Since starting this website on ritual murders in Africa I have published more than one post on ritual crimes in Gabon, a small country situated on the Atlantic Coast, though not much is known about the frequency of murders for ritualistic purposes in this Central African country with an estimated population of less than 3 million people.
The oldest case of murder for ritualistic purposes mentioned on this site dates from 2005, and may have been linked to elections in the country. See my August 17, 2018 post, Gabon election raises fears of ritual killings. Unfortunately, Gabon thus lists among a large group of African countries where elections are accompanied by a surge in ritualistic murders. My August 16, 2018 post entitled Gabon senator arrested in ritual killing case, referring to a 2013 ritual murder case, also draws attention to the criminal practices of ambitious politicians, eager to obtain or maintain wealthy and prestigious positions. The year 2013 was a notorious year for ritualistic murders in Gabon, see my November 23, 2023 post, Anger rises in Gabon after rash of ritual killings.
Hence the reported wave of ritual murders which incites the government of President Oligui to consider reinstating the death penalty for ritual crimes is not a new phenomenon in the country. Then why now this cry for the reinstatement of the capital punishment?
Faced with alarm over ritual murders, Gabon’s President Brice Oligui Nguemaasks the population whether they want the death penalty reintroduced
Published: January 9, 2026 By: Agenzia Fides – Gabon
Libreville (Agenzia Fides) –Citizens will decide whether the death penalty will be imposed for so-called “ritual murders.” This was announced by the President of Gabon, Brice Clotaire Oligui Nguema, in his New Year’s address on January 2. The death penalty was abolished in Gabon in 2010, but in light of the social unrest triggered by the increase in so-called “ritual murders,” President Nguema stated that he wants to consult the population on whether to reintroduce the death penalty to punish those who commit such acts. “This decision must be made by the people who elected me,” he declared.
The Gabonese population was shocked by the case of Pascal Cameron Ngueba Loko, a 13-year-old boy who disappeared on December 17 and whose body was found on December 22 in a septic tank near his home. One of the four suspects arrested by police confessed to killing the boy for fetishistic purposes on the orders of an as-yet-unknown instigator.
Remarkably, according to the coroner, the boy’s body showed no signs of organ removal.
Ritual killings have a long history in Gabon, so much so that there is even an association dedicated to combating ritual crimes, which organized a protest march in 2013.
Those who commission these brutal acts seek to gain material advantages through “magical” practices involving the mutilation of young victims’ bodies.
The Catholic bishops have intervened on several occasions to counteract these practices. On December 28, 2025, the Gabonese Bishops’ Conference celebrated the conclusion of its Jubilee and the National Day for Combating All Forms of Violence and Attacks on Life in Oyem. In his homily, the President of the Bishops’ Conference and Bishop of Oyem, Jean Vincent Ondo Éyéne, condemned these “barbaric” acts and called on the security forces to fully embrace their responsibility in order to restore the public’s trust.
“My heart is filled with sorrow for the ritual murders that are staining our beloved country with blood,” said the Bishop of Oyem. “I think of those who have been taken from life, whose bodies have been desecrated, and whose innocence has been broken,” he continued, referring in particular to the murder of Pascal Cameron Loko and to numerous other victims whose crimes go unpunished.
The President of the Gabonese Bishops’ Conference entrusted the souls of the innocent victims to God and prayed for eternal rest for them and comfort for their families. He also remembered the survivors, who are forever scarred by this violence, and prayed for their physical and spiritual healing. (L.M.) (Agenzia Fides, 9/1/2025)
Ritual killings in Uganda are rampant. I have frequently paid attention to this scourge which terrifies the population of this East-African country. In the current year alone I published eight posts on ritualistic crimes. According to official sources, police recorded at least 78 cases of ritual killings in 2024 (NB: more the one every week!), up from 62 cases in 2023 and 49 in 2022. Reportedly, children make up a significant proportion of the victims. However, it cannot be excluded that reported cases are only the tip of the iceberg. Human right groups in Uganda claim that many ritual murder cases go unreported (see below).
In his 2025 annual Christmas message, the Kabaka of Buganda, Ronald Muwenda Mutebi II, commented on the growing number of children who were reported missing and were later found dead, brutally murdered, and in some cases with body parts missing.
Read the full story below. (webmaster FVDK)
Kabaka Condemns Ritual Killings and Urges Protection of Children
The Kabaka also warned about the return of violent criminal gangs, including machete-wielding attackers who target people at night, saying the combination of ritual killings and organised crime had heightened insecurity.
The Kabaka of Buganda, Ronald Muwenda Mutebi II, has strongly condemned the rise in ritual killings in Uganda, especially those involving children, warning that the resurgence of such crimes is spreading fear in communities and threatening public safety.
In his annual Christmas message, the cultural monarch said there were growing reports of children going missing and later being found brutally murdered, with some cases involving mutilation.
“We continue to hear reports of people whose children disappear and never return. Later we read in newspapers that some children are brutally killed and their body parts cut off,” the Kabaka said, adding that many Ugandans had believed such acts were a thing of the past.
“We thought these crimes had ended, but they have resurfaced again,” he said.
Uganda Police Force data shows that ritual murders remain a serious concern.
According to the force’s latest annual crime report, police recorded at least 78 cases of ritual killings in 2024, up from 62 cases in 2023 and 49 in 2022. Police say children make up a significant proportion of the victims. (italics and bold letter type added by the webmaster FVDK).
Authorities have linked many of the killings to criminal networks exploiting beliefs in quick wealth or power through human sacrifice, with cases reported mainly in rural districts across central and eastern Uganda.
The Kabaka also warned about the return of violent criminal gangs, including machete-wielding attackers who target people at night, saying the combination of ritual killings and organised crime had heightened insecurity.
He urged parents and communities to take extra precautions to protect children, particularly during the festive season.
Children
“We appeal to everyone to be vigilant and to protect ourselves and our children, especially during this festive period,” he said.
The monarch called on security agencies to step up efforts to protect citizens and their property, warning that failure to act decisively emboldens criminals and erodes public trust.
“Protecting life is a shared duty,” he said, stressing the importance of moral upbringing, community vigilance and cooperation between cultural institutions, local leaders and the state.
Uganda outlawed ritual sacrifice under the Prevention and Prohibition of Human Sacrifice Act, but rights groups say enforcement gaps remain and many cases go unreported due to fear of reprisals. (italics and bold letter type added by the webmaster FVDK).
Sanwo-Olu, others seek continental battle against human trafficking, ritual killings
Published: October 28, 2025 By: Adebisi Onanuga – The Nation Online, Nigeria
Governor Babajide Sanwo-Olu of Lagos State yesterday urged African leaders to form a united continental front against human trafficking and ritual killings.
He described human trafficking and ritual killings as “heinous crimes that strip victims of their dignity and humanity.”
The governor spoke through the Secretary to the Lagos State Government, Mrs. Abimbola Salu-Hundeyin, at the First Annual Africa Colloquium Against Human Trafficking.
The colloquium was convened by the state’s Ministry of Justice and held at Radisson Blu Hotel, Isaac John Street, GRA, Ikeja.
Governor Sanwo-Olu said the fight against ritual abuse and human trafficking must transcend borders, institutions, and communities if Africa must reclaim its moral integrity.
“Human trafficking is not an abstract problem — it is real and close to home.
“It affects millions across Africa, especially women and children, through forced labour, sexual exploitation, domestic servitude, and ritual abuse. Behind every statistic is a name, a face, and a story of pain that we must never ignore.”
The governor described the colloquium, themed ‘A United Front Against Ritual Abuse and Sacrifice’, as a “continental rallying point for Africa’s moral awakening,” stressing that collaboration among governments, NGOs, law enforcement, and communities is key to dismantling trafficking networks.
According to him, “The words ‘A United Front’ remind us that this evil knows no boundaries. It can only be defeated through shared action, intelligence, and compassion.
He condemned the myths and superstitions fuelling ritual killings, describing them as “barbaric relics that have no place in a modern, progressive Africa.”
“Governments must work with civil society, religious and traditional leaders, and even the private sector to expose traffickers and protect victims”, he said
Sanwo-Olu emphasized that public enlightenment remains crucial in breaking the chain of silence that sustains human trafficking and ritual practices.
“We must educate our communities about the signs of trafficking and empower them to report suspicious activities.
“We must also strengthen our laws to ensure offenders are swiftly prosecuted while victims receive proper care and rehabilitation.”
The Governor noted that the Lagos State Task Force Against Human Trafficking, in partnership with the National Agency for the Prohibition of Trafficking in Persons (NAPTIP) and international organisations, has intensified prosecution, public education, and survivor rehabilitation.
“But the government alone cannot win this fight. It demands a coalition of justice ministries, law enforcement, community leaders, and faith-based organisations.”
“We must defeat these dangerous myths that equate human life with power, success, or protection.
“Our progress must be built on knowledge, empathy, and faith in lawful advancement — not blood”, he said.
“Let this colloquium mark the day we moved from words to work.
“Together, as one united front, we will protect our people, punish the perpetrators, and restore dignity to those harmed”, he said.
“This is our moment to declare that our people are not for sale, our children are not sacrifices, and our future will never be built on fear or blood,” he said.
The Governor affirmed Lagos State’s commitment to lead Africa’s regional campaign against human trafficking and ritual abuse.
The Attorney General of the Federation (AGF) Prince Lateef Fagbemi (SAN), in his address at the colloquium reaffirmed federal government’s commitment to intensifying the fight against human trafficking, ritual exploitation, and migrant smuggling across Africa describing them as “crimes that diminish humanity and betray the principles of human rights.”
The AGF who was represented by Team Lead for Trafficking in Persons and Smuggling of Migrants (TIPSOM) at the Ministry of Justice, Mrs. Ezinne Nwokoro, said the government is determined to dismantle trafficking networks through coordinated legal, diplomatic, and community-based responses.
