Important study explores ritual murders of children in Ghana and Kenya, identifies perpetrators and their motivation

Posted on April 17, 2025 by Dr. F.P.M. van der Kraaij

There are not many in-depth studies of the phenomenon of ritual murders and even less of the killing of children for ritualistic purposes. The article below discusses the ritual murder of children in Ghana and Kenya, examines who the perpetrators are and why they came to their crime.

The study by Emmanuel Sarpong Owusu is a must read. The author is to be commended for a serious and interesting study.

Interestingly, a number of the author’s findings and conclusions – based on online news reports in eight media outlets in Ghana and Kenya and on interviews with 28 experts – are consistent with my experiences after years of studying ritual killings in Sub-Saharan Africa. In particular I wish to mention here the main factors driving the motivation of the majority of the ritual murderers: superstition, greed and illiteracy, whereas the for various reasons failing reaction of authorities and the resulting lack of rule of law facilitate the impunity and the continuity of the cruel and outdated phenomenon.

According to the study, in Ghana, the media reported at least 160 ritual murders between 2012 and 2021. Of this number, 94 (about 58.8%) were children. Of the 102 ritual murders in Kenya in the study period (2012-2021), 66 (64.7%) were children.

I refer to the study below for more details. Please note that, unfortunately, three links in the original article seem to be incorrect: (i) ‘juju in Ghana’ leads to general information on juju (link should be placed under ‘juju’); (ii) ‘juju in Kenya’ leads to nowhere; (iii) reference to members of occult sects leads to ‘juju in Kenya’.
(webmaster FVDK).

Ritual murder of children: study in Ghana and Kenya explores who’s doing it and why

Published: April 15, 2025
By: Emmanuel Sarpong Owusu – The Conversation, UK

Superstition, an irrational belief in paranormal influences or a false attribution of events, is an age-old phenomenon found in probably all human societies or cultures. It encompasses a wide range of beliefs, practices and behaviours. Some of these have harmful or even deadly consequences.

In many African communities, there are widespread beliefs relating to the use of human body parts for traditional healing rituals. Human body parts and blood are said to enhance the potency of traditional medicines and rituals that supposedly guarantee wealth, business success, fertility, protection and longevity, among others.

Ritual killings, including those of children, are reported regularly around Africa. A case in point is the targeting of children with albinism for ritual purposes in Tanzania. One research report says one in five people in Mozambique and one in four people in South Africa believe that rituals and traditional medicines made with human body parts are more potent and effective than those using nonhuman objects.

Children are particularly targeted for killing because they can’t repel attacks, and because of beliefs about the potency of their body parts. The victims in more than half of all the ritual murders reported in Ghana and Kenya in 2022 were children.

I am a legal scholar with years of research on superstition-driven crimes against vulnerable groups in African settings and the criminal justice response to such crimes. In a recent study I explored the magnitude, characteristics and motivations, as well as the socio-cultural and economic contexts, of ritual child murder in Ghana and Kenya. My study was carried out through in-depth analysis of news reports of ritual murders for a period of 10 years, coupled with semi-structured interviews with academics and other experts.

I found that the major factors contributing to the persistence of ritual child murders were superstition, economic hardship, illiteracy and inefficient criminal justice systems. A new consumerist ethos also plays a role: wanting a life of luxury and the admiration that comes with it.

The study seeks to enhance awareness of the ritual child murder phenomenon and encourage support for the enforcement of child rights protection laws. When policymakers know more about the scale and circumstances of ritual child murders, they are better equipped to act on it.

Ritual murders in Ghana and Kenya

Belief in juju is widespread in Ghana and Kenya. This is the belief that people can mystically control events by using incantations (“magic words”) and, sometimes, objects.

My study analysed data drawn from online news reports in eight media outlets in Ghana and Kenya. I used media content because the countries don’t have national data sets on ritual homicide, and empirical research is limited. Secondly, I interviewed 28 experts in criminology and criminal justice, sociology, African religions, and child and family welfare and social protection. These participants were selected using the purposeful sampling technique.

In Ghana, the media reported at least 160 ritual murders between 2012 and 2021. Of this number, 94 (about 58.8%) were children. This suggests that an average of 9.4 children fall victim to ritual murder each year in the country. Of the 102 ritual murders in Kenya in the study period, 66 (64.7%) were children. This represents an annual average of 6.6 in the country.

In both countries, most victims (over 80%) tend to be drawn from families of low socio-economic backgrounds in rural and semi-rural communities. In Kenya, children with albinism are also targeted.

The overwhelming majority of offenders are males. There are three main categories of perpetrators of ritual child murders:

the juju practitioner or traditional healer who usually prescribes the required body parts and effects the medicine or ritual
the client who consults traditional healers and stands to benefit directly from the ritual or medicine
the (hired) ritual murderer, who abducts the victim and extracts the required body parts.

Data from media reports show that most of the perpetrators apprehended are those directly involved in the killing. They are usually aged between 20 and 39 years and of low socio-economic status in rural communities. However, some interviewees insisted that some rich and prominent persons are also involved.

In Ghana, uncles, fathers and stepfathers were the dominant perpetrators in cases where victims and perpetrators were known to be related. Unlike other types of homicide, ritual child murder generally involves strangers nearly as often as it involves family members and acquaintances.

Motivations and responses

The dominant motivation for ritual murder is financial gain. This conclusion is drawn from the media accounts and the interviews. Perpetrators are promised money in exchange for specific human body parts. Others kill to use the body parts for rituals that are supposed to ensure a long life, fertility, business growth, or protection against evil. In Kenya, some perpetrators kill in fulfillment of their obligations as members of occult sects.

Other factors that sustain the practice – based on media reports and interviews – are superstition, unemployment and economic hardship. Adding to these are illiteracy, which fosters unfounded beliefs, and an inefficient criminal justice system, which enables these crimes to thrive.

Poor parental supervision is an important risk factor for ritual child murder. In both countries, over 70% of the ritual murder victims were under 10 years old. They were abducted or murdered while going to or returning home from school. Others were abducted while running errands such as fetching water from a stream unaccompanied. Some may have been playing outside their homes unsupervised, or running errands by themselves for relatives.

In both countries, the criminal justice system’s response is evidently ineffective. In Kenya, over 90% of perpetrators are not apprehended. Of 68 suspects arrested in Ghana, only four convictions were reported. Crime scenes are poorly managed and preserved by police officers and detectives in both countries.

Crime scene videos show the victims’ remains being removed by authorities and conveyed to the morgue without diligent forensic examination of the body and the crime scene for evidence.

What governments can do

The belief in the power of juju and associated rituals and medicines cannot be wished away. It can only be combated in various ways:

bringing the activities of traditional healers and occult-related sects under closer scrutiny
promoting education and awareness, emphasising the need for supervision of children
stronger criminal justice systems.

