criminal act.
At first sight one is tempted to think of yet another case of ritual murder in Liberia, as the article reads: ‘(…) the mutilated body of little Saah Momo was discovered in the home of his grandfather in Bomi County.’ It occurred early this year, in January.
It is known that in a large number of ritual murder cases relatives are involved – as traditionally this is part of the ritual to create or obtain ‘juju’, the spiritual power which perpetrators seek to increase their wealth, power or social prestige. However, it is not plainly stated by the police and in the article – as it is often the case – that this is about a ritual killing. In Liberia, police and journalists don’t mince their words when reporting on ritual murder cases.
The Liberian National Police arrested six persons in connection with the violent death of the 2-year old boy, Saah Momo, including the mother and an uncle of the victim. The deceased’s uncle testified in court that he had murdered his nephew upon the order of the child’s mother. Allegedly, she was motivated to have her son murdered for financial gains: she wanted to sell his organs. It has not been revealed with whom the suspects wished to trade body parts with.
Was the violent death of little Saah Momo a case of organ trafficking or another case of ritualistic murder?
Some countries in the region, e.g. Nigeria, are notorious for murders committed by criminals who wish to harvest human organs in order to sell them – albeit for ritualistic purposes to superstitious people who believe that in this way, with ‘juju’, they can increase their wealth, success in business or in politics. These murders in Nigeria and Ghana are often committed by so-called Yahoo Boys and the criminal acts are locally known as ‘money rituals’.
In Liberia, murder cases for purposes of organ trafficking are far less widespread but since – by definition – these dark activities take place in secret, we don’t know on what scale they happen.
In short, the article is not clear whether the murder of little Saah Momo was a case of ritualistic murder or of organ trafficking. However, in both cases there is a clear ritualistic component as organ trafficking is not carried out with the purpose of organ transplantation, aiming to improve a patient’s health, but to sell organs to superstitious people and ‘juju’ men who wish to use human body parts for ritualistic purposes. (webmaster FVDK)
The convicts along with some relatives
Liberia: Two Convicted for butchering a 2-year-old boy in Bomi County
Published: May 23, 2023 By: Rachel T. Saykiamien – The Daily Observer, Liberia
Jurors at the 11th Judicial Circuit Court in Bomi County have brought down a unanimous guilty verdict against two men who brutally murdered a two-year-old boy, Saah Momo, in Zealey, Dowein District, Bomi County.
The verdict followed a final argument in court by both prosecution and defense lawyers on May 23, 2023.
Defendants Momo Gray, the uncle of the deceased child, and his brother and father of the child,, Siafa Gray, were found guilty of murder; a first-degree felony under the law. In February of this year, the two were indicted by the grand jury of Bomi County for their involvement in the murder of Saah Momo.
On May 10, Momo Gray, the accused uncle of the two-year-boy, pleaded guilty to the crime of murder after his appearance at the 11th Judicial Circuit Court, while the father of the boy, Siaffa Gray, pleaded not guilty.
From the beginning, several individuals, including the mother and grandparents, were arrested but released after it was established that they had no hand in the act. However, the uncle and father, who played a major role in butchering the boy, were charged and tried in court.
On May 23, 2023, defendants Momo Gray and Siafa Gray were found guilty of murder; a crime that contravenes Chapter 14 Subchapter 14.1 of the penal code law of Liberia. Under the law, a person who is convicted of such a crime may be sentenced to death or life imprisonment.
A pre- sentencing hearing is expected to take place before the defendants are convicted.
Judge T. Ciapha Carey has ordered the clerk of the court to inform the probation officer of the Ministry of Justice to investigate the lives of the defendant’s prior to the incident. This is done to ascertain if the defendants were law abiding citizens or had stayed out of trouble prior to the crime.
In January, the mutilated body of little Saah Momo was discovered in the home of his grandfather in Bomi County. The Liberia National Police (LNP) arrested the deceased’s uncle and five other persons in connection to the death of the child.
Those arrested were Momo Gray, Siaffa Gray, Cooper Ross, Satta Wonda, the mother of the deceased, and Omacy Nyei.
At the time, police established that all of the suspects committed the act for financial gain and were subsequently brought to the headquarters of the Liberia National Police to be questioned. But the police failed to state whether their investigation discovered who these suspects were trading body parts with. However, four people, including the deceased’s mother and grandparents, were set free.
Defendant Momo Gray, the uncle of the deceased, taking the witness stand and testifying on his behalf on May 19, admitted to murdering his nephew, but alleged that he acted upon the order of the child’s mother; whom he said was encouraged to have her son killed in order to sell the major organs for money due to hardship.
The following article is highly recommended reading, excellent work by Victor Ayeni!
In Nigeria, nearly every day ‘money rituals’ are reported, maybe not surprising in view of the country’s large population of well over 200 million people – Africa’s largest – even though just one ritual murder is already one too much. However, on the other hand, it could well be that the cases known and reported are only the tip of an iceberg.
But what do we know about ‘money rituals’, as ritual murders are being called in this part of the African continent? Most articles reporting on these crimes, which are driven by greed – for power, prestige or wealth – and based on superstition, are superficial. It is hard to find an article which treats this phenomenon in depth and in a serious way. The Nigerian journalist Victor Ayeni has done a great job and he’s to be commended for this achievement.
The traditional history of ritualistic killings and human sacrifices point to protection of the community’s interest by sacrificing one of its members. Cruel as this might be in our eyes nowadays, in the 21st century, back then relatives of the victim may have been proud of their family member’s contribution to the community. We see nowadays in many parts of the African continent that the ritualistic act which demands the death of the victim is for the (pretended, aimed) benefit of one person only who thus wants to increase his or her power, wealth or health. Moreover, the victim is often picked at random. Involuntary, the victim is attacked and tortured, what results is a gruesome, a wicked crime. Sometimes, specific groups are targeted, e.g. people with albinism, hunchbacks or bald people.
In some countries ambitious politicians tend to resort to these practices in the hope of increasing their political chances and success, resulting an increase in ritual murders during election campaigns. It’s a shocking reality – even though we don’t known the full scale of it.
‘Money rituals’ in Nigeria show another characteristic: some people consider it a business model, which enables them to ‘earn’ money from superstitious people who believe that by using another man’s organs or other body parts, ‘juju’ will be created, to their personal benefit.
Victor Ayeni explains well how this works in Nigeria. A very informative article which ends with the question ‘Are money rituals real or a fiction?’
The reader may answer this question for him- or herself after reading Ayeni’s valuable article. (webmaster FVDK)
Money ritual seekers’ dark walk into deceit, misery
Published: March 18, 2023 By: Victor Ayeni, Punch – Nigeria
VICTOR AYENI explores the subject of money ritual in popular culture, religious houses, and Nollywood movies, why the purveyors of the belief succeed in deceiving youths, and its implications on the public
The apprehension in the air was so thick that one could cut through it with a knife as Olajide (surname withheld) narrated his journey through a maze of confusion.
The 27-year-old graduate was helping a friend manage a pig farm in Osogbo, Osun State, when another friend introduced him to Internet scam, which in Nigerian lingo is called Yahoo Yahoo.
But his experience shocked the wits out of him.
“I was being paid N10,000 per month at the farm, but the money couldn’t meet my needs as time went on, so a friend of mine bought me an iPhone and from there, I was introduced to Yahoo Yahoo.
“I started off on a neutral ground and I was getting little money from my clients (victims), but after like three months into it, things became so tough that I couldn’t fend for myself again. I explained my situation to a friend and he took me to an Alfa (cleric),” Olajide recalls, shaking his head in disbelief.
This Alfa was known in Yahoo boys’ circles to be adept in the art of money magic – an occult economy that involves the performance of rituals to supernaturally conjure money.
Abode of fear
When Olajide described his financial difficulties to the Alfa, he was given two options.
“Alfa said he would help me out with small osole. I asked what he meant by that and he explained that osole (spiritual assistance) is different from oso (human body parts).
“Alfa told me oso required the use of human parts for material wealth with repercussions such as untimely death or insanity, whereas osole required the use of plants and animals for the same purpose but with lesser repercussions like being poor. I opted for osole,” he added.
Olajide was instructed to pay a sum of N12,000 into the cleric’s bank account for the materials and return in four days.
Five days later, when Olajide put a call through to the Alfa, he was asked to return for the materials.
He said, “When I got there, he gave me a small black soap and told me to find small palm oil and go to a flowing river to bathe that I had to cleanse myself first before I would use the materials.
“He explained to me that the soap was made with pepper mixed with some herbs and directed me to rub the palm oil on my body first before bathing with the soap. He warned that if I didn’t use the palm oil first, I was going to disappear and I would not be seen again. So, I did as I was told.”