Mrs Nwokoro said the Attorney-General of the Federation has prioritized anti-trafficking reform through a combination of legislative review, enhanced partnership with NAPTIP, and expanded international cooperation frameworks.
“These reforms are building systems that not only punish offenders but prevent trafficking before it begins,” she said.
“We are creating a future where justice is accessible, survivors are supported, and the vulnerable are no longer prey.”
She declared the federal government’s full support for the outcomes of the colloquium and urged all participants to move from dialogue to action.
“This is not just another event,” she said, adding ,“it is a call to conscience — a gathering of people working, in different ways, to confront the painful reality of human trafficking, ritual abuse, and human sacrifice in Africa.”
According to her, ritual-linked trafficking represents an even darker evolution of the crime. “Traffickers no longer just exploit poverty and desperation — they exploit belief systems and cultural fears.
“Victims are often made to take oaths or undergo rituals designed to enslave them psychologically, making escape almost impossible. We’ve seen this pattern in cases within Nigeria and from other African countries”, she said.
Mrs. Nwokoro noted that this emerging dimension makes collaboration indispensable, adding, “if traffickers can collaborate across borders, so must we.
“We need more than laws; we need communities that are vigilant, justice systems that protect, and survivor voices that lead.
“Let this not just be a conference,” she said, “but a call to action — one guided by the stories of survivors and the responsibility we all share to protect them.
“The fight against human trafficking is not one government’s struggle; it is humanity’s shared duty. Together, we can build an Africa where no one is for sale, no one is sacrificed, and every life is valued,”, he said.
The Lagos State Attorney-General and Commissioner for Justice, Mr. Lawal Pedro, (SAN), urged African nations to unite in action against the growing scourge of ritual killings and human trafficking, describing the crimes as “commercialised evil” that thrive on poverty, desperation, and silence.”
Pedro said the event was “not just another conference but a continental call to conscience aimed at reclaiming the sanctity of human life in Africa.
“Ritual abuse and human sacrifices are not myths. They are real, expanding, and destroying lives across our communities,” the Attorney-General declared.
Pedro cited disturbing cases across Nigeria that reveal the deepening connection between human trafficking and ritual crimes.
He recalled recent incidents including the abduction and murder of two seven-year-old cousins, Chizaram and Chidinma Onuche, in Port Harcourt; the killing of a college student in Ilorin for ritual purposes; and the arrest of two pastors in Rivers State found with coffins and skulls.
“These are not isolated tragedies,” he said.
According to him, “the National Bureau of Statistics recorded over 150 ritual killings in six months, many involving youths deceived by the false promise of quick wealth.”(italics added by the webmaster FVDK).
He lamented that human trafficking has evolved into a global, organised, and highly profitable enterprise.
He described human trafficking as a high-profit, low-risk crime linked to organised criminal networks.
He said globally, profits from human trafficking are estimated at 236 billion dollars annually,” he said.
Pedro, who also chairs the Lagos State Task Force Against Human Trafficking, outlined the state’s multi-pronged response to the menace.
He said: “between 2022 and 2024, over 4,700 victims were rescued and supported, while five million residents were reached through community awareness campaigns.”
He highlighted the enactment of the Lagos State Organ Harvesting Prohibition Law 2024, which criminalises organ trafficking and imposes severe penalties on offenders, including medical professionals involved in illegal human organ trade.
Pedro stressed that no single nation can win the battle alone, urging African countries to collaborate across borders in prevention, prosecution, and victim protection.
“This evil will continue to thrive where nations fail to collaborate,” he said. “Africa must rise — not in rhetoric but in responsibility.”
He commended Pepperdine University and the Sudreau Global Justice Institute for partnering with Lagos since 2022 on justice reforms, adding that their collaboration had grown into a continental mission against human trafficking and ritual crimes.
“Let history say that from Lagos in 2025, Africa took a stand and never turned back,” he said. “Let us refuse to accept the killing of our children as normal, reject the exploitation of women, and silence that empowers crime. When Africa chooses unity over isolation, we can protect the vulnerable and safeguard human dignity.”
The Chief Judge of Lagos State, Justice Kazeem Alogba, in his address, described human trafficking and ritual abuse as a global pandemic deeply rooted in the history of slavery.
He called for stronger community vigilance, legal enforcement, and international collaboration to eradicate the menace.
Justice Alogba urged local communities to take the lead in identifying and reporting suspicious activities. “If the community does not perceive human trafficking and ritual abuse as wrong, perpetrators will continue to go unpunished. Every citizen must be their neighbour’s keeper,” he added.
Justice Alogba lamented that centuries after the abolition of slavery, its modern offshoots — human trafficking, ritual killings, and organ trade — still thrive under different guises for economic purposes.
“Ritual abuse and sacrifice are grim offshoots of slavery, initially driven by economic motives,” he stated.
The Chief Judge stressed that the problem cannot be effectively addressed without tackling the social and cultural beliefs that continue to justify the exploitation of human beings.
“Our cultural ethos must be properly investigated. The use of human beings for rituals or any form of abuse, no matter how it is rationalized, is evil. The fight must start from our communities,” he said.
Justice Alogba emphasized the need for proper training and motivation for law enforcement and investigative officers, describing them as the “foot soldiers” in the anti-trafficking campaign. According to him, traffickers are now well-organized and heavily funded, requiring equal sophistication in combating their operations.
While acknowledging the efforts of the Lagos State Government, Justice Alogba commended the legislature for enacting stiff penalties against offenders and pledged that the judiciary would enforce the law with strictness.
“The Lagos judiciary will ensure that anyone found guilty of trafficking or ritual abuse faces stringent punishment in accordance with the law,” he assured.
The Chief Judge called for broader collaboration beyond Africa, noting that trafficking networks have become intercontinental. He concluded by stressing that sustained public sensitization and awareness are critical to winning the battle.
“Government, communities, and individuals must unite against this social pandemic. Sensitization and education remain our strongest tools,” he said.
The Director-General of the National Agency for the Prohibition of Trafficking in Persons (NAPTIP), Mrs. Binta Bello warned that the growing nexus between ritual abuse, human sacrifice, and human trafficking poses a grave threat to Africa’s moral fabric and security.
The NAPTIP DG who was represented by the Director of Intelligence, Mr. Josiah Emerole, described ritual-linked trafficking as one of the “darkest and most complex forms of human exploitation” that has for too long escaped direct confrontation.”
“The intersection between ritual abuse and human trafficking is not theoretical — it is a lived reality for countless victims,” she said. “In Nigeria and across West Africa, young people are being trapped in cycles of exploitation by fear, superstition, and coercion disguised as culture.”
Bello explained that from the early years of NAPTIP’s operations, investigators confronted the use of juju oaths, fetish rituals, and sacrifices to silence victims trafficked abroad for sexual exploitation. “Victims were forced to take deadly oaths before native priests, binding them into fear and obedience,” she said. “These rituals were more powerful than chains; they enslaved the mind.”
Although NAPTIP has since achieved major progress — including the 2017 intervention of the Benin Monarch to abolish ritual oaths — Bello lamented that ritual abuse has not disappeared.
“It has simply evolved, travelling across borders and taking new forms in destination countries,” she said.
She cited a 2008 incident in which a voodoo priest arrested by NAPTIP died mysteriously in custody after warning officers not to cross certain rivers — a case that led to the arrest of NAPTIP officers by police investigators.
“Such incidents complicate prosecutions, stall investigations, and sometimes erode public confidence,” she explained. “These crimes are not just spiritual or cultural; they are legal and human rights issues that demand coordinated action.”
Bello also revealed that investigating ritual-linked trafficking remains one of the most challenging aspects of law enforcement.
The NAPTIP boss cited data from the National Bureau of Statistics showing that over 150 ritual killings were recorded in the first half of 2025 alone, with women and youths as major victims. The National Institute for Legislative and Democratic Studies (NILDS), she noted, also documented over 168 ritual-related deaths in 2022 and nearly 100 in 2024.(italics added by the webmaster FVDK)
“These are not random acts of violence,” she stressed. “They are symptoms of a deeper disease — poverty, inequality, erosion of values, and belief in the efficacy of human sacrifice as a path to success. Weak law enforcement and judicial bottlenecks have further emboldened perpetrators.”
According to her, the Lagos colloquium marks a historic moment for Africa’s anti-trafficking movement.
Bello said the gathering aligns with Nigeria’s National Action Plan on Human Trafficking (2022–2026), which rests on five pillars: Policy, Prevention, Protection, Prosecution, and Partnerships.
Bello pledged NAPTIP’s full commitment to implementing the outcomes of the colloquium in collaboration with domestic and international partners.
“By putting ritual abuse at the centre of this global discussion, we are redefining the future of counter-trafficking work,” she affirmed.
“The lives of our children and women are too precious to be sacrificed at the altar of greed or superstition. The dignity of our people is sacred — and the cost of inaction is far too high.”
Director of the Sudreau Global Justice Institute, Pepperdine University, USA, Prof. Cameron Collum, also called for a united African response to end ritual abuse and human sacrifice, describing the practices as “pure evil” that must be confronted through collective action, policy reform, and justice system strengthening across the continent.
Prof. Collum praised Nigeria’s renowned hospitality and the choice of Lagos as the host city, saying the state represents “the heartbeat of Africa” and a continental leader capable of influencing change.
He explained that Pepperdine University, based in Los Angeles, California, operates on five continents and is committed to using academic resources to make tangible social impact.
“We don’t want to be a university lost in academic theories; we want to work alongside leaders to achieve real results,” he said.
According to him, Pepperdine’s partnership with Africa began over 20 years ago in Uganda, when the university helped establish a fast-track juvenile justice system that expedited trials for detained minors. The initiative, he said, led to the creation of a broader plea-bargaining system that improved access to justice and reduced prolonged pre-trial detentions.