Source: Ritual murder of children: study in Ghana and Kenya explores who’s doing it and why

Liberia Human Rights report condemns continuation of female genital mutilation, trial by ordeal, and ritual killings

Posted on March 30, 2025 by Dr. F.P.M. van der Kraaij

As elaborated further in the article presented below, the human rights situation in Liberia, as reported by the Independent National Commission on Human Rights (INCHR) in its 2024 Human Rights Situation Report, is very worrisome with severe human rights violations across the country. Notably, I quote, “The report (…) condemned the continuation of harmful traditional practices, particularly female genital mutilation (FGM), trial by ordeal, and ritual killings. Despite calls from both the government and traditional leaders to end these practices, they remain rampant (….)” Unquote.

Ritual killings, trial by ordeal (‘sassy wood trial’) and witchcraft accusations are persistent problems in Liberia and on many occasions I have drawn attention to these practices, reporting on particular ritual murder cases. In the recent past there have only been a few reported cases of ritual violence including murder but, as the 2024 Human Rights Situation Report of the INCHR demonstrates, this does not mean that the ugly practice of killing human beings for ‘juju’ purposes, traditional trials by ordeal and witchcraft accusations have vanished – unfortunately not.

It is interesting to note that the INCHR categorizes ritual killings as a traditional practice. It is a fact, that the origin of killing for ritual purposes (to obtain ‘juju’) in Liberia goes back to the history of certain tribal communities, but Liberia’s recent past contains an abundance of ritual murders which were committed because of sheer greed and which are hardly distinguishable from ordinary criminal acts including abduction, torture and murder.

Providing an exhaustive list of examples here would require too much space, I will just give three examples covering the past 50 years: (1) the Maryland murders in the late 1970s; (2) ritual killings in the Doe era (1990s) ; and (3) accusations linking the Weah Administration (2018 – 2024) to ritual killings – underligning that ritualistic murders are being committed in Liberia every year.
(Note: I purposely omit here the back-to-back civil wars (1989-2003) with its many atrocities, ritualistic killings and cannibalism.).

The one million dollar question that emerges is of course: ‘Why are there still ritual murderers in Liberia, why hasn’t the phenomenon of ritual killings disappeared?

He/she who knowns the answer should speak.
(webmaster FVDK)

Liberia: INCHR 2024 Report Highlights Alarming Human Rights Violations in Liberia

Published: March 28, 2025
By: Front Page Africa, Liberia

Monrovia-The 2024 Human Rights Situation Report released by the Independent National Commission on Human Rights (INCHR) has shed light on severe human rights violations across Liberia, pointing to troubling trends that persist despite some positive efforts in certain sectors.

The report, presented by INCHR Chairperson Cllr. Dempster Brown, paints a concerning picture of the state of human rights in Liberia, with key violations spanning state security brutality, prolonged pretrial detention, gender-based violence, and the continued prevalence of harmful traditional practices.

State Security Brutality and Excessive Use of Force

The most pressing concern raised in the report is the brutality of state security forces. Instances of excessive use of force by law enforcement, often leading to deaths, have continued to occur with alarming frequency.

One such incident highlighted in the report was the killing of a 17-year-old student by a police officer on July 1, in Paynesville City.

The officer was involved in a confrontation with a suspect, and in an attempt to restrain the individual, he discharged his weapon, fatally injuring the student. Despite the officer being arrested and charged with murder, this case underscores a broader issue of unchecked violence by state security forces.

Prolonged Pretrial Detention and Judicial Delays

Another critical violation addressed in the report is the widespread issue of prolonged pretrial detention. Many individuals are held in detention for extended periods without trial, contributing to overcrowding in Liberia’s prisons.

These delays are further compounded by a shortage of judicial officers in rural areas, preventing timely adjudication of cases.

Prolonged Pretrial Detention and Judicial Delays

These delays are further compounded by a shortage of judicial officers in rural areas, preventing timely adjudication of cases.

This backlog in the judicial system according to the report, has led to a growing distrust in the country’s ability to deliver justice.

Gender-Based Violence and Rape

The INCHR report also expressed grave concern over the persistence of gender-based violence (GBV), with rape cases, particularly those involving minors, remaining a constant threat.

Despite ongoing efforts to address this issue, there has been no significant reduction in the prevalence of sexual violence, with victims often left without adequate protection or recourse to justice.

Harmful Traditional Practices

The report further condemned the continuation of harmful traditional practices, particularly female genital mutilation (FGM), trial by ordeal, and ritual killings. (italics added by the webmaster)
Despite calls from both the government and traditional leaders to end these practices, they remain rampant, with young girls being particularly vulnerable. The practice of FGM, in particular, continues to impact young children who are often subjected to the procedure at the expense of their education and well-being.

Enforced Disappearances and Extrajudicial Killings

The issue of enforced disappearances was also highlighted, with the case of Abrahima Kalil Cherif standing out.

Cherif, who was arrested in 2024, was reported missing after being detained at the Monrovia Central Prison. His case, along with other instances of enforced disappearances and extrajudicial killings, points to serious lapses in Liberia’s adherence to both national and international human rights standards.

The appalling conditions in Liberia’s prisons were another critical area of concern. Overcrowding, lack of medical care, and the rampant spread of diseases like tuberculosis and hepatitis B have created a dire situation for inmates.

The report stressed that the prolonged pretrial detention system exacerbates these conditions, placing detainees at severe risk of health complications.

Child Protection and Violations in Concession Areas

Additionally, the report said children in Liberia remain vulnerable to exploitation, with widespread reports of child labor, sexual violence, and even torture.

“Children accused of witchcraft are often subjected to public humiliation and violence, highlighting the need for stronger child protection measures. Additionally, the report pointed to violence in concession areas, where communities protesting against poor conditions have been met with deadly force from state security, leading to significant human rights abuses,” the report added.

Call for Immediate Action

In light of these grave violations, the INCHR has called for government immediate action to address the issues raised in the report.

The Commission has further recommended Investigations into all killings by state and non-state actors, with appropriate accountability, Expedited reforms to address the backlog in the judicial system and alleviate overcrowding in prisons, the criminalization of harmful traditional practices such as FGM and trial by ordeal, strengthened protections for women and children, particularly in the areas of gender-based violence and child labor and Enhanced oversight of law enforcement agencies to ensure accountability for misconduct.

Meanwhile, the 2024 INCHR report underscores the urgent need for reforms in Liberia’s approach to human rights, noting that continued violations, particularly those involving state security forces, judicial delays, gender-based violence, and harmful traditional practices, demand immediate attention from the government.

