Namibia, gender-based violence and ritualistic killings

Sometimes information on the occurrence of ritual likings or specific ritualistic murders is hidden in articles and/or books. One has to read between the lines to discover a reference to these age-old, cruel, outdated and criminal practices.

Such was the case when I recently read an article written by Martha Mukaiwa, a writer and journalist based in Windhoek, Namibia. She is also a writer in residence at the International Writer Program.

Martha Mukaiwa recently gave us her view on Namibia as a peaceful country. In fact, she provides many examples to the contrary.

In an article published by The Namibian, she presents a picture of Namibia which is different from what we expect. The at times gruesome facts she presents are shocking and convincing. Besides, it is my honest view that one always has to listen to what people who know a country well have to say about their native country.

Martha Mukaiwa provides us with an insight in this southwestern African country which is not known in detail to the outside world. In particular she focuses on gender-based violence and the plight of LGBTQI+ people in Namibia. I fully share and support her plea for a more peaceful Namibia.

Therefor I wish to recommend her article. Moreover, Namibia does not often strike headlines with respect to ritualistic killings. Hence another reason why Martha Mukaiwa’s article deserves reading. For that reason I’ve included it below.
(webmaster FVDK)

Peace in Namibia?

Published: May 18, 2024
By: Martha Mukaiwa – The Namibian

The tale many of us like to tell is that Namibia is a peaceful country.

It’s a mantra we repeat, as if saying it incessantly will make it entirely true, as if to be at peace is simply to not be at literal war.

When struggles for independence near their end, most nations begin the work of penning promises and predicting the future.

They compose constitutions. They write about themselves in golden, glowing terms, assuring things like freedom, prosperity and peace.

But just because a nation is not at war does not mean it’s not beset with a spirit of violence.

The same beating, bloody compulsion that shouts from daily newspapers as they speak of countless murdered women, six slain LGBTQI+ citizens in the last nine months and myriad of unnamed rape victims violated on their way to work, on their way to school, on their way to anywhere.

So where, pray tell, is this peace?

This peace of mind, freedom from violence, from murder and from vanishing?

Is it in Kavango East, where a string of murders, many victims missing body parts, remain unsolved as locals whisper of ritual killings? (italics added by the webmaster FVDK)

Is it in the traumatised soul of the eight-year-old boy at Okalale village who, in less than a decade on this earth, has learnt that the punishment for stealing food is to be beaten with an electrical cable before being doused in boiling water?

I don’t dare look for peace in the life of a Windhoek woman who seemed to foresee her own fate.

“Gender-based violence has always been there. It has become a norm to some men. When the beating stops, they resort to killing, mind you, this should not be called passion killing ’cause there’s nothing passionate about it,” she wrote on Facebook in 2019.

“As a country we have turned a blind eye to the growing issue, this needs to be curbed before it escalates beyond return.”

And return she shall not.

Helen Onesmus was murdered in February this year.

Reports about her death allege she was killed by her husband and that they were in the process of divorcing.

Perhaps Onesmus’ peace was on the other side of such a separation, but no one and, most tragically, she will never know.

Onesmus joins a growing list of women murdered by local men this year.

Sixty-four-year-old Helena Wemmert was reportedly robbed, raped and murdered at her home at Rehoboth in January, when the suspect was out on bail regarding another murder case.

Reports say Lizelda Xoagus’ husband murdered her with a kitchen knife at their home at Grootfontein, stabbing her multiple times before pouring acid on her body in April.

Later that month, Delia Weimers-Maasdorp’s body was found wrapped in a blanket at her home in Klein Windhoek. A male suspect has been arrested for her murder.

Peace?

Pekakurua Sylvia Kaimu, mother of nine-year-old Avihe Cheryl Ujaha, says Avihe’s death will haunt her forever.

Avihe’s raped, mutilated and partially dismembered body was found dumped in a riverbed in 2018 and the case remains cold. (italics added by the webmaster FVDK)

Unlike Avihe, two teen girls raped in a riverbed at Rehoboth survived to tell their tale of returning from a prayer session only to be violated at knifepoint in January.

Ask the women, children and LGBTQI+ people of this country about peace and you’ll find there is, in fact, little to be had.

There is no peace when you fear rape and murder in your own home or in your community.

There is no peace in cold cases, in perpetrators roaming among us or when your country has zero functional safe houses for adult victims of gender-based violence.

There is even less when you worry your child won’t come home after going out to play.