Olajide said he complied with all the instructions.
“When I went back to him, he gave me three different materials: a soap to bath with every morning by 4am, a potion which I must swallow daily after taking my bath, and a powdery mixture to be licked every night before I go to bed.
“He said the herbal concoction was made from animals like crow, chameleon, cat, pigeon, and some leaves. He also told me that I would experience more hardship during the first two or three months of using the ritual materials, but I should endure it because after that, the tide will turn and money will be flowing in from my clients,” he added.
The idea of recipients conjuring money through magic is a familiar theme in many Nigerian films and religious houses.
Whether through animal sacrifices or trafficking in human parts, it is erroneously believed that these rites bring stupendous wealth to those who practice them.
When our correspondent inquired from Olajide if the magic worked, and in what specific ways the money came to him, he was silent.
When he spoke, he recalled faithfully following all the instructions given to him, but for the next two months, as the cleric predicted, he experienced serious financial hardship.
At this point, he said his friend introduced him to a client (victim), who had been defrauded several times.
Olajide then began to siphon money from the victim.
The inexplicable ease with which his ‘client’ gave him money implied that he (client) had been hypnotised.
“I ended up getting plenty money from this client. The cleric had assured me of having lots of money from osole, but he advised me to return to him for an upgrade of the ritual by paying N450,000, saying I would be making millions of naira after using the alleged ‘upgraded’ soap.
“But I didn’t go back because I asked my friend who took me there about what the new upgrade entails since that was what he did, and he warned me sternly against it because of the repercussions behind it.
“He said once I bathe with the ‘upgraded’ soap the cleric would prescribe, I could only wear the clothes and shoes I had and I must not change them for the next two years,” he added.
Four months after he dabbled in osole, Olajide realised that his fortunes began to dwindle as reality pulled the plug on his gravy train.
He said, “Things suddenly turned sour after four months. The client I was getting money from was arrested and ended up in jail and I no longer had any financial link. I ended up becoming more broke than before.
“My friend found me another client but I ended up wasting money rather than gaining some. Then, I was taken to another voodoo practitioner. This one said he would perform a ritual for me but one of its conditions was that I must never have sex with more than one girlfriend for the next three years and if I did otherwise, I would run mad.
“It was then I decided to withdraw from this stuff and went back into teaching for some time. Later on, I was introduced to the crypto business that I now do.”
The poverty factor
The belief in gaining wealth through mystical practices has gained much appeal over the decades in Nigeria with the exponential rise in poverty and lack of equal economic opportunities, especially for young people.
According to the 2022 Multidimensional Poverty Index Survey released by the National Bureau of Statistics, 63 per cent of Nigerians, which account for 133 million citizens, are multi-dimensionally poor due to a lack of access to health, education, living standards, employment, and security.
The unemployment rate in Nigeria has not only increased constantly in the past years, the Nigerian Economic Summit Group has also projected that the country’s unemployment rate will hit 37 per cent in 2023.
However, investigations by Saturday PUNCH showed that many Nigerians fervently believe that they can make a lot of money regardless of the dire economic situations in the country through a supernatural supply of money.
Ritual killings
In Nigeria, there are various tales around wealth creation that foster the concept of one becoming rich through the manipulation of metaphysical forces in nature.
Among the Yoruba, South-West Nigeria, there is the aworo phenomenon that is believed to draw large patronage to a trader in a marketplace.
There is also awure (wealth booster) which can be prepared as a traditional soap or concoction.
Research shows that many Nigerians plank their belief in money rituals on mostly unverified reports.
This has drawn many into desperate measures, including taking the lives of close family members and friends.
In December 2021, a suspected Internet fraudster from Edo State, identified only as Osas, allegedly murdered his girlfriend, Elohor Oniorosa, for ritual purposes.
In November 2022, another Yahoo boy, alongside his herbalist, one Ike, aka Ogenesu, was arrested after policemen recovered suspected human parts at the herbalist’s place in Obiaruku, in the Ukwuani Local Government Area of Delta State.
But Ogun State appeared to have the highest number of reported incidents of such killings.
For instance, the state recorded at least 15 cases of ritual killings between January 2022 and 2023.
In January, the Ogun State Police Command arrested a 36-year-old herbalist, Taiwo Ajalorun, who reportedly confessed to the gruesome killing of a 26-year-old mother of two and two others in the Ijebu Ode area of the state.
On December 28, 2022, in the Ijebu-Ode area of the state, a gang reportedly killed three women, including a girlfriend of one of them, after sleeping with her.
In February 2022, two suspected criminals who were alleged to be ritualists were set ablaze by an angry mob for being in possession of human parts in Oja-Odan in the Yewa-North Local Government Area of the state.
Also, in October 2022, two suspected Internet fraudsters allegedly killed a 40-year-old man, Abdullahi Azeez, in Owode-Egba.
But probably the most pathetic was that of some teenagers who were caught burning the head of a female, Sofia, whom they killed for money ritual in the Oke Aregba area of Abeokuta.
One of the teenagers, Soliu Majekodunmi, who was Sofia’s boyfriend, said in January 2022 that he learnt the practice through Facebook.
Majekodunmi said he typed, ‘How to make money ritual’ on Facebook and got the details, adding that the link instructed him to behead and burn a female skull in a local pot.
Shaman or sham man?
Our correspondent found many Facebook accounts and groups created for seekers of money rituals.
Most of the social media pages had photographs of new naira notes placed in African traditional pots, calabashes, and cowrie-strewn bags, and some showed animal blood splattered on the ground around them.
Posing as a school teacher, our correspondent reached out to one of the acclaimed shamans, Babatunde (surname withheld), who resided in Ijebu Igbo, Ogun State.
In his response, he introduced his shrine as the ‘Arab Money Family’ and sent his phone number to our correspondent.
In a rather confident tone, Babatunde said, “If you are ready, even if it is this night, you will pay me and I will get the materials ready to start the ritual work for you. Most of my ritual work is done overnight and by tomorrow, it will be completed and your money will come out.
“You will send me your bank account, photograph, and full name, and you will be receiving money in your account. You will be receiving cash thrice every two weeks.”
When our correspondent inquired whether it is spirits that would be sending the money, he interjected in a mildly exasperated tone, “Listen, I will prepare the money here in my shrine and the money will be entering your account.”
He sent his ritual material price list and asked our correspondent to select the amount of money he wishes to receive in his bank account.
The list says, “N15,500 for N200,000; N20,000 for N300,000; N30,500 for N500,000; N50,000 for N1million; N75,000 for N5million; N90,000 for N20million; and N120,000 for N50 million.”
When our correspondent selected “N20,000 for N300,000,” he reiterated that his brand of ‘money magic’ utilises native materials instead of human blood.
“I make money without human blood and I only make use of native materials. I only make use of materials called ‘Cash of Hope’ and the ‘Money Drawer Oil.’
“Mind you, my work does not require any side effects or human being blood for sacrifice or repercussions, okay? Never say never to the high spirit.
“You don’t need to travel down for the ritual; I will just send them to you and you will get your money, but you must come down to my shrine with a token of appreciation for my work, any amount your heart chooses,” Babatunde added.
When the reporter complained about being unable to afford the cost of the ritual material, the magician urged him to find the money by any means possible and contact him when ready.
Babatunde was also observed to regularly post videos on his Facebook and WhatsApp statuses featuring ‘clients’ who claim to have acquired money through his rituals but the veracity of their claims could not be confirmed.
The second acclaimed money magician, who resides in Ogbomoso, Oyo State, goes by the Facebook name, Iya Ifa Bomi.
In this case, our correspondent posed as a greenhorn ‘Yahoo boy’ and asked her for spiritual assistance in order to obtain money from his ‘clients.’
She said, “You mean you are talking to your clients and they are not giving you money? I can perform a ritual for you and it will involve the use of big Titus fish, pepper, and some fresh leaves, but it will cost you N25,000.
“When you have the money, you can come to Ogbomoso and pick up the materials. I will prepare them for you. I have done this for many Yahoo boys like you and they all come back to testify that their clients are cooperating although some of them are ingrates. We also have some of us who do this work who are scammers and have made people not trust our works.”
Another cleric contacted by our correspondent, Alfa Abdulmumeen Aremu, advertised himself as a practitioner of “money rituals for engineers, contractors, business owners and ‘Yahooboys.’”
He first demanded a sum of N2,000 and told our correspondent to send his full name and his mother’s name for spiritual consultation before he could recommend osole to him.
In a voice note, he explained, “There are different types of osole and I perform them for people like you, so don’t worry, I am adept in this work. Send me those things first and I will do some consultations to know your destiny in five minutes and I will revert to you.”