The INCHR said that without significant changes, Liberia risks undermining its commitment to human rights, both domestically and on the international stage.

Source: Liberia: INCHR 2024 Report Highlights Alarming Human Rights Violations in Liberia

When wealth demands blood: The horror of ritual killings in Nigeria

Posted on March 15, 2025 by Dr. F.P.M. van der Kraaij

Warning: the following post and related articles contain graphic details which may upset readers.

On previous occasions I have stated here that the numbers of abductions and murders for ritual motives are running sky-high in Nigeria, not to speak of missing persons leaving no trace. Having a brief look at the contents of this site since I started it in 2018, one is tempted to say that this West African country is well covered but by far I do not report all recorded cases of ritualistic murders in Africa’s most populated country (over 225 million inhabitants in 2024).

On March 4, the Daily Champion, a Nigerian online newspaper, reported that a group of community women under the name, ” concerned mothers” have raised alarm over the increase in ritual killings in Imo State. Two days later, another online newspaper, the Daily Post, published an alarming article, Kogi, Nasarawa, Niger residents decry rising cases of ritual killings. The following day, a fashion’s designer’s head was cut off in a suspected ritual killing in Edo State. On Monday, March 10, Lagos State police arrested a fourth suspect after the discovery of the mutilated body of a Lagos State University graduate student – who had been missing since January 16, 2025 – in a shallow grace. The same day, Delta State police announced it intensified the hunt for killers of two women who were found dead on farms. They were allegedly killed for ritual purposes, as locals claimed that some of their vital organs were missing. In the same week, women took to the streets in Anambra State protesting against gender-based violence and ritual killings.

The list is too long to continue. Each day new ritual killing cases are unearthed, sometimes literally.

Given this background, the article below is not surprising and the reader will not be surprised that I fully support the author’s view: that greed is a basic ingredient and motive for ritualistic violence.

However, after having read the article I remain with two – related – unanswered questions.

Why is it that superstition is so widespread in Nigeria? Ritual murders and the harvesting of organs, other body parts, in short, ‘money rituals’, are carried out – by ‘ordinary criminals’ as well as by ‘ordinary citizens’ – because it is believed that ritual murders can make people rich or famous. Why is it that the belief in ‘juju’, the power of the supernatural, is so persistent?
(webmaster FVDK)

it is believed that ritual killings can make people rich

When wealth demands blood: The horror of ritual killings in Nigeria

Published: March 13, 2025
By: Kelly Odaro – The Nigerian Observer

Amidst Nigeria’s economic quagmire, a more sinister affliction festers — ritual killings. This grotesque practice, once whispered in hushed tones and relegated to the annals of folklore, has metamorphosed into an alarming commonplace reality.

The nation wakes up to a grim litany of media headlines detailing the heinous acts of individuals who, in their insatiable pursuit of material prosperity, desecrate human life with blood ritual. The moral fabric of our society is unravelling at an alarming pace, frayed by an unsettling obsession with overnight wealth.

The recent gruesome murder in the Evbuotubu community of Benin City, where a young man’s head was severed, has once again spotlighted the disturbing prevalence of ritual killings in the region. This heinous act is not an isolated incident but part of a growing pattern of bloodshed fuelled by a dangerous obsession with instant wealth and power.

Ritual killings, often driven by superstitious beliefs and occult practices, have persisted in many parts of Nigeria despite modernisation and law enforcement efforts. In Benin City, several cases have been reported over the years, each more chilling than the last. Many of the unsuspecting victims are young men and women, often lured, kidnapped, and gruesomely murdered in rituals meant to bring fortune to perpetrators.

In past years, there have been numerous reports of mutilated bodies discovered in forests, abandoned buildings, or shallow graves, their organs harvested for money-making rituals. In

2020, a similar case rocked the Otuo community in Owan East Local Government Area of Edo State where three young men and a woman were set ablaze by a mob for allegedly beheading a secondary school student in a suspected ritual killing (Punch, 25 February, 2020). In 2018, four brothers allegedly unalived their grandmother for money rituals in Ohovbe quarters, Ikpoba Hill in Benin City, according to Vanguard News (January 9, 2018).

Likewise, in 2019, police uncovered a shrine where human skulls and body parts were found, indicating that ritual killings were being carried out on a large scale. More so, over twenty mummified bodies were discovered in a building in Benin City (The Guardian, August 8, 2022), and a myriad of similar incidents occurred across Nigeria.

Despite widespread condemnation, these horrific acts continue, largely because of deep-rooted societal attitudes that glorify sudden wealth without questioning its source. Many individuals with dubious riches are still celebrated, given chieftaincy titles, and honoured in religious circles simply because of their financial influence. This cultural acceptance creates an environment where desperate individuals, especially young men, resort to extreme measures to attain wealth and social status.

Addressing this crisis requires more than just police crackdowns. There must be a fundamental shift in societal values —one that prioritises ethical wealth over ill-gotten riches. Religious institutions, traditional rulers, and community leaders must take a firm stand against the glorification of questionable affluence.

The Evbuotubu incident is a grim reminder that Nigeria is still battling the scourge of ritual killings. Until society collectively condemns and rejects wealth acquired through bloodshed, such horrors will persist, leaving a trail of innocent victims in their wake.

Once upon a time, wealth in Nigerian society was synonymous with industry, resilience, and ingenuity. The elders of old (traders, craftsmen, farmers, and entrepreneurs) prided themselves on the sweat of their brows. A man’s affluence was a direct reflection of his diligence and years of toil.

Today, however, a corrosive paradigm has taken root, one that glorifies instant affluence, irrespective of the means through which it is obtained. The insidious doctrine of “making it by any means necessary” has replaced the time-honoured principle of hard work.

This paradigm shift is not accidental. It is the consequence of a deeply flawed value system where wealth, no matter how dubiously acquired, commands reverence. The very individuals who should be ostracised for their morally reprehensible conduct are, instead, venerated. This toxic culture emboldens desperate youth to explore even the most abhorrent means to attain affluence.

The most disheartening aspect of this trend is the complicity (both tacit and overt) of society’s supposed moral gatekeepers. Religious leaders, who should be the custodians of righteousness, have too often become enablers of corruption. In the grandiose edifices of faith, where the gospel of prosperity is preached with fervour, those with questionable sources of wealth are celebrated.

They are given front-row seats, called upon for prayers, and sometimes elevated to positions of religious leadership, all because their ill-gotten wealth fuels the construction of mega worship centres.

Traditional rulers, the custodians of Nigeria’s cultural ethos, are equally culpable. The hallowed institution of chieftaincy, once reserved for men of impeccable character, has been commercialised. Titles that once symbolised honour are now available to the highest bidder. The affluent, irrespective of their moral standing, are conferred with chieftaincy titles in elaborate ceremonies attended by society’s crème de la crème.

