Ritual murders which have shaken Ghana since the 1980s

Ritualistic activities and ritual murders seem to be on the rise in Ghana. Yesterday I referred to some recent cases. However, ritual killings are nothing new in this West African country, as the Ghana Web article of August 29 (presented below) illustrates.

I have reported earlier on ritual murders in Ghana, covering the 2006 – 2012 period, with more than 30 reported ritual murders between 2006 and 2012, and also including a ritual murder case dating back as far as 1944. And, of course, one of the most notorious ritual murder cases in recent times is the Kasoa murder case.

Regrettably,, most links to the articles on ritual murders of the 2006-2012 period have disappeared (it is precisely for this reason that I’ve changed methods for the present site and have decided to include on this site a copy of the articles mentioned (‘copy-paste’) – while of course including a reference to the source and the author of the article(s). 

Soon here, on this site, more on recent developments in the ongoing trial of the accused ritual murderers in the Kasoa ritual murder case, two teenagers (webmaster FVDK).

Ritual killings for human parts: these cases have shaken Ghana since the 1980s

Dr. Beckley was notorious for being involved in many ritual killings

Published: August 29, 2021
By: Ghana Web

The 1980s killings:

Charles Ebo Quansah, The Strangler
The following two sections report on a notorious serial killer and not on ritual murders and have for this reason been deleted by the webmaster (FVDK). 

History of Dr. Beckley – The occultist who sent fears down the spine of everyone in Ghana
Screenshot. You may watch the video on YouTube by clicking here

More on these ritual killings in tomorrow’s posting (FVDK).

Source: Ritual killings for human parts, others – These cases have shaken Ghana since the 1980s

Namibia: another unexplained death, possible ritual killing

Namibia is not often in the news when speaking about ritual murders, attacks on people with albinisme, witchcraft or related ritualistic activities. Yet also in Namibia occult and ritualistic activities and ceremonies take place, performed by Namibians who believe in the power of superstition. I reported on ritualistic murders in this country as far back as 2005 and 2008. In 2012, members of the national police force discovered items suspected to have been used in a witchcraft ritual near the Nonidas plots some 10 kilometres east of Swakopmund.

When on June 29, 2021 the lifeless body of a 22-year old student, Mukuve Frederick Kanyanga, who had been missing for several days, was found floating in the Okavango river near the Kapako village, in the extreme north-eastern corner of the country, many villagers immediately thought of foul play. “Similar incidents are common in the area where his lifeless body was found,” Kavango East regional councillor Damian Maghambayi commented. And when the victim’s sister, Justa Kalyangu, was interviewed she said: “We need investigators from other regions to come help our police here. Over 18 people have died or have gone missing in this area over the years and no investigations are done.”

Though the cause of Kanyanga’s death has not yet been established officially and hence talking about suspicions and a possible ritual killing constitute non-confirmed speculations, the rumors spreading after his death and the anxiety shown by his relatives and the villagers clearly show that ritual murders are far from an abstract phenomenon in Namibia (webmaster FVDK). 

Missing student’s body found in Okavango

The late 22-year old student Mukuve Frederick Kanyanga

Published: June 29, 2021
By: The Namibian – Enoke Kaumba and Ester Mbathera       

THE mysterious death of 22-year-old University of Namibia student Mukuve Frederick Kanyanga has sent shockwaves through communities in the Mukwe constituency of the Kavango East region.

Kanyanga’s body was discovered floating in the Okavango River near the Kapako village on Thursday last week. 

Kavango East regional councillor Damian Maghambayi on Friday issued a statement expressing shock and disbelief about the incident.

“The mysterious death of Mukuve brought shockwaves among communities of Mukwe. Similar incidents are common in the area where his lifeless body was found,” he remarked.

Rumours have suggested that the incident was linked to ritual killing. Maghambayi cautioned communities and the family to remain calm and allow the police to conduct their investigations.

Kanyanga’s sister Justa Kalyangu last spoke to him on Sunday last week, when he arrived at Divindu from Rundu. He was supposed to have accompanied a friend to a funeral at a village near Divundu. 

“When we spoke he said he is coming to the funeral. I thought it was the funeral of our relative but he came for a different funeral. He was not at the memorial service or the funeral. I called him the next day and he did not pick up his phone,” said Kalyangu. 

During the following days, she kept calling Kanyanga’s phone, which was ringing but not being picked up. Kalyangu told The Namibian that on Monday 21 June, she approached the Mukwe police to report a missing person. The same day she also put out a missing person’s post on social media. 

“They only asked that we give them a picture and all his details. Thereafter nothing happened. I asked some family members to help me search for him on Tuesday 22 June. 

“On Thursday morning I went to the police to ask that they issue us a search warrant so that we can search the houses. That is when I received a call that the person we are looking for has been found in the river,” added Kalyangu. 

She added to Maghambayi suspicions that people are dying and going missing mysteriously in the area. 

“We need investigators from other regions to come help our police here. Over 18 people have died or have gone missing in this area over the years and no investigations are done,” she said. 

Kavango East governor Bonifasius Wakudumo also expressed condolences to the family and the residents of the region.

The governor has encouraged the youth in the region to be very mindful when choosing friends.

“We must be cautious of the friends that you have, because you never know what is inside a person. 

“When you move in a group of people the family must know who you are with because if anything happens they will not hesitate to contact the colleagues you said you were with,” said the governor. 

Kavango East acting regional commander, deputy commissioner Vilho Kalwenya said the police have interrogated the group of friends the deceased was with before his disappearance.

“We cannot reach a conclusion of arresting anyone because there isn’t any evidence that suggests an arrest,” he said.

Kalwenya added the police are doing their best in their investigations. 

He cautioned the community members to stop spreading unsubstantiated rumours about ritual killings.

“The post mortem will tell us the cause of the death. Those who are spreading unsubstatiated rumours on the issue should prove to us because the autopsy is not concluded, people are already making conclusions,” he said.

Source: Missing student’s body found in Okavango

Southern Africa: shocking details of ‘muti’ murders

Warning: the following article contains graphic details, the reader may find the article shocking.

The following article from Eric Naki, the Political Eitor of The Citizen, a South African online news magazine, contains several frank observations which are worth specifically mentioning here.

First, Naki, citing an expert on ritual murders, Dr Alunamutwe Rannditsheni, from Limpopo province, tells us that ritual murders are a worldwide phenomenon, occurring not only in Africa or Sub-Saharan Africa. I am very happy with this expert-observation even though it results in mixed feelings because of its sad contents. I have also mentioned it in my introduction to this website on ritual killing, witchcraft and superstition in African countries (‘Why publish this site‘).