Our correspondent sent him a pseudonym along with the name of his late grandmother.
After some minutes, Aremu sent a voice note saying, “I can see you have a very bright destiny but you have some enemies. They are divided into two: some from your family and others from your workplace.
“You will cook ritual meals like rice and semo with tasty stew and give them to the children in your community. They will eat it with relish, and some of them will go to sleep. After you do that, you will be spiritually clean and we can proceed to the next stage.”
Divergent beliefs
A student of Business Administration, Kazeem Akinpelu, says money rituals are real.
“If they have not been working, people will no longer be practicing them. I grew up in Ibadan, Oyo State, and I know of a market where they sell human parts at night.
“The people selling in this particular market practice voodoo and they are patronised by those who perform money rituals. There was also one time the body parts of a lynched motorcyclist here in Ibadan were used by ritualists,” he added.
However, a civil servant, Nnamdi Okeke, dismissed money rituals as a fantasy that existed only in the realm of make-believe.
“Well, I have not come across any money rituals and I haven’t thought of doing such either. I don’t believe there is anything like ‘blood money.’
“Someone can watch a film and tell you the story, but no cult will tell you what to bring if you have not passed through their ranks, and that is if such things exist, because I don’t believe in them. The question is, the person who wants to make you rich, why is he poor and even why are their children not rich?” he asked.
Similarly, a medical scientist, Mike Okechukwu, said the whole concept of ritual killing boiled down to superstition.
“People would believe what they want to believe to obtain money. Desperate people will employ desperate measures. For me though, I don’t think ritual killings are effective; I have not seen any proof to make me believe so. It all boils down to superstition,” he stated.
But a sales representative, who gave her name as Judith for security reasons, said she once dated a man whom she believed was involved in such rituals.
She said, “I was dating this Yahoo-Yahoo guy and one day, I visited him unannounced and found that he didn’t want me to go inside his room. He was just acting weird that day.
“But while I stood at the door, he didn’t know I saw a native pot placed on the floor. From that day on, I began to suspect him and that was what made me leave him eventually because I don’t want anybody to use me for money rituals.”
Money ritual mirage
Commenting on popular beliefs about money rituals, a Professor of Philosophy of Religion at the Lagos State University, Danoye Oguntola-Laguda, said herbalists appeal to Internet scammers for pecuniary gain.
He said, “My experience is that there is nothing called money rituals. What many people mistake for money rituals is the prayer for getting rich. That could definitely involve some sacrifices of animals or birds or cooking for the whole community (saara) which brings the blessing of feeding multitudes and people may not be able to determine how you become rich.
“I don’t want to say that those who believe in osole or perform oso are wrong because there are a lot of myths that point in that direction, but if you ask many of them to tell you or show you the real thing, you will see that they have nothing to show.
“I want to say that most of these traditionalists do not even know that those who consult them are ‘Yahoo boys.’ They just see them as people seeking a way to be rich and they do a ritual, pray for them and tell them to go and kill one goat. The babalawos are also human beings who have families to feed so when they see a victim with such a proposal, they grab it with both hands.”
Oguntola-Laguda also explained the difference between religious practice and occultism.
“Religion is experiential; it is about your experience. If I tell you that prayer doesn’t work, it’s because I tried it and it didn’t work and if I tell you that it works, it’s because I tried it and it worked for me.
“There is a need to separate occultism from religious practices. Occultism is the appropriation of spiritual agents, who in most cases are negative, and it’s not limited to African traditional religion; it is something that cuts across the board.
“Many religious people appropriate these negative spiritual agents for these money rituals and power to be able to do things that are extraordinary, like the power to be able to tell the sun to go down or to tell the rain to stop.
“So, it is occult people that will tell you that they will make you rich and invite a spiritual agent to do that for you but they always come with a price and that is what many people have come to call oso or osole.
“In the past, in Yoruba traditional society, the wizard who is called oso doesn’t mean he is rich but has power appropriated through spiritual agents that he deploys for good or evil of society,” he added.
Nollywood magical realism
The scenarios of materially wealthy people enmeshed in sinister rituals and pacts with spirits, is a recurring theme in Nollywood plots.
Findings by Saturday PUNCH revealed that whether in the predominantly Muslim North or the largely Christian South, many religious Nigerians believe in the reality of an unseen world, and the fictive representations from Nollywood plots have heavily shaped their perceptions of reality.
A Nollywood screenwriter, Mr Abiola Omolokun, argued that the depictions of money rituals in films are a true representation of Yoruba culture.
He said, “First, I don’t write such stories, but they are true representations of reality. Money rituals are real and are reflected in our cultural beliefs; they are not fiction.
“We tell a story just to teach morals and make people see things differently. Our stories make them know that for every action, there are consequences.
“Through our movies, we teach that patience is a virtue that youths need to walk on the right path, and in due time, with hard work and perseverance, everything will lead to success.”
However, a researcher in African Studies, Akin Faleye, contended that such stories lack historical precedent and are fraudulent.
“As a student of global history, I will say that there is no evidence that the Yoruba practised money rituals in the pre-colonial time. All these stories of money rituals are fraudulent and emanated from psychopaths rather than people with some actual spiritual knowledge of how to make money,” he stated.
Money rituals in other cultures
In some other cultures, what could be termed as money rituals are often symbolic acts or dramas that appeal to psychological and cosmic powers through an application of symbolic structures.
In Ireland, there is a tradition of taking a piece of straw from the nativity scene/crib in the church at Christmas and keeping it in your purse or wallet, which is believed to bring financial prosperity throughout the year.
An Indian author, Suresh Padmanabhan, in his work, I Love Money, devoted a chapter to ‘Money rituals’ and wrote, “Take a currency note in your hand and wish it ‘Good morning.’ “Express gratitude to your wallet, accounts book, cash box, bank passbook, or any other tools connected directly to money. Smile at yourself in the mirror and pat yourself when you perform a task well.”
Some practitioners in western traditions also perform what they define as money spells/rites, which involve the invocation of spirits and archangels, drawing ritual circles, erecting a temple and an altar, and presenting offerings to ancient deities.
However, these rituals are often believed and practiced by religious groups on the fringes and are based on cultural paradigms that only allow clearly defined routes of financial access through hard work, lucrative business, and clever exploitation of market gaps.
Lamenting the lack of profitable skills available to Nigerian youths, a United Kingdom-based personal development coach, Mr Toyyib Adelodun, highlighted the need for popular magical ideas about money to be refuted.
“Nigerian youths need to understand that money is a unit of account to measure, therefore the more value you produce for the community, the richer you are supposed to be. So, the first thing a young person should seek is education and skills to earn money.
“Money is always circulating in an economy. It is the Central Bank of Nigeria that prints money, it doesn’t come from anywhere else. We saw a practical example of this recently when the CBN embarked on the naira redesign and there wasn’t enough money in circulation. So, there is no magic that is going to bring money from anywhere unless you offer your skills as a person of value.
“I have been to several countries in the world and I can see that money only comes from value creation. Unfortunately, Nigerian youths are not equipped with the relevant skills; we just go to religious houses to pray and sit back at home and don’t market skills or deliver an excellent service in order to generate wealth. We don’t have to resort to crimes,” he said.
Clerics urge re-orientation
A Senior Pastor at Christ Life Church, Ibadan, Prof. Wale Coker, told Saturday PUNCH the youth need a re-orientation that would see them embrace a new value system other than the present mad rush to become wealthy overnight.
“The scriptures state that ‘wealth gotten by vanity shall be diminished, but he that gathers by labour shall increase’. Youths should be encouraged to walk in the fear of God which is the beginning of wisdom,” he added.
The National Missioner of the Ansar-ud-Deen Society of Nigeria, Shiekh, Abdur-Rahman Ahmad, stated, “All those who claim to be Muslims and Alfas that are involved in money rituals know within their hearts that they are doing something wrong and deceiving people.
“The reality is that there is no money ritual. It is not only against the letter and spirit of the laws of Islam but also against human conscience. Islam recognises only three sources of legitimate wealth: direct labour or hard work, inheritance, and a legitimate gift and this doesn’t mean a Greek gift or bribe or something induced.”
On her part, a traditionalist, Omitonade Ifawemimo, said, “There is no shortcut in Isese (traditional spirituality). If you don’t work, you won’t be wealthy. Nollywood and the fantasy it creates bears responsibility for the concept of money rituals.
“Human sacrifice for money rituals does not exist in Isese. It is fake, madness, and a scam! It’s tragic that Yoruba movies have messed up people’s thinking into believing all these lies.”