In many instances, these so-called ‘chiefs’ are known for their nefarious dealings, yet they are paraded as paragons of success.

The elite, politicians, and corporate magnates are not innocent either. Many continue to patronise, endorse, and associate with individuals whose wealth bears the stench of blood money. By doing so, they lend credibility to criminality and normalise the abnormal. When men who are rumoured to have amassed their fortunes through dark means are invited to state functions, given government contracts, or honoured in grand events, the message to the struggling youth is clear — wealth, regardless of its origin, is the ultimate measure of success.

The media, which should serve as society’s watchdog, is often a double-edged sword. While some journalists and media houses expose the nefarious activities of ritual killers, others glorify the very individuals whose sources of wealth are dubious. The extravagant lifestyles of these questionable figures are routinely splashed across the pages of newspapers, magazines, television, and online platforms, painting them as role models rather than cautionary tales.

Reality television, social media influencers, and music videos further exacerbate the problem by promoting a culture of ostentation. Young people, bombarded with images of expensive cars, lavish mansions, and extravagant vacations, begin to equate self-worth with material possessions. Those who lack the patience for legitimate wealth creation resort to criminality, with some taking the ultimate plunge into the dark world of ritual killings.

At the core of ritual killings is the utter dehumanization of victims. The perpetrators, in their frenzied pursuit of wealth, strip their victims of all humanity, reducing them to mere commodities for sacrifice. The gruesome nature of these killings — dismembered bodies, missing vital organs, and ritualistic symbols points to an eerie level of barbarism that should have no place in civilised society.

Many victims are unsuspecting individuals. Children are lured with sweets or money, young women deceived by fake lovers, and travellers waylaid by ritual syndicates. The lack of stringent security measures, poor law enforcement, and a failing judicial system embolden these criminals, who often evade justice or buy their way out of prosecution.

One of the greatest tragedies of Nigeria’s legal system is its failure to serve as a deterrent to ritual killers. Reports of arrests are frequent, but convictions are rare. The wheels of justice turn at a sluggish pace, and in many cases, perpetrators with financial clout secure their freedom.

Corruption within the police force further compounds the problem. Cases of ritual killings are sometimes swept under the carpet in exchange for bribes, leaving families of victims without closure. Even when cases proceed to court, the judiciary’s lethargy allows them to drag on indefinitely, creating a loophole for criminals to manoeuvre their way back into society.

If Nigeria is to rid itself of the scourge of ritual killings, a fundamental societal reorientation is imperative. The following measures must be taken:

Schools must incorporate value-based education that emphasises the dignity of labour and the dangers of illicit wealth.

The youth must be taught that wealth, when pursued through righteous means, is more fulfilling and sustainable; religious leaders must take an uncompromising stance against those who amass wealth through dubious means. Places of worship should cease to be sanctuaries for financial criminals.

Besides, traditional rulers should uphold the sanctity of their institutions by ensuring that only men and women of impeccable character are honoured – chieftaincy titles must not be ‘commoditised.’

More so, the media as watchdog of the society must prioritise investigative journalism that exposes ritual killers rather than glorify ostentatious lifestyles. Content creators should promote positive role models rather than individuals with questionable affluence.

Again, the police and judiciary must be restructured to ensure that ritual killers are swiftly apprehended, tried, and convicted.

There must be no sacred cows; the law must take its course without favouritism.

Moreover, citizens must become more vigilant and report suspicious activities. Neighbourhood watch groups should be empowered to work with security agencies in identifying and apprehending suspected ritualists.

Ritual killings in Nigeria are symptomatic of a deeper societal malaise — a value system that places wealth above humanity. The tragedy is not merely in the blood spilt but in the indifference with which society treats this growing menace. If the nation does not recalibrate its moral compass, the ritualistic shedding of human blood will continue unchecked, and our collective humanity will be the ultimate casualty.

Ritual killers are on the prowl, preying on unsuspecting victims across the country. These criminals lurk in both rural and urban areas, taking advantage of isolated locations, late hours, and unsuspecting individuals.

Parents and guardians must take proactive measures to safeguard their children and wards from falling victim to these nefarious acts. Educating young people about the dangers of accepting rides from strangers, wandering off alone, or engaging with unknown individuals is crucial. Additionally, people must exercise caution in their daily movements, ensuring they avoid desolate areas, especially at night.

Men and women alike must remain vigilant and prioritise personal safety. Walking alone on lonely paths or deserted streets, particularly in poorly lit areas, increases the risk of being targeted. Instead, people should move in groups whenever possible and be mindful of their surroundings. Until then, everyone must stay alert because in a society where ritual killers operate with impunity, personal vigilance is the first line of defence.

Let those who have ears listen and let those in positions of influence act. Posterity will not forgive a society that sacrifices its own on the altar of unbridled greed.

Odaro, a columnist, lectures in the Department of Mass Communication, Auchi Polytechnic, Auchi.

Source: When wealth demands blood: The horror of ritual killings in Nigeria

Nigeria: Kaduna, Kano, Katsina residents seek death sentence for ritualists, cannibals

Posted on March 6, 2025 by Dr. F.P.M. van der Kraaij

In previous posts I’ve reported on death sentences pronounced in Nigerian states. In Delta State (2024), Niger State (2024), Rivers State (2020), Osun State (2020), Ondo State (2019), to be more specific. Shortly, more states may follow, as the following article implies. The increase in ritualistic murders has led the population in Kaduna, Kano and Katsina states to press their governments to allow for the death penalty for ritualists and those found selling or eating human parts, according to the article cited below.

As mentioned before on this site, Nigeria is a signatory to the Universal Declaration of Human Rights, adopted by the UN in 1948. National and international organizations emphasize that the death penalty breaches human rights including the right to life and the right to live free from torture or cruel, inhuman or degrading treatment or punishment. Both rights are protected under the 1948 Universal Declaration of Human Rights,

The surge in criminal killings for ritualistic purposes, human sacrifices, child trafficking, and various sorts of witchcraft activities in a number of SSA countries have resulted in an increasing number of countries adopting laws allowing for the death penalty for convicted criminals. In Nigeria a number of states have adopted legislation allowing the sentencing to death of convicted ritual murderers which does not always mean that they are actually executed.

Though I strongly support the prosecution of suspected ritual murderers and the rule of law, I have my doubt about the effectiveness of the capital punishment as a deterrent. The phenomenons of ritualistic murders and witchcraft are too complicated to eradicate by only harsh punishments. I can cite many examples, in various countries – to name one: Liberia.

I witnessed the public execution by hanging of seven convicted ritualistic murderers, in Harper, Maryland County, almost fifty years ago, in 1979.