Secondly, reportedly, kidnappings, human trafficking, and ritual murders, often referred to as ‘muti murders’, are well-known crimes in nearly all 16 member-states of the Southern Africa Development Community (SADC).  This is shocking. The combined population living in the 16 SADC-countries totals about 300 million people.

Lastly, the well-informed author confirms the ghastly details of the way muti murders are committed. Organs or other body parts are extracted live from the poor and helpless victims, not seldom children. The reality is sometimes too hard to describe and too revolting to imagine.

Ritual murders, human trafficking, kidnappings, and associated fear and torture are a plague in many African countries and must stop immediately. To the governments which have a sacred obligation to protect their citizens I would say: ‘If you’re not part of the solution, you’re part of the problem.’ (webmaster FVDK).

Muti murders: ‘Genitals only work if cut from live victims’

Published: May 20, 2021
By: The Citizen, South Africa – Eric Naki

Victims were lured with promises of jobs, but when they arrived at the destination, they would be abducted and taken away to have their body parts cut off.

An expert on ritual murders, Dr Alunamutwe Rannditsheni, from Limpopo, said ritual killings were a worldwide phenomenon and not only an African problem.

Almost all of the SADC countries experienced ritual killing-related kidnappings and human trafficking.

A 2008 investigation by the Human Rights League in Mozambique found such murders were rife in the country. It found people were trafficked between countries with the purpose to remove parts to be trafficked separately.

The league, which interviewed survivors, eye-witnesses, families of victims and civil society in Mozambique and South Africa, found body parts were forcibly removed from children and adults, causing death or severe disability.

“Throughout the report, informants share personal experiences, which confirm that body parts are taken across the border between South Africa and Mozambique.”

A custom’s official in Sofala province, Mozambique, said: “They say the treatments with genital organs only work if they are taken from a person alive.”

In some instances in Mozambique, victims were beheaded before the parts were removed.

“The murderer cut her throat like she was a goat. He cut her head just like that and removed her genital organs, leaving all the rest,” the report quoted a police officer at Cabo Delgado Province, Mozambique as saying.

In another case, a female stall holder at Ressano Garcia on the border with South Africa was fingered for ritual murders.

“The police searched and found that she was carrying genital organs of adult men … I don’t know how many exactly, it was several. But they were from adult men, I saw them myself,” an officer said.

Cases of muti killings were also reported in Zimbabwe, Botswana, Mozambique, Swaziland, Lesotho, Malawi and Tanzania. People living with albinism were the main targets in Tanzania.

Community leader and businessman Phumudzo Mukhwati alleged the ritual murder gangs had spread to provinces such as KwaZulu-Natal, Mpumalanga, North West and Gauteng.

Victims were lured with promises of jobs, but when they arrived at the destination, they would be abducted and taken away to have their body parts cut off in Limpopo or a neighbouring country.

Source: Muti murders: ‘Genitals only work if cut from live victims’

The Southern African Development Community (SADC) comprises 16 Member States: Angola, Botswana, Comoros, Democratic Republic of Congo, Eswatini, Lesotho, Madagascar, Malawi, Mauritius, Mozambique, Namibia, Seychelles, South Africa, Tanzania, Zambia and Zimbabwe.

Uganda: father kills his two children for money ritual – police prevents mob justice

Ritual murders, human sacrifices, money rituals, they recently resulted in the enactment of a law by the Ugandan parliament introducing the capital punishment for convicted perpetrators of these heinous crimes. Meanwhile reports on these atrocities continue to dominate the local news. It is again a shocking story. 

In Jiira Village in Bbaale Sub-county, Kayunga District, a father allegedly killed his two young children (7 and 3 years old) for ‘money ritual’. The police had to intervene to prevent a crowd from attacking the 46-year old man and lynching him.

Kayunga District has a bad reputation for human sacrifice. In 2018, a witchdoctor was arrested with five bodies at his shrine. See for more details the second article below which also contains more child-sacrifice murder cases including one involving businessman Godfrey Kato Kajubi who was found guilty of murdering a 12-year-old boy for ritualistic purposes in October 2008.

Warning: some readers may find the following articles disturbing (webmaster FVDK).

Father arrested for allegedly killing his two children for money ritual

Published: May 16, 2021
By: The Street Journal – Jenny Ese Obukohwo

A 46-year-old man, Musilumu Mbwire, has been arrested for allegedly killing his two children for money ritual at Jiira Village in Bbaale Sub-county, Kayunga District, Uganda, Daily Monitor reports. (See below – webmaster FVDK

The body of one of the two children, Latif Kamulasi, 7, was exhumed by police pathologists on Tuesday, May 13, but that of his sibling, 3-year-old Sahum Baizambona, could not be located after a long search.

The police say the father confessed to having slit his children’s throats after his employer asked for their blood promising to pay him Shs4 million and a commercial building at Bbaale trading centre.

“My boss promised me Shs4m and a house if I sacrificed my children and gave him the blood, but he has so far paid me Shs100,000,” the police quoted Mr Mbwire to have said. 

His employer, however, has denied any involvement in the shocking killing. Both men are in custody at Kayunga Central Police Station to assist police with investigations into the outrageous deed.

The police say producing the suspects in court to be charged, has been delayed by public holidays for President Museveni’s swearing-in on Wednesday and Idd-ul-Fitr on Thursday.

Spokesperson of the Criminal Investigations Directorate spokesperson, Mr. Charles Twine, said during a media briefing two weeks ago, the suspect’s brother, Mr. Simon Kibubu, who lives in the same area, said he got concerned when he discovered that two of Mbwire’s children were missing.

“When Mr Kibubu asked his brother where the children were, he claimed he had taken them to their sister, Mary Kantono, who lives in the same parish,” Mr Twine said.

But when Mr. Kabubu asked Ms. Kantono about the children’s whereabouts, she said she was unaware. This prompted Mr. Kibubu to notify the area defense secretary, Mr. Asuman Bagala, and lodge a complaint with the police at Bbaale. The police then promptly arrested Mbwire. 

Mr Twine and his team combed the bushes in Jjiira Village as the children’s father walked them from one spot to another to locate his children’s remains.

Three locations that Mr Mbwire had pointed out as burial spots turned out false, enraging more the charged crowd and police investigators. The crowd, among whom were relatives and residents, hurled insults and curses at the father.

Mr Mbwire then led the group to a site where they had burnt charcoal several months ago. There he was given a hoe and dug out lumps of damp and loosened soil with the help of some area residents.

More scoops yielded the decomposed body as tears rolled down the cheeks of some of the bystanders, who demanded the police surrender the suspect to them.

But the police quickly stepped in to shield Mr Mbwire from attack, but handed him gloves which he wore to scoop out the body of his son. Mr Twine said the suspect told them he buried Kamulasi in late March.