“Uganda’s success story inspired other countries to replicate similar reforms, and today, we are working with nearly 20 African nations on justice initiatives — including anti-human trafficking and rule of law projects,” Collum noted.
He stressed that while human trafficking is widely acknowledged and addressed globally, ritual abuse and human sacrifice remain largely unspoken issues. “Everywhere I go, leaders acknowledge ritual killings as a real problem, yet few programs tackle it. This conference aims to change that by starting a Pan-African conversation to end these atrocities,” he declared.
Collum said the two-day colloquium was designed to be action-oriented rather than academic, bringing together about 200 delegates from 15 African countries, including policymakers, judges, prosecutors, NGOs, and community leaders.
“With collaboration, courage, and leadership from places like Nigeria, I believe we can end the evil of ritual sacrifice once and for all,” he concluded.
What can I add? I am so glad with the mounting interest in the importance of the fight against ritual killing, human sacrifice, witchcraft and superstition! Read the good news below. (webmaster FVDK)
Lagos AG, CJ call for continental front to confront ritual killings, trafficking
Published: October 23, 2025 By: Israel Arogbonlo – Nigerian Tribune
Lagos State Attorney-General and Commissioner for Justice, Mr Lawal Pedro, SAN
The growing scourge of ritual killings and human trafficking, described as commercialised evil thriving on poverty and silence, has drawn a firm call for united continental action from the Lagos State Attorney-General and Commissioner for Justice, Mr Lawal Pedro, SAN and the Chief Judge of Lagos State, Justice Kazeem Alogba.
Speaking at the inaugural Africa Colloquium Against Human Trafficking: A United Front Against Ritual Abuse and Sacrifice in Lagos, Pedro stressed that the event was not merely a conference, but a continental call to conscience aimed at reclaiming the sanctity of human life in Africa.
“Ritual abuse and human sacrifices are not myths. They are real, expanding, and destroying lives across our communities”, the Attorney-General declared.
He warned that “Silence has never protected the vulnerable, it only protects the oppressor,” and urged all stakeholders to break that silence with truth, collaboration, and action.
Pedro stressed the disturbing convergence of human trafficking and ritual crimes, citing recent, high-profile tragedies across Nigeria.
These included the abduction and murder of two seven-year-old cousins, Chizaram and Chidinma Onuche, in Port Harcourt; the ritual-related killing of a college student in Ilorin; and the arrest of two Rivers State pastors found in possession of human skulls and coffins.
He backed his warnings with statistics, noting that the National Bureau of Statistics recorded over 150 ritual killings in six months (bold letter-type added by the webmaster FVDK) many of which involved youths lured by the false promise of quick wealth.
The Attorney-General pointed out that human trafficking has evolved into a global, highly profitable enterprise.
He cited global estimates placing the profits from human trafficking at a staggering $236 billion annually, confirming its status as a high-profit, low-risk crime linked to organised criminal networks.
Pedro, who also chairs the Lagos State Task Force Against Human Trafficking, detailed the state’s proactive steps to combat the menace.
According to the AG, “Between 2022 and 2024, the state rescued and supported over 4,700 victims and reached five million residents through extensive community awareness campaigns.
“Furthermore, Lagos trained 109 local government focal persons as anti-trafficking advocates and expanded shelter facilities for survivors.”
He also pointed out the enactment of the Lagos State Organ Harvesting Prohibition Law 2024.
This legislation, he said, criminalises organ trafficking and imposes severe penalties on offenders, including medical professionals involved in the illegal human organ trade.
Stressing the need for borderless cooperation, Pedro insisted that no single nation can defeat crime alone.
“This evil will continue to thrive where nations fail to collaborate. Africa must rise, not in rhetoric but in responsibility,” he posited.
Pedro commended international partners, Pepperdine University and the Sudreau Global Justice Institute, for their collaboration on justice reforms, which has now grown into a continental mission.
Reinforcing the call to action, the Chief Judge of Lagos State, Justice Kazeem Alogba, described human trafficking and ritual abuse as a global pandemic deeply rooted in the history of slavery.
He lamented that centuries after slavery’s formal abolition, its modern offshoots, human trafficking, ritual killings, and organ trade, continue to thrive under new guises, primarily for economic gain.
“Human trafficking is a business because financial considerations are involved,” Justice Alogba stated, adding that “Ritual abuse and sacrifice are grim offshoots of slavery, initially driven by economic motives.”
The Chief Judge insisted that an effective solution must address the deep-seated social and cultural beliefs that still attempt to rationalise the exploitation of human beings.
He called for a proper investigation of cultural ethos, stressing that “The use of human beings for rituals or any form of abuse, no matter how it is rationalised, is evil. The fight must start from our communities.”
Justice Alogba urged local communities to serve as the first line of defence by enhancing vigilance and reporting suspicious activities.
“If the community does not perceive human trafficking and ritual abuse as wrong, perpetrators will continue to go unpunished.
Every citizen must be their neighbour’s keeper,” he asserted.
The CJ also called for improved training and motivation for law enforcement and investigative officers, who he termed the foot soldiers in the anti-trafficking campaign, noting that traffickers’ operations are now well-organised and heavily funded.
Pledging the judiciary’s commitment, the Chief Judge assured that the Lagos judiciary would ensure that anyone found guilty of trafficking or ritual abuse faces stringent punishment in accordance with the law.
Lagos Calls for United African Action Against Ritual Killings
Lagos State Governor, Babajide Sanwo-Olu, has called for a united continental effort to combat ritual abuse and human sacrifice, emphasizing that the fight cannot be won in isolation but must be pursued collectively across borders, institutions, and communities. Speaking at the opening of the First …
Lagos State Governor, Babajide Sanwo-Olu, has called for a united continental effort to combat ritual abuse and human sacrifice, emphasizing that the fight cannot be won in isolation but must be pursued collectively across borders, institutions, and communities.
Speaking at the opening of the First Annual Africa Colloquium Against Human Trafficking in Lagos, Governor Sanwo-Olu stressed that collaboration is essential, noting that “this evil knows no boundaries.”
The Lagos state government through the Ministry of Justice organized the two-day programme in partnership with U.S.-based Pepperdine University, with the theme, “A United Front Against Ritual Abuse and Sacrifice.”
Described as one of the most heinous crimes against humanity, the governor says, “Human trafficking is not an abstract problem. It is real, and it is close to home. It affects millions across Africa especially women and children through forced labour, sexual exploitation, domestic servitude, and the deeply troubling cases of ritual abuse and sacrifice. Behind every statistic is a face, a name, and a story of pain that must never be ignored.”
(….. illegible….) we are strengthening prosecution systems, rehabilitating survivors, and raising public awareness. But the government alone cannot win this fight. It demands a united front, a coalition of justice ministries, law enforcement, traditional and religious leaders, community-based organizations, and the private sector.” The event also serves as a united move to dispel the dangerous myths that wrongly link power, success, or protection to the taking of human life, which fuel ritual abuse. On his part, the Attorney General of the Federation, Lateef Fagbemi (SAN), represented by Ezinne Nwaokoro, says the fight against human trafficking is now a national priority, which is why this colloquium matters. ”If traffickers can collaborate across borders, so must we. And beyond just legal tools, we need strong communities, survivor voices, regional partnerships, and a justice system that protects — not traumatises — those who come forward.” The Chief Judge of Lagos State, Justice Kazeem Alogba, commended the legislature for enacting stiff penalties against offenders and pledged that the judiciary would enforce the law with strictness. “The Lagos judiciary will ensure that anyone found guilty of trafficking or ritual abuse faces stringent punishment in accordance with the law,” he assured.
He also urged local communities to take the lead in identifying and reporting suspicious activities. “If the community does not perceive human trafficking and ritual abuse as wrong, perpetrators will continue to go unpunished. Every citizen must be their neighbour’s keeper,” he added. The Lagos State Attorney-General and Commissioner for Justice, Lawal Pedro, SAN, who also chairs the Lagos State Task Force Against Human Trafficking, outlined the state’s multi-pronged response to the menace. Between 2022 and 2024, he said, over 4,700 victims were rescued and supported, while five million residents were reached through community awareness campaigns. Lagos also trained 109 local government focal persons as anti-trafficking advocates and expanded shelters for survivors.
He further highlighted the enactment of the Lagos State Organ Harvesting Prohibition Law 2024, which criminalises organ trafficking and imposes severe penalties on offenders, including medical professionals involved in illegal human organ trade. “Let history say that from Lagos in 2025, Africa took a stand and never turned back,” he said. “Let us refuse to accept the killing of our children as normal, reject the exploitation of women, and silence that empowers crime. When Africa chooses unity over isolation, we can protect the vulnerable and safeguard human dignity.” The Director of the Sudreau Global Justice Institute, Pepperdine University, USA, Prof. Cameron Collum, called for a united African response to end ritual abuse and human sacrifice, describing the practices as “pure evil” that must be confronted through collective action, policy reform, and justice system strengthening across the continent. “While human trafficking is widely acknowledged and addressed globally, ritual abuse and human sacrifice remain largely unspoken issues. Everywhere I go, leaders acknowledge ritual killings as a real problem, yet few programs tackle it. This conference aims to change that by starting a Pan-African conversation to end these atrocities,” he declared.
The Director-General of the National Agency for the Prohibition of Trafficking in Persons (NAPTIP), Binta Bello, also warned that the growing nexus between ritual abuse, human sacrifice, and human trafficking poses a grave threat to Africa’s moral fabric and security.