Did this eradicate ritual murders in Liberia? No.
Did this eradicate the belief in witchcraft in Liberia: No.
Did this eradicate superstition in Liberia? No.

Hanging of the Harper Seven, Liberia, February 16, 1979. Source: F. van der Kraaij Collection Wikimedia.

In my opinion only education will bring the desired result, in combination with the strict rule of law, not allowing any exception, political interference of ‘big shots’: political, religious or traditional leaders, resulting in a shameful impunity. All what is needed is the political will to end these cruel outdated and criminal practices and atrocities. They have no place in the 21st century.
(webmaster FVDK)

Kaduna, Kano, Katsina residents seek death sentence for ritualists, cannibals

Published: March 3, 2025
By: Agency Report – Daily Nigerian

There have been growing concerns about the obnoxious increasing trend of of ritual killings across Nigeria.

The News Agency of Nigeria reports that the heightened situation of ritual killings is driven by the quest for quick wealth, poverty, unemployment, and lack of effective legislation.

There have also been sustained calls for stronger laws against ritual killings to effectively stem the tide of the menace.

There have also been appeals for plausible economic empowerment programmes and public awareness campaigns to deal with the dastardly phenomenon.

Analysts have posited that the government, civil society, and individuals must work together to address the underlying factors and put an end to these heinous crimes.

In Katsina State, the residents of have urged the government to provide a death sentence against ritualists and those found selling or eating human parts.

They made the call in an interview with the News Agency of Nigeria (NAN)in Katsina.

The residents said the call has become imperative in view of the increasing cases of ritual killings, particularly in some parts of the country.

Ayuba Inusa, a resident of Katsina, said that was the only way to prevent the people from joining the ritual and cult groups.

He said: “Since the perpetrators have no mercy, they deserve to be treated with no mercy, to serve as a deterrent to those willing to join the groups.”

Inusa further stressed the need for the traditional and religious leaders to intensify efforts in preaching against the ugly act.

On his part, Kabir Tukur, advised the people against the desire to accumulate worldly materials using such inhumane and ugly methods.

He said,”That is because most of the victims were those who want to accumulate material things easily and anyhow.”

Tukur further urged parents to be monitoring their sons and daughters and discourage them against such bad habits to prevent them from becoming victims of such circumstances.

He also urged girls and women to be wary of friendship in the social media, saying, “because, most of the victims were easily caught up through that platform.”

Another correspondent, Grace Jacob, also urged girls to desist from going to the persons they met through the social media to avoid becoming victims.

She further urged the government to provide stiffer punishments against perpetrators of those barbaric acts.
In Kaduna State, the Police Command said it has recorded zero ritual killing in the state.

The command’s Public Relations Officer, DSP Mansir Hassan, confirmed to the News Agency of Nigeria (NAN) in Kaduna.

He said, “This remarkable achievement is a testament to the state’s unwavering commitment to combating this heinous crime.

He said the command has not received a single complaint of ritual killing in the past three years.

According to him, the ways to curb this incident include stopping hard drugs’ abuse, public enlightenment, and addressing youth motivations.

“The command’s proactive approach to preventing ritual killings has included increased patrols, intelligence gathering, and community engagement,”Hassan said.

He advised that the youths should be engaged with the local communities to raise awareness about the dangers of ritual killings.

Hassan said, “Religious leaders have a role to play in educating the public about the importance of upholding human life and the sanctity of human dignity.”

He said the youths should be engaged on education and job creation programmes, as well as counseling services to address anxiety and other mental health issues.

“We will continue to prioritise the safety and security of citizens,” Hassan said.

In Kano State, some experts have called on community leaders to collaborate in efforts to combat ritual killings, urging action to address the underlying factors driving the crime.

Some of the residents, who spoke to the News Agency of Nigeria (NAN) urged the government at all levels to address the crime.

One of them, Musa Abubakar, a lecturer at the Kano State Polytechnic, attributed the increasing frequency of ritual killings to economic hardship and widespread poverty.

According to Abubakar, these challenges have driven many, especially young people, to seek alternative, albeit criminal, means of wealth acquisition.

He said that the high unemployment rate has led to increased desperation, with some individuals believing that ritual sacrifices may offer a shortcut to financial success.

Abubakar said: “Moral decay is on the rise. If this decay is not addressed, it could lead to an increase in other forms of criminality.

“They include human trafficking, organ harvesting, and cult-related violence, further destabilising the nation.$
A public affairs commentator, Isa Muhammad, stressed the importance of collaboration between the security agencies and community leaders to curb these crimes.

“Community policing initiatives should be expanded to encourage local participation in crime detection and reporting.

” Vigilance groups should also be involved in monitoring suspicious activities,” he said.

Isa further emphasised that traditional and religious leaders must take a strong stance against immoral practices, while educational institutions should enforce ethics that all.the students must adhere to.

Similarly , Abdulrazak Abdullahi, a Lawyer, expressed concern over the growing incidents of ritual killings, highlighting a shift in values where human life was no longer sacred.

“The increasing prevalence of ritual killings suggests a dangerous shift in societal values, with people willing to engage in barbaric acts for personal gains,” Abdullahi said,

He urged the law enforcement agencies to act proactively rather than only responding after crimes have been committed.

Abubakar then called for closer cooperation between the Police, judiciary, intelligence agencies, and community leaders to dismantle criminal syndicates behind these killings.

“The government should strengthen legal frameworks, improve law enforcement, and ensure the swift prosecution of offenders,” he added.

An activist, Amina Ali, also called for the intensification it public awareness campaigns and the enactment of stricter laws to create a safer and more secure society.

She stated that the high unemployment had fueled desperation, with some resorting to ritual sacrifices as a shortcut to wealth.

Ali warned, “If the growing moral decay is not addressed, it could lead to increased criminal activities, including human trafficking, organ harvesting, and cult-related violence, further destabilising the nation.” (NAN)

Source: Kaduna, Kano, Katsina residents seek death sentence for ritualists, cannibals

And:

Ritual Killings: Why I Advocate Death Penalty For Perpetrators –Campaigner

Published: March 3, 2025
By: New Telegraph-Admin – New Telegraph, Nigeria

A campaigner against ritual killing, Mr Sunday Oyinloye, has advocated death penalty for perpetrators of the act. He told the News Agency of Nigeria (NAN) yesterday in Abuja that the increasing cases of ritual killings had become a source of worry.

Oyinloye, who blamed the development on the decay in family values, laziness and desire to get rich at all cost, said death penalty would be a great deterent.

The campaigner said society, schools, families, religious bodies and government were not doing enough to address the vice.

Oyinloye called for more engagements on ritual killings in the country, adding that the seeming nonchalance about the menace over time was part of the reasons for its increased rate.