Nigeria is Africa’s most populated country. With a population estimated at over 200 million people it is not surprising that Nigeria ranks high in the list of countries where people are murdered for ritualistic reasons or in a ritual way, including the performance of rituals believed to bring or enhance political power, economic or financial wealth, good health to the perpetrator(s) and/or conspirator(s). It is my estimation that Nigeria is Number One on the African continent when it comes to ritualistic murders, locally referred to as ‘money rituals’.
Not all ritual murders are discovered whereas not all murders which seem to be ritual murders are true ritual murders. Perpetrators may hide traces or create circumstances intended to mislead investigators. Hence we have to be always careful when reading about reported cases of ritual murders.
That being said, a case is being reported of a Nigerian residing in Ghana who killed his girlfriend for ‘money ritual’. Read the following report.
Warning: Some people may find the following story and/or the video disturbing because of the explicit contents (webmaster FVDK).
Nigerian kills Nigerian girlfriend in Ghana for money ritual
..Any Nigerian that commits a crime in any country, the law of the land should take its course, says NiDCOM
Published: November 30, 2022 By: Per Second News
In his desperate get-rich-quick bid, a Nigerian, whose identity is still unknown, has killed his girlfriend, a Nigerian, in Accra, Ghana.
According to reports, the “lover boy” beheaded the girl at Spintex, Accra, the Ghanian capital, to use her body parts for money ritual.
Just before dismembering her body, Police on a tip-off, swooped on the house and arrested the man, a report reaching Persecondnews said.
A video of his arrest which also showed the moment the corpse of the girl was recovered by the police, was shared on Facebook by a user identified as Smile Baba.
He had commented: “Very sad development this afternoon. I have just arrived from a crime scene here in Accra, Ghana, where a Nigerian young man beheaded his Nigerian girlfriend in Spintex, Accra, Ghana.
“My question is, who actually lies to these young boys and girls that money rituals truly exist?
“Ladies, you have to be careful of who you trust; it doesn’t matter how calm the man looks. Just be careful.”
Contacted for his comment, the spokesman for the Nigerians in Diaspora Commission (NiDCOM), Mr Abdur-Rahmam Balogun, said: “Our stand is that any Nigerian that commits a crime, let the law of the land take its course.
“The Nigerian government has no role to play in such instance. If you go to another man’s land and commit a crime, the law of the land will always take its course.
“So, we always advise Nigerians to be good ambassadors wherever they find themselves. I have not watched the video and we have not been petitioned.”
Warning: the following article’s graphic content may upset some readers.
Yesterday I reported on four recent ritual murder cases in Ghana, one of them being the killing for ritualistic purposes of a young lady, Georgina Asor Botchwey, a student nurse, at Mankessim, in the Central Region.
The murder took place on September 9 of this year. Two suspects have been arrested. The suspects are a self-styled pastor Michael Darko, 48; and the Tufuhene of Ekumfi Akwakrom Christopher Ekow Quansah, 65, who reportedly kidnapped, killed, and secretly buried the victim.
Screenshot – click here to watch the YouTube video
The Ghanaian police is to be commended for its swift action. We will follow closely subsequent events. (webmaster FVDK)
Suspects Confess To Ritual Killing In Mankessim Murder
Published: September 23, 2022 By: Gloria Kafu Ahiable – The Ghana Report
Two suspects involved in the murder of a student nurse at Mankessim in the Central Region have admitted to killing the victim for ritual purposes.
The suspects, a self-styled pastor Michael Darko, 48; and the Tufuhene of Ekumfi Akwakrom Christopher Ekow Quansah, 65, reportedly kidnapped, killed, and secretly buried the victim.
The police said the two confessed to “murdering the victim for money rituals.”
“During police interrogation, suspect Michael Darko, who is the alleged boyfriend of the senior sister of the deceased victim and was last seen with her, led police to the location where they had buried her after the murder.”
The body has since been exhumed and deposited at the Cape Coast Teaching Hospital morgue for preservation and autopsy.
Meanwhile, the two accused persons were hauled before the District Court II in Cape Coast to respond to their crime on 22 September 2022.
They were remanded in police custody by the Cape Coast Court to reappear on 4 October 2022.
Both have been charged with conspiracy to commit murder and murder, contrary to section 46 of the Criminal Offenses Act 1960, Act 29.
What happened to the student nurse
The student nurse, Georgina Asor Botchwey, was allegedly kidnapped, killed and secretly buried by the chief and the pastor in the chief’s house at Mankessim.
The victim, 25, is said to have gone for an interview at the Ankaful Nursing Training College when the pastor, who happens to be her sister’s boyfriend, invited her for a meeting.
After the interview, the victim set off to meet her soon‐to‐be brother‐in‐law. Little did she know a trap had been set before she arrived in Cape Coast on 8 September 2022.
The self-styled pastor had conspired with the chief, who is the Tufuhene of Ekumfi Akwakrom, to kidnap and sexually assault her.
On 9 September 2022, the accused persons picked the victim up in a Taxi at the Ankaful Hospital Pedu junction in Cape Coast.
They then took her to an uncompleted building belonging to the chief, where they had dug a hole in preparation for the ritual.
The chief is said to have hit the deceased with a club, and when she fell, her sister’s boyfriend dragged her by the feet while the chief held her neck till she died.
Meanwhile, news that the deceased had been missing for three weeks began to spread in the Mankessim after she failed to return home after the interview.
A notice in circulation read:
“Georgina Botchwey went for an interview at Cape Coast on Wednesday, and up till now, she cannot be found; her phone is off. Please, anybody with information about her should call 0208503126 or 0247048711.”
Following this notice, a friend of the deceased raised an alarm about Georgina meeting with her sister’s boyfriend.
Shortly after the tip-off, the pastor was arrested in Cape Coast and admitted to the crime.
He subsequently led the police to the residence where Georgina had been buried, and her body was exhumed.
The family of the murdered student nurse later disclosed that the suspects initially demanded a ransom from them.
According to Georgina Asor Botchwey’s relatives, the pastor and his accomplice had demanded that they pay GH¢15,000 for her release.
Unfortunately, the family could not raise the said amount.
Recently, Edo State police did a horrific find when it discovered in Benin City a ritualist’s den with 20 mummified bodies: 15 dried male corpses, three female corpses and two children corpses. Benin City is the capital of Edo State. Click here for more information on the Edo or Benin people.
It is not known who the victims are and how long the corpses have been in the ritualist’s den.
In general, it’s a gruesome reality that many unidentified bodies of victims of ritual murders (‘money rituals’) in Nigeria may be linked to unexplained disappearances. Even worse, some people are not being reported as missing.
Hence the exact number of victims of ritualistic murders in Nigeria is unknown, but much higher than the number of reported cases. (webmaster FVDK)
Location of Edo state and Benin City in Nigeria
Edo Police Command uncovers ritualist’s den, 20 corpses in Benin
Published: August 19, 2022 By: The Guardian, Nigeria
Edo State Police Command has uncovered a ritualist’s den with 20 mummified bodies, along Ekehuan Road area of Benin City.
The State Commissioner of Police (CP), Abutu Yaro, said the Command unravelled the suspected ritual shrine on Wednesday, August 17 and arrested three suspected ritualists.
Yaro said the raid is in line with the Command’s operational mandate of curbing crime in the state.
He said: “Following credible information at the Command’s disposal that some corpses were discovered in a building along Asoro slope off Ekehuan Road, Uzebu Quarters, in Benin City, operatives of the Command immediately swung into action and mobilised to the scene.”
According to him, three suspects were arrested at the scene, namely: Chimaobi Okoewu ‘m’ and Oko Samuel ‘m’ both of Afikpo in Ebonyi and Gideon Sunday ‘m’ of Akwa-Ibom State, while other suspects fled.
Yaro said the police have launched an intensive manhunt to apprehend the fleeing suspects.
Among the corpses discovered at the scene of the crime, are 15 dried male corpses, three female corpses and two children corpses.
He noted that the Deputy Commissioner of Police in charge of the State Command Criminal Investigation and Intelligence Department (CIID) has been directed to carry out a discreet investigation to unravel the circumstances surrounding the discovered corpses.
The commissioner urged members of the general public to be calm as the Command will continue to ensure the safety of all law-abiding citizens and those residing in Edo State.
It is relatively rare that ritual murder cases are being reported from Cameroon though this does not mean that these atrocious practices do not occur in this Central African country. I’ve explained on previous occasions that my continuous search for ‘muti’ murders, ‘money rituals’, ritual killings and other superstitious practices suffers from a bias. As a result, more cases from anglophone countries than from francophone and lusophone countries are being brought to my attention.