(… illegible….) over 150 ritual killings were recorded in the first half of 2025 alone (bold letter-type added by the webmaster FVDK), with women and youths as major victims. The National Institute for Legislative and Democratic Studies (NILDS), also documented over 168 ritual-related deaths in 2022 and nearly 100 in 2024. According to her, the Lagos colloquium marks a historic moment for Africa’s anti-trafficking movement. “For too long, global discussions on trafficking have focused narrowly on sexual and labour exploitation,” she said. “Today, we are expanding that conversation to include ritual abuse and sacrifice — equally grave violations of human rights and dignity.” The programme brought together about 200 delegates made up of lawyers, policymakers, judges, prosecutors, NGOs, and community leaders, from across the country and 15 African countries, Including Kenya, Uganda, Cameroun, and Tanzania. The conveners say the Colloquium would become an annual event to track progress, strengthen partnerships, and sustain reforms across the continent.
Cameroon isn’t often in the news with respect to ritualistic killings. As a mainly Francophone country, it escapes my daily search for Internet news about ritual killings in Sub-Saharan Africa (SSA). However, this does not mean that the country is an exception in SSA.
Almost by accident I stumbled upon a suspected case of ritual murder and another case of a child beaten to death after being accused of witchcraft. Horrible cases, senseless killings.
Both incidents happened in 2023 as the following report shows.
The article ends with a cry for justice, condemning the present situation of silence becoming the norm in this Central African country. (webmaster FVDK)
A nation in mourning – innocent lives lost to senseless violence
Published: May 14, 2025 By: Cameroon Concord
(…)
From urban centres like Douala and Yaoundé to towns like Sangmélima and Bamenda, child killings have become a recurring and underreported national crisis.
Chronology of Recent Child Murders in Cameroon (2022–2025)
Date
Name / Age
Location
Summary
Nov 2022
Baby Bisong, 4 mo.
Buea
Killed by a stray bullet during military patrol in Molyko.
Jan 2023
Ariane, 6
Yaoundé
Allegedly beaten to death by her aunt, accused of witchcraft.
Mar 2023
Baby Divine, 7 mo.
Bamenda
Shot during military raid. Claimed to be collateral.
Aug 2023
Unnamed, 8
Kribi
Found mutilated on the beach. Suspected ritual murder.
Oct 2023
Baby Chantal, 2
Douala
Murdered by domestic worker. Arrest made.
May 2025
Mathis, 6
Yaoundé
Stabbed by neighbour in revenge killing.
May 2025
Unnamed, 2
Sangmélima
Found dead in water. Authorities refused to open an investigation.
Each case bears a similar theme: impunity, silence, and failing institutions. Whether by bullet, blade, or beatings, children are paying the ultimate price in a country where violence festers unchecked.
(…)
Cameroonians are asking hard questions:
Why are more disputes ending in bloodshed?
Why does poverty, anger, and hopelessness often turn inward — toward the most vulnerable?
Why do authorities fail to act, even when evidence and outcry are overwhelming?
From ritual killings, domestic abuse, military violence, to mob justice, a terrifying normalization of brutality is taking hold.
“Le crime devient une norme silencieuse. La peur habite les esprits. L’indifférence gagne les cœurs.”
Translation:
“Crime becomes a silent norm. Fear inhabits our minds. Indifference wins our hearts.”
Belief in witchcraft is widespread on the African continent. Amnesty International recently released a report highlighting the situation in Ghana, in particular in the northern part of the country, but accusations of witchcraft and attacks on persons accused of being witches, in particular elder women, are – I dare say – common in many African communities, in rural areas as well as urban centers. See my previous posts on the subject.
Authorities often fail to react adequately on these human rights violations. It is not rare that even those occupying responsible positions in society also belief in witchcraft, joining violators in stead of protecting vulnerable victims.
As Amnesty International emphasizes in its report, root causes must be addressed. Genevieve Partington, Country Director Amnesty International Ghana pleads for an active role of governments in combatting this evil:
“The government should establish a properly resourced long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people, including witchcraft accusations.”
Witchcraft accusations putting hundreds at risk of “physical attacks or even death” in Ghana, Amnesty says
Published: April 14, 2025 By: CBS BNews (CBS/AFP)
Hundreds of people suspected of witchcraft in Ghana, especially older women, face rampant human rights abuses including murder, Amnesty International said Monday, asking the government to criminalize accusations and ritual attacks.
In 2023, the Ghanaian parliament passed a bill making it a criminal offense to declare, accuse, name or label someone as a witch but the bill is yet to be signed into law.
“The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death,” Amnesty said.
“Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles. In some cases, accusers even base their claims on having had a bad dream about a person,” it added.
The majority of victims are “marginalized individuals, particularly older women,” in areas in the country’s northern and northeastern regions, the report said.
Belief in witchcraft remains common in many rural communities along the west African coast, including Ghana, and elsewhere in the continent. Earlier this year, two men in Zambia were charged with practicing witchcraft and possessing charms intended to harm the country’s president.
People accused of witchcraft are usually banished from their home areas and in Ghana they seek refuge in camps run by traditional priests “where they remain until they die or a family member or another community accepts them,” the rights monitor said.
Amnesty said Ghana had not done enough to protect victims, stressing the need for a sensitization campaign in vulnerable areas.
It also said the government had failed to “ensure access to adequate food, safe housing and clean water” for people living in these camps.
“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Amnesty’s country director in Ghana.
Partington is also a member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020 in northern Ghana.
Similar attacks occur in other parts of Africa.
Eight women blamed for the death of two ailing boys in Guinea Bissau last year were forced to drink poison and died.
Also last year, two women in their sixties were publicly stoned and their bodies burnt in the Democratic Republic of Congo for allegedly causing the deaths of several people.
This is a reflection of how “we treat elderly people,” Leo Igwe, founder of Nigeria-based non-profit Advocacy for Alleged Witches, told AFP.
Samadu Sayibu of Ghana’s rights group Songtaba, said it also “highlighted issues such as gender and poverty.”
Belief in witchcraft is also common in some rural communities in Angola despite strong opposition from the church in the predominantly Catholic former Portuguese colony. Last year, police said about 50 people died in Angola after being forced to drink an herbal potion to prove they were not sorcerers.
Ghana: Hundreds accused of witchcraft urgently need protection and reparation
Published: April 14, 2025 By: Amnesty International
The Ghanaian authorities have failed to protect and fulfil the human rights of hundreds of victims of witchcraft accusations and ritual attacks that forced them to flee their communities fearing for their lives, said Amnesty International in a new report.
“Branded for life: How witchcraft accusations lead to human rights violations of hundreds of women in North Ghana”, documents the situation across four informal camps where accused people, primarily older women, are currently living with insufficient access to health services, food, safe housing, clean water and economic opportunities. At the time of Amnesty International’s visits in November 2023 and April 2024, more than 500 people were residing in the camps.
“Witchcraft accusations and related abuses infringe on a person’s right to life, to security, and to non-discrimination. This deeply rooted and prevalent practice has led to untold suffering and violence. While the belief in witchcraft is protected under international law, harmful practices that stem from the belief are not and those impacted need protection and reparation,” said Michèle Eken, Senior Researcher at Amnesty International.
“He doesn’t want me [in the community], that’s why he accused me”
The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death. Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles.
In some cases, accusers even base their claims on having had a bad dream about a person.
They always have plans of putting allegations against you, especially if you are hardworking and are still strong and doing well as a woman.A resident of the Kukuo camp
“My neighbour said he dreamt […] that I was trying to kill him. He doesn’t want me [in the community], that’s why he accused me,” said Fawza*, resident of Gnani camp. “I refused for the [village] chief to marry any of my daughters. One day, a child got sick in the community and the chief accused me,” said Fatma*, resident of the Kukuo camp.
Another resident of the Kukuo camp about 60 years old, said: “They always have plans of putting allegations against you, especially if you are hardworking and are still strong and doing well as a woman.”
Authorities failing to ensure decent living conditions in camps
Women accused of witchcraft have no safe place to run to other than camps overseen by religious leaders in the northern and north-east regions of Ghana, which are now more than a century old.
Although the camps offer shelter, the living conditions are inadequate. Alimata* struggles with her accommodation: “I have my own room here, but it needs reroofing. Water comes down through the roof when it rains.” A resident of the Kukuo camp in her eighties, has not been able to support herself since she fled her village: “I miss a lot [from home]. I had everything. I was harvesting shea nuts. Now, if someone doesn’t feed me, how would I eat?”
The government has failed to ensure access to adequate food, safe housing and clean water in the camps. Health services are also inadequate for women who have serious or ongoing health conditions. Livelihood opportunities are limited and there is no governmental programme to support victims of witchcraft accusations.
“Because people in the camps are unable to provide for themselves, the authorities have a duty to protect and support them. But they have so far failed to do so,” said Marceau Sivieude, Amnesty International’s Interim Regional Director for West and Central Africa.
Witchcraft accusations and ritual attacks must be criminalized
The testimonies point to the state’s failure to establish an environment conducive to criminal investigations and prosecutions of witchcraft-related attacks. This, in turn, contributes to the recurrence of accusations and related abuses.
By not providing a specific legal framework to address this harmful practice, the Ghanaian authorities have failed in their duty to protect victims.
“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Country Director of Amnesty International Ghana and member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020.
Root causes must also be addressed
The belief in witchcraft is entrenched in several communities. Criminalizing witchcraft accusations alone would not resolve the issue. While some sensitization initiatives have been conducted by NGOs and at the local government level, they are not enough to comprehensively combat stereotypes linked to witchcraft accusations.
The government should establish a long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people.Genevieve Partington, Country Director of Amnesty International Ghana
“We urge the adoption of a holistic approach that addresses the root causes of the abuses including social and economic reintegration programmes, along with protection and reparations to persons who suffered abuses due to an accusation,” said Genevieve Partington.
“The government should establish a properly resourced long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people, including witchcraft accusations.”
Background
This report is based on research conducted between July 2023 and January 2025. The organization interviewed 93 people accused of witchcraft living in four camps, including 82 women, most of them aged 50 to 90.
As part of Amnesty International’s campaign, discussions were held in early February 2025 with the Office of the Attorney General and the Ministry of Gender, Children and Social Protection. They expressed interest in the reintroduction in parliament of the private members bill to criminalize witchcraft accusations and to protect victims of witchcraft accusations. The bill was reintroduced shortly afterwards.