There is certainly no peace when six members of your community have been brutally murdered in the last nine months and calls to criminalise your LGBTQI+ identities blare in the hate speech stoked by political and religious leaders in online comment sections, in malicious WhatsApp groups and in the street.

Namibia is a peaceful country, we say, as if many of its people, most often men, are not regularly, brutally and, at times, fatally violent.

Once, maybe, this brave and undeniably beautiful land may have been every bit of its post-independence ideals.

Perhaps, it was even the epitome of peaceful.

But years pass, promises fade and we must eventually see our current selves for who we truly are.

The first step in recovery is admitting we have a problem.

– martha@namibian.com.na; Martha Mukaiwa on Twitter and Instagram; marthamukaiwa.com

Source: Peace?

Kavango East is Namibia’s most northeastern Region – for the Kavango East Regional Council, click here

Namibia: Kavango’s Winter Ritual Murders

There’s not much reporting on ritual murders in Namibia, yet this ugly phenomenon also exists in this southern African country. Petrus Muronga and Puyeipawa Nakashole are to be commended for their investigative journalism leading to this revealing article about a wave of ritual murders in the upper north-eastern part of the country, in Kavango East. A striking characteristic of the more than 20 ritual murders is that they’re all committed during the winter.

In some murder cases the police have arrested some suspects but the frightened villagers want more action of the government. In the absence of effective and satisfying government action jungle justice threatens. Enough is enough. Who are the culprits? Why is government so slow in responding to this wave of ritual murders?

Warning: the following article contains graphic description of ritual murders,. Readers may be upset reading the shocking details (webmaster FVDK).

Regions of Namibia. Kavango East is situated in the north-eastern part off the country.

Winter time – ritual killing time in Kavango, Namibia

… missing body parts include lips, skin, fingers, toes, eyeballs, internal organs and private parts

RITUAL KILLING … Riaan Mukuve’s mother, Regina Mashodhi Mukuve, says she believes her son was mur- dered for ritual pur-poses as his body was found frozen with missing body parts. About 21 people have gone missing in north- eastern Namibia. Photo: James Jamu

Published: June 11, 2023
By: Petrus Muronga and Puyeipawa Nakashole

n Namibia, as winter dawns, the north-eastern part of the country is about to be shaken by shocking news.

Again.

One more body is found mutilated, much to the horror and heartbreak of the people of the Rudhiva and Shadikongoro villages in the Mukwe constituency.

The villages are situated on the south-eastern banks of the Okavango River in Kavango East.

In this part of the country, people draw their breath beneath the dark clouds of what is believed to be ritual killings. And they all seem to take place in winter.

The unsolved deaths all have one thing in common: missing body parts like lips, skin, fingers, toes, eyeballs, internal organs and private parts.

SHATTERED DREAMS

In 2021, on a trip meant to accompany his friends to the memorial service of a loved one, young Riaan Mukuve (22) did not know this would be his last.

Mukuve was found dead at Rudhiva village with his body mutilated and floating in the Okavango River, north of Divundu, in the Mukwe constituency.

As horrific as it is, Mukuve’s story was nothing new to the villagers in the area.

Regina Mukuve says this image of her son is one she will never forget.

“His lips were cut off, he had no nose, no eyeballs, no organs, and his private parts were missing,” she says.

She describes her son as an ambitious individual who dreamed of completing his studies at the University of Namibia at Rundu and becoming a teacher, like her.

The young Mukuve was a second-year student at the Rundu campus and the family’s only son.

“Something of this kind has never happened before in my family, and nobody understands the pain I am going through. Therefore I want justice to be served for my son.

“His body was frozen, and I believe that he was refrigerated before they disposed of his body in the river,” Regina says.

According to her, eight people were believed to have been the last to be in contact with Mukuve.

They were fined N$20 000 each by the Hambukushu Traditional Authority for their alleged involvement in the young man’s disappearance and death.

However, the police say they are still investigating his case.

“Until today, I have not received anything from them, and they all claim not to have a hand in his disappearance. Until today there is no closure on my son’s death,” Regina says.

MOURNING … Felix Thikundeko’s father, Basilius Thikundeko, holding his son’s trousers. He says his son loved playing soccer and cultural dance.

21 MISSING IN SIX YEARS

A year later, also in June, at the same village, another mutilated body is discovered.

This time that of Felix Thikundenko (17).

Over the past six years, close to 21 people have disappeared at Mukwe.
Some are discovered after a few days, with their bodies dismembered.
Only a few cases have been reported on by the media due to the relationship the local police allegedly has with some media outlets, as well as the constraints of bureaucracy within the police.