He said: “As it is now, there is no conversation about ritual killings and we keep having cases on daily basis.

“Relevant stakeholders must rise up against this menace and speak out against this ugly trend where women and young girls are often the victims.”

Source: Ritual Killings: Why I Advocate Death Penalty For Perpetrators –Campaigner

Nigeria: religious leaders bemoan surge in ritual killings among clerics

Posted on March 3, 2025 by Dr. F.P.M. van der Kraaij

The following report illustrates well how widespread killing for ritualistic purposes is in Nigeria.

Ritual murders occur in all parts of the country, both in the predominantly christian south of the country and the islamic north, and are committed by educated and uneducated people, and by ‘ordinary’ people as well as high-placed persons, in traditional, political and religious organizations.

Despite this disturbing phenomenon, it is important and useful to emphasize also that the majority of the population abhor the cruel, outdated and criminal practices based on superstition, greed, and tradition, often facilitated or covered by the backing or involvement of ‘higher-ups’, resulting in a revolting impunity of these atrocities.
(webmaster FVDK)

Religious leaders bemoan surge in ritual killings among clerics

•Teenage suspects arrested for the murder of a female teenager in Ogun Photo: File copy

Published: March 1, 2025
By: Imoleayo Oyedeji – Punch, Nigeria

Christian and Islamic leaders have expressed concerns over the increasing cases of suspected ritual killings involving clerics across the country, attributing the disturbing trend to greed, and economic hardship.

Last week, an acclaimed Islamic cleric, Abdulrahman Bello, gruesomely murdered a final-year student of the Kwara State College of Education, Ilorin, Hafsoh Lawal.

According to the Kwara State Police Command, the 29-year-old suspect killed Lawal and dismembered her for alleged ritual purposes at a location in the Olunlade area of Ilorin on Tuesday, February 11, 2025.

On January 23, the Rivers State Police Command arrested two pastors, Prophet Bassey Umoren (60) and Prophet Elijah Anietie (50), after discovering fetish items—including caskets, monkey skulls, carved skeletons, and other ritual materials—inside their churches.

Several cases of ritual killings were also recorded in 2024, including the arrest of an Islamic cleric, Oluwafemi Idris, popularly known as Alfa, by the Ondo State Police Command. He was caught with human parts, including hands, kidneys, and tongues.

Speaking with Saturday PUNCH, some religious leaders attributed the relentless pursuit of wealth, power, and economic desperation as the driving forces behind the gruesome acts.

Archbishop of the Methodist Diocese in Lagos, Most Rev. Isaac Olawuyi, decried the killings, noting that it was fueled by an insatiable hunger for fame and fortune.

He said some pastors saw their ministry as money-making enterprises, hence their desperation to get money at all cost.

Olawuyi said, “We have seen cases where pastors kill their church members and use their body parts either to expand their congregation or gain supernatural power. Some clerics even engage in ritual practices purely for financial gain.

“It is unfortunate, but it happens because some pastors see ministry as a money-making enterprise. They are willing to do anything to grow their church and personal wealth. Today, many people enter clerical work, ministries, and prophecy with no divine calling—only the ambition to enrich themselves.”

Similarly, the Chairman of the Christian Association of Nigeria in Lagos, Bishop Stephen Adegbite, condemned the ritual killings, stating that clerics involved in such practices were driven not by greed and deception.

He described the clerics involved in ritual killings as agent of darkness.

“A true servant of God would never take a human life. The Bible and the Quran are clear: ‘Thou shalt not kill.’ So, anyone engaging in ritual killings—whether Christian or Muslim—is not a minister of God. They are agents of darkness in clerical robes, and we must not mistake them for true men of God.

“If caught, they should face the full weight of the law. The church stands vehemently against such evil, and I am certain Islam forbids it as well. Such practices have no place among believers, let alone religious leaders,” he said.

In his comment, the Chief Imam of the Federal University of Agriculture, Abeokuta, Ogun State, Prof. Idris Ayinde, noted that many of the Muslims involved in ritual killings were young clerics who lack wisdom to complement their religious knowledge.

Ayinde said many young men who study Islamic theology end up tarnishing the image of Islam because they rush into leadership without acquiring wisdom.

“Learning wisdom requires sacrifice and patience—gaining insight from personal experiences of a tutor. This cannot be taught academically. However, many young clerics today refuse to serve under experienced scholars. They lack the humility to learn and grow,” he said.

Ayinde added, “In Islam, we believe whoever is destined to be rich will be rich. Islam encourages hard work, but it is Allah who grants success. Some people’s hard work may correlate directly with their prosperity, while for others, it may not.

However, no one should seek shortcuts to wealth. Islam does not condone any backdoor approach to riches. Any so-called scholar who engages in ritual killings cannot be considered a true Muslim, as Allah strictly forbids such acts.”

Source: Religious leaders bemoan surge in ritual killings among clerics

Nigeria – The Oluwo of Iwo, Oba Abdulrasheed Akanbi, accuses Ekiti and Kwara monarchs of engaging in ritual killings [video]

Posted on February 3, 2025 by Dr. F.P.M. van der Kraaij

This is not the first time that the Oluwo of Iwo, Oba Abdulrasheed Akanbi, accuses traditional rulers of engaging in ritual killings. See my posts of January 30 2020, Nigeria: ‘Amotekun should fight ritual killings and traditional corruption’, says the Oluwo of Iwoland, Oba Abdulrosheed Adewale Akanbi and of November 2, 2020, The Oluwo of Iwo, Oba Abdulrosheed Akanbi, speaking out against ritual killings: The Oluwo of Iwo (Osun State, Nigeria): ‘Ritual killing deadlier and more devastating than SARS’.

The Oluwo of Iwo, Oba Abdulrasheed Akanbi, has a solid reputation as to speaking out agains ritual killings, human sacrifice, other human rights violations and superstition. Nigerians, other Africans and all who believe in the protection of human rights should say a big ‘Thank you’ to him.

The fact that a person of the level and reputation of the Oluwo of Iwo, the traditional ruler of Iwo, a prominent city located in Osun State, raises his voice against these outdated and cruel practices is another sign of the widespread occurrence of killings for ritualistic purposes in Nigeria, Africa’s most populated country, and an implicit accusation directed to the country’s political leaders and authorities for failing to take adequate action to eradicate these gruesome practices which sometimes are based on outdated traditions.

Sadly, if political, traditional and spiritual leaders set a bad example in this respect, what can we expect from the ‘common people’? (….)
(FVDK)

‘This will be your last’ – Oluwo calls out Ekiti, Kwara kings, politicians, others over ritual killings [VIDEO]

Published: January 10, 2025
By: Rachael Ayodele – Daily Post, Nigeria

The Oluwo of Iwo, Oba Abdulrasheed Akanbi, has accused Ekiti and Kwara monarchs of engaging in ritual killings.

