Cameroon isn’t often in the news with respect to ritualistic killings. As a mainly Francophone country, it escapes my daily search for Internet news about ritual killings in Sub-Saharan Africa (SSA). However, this does not mean that the country is an exception in SSA.
Almost by accident I stumbled upon a suspected case of ritual murder and another case of a child beaten to death after being accused of witchcraft. Horrible cases, senseless killings.
Both incidents happened in 2023 as the following report shows.
The article ends with a cry for justice, condemning the present situation of silence becoming the norm in this Central African country. (webmaster FVDK)
A nation in mourning – innocent lives lost to senseless violence
Published: May 14, 2025 By: Cameroon Concord
(…)
From urban centres like Douala and Yaoundé to towns like Sangmélima and Bamenda, child killings have become a recurring and underreported national crisis.
Chronology of Recent Child Murders in Cameroon (2022–2025)
Date
Name / Age
Location
Summary
Nov 2022
Baby Bisong, 4 mo.
Buea
Killed by a stray bullet during military patrol in Molyko.
Jan 2023
Ariane, 6
Yaoundé
Allegedly beaten to death by her aunt, accused of witchcraft.
Mar 2023
Baby Divine, 7 mo.
Bamenda
Shot during military raid. Claimed to be collateral.
Aug 2023
Unnamed, 8
Kribi
Found mutilated on the beach. Suspected ritual murder.
Oct 2023
Baby Chantal, 2
Douala
Murdered by domestic worker. Arrest made.
May 2025
Mathis, 6
Yaoundé
Stabbed by neighbour in revenge killing.
May 2025
Unnamed, 2
Sangmélima
Found dead in water. Authorities refused to open an investigation.
Each case bears a similar theme: impunity, silence, and failing institutions. Whether by bullet, blade, or beatings, children are paying the ultimate price in a country where violence festers unchecked.
(…)
Cameroonians are asking hard questions:
Why are more disputes ending in bloodshed?
Why does poverty, anger, and hopelessness often turn inward — toward the most vulnerable?
Why do authorities fail to act, even when evidence and outcry are overwhelming?
From ritual killings, domestic abuse, military violence, to mob justice, a terrifying normalization of brutality is taking hold.
“Le crime devient une norme silencieuse. La peur habite les esprits. L’indifférence gagne les cœurs.”
Translation:
“Crime becomes a silent norm. Fear inhabits our minds. Indifference wins our hearts.”
A horror story in South Africa. Reportedly, a small boy was sold by his parents and his dismembered body found a few days later. Immediately a ‘muti’ murder was suspected, a child sacrifice, a murder for ritualistic motives. Too gruesome to imagine. Southern Africa including the RSA is notorious for its muti killings even while not all cases are detected and not all detected cases are recorded.
There is certainly a link between poverty and child trafficking; the suspected combination with superstition was deadly in this case. The authorities fortunately acted quickly and arrested two suspects, the mother of the little victim and her boyfriend. According to the police, the suspects sold the child for for12,000 rand (about US$ 655 or a little less than € 600).
However, the well-known saying applies here: ‘prevention is better than cure’. The one-million-dollar-question is: how?
Will the eradication of poverty be the problem-solving solution? Or is more needed? After all, not all ritual murderers are poverty-stricken criminals…. (Webmaster FVDK)
South African horror: boy’s dismembered body found after alleged sale by parents
Published: May 4, 2025 By: Nigerian Bulletin
A disturbing case has shaken South Africa: a 3-year-old boy was reportedly sold for ritual purposes by his mother and her boyfriend. His dismembered remains were discovered days later, igniting national outrage.
KEY POINTS:
Gruesome Discovery: The boy went missing on April 23. Authorities later found his body dismembered, suggesting he was killed for ritualistic purposes.
Family Betrayal: Police allege the child was sold by his mother and her boyfriend for 12,000 rand (about ₦950,000).
Public Shock: The case has horrified communities and drawn attention to the link between poverty, belief in rituals, and child endangerment.
Swift Arrests: Both suspects were quickly taken into custody and now face charges of murder and human trafficking.
Larger Pattern: The incident sheds light on an ongoing crisis — ritual killings and child trafficking continue to plague parts of the continent.
The horror isn’t just in the killing – it’s in the betrayal. Many are struggling with the idea that a mother could willingly sacrifice her child. It’s a sobering reflection of how desperation and superstition can corrode moral foundations.
As legal proceedings begin, South Africans are asking: What will it take to end the cycle of ritual killings? Can justice extend beyond punishment to prevention?
There are not many in-depth studies of the phenomenon of ritual murders and even less of the killing of children for ritualistic purposes. The article below discusses the ritual murder of children in Ghana and Kenya, examines who the perpetrators are and why they came to their crime.
The study by Emmanuel Sarpong Owusu is a must read. The author is to be commended for a serious and interesting study.
Interestingly, a number of the author’s findings and conclusions – based on online news reports in eight media outlets in Ghana and Kenya and on interviews with 28 experts – are consistent with my experiences after years of studying ritual killings in Sub-Saharan Africa. In particular I wish to mention here the main factors driving the motivation of the majority of the ritual murderers: superstition, greed and illiteracy, whereas the for various reasons failing reaction of authorities and the resulting lack of rule of law facilitate the impunity and the continuity of the cruel and outdated phenomenon.
According to the study, in Ghana, the media reported at least 160 ritual murders between 2012 and 2021. Of this number, 94 (about 58.8%) were children. Of the 102 ritual murders in Kenya in the study period (2012-2021), 66 (64.7%) were children.
I refer to the study below for more details. Please note that, unfortunately, three links in the original article seem to be incorrect: (i) ‘juju in Ghana’ leads to general information on juju (link should be placed under ‘juju’); (ii) ‘juju in Kenya’ leads to nowhere; (iii) reference to members of occult sects leads to ‘juju in Kenya’. (webmaster FVDK).
Ritual murder of children: study in Ghana and Kenya explores who’s doing it and why
Published: April 15, 2025 By: Emmanuel Sarpong Owusu – The Conversation, UK
Superstition, an irrational belief in paranormal influences or a false attribution of events, is an age-old phenomenon found in probably all human societies or cultures. It encompasses a wide range of beliefs, practices and behaviours. Some of these have harmful or even deadly consequences.
In many African communities, there are widespread beliefs relating to the use of human body parts for traditional healing rituals. Human body parts and blood are said to enhance the potency of traditional medicines and rituals that supposedly guarantee wealth, business success, fertility, protection and longevity, among others.