Though both French and English are official languages in Cameroon, eight out of its ten regions are primarily francophone. Hence, francophone media dominate the news which may explain the underreporting of Cameroonian ritual murder cases on this site. (webmaster FVDK)
Cameroonian woman kills sister-in-law, chops body for ritual (Videos, Photos)
Marie France Mbea, a 57-year-old Cameroonian woman, has been arrested for allegedly killing her sister-in-law for suspected money ritual.
Naija News gathered that the culprit killed the woman and chopped her body in a hotel in Yaoundé’s Biyem Assi area.
Marie was intercepted on Monday, August 22, 2022, while leaving the hotel with the body parts stuffed in a suitcase.
According to Local Media, the suspect claimed she had a phone conversation with an unidentified man who directed her to murder her sister-in-law in exchange for money.
She checked into the hotel with the victim where she used a beer bottle to hit her on the head and slit her throat.
Marie fled the hotel on Sunday night after killing her sister-in-law, only to return on Monday carrying a machete and a travelling bag.
When the hotel administration saw that she was carrying something too heavy for her and refused offers of assistance, they became suspicious and called the police.
The suspect, during interrogation at Yaounde police headquarters, admitted that the body parts were intended to be transferred to a man in exchange for money.
Everyday I see new reports of ritual killings in Nigeria – locally called ‘money rituals’ – and although I haven’t stopped presenting these articles here, on this site, I have been forced to limit reporting on these barbaric and cruel crimes due to their overwhelming number. Unfortunately, there are many more African countries where ambitious, unscrupulous and criminal people commit the same repulsive crimes and governments fail to act effectively, as is the case in Nigeria.
Nevertheless the foregoing, I wish to draw the readers’ attention to the article below, a Nigerian plea to address the escalating wave of ritual killings terrorizing Africa’s most populated country, divided in 36 states.
Let the article speak for itself. The reader may find useful background reading in my February 13 2022 posting whereas I also wish to remind the reader that on February 9 of this year, the House of Representatives asked the Federal Government to declare state of emergency on ritual killings, signaling the urgency and spread of the problem. (webmaster FVDK)
Addressing the escalating ritual killings challenge
Published: July 25, 2022 By: Business hallmark – Hallmark News
From all available indications, the killing of humans in Nigeria for ritual purposes is escalating. And it has to be severely addressed.
In some of the more confounding instances, the alleged perpetrators are most shockingly, young people.
An obvious trigger for the disreputable behaviour from many accounts is the parlous economic state of the nation. With inflation, unemployment and the exchange rate posting very dismal statistics, millions of Nigerians are at their wits end as to how to make ends meet. And some are being lulled into the false trap of ritual killings.
Compounding the extant challenges that the average Nigerian is faced with today are the atrocious governance failings countrywide, the unbridled rate of urbanisation and the collapse of both the traditional community structure and family values.
Some others would add factors like the parlous state of public education and very importantly, the untoward practices of several disreputable traditional and religious leaders who hardly inspire a better orientation for the embattled and impressionable in the society at a moment like this.
Indeed, given the reported close synergy between ritual killing practices and traditional and spiritual related observances and leaders, this is one critical area where the searchlight must be beamed as we seek a resolution of the menace. Traditional and spiritual leaders must be put on the spot.
This is more so when the entire ritual industry complex is predicated on traditional and religious factors. Within this framework, the thinking is that when the traditional ‘medicine man’ administers an appropriate mix of fitting incantations and sacrifices, the end result is that a mystical power transfer of sorts can then be effected in which the human sacrifice is then accepted by the superintending spiritual forces who then sign off on the efficacy and acceptability of the sacrifice and thereafter dispense the requested security, material or other similarly incredulous favours to the beneficiaries.
Alarmed by the rising incidence of the nefarious practice, the Federal House of Representatives had in February this year tasked the executive ‘to declare a state of emergency on the rising incidence.’ This was via a motion that was sponsored by its Deputy Minority Leader Toby Okechukwu.
In the same breath, the lawmakers requested Inspector General of Police, Usman Alkali Baba, to “take urgent steps to increase surveillance and intelligence gathering with a view to apprehending and prosecuting all perpetrators of ritual killings in Nigeria.”
And establishing a cultural nexus to the challenge, the lawmakers equally urged that the National Orientation Agency (NOA) “initiate a campaign towards changing the situation in the country.”
Five months after these resolutions were seemingly passed and carried, there is no let in the rate of incidence as regards the killing for rituals challenge.
Underscoring the depth of the challenge is the fact that pontificating political actors are not innocent of the practice. Indeed, some are minded to believe that they are indeed the prime enablers of the gory ring of shame.
Now and again, the airwaves are littered with news reports and revelations linking political players with acts of ritual. Whether in the Okija shrine incidents earlier in the current democratic disposition where a then serving governor openly confessed to having been taken to a shrine to swear an oath of allegiance to a godfather; or in the Otokoto saga that wracked the Imo State capital, Owerri; or even the Baddoo incidents in Ikorodu, Lagos State, political players have been implicated now and again.
Beyond the immediate precincts of politics is the fact that many of our supposed elite role models also get to be fingered from time to time as being somewhat involved in the ring. At the moment for example, a very notable and high profile tertiary education complex proprietor is being tried on account of the mysterious death of a lodger in his hotel premises.
With clearly both the high and mighty being implicated in the challenge and with many members of the public increasingly being led to believe that you really cannot make good progress in today’s Nigeria without getting involved with shady and nefarious underground groups that are associated with ritual killings and related vices, it is really a herculean task addressing the cankerworm.
An expanded part of the challenge is even more deeply historical. We refer to a time in the distant past when different communities were engaged in acts of war and where, it is believed that the prevalent spiritual environment back then tended to accommodate human ritual killings under certain communally defined conditions. While in the modern social environment this has since been formally outlawed, very clearly some rogue practitioners continue to find ways around its outlawing.
This situation has also not been helped by the continued prevalence of traditional and modernist cult groups that many a time have been widely believed to be associated with ritual killings. While one or more of such groups now and again comes out to the public domain to swear their non-involvement with ritual killings, the deeper fact remains that the tar on the entire sub-set remains. And then you have the yahoo yahoo plus segment of the irascible internet fraud ring.
In the view of the newspaper, what is needed is a firm will to act, to enforce the laws and vigorously drive a campaign to wean our people off the accursed path of ritual killing. And while we are at it, can our leaders all commit to simply going back to the basics and doing very simple things to raise the governance bar? Half of the crisis would be addressed in that way.
Teens arrested in Abeokuta, Ogun State over murder of a teenager girl – Click here for more postings on ritual murders in Ogun State
I am flabbergasted after reading this investigative report of a courageous reporter who posed as a desperate internet fraudster who wants to ‘get-rich-quick’ by contacting herbalists tracked online. Her experiences are recommended reading!
It is hard to believe this happens in real life. Judge for yourself. (webmaster FVDK)
Inside the world of Nigeria’s deadly money ritualists where human parts are traded like commodities (Part II)
Collage of Promise Oyewole’s (Ifa Tunde) BVN image and image obtained during WhatsApp callM
The craze for getting stupendously rich through the senseless killing of humans for rituals has reached an alarming crescendo in Nigeria. The phenomenon has thrown families of victims into untold anguish. For two months, posing as a desperate internet fraudster searching for mystical means to acquire wealth, our correspondent using the pseudonym, SEGUN ADESINA, met with herbalists tracked online for help
Published: May 14, 2022 By: Special reporters – Punch, Nigeria
Ifatunde’s identity unveiled
That same day, our correspondent set out for the agreed meeting point after receiving several calls from someone that claimed to be Promise, Ifatunde’s son.
At Ipeba, for safety reasons, our correspondent waited for Promise inside the commercial bus that conveyed him there, as he had yet to arrive. This move was pre-arranged with the bus driver before leaving the park.
After a while, a young man descended from a bike and moved toward the bus after scanning his surroundings suspiciously.
After locating our correspondent through repeated calls, he introduced himself as a 19-year-old Promise and demanded N20,000.
With his facial expression changing from that of shock to confusion when our correspondent refused to give him the money, he quickly hopped on the bike that brought him, which all the while was parked at a relatively safe distance and disappeared into a bush track. A frustrated Ifatunde would later call to ask why the money was not given to his son. He was told that the money would only be sent if the herbalist revealed his face via a WhatsApp video call.
Desperate to collect the last tranche of payment, Ifatunde agreed but insisted that our correspondent’s camera must be switched off.
At the agreed time, as soon as our correspondent initiated the video call and Ifatunde’s face became visible, a screenshot was quickly obtained.
When PUNCH Investigations compared the face captured with the one obtained from a source that carried out an independent background check on the Bank Verification Number of the account provided for the transaction, it was a match.