Oluwo spoke in a now trending video on social media.

In the video cited by DAILY POST on Friday, Oba Akanbi condemned the rising tide of
bloodshed under the guise of tradition, spiritual renewal and power preservation.

The outspoken monarch called out his Ekiti and Kwara counterparts, as well as royal chiefs, pastors, traditional worshipers and politicians, for perpetrating the gruesome acts.

While calling for justice against them, he said, “All the traditional rulers from Ekiti State to Kwara State must stop using human beings for any forms of rituals or sacrifice.

“Stop killing our children. Stop using human heads. Those you are killing are my children because I’m a father to Yoruba land. We know some of the kings that are sacrificing humans monthly to elongate their lives and reigns.

“If you think we don’t know, the all-knowing God knows, and he is telling us. I’m warning kings, royal chiefs, native doctors, pastors, Alfas, including Ifa priests, politicians and others to stop killing our children.

“This will be your last. After this warning, you will not be fortunate if you dare use anyone again.”

Video:

Source: ‘This will be your last’ – Oluwo calls out Ekiti, Kwara kings, politicians, others over ritual killings [VIDEO]

Nigeria: shocking ritual murder in Ogun: man sells friend for ₦5,000:

Posted on January 30, 2025 by Dr. F.P.M. van der Kraaij

On January 25 I posted a similar case showing the criminalization of ritual murder – notably in Africa’s most populated country, Nigeria. I refer to my post ‘Nigeria, Delta State: man who stole baby for ritual narrates how ‘Yahoo boys’ refused to pay him N200k after the deal‘

Yet another case which I present to prevent the idea that aforementioned case in Delta State is extraordinary and an exemption. Far from it. Kidnapping and killing on demand, selling humans organs and other body parts, just for greed, for money, is a rising business in Nigeria and may be in more countries.

The basic drive, apart from greed, lust for money, for wealth, for power and prestige, is superstition. Not only must authorities act swiftly and uphold the rule of law, thereby protecting the human rights of its citizens, but they must also embark an a campaign of prevention by investing in education. Colliding interests, of politicians and other ‘big shots’ in society involved in these barbaric practices, must be dealt with mercilessly.
(webmaster) FVDK)

Shocking Ritual Murder in Ogun: Man Sells Friend for ₦5,000

Published: January 29, 2025
By: Nigerian Bulletin

A man in Ogun State has been arrested for selling his best friend to a ritualist for ₦5,000, leading to the victim’s gruesome murder. The victim’s head was sold for ₦20,000. This shocking incident was exposed through a viral video, highlighting the prevalence of ritual killings in Nigeria.

A shocking incident unfolded in Ogun State, where a man reportedly sold his best friend to a ritualist for ₦5,000. The victim was lured under the pretense of a farm job offer. Upon arrival, the friend was killed, and his head was later sold for ₦20,000. This horrifying act was revealed after a viral video surfaced on X (formerly Twitter), showing the police parading multiple suspects.

The arrested man confessed that he had arranged the deal with a herbalist, who carried out the gruesome murder. The video also featured the ritualist admitting to his role in the crime. The tragic event highlights the growing concern of ritual killings in the country. The victim’s head, after being severed, was reportedly sold for a mere ₦20,000, further underscoring the brutal nature of the act.

This incident has raised alarm in the community, with many calling for greater awareness and stronger enforcement against ritualistic crimes. Authorities have promised to investigate further and hold all parties responsible accountable, as the video continues to circulate, increasing public outrage over the horrific crime.

Source: S hocking Ritual Murder in Ogun: Man Sells Friend for ₦5,000

Nigeria, Delta State: man who stole baby for ritual narrates how ‘Yahoo boys’ refused to pay him N200k after the deal

Posted on January 25, 2025 by Dr. F.P.M. van der Kraaij

I include the following incident because this shows how ritual killing in the 21st c. often works in reality: kidnapping and killing on demand, based on superstition, used in a ritual based on traditional beliefs, but in reality indistinguishable from an ‘ordinary’ crime: murder.

A gruesome story. Readers are warned.
(webmaster FVDK)

Man who stole baby for ritual narrates how ‘Yahoo boys’ refused to pay him N200k after the deal

Published: January 24, 2025
By: Ezra Ukanwra

Source: Man, 22, who stole baby for ritual narrates how ‘Yahoo boys’ refused to pay him N200k after the deal

Also (same article):
Police React as Man Who Stole Baby for Ritual Laments Non-Payment of N200k Promised by Yahoo Boys

‘Let’s work to end witch hunts in Adamawa State’ – Nigerian human rights activist Leo Igwe

Posted on January 21, 2025 by Dr. F.P.M. van der Kraaij

Leo Igwe is a renown Nigerian human rights activist, founder and president of A dvocacy for Alleged Witches (AfAW)

African countries face many problems. Most of these problems are the result of external causes. However, the problem attacked below by Leo Igwe, a renown Nigerian human rights activist, founder and leader of Advocacy for Alleged Witches, has a cause which lies within African societies and is within reach of local political and community leaders to solve.

The answer to the challenge which constitutes the definite eradication of superstition – hence the belief in witchcraft and witches – is (among other interventions) education, education and education! AfAW and Leo Igwe also emphasize this approach.

When looking at the budgets for education in African countries we cannot escape a feeling of dispair. Only a few African countries realize the education objectives agreed upon during international conferences, in international organizations or in national development plans.

African governments can rightly point to the failing support or sometimes undermining actions of governments of non-African countries and international corporations, but here is a problem in which they themselves have a hand in solving. What are they waiting for?
(webmaster FVDK)

Published: January 20, 2025
By: Leo Igwe – Sahara reporters

Greetings and salutations from the Advocacy for Alleged Witches and from all advocates against witch hunts in Nigeria and beyond on the occasion of this roundtable discussion on witch hunts and human rights violations in Adamawa state. I thank the National Human Rights Commission for the opportunity to collaborate and synergize against this superstition-based abuse. Witch hunting is a form of gender-based violence and we commend the commission for its commitment to addressing sexual and gender-based violence in Nigeria. We hope that this event marks the beginning of our partnership. We hope it would be the first of so many to be held and organized in rallying against witchcraft accusations, witch persecution, and killing in the state. We are all delighted that the event is holding after years of planning, and postponement. And that advocates in this state have the opportunity to meet, discuss, interact, and exchange ideas on how to end human rights violations linked to beliefs in witchcraft and ritual attacks. Adamawa is one of the states where witch-hunting is pervasive. And let’s face it, this is not good news at all. Yes, it is not. Witch hunting in Adamawa is a cause for concern and needs to be treated with the urgency it deserves. We must join hands and end these violations now, not later, today, not tomorrow, this year, not next.