Ritual killings, including those of children, are reported regularly around Africa. A case in point is the targeting of children with albinism for ritual purposes in Tanzania. One research report says one in five people in Mozambique and one in four people in South Africa believe that rituals and traditional medicines made with human body parts are more potent and effective than those using nonhuman objects.
Children are particularly targeted for killing because they can’t repel attacks, and because of beliefs about the potency of their body parts. The victims in more than half of all the ritual murders reported in Ghana and Kenya in 2022 were children.
I am a legal scholar with years of research on superstition-driven crimes against vulnerable groups in African settings and the criminal justice response to such crimes. In a recent study I explored the magnitude, characteristics and motivations, as well as the socio-cultural and economic contexts, of ritual child murder in Ghana and Kenya. My study was carried out through in-depth analysis of news reports of ritual murders for a period of 10 years, coupled with semi-structured interviews with academics and other experts.
I found that the major factors contributing to the persistence of ritual child murders were superstition, economic hardship, illiteracy and inefficient criminal justice systems. A new consumerist ethos also plays a role: wanting a life of luxury and the admiration that comes with it.
The study seeks to enhance awareness of the ritual child murder phenomenon and encourage support for the enforcement of child rights protection laws. When policymakers know more about the scale and circumstances of ritual child murders, they are better equipped to act on it.
Ritual murders in Ghana and Kenya
Belief in juju is widespread in Ghana and Kenya. This is the belief that people can mystically control events by using incantations (“magic words”) and, sometimes, objects.
My study analysed data drawn from online news reports in eight media outlets in Ghana and Kenya. I used media content because the countries don’t have national data sets on ritual homicide, and empirical research is limited. Secondly, I interviewed 28 experts in criminology and criminal justice, sociology, African religions, and child and family welfare and social protection. These participants were selected using the purposeful sampling technique.
In Ghana, the media reported at least 160 ritual murders between 2012 and 2021. Of this number, 94 (about 58.8%) were children. This suggests that an average of 9.4 children fall victim to ritual murder each year in the country. Of the 102 ritual murders in Kenya in the study period, 66 (64.7%) were children. This represents an annual average of 6.6 in the country.
In both countries, most victims (over 80%) tend to be drawn from families of low socio-economic backgrounds in rural and semi-rural communities. In Kenya, children with albinism are also targeted.
The overwhelming majority of offenders are males. There are three main categories of perpetrators of ritual child murders:
the juju practitioner or traditional healer who usually prescribes the required body parts and effects the medicine or ritual
the client who consults traditional healers and stands to benefit directly from the ritual or medicine
the (hired) ritual murderer, who abducts the victim and extracts the required body parts.
Data from media reports show that most of the perpetrators apprehended are those directly involved in the killing. They are usually aged between 20 and 39 years and of low socio-economic status in rural communities. However, some interviewees insisted that some rich and prominent persons are also involved.
In Ghana, uncles, fathers and stepfathers were the dominant perpetrators in cases where victims and perpetrators were known to be related. Unlike other types of homicide, ritual child murder generally involves strangers nearly as often as it involves family members and acquaintances.
Motivations and responses
The dominant motivation for ritual murder is financial gain. This conclusion is drawn from the media accounts and the interviews. Perpetrators are promised money in exchange for specific human body parts. Others kill to use the body parts for rituals that are supposed to ensure a long life, fertility, business growth, or protection against evil. In Kenya, some perpetrators kill in fulfillment of their obligations as members of occult sects.
Other factors that sustain the practice – based on media reports and interviews – are superstition, unemployment and economic hardship. Adding to these are illiteracy, which fosters unfounded beliefs, and an inefficient criminal justice system, which enables these crimes to thrive.
Poor parental supervision is an important risk factor for ritual child murder. In both countries, over 70% of the ritual murder victims were under 10 years old. They were abducted or murdered while going to or returning home from school. Others were abducted while running errands such as fetching water from a stream unaccompanied. Some may have been playing outside their homes unsupervised, or running errands by themselves for relatives.
In both countries, the criminal justice system’s response is evidently ineffective. In Kenya, over 90% of perpetrators are not apprehended. Of 68 suspects arrested in Ghana, only four convictions were reported. Crime scenes are poorly managed and preserved by police officers and detectives in both countries.
Crime scene videos show the victims’ remains being removed by authorities and conveyed to the morgue without diligent forensic examination of the body and the crime scene for evidence.
What governments can do
The belief in the power of juju and associated rituals and medicines cannot be wished away. It can only be combated in various ways:
bringing the activities of traditional healers and occult-related sects under closer scrutiny
promoting education and awareness, emphasising the need for supervision of children
Ritual murder of children: Study in Ghana and Kenya explores who’s doing it and why
Volunteers assist forensic experts and homicide detectives from the Directorate of Criminal Investigations (DCI), to exhume bodies of suspected followers of a Christian cult named as Good News International Church, whose members believed they would go to heaven if they starved themselves to death, in Shakahola forest of Kilifi county, Kenya April 25, 2023. (PHOTO/ REUTERS)
Published: April 18, 2025 By: The Eastleigh Voice, Kenya
The dark side of superstition and the reality of ritual child murder
Published: around April 20, 2025 By: IOL, Sunday Tribune – South Africa
EMMANUEL SARPONG OWUSU, A DOCTORAL RESEARCHER AND LECTURER AT ABERYSTWYTH UNIVERSITY IN WALES, WRITES ABOUT SUPERSTITION-DRIVEN CRIMES AGAINST VULNERABLE GROUPS IN AFRICAN SETTINGS.
Belief in witchcraft is widespread on the African continent. Amnesty International recently released a report highlighting the situation in Ghana, in particular in the northern part of the country, but accusations of witchcraft and attacks on persons accused of being witches, in particular elder women, are – I dare say – common in many African communities, in rural areas as well as urban centers. See my previous posts on the subject.
Authorities often fail to react adequately on these human rights violations. It is not rare that even those occupying responsible positions in society also belief in witchcraft, joining violators in stead of protecting vulnerable victims.
As Amnesty International emphasizes in its report, root causes must be addressed. Genevieve Partington, Country Director Amnesty International Ghana pleads for an active role of governments in combatting this evil:
“The government should establish a properly resourced long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people, including witchcraft accusations.”
Witchcraft accusations putting hundreds at risk of “physical attacks or even death” in Ghana, Amnesty says
Published: April 14, 2025 By: CBS BNews (CBS/AFP)
Hundreds of people suspected of witchcraft in Ghana, especially older women, face rampant human rights abuses including murder, Amnesty International said Monday, asking the government to criminalize accusations and ritual attacks.
In 2023, the Ghanaian parliament passed a bill making it a criminal offense to declare, accuse, name or label someone as a witch but the bill is yet to be signed into law.
“The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death,” Amnesty said.
“Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles. In some cases, accusers even base their claims on having had a bad dream about a person,” it added.
The majority of victims are “marginalized individuals, particularly older women,” in areas in the country’s northern and northeastern regions, the report said.
Belief in witchcraft remains common in many rural communities along the west African coast, including Ghana, and elsewhere in the continent. Earlier this year, two men in Zambia were charged with practicing witchcraft and possessing charms intended to harm the country’s president.
People accused of witchcraft are usually banished from their home areas and in Ghana they seek refuge in camps run by traditional priests “where they remain until they die or a family member or another community accepts them,” the rights monitor said.
Amnesty said Ghana had not done enough to protect victims, stressing the need for a sensitization campaign in vulnerable areas.
It also said the government had failed to “ensure access to adequate food, safe housing and clean water” for people living in these camps.
“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Amnesty’s country director in Ghana.
Partington is also a member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020 in northern Ghana.
Similar attacks occur in other parts of Africa.
Eight women blamed for the death of two ailing boys in Guinea Bissau last year were forced to drink poison and died.
Also last year, two women in their sixties were publicly stoned and their bodies burnt in the Democratic Republic of Congo for allegedly causing the deaths of several people.
This is a reflection of how “we treat elderly people,” Leo Igwe, founder of Nigeria-based non-profit Advocacy for Alleged Witches, told AFP.
Samadu Sayibu of Ghana’s rights group Songtaba, said it also “highlighted issues such as gender and poverty.”
Belief in witchcraft is also common in some rural communities in Angola despite strong opposition from the church in the predominantly Catholic former Portuguese colony. Last year, police said about 50 people died in Angola after being forced to drink an herbal potion to prove they were not sorcerers.
Ghana: Hundreds accused of witchcraft urgently need protection and reparation
Published: April 14, 2025 By: Amnesty International
The Ghanaian authorities have failed to protect and fulfil the human rights of hundreds of victims of witchcraft accusations and ritual attacks that forced them to flee their communities fearing for their lives, said Amnesty International in a new report.
“Branded for life: How witchcraft accusations lead to human rights violations of hundreds of women in North Ghana”, documents the situation across four informal camps where accused people, primarily older women, are currently living with insufficient access to health services, food, safe housing, clean water and economic opportunities. At the time of Amnesty International’s visits in November 2023 and April 2024, more than 500 people were residing in the camps.
“Witchcraft accusations and related abuses infringe on a person’s right to life, to security, and to non-discrimination. This deeply rooted and prevalent practice has led to untold suffering and violence. While the belief in witchcraft is protected under international law, harmful practices that stem from the belief are not and those impacted need protection and reparation,” said Michèle Eken, Senior Researcher at Amnesty International.
“He doesn’t want me [in the community], that’s why he accused me”
The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death. Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles.
In some cases, accusers even base their claims on having had a bad dream about a person.
They always have plans of putting allegations against you, especially if you are hardworking and are still strong and doing well as a woman.A resident of the Kukuo camp
“My neighbour said he dreamt […] that I was trying to kill him. He doesn’t want me [in the community], that’s why he accused me,” said Fawza*, resident of Gnani camp. “I refused for the [village] chief to marry any of my daughters. One day, a child got sick in the community and the chief accused me,” said Fatma*, resident of the Kukuo camp.
Another resident of the Kukuo camp about 60 years old, said: “They always have plans of putting allegations against you, especially if you are hardworking and are still strong and doing well as a woman.”
Authorities failing to ensure decent living conditions in camps
Women accused of witchcraft have no safe place to run to other than camps overseen by religious leaders in the northern and north-east regions of Ghana, which are now more than a century old.
Although the camps offer shelter, the living conditions are inadequate. Alimata* struggles with her accommodation: “I have my own room here, but it needs reroofing. Water comes down through the roof when it rains.” A resident of the Kukuo camp in her eighties, has not been able to support herself since she fled her village: “I miss a lot [from home]. I had everything. I was harvesting shea nuts. Now, if someone doesn’t feed me, how would I eat?”
The government has failed to ensure access to adequate food, safe housing and clean water in the camps. Health services are also inadequate for women who have serious or ongoing health conditions. Livelihood opportunities are limited and there is no governmental programme to support victims of witchcraft accusations.
“Because people in the camps are unable to provide for themselves, the authorities have a duty to protect and support them. But they have so far failed to do so,” said Marceau Sivieude, Amnesty International’s Interim Regional Director for West and Central Africa.
Witchcraft accusations and ritual attacks must be criminalized
The testimonies point to the state’s failure to establish an environment conducive to criminal investigations and prosecutions of witchcraft-related attacks. This, in turn, contributes to the recurrence of accusations and related abuses.
By not providing a specific legal framework to address this harmful practice, the Ghanaian authorities have failed in their duty to protect victims.
“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Country Director of Amnesty International Ghana and member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020.
Root causes must also be addressed
The belief in witchcraft is entrenched in several communities. Criminalizing witchcraft accusations alone would not resolve the issue. While some sensitization initiatives have been conducted by NGOs and at the local government level, they are not enough to comprehensively combat stereotypes linked to witchcraft accusations.
The government should establish a long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people.Genevieve Partington, Country Director of Amnesty International Ghana
“We urge the adoption of a holistic approach that addresses the root causes of the abuses including social and economic reintegration programmes, along with protection and reparations to persons who suffered abuses due to an accusation,” said Genevieve Partington.
“The government should establish a properly resourced long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people, including witchcraft accusations.”
Background
This report is based on research conducted between July 2023 and January 2025. The organization interviewed 93 people accused of witchcraft living in four camps, including 82 women, most of them aged 50 to 90.
As part of Amnesty International’s campaign, discussions were held in early February 2025 with the Office of the Attorney General and the Ministry of Gender, Children and Social Protection. They expressed interest in the reintroduction in parliament of the private members bill to criminalize witchcraft accusations and to protect victims of witchcraft accusations. The bill was reintroduced shortly afterwards.
Amnesty International shared the preliminary findings of this report on 26 February 2025 with the authorities. At the time of finalizing the report, no responses had been received.
Hundreds facing witchcraft accusations in Ghana need protection: Amnesty
Ghana’s national flags flay at half staff for late Ghana President John Atta Mills in Accra, Ghana, Friday, July 27, 2012. (AP Photo/Christian Thompson ) (The Associated Press)
Published: pril 14, 2025 By: AFP, CTV News Canada
Accra, Ghana — Hundreds of people suspected of witchcraft in Ghana, especially older women, face rampant human rights abuses including murder, Amnesty International said Monday, asking the government to criminalise accusations and ritual attacks.
In 2023, the Ghanaian parliament passed a bill making it a criminal offence to declare, accuse, name, or label someone as a witch but the bill is yet to be signed into law.
“The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death,” Amnesty said.
“Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles. In some cases, accusers even base their claims on having had a bad dream about a person,” it added.
The majority of victims are “marginalized individuals, particularly older women,” in areas in country’s northern and northeastern regions, the report said.
Belief in witchcraft remains common in many rural communities along the west African coast, including Ghana.
People accused of witchcraft are usually banished from their home areas and in Ghana they seek refuge in camps run by traditional priests “where they remain until they die or a family member or another community accepts them,” the rights monitor said.
Amnesty said Ghana had not done enough to protect victims, stressing the need for a sensitisation campaign in vulnerable areas.
It also said the government had failed to “ensure access to adequate food, safe housing and clean water” for people living in these camps.
“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Amnesty’s country director in Ghana.
Partington is also a member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020 in northern Ghana.
Similar attacks occur in other parts of Africa.
Eight women blamed for the death of two ailing boys in Guinea Bissau last year were forced to drink poison and died.
Also last year, two women in their sixties were publicly stoned and their bodies burnt in the Democratic Republic of Congo for allegedly causing the deaths of several people.
This is a reflection of how “we treat elderly people,” Leo Igwe, founder of Nigeria-based non-profit Advocacy for Alleged Witches, told AFP.
Samadu Sayibu of Ghana’s rights group Songtaba, said it also “highlighted issues such as gender and poverty”.
Warning: the following post contains graphic details which may upset readers (webmaster FVDK)..
Nigeria is a federal republic comprising 36 states and the Federal Capital Territory (FCT) of Abuja. The 36 states are divided into six geopolitical zones commonly called zones.
Nigeria’s six geopolitical zones
The North West (NW), North East (NE) and North Central (NC) zones constitute Northern Nigeria. Politically, historically and culturally we may distinguish Northern and Southern Nigeria, but these broad categories don’t do justice to the great differences that exist within these areas. When I first went to Nigeria, in 1999, I asked a friend who knows the country very well what to expect. ‘Nigeria is a nice set of countries‘, she said.
This short statement says it all. It’s hard to speak of one country, although it has one constitution and one flag and is a member of many international organizations.
The Northern region consists of 19 states and the Federal Capital territory (FCT) of Abuja, the Southern region houses 17 states.
Map of Nigeria showing states in the northern and southern regions.
In the past I have on many occasions paid attention to the scourge of ritualistic murders in Nigeria and related practices such as abductions and torture. Let me suffice to refer to my recent post dated March 15, The horror of ritual killings in Nigeria, which also includes ritual murder cases in Northern Nigeria.
Moreover, it is necessary to emphasize that the number mentioned above refers only to reported ritual killings, and thus in all likelihood is only the tip of the iceberg.
On more than one occasion I’ve stated here that most likely Nigeria holds a dismal continental record of being the country with the highest number of ritual murders – only partly explained by being Africa’s most populous country. Hadiza Musa refers to research by an NGO, the West African Network for Peace Building, revealing that Nigeria recorded 185 ritual-related deaths between January 2021 and January 2022.
In addition, the National Bureau of Statistics (NBS) reported that over 150 ritual killing cases often linked to young people seeking quick wealth, were recorded in Nigeria in the past six months. (FVDK)
Ritual killings: Experts call for urgent action over rising cases in Northern Nigeria
Published: April 8, 2025 By: Hadiza Musa – Daily Post, Nigeria
“Ritual Killing” a term referring to the intentional murder of individuals for spiritual, economic, or supernatural purposes, often involving body mutilation or organ harvesting were often associated with Southern Nigeria where they were linked to wealth-seeking practices, political power struggles, and deep-rooted traditional beliefs.
Over the years, several high-profile cases have reinforced this perception.
One of the most infamous cases was the 2004 Okija Shrine discovery in Anambra State, where the police uncovered dozens of human skulls and decomposing bodies allegedly used for sacrifices by politicians and businessmen.
Similarly, in 2014, the Ibadan ‘Forest of Horror’ was exposed, revealing a den of ritualists who had abducted, killed, and harvested body parts from their victims.
In recent years, however, there has been a notable shift, with cases of ritual killings increasingly reported in Northern states such as Kwara, Nasarawa, Jigawa, and Bauchi.
While ritual killings were once largely associated with Southern Nigeria, the rising economic challenges and the erosion of moral values have played a significant role in their spread to the North.
Between January and April 2025 alone, at least 10 cases have been reported across Kwara, Nasarawa, Jigawa, Benue, Abuja and Bauchi states.
In January and in Nasarawa State, Timileyin Ajayi, described as a gospel singer, allegedly murdered a lady, 24-year-old Salome Adaidu, and dismembered her body.
He was caught carrying the severed head of his victim in a bag, which alarmed onlookers, leading to his apprehension.
When he was arrested by the police, other dismembered parts of the deceased’s body were recovered from his home.
The deceased, Salome Adaidu was identified as a member of the National Youth Service Corps who was serving in Abuja.
Also, in Kwara, a final-year student, Hafsoh Lawal, was lured and killed by Abdulrahman Bello, a self-proclaimed cleric and her boyfriend whom she met on Facebook.
According to the Kwara State Police Command, the 29-year-old suspect killed Lawal and dismembered her for alleged ritual purposes at a location in the Olunlade area of Ilorin on Tuesday, February 11, 2025.
The headless corpse of the pupil was discovered by the roadside in Jikas-Dabaja village, Gwaram Local Government Area, Jigawa on March 12 (Wednesday).
The body was mutilated, with the private parts removed, prompting the police to launch an investigation into the circumstances surrounding the gruesome act.
On Sunday, March 16, the Police Command in Jigawa State announced the arrest of a 45-year-old suspect in connection with the crime.
The suspect, a teacher of the deceased, was apprehended and detained following a tip-off.
Experts call for urgent action as ritual killings surge in Northern Nigeria
The incidents and many others highlighted the urgent need for comprehensive measures to address ritual killings in the region with stakeholders, attributing the trend to economic struggles, poverty, and lack of education.
Comrade Umar Hamisu Kofar Naisa, Executive Director of the Society for Educational Development and Socio-Democratic Activities (SEDSAC), linked the surge in ritual killings to poverty and the worsening economic conditions in the region.
He told DAILY POST that illiteracy and lack of education play a significant role in fueling such heinous acts.
According to him, ritual killings violate human rights, instill fear, and create insecurity in communities.
“If we examine the situation closely, ritual killings not only violate human rights but also instill fear and insecurity in communities. The psychological trauma experienced by victims’ families and survivors is immeasurable,” he stated in an interview with DAILY POST.
On legal responses, he urged the government to strengthen policies that protect human rights and enact specific legislation to prosecute perpetrators of ritual killings.
He also stressed the need for collaboration among various stakeholders to curb the menace.
Hamisu called on NGOs to intensify awareness campaigns on the dangers of ritual killings, provide support to victims’ families, and advocate for policy reforms.
“We must ensure that policies are created and enforced to put an end to ritual killings in Nigeria,” he added.
He further advocated for grassroots strategies and community engagement, emphasizing the role of traditional and religious leaders in tackling the issue.
“What was once seen as a problem in the South is now happening here. We must work together to stop it,” he urged.
Suleiman Hamza, a student in Ibrahimul Ahmadul Qadhi Islamiyya, highlighted the strong stance of both Islam and Christianity against killings.
He referenced Islamic teachings, noting that taking a life unjustly is akin to killing all of humanity.
“In Islam, the sanctity of human life is paramount. Even in cases of accidental killing, compensation is required, which today can amount to as much as ₦344.8 million,” he explained in an interview with DAILY POST.
Hamza described ritual killings as a new and disturbing phenomenon in the North, stating that in some cases, perpetrators even resort to exhuming corpses from graves for ritualistic purposes.
According to him, there have been more sermons in both churches and mosques, as well as intersectoral conferences and seminars, emphasizing the need to address ritual killings and their root causes.
He called on religious leaders to intensify sermons against such practices and educate the public on the severe consequences of engaging in ritual killings.
Nigeria accounts for a significant number of ritual killings
According to research by an NGO, the West African Network for Peace Building, Nigeria recorded 185 ritual-related deaths between January 2021 and January 2022.
The National Bureau of Statistics (NBS) revealed that over 150 ritual killing cases often linked to young people seeking quick wealth, were recorded in Nigeria in the past six months.
The experts argued that the surge in ritual killings in Northern Nigeria signals a disturbing shift that demands urgent intervention and unless decisive action is taken by policymakers, security agencies, and societal leaders, ritual killings could become an even greater threat to public safety and human rights in the region.
The Commissioner of Police in charge of Ogun State Command, Dr Lanre Ogunlowo made a remarkable statement while being interviewed on the subject of the alarming rise in crimes and how to ensure security and safety in this southwestern coastal state. Ogun State borders Lagos, Ondo, Osun and Oyo states in the south, east and north and the republic of Benin in the west.
Ogun State is located in the South West geopolitical zone of the Federal Republic of Nigeria (Nigeria is divided into six geopolitical zones commonly called zones). With a surface area of 16,762 km2 Ogun State ranks 24th (out of 36 states) and with a population of about 7 million people in 2024 it occupies the 13th position.
CP Ogunlowo made the chilling acknowledgement that “Quite a number of this issue of ritual killing and murder cases happen in homesteads (….)”
True, he combines in this particular sentence both ritual murders and ‘ordinary’ murders, but nonetheless his comments warrant more than superficial attention. Besides, if this is the case in Ogun State, what about the other 35 Nigerian states?
It is common knowledge that the scourge of ritual killings (known as ‘money rituals’ in Nigeria) scares millions of Nigerians, young and old, males and females – with over 220 million people Nigeria is Africa’s most populous country – and constitutes a serious violation of one of the most basic human rights, the right to live without fear. Ogunlowo’s recognition means even at home Nigerians are not safe.
The states’ governments and the federal government in Abuja have work to do! (FVDK)
Many ritual killings, murder cases happen in homesteads —Ogun State Commissioner of Police Ogunlowo
Ogun State Commissioner of Police, Dr. Lanre Ogunlowo. Photo: Oluwatoyin Malik
Published: April 4, 2025 By: Oluwatoyin Malik – Nigerian Tribune
In this interview with Crime Editor, OLUWATOYIN MALIK, the Commissioner of Police in charge of Ogun State Command, Dr Lanre Ogunlowo, speaks on the efforts in curbing crimes and ensuring security and safety in the state. Excerpts:
KIDNAPPING in the South West states, Ogun inclusive, is of utmost concern currently. What is Ogun State Police Command doing about it?
We don’t take things for granted because anything can happen at any time. So, even in peace times, we are still on our toes. And for the Area Commanders, Divisional Police Officers and tactical units, all of us keep putting pressure on one another that our areas must be calm. So, you can’t be executive DPO, executive Area Commander. There is always need to go out and see what is happening in your domain.
We try to get feedbacks from people. We can’t go the press and tell them Ogun is peaceful and calm while people experience otherwise. We tell the people to be candid and tell us if we are not doing enough. We don’t take it as criticism. Let them tell us how they feel. That will guide our own actions too.
God is helping us, and the governor is doing his utmost, I must say that. Ogun state government is assisting us all the way. It is not that we don’t have one-off situations but as they come up, we deal with them.
The last major one we had was in Ogijo area about three weeks ago when they a young boy was kidnapped. Eventually, we put pressure on the kidnappers and the boy escaped unhurt because of the pressure. During our encounter, one of them (kidnappers) was neutralised by the police firepower.
What we are trying to do is to let people know this: if you are committing crime, you have two options – either stop or get caught. Stop it or you answer to the law. But like I do say, what we just do majorly is to continue to put pressure on our personnel that they must be awake for the people of Ogun State to sleep soundly.
Except the one-offs, does it mean kidnappings have reduced?
The Inspector General of Police has been very helpful. I know we have five functional Armoured Personnel Carriers (APCs) in recent time. We have one at Ijebu Ode, we have one by Sagamu interchange, we have one at Ilaro axis, we have one at Iperu Remo and we have one patrolling Abeokuta. We just want people to have peace of mind because the fear of security forces is also security on its own.
I will be honest; that does not mean that we are not having challenges, especially attacks on commercial motorcyclists. We have tried to educate them and create awareness that as they are looking for money, they ride bike 10 p.m., 11 p.m., 1 a.m., and they see two, three people who wave them down and ask to be taken to a place, and you pick them. Constantly, we have cases of attacks on these commercial bike riders and we have reached out to them that they should take a rest after working till 8 or 9 p.m. because late-hour attacks are of concern, but we are still having them because the riders will not listen. They seem not to care about their security. This is a major thing we have been dealing with. We can only just continue to keep vigil so that we don’t have such incidents during the coming celebration of Easter as we did at Eid-el-Fitr celebration.
What about the ritual killers?
Just as all other incidents we are talking about, in ritual killing, I don’t know where they got this idea that you can kill or use human being to make money. It’s a sad development. In Ogun State, we are dealing with them as best as we can. As many as we are able to get hold of, we investigate and prosecute, so we enjoin citizens to be self-aware, to be concerned about their security. Quite a number of this issue of ritual killing and murder cases happen in homesteads where no security personnel can protect anyone. We have relations, families where one person kills the other. These are things happening in homes which we can’t do much about”. (italics added – webmaster FVDK) Be that as it may, the Deputy Commissioner, Criminal Investigation Department (DCCID) and the Assistant Commissioner, Criminal Investigation Department (ACCID) are doing their best in that regard. We just keep trying.
Some people go to graveyards and cemeteries to exhume corpses to remove body parts, with the belief that the offence is bailable and they will regain their freedom soon. What’s your take on this?
We can only speak for the police and their activities. We investigate and process them to court. We are law enforcement agents. We don’t make law, we enforce it, and we can only operate within the ambit of the law. If the law declares a particular act as bailable, it is not within our own competence to say otherwise. It is just as the issue of land grabbing, it’s everyday incident in Ogun. And we say, look, the police cannot apportion land, and we cannot declare A or B as the owner of land. If you have any issue, go to court. But what the police will not allow to happen is the breakdown of law and order. If we see people disturbing public peace because of a piece of land, our own is to move everybody to court. Let them tell the court that they are having issues over land ownership. The police cannot decide who owns the land.
The moment we take cases to court, it is outside police purview. If the law classifies it as bailable offence, then it is. A lot of people usually say that police cannot be trusted because when they take confirmed criminals to them, by a week after, such criminals would be seen in town, free. If we arrest, we detain them for investigation, but such cannot be prolonged. If it’s a bailable offence, the person will be released on bail. And when we complete our investigation, we go to court. The court will exercise its power if it is a bailable offence, and we cannot fault them for that.
Warning: the following article contains graphic details which may upset readers
Another group of citizens, this time residents in Masaka District are worried and living in fear over the lack of protection and fear over increasing cases of child sacrifice in their neighborhood. Also see my previous post on child sacrifice in Uganda dated March 22 containing a long list of recent cases of child sacrifice in Uganda. (webmaster FVDK)
Masaka residents live in fear over rising cases of child sacrifice in area
Residents of Kyesiiga sub-county in Masaka District are living in fear following an alarming rise in child kidnappings, with many cases linked to ritual sacrifice.
According to residents, led by the sub county Chairperson, Gordon Mayanja, several children have been abducted, with kidnappers allegedly demanding ransom from their families.
In case the families fail to pay, the children are killed.
In a recent incident, a child who had just completed Primary Seven was found dead with body parts missing—believed to have been taken for ritualistic purposes.
“We found the body without a tongue and private parts which means someone sacrificed her with intentions,” said Hadijah Naggirinya child’s care taker.
In another case, the discovery of a mutilated body in Katikamu Forest, Buliiro Parish, Kyesiiga sub-county, has left the community terrified.
The deceased, identified as Sharifah Kyogabiire, was allegedly murdered by unknown assailants.
Hadijah Naggirinya, a resident of Mitondo Village in Kyesiiga, revealed that she had been taking care of the child for the past two years.
The girl had been left in her care by her biological mother, Joselyne Ainembabazi, who was struggling to raise her.
Naggirinya explained that in November last year, shortly after Koyagbiire completed her Primary Seven exams, a man identified as Patrick Mugisha came forward, claiming to be the child’s father.
He took her away, stating that she would live with him in Kampala.
“We last saw her in November when Mugisha took her away, saying he was her father which even the child confirmed. Now, five months later, we hear she has been murdered and found dumped in a forest yet he told me that he is going to stay with her at Kampala where he and the mother resides,” Naggirinya recounted.
During a visit in February, Mugisha allegedly returned to Mitondo Islamic Primary School, where the studied, and picked up her Primary Seven results.
He reportedly informed the school that he had enrolled her at Nile Vocational School in Masaka City.
Naggirinya was devastated upon learning that the girl’s body was found in the forest, with her tongue and private parts removed—signs that she was a victim of ritual sacrifice.
“It is terrifying that her body was found mutilated, missing crucial body parts. This is not an ordinary murder—it was ritual sacrifice,” she said.
Adding to the mystery, Mugisha’s phone has been off since the incident, and Joselyne Ainembabazi, the girl’s mother, has also disappeared after being informed of her daughter’s murder.
Kyesiiga sub-county chairperson Gordon Mayanja Ssebuggwawo expressed concern over the increasing cases of child abduction and ritual killings in the area.
“Child kidnappings have become rampant in Kyesiiga, and most of the victims end up being sacrificed. This must stop,” Mayanja declared.
He called on security agencies to intensify investigations and bring the perpetrators to justice, warning parents to be extra cautious about their children’s whereabouts.
As elaborated further in the article presented below, the human rights situation in Liberia, as reported by the Independent National Commission on Human Rights (INCHR) in its 2024 Human Rights Situation Report, is very worrisome with severe human rights violations across the country. Notably, I quote, “The report (…) condemned the continuation of harmful traditional practices, particularly female genital mutilation (FGM), trial by ordeal, and ritual killings. Despite calls from both the government and traditional leaders to end these practices, they remain rampant (….)” Unquote.
Ritual killings, trial by ordeal (‘sassy wood trial’) and witchcraft accusations are persistent problems in Liberia and on many occasions I have drawn attention to these practices, reporting on particular ritual murder cases. In the recent past there have only been a few reported cases of ritual violence including murder but, as the 2024 Human Rights Situation Report of the INCHR demonstrates, this does not mean that the ugly practice of killing human beings for ‘juju’ purposes, traditional trials by ordeal and witchcraft accusations have vanished – unfortunately not.
It is interesting to note that the INCHR categorizes ritual killings as a traditional practice. It is a fact, that the origin of killing for ritual purposes (to obtain ‘juju’) in Liberia goes back to the history of certain tribal communities, but Liberia’s recent past contains an abundance of ritual murders which were committed because of sheer greed and which are hardly distinguishable from ordinary criminal acts including abduction, torture and murder.
The one million dollar question that emerges is of course: ‘Why are there still ritual murderers in Liberia, why hasn’t the phenomenon of ritual killings disappeared?
He/she who knowns the answer should speak. (webmaster FVDK)
Liberia: INCHR 2024 Report Highlights Alarming Human Rights Violations in Liberia
Published: March 28, 2025 By: Front Page Africa, Liberia
Monrovia-The 2024 Human Rights Situation Report released by the Independent National Commission on Human Rights (INCHR) has shed light on severe human rights violations across Liberia, pointing to troubling trends that persist despite some positive efforts in certain sectors.
The report, presented by INCHR Chairperson Cllr. Dempster Brown, paints a concerning picture of the state of human rights in Liberia, with key violations spanning state security brutality, prolonged pretrial detention, gender-based violence, and the continued prevalence of harmful traditional practices.
State Security Brutality and Excessive Use of Force
The most pressing concern raised in the report is the brutality of state security forces. Instances of excessive use of force by law enforcement, often leading to deaths, have continued to occur with alarming frequency.
One such incident highlighted in the report was the killing of a 17-year-old student by a police officer on July 1, in Paynesville City.
The officer was involved in a confrontation with a suspect, and in an attempt to restrain the individual, he discharged his weapon, fatally injuring the student. Despite the officer being arrested and charged with murder, this case underscores a broader issue of unchecked violence by state security forces.
Prolonged Pretrial Detention and Judicial Delays
Another critical violation addressed in the report is the widespread issue of prolonged pretrial detention. Many individuals are held in detention for extended periods without trial, contributing to overcrowding in Liberia’s prisons.
These delays are further compounded by a shortage of judicial officers in rural areas, preventing timely adjudication of cases.
Prolonged Pretrial Detention and Judicial Delays
Another critical violation addressed in the report is the widespread issue of prolonged pretrial detention. Many individuals are held in detention for extended periods without trial, contributing to overcrowding in Liberia’s prisons.
These delays are further compounded by a shortage of judicial officers in rural areas, preventing timely adjudication of cases.
This backlog in the judicial system according to the report, has led to a growing distrust in the country’s ability to deliver justice.
Gender-Based Violence and Rape
The INCHR report also expressed grave concern over the persistence of gender-based violence (GBV), with rape cases, particularly those involving minors, remaining a constant threat.
Despite ongoing efforts to address this issue, there has been no significant reduction in the prevalence of sexual violence, with victims often left without adequate protection or recourse to justice.
Harmful Traditional Practices
The report further condemned the continuation of harmful traditional practices, particularly female genital mutilation (FGM), trial by ordeal, and ritual killings. (italics added by the webmaster) Despite calls from both the government and traditional leaders to end these practices, they remain rampant, with young girls being particularly vulnerable. The practice of FGM, in particular, continues to impact young children who are often subjected to the procedure at the expense of their education and well-being.
Enforced Disappearances and Extrajudicial Killings
The issue of enforced disappearances was also highlighted, with the case of Abrahima Kalil Cherif standing out.
Cherif, who was arrested in 2024, was reported missing after being detained at the Monrovia Central Prison. His case, along with other instances of enforced disappearances and extrajudicial killings, points to serious lapses in Liberia’s adherence to both national and international human rights standards.
The appalling conditions in Liberia’s prisons were another critical area of concern. Overcrowding, lack of medical care, and the rampant spread of diseases like tuberculosis and hepatitis B have created a dire situation for inmates.
The report stressed that the prolonged pretrial detention system exacerbates these conditions, placing detainees at severe risk of health complications.
Child Protection and Violations in Concession Areas
Additionally, the report said children in Liberia remain vulnerable to exploitation, with widespread reports of child labor, sexual violence, and even torture.
“Children accused of witchcraft are often subjected to public humiliation and violence, highlighting the need for stronger child protection measures. Additionally, the report pointed to violence in concession areas, where communities protesting against poor conditions have been met with deadly force from state security, leading to significant human rights abuses,” the report added.
Call for Immediate Action
In light of these grave violations, the INCHR has called for government immediate action to address the issues raised in the report.
The Commission has further recommended Investigations into all killings by state and non-state actors, with appropriate accountability, Expedited reforms to address the backlog in the judicial system and alleviate overcrowding in prisons, the criminalization of harmful traditional practices such as FGM and trial by ordeal, strengthened protections for women and children, particularly in the areas of gender-based violence and child labor and Enhanced oversight of law enforcement agencies to ensure accountability for misconduct.
Meanwhile, the 2024 INCHR report underscores the urgent need for reforms in Liberia’s approach to human rights, noting that continued violations, particularly those involving state security forces, judicial delays, gender-based violence, and harmful traditional practices, demand immediate attention from the government.
The INCHR said that without significant changes, Liberia risks undermining its commitment to human rights, both domestically and on the international stage.
As a follow-up to my March 22 post on the murder of a four-year-old girl in a suspected ritual killing, more details have emerged with respect to the prime suspect of the murder, Levi Amaratunga, a Kitagwenda District councillor, gospel singer, pastor and uncle of the victim.
Warning: the following article contains graphic details which may upset readers (FVDK).
Child’s uncle held over a suspected ritual murder
Published: March 22, 2025 By: Jonan Tusingwire – Msm, Uganda
Kitagwenda District Councillor Levi Amaratunga, uncle of the victim and prime suspect
Child sacrifice is – sadly – a widespread phenomenon in Uganda which even has led to a special Wikipedia page.
On the present site I have posted numerous cases of children murdered for ritualistic purposes – while not pretending to have covered all ritual murders involving children since 2018. (Please note that I only started this site in 2018.)
The latest reported chid sacrifice took the life of a four-year-old girl, Trinah Ainomugisha. She was the daughter of Vincent Bagarukayo and Catherine Nyakato, residents of Kanyara village, Kikondo ward in Kabujogera Town Council. Her father, Vincent Bagarukayo, expressed his sorrow, he called for justice and shocked the public stating that “I have now lost two children under similar circumstances. One of my children went missing, and despite reporting to the police, he has never been found. I strongly suspect the same person behind Trinah’s murder could have kidnapped my son as well.”
Police arrested four persons suspected of involvement in the brutal murder of Trinah Ainomugisha. The prime suspect is an elected official, Kitagwenda District Councilor for Persons with Disabilities Levi Amarakutunga.
Kitagwenda District is a district in Western Uganda. Kitagwenda District is part of the Tooro Kingdom, one of the ancient traditional monarchies in Uganda.
Read more details in the three articles presented below.
NB It may be superfluous but the reader is reminded that no person is guilty unless found guilty by an independent court during a public trial. (FVDK)
Kitagwenda District Councilor for Persons with Disabilities Levi Amarakutunga – the prime suspect in the murder of four-year-old Trinah Ainomugisha.
Kitagwenda Councilor, Three Others Arrested Over Child Sacrifice Allegations
Published: March 18, 2025 By: Ivan Mugisha – Nile Post, Uganda
Kitagwenda District Police Commander Bashir Bakulumpangi said the incident began on Sunday evening when Trinah’s mother sent her to deliver Shs10,000 to a person who had requested it.
Security operatives in Kitagwenda district have arrested four individuals, including a district councilor, in connection with the killing of a four-year-old girl in what is suspected to be a ritual sacrifice.