The 19-year-old Promise Oyewole, whom the old herbalist claimed was his son, was the manipulative voice behind the scene all the while.
When confronted with PUNCH Investigation’s findings, Ifatunde, still pretending to be an old man, vehemently denied being the same person and curiously asked, “How did you get the picture of my son?”
When he was told to refund the N30,000 paid for the money ritual or risk being arrested by the police, he went into an angry tirade and said, “I didn’t force you to bring the money. Even when we got to the police station, they would ask if I came to your house to collect it. They will also ask what you paid for. I am sure you can’t tell them you wanted to do money rituals.
“If you want to collect your money, I will send it, but you will have to be patient until I get another customer that needs the same ingredients.”
As of the time this report was published, Ifatunde had yet to make any refund and refused to pick up our correspondent’s calls.
Yet another
Still wanting to explore the murky waters of money rituals, PUNCH Investigations approached Fayemi Fafunke, another Facebook user posing as a herbalist.
Like others, he advertised his skilled ability at money-making rituals and was deft at using proverbs. He also sounded like an old man when a call was sent to him with a number found on his post. After our correspondent told him about his experiences with the two other herbalists, he was quick to condemn their actions.
However, PUNCH Investigations would later discover that he was no different.
When asked how much it would cost to prepare the ‘Osole Gbigbona’ money ritual, Fafunke said, “We have different types, and they range from N20,000 to N100,000. It depends on you.
“The one that would be prepared with human parts will cost you N100, 000. You will get a good result within a week. You can ask for a refund if nothing happens.”
When told that the amount available for the money ritual was N30, 000, Fafunke grudgingly accepted the amount.
It was agreed that an initial deposit of N10,000 would be paid to procure the items needed for the charm. At the same time, the balance of N20,000 would be brought by our correspondent to Ilaka, an area in Oyo State, to collect the charm.
Surprisingly, not long after N10,000 was transferred into a bank account provided by Fafunke, he called the next day to demand another N10,000.
Items bought by Ifatunde for the money-making ritual
“Things are now very expensive,” he claimed, adding, “In fact, when I got to where I would get the human parts, I was charged N18,000. You have to send N10, 000.”
When reminded of his earlier promise not to demand any additional money, Fafunke became furious and told our correspondent to send his account details for a refund.
An hour after the account details were forwarded, the herbalist called back and, in a calm tone, requested N5,000.
Fafunke said, “I want to help, and it’s for your own good. You can send N5,000. I am still in the market,” he said.
When our correspondent insisted on a refund, Fafunke claimed he had purchased some items already.
“So, what do you want me to do with what I have bought,” he asked and disconnected the call.
Since then, every attempt to reach the herbalist has proved abortive, and no refund has been made.
Human lives and sanctity violated
These encounters are just a glimpse into how individuals violate the sanctity and sacredness of human lives to carry out money rituals for an alarmingly increasing number of people (majorly young) possessed by a get-rich-quick syndrome.
Based on widespread reports, such adventures always have sad endings.
Despite dire consequences known to be associated with such actions, which include sudden loss of senses, loss of lives, including that of loved ones, loss of limbs, blindness, sleeplessness, and loss of properties, among other things, they are undeterred.
No week passes without the media reeling out graphic, horrifying activities of those caught with fresh or decomposing human parts or of mutilated bodies discovered in hotels or dismembered, with most victims being declared missing earlier.
While there has been glaring evidence and confessional statements from those arrested in possession of human parts or involved in the actual killing, linking their intent to ritual purposes, some victims have been suspected of being killed due to circumstances surrounding their demise for such purpose.
Distressing statistics
The menace, going by reports, is not peculiar to any region of the country, even though some have gained notoriety lately.
A report by the Foundation for Partnership Initiatives in the Niger Delta revealed that an estimated150 women and girls were killed for ritual purposes between January 2018 and December 2021 in the Niger Delta region of the country.
“Recent incidents also indicate an upsurge in targeted killings of women and girls for ritual purposes in the region, particularly in Cross River, Delta, and Imo States. In January 2022, for example, more than 10 girls were reportedly killed for rituals in Ogoja town, Cross River State. Some vital organs of the victims were allegedly harvested,” it stated.
The report, among other cases highlighted, revealed an attempt by a young man to kill his mother for ritual purposes in Owerri, the Imo State capital, and the killing of an 80-year old woman who had her body parts harvested for ritual purposes in Olomoro town, Isoko South Local Government Area, Delta State on February 7, 2022.
Hotbeds for ritual killings
Although the data only captured states in the Niger Delta, media reports indicated that the phenomenon had become endemic in states such as Oyo, Ogun, and Lagos.
Recall that several drainage tunnels were discovered to be used by ritualists in Lagos, while in Oyo State, the activities of ritual killers became known in March 2014, when a slaughter slab was uncovered in Soka, a few metres from the popular Lagos-Ibadan Expressway.
The abandoned building was initially a traditional treatment centre for mentally ill people.
A raid on the den by the Oyo State Police Command led to the rescue of malnourished victims meant for the slaughter slab and uncovered mutilated body parts of victims and decaying corpses.
Eight years after the sordid discovery, the business of abducting, killing, harvesting, and selling human parts for ritual purposes still thrives in Ibadan, PUNCH Investigations revealed.
This claim was mainly validated with the conversation and aborted transaction with Oladipupo, the Ibadan-based herbalist.
Money-making charms strange
While speaking with PUNCH Investigations, Dr Ajibola Olosun, a traditionalist, decried the alarming trend. The sexagenarian, who said he succeeded his father, Baba Olosun of Osogbo, in 1977, revealed that young internet fraudsters usually approach him with mouth-watering offers for money rituals but that he always declines.
“These Yahoo boys are not ashamed and don’t hide what they do. I am surprised because these recent developments are strange. Our forefathers don’t bequeath charms to just anybody. My father, the late Olosun of Osogbo, warned us against preparing charms for fraudsters and robbers,” he said.
On the rising use of human parts for money rituals, Ajibola, who is also a law student, told our correspondent at the Ifetedo campus of the Osun State University, where he is studying, that those killing for money rituals were not traditionalists.
“Those killing for money rituals are not traditionalists because the tradition has ethics and taboos. Ifa asks us to pray every day, how then do you do evil and keep praying? Yoruba tradition does not support such evil,” he said.
He, however, said, “Sometimes, we can use bones of the dead for rituals, but it’s not fresh ones. Maybe when you see a human bone after erosion must have washed it to the surface, you can pick it up and keep it for use. In fact, we are not allowed to exhume dead bodies.”
In the background of claims by Ifatunde, the Ibadan-based herbalist who said that traditionalists preparing money charms are not meant to meet with a client, Ajibola said in Yoruba tradition, transactions must be transparent.
“Why would he not meet with his client? I have not heard it in my life. You have to know the person you are dealing with when it involves money.
“Some taboos associated with such charm might be that a woman should not touch it or that the charm must not touch the ground. Others might require a naira note to be placed underneath,” he clarified.
All money rituals have dire consequences
The traditionalist warned that money rituals have rebounding consequences.
“My fear is that some of these things have repercussions. Some of these Yahoo boys run mad because Osole Gbigbona, requires sacrifices, and it has an expiry date. When it expires, no one can predict the repercussions. It’s like a give and take arrangement,” he warned.
Ajibola said it might be difficult to curb the excesses of individuals like Oladipupo because they are not under any recognised body.
He then advocated education as a viable tool to curb ritual killings and money rituals.
A country’s weak fight against money ritual
Embarrassed by the global outcry over the rising trend in Nigeria, especially with enthusiasts, mostly teenagers, claiming to have carried out ritual murder or taken an interest in money rituals after watching a series of trending videos online, the Minister of Information and Culture, Lai Mohammed, said steps would be taken to ensure the responsible use of social media. He also said national awareness would be raised against the scourge.
He said, “For those who may still be in doubt, ritual killings have assumed a worrisome dimension in recent years. Recently, in Ogun State, four young men, one of whom is 18 years old, murdered their 20-year-old female friend for money rituals.
“One of them said they learnt about using human parts for money rituals from social media. Of course, you are also aware of a case involving a female student of the University of Jos, allegedly killed by her boyfriend for ritual purposes. These killings have been widely reported by the media.”
However, based on PUNCH Investigation’s findings, nothing beyond the categorical statement had been done by the Federal Government.
Five ritual cases reported in six months —Police
The spokesperson for the Nigerian Police Force, Muyiwa Adejobi, while speaking with PUNCH Investigations, revealed that cases of money rituals were rampant in the South West.
He said, “In other parts of the county, we just have some isolated cases. In the South West, the state that has recorded the highest number is Ogun. Within six months, we recorded almost five cases in the region. Fifteen suspects were arrested, and almost all of them confessed to the crime. They have been charged to court.”