After exhuming the first body, the suspect led them to a forest where he said he had buried the second child, Baizambona. But the police failed to locate the body after digging up at several sites he had led them to. At 7pm, the police called off the search and promised to return later. 

Mr Twine said they would resume the search this week and castigated people who look for wealth through human sacrifice.

“Wealth is gotten through hard work, not human sacrifice,” he warned.

The body of Kamulasi was taken to Mulago national referral hospital for a post-mortem as scene-of-crime officers and other detectives continue to gather more evidence.

Police said they plan to submit the case file to the resident state attorney soon for a decision on whether the preferred charge of murder against the suspects is sustainable.

Source: Father arrested for allegedly killing his two children for money ritual

Related article:

Father kills own children for cash

The suspects are bundled onto a police pick-up truck after they were arrested on May 12 . PHOTO/ FRED MUZAALE

Published: May 15, 2021
By: Daily Monitor, Uganda – Fred Muzaale  

Jiira Village in Bbaale Sub-county, Kayunga District, was on Tuesday engulfed in grief as police dug up the body of one of two children allegedly killed by their father in a suspected ritual sacrifice.

The residents, especially women, yelled and wailed as police pathologists exhumed the decomposed body of Latif Kamulasi, 7.
The body of his sibling, 3-year-old Sahum Baizambona, could not be located, even after a long search.

The police say the children’s father, Musilumu Mbwire, 46, confessed to have slit the throats of his two children after his employer asked for their blood on promise for Shs4 million payment.

A police detective knowledgeable about the inquiries said the suspect, during investigations, said he was promised a commercial building at Bbaale Trading Centre. But his employer has denied any involvement in the shocking killing.

By press time, both men were in custody at Kayunga Central Police Station to assist police with investigations into the outrageous deed.
The police say producing the suspects in court to be charged has been delayed by public holidays for President Museveni’s swearing-in on Wednesday and Idd-ul-Fitr on Thursday.

The grim incident comes only days after Parliament passed a law that criminalises human sacrifice.
The Prevention and Prohibition of Human Sacrifice legislation, introduced by Ayivu County MP Bernard Atiku, was enacted by Parliament last week and only awaits President Museveni’s approval to provide a death sentence as the highest penalty for any person convicted of the offence.   

Amid a downpour, a team of police doctors led by Mr Charles Twine, the Criminal Investigations Directorate spokesperson, combed the bushes in Jjiira Village as the children’s father walked them from one spot to another to locate his children’s remains.

Three locations that Mr Mbwire had pointed out as burial spots turned out false, enraging more the charged crowd and police investigators.
The crowd, among whom were relatives and residents, hurled insults and curses at the father. Mr Mbwire then led the group to a site where they had burnt charcoal several months ago. 

Here, he was given a hoe and dug out lumps of damp and loosened soil with the help of some area residents.
Soon, a blanket in which he wrapped Kamulasi’s body popped out, driving up emotions as the crowd surged forward, threatening to lynch Mr Mbwire.
More scoops yielded the decomposed body as tears rolled down the cheeks of some of the bystanders, who demanded the police surrender the suspect to them.

But the police quickly stepped in to shield Mr Mbwire from attack, but handed him gloves which he wore to scoop out the body of his 7-year-old son, whom the police said he had confessed to killing and secretly burying in March.

As he pulled out the remains from the shallow grave, some of the body parts dropped off as a horrid stench blew over the area.
The residents went wild as they surged to grab Mr Mbwire, but others were overwhelmed and broke down, crying uncontrollably.
Mr Twine said the suspect told them he buried Kamulasi late March.
After exhuming the first body, the suspect led them to a forest where he said he had buried the second child, Baizambona. But the police failed to locate the body after digging up at several sites he had led them to.

As darkness fell at 7pm, the police called off the search and promised to return later this week.

Discovery
During a media briefing two weeks ago, Mr Twine said Mr Mbwire’s brother, Mr Simon Kibubu, who lives in the same area, got concerned when he discovered that two of Mbwire’s children were missing.

“When Mr Kibubu asked his brother where the children were, he claimed he had taken them to their sister, Mary Kantono, who lives in the same parish,” Mr Twine said.

But when Mr Kabubu asked Ms Kantono about the children’s whereabouts, she said she was unaware.
This prompted Mr Kibubu to notify the area defence secretary, Mr Asuman Bagala, and lodge a complaint with the police at Bbaale.

The police then promptly arrested Mbwire, who they said told detectives that he had sacrificed his children for self-enrichment.
“My boss promised me Shs4m and a house if I sacrificed my children and gave him the blood, but he has so far paid me Shs100,000,” the police quoted Mr Mbwire to have said.

Mr Twine said they would resume the search this week and castigated people who look for wealth through human sacrifice.
“Wealth is gotten through hard work, not human sacrifice,” he warned.

The retrieved body of Kamulasi was taken to Mulago National Referral Hospital for a post-mortem as scene-of-crime officers and other detectives continue to gather more evidence.

Police said they plan to submit the case file to the resident state attorney soon for a decision on whether the preferred charge of murder against the suspects is sustainable.

Kayunga District has a notorious reputation for human sacrifice. In 2018, a witchdoctor was arrested with five bodies at his shrine.

Background- Police report
The recent police crime report for 2020 shows that 4.7 per cent of the cases reported in 2020 were a result of child-related offences, with 9,225 cases of children/juveniles as direct targets/victims of crime, compared to 10,596 cases reported in 2019

Other cases     
In 2016, Times Ssemakula was arrested by police at Old Kampala Police Station on charges of sacrificing his own two children. A case vide SD38/23/10/2016 was entered in the police station book.

In 2008, Businessman Godfrey Kato Kajubi was convicted for the murder and he was sentenced to life imprisonment. Masaka High Court Judge Justice Mike Chibita found Kajubi guilty of murdering 12-year-old Joseph Kasirye in October 2008.

Businessman Godfrey Kato Kajubi (right) consults with his lawyer during the hearing of his appeal case at the Supreme Court early this year. PHOTO/JULIE KIGONGO

Prosecution told court that Kajubi committed the crime on October 27, 2008 when he hired witchdoctors Umar Kateregga and his wife Mariam Nabukeera to kill Kasirye, a pupil of Kayugi Primary School in Mukungwe Sub-county in Masaka District, for ritual purposes. According to the prosecution, Kajubi cut off Kasirye’s head and genitals and disappeared with them to be used in his real estate businesses in Kampala, Jinja and Masaka.

In April, police in Kiboga arrested parents of a three-year-old child following the killing of the juvenile in a suspected child-sacrifice ritual.
Preliminary investigations indicated that the child had left home to play with the neighbours’ children.