Investigations into some of these cases take ages to complete, leading to the family members of the dead losing hope.

A FATHER’S AGONY

Thikundenko’s mutilated body was discovered in a swamp adjacent to the Okavango River near Rudhiva.

The Diyana Combined School pupil had everyone frantic with his mysterious disappearance.

His uncle, Basilius Mbamba, discovered his body in the same area where Mukuve’s body was discovered a year ago.

Mbamba, who was also part of the search team, said the search for Thikudenko started when he did not return home.

He was allegedly last seen at a bar opposite the family’s house.

The area where his body was found was searched a day before he was discovered.

“I miss him. Whenever I see other boys in the village playing soccer, I yearn to see him, but he is gone,” says Thikudenko’s father, Basilius Thikundenko.

He says his son loved sport.

“He used to play soccer, and he was good with our cultural dance group, he even used to do athletics. My son was really talented,” Basilius says.

He was robbed of his closest son, who always used to help him with house chores, he says.

The natural beauty of Kavango East…. but villagers on the south-eastern banks of the Okavango River in Kavango East mourn the loss of their slain dear ones and live in constant fear.

‘NO FREEDOM’

Residents of Rudhiva and Shadikongoro say they live in constant fear.
They claim to have lost their freedom, fearing one of them will become the next body to be found floating in the Okavango River, butchered.
So far, two people have been arrested and charged with Thikudenko’s death, and a third suspect was recently identified.

They are Steven Dengwe (22), Kandere Kavanga (36) and Thidjukwe Muduva (32).

Dengwe and Kavanga have been charged with murder and obstructing the course of justice for allegedly dumping Thikudenko’s body in the river.
They remained in custody after their first court appearance in the Mukwe Periodic Court in July last year, and their case was postponed to 5 October this year for further police investigations.

Muduva made his first court appearance on 5 October last year and was kept in police custody pending laboratory test results.

However, in the accused latest court appearance on 8 December 2022, they were granted bail of N$6 000 each.

WITHOUT A TRACE

Cecilia Kaveto (40) says her mother left their homestead on 30 June 2022 and never returned.

Alfonsine Kamwanga (76) went missing when she went to the river.

Kaveto, a resident of Korokoko village in the Ndonga Linena constituency, says her mother sometimes leaves the house to visit her brother or to collect mangetti fruit or thatched grass.

She says the day Kamwanga left the house was the last day she saw her.

“When we traced her footprints, it looks like she went until the field towards the road leading to the river, and up to the riverbank,” Kaveto says.

At first, she says they thought her mother had fallen into the stream, but they noticed she had proceeded towards the main river, where her prints disappeared.

“We alerted the police on the same day. They only came three days later with a boat and searched the area, but they did not find anything.

“We have been asking ourselves a lot of questions. If she had been killed or snatched by a crocodile, we would have found a piece of evidence. I still don’t know what happened to my mother,” Kaveto says.

SYNDICATE

Mukwe constituency councillor Damian Maghambayi says although there is no evidence that people are being murdered in ritual killings, people are losing lives in his constituency.

He says the issue has been ongoing, especially in the vicinity of Kapako, Rudhiva and Shadikongoro. Maghambayi says more than 21 people have gone missing in mysterious circumstances.

“It is now so serious that community members wanted to take the law into their own hands,” he says.

Maghambayi says there have been several demonstrations by community members petitioning the government on the killings.

Although there are about three police stations and substations in his constituency, the councillor suggests a robust police presence in the area and the need to open up a substation at Shadikongoro.

Affected families and community members are pointing fingers at the police in the area for not doing enough to bring the culprits to book.

Some claim that police officers in the area have been bribed and that they are part of a syndicate.

Thitjo Dinyando, a community activist in the area, believes the killings are spearheaded by business owners, especially shebeen owners, who recruit people to harvest organs to boost their business.

Dinyando also pointed fingers at police officers at Rundu and those working at Mukwe.

No significant investigations are carried out to bring the culprits to book, he says. The police in the region are not keen to talk about the issue.

They say they do not believe the killings are ritual-related.

“Ritual killings at Mukwe are not a joke, and I don’t want to comment on that, because I don’t want people to panic.

“ . . . unless one has to come to us with clear information to give us evidence to follow up and link it to ritual killings,” says Kavango East crime onvestigations coordinator deputy commissioner Bonifasius Kanyetu.