Adejobi advised parents not to entrust their children to strangers or estranged friends, adding that the police had embarked on enlightenment programmes, especially in schools to curb the menace.
“Be careful. Don’t just keep your children in neighbours’ hands,” he warned.
How ritual killers operate —Amotekun
The Oyo State Commandant, Western Nigeria Security Network, code named Amotekun, Col. Olayinka Olayanju (retd), revealed that three groups involved in human parts sales were arrested within two years of its operation.
He revealed that those into money rituals had targets and could trail their victims for some time.
“They know the identity of their victims and sometimes can trace the body of a dead victim to the burial site and have it exhumed to remove the part needed or take the whole body.
“Some will kill physically and extract the part they want for ritual purposes. As for those that sell, some people patronise them, but I don’t know much about that. They will only tell you they have lots of clients.”
PUNCH Investigations gathered from the retired military chief that most of those patronising body parts merchants are affluent.
“People now call it Yahoo Plus, no longer Yahoo Yahoo. It’s purely money rituals and what they use are human parts,” he added.
Slow justice system
On the challenges faced by the outfit in arresting and prosecuting suspected ritual killers, Olayinka complained about the slow justice system and the friction with the police.
The Amotekun boss said that while some were being tried by the police, others were prosecuted by the Oyo State Directorate of Public Prosecution.
“We arrested a suspect and handed him over to the police, but he was returned to us. The police claimed that we didn’t follow proper procedure. We approached the DPP and threatened to release the suspect.
“He (suspect) actually killed a 73-year-old man. The DPP took it up, and he has been remanded in Abolongo prison pending when the case would be charged to court,” he said.
Olayinka called for better synergy between the police and Amotekun corps to succeed in the fight against ritual killings.
Oyo State upholds prosecution –Oyo AG
The Oyo State Attorney-General and Commissioner for Justice, Prof. Oyelowo Oyewo, said the state upholds the law when it comes to prosecuting ritual killers, adding that the DPP has not failed to wield prosecutorial powers when necessary.
“Investigations and prosecution are not the sole prerogatives of the Ministry of Justice. It is the police that will arrest, and we will write a legal opinion on whether there is enough evidence,” he added.
Our members not ritualists —OPC reacts
When contacted, the Chairman, Oodua People’s Congress, Oyo State chapter, Rotimi Olumo, denied the alleged involvement of its members in ritual killings or human body parts sales.
“The OPC, led by Iba Gani Adams, is only concerned about the security of the people,” he told our correspondent.
Psychologist harps on empowerment
A clinical psychologist, Olawumi Oluwatosin, attributed the trend to unpleasant childhood or life experiences, peer pressure, and mid-life expectations.
She recommended that empowerment programmes should be part of incentives through which the government can curb the menace.
Oluwatosin stated, “It might be difficult to convince a person already exposed to large amounts of money, rituals, and other bad things, except to replace the pleasure, which is money, with something else. But it can be done by probably providing an alternative source of livelihood like empowerment programmes.”
I am flabbergasted after reading this investigative report of a courageous reporter who posed as a desperate internet fraudster who wants to ‘get-rich-quick’ by contacting herbalists tracked online. Her experiences are amazing!
It is hard to believe this happens in real life. Judge for yourself. (webmaster FVDK)
Inside the world of Nigeria’s deadly money ritualists where human parts are traded like commodities (Part I)
From the left: Initial preparation as sent by Ifatunde; Ifatunde preparing the money-making charm and Oladipupo
Published: May 13, 2022 By: Segun Adesina – Punch, Nigeria
The craze for getting stupendously rich through the senseless killing of humans for rituals has reached an alarming crescendo in Nigeria. The phenomenon has thrown families of victims into untold anguish. For two months, posing as a desperate internet fraudster searching for mystical means to acquire wealth, our reporter, using the pseudo name, SEGUN ADESINA, met with herbalists tracked online for help
What was uncovered was a frightening, sadistic romance involving young men, voodoo, and traditionalists that are ready markets for booming human parts harvesters.
Oladipupo Olalere looked remarkably fresh for an herbalist. His eyes were fixated on a book of mystics propped on his lap. Not even the presence of a potential customer could distract him. He only managed to nod his head to acknowledge the presence of our correspondent, pointed to a weather-beaten wooden bench and went on to flip through the pages of the book, mumbling inanities.
The 30-year-old plies his trade somewhere inside the densely populated area of Oja-Oba in Ibadan, Oyo State. His shrine is a ramshackle building sandwiched between two old structures with brown corrugated iron sheets. His dimly lit room was littered with fetish objects, mostly wrapped in red cloth. While some were displayed on wooden tables, others thickly coated with dust, hung loosely on the dirt-stained wall. Inside the room, which was crammed with other odd-looking objects, was an area demarcated with a cream cloth.
Staring at the space generated an eerie feeling as it oozed secrecy. From all indications, it was not meant for prying eyes. Before the visit, our correspondent had been in talks with the herbalist, who has over four thousand followers “liking and sharing” his fetish suggestions.
Known as Ifatunde Ifayemi on Facebook, his timeline is littered with adverts beckoning on individuals interested in all manner of charms, especially those that hold great promises for individuals seeking avenues to get rich mysteriously.
With his page, a beehive of interactions, he constantly fed fans with content that boasts his mystical powers and deep-rooted traditional beliefs. With flagrant disregard for identity protection, he flaunts his clients as a way to prove his success rate as a money-ritual guru.
It was from one of his posts that our correspondent got his phone number and began a negotiation that, with time, led to a face-to-face meeting.
Initially, when the conversation was initiated, the picture painted by our correspondent to Oladipupo was one of a frustrated Yahoo boy (Internet fraudster) faced with a life of struggle and lack, and was ready to stake his neck to hit the goldmine through money ritual.
Oladipupo flanked on both sides by two clients
A journey into the mysterious
Excited by the call from not only a new client but one ready to go the whole hog, Oladipupo, with-no-holds barred, revealed and explained coded traditional terminologies, which he said were only known by money ritual underdogs.
PUNCH Investigations gathered from him that various types of money rituals had their attached consequences. Oladipupo said the two in high demand were ‘Osole Gbigbona,’ which required human parts, and ‘Osole Tutu,’ the one prepared with animal parts.
Following promises by our correspondent to ensure a huge return after hitting it big and sensing his desperation, the herbalist voluntarily opted to prepare the ‘Osole Gbigbona’ money ritual.
While still marketing the extraordinary potency of this particular charm, he warned that it would cost quite a lump sum of money. Still, he refused to divulge the amount on the phone. Oladipupo later gave our correspondent an address in Ibadan for a physical meeting to finalise the arrangement.
Meeting days later, Oladipupo ranted about popularly held perceptions on the potency of money rituals and boasted about a sizeable number of Nigerians he had made stupendously rich. The conversation, which was more of a self-advertisement, appeared to be a mind-playing gimmick meant to mentally prepare our correspondent for what was ahead.
He said, “Osole Gbigbona is real. Some are more potent and effective than others. I have done so many money rituals. From Abuja to Abakaliki, I transfer the charms. I have clients abroad and send the charms through courier,” he boasted with a glint in his eyes.
Oladipupo said he relocated to Ibadan from Ogun State because of the huge patronage he enjoys from mostly young Internet fraudsters.
He said, “I have more customers in Ibadan than Ijebu Ode. You know that a prophet is not respected in his own town. I have customers that sometimes lodge in hotels for weeks, and when it’s time to eat the concoction made for them or to collect the charms, they will come to my place. Two friends came to me from Abuja and another from Abakaliki. I posted about them on my timeline,” he said.
A vivid description of the individuals matched some uploaded pictures discovered on his Facebook page by PUNCH Investigations.
The actual cost of money rituals made with human parts
Delving deeper into the mystery, Oladipupo explained what each money ritual entailed and asked our correspondent, “Do you want the one that will yield money immediately or that which would make people start rendering monetary favours to you?
“There is money-making soap that will be prepared for you with parts of a dead body. When bathing with it, the dead body will appear. You may not see the spirit, but you will hear words like ‘give me my head or give me my flesh,’ depending on the part used. The potion prepared with body parts is more potent than those made with the head of lizards or other animals.”
Our correspondent asked for the cost after Oladipupo’s earlier advice to go for the money ritual prepared with human parts due to its efficacy.
Ingredients for rituals bought by Ifatunde.
“Osole Gbigbona will cost you N250, 000. I am offering you this charm at a cheap price. If you can get me the money, you will have so much money within one week. You will see money and become afraid,” he blurted with accompanying incantations.