There have been growing cases of witchcraft accusations and killings in Adamawa. Incidentally, only a few are reported. Many more are not because they happen in rural areas and remote communities. Witch persecution happens mainly to people who cannot report the violations; those who do not know where and how to report. Victims of witch hunts are usually those who do not know that witch hunters are criminals who should be brought to justice. Many cannot report because they fear retribution, more abuse, and violation. But the situation is changing.

We have a recent case here in Adamawa where a couple suffocated a girl child to death for witchcraft. We understand that the case is in court. Local informants and advocates helped the police to intervene. We are also monitoring two other cases that involved the murder of the accused. Alleged witches are beaten to death, set ablaze, and murdered in cold blood. The people of Adamawa, how many deaths will it take till we know that too many people have been accused of witchcraft and subsequently killed? How many deaths will it take till we know that too many alleged witches have died? Know this the people of Adamawa: the world is watching and waiting for you to rise to the challenge and take all necessary measures to end witch hunts. Will you?

We are aware that witch hunts would not stop when the police and courts are failing in their duties and when the authorities are doing little or nothing to address this miscarriage of justice. Witchcraft accusations are against the law. Jungle justice and trial by ordeal are against the law. But witch hunts continue despite existing legislations. Accusations are perpetrated with impunity. The police in Adamawa must rise to the occasion and enforce the law. They should make sure that perpetrators are arrested and brought to justice.

In many cases of witch hunts, the police do not intervene. And when they do so, the intervention comes too little too late. Many suspects are not arrested or charged in court. Sometimes, police arrest and detain suspects and later release them after paying a bribe. But the police cannot address this problem alone. Other state agencies need to fulfill their statutory duties.

Effective courts, diligent judges, and magistrates are needed. We need court officials who correctly interpret the law and ensure justice for the accused. Unfortunately, what we have here in Adamawa, and in other parts of Nigeria and the continent, is a case of justice delayed and eventually denied. The accused and their families suffer double victimization. The court processes are slow, too slow for comfort and justice. Court processes take many years to issue judgments. They make accused persons incur additional costs. Many alleged witches and families have been forced to abandon their cases and resign to their fate. We have it on authority regarding an ongoing case here in Adamawa, that the family of the victim is being pressured to leave the case so that perpetrators could go scot-free.

Look, the people and government of Adamawa, if the family of the victim in question is forced to abandon the case, there will be consequences. That will not reflect positively on you and your efforts to combat witch hunts. Know this: the world is watching.

You may recall that in 2021, there was an unfortunate development in the state. A chief magistrate misinterpreted the law. He invited a native doctor to help in the trial of an alleged witch in a court. That incident was a judicial scandal, a local and international embarrassment. It was a misapplication of the law and a misconception of national jurisprudence. That incident indicated how Adamawa was out of step in addressing the problem of witch hunts. AfAW raised concerns and petitioned the chief judge. We hope lessons have been learned, and that there will be no repeat of this charade in Adamawa in the future. We understand that witch believers would like to conduct witch trials in courts. But our laws are unambiguous on the issue of witchcraft accusations. Our laws do not recognize witchcraft. The law criminalizes witchcraft accusations and witch-hunting. Our courts are places to prosecute accusers, not the accused. As a state, Nigeria advocates against witchcraft accusations and witch persecution. Nigeria constitutionally protects and defends alleged witches. Let’s work together and uphold the law, not our beliefs.

AfAW exists to end witchcraft accusations, witch persecution, and killing in Nigeria, and, by extension, Africa. We work to change the mindset of the people, combat misinformation and disinformation, and other drivers of this menace. We invite all participants to join us to realize the vision of making witch hunting in Africa history by 2030, which is, 5 years from now. It is possible. It can be done. Thank you.

Source: Let’s Work To End Witch Hunts In Adamawa By Leo Igwe

Ritual Killings in Nigeria: Imperative For Urgent Legislative Reform

Posted on January 19, 2025 by Dr. F.P.M. van der Kraaij

The following plea speaks for itself.
(webmaster FVDK)

Ritual Killings: Imperative For Urgent Legislative Reform

Published: January 18, 2025
By: Charles Ude – The Whistler, Nigeria

*Charles Ude, Esq, is an Abuja Based Legal practitioner*

Ritual killings in Nigeria are a grave concern that transcends mere criminality, reflecting a deep-seated cultural malady that requires immediate legislative action. The recent brutal murder of a young woman in Kogi State serves as a timely reminder of the urgency for a decisive and multifaceted approach to combat this abhorrent practice. As the nation mourns the victims and stands in solidarity with their families, it is imperative to recognize that an effective legal framework, bolstered by education and cultural intervention, is crucial in the fight against ritual killing.

The Socio-Cultural Context

The persistence of ritual killings in Nigeria is intricately linked to widespread beliefs in the supernatural, which infiltrate various socio-economic strata irrespective of educational background. These beliefs often manifest in attempts to harness spiritual powers for personal gain, including financial prosperity or social advancement. Such practices are often cloaked in traditional rituals, rendering them difficult to combat solely through legal measures. Addressing the root causes—misplaced belief systems and ignorance—is as crucial as enforcing legal prohibitions against these crimes.

Recent Cases and Judicial Precedents

While it is vital to acknowledge the role of the judiciary in addressing ritual killings, recent court cases such as Federal Republic of Nigeria v. Igbokwe (2022) and Nwankwo v. State (2023) illustrates both the commitment and the limitations of the current legal framework. These cases have underscored the severity of ritual killings and the necessity for stronger penalties. However, the infrequency of successful prosecution and the perceived leniency of existing sentences highlight the urgent need for reforms. The judiciary must be empowered to impose harsher consequences for such heinous crimes to act as a deterrent.

Notable Case Examples

Adamawa Hotels Ordered To Install CCTV Cameras After Beheading Of Lady
(see below)
Police Reject N1m Bribe, Arrest ‘Serial Killer, Ritualist’ In Ogun
(see below)

Numerous high-profile cases illustrate the alarming implications of ritual killings, offering a grim snapshot of the societal dangers at play. The Sofiat Kehinde case, where four teenagers were arrested for a murder intended for a money-making ritual, starkly demonstrates the youthful exploitation rife in these crimes. Similarly, the Otokoto killings of 1996 sparked national outrage due to the abduction and murder of children for their body parts. The Osun Osogbo and Ibadan cases further reveal a troubling pattern of ritualistic violence, emphasizing the urgent need for preventive measures and robust legislation.

Implications for Law and Order

The impact of ritual killings on Nigeria’s legal and social fabric