The police sniffer dog led detectives to the first scene where the clothes of the missing child were recovered soaked in blood.
Also recovered at the same place was a body part suspected to be a lower lip chin of the victim.

The sniffer dog further led the detectives to another scene at Kanoga swamp where a mutilated body of the victim was recovered.
Other body parts of the child had been cut off from the deceased’s body by the assailants and were visibly missing.

Source: Father kills own children for cash

Uganda: human sacrifice culprits face death penalty

The death penalty as a deterrent – or as a revenge. Will this legal sanction provide a solution to the curse of ritual murders and the end of superstition in Uganda? 

Whereas all actions of the government to end ritual killing in the country must be applauded, I personally believe more in education as a tool to end these heinous crimes than in the capital punishment – which is considered a violation of the basic, human rights of the perpetrator(s) and for this reason rejected by the international community

Having said this, the following article contains a chilling mention of the state of affairs in Uganda with respect to the occurrence of ritual murders (‘human sacrifice is a widespread phenomenon‘). 
(webmaster FVDK)

Human sacrifice culprits face death penalty

Businessman Godfrey Kato Kajubi (right) appears at the Supreme Court early last year during hearing of his appeal against his conviction for murdering 12-year-old Joseph Kasirye in 2012. Persons found guilty of committing acts of mutilating and or causing death of another person for purposes of performing a ritual, and those found in possession of human body parts, will suffer death upon conviction. PHOTO /JULIET KIGONGO.

Published: May 6, 2021
By: Daily Monitor, Uganda – Esther Oluka, Arthur Arnold Wadero 

Whoever will be found guilty of sacrificing a person for ritual purposes faces a maximum punishment of death following the passing of a law on human sacrifice.

The Human Sacrifice Bill (2020), once assented to by the President, will also see those who finance acts of human sacrifice facing death.
Clause 1 of the Bill defines human sacrifice as killing, mutilation, removal of organs or body parts of a person for sale or for purpose of witchcraft, rituals or any harmful human practices. 

While presenting the Private Member’s Bill yesterday, which was overwhelmingly supported, Ayivu MP Benard Atiku argued that the current law does not provide for the offence of human sacrifice and that the human sacrifice related cases are prosecuted as murder or related offences under the Penal Code Act.

Human sacrifice is a widespread phenomenon involving people who seek quick means of amassing wealth or power. 
A renowned case is that of 2008 involving Joseph Kasirye, a boy (then aged 12 years) whose torso was found in a swamp, headless and with no genitals.

Businessman Kato Kajubi was found guilty of murder and was handed life imprisonment on conviction.
A section of MPs welcomed the passing of the Bill. 

“In fact, it is long overdue. Human sacrifice is not only inhumane but it is evil,” Mbale Woman MP Connie Galiwango said. 
Ms Betty Aol Ocan, the Leader of the Opposition in Parliament (LoP) and Gulu Woman MP, said she did not understand why people were sacrificing children. 

“You go to a witchdoctor expecting to give you riches, yet that witchdoctor stays in a grass-thatched hut?” Ms Ocan wondered.
Kasese Municipality MP Robert Centenary commended the passing of the Bill after reasoning that adults are victims too. 

Previously, the perpetrators of human sacrifice have targeted people with specific features, including albinos, those without body piercings, big umbilical cords, a gap in their front teeth, among other features. 

Authorities, including police and religious leaders, have repeatedly highlighted that there is no connection between human sacrifice and riches. 
Meanwhile, Mr Emmanuel Jor Ongiertho, the Jonam County MP, had earlier recommended a harsher punishment for human sacrifice culprits. 

“I suggest that the people involved in the practice should be tried by the military and if found guilty, be put on firing squad because we really want to deter people from this practice.” 

Speaker of Parliament Rebecca Kadaga stated that Parliament had now provided an opportunity for justice to all the victims of human sacrifice. 

“On a number of occasions, when children delegations come to visit me at Parliament, they ask me: ‘where is justice for Kasirye’. I think today (yesterday), we can answer that question and say that Parliament has now provided an avenue for justice for Kasirye and other victims like him,” Ms Kadaga said. 
Children often the most victims of human sacrifice.  

More on the Bill
●  Clause 5 says whoever encourages or advises any person to use human body parts in any ritual or their use in any treatment or other forms of healing would be liable to life imprisonment.
●  Under Clause 6, whoever is found in possession of human body parts and instruments of human sacrifice is liable to life imprisonment.
●  Clause 9 provides for psychosocial support to survivors of human sacrifice. 
●  Clause 10 provides for compensation, rehabilitation or restitution to be made by court in certain cases.

Source: Human sacrifice culprits face death penalty

Headless ‘muti’ murder in Kavango, Namibia (2005 article)

The case of muti murder which is being presented below – in fact a suspected case – has been reported before, see my March 18, 2019 posting, Ritualistic murders in Namibia in 2005; 2008.  However, at that time, in 2019, the link leading to the original 2005 article had expired. Below the full text as originally published on January 2, 2005.

Unfortunately, Namibians are familiar with the crime of ritual murder, notably in the Mukwe area, as the article indicates.  (webmaster FVDK).

Headless ‘muti’ murder in Kavango

Published: January 5, 2005
By: The Namibian – Petros Kuteeue   

POLICE have not ruled out the possibility of a “muti killing” in the gruesome murder of a 79-year-old woman whose head was found floating on the Kavango River on Sunday.

The head was found at Shadikongoro village near Mukwe, about 180 kilometres east of Rundu. The culprits have not yet been arrested and the police are still searching for the rest of the body.

Law enforcement officers now fear that ritual killers, who terrorised villagers in the Mukwe area in the recent past, might be rearing their ugly heads again.

“We have had experience of such things happening in Namibia, particularly in the northern part of the country, where people were murdered and their bodies chopped into pieces,” said Warrant Officer James Matengu of the Police’s Public Relations Division.

Matengu was, however, quick to point out that the Police could not at this stage speculate on the motive of the killing, as the investigation is still underway.

Villagers at Shadikongoro have identified the deceased but, according to Matengu, her name cannot be released, as the next of kin have not yet been informed.

Contrary to a Namibia Press Agency report that the murdered woman went missing from Shadikongoro village on Christmas Day, the police stated that the woman had in fact disappeared on New Year’s Eve, on her way home after watching a religious film at a local
church.

When fellow parishioners went to her home the next day to wish her well for the New Year, she was nowhere to be found.

The following day her head was discovered floating on the river.

Last year, several muti-related attacks were reported in the Mukwe constituency, including the discovery of body parts belonging to an elderly woman, which were found in a plastic bag hanging from a tree at Bagani.

Also in 2004, a 42-year-old Zambian national was lucky to escape with his life at Katima Mulilo in the Caprivi Region when his private parts were severely mutilated by three men who allegedly tried to harvest his genitals for ritual purposes.