Amnesty International shared the preliminary findings of this report on 26 February 2025 with the authorities. At the time of finalizing the report, no responses had been received.
Hundreds facing witchcraft accusations in Ghana need protection: Amnesty
Ghana’s national flags flay at half staff for late Ghana President John Atta Mills in Accra, Ghana, Friday, July 27, 2012. (AP Photo/Christian Thompson ) (The Associated Press)
Published: pril 14, 2025 By: AFP, CTV News Canada
Accra, Ghana — Hundreds of people suspected of witchcraft in Ghana, especially older women, face rampant human rights abuses including murder, Amnesty International said Monday, asking the government to criminalise accusations and ritual attacks.
In 2023, the Ghanaian parliament passed a bill making it a criminal offence to declare, accuse, name, or label someone as a witch but the bill is yet to be signed into law.
“The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death,” Amnesty said.
“Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles. In some cases, accusers even base their claims on having had a bad dream about a person,” it added.
The majority of victims are “marginalized individuals, particularly older women,” in areas in country’s northern and northeastern regions, the report said.
Belief in witchcraft remains common in many rural communities along the west African coast, including Ghana.
People accused of witchcraft are usually banished from their home areas and in Ghana they seek refuge in camps run by traditional priests “where they remain until they die or a family member or another community accepts them,” the rights monitor said.
Amnesty said Ghana had not done enough to protect victims, stressing the need for a sensitisation campaign in vulnerable areas.
It also said the government had failed to “ensure access to adequate food, safe housing and clean water” for people living in these camps.
“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Amnesty’s country director in Ghana.
Partington is also a member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020 in northern Ghana.
Similar attacks occur in other parts of Africa.
Eight women blamed for the death of two ailing boys in Guinea Bissau last year were forced to drink poison and died.
Also last year, two women in their sixties were publicly stoned and their bodies burnt in the Democratic Republic of Congo for allegedly causing the deaths of several people.
This is a reflection of how “we treat elderly people,” Leo Igwe, founder of Nigeria-based non-profit Advocacy for Alleged Witches, told AFP.
Samadu Sayibu of Ghana’s rights group Songtaba, said it also “highlighted issues such as gender and poverty”.
Child sacrifice is – sadly – a widespread phenomenon in Uganda which even has led to a special Wikipedia page.
On the present site I have posted numerous cases of children murdered for ritualistic purposes – while not pretending to have covered all ritual murders involving children since 2018. (Please note that I only started this site in 2018.)
The latest reported chid sacrifice took the life of a four-year-old girl, Trinah Ainomugisha. She was the daughter of Vincent Bagarukayo and Catherine Nyakato, residents of Kanyara village, Kikondo ward in Kabujogera Town Council. Her father, Vincent Bagarukayo, expressed his sorrow, he called for justice and shocked the public stating that “I have now lost two children under similar circumstances. One of my children went missing, and despite reporting to the police, he has never been found. I strongly suspect the same person behind Trinah’s murder could have kidnapped my son as well.”
Police arrested four persons suspected of involvement in the brutal murder of Trinah Ainomugisha. The prime suspect is an elected official, Kitagwenda District Councilor for Persons with Disabilities Levi Amarakutunga.
Kitagwenda District is a district in Western Uganda. Kitagwenda District is part of the Tooro Kingdom, one of the ancient traditional monarchies in Uganda.
Read more details in the three articles presented below.
NB It may be superfluous but the reader is reminded that no person is guilty unless found guilty by an independent court during a public trial. (FVDK)
Kitagwenda District Councilor for Persons with Disabilities Levi Amarakutunga – the prime suspect in the murder of four-year-old Trinah Ainomugisha.
Kitagwenda Councilor, Three Others Arrested Over Child Sacrifice Allegations
Published: March 18, 2025 By: Ivan Mugisha – Nile Post, Uganda
Kitagwenda District Police Commander Bashir Bakulumpangi said the incident began on Sunday evening when Trinah’s mother sent her to deliver Shs10,000 to a person who had requested it.
Security operatives in Kitagwenda district have arrested four individuals, including a district councilor, in connection with the killing of a four-year-old girl in what is suspected to be a ritual sacrifice.
The suspects include Levi Amarakutunga, a district councilor representing persons with disabilities in Kitagwenda district, and three of his workers whose identities police have not disclosed.
The deceased, Trinah Ainomugisha, was the daughter of Vincent Bagarukayo and Catherine Nyakato, residents of Kanyara village, Kikondo ward in Kabujogera Town Council.
Kitagwenda District Police Commander Bashir Bakulumpangi said the incident began on Sunday evening when Trinah’s mother sent her to deliver Shs10,000 to a person who had requested it.
The girl did not return, prompting her mother to alert the area chairperson, who mobilized a search party. Their efforts proved futile.
On Monday morning, Nyakato reported the matter to Kabujogera Town Council Police Post, and the case was escalated to Kitagwenda Central Police Station, which deployed a canine unit.
The sniffer dog led officers to Nyakagezi cell, where they found the girl’s body in a farm.
“The body had a deep cut on the neck, a sign that the child may have been brutally sacrificed,” Bakulumpangi said.
The sniffer dog then led investigators to Amarakutunga’s residence, where officers reportedly found blood-stained evidence. This led to the arrest of Amarakutunga and his three workers.
Upon hearing the news, enraged residents stormed Amarakutunga’s farm, destroying his banana plantation and cutting four of his cows.
Police intervened to prevent further destruction.
“We understand the community’s anger, but we urge them to remain calm and allow investigations to proceed,” Bakulumpangi said.
Authorities say a thorough investigation is underway to determine the exact cause of Trinah’s death and whether it was indeed a case of ritual sacrifice.
“We are gathering all necessary evidence to ensure justice is served,” Bakulumpangi said.
The suspects remain in custody as investigations continue.
Kitagwenda Residents Demand Justice for Murdered 4-Year-Old Girl
Published: March 18, 2025 By: Ivan Mugisha – Nile Post, Uganda
During an emotionally charged burial in Kikondo Parish, Kabujogera Town Council, the child’s father, Vincent Bagarukayo, expressed his devastation and called for swift investigations.
Parents and residents of Kitagwenda District are demanding justice for Trinah Ainomugisha, a four-year-old girl allegedly murdered by individuals including Levi Amarakutunga, the district council representative for persons with disabilities, and his three workers.
During an emotionally charged burial in Kikondo Parish, Kabujogera Town Council, the child’s father, Vincent Bagarukayo, expressed his devastation and called for swift investigations.
“I have now lost two children under similar circumstances. One of my children went missing, and despite reporting to the police, he has never been found. I strongly suspect the same person behind Trinah’s murder could have kidnapped my son as well,” Bagarukayo lamented.
Mary Mugizi, the Kabujogera Town Council female councilor and one of the eyewitnesses during the police search, revealed that bloodstains and a basin filled with blood were found inside Amarakutunga’s house.
“This is overwhelming evidence that should pin the suspect. We demand that security agencies ensure justice is served to the bereaved family,” Mugizi stated.
Doreen Kaita, the female district councilor of Kabujogera, condemned the brutal killing and urged leaders to work together to prevent such crimes.
“This is a barbaric act that should never happen in our community. As leaders, we must fight against such evil and ensure our people are safe,” Kaita emphasized.
Ronald Nsabumukiza, the Officer in Charge at Kitagwenda Central Police Station, who attended the burial, assured the public that investigations were ongoing.
“We understand the pain and anger of the residents, but we urge them to remain calm and avoid taking the law into their own hands. Justice will be served,” Nsabumukiza assured.
All the suspects, including Amarakutunga, remain in police custody at Kitagwenda Central Police Station as authorities continue gathering evidence.
Ainomugisha was allegedly murdered on Saturday in what is suspected to have been a ritual sacrifice. Her body was discovered in a nearby farm.
The tragic incident has left the community in shock, with residents and local leaders calling for stronger measures to protect children. As the investigation unfolds, the people of Kitagwenda remain united in their demand for justice.
More Allegations Emerge Against Kitagwenda Councilor in 4-Year-Old’s Murder Case
Kitagwenda District Councilor Levi Amarakutunga
Published: March 20, 2025 By: Ivan Mugisha – Nile Post, Uganda
Community members have accused Amarakutunga of sexual abuse and coercion. One victim, who spoke on condition of anonymity, recounted a harrowing encounter with Amarakutunga.
New disturbing allegations have emerged against Levi Amarakutunga, the Kitagwenda District Councillor for Persons with Disabilities, who is the prime suspect in the murder of four-year-old Trinah Ainomugisha.
Community members have accused Amarakutunga of sexual abuse and coercion. One victim, who spoke on condition of anonymity, recounted a harrowing encounter with Amarakutunga.
“He found me on the road one evening and offered me a lift. After I got into his car, he started touching my belly and moustache while sticking out his tongue. I was terrified,” he said.
The victim said Amarakutunga later drove him to his home, locked the car doors, and continued making inappropriate advances.
“He touched my private parts, and I panicked. Just then, my friend called me for our usual drinking spree. Amarakutunga overheard the conversation, and I used the chance to break the window, forcing him to open the door. He warned me not to tell anyone,” the victim said.
Another alleged victim claimed he was taken to Amarakutunga’s home in Nyabihoko Parish, Buhanda Sub-county, after being told he would receive prayers for wealth.
However, he said the councillor attempted to coerce him into sexual acts.
“He tried to convince me, but I resisted. When I told him to stop, we disagreed. He then warned me never to speak about what had happened,” the victim said.
Kabujogera councillor Innocent Kizza confirmed that similar reports about Amarakutunga had circulated in the community.
“Many victims have remained silent out of fear,” Kizza said.
Kitagwenda Resident District Commissioner (RDC) Nicholas Nuwagira also acknowledged awareness of the accusations. “We have heard the claims and are investigating the matter,” he said.