*This article was produced by The Namibian’s investigative unit. Email us news tips from your secure email: investigations@namibian.com.na

Source: Kavango’s Winter Murders

Namibia: another unexplained death, possible ritual killing

Namibia is not often in the news when speaking about ritual murders, attacks on people with albinisme, witchcraft or related ritualistic activities. Yet also in Namibia occult and ritualistic activities and ceremonies take place, performed by Namibians who believe in the power of superstition. I reported on ritualistic murders in this country as far back as 2005 and 2008. In 2012, members of the national police force discovered items suspected to have been used in a witchcraft ritual near the Nonidas plots some 10 kilometres east of Swakopmund.

When on June 29, 2021 the lifeless body of a 22-year old student, Mukuve Frederick Kanyanga, who had been missing for several days, was found floating in the Okavango river near the Kapako village, in the extreme north-eastern corner of the country, many villagers immediately thought of foul play. “Similar incidents are common in the area where his lifeless body was found,” Kavango East regional councillor Damian Maghambayi commented. And when the victim’s sister, Justa Kalyangu, was interviewed she said: “We need investigators from other regions to come help our police here. Over 18 people have died or have gone missing in this area over the years and no investigations are done.”

Though the cause of Kanyanga’s death has not yet been established officially and hence talking about suspicions and a possible ritual killing constitute non-confirmed speculations, the rumors spreading after his death and the anxiety shown by his relatives and the villagers clearly show that ritual murders are far from an abstract phenomenon in Namibia (webmaster FVDK). 

Missing student’s body found in Okavango

The late 22-year old student Mukuve Frederick Kanyanga

Published: June 29, 2021
By: The Namibian – Enoke Kaumba and Ester Mbathera       

THE mysterious death of 22-year-old University of Namibia student Mukuve Frederick Kanyanga has sent shockwaves through communities in the Mukwe constituency of the Kavango East region.

Kanyanga’s body was discovered floating in the Okavango River near the Kapako village on Thursday last week. 

Kavango East regional councillor Damian Maghambayi on Friday issued a statement expressing shock and disbelief about the incident.

“The mysterious death of Mukuve brought shockwaves among communities of Mukwe. Similar incidents are common in the area where his lifeless body was found,” he remarked.

Rumours have suggested that the incident was linked to ritual killing. Maghambayi cautioned communities and the family to remain calm and allow the police to conduct their investigations.

Kanyanga’s sister Justa Kalyangu last spoke to him on Sunday last week, when he arrived at Divindu from Rundu. He was supposed to have accompanied a friend to a funeral at a village near Divundu. 

“When we spoke he said he is coming to the funeral. I thought it was the funeral of our relative but he came for a different funeral. He was not at the memorial service or the funeral. I called him the next day and he did not pick up his phone,” said Kalyangu. 

During the following days, she kept calling Kanyanga’s phone, which was ringing but not being picked up. Kalyangu told The Namibian that on Monday 21 June, she approached the Mukwe police to report a missing person. The same day she also put out a missing person’s post on social media. 

“They only asked that we give them a picture and all his details. Thereafter nothing happened. I asked some family members to help me search for him on Tuesday 22 June. 

“On Thursday morning I went to the police to ask that they issue us a search warrant so that we can search the houses. That is when I received a call that the person we are looking for has been found in the river,” added Kalyangu. 

She added to Maghambayi suspicions that people are dying and going missing mysteriously in the area. 

“We need investigators from other regions to come help our police here. Over 18 people have died or have gone missing in this area over the years and no investigations are done,” she said. 

Kavango East governor Bonifasius Wakudumo also expressed condolences to the family and the residents of the region.

The governor has encouraged the youth in the region to be very mindful when choosing friends.

“We must be cautious of the friends that you have, because you never know what is inside a person. 

“When you move in a group of people the family must know who you are with because if anything happens they will not hesitate to contact the colleagues you said you were with,” said the governor. 

Kavango East acting regional commander, deputy commissioner Vilho Kalwenya said the police have interrogated the group of friends the deceased was with before his disappearance.

“We cannot reach a conclusion of arresting anyone because there isn’t any evidence that suggests an arrest,” he said.

Kalwenya added the police are doing their best in their investigations. 

He cautioned the community members to stop spreading unsubstantiated rumours about ritual killings.

“The post mortem will tell us the cause of the death. Those who are spreading unsubstatiated rumours on the issue should prove to us because the autopsy is not concluded, people are already making conclusions,” he said.

Source: Missing student’s body found in Okavango