Source: Headless ‘muti’ murder in Kavango

Murewa ritual killing: President Mnangagwa decries evil act (Zimbabwe)

The cruel ritualistic killing of 7-year old Tapiwa Makore in Zimbabwe inspired the president of this country, Emmerson Mnangagwa, to raise his voice against the killing of children for ritualistic purposes – because the gruesome murder of the young boy is not the only ritual killing case in his country. The police found evidence on the crime scene that more children had been murdered, possibly by the same suspect, Tafadzwa Shamba, a herdsman in the same village with the Makores.

Mnangagwa’s condemnation of ritual murders triggered the anger of an opposition politician, Paul Nyathi, who accused President Mnangagwa of hypocrisy. He accused Mnangagwa of several politically motivated murders. Moreover, while Mnangagwa was Minister of State for National Security – under then President Robert Mugabe – the 5th Brigade of the Zimbabwe National Army killed thousands of civilians in the Matabeleland region. These massacres, known as the Gukurahundi, lasted from 1983 to 1987, and resulted in an estimated 20,000 to 30,000 deaths. 

Warning: the following articles contain graphic details of a cruel crime (webmaster FVDK).

Murehwa ritual killing: President decries evil act

The late Tapiwa Makore

Published: September 26, 2020
By: The Herald, Zimbabwe  

President Mnangagwa yesterday condemned the killing of children for ritual purposes, saying the Government was concerned with all forms of threats and abuse to children and vowed to end violence against them.

The condemnation comes in the wake of the murder of a seven-year-old Murehwa boy, Tapiwa Makore, last week for ritual purposes, allegedly by a herder.

“I am disturbed by the loss of young children as a result of heinous and evil actions for rituals and witchcraft purposes. These cold-hearted acts of murder have no place in our country.

“The stakeholders in our criminal justice system must speedily and strongly deal with perpetrators so that this evil trend is expunged from our society,” said the President during a virtual Junior Cabinet meeting at State House yesterday.

Murder suspect Tafadzwa Shamba

Tapiwa was looking forward to resuming classes on November 9, and rejoining his peers at Nyamutumbu Primary School in Murehwa after a six-month hiatus.

Like millions of other pupils across the country, particularly his Grade One fellows, he was raring to go as the phased reopening of schools, which comes into effect on Monday, puts an end to their daily routine of playing house, horseplay and hopscotch, in-between errands as may be assigned by their parents.

The seven-year-old Tapiwa was his parents’ gift from God as was reflected in his name. With school lessons temporarily shelved owing to Covid-19, the bubbly boy, like the gift he was, often helped out his mother in tending to their vegetable garden.

In the morning of Thursday September 17, as she has always done, Tapiwa’s mother prepared food for him and set him off on the excursion to keep stray livestock away from their vegetable patch.

She and her husband were set to relieve him later in the afternoon.

However, fate had decided otherwise. It was set in the stars that they would never see their beloved son alive again, neither were they to bury him intact.

Unbeknown to them, the Makore family had set in motion a chain of events that would leave the serene community of Makore Village in Chief Mangwende’s domain of Murehwa District, dumbfounded, distressed and in deep mourning as a dark cloud of both grief and fear engulfed them.

Tapiwa’s story reads like a horror movie where death is traded with such abandon that the grisly ceases to be abnormal with the Grim Reaper, in his dark shrouds, hooded robe and scythe daring the living as they dare each other.

Bereft of words, the community fretfully tries to come to terms with what could have befallen their child; for in African societies, a child belongs to all. No one knows what he went through, and how the Grim Reaper tore through his fragile heart to “reap” his soul. All else pointed to ritual murder.

When Tapiwa’s parents got to the garden around 3pm, where they expected to see him as usual, they were confronted by his “last meal”, untouched, and his pair of shoes. Their boy was nowhere to be seen.

The parents’ enquiries on the whereabouts of their cherished son from other children, who were also keeping watch over their gardens revealed that Tapiwa had last been seen swimming in a pond close-by.

A visit to the pond, however, did not yield any result. Suddenly an air of fear filled them as they alerted other villagers of the missing boy, resulting in an immediate search of the area.

Nonetheless, the search, which was immediately conducted into the wee hours of the night and the morrow, yielded nothing; except more pain, anxiety and regret. By then, the Zimbabwe Republic Police (ZRP) had joined in the search.

The following day, Friday September 18, villagers reported that a neighbour had woken up to an enigmatic sight in his yard. He discovered his dog and puppies feasting on human organs. The body had its head, neck, both legs and arms hacked off.

National police spokesperson Assistant Commissioner Paul Nyathi said of the discovery then:

“The body of the boy was later discovered on September18, 2020, being eaten by dogs with the head, arms and legs chopped off for suspected ritual purposes.”

With the police leaving no stone unturned, one of the suspects, Tafadzwa Shamba was nabbed on kidnap and murder charges, while his two alleged accomplices are still at large.

Shamba, a herdsman in the same village with the Makores, and his co-conspirators ostensibly allegedly waylaid the boy from his family’s garden, took him to a mountain and detained him for the entire day.

The herdsman was promised US$1 500 for his part in the kidnap and subsequent gruesome murder.

However, before the envisaged windfall, Shamba’s luck ran out, as the blood-stained clothes he wore on the day he allegedly committed the crime betrayed him.

Naturally, the discovery of Tapiwa’s dismembered body, and one of the suspects’ subsequent arrest would have put closure to the sad story, as some questions could have been answered.

That was not to be. More human body parts were found strewn all over the place including a skull. However, this turned out not to be Tapiwa’s.  This discovery with all the trappings of the macabre, led to more questions than answers.

Could there be a conspiracy to wipe out children from the area for ritual purposes? Has the area’s Grim Reaper made a date with the Makore villagers for a ransom as an appeasement for some ill-informed engagement from the past?

Villagers and the police unearthed more than they could chew. Among the skulls found, was one that looked so old it could not be linked to the victim’s; the other one was still blood-stained, but with the eyes gorged out and missing jawline. The chin and tongue were also missing.

Also discovered were a fire-singed child’s palm, a jaw with seven lower teeth, and other body pieces.

It is not clear how many other children could have met their fate in Tapiwa’s manner, which has left a cold chill running through the villagers’ spines.

Tapiwa’s relatives are convinced that the discovered fresh skull could not be their “son’s”.

Mr Isaac Makore (57), the deceased boy’s granduncle, said the newly discarded skull they chanced on was not his grandnephew’s, but that of a 12-year-old, yet to be identified child’s.

As a result of the uncertainty, Tapiwa is still to find rest, as burial arrangements have been put on hold pending further investigations.