Amarakutunga and three of his workers were arrested on Monday in connection with the suspected ritual murder of Ainomugisha.
They are being held at Kitagwenda Central Police Station as investigations continue.
The allegations come amid Uganda’s strict Anti-Homosexuality Act, signed into law by President Museveni in May 2023. The law imposes life imprisonment for same-sex relations and the death penalty for “aggravated homosexuality,” which includes sexual abuse involving minors, disabled persons, or acts committed under coercion.
Once a celebrated gospel singer known for songs like Abyeitu nibikorwa Mukama and Nyentsya Yaawe, as well as a director at Nyabihoko Parents Primary School, Amarakutunga’s reputation has been tainted by these grave accusations.
As police continue their investigations, the people of Kitagwenda await justice for Ainomugisha and those who claim to have suffered at Amarakutunga’s hands.
To the already long list of Nigerian States which have allowed the death penalty as ultimate sanction for ritual killers – see my March 6 post – we should add Ogun State. The following article is chrystal clear: people are fed up with the terrorism of unscrupulous ritualists, cultists, kidnappers, armed robbers, etc.
The author of the article presented below, Eli Jah Udofia, writes that “Since the return to democratic rule in Nigeria about 26 years ago, it is on record that no Nigerian governor has signed and ordered the execution of condemned criminals despite being empowered by the nation’s constitution.” He continues, with (quote) “Refusal or unwillingness to sign execution orders have no doubt contributed to the high rise of heinous crimes that most often led to loss of lives because in a situation where the Biblical “an eye for an eye” injunction is not followed to the letter and where justice is not seen to have been served, it emboldens criminals to commit more heinous crimes, “after all nothing go happen”. Unquote
The capital punishment as deterrent or as revenge?
Whatever the answer to this question, I – personally – am not convinced that the execution of condemned ritual murderers will significantly decrease the number of murders for ritual purposes (‘money ritual’) in Nigeria.
What is needed is an educational campaign aimed at eradicating superstition, in combination with the rule of law, respecting international agreements and human rights. (webmaster FVDK)
Background information:
Ogun State is located in the South West geopolitical zone of the Federal Republic of Nigeria (Nigeria is divided into six geopolitical zones commonly called zones). With a surface area of 16,762 km2 Ogun State ranks 24th (out of 36 states) and with a population of about 7 million people in 2024 it occupies the 13th position.
Published: March 11, 2025 By: Eli Jah Udofia – Independent, Nigeria
There is no doubt that killings and acts of killings have become the order of the day in Nigeria. Apart from death in the hands of terrorists, the lives of Nigerians are daily been cut short by ritualists, cultists, kidnappers, armed robbers, etc.
From the North to the South, East to West, it is one killing after the other. It is either husband killing his wife or the wife killing her husband; father killing his daughter or son killing his mother. It so appalling that one begins to wonder when the country became a jungle, where life is so cheap. Even in the jungle, animals do not kill each other for the fun of it except for food and defending territories.
In Nigeria today, killing has become a hobby or a pass time for some people. While ritualists kill and harvest body parts for money making rituals, some kill to take possession of the deceased property. Others, like cultists, carry out revenge killing or kill to show superiority while others kill for ransom.
About two years ago, the media, both traditional and new, was awash with the story of how a boy who resides in Abeokuta, the Ogun State capital, connived with his friends, killed his girl-friend and used the head for money ritual purposes after disposing the body by burning. Sometimes one begins to wonder the benefits of these senseless killings or is it that humans have lost their humanity?
Also in Ogun State, in the middle of last year, three Indians and a Nigerian were kidnapped along the Ijebu- Ode-Ore road but were lucky to be rescued by men of the Nigeria Police. Similarly, not too long ago, the wife of Retd. Assistant Inspector General of Police, Mrs. Folasade Odumosu, was kidnapped on her way to work and the sum of N40m demanded for her release.
Apart from kidnapping, cult related killings are also rampant in places like Abeokuta, the State capital, Sagamu and Ijebu-Ode. Cultists reign of terror saw the killings of rival members and sometimes cut short the lives of innocent people.
The question now is, when did Nigeria and Nigerians descend to this abysmal low in morality? Can this be attributed to exposure to modernity, technology or influence of social Media? What really went wrong in the past few decades that people no longer regards life as sacred?
Though the Nigeria’s legal system is noted for undue and prolong delays in delivering justice, it has also made some landmark judgements especially in cases involving murders and the likes by passing death sentences on those who took other people’s lives.
On the third of February, 2025, an Ogun State High Court sitting in Abeokuta, sentenced he trio of Lekan Adekanbi, Ahmed Odetola, and Waheed Adeniyi to death by hanging for the murder of Kehinde Fatinoye, his wife, Bukola Fatinoye, and their son, Oreoluwa, on January 1, 2023.
The Fatinoyes were attacked at their Ibara GRA residence shortly after returning from a crossover church service. Led by their driver, Adekanbi, the assailants broke into the home around 2 am, murdered the couple and set both their bodies and the house on fire.
Not done, the attackers also tied up their son, Oreoluwa, along with an adopted son, before throwing them into the Ogun River. While Oreoluwa unfortunately lost his life, the adopted son miraculously survived.
After their arrest by the police, Adekanbi, in an interview with journalists, admitted spearheading the attack, citing his employers’ refusal to increase his salary or grant him a loan request.
Many Nigerians observed with dismay that death row inmates remain in prisons for years, living off taxpayers’ money after the death sentence had been passed on them. Concerns have also arisen over the government reluctance to sign execution orders—a trend that has left many death row inmates languishing in correctional facilities indefinitely.
Since the return to democratic rule in Nigeria about 26 years ago, it is on record that no Nigerian governor has signed and ordered the execution of condemned criminals despite being empowered by the nation’s constitution. This act is quite contrary to what obtained during the military era where Military Administrators or Governors approved execution once the death sentence was pronounced by competent Courts.
Refusal or unwillingness to sign execution orders have no doubt contributed to the high rise of heinous crimes that most often led to loss of lives because in a situation where the Biblical “an eye for an eye” injunction is not followed to the letter and where justice is not seen to have been served, it emboldens criminals to commit more heinous crimes, “after all nothing go happen”.
Disturbed by this ugly trend and the need to eradicate incidences of violent crimes like kidnapping, cultism, ritual killings and the likes as well as ensure that victims of these crimes get justice, the State government is considering a drastic action by looking at the death penalty option through signing Death Warrants of those sentenced to death by competent Courts.
The State Attorney General and Commissioner for Justice, Mr. Oluwasina Ogungbade (SAN), gave this indication and expressed concern on the increase in criminal activities in recent times in the State.
According to Mr. Ogungbade, government is ready to take the bull by the horns by implementing the law by signing the Death Warrants.
He observed that despite the proactive measures put in place by security agencies in tackling crimes, there appears to be an upsurge particularly in ritual killings, adding that government has identified the wrong perception that there will be no repercussions when some of these crimes are committed to be the root cause.
“I can tell you that we are looking seriously at this as a means of sending across a message that Ogun State is not a place where you can come and commit such serious crimes and get away with it.
“It is part of the duty of the governor to sign Death Warrants and I am certain that when he took that oath of office, he took it knowing full well the responsibilities that come with it and he is a governor that uphold the rule of law so I can assure that in deserving cases, he will not shirk away from that constitutional duty.”
Ogungbade believes that if somebody has gone through the process of fair trial, made use of all his appeals, then “we will begin to look seriously at implementing those judgements hoping that it will serve as a deterrent to those who still intend on carrying out such crimes. But in doing so, I can assure you that we will be systematic about it, we will not be reckless about it.”
From time immemorial, society has always found a way of dispensing justice and death penalty has always been a way of ensuring that those who commit serious crimes especially the ones that involve human lives pay dearly for them.
It is often said that “drastic situation requires drastic solution” and since criminals have decided not to heed several warnings of Governor Dapo Abiodun, who on many occasions, advised them to turn a new leaf, then it is time for them to begin to face the hangmen’s noose.
The author of the article below, Ogungbile Oludotun, is upset, worried, outraged. The recent murder of Yetunde Lawal for ritual purposes in Kwara State (‘money ritual’) by an Islamic teacher she met on Facebook inspired her to an impressive (but far from exhaustive) list of similar crimes, in other Nigerian states. Some of the ritual murder cases included in the list I have covered in previous posts, e.g. the killing for ritualistic purposes of Favour Daley-Oladele by her boyfriend Owolabi Adeyemi, in Ogun State in 2019. Please consult this site’s search tool by typing the name of the victim, Favour Daley-Oladele.
Olungbile Oludotun argues, as I have repeatedly done here, that the disturbing trend of ritual killings in Nigeria is no longer an occasional horror; it is a sustained crisis. She even goes one step further by accusing the powerful elite: “While young Nigerians kill themselves for money, the people in power remain silent.”
However, t the grim reality is that ritual killings continue to occur.
When will it stop? What needs to be done to stop these useless murders? Why hasn’t it stopped already?
It’s not only time to reflect on these questions. It’s high time for action! (webmaster FVDK)
Yetunde Lawal’s murder: A reflection of societal decadence
The late Yetunde Lawal
Published: February 18, 2025 By: Ogungbile Oludotun – Punch, Nigeria
On February 10, 2025, Yetunde Lawal, a 25-year-old final-year student of Kwara State College of Education, left a naming ceremony after receiving a phone call. That call led her to her untimely end. She was allegedly murdered and dismembered by 29-year-old Abdulrahman Bello, an Islamic teacher she met on Facebook.
Yetunde’s case is shocking, but it is not new. It follows an unsettling pattern of young women, and sometimes young men, falling victim to violent crimes across Nigeria. It forces us to confront a terrifying question: Who is next? How many more lives must be lost before the right people take notice?