The suspects include Levi Amarakutunga, a district councilor representing persons with disabilities in Kitagwenda district, and three of his workers whose identities police have not disclosed.
The deceased, Trinah Ainomugisha, was the daughter of Vincent Bagarukayo and Catherine Nyakato, residents of Kanyara village, Kikondo ward in Kabujogera Town Council.
Kitagwenda District Police Commander Bashir Bakulumpangi said the incident began on Sunday evening when Trinah’s mother sent her to deliver Shs10,000 to a person who had requested it.
The girl did not return, prompting her mother to alert the area chairperson, who mobilized a search party. Their efforts proved futile.
On Monday morning, Nyakato reported the matter to Kabujogera Town Council Police Post, and the case was escalated to Kitagwenda Central Police Station, which deployed a canine unit.
The sniffer dog led officers to Nyakagezi cell, where they found the girl’s body in a farm.
“The body had a deep cut on the neck, a sign that the child may have been brutally sacrificed,” Bakulumpangi said.
The sniffer dog then led investigators to Amarakutunga’s residence, where officers reportedly found blood-stained evidence. This led to the arrest of Amarakutunga and his three workers.
Upon hearing the news, enraged residents stormed Amarakutunga’s farm, destroying his banana plantation and cutting four of his cows.
Police intervened to prevent further destruction.
“We understand the community’s anger, but we urge them to remain calm and allow investigations to proceed,” Bakulumpangi said.
Authorities say a thorough investigation is underway to determine the exact cause of Trinah’s death and whether it was indeed a case of ritual sacrifice.
“We are gathering all necessary evidence to ensure justice is served,” Bakulumpangi said.
The suspects remain in custody as investigations continue.
Kitagwenda Residents Demand Justice for Murdered 4-Year-Old Girl
Published: March 18, 2025 By: Ivan Mugisha – Nile Post, Uganda
During an emotionally charged burial in Kikondo Parish, Kabujogera Town Council, the child’s father, Vincent Bagarukayo, expressed his devastation and called for swift investigations.
Parents and residents of Kitagwenda District are demanding justice for Trinah Ainomugisha, a four-year-old girl allegedly murdered by individuals including Levi Amarakutunga, the district council representative for persons with disabilities, and his three workers.
During an emotionally charged burial in Kikondo Parish, Kabujogera Town Council, the child’s father, Vincent Bagarukayo, expressed his devastation and called for swift investigations.
“I have now lost two children under similar circumstances. One of my children went missing, and despite reporting to the police, he has never been found. I strongly suspect the same person behind Trinah’s murder could have kidnapped my son as well,” Bagarukayo lamented.
Mary Mugizi, the Kabujogera Town Council female councilor and one of the eyewitnesses during the police search, revealed that bloodstains and a basin filled with blood were found inside Amarakutunga’s house.
“This is overwhelming evidence that should pin the suspect. We demand that security agencies ensure justice is served to the bereaved family,” Mugizi stated.
Doreen Kaita, the female district councilor of Kabujogera, condemned the brutal killing and urged leaders to work together to prevent such crimes.
“This is a barbaric act that should never happen in our community. As leaders, we must fight against such evil and ensure our people are safe,” Kaita emphasized.
Ronald Nsabumukiza, the Officer in Charge at Kitagwenda Central Police Station, who attended the burial, assured the public that investigations were ongoing.
“We understand the pain and anger of the residents, but we urge them to remain calm and avoid taking the law into their own hands. Justice will be served,” Nsabumukiza assured.
All the suspects, including Amarakutunga, remain in police custody at Kitagwenda Central Police Station as authorities continue gathering evidence.
Ainomugisha was allegedly murdered on Saturday in what is suspected to have been a ritual sacrifice. Her body was discovered in a nearby farm.
The tragic incident has left the community in shock, with residents and local leaders calling for stronger measures to protect children. As the investigation unfolds, the people of Kitagwenda remain united in their demand for justice.
More Allegations Emerge Against Kitagwenda Councilor in 4-Year-Old’s Murder Case
Kitagwenda District Councilor Levi Amarakutunga
Published: March 20, 2025 By: Ivan Mugisha – Nile Post, Uganda
Community members have accused Amarakutunga of sexual abuse and coercion. One victim, who spoke on condition of anonymity, recounted a harrowing encounter with Amarakutunga.
New disturbing allegations have emerged against Levi Amarakutunga, the Kitagwenda District Councillor for Persons with Disabilities, who is the prime suspect in the murder of four-year-old Trinah Ainomugisha.
Community members have accused Amarakutunga of sexual abuse and coercion. One victim, who spoke on condition of anonymity, recounted a harrowing encounter with Amarakutunga.
“He found me on the road one evening and offered me a lift. After I got into his car, he started touching my belly and moustache while sticking out his tongue. I was terrified,” he said.
The victim said Amarakutunga later drove him to his home, locked the car doors, and continued making inappropriate advances.
“He touched my private parts, and I panicked. Just then, my friend called me for our usual drinking spree. Amarakutunga overheard the conversation, and I used the chance to break the window, forcing him to open the door. He warned me not to tell anyone,” the victim said.
Another alleged victim claimed he was taken to Amarakutunga’s home in Nyabihoko Parish, Buhanda Sub-county, after being told he would receive prayers for wealth.
However, he said the councillor attempted to coerce him into sexual acts.
“He tried to convince me, but I resisted. When I told him to stop, we disagreed. He then warned me never to speak about what had happened,” the victim said.
Kabujogera councillor Innocent Kizza confirmed that similar reports about Amarakutunga had circulated in the community.
“Many victims have remained silent out of fear,” Kizza said.
Kitagwenda Resident District Commissioner (RDC) Nicholas Nuwagira also acknowledged awareness of the accusations. “We have heard the claims and are investigating the matter,” he said.
Amarakutunga and three of his workers were arrested on Monday in connection with the suspected ritual murder of Ainomugisha.
They are being held at Kitagwenda Central Police Station as investigations continue.
The allegations come amid Uganda’s strict Anti-Homosexuality Act, signed into law by President Museveni in May 2023. The law imposes life imprisonment for same-sex relations and the death penalty for “aggravated homosexuality,” which includes sexual abuse involving minors, disabled persons, or acts committed under coercion.
Once a celebrated gospel singer known for songs like Abyeitu nibikorwa Mukama and Nyentsya Yaawe, as well as a director at Nyabihoko Parents Primary School, Amarakutunga’s reputation has been tainted by these grave accusations.
As police continue their investigations, the people of Kitagwenda await justice for Ainomugisha and those who claim to have suffered at Amarakutunga’s hands.