“My grandnephew went missing, and we later discovered his torso with other organs, like the head, hands, and legs missing. We also discovered separate sets of teeth; and two separate skulls, one with lower teeth and the other one with upper teeth but without a tongue.

“Indications are that the other skull belongs to a yet to be identified older child, and not our ‘child’s’, Mr Makore said.

However, the boy’s privates were untouched.

Following Tapiwa’s grisly murder, and the unearthing of more mutilated body parts, villagers are now living in fear of death merchants who could be on the prowl in the area, seeking children’s hearts for ritual purposes.

Tapiwa’s uncle, Mr Simbarashe Makore (38), said it is believed that there could be many children, although not from their area, who could have been killed for ritual purposes, and had their bodies dumped in the proximity of their village.

“We are now living in fear. Our prayer is that the police apprehend the culprits and rid our area of this menace. Who knows, after our children, they may also come for us, their parents. How could someone kill a fellow human being in such cold blood just like that?” he bemoaned.

Ms Easther Makore (52), Tapiwa’s aunt concurred, saying the police should not leave any stone unturned and get to the bottom of the issue as it was mind-boggling that so many human organs could be discovered hard upon her nephew’s demise.

Mr Summer Murwira (78), a nephew to the Makore family, at whose homestead Tapiwa’s dismembered body was found, said it (body) was bloodless when it was discovered.

Another villager weighed in, saying: “I do not think the place the torso was found is where he was murdered, otherwise there would have been blood stains all over. This is a serious matter.

“We now fear for our children. No one even wants to attend to the gardens anymore, or guard them against roaming livestock since the incident occurred.” —  (Additional reporting by Kingstone Mapupu — Kwayedza).

Source: Murehwa ritual killing: President decries evil act

President Mnangagwa’s remarks provoked an outcry from Paul Nyathi, a Zimbabwean opposition politician, which is interesting to note (webmaster FVDK).

“Mr President, All Murders Must Be Condemned And Stopped”

President Emmerson Mnangagwa 

Published: September 26, 2020
By: ZimEye The Truth & The Future – Paul Nyathi

President Mnangagwa who himself is accused of several politically motivated murders and abductions yesterday condemned the killing of children for ritual purposes, saying the Government was concerned with all forms of threats and abuse to children and vowed to end violence against them.

The condemnation comes in the wake of the murder of a seven-year-old Murehwa boy, Tapiwa Makore, last week for ritual purposes, allegedly by a herder.

While it is noble for Mnangagwa to condemn the killings of innocent children the President himself has a history of killing which taints his otherwise noble call. Zimbabweans have through the years called on Mnangagwa to speak to the murders attributed to his authority and call for an end to the wanton killing of citizens for political purposes as he has done on the killing of children for ritual purposes.

“I am disturbed by the loss of young children as a result of heinous and evil actions for rituals and witchcraft purposes. These cold-hearted acts of murder have no place in our country.

“The stakeholders in our criminal justice system must speedily and strongly deal with perpetrators so that this evil trend is expunged from our society,” said Mnangagwa during a virtual Junior Cabinet meeting at State House on Friday.

While Mnangagwa was Minister of State for National Security, the 5th Brigade of the Zimbabwe National Army killed thousands of civilians in the Matabeleland region. These massacres, known as the Gukurahundi, lasted from 1983 to 1987, and resulted in an estimated 20,000 to 30,000 deaths.

More recently military officials – many behind his rise to power – have been accused of benefiting from the rich Marange diamond fields in eastern Zimbabwe, with reports of killings and human rights abuses there.

His ruthlessness, which it could be argued he learnt from his Rhodesian torturers, is said to have been seen again in 2008 when he reportedly masterminded Zanu-PF’s response to former President late Robert Mugabe losing the first round of the presidential election to long-time rival the late Morgan Tsvangirai.

The military and state security organisations unleashed a campaign of violence against opposition supporters, leaving hundreds dead and forcing thousands from their homes. Tsvangirai then pulled out of the second round and Mugabe was re-elected in a one man race.

On August 1 2018, the Zimbabwean army shot at protestors killing at least twelve and injuring many others. The government of Mnangagwa again denied involvement. A commission headed by Mohlante found the army responsible for the killings. The commission made recommendations and all were ignored by Mnangagwa’s military government. None of the recommendations were carried out.

In January 2019, more protestors were killed by the same army in cold blood. Scores of women were raped, some in front family members. A brazen Mnangagwa, would later demand to see graves of those killed and the women raped should come to him that he can believe that such atrocities took place at the hands of the army he directs. Many Zimbabweans were shocked and hurt by such reckless statements from a heartless president.

Source: Mr President, All Murders Must Be Condemned And Stopped

Africa’s shameful acts of racism: the plight of persons with albinism (PLWA) in Africa

It is not known with certainty how many people in Africa are affected by OCA, which stands for  ‘Oculocutaneous albinism’ (see below). It maybe a quarter of a million, it may be more. What we do know is the plight of persons with albinism. The lack of melanin which brings this condition with it, results in unhealthy effects of ultraviolet radiation exposure. Moreover, widespread superstition causes many wicked people to believe that albino body parts bring wealth and/or power. As a result, persons with albinism are chased, kidnapped, murdered.

The article below contains many examples of these gruesome practices which occur in many African countries. The author, Edmund Zar-Zar Bargblor of the Liberian newspaper, The Daily Observer , is to be commend for drawing attention to these outdated and cruel practices which constitute a serious violation of the human rights of people with albinism and have no place in a modern society. 

Warning: the following article contains graphic details of cruel ritualistic activities (webmaster FVDK).

Some of the protestors with various placards that called on the Liberian Government among other things, increase their budgetary support (Courtesy of Daily Observer, Liberia).

Africa’s Shameful Acts of Racism: The Plight of Persons with Albinism (PLWA) in Africa

Published: December 2, 2019
By: Edmund Zar-Zar Bargblor, The Daily Observer (Liberia),  Webmaster Admin 

Racism is the belief that a particular race is superior to another, and that a person’s social and moral traits are predetermined by his or her inborn biological characteristics.   On the African Continent, we have seen the impact of colonialism and its attributes of racism and discrimination.

The former Apartheid system in South Africa and its institutionalized racial segregation was an extreme expression of European treatments of Africans. The miserable treatment of people living with Albinism by fellow Africans is not only unfortunate, it is shameful.

The condition known as ‘Oculocutaneous albinism’ (OCA) is a genetically inherited autosomal recessive condition and OCA2, tyrosine-positive albinism, is the most prevalent type found throughout Africa. Due to the lack of melanin, people with albinism are more susceptible to the harmful effects of ultraviolet radiation exposure.