The disturbing trend of ritual killings is no longer an occasional horror; it is a sustained crisis. Just last year, in September 2024, 17-year-old Damilola, a first-year undergraduate at the Federal University Lokoja (in Kogi State – added by the webmaster FVDK) was murdered by Jeremiah Awe, a young man who allegedly drugged and lured her to his lodge for ritual purposes. To cover his tracks, he faked her kidnapping and demanded a ransom from her parents. Investigations later revealed that Awe had met a native doctor through TikTok, exposing the dangerous role of social media in facilitating such crimes.
During that same period, 21-year-old Mojisola Awesu, a recent graduate of Kwara State College of Health Technology, was lured to a party in Ilorin. The party was a trap. She was brutally murdered after being paid just N15,000 to attend. Meanwhile, in 2023, a young man named Ridwan killed his father in Ogun State for ritual purposes.
These cases are not isolated incidents.
They form a grim reality: our youth are killing each other, their loved ones, and even themselves in a desperate quest for wealth and power. Pathetically, women, especially young girls, have become the primary victims of ritual killings. Their vulnerability, compounded by poverty, gender stereotypes, and weak law enforcement, makes them easy prey.
In 2019, 22-year-old Favour Daley-Oladele was murdered by her boyfriend, Owolabi Adeyemi, in Ogun State for ritual purposes. In 2020, Sofiat Kehinde, just 20 years old, was killed by her boyfriend, Sadiq Owolabi, in Oyo State. The list is endless.
The most terrifying aspect of this crisis is that young people are killing other young people. The generation that should be shaping Nigeria’s future is instead destroying itself. Those who are not engaged in crime are looking for ways to escape the country, either legally or illegally. Unlike in the past, where crime was associated with hardened criminals, today’s perpetrators are students, lovers, and social media acquaintances committing atrocities unapologetically.
Nigeria has become a country where wealth is worshipped, and morality is secondary. Social media is filled with young men flashing luxury cars, designer clothes, and expensive vacations. But behind many of these lavish lifestyles lie irregularities, fraud, blood money, and ritual killings.
With a collapsing economy and little to no job opportunities, desperation has led many young Nigerians to create their survival strategies, Yahoo fraud (internet scams), Yahoo Plus (fraud combined with rituals), kidnapping for ransom, and organ trafficking. The logic is simple: “If hard work does not get me there, I will do whatever it takes.”
Some might ask whether money rituals actually work or if it is all psychological manipulation. Some argue that the idea of ritual wealth is a scam, pushed by native doctors and fraudsters to exploit desperate individuals. Yet, the practice persists, fuelled by Nollywood, spiritual myths, and testimonies from people who claim to have “seen” it work. But whether rituals actually produce money is irrelevant. What is real is the number of innocent people dying in the pursuit of it. Even if it is all a lie, the belief is deadly enough to drive people to murder.
While it is easy to blame the perpetrators, young women must also take responsibility for their safety. They must stop being at the beck and call of men they barely know. It is no longer enough to simply trust; caution is necessary. Meeting strangers alone, especially in isolated places, is a risk no one should take. Flashy social media lifestyles should not be seen as an invitation to blindly trust someone. If a man you barely know is promising you heaven and earth, ask yourself: Why?
Women must also look out for each other. If a friend is about to meet someone she barely knows, question her, accompany her, or insist on a public place. Many of these deaths could have been prevented if only someone had asked the right questions.
While young Nigerians kill themselves for money, the people in power remain silent. The government offers no jobs but is quick to arrest fraudsters. But what alternatives have they provided? The truth is nobody is innocent in this crisis. Nigeria is a society that rewards wealth without questioning its source. We are all complicit.
I will not start telling the government to create job opportunities or fix the economy, even though they should. I won’t talk about enforcing the law, even though it is their duty. These are things that should already be in place. But while we wait for change that may never come, we must act ourselves.
Yetunde Lawal is gone. Another young life wasted. Another brutal headline in an unending cycle of horror. Perhaps now her killer will wander in prison for a long time, maybe even be executed if found guilty. But if we do nothing, her death will be meaningless. And the next victim is already walking towards his/her fate. Who is next?
Ogungbile Oludotun writes via thedreamchaser65@gmail.com
Warning: the following post contains graphic details which may upset readers
Ogun State has a notorious reputation with respect to ritualistic killings (‘money rituals’). On many occasions in the past I have paid attention to the scourge of ritual related violence in this southwestern state of Nigeria.
Nigeria consist of 36 states. Ogun State has a surface area of only 16,762 km2 ranking 24th. The state borders Oyo State in the north, Osun State and Ondo State in the east and Lagos State in the south. It shares its western border with the neighboring republic of Benin. With an estimated population of 6.5 million people (2024), predominantly Yoruba, Ogun State is one of the most populated states in the southwestern part of Nigeria ranking 13thnationwide. Its capital Abeokuta is the state’s most populous city (about one million).
Early January, at the start of 2025, Ogun State Police Command has paraded 18 suspected criminals for various crimes ranging from murder, kidnapping, human trafficking, and ritual killings among other crimes at different locations in the state. (….) The Commissioner of Police, Mr Lanre Ogunlowo noted that last month (December 2024) the command also arrested 45-year-old twins, Yemitan Taiwo and Yemitan Kehinde for allegedly killing and dismembering a female around the Lafenwa area of Abeokuta for ritual purposes. (See the last article below).
The police spokesman also used the occasion to warn against the dangers of the growing “hookup culture,” especially for young women who engage in casual relationships with unfamiliar men for financial gain. I will return to this specific topic with a special posting in the near future.
The case of the twin brothers implicated in the murder of a sex worker for ritualistic purposes is presented below in full details. (webmaster FVDK).
Ogun State Police Command has paraded 18 suspected criminals for various offences ranging from murder, kidnapping, human trafficking, and ritual killings among other crimes at different locations in the state.
The Commissioner of Police, Mr Lanre Ogunlowo while parading the suspects at the Police headquarters, Eleweran, Abeokuta attributed the success recorded to the provision of an Armed Personnel Carrier, and drone by Inspector General of Police, Mr Kayode Egbetokun.
Mr Ogunlowo pointed out that among those paraded included 31-year-old Tolani Jeremiah, 20-year-old Akande Suru and 24-year-old Edwin Jatto who allegedly hacked the WhatsApp account belonging to the Deputy Commissioner of Police, Bode Ojajuni of State CID, Eleweran and defrauded the victim’s family and friends of the sum of one million one hundred and fifteen thousand nairas under the false pretence that the victim needed urgent financial assistance.
He noted that the command also arrested 45-year-old twins, Yemitan Taiwo and Yemitan Kehinde for allegedly killing and dismembering a female around the Lafenwa area of Abeokuta for ritual purposes.
The Police Commissioner solicited cooperation and support in the collective effort to keep Ogun State safe and peaceful.
Mr Ogunlowo appealed to the residents of the state to provide the police with timely information to aid their efforts in preventing and addressing criminal activities.
Ogun State Police arrest twin brother of ritualist for murder & mutilation of female victim
Published: January 1, 2025 By: Mister Jay Wonder – Gistmania, Nigeria
The Ogun State Police Command has arrested Kehinde Yemitan, the twin brother of Taiwo Yemitan, who was previously apprehended in connection with the ritualistic murder of a female victim, Darasimi. Kehinde was arrested on Monday, December 30, 2024, after a tip-off led authorities to his hiding place in the Ilogbo community.
Taiwo Yemitan, along with an accomplice, Kazeem, was arrested on Sunday, December 22, 2024, for the gruesome killing of Darasimi, a female night worker. The trio allegedly lured the victim to Taiwo’s residence, located behind Atinsola petrol station in the Sanni area of Abeokuta, where they killed her for ritual purposes. The police had previously discovered a fresh human head and dismembered body parts believed to belong to Darasimi.
According to Ogun State Police spokesperson, SP Omolola Odutola, Kehinde was tracked down following a report from a volunteer informant. The informant provided valuable information that led to Kehinde’s location in the Ilogbo community. The police, in collaboration with the So Safe Corps, promptly launched a manhunt and apprehended him.
During questioning, Kehinde admitted to conspiring with his twin brother Taiwo and Kazeem to carry out the heinous crime. Local community members also confirmed his involvement in other criminal activities. Kehinde has been transferred to the State Criminal Investigation Department for further investigation.
The police have once again issued a public warning regarding the dangers of the growing “hookup culture,” especially for young women who engage in casual relationships with unfamiliar men for financial gain. SP Odutola stressed that women should seek sustainable means of income and be cautious of falling into similar dangerous situations.
In light of this tragic event, the Ogun State Police Command has intensified efforts to raise awareness about the risks young women face in such engagements. Authorities are urging caution, especially as the investigation into Kehinde’s role in the crime continues.
Further updates will be provided as the case progresses. The police have appealed to young women to view this incident as a cautionary tale and remain vigilant to avoid falling victim to similar ritual killings.
Twin brothers kill, dismember sex worker in Ogun State
Published: January 1, 2025 By: James Ogunnaike, Abeokuta – Vanguard, Nigeria
Operatives of Ogun State Police command, on Tuesday, said it arrested one Kehinde Yemitan, a murder and ritualist suspect at his hiding in Ilogbo Ota community of Ogun State.
The suspect’s twin brother, Taiwo had earlier been arrested on December 22 alongside one Kazeem for the alleged murder and dismembering of one Darasimi.
The victim is a commercial sex worker, who was lured to the suspects’ Abeokuta residence and killed.
The spokesperson of the state police command, Omolola Odutola, disclosed this in a statement on Tuesday.
Odutola said, “Having been fingered as one of the accomplices to the tragic crime, the police surveillance team in collaboration with the So Safe Corps were said to have been on the look out for Kehinde until intelligence gave out his hideout on Monday.