The herbalist further boasted that the charm prepared with human parts can last for three years, adding, “By the time it expires, you would have made more than enough money.”
Asked if there are accompanying repercussions, Oladipupo answered, “Since you are not the one that killed the person, there won’t be any problem.”
Pretending to be pleased and convinced, our correspondent asked Oladipupo for his bank details, promising to transfer the amount needed for the money ritual once he gets to Lagos.
Surprising ease of obtaining human parts
Before taking his leave, pretending to be worried, our correspondent asked the herbalist how he intended to source the human parts required for the money ritual.
He dismissively answered that he was unaware but later said it could be harvested from accident victims or dead bodies.
After a deep thought, he (herbalist) claimed to also source from herb sellers and “from old members of Oduduwa People Congress.”
In order not to arouse suspicion by probing further, our correspondent left with a promise to transfer the N250,000.
However, three days later, instead of returning with the money, our correspondent called to make an odd urgent request – to procure a human toe for personal reasons.
Without hesitating, Oladipupo promised to contact his supplier and revert back on the price and mode of delivery.
A few minutes later, he called back with the news that the toe could be delivered at any location. He (herbalist) was ready to act as a middle man to broker the deal.
He revealed that it would cost N50,000, but after negotiation, the duo settled for N40,000.
“Once you send money and it is confirmed, I will get it from the supplier and bring it to your place. If you send the money today, I will bring it to Lagos today. My delivery fee is N5,000,” he said.
PUNCH Investigations, however, aborted the mission by not contacting Oladipupo, as it was unclear where the toe would be sourced from.
It is worth noting that the transaction was hinged on an agreement of payment before the supplier would source for it.
After two weeks of silence, the herbalist sent a message to our correspondent to find out why he had yet to hear from him, but he got no response.
Enter Ifatunde, 19-year-old herbalist cum swindler
In Oyo State, Ifatunde, a 19-year-old, who hoodwinked our correspondent into believing he was in his 70s, held sway.
He was the second herbalist that PUNCH Investigations’ search unearthed on Facebook and was contacted via a number advertised on his posts. In what could pass as a veiled attempt to deceive desperate victims, Ifatunde had the ‘Odu Ifa Corpus’ symbol as his profile picture.
However, PUNCH Investigations stumbled on another of his Facebook accounts with another mystical symbol used as a display picture through a WhatsApp number given to our correspondent by the herbalist, which he claimed belonged to his son.
Findings showed that the first Facebook account had 2,140 friends, while the second had 1,000.
He spoke with an unadulterated Ibadan accent in a series of telephone conversations with our correspondent that spanned two weeks. He pretended to be a gruffly old man. He continuously referred to our correspondent as ‘Omo mi’ (my child).
Still sounding like a desperate Internet fraudster, our correspondent reeled out why he needed to become rich. Ifatunde wasted no time boasting that he possessed the ultimate mystical power to conjure wealth and success.
However, his bill was small compared to that of the Ibadan-based herbalist.
“Are you ready for it now?” he asked after days of back and forth on the phone with our correspondent.
“I will charge N95,000 for the one that needs human parts. Since you are 30 years old, there is no problem. If you are not up to a certain age, you cannot use it. Some people that are 19 and 20 years old have approached me, and they got what they wanted. Put your mind at rest,” he said.
After pleading with Ifatunde to reduce the fee, the amount was brought down to N40,000. It was agreed that the amount would be paid in two instalments of N20,000.
The herbalist explained that the deposit would be used to buy the human parts and other items needed to perform a particular sacrifice. At the same time, the balance of N20,000, would be paid once the charm was ready.
“I will do it for you. I hope you won’t be an ingrate because the N40,000 is too small. Do you have the money with you now,” he asked.
However, the money ritual came with a clause – no physical meeting between him and our correspondent until the charm is ready.
“Seeing me would render the charm useless,” he warned.
In what appeared to be a tactic to avoid being traced, Ifatunde requested that the money be transferred to a POS operator, claiming to have issues with his bank account but when our correspondent insisted on paying through a bank or back out, he agreed to send the bank details of his son.
He kept demanding more
After an account with the name Promise Oyewole was sent, the first instalment of N20,000 was paid. However, two days later, Ifa Tunde called to demand an additional N10,000 to purchase ‘essential materials’. He claimed the N20,000 was insufficient and highlighted the dangers of aborting the ritual halfway. The money was sent but with an agreement that only a balance of N10,000 would be paid when the charm was ready.
Surprisingly, the herbalist called the next day to demand another N20,000, to carry out another special sacrifice to fortify the money ritual. He said, “Something appeared to me last night, and I had to suspend the preparation. Before I finish the process, we need to make a sacrifice. I saw something with positive and negative side effects. If the sacrifice is made and you start using the charm, you will get results within three days, but if not, it won’t work.
“It seems that you have been using other charms before now, and they don’t work. I don’t want that to happen again. And you know that there is no way we can perform the sacrifice without money. N20,000 should be enough.”
At this point, it dawned on our correspondent that he could possibly be dealing with an Internet fraudster masquerading as an herbalist.
Our correspondent offered to bring the N20,000 to his shrine, pretending to play along. Still, Ifatunde refused and voiced fears that it portended danger.
He referred to an earlier discussion wherein he warned that the charm forbade any physical meeting with a client. Instead, he proposed sending his son, Promise.
“He would wait for you by the roadside at Ipeba to collect the money,” he said.
Findings by PUNCH Investigations showed that Ipeba is a remote village along the Ogbomoso-Oyo Road.
From 9-16 May, 2022, 9 am to 5 pm, daily, an important exhibition will be open to the general public in Ghana, at the Archeology Museum of the University of Ghana, Legon. The organizer Eyram Magdalena Kwasie and all collaborators are to be commended for this laudable initiative.
Dubbed “STOP MONEY RITUALS ON TV NOW”, Ms. Kwashie draws attention to the fact that over the past two years ritual killings have become rampant in Ghanaian society and the worrisome role of the media including television resulting in influencing young people, like allegedly happened in the Kasao ritual murder case.
What has become known as the Kasoa murder case involved two teenagers who allegedly murdered a 10-year old boy for ‘money rituals’. See for more details my extensive previous reporting on this notorious ritual murder case (2021). (webmaster FVDK)
Stop Money Rituals on Television campaign to headline 7-day exhibition at University of Ghana
Published: May 7, 2022 By: Graphic Online, Ghana
Three Postgraduate students of the Archeology Department of the University of Ghana, Legon, are to mount a seven-day, multi-themed exhibition from Monday, 9th to Monday, 16th May, 2022.
The exhibition will be mounted in the museum located within the Archeology Department at the University of Ghana, Legon.
Three different themes will be on display for the seven-day exhibition.
Whilst two of the exhibitors are celebrating Ghanaian heritage in the areas of sports and tourism, a third exhibitor, Ms. Magdalene Eyram Kwashie, is focusing on getting society to redirect its energies into speaking up against an ill that seems to be perpetuated by a section of the Ghanaian media.
Dubbed “STOP MONEY RITUALS ON TV NOW”, Ms. Kwashie says she intends to use the exhibition to provoke the thoughts of society into pushing authorities to take a second look at media content especially radio and television and to act in the best interest of Ghanaians.
Ms. Kwashie says, “Ritual killings have become rampant over the past 2 years and the scary part is the involvement of teenagers in the heinous crime”.
She refers to the Kasoa killing incident and says the alleged confession by the two teenagers that a ritualist on television inspired them raises serious issues about the content in our media space.
“It is no secret that majority of our television stations’ contents are dominated by persons who claim to have powers to double money for people. And they show these with impunity and mostly during prime time,” she added.
According to her, she has themed her exhibition “Stop Money Rituals on TV Now” in support of a social media hashtag that trended on Facebook during the unfortunate Kasoa incident where a 10-year old boy was killed allegedly by two teenagers ostensibly for “money ritual”.
Ms. Kwashie believes that it is about time authorities such as the National Media Commission (NMC), and the National Communications Authority (NCA) did something about some of the content in the Ghanaian media space.
“I am not calling for censorship of the media, however, we need a body that can set the parameters within which media organisations work particularly when it comes to content. We all cherish freedom of speech but this freedom must be accompanied with responsibility”.
On display will be a makeshift shrine, some implements used in maiming victims with very interesting inscriptions. Ms. Kwashie says “such interesting inscriptions are only to reduce the tension that is usually associated with the subject of ritual killing yet sending the message home that it is a serious subject”.
The other exhibitors are Emmanuel Kwame Yeboah who is celebrating Ghana’s two greatest football teams, Accra Hearts of Oak and Kumasi Asante Kotoko and their achievements over the years on the African and Ghanaian landscape.