The National Institutes of Health reported that about 200,000 Americans are affected; and around the world, it is between one in 17,000 and one in 20,000 people are people living with albinism. However, it is prevalence in parts of Africa, but it is far higher than the global average. People living with Albinism makeup about one in 4,000 people in South Africa and perhaps one in 5,000 in Nigeria. According to a 2006 review published in the journal BMC Public Health, the prevalence in Tanzania is one in 1,400, but this estimate is based on incomplete data. Since Tanzania’s total population is more than 40 million that would suggest an albinism community of about 30,000. A census is underway, however, and the Albinism Association of Tanzania believes the total figure could be more than 150,000.

People living with Albinism suffered in the hands of fellow Africans

The human rights organization Amnesty International quoted the Malawian police’s description of the gruesome murder of Mr. Machinjiri: “About four men trafficked him to Mozambique and killed him. The men chopped off both his arms and legs and removed his bones. Then they buried the rest of his body in a shallow grave.”

There are superstitions in some parts of Africa that albino body parts bring wealth, power or sexual conquest, and that having sex with a person living with the condition of albinism cures HIV and AIDS. Attackers sell albino body parts to witch doctors for thousands of dollars, according to Amnesty International. In Tanzania, some 75 people living with albinism were reported killed between 2000 and 2016.

Also, there have been reports of people living with albinism killings in South Africa; although such crimes are less common there than in Malawi, Tanzania and Burundi. Last February, a South African court sentenced a traditional healer to life in prison for murdering a 20-year-old woman living with albinism.

The Office of the UN High Commissioner for Human Rights (OHCHR), the UN agency that deals with human rights issues reported in 2016 that hunters of people living with albinism sell an entire human corpse for up to $75,000, while an arm or a leg could fetch about $2,000”.

In many African countries, it is sad and shameful the atrocious manner in which people living with albinism are treated; their lives are compounded by “exclusion, stigmatization, and denial of basic rights such as the right to education and health,” according to Amnesty International.  People living with Albinism continue to experience social isolation and stigma which includes name-calling, mockery, and exclusion from certain community activities.

It is reported in Zambia that at least ten people living with albinism are murdered in ritual killings every year.  Some believe their body parts bring wealth or luck. Those born with the genetic condition are calling for an end to this madness. There are more than 25,000 people living with the condition in Zambia.

Madame Janet Kakusa Wonani of Zambia, Founder/President of Light of The World Foundation. She works closely with children with Albinism in Zambia, irrespective of limited financial support.

According to the Albinism Foundation of Zambia (AFZ), Executive Director John Chiti, more than 25,000 persons with albinism in Zambia are currently in need of sunscreen lotion.

In an interview with Africa Renewal, Ms. Ero, said that the albinism situation in Africa, “is a tragedy.” She referred to the 7,000 to 10,000 people living with albinism in Malawi and thousands of others in Tanzania, Mozambique and other countries as “an endangered people”, facing a “risk of extinction if nothing is done.” Tanzanians call people living with albinism zeru, zeru, meaning “ghosts.”

Prevailing Superstitious Mindsets

Superstitious mindsets in some African countries continue to seek murdered for body parts, including infants and babies. Most of the attacks have taken place in Tanzania. Murders and attempted attacks, though in smaller numbers, have also been documented in Burundi, Kenya, Swaziland, Guinea, Nigeria, South Africa, Congo, Zambia, Namibia, Ivory Coast, and Burkina Faso.

The Converson.com conducted research and looked at media reports published between 2008 and 2011 on albinism and murders in Tanzania. It published a data set of 563 media reports in both English and Swahili from Tanzanian national newspapers.

The data showed that the Tanzanian press portrayed and explained violent attacks against persons with albinism in four ways. They were:

  • criminal activity,
  • cultural practices,
  • a socio-economic phenomenon,
  • a human rights issue.

Ms. Kway-Geer, the first Member of Parliament in Tanzania with albinism described her individual testimonials, first-hand accounts of difficulties as:

“When I was at primary school, people used to laugh at me, tease me – some didn’t even like to touch me, saying that if they touched me they would get this color. People used to abuse me on the road when I took the buses to school. They would run after me – crowds of kids following me – shouting ‘zeru, zeru’. (zeru, zeru, is a derogatory term).

Recommendations

The Conversation.com has identified the following recommendations.

  1. There is an urgent need to address the violence faced by this vulnerable group. Public health awareness is an important first step.
  2. Adequate health services for skin and vision disabilities should be prioritized.
  3. Putting out messages that counter the stigma against people living with Albinism is also important, as is access to education.
  4. Interventions must consider Albinism’ human rights. For example, putting children with albinism in camps may protect their right to life and security,but it restricts their rights to freedom of movement, and family life.

In addition, African Governments should seriously advocate against harmful practices against people living with albinism.  State parties should take all appropriate measures and offer support and assistance to victims of harmful practices, including legal sanctions, education, and advocacy campaign to eliminate harmful practices perpetrated on persons with albinism, such as witchcrafts, abandonment concealment, ritual killings, etc.

Conclusion

One thing for sure, the people living with Albinism did not create themselves; they were created in the same way you and I were created by the God who doesn’t make a MISTAKE. Their birth process is the same as you and me! Their mothers’ carried them for nine (9) months in their wombs before giving birth to them.

Who are we – be it an individual or government to decide that they should not live because they are different? Did God ask he needs our HELP to make His decision? The Almighty God does not need the assistance of mortal humans to run his affairs. The actions of those individuals perpetuating violence against persons suffering from albinism are no different than King Leopold II of Belgium, Adolph Hitler of Germany, Napoleon Bonaparte of France, and White racists today.

In Genesis 1:31(NIV): “God saw all that he had made, and it was very good…” God himself said it was Good, NOT bad. God doesn’t create anything UGLY! So, why individuals, including governments, are killing these innocent people? In addition, 1 Thessalonians 5:22 instructs us to “Abstain from all appearance of evil.” Accordingly, the GENOCIDE against these poor innocent people must be STOPPED!

Now, take a closer look at the beautiful tapestry of the people living with Albinism provided here. The question that readily comes to mind is any of you better looking than the people living with Albinism provided in these photos? I DOUBT IT! Therefore, let the persecution and killing of people living with Albinism STOP before the wrath of God descends upon us.

As Africans, it is embarrassing to read or hear that other Africans are discriminated against due to their race. Racism is contrary to God’s plan for humanity. The divisions we face today in contemporary Western nations are due to Race, the color of one’s skin or ethnic background.  And obviously, this perception is not part of God’s plan.

The Albinism Society of Kenya held a Mr. and Miss Albinism beauty pageant in Nairobi to support those with the hereditary condition. (https://www.bbc.com/news/in-pictures-46439699).