“On December 30, 2024, at about 5 p.m., the Divisional Police Officer of Sango Otta received a tip from a volunteer informant indicating that Kehinde Yemitan, the twin brother of Taiwo Yemitan, was hiding in the Ilogbo community.
“The Police launched a manhunt for Kehinde in connection with murder and the mutilation of one Darasimi, surname unknown, on the 22nd of December, 2024 when his twin brother, Taiwo, and Kazeem were arrested at about 1 p.m., by the Divisional Police Officer of Lafenwa after the duo lured their victim Darasimi, a night sex worker in Abeokuta to their house for ritual purposes.
“Following this information, a surveillance team, in collaboration with the So Safe Corps, promptly mobilized to the community and apprehended the suspect.
“Several community members also confirmed his involvement in criminal activities.”
Yemitian was said to have been been transferred to the State Criminal Investigation Department for discreet investigation.
Meanwhile, Odutola has urged young women to desist from engaging in casual friendship or relationship for pecuniary gains otherwise called “hookup’, given the perennial danger inherent in such unholy relationship.
The police spokesperson urged parents to also join the police in raising awareness about the danger of getting involved in vices such as prostitution that could readily cut people’s life short.
She said, “A further appeal goes to the teeming young females to see this unfortunate incident as a big lesson and be cautious not to fall victim to another ritual killing.”
Published: January 1, 2025 By: TSJ Reporter 2 – Street Journal, Nigeria
Officers of the Ogun State Police Command have arrested two brothers whose names are Taiwo and Kehinde Yemitan alongside a man identified as Kazeem for murdering and dismembering the remains of a sex worker identified as Darasimi in Ilogbo, Ado-Odo/Ota local government area (LGA) Ogun State.
This was revealed via a statement by the state’s police spokesperson Superintendent (SP) Omolola Odutola on Tuesday, December 31.
She noted that Darasimi was lured to the residence of Kehinde in Abeokuta, where she was killed and her body parts were dismembered.
The statement read, “Having been fingered as one of the accomplices to the tragic crime, the police surveillance team, in collaboration with the So Safe Corps, was on the lookout for Kehinde until intelligence revealed his hideout on Monday.
“On December 30, 2024, at about 5 p.m., the Divisional Police Officer of Sango Otta received a tip from a volunteer informant indicating that Kehinde Yemitan, the twin brother of Taiwo Yemitan, was hiding in the Ilogbo community.
“The Police launched a manhunt for Kehinde in connection with the murder and mutilation of one Darasimi, surname unknown, on the 22nd of December, 2024, when his twin brother, Taiwo, and Kazeem were arrested at about 1 p.m. by the Divisional Police Officer of Lafenwa after the duo lured their victim Darasimi, a night sex worker in Abeokuta, to their house for ritual purposes.
“Following this information, a surveillance team, in collaboration with the So Safe Corps, promptly mobilised the community and apprehended the suspect.”
Odutola mentioned that the suspect confessed to collaborating with others to commit the crime in Abeokuta, noting that several local residents had also verified his involvement in criminal activities.
She then stated that the suspects have been moved to the State Criminal Investigation Department (SCID) in Eleweran, Ogun State for further questioning.
The police spokesperson then urged young women to exercise caution and avoid participating in ‘hookups’ or other reckless behaviors to prevent falling victim to ritual killings and other crimes.
She also called on parents and guardians to collaborate with the police in raising awareness about the risks of prostitution.
“A further appeal goes to the teeming young females to see this unfortunate incident as a big lesson and be cautious not to fall victim to another ritual killing,” the statement concluded.
Police nab twins, 1 other over murder of sex worker in Ogun State
Published: January 1, 2025 By: Remi Adebayo – Leadership, Nigeria
Two brothers, Taiwo and Kehinde Yemitan as well as one Kazeem have been apprehended by the operatives of the Ogun State Police Command over their involvement in the killing and dismembering a sex worker identified as Darasimi in Ogun State.
Kehinde was arrested in his hiding at the Ilogbo area of Ota in the Ado-Odo/Ota local government area of the state after the arrest of his accomplice, Taiwo.
The commercial sex worker, Darasimi, was reported to have been lured to the suspects’ Abeokuta home, where she was killed and dismembered.
Spokesperson of the Ogun State Police Command, SP Omolola Odutola, who disclosed this in a statement on Tuesday said the victim, Darasimi was lured to the residence of the suspects in Abeokuta where she was murdered and her remains dismembered.
According to the state’s police image maker, “Having been fingered as one of the accomplices to the tragic crime, the police surveillance team, in collaboration with the So Safe Corps, was on the lookout for Kehinde until intelligence revealed his hideout on Monday.
“On December 30, 2024, at about 5 p.m., the Divisional Police Officer of Sango Otta received a tip from a volunteer informant indicating that Kehinde Yemitan, the twin brother of Taiwo Yemitan, was hiding in the Ilogbo community.
“The Police launched a manhunt for Kehinde in connection with the murder and mutilation of one Darasimi, surname unknown, on the 22nd of December, 2024, when his twin brother, Taiwo, and Kazeem were arrested at about 1 p.m. by the Divisional Police Officer of Lafenwa after the duo lured their victim Darasimi, a night sex worker in Abeokuta, to their house for ritual purposes.
“Following this information, a surveillance team, in collaboration with the So Safe Corps, promptly mobilised the community and apprehended the suspect.”
Odutola, in the statement said the suspect admitted to conspiring with others to carry out the crime in Abeokuta, adding that several community members also confirmed his involvement in criminal activities.
According to the Odutola, the suspects have been transferred to the State Criminal Investigation Department, Eleweran, for further investigation.
The PPRO warned young women to be more cautious and desist from engaging in “hookups” and other indecent ways of life to avoid becoming victims of ritual killings and other crimes.
She further appealed to parents and guardians to join hands with the police in sensitising the public about the dangers of prostitution.
“A further appeal goes to the teeming young females to see this unfortunate incident as a big lesson and be cautious not to fall victim to another ritual killing,” she said.
Ogun sex worker killed, dismembered by twin brothers
Published: January 1, 2025 By: Anthony Ufo – The Guardian
The Ogun State Police Command has arrested two brothers, Taiwo and Kehinde Yemitan, for allegedly killing and dismembering a sex worker, Darasimi, in Ogun State.
One of the suspects, Kehinde, was arrested while hiding in the Ilogbo area of Ota in the Ado-Odo/Ota Local Government Area of Ogun State. Before then, his accomplice, Taiwo, had already been arrested by the police.
The commercial sex worker, Darasimi, was reported to have been lured to the suspects’ Abeokuta home, where she was killed and dismembered.
SP Omolola Odutola, the Ogun State Police spokesperson, made this known to the public in a statement on Tuesday.
Odutola said, “Having been fingered as one of the accomplices to the tragic crime, the police surveillance team, in collaboration with the So Safe Corps, was on the lookout for Kehinde until intelligence revealed his hideout on Monday.
“On December 30, 2024, at about 5 p.m., the Divisional Police Officer of Sango Otta received a tip from a volunteer informant indicating that Kehinde Yemitan, the twin brother of Taiwo Yemitan, was hiding in the Ilogbo community.
“The Police launched a manhunt for Kehinde in connection with the murder and mutilation of one Darasimi, surname unknown, on the 22nd of December, 2024, when his twin brother, Taiwo, and Kazeem were arrested at about 1 p.m. by the Divisional Police Officer of Lafenwa after the duo lured their victim Darasimi, a night sex worker in Abeokuta, to their house for ritual purposes.
“Following this information, a surveillance team, in collaboration with the So Safe Corps, promptly mobilized the community and apprehended the suspect.
“He admitted to conspiring with others to carry out the crime in Abeokuta.
“Several community members also confirmed his involvement in criminal activities.”
The suspects, according to the spokesperson, have been transferred to the State Criminal Investigation Department, Eleweran, for further investigation of the case.
Odutola also advised young women to be more careful and desist from engaging in “hookups” and other indecent ways of life to avoid becoming victims of ritual killings and other crimes. She also appealed to parents and guardians to join hands with the police in sensitising the public about the dangers of prostitution.
“A further appeal goes to the teeming young females to see this unfortunate incident as a big lesson and be cautious not to fall victim to another ritual killing,” she said.
First announcement by the Ogun State police (late December 2024) confirming the arrest of Taiwo Yemitan for the unlawful possession of human body parts, including a severed head, following the brutal murder of a woman:
Ogun State police nab suspected ritualist,Taiwo Yemitan, for murder & human body parts possession
The Ogun State Police Command has arrested a 45-year-old man, Taiwo Yemitan, for the unlawful possession of human body parts, including a severed head, following the brutal murder of a woman identified as Darasimi.
Yemitan was apprehended at approximately 1:40 AM on Sunday in the Lafenwa area of Abeokuta after a tip-off from local security groups, including the Agbekoya and Vigilante operatives. The suspect is accused of luring Darasimi to his residence with the intent to kill her.
Police spokesperson, Omolola Odutola, confirmed the arrest and provided further details in a statement. According to Odutola, Yemitan admitted to murdering Darasimi and implicated two accomplices, identified as Kehinde Yemitan and one Kazeem, who remain at large. The motive for the killing was to sell the victim’s body parts, including her head.
Odutola further stated that the dismembered body had been taken to the State General Hospital, Ijaye, Abeokuta, where it is undergoing a post-mortem examination. Yemitan is set to be transferred to the State Criminal Investigation Department (SCID) in Eleweran, Abeokuta, for further investigation. Efforts are also underway to apprehend his accomplices and locate the victim’s relatives.
This tragic incident follows a similar case earlier this year, where a suspect, Azeez Adebayo, confessed to the murders of three women whom he and his accomplices lured through an online dating site.
The police spokesperson urged young women to exercise caution when using online platforms and be aware of the dangers associated with meeting strangers on social media. Odutola advised women to prioritize their safety and use social media’s positive aspects to enhance their well-being.