In the words of Maya Angelou: “We, the black people, the most displaced, the poorest, the most maligned and scourged, we had the glorious task of reclaiming the soul and saving the honor of the country. We, the most hated, must take hate into our hands and by the miracle of love, turn loathing into love. We, the most feared and apprehensive must take the fear and by love, change it into hope. We, who die daily in large and small ways, must take the demon death and turn it into life.”

Indeed, Children living with albinism in Africa are our brothers, sisters, daughters, and sons, let us protect them always, they are all God’s children as well.

Source: Africa’s Shameful Acts of Racism: The Plight of Persons with Albinism (PLWA) in Africa

Africa Map

IBAHRI denounces death sentence delivered against three in Malawi

Reference is made to a recent court decision to sentence three individuals to death for killing and dismembering a person with albinism in August 2015. See my August 20, 2019 posting for more details (‘Malawi judge sentences three to death for albinism murder.‘) According to research carried out by the Cornell Law School, Malawi operates a moratorium on the death penalty and last carried out an execution in 1992 (webmaster FVDK).

A man was sentenced to death in Malawi for killing an albino teenager

Published: August 23, 2019
By: Our reporter (The Maravi Post)

The International Bar Association’s Human Rights Institute (IBAHRI) is deeply concerned about the recent decision in Malawi to sentence three individuals to death for killing and dismembering a person with albinism in August 2015. The IBAHRI fully supports the enjoyment of all rights by persons with albinism and recognises the challenges Malawi is facing in curbing the heinous attacks against persons with albinism. Despite this, the IBAHRI maintains that the death penalty is not the solution to preventing such odious crimes and goes against the international trend towards its abolition.

IBAHRI Co-Chair, the Hon Michael Kirby AC CMG, commented: ‘To stop the commission of crimes against human rights, penalties that violate the same fundamental rights cannot be imposed. Attacks against persons with albinism must end, but the punishment that the perpetrators should face must respect international human rights law. We exhort the Malawi government to revise this judgement.’

On Tuesday 14 August 2019, at the High Court in the Mchinji district, Central Malawi, Judge Esmey Chombo passed death sentences on three individuals: Douglas Mwale, Sophie Jere and Fontino Folosani – who were found guilty of murdering and mutilating Priscott Pepuzani, who had albinism, in August 2015. In her ruling, Judge Chombo said the death sentences would send a strong message to other would-be offenders and put an end to such malpractices.

Since 1992, Malawi has had a moratorium on the death penalty, and the mandatory death penalty for murder was eliminated in 2007. African regional standards established by the African Commission on Human and Peoples’ Rights, including General Comment No.3 on the right to life, Resolutions 42 and 136, as well as the Cotonou Declaration on the Abolition of the Death Penalty in Africa , call on State Parties to move towards the abolition of the death penalty. Nevertheless, this is not the first time in recent years that the death penalty has been imposed for this kind of crime. In May 2019, Willard Mikaele was sentenced to death for the murder of Mphatso Pensulo, another person with albinism.

In the denunciation of this recent judgement, the IBAHRI reiterates its recognition of the difficult situation for people with albinism, which is particularly worrying in Malawi and other countries of the region due to frequent ritual killings and trading of body parts. In its 2018 report ‘Waiting to disappear’ International and Regional Standards for the Protection of the Human Rights of Persons with Albinism , the IBAHRI suggests that the legal protection of the rights of persons with albinism needs to be dramatically improved.

The IBAHRI condemns all attacks against persons with albinism and the violation of their rights, but believes that the imposition of the death penalty infringes the universally guaranteed right to life and amounts to cruel, inhuman or degrading treatment or punishment, contrary to both the International Covenant on Civil and Political Rights and the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment.

IBAHRI Co-Chair, Anne Ramberg Dr jur hc, stated: ‘The death penalty is amongst the worst of human rights violations, where the right to life and the right not to be subjected to cruel, inhuman or degrading punishment are completely ignored. The decision to resort to the death penalty is incompatible with a country that supports the rule of law and good governance.’

In 2008, the IBAHRI Council passed a resolution stating: ‘the Human Rights Institute shall in the future actively promote the abolition of the death penalty’.

Source: IBAHRI denounces death sentence delivered against three in Malawi

Teenage albino boy killed and dismembered in Burundi

File photo (Getty Images)

Published: August 18, 2019
By: Zamira Rahim 

A teenage albino boy has reportedly been killed and dismembered in Burundi. An albino rights group said the 15-year-old’s body was found late on Saturday, according to the AFP news agency. “The young albino was killed atrociously … his murderers cut his right leg off at the knee, his right arm and his tongue,” said Kassim Kazungu, the head of Albinos Without Borders.

Previous albino killings in the African country have been linked to people practising witchcraft. More than 20 albino people have been killed in Burundi since 2008. (iitalics added by the webmaster FVDK)

In 2016 a five-year-old albino girl was kidnapped from her home by gunmen. The child’s dismembered body was discovered shortly afterwards. (Also see my October 4, 2018 posting).

Burundi’s government has banned witch doctors who claim to perform spells and charms using albino body parts to bring good luck and wealth. But in some areas a complete albino skeleton is worth as much as $75,000 (£62,000), according to the Red Cross. 

Around 500 albino people live in Burundi.

Officials believe killings are carried out by local residents who work with witch doctors in neighbouring Tanzania, where 53 albino people have been killed since 2007 for their body parts. (italics added by the webmaster FVDK).

There are around 170,000 albino people living in Tanzania. 

Source: Teenage albino boy killed and dismembered in Burundi

Related article: 
Albino teen found dismembered in Burundi

Published: August 19, 2019
By: Agence France-Presse

NAIROBI, Kenya – A 15-year-old albino boy has been found dismembered in Burundi a week after going missing, the first such killing in the country in three years, a local albino group said Sunday.

Albinos, who have white skin and yellow hair as a result of a genetic disorder that causes the absence of pigmentation, are killed regularly in some African countries for their body parts, which are used in witchcraft rituals. 

The teenager was found dead late Saturday in the northwest of the country along the Rusizi river separating Burundi from the DR Congo, not far from his home village.

“The young albino was killed atrociously… His murderers cut his right leg off at the knee, his right arm and his tongue,” said Kassim Kazungu, the head of the local association Albinos Without Borders.

More than 20 albinos have been killed in Burundi since 2008, with the last case in 2016 when a five-year-old girl was found dismembered after being taken from her home. 

Kazungu said a four-year-old albino boy had been missing since October 2018 from the village of Cendajuri near the Tanzanian border, but that he had “no hope” of finding him alive.

Some experts believe the demand for albino body parts in Tanzania — where such attacks are the most prevalent — has fueled such killings in border areas.

Source: Albino teen found dismembered in Burundi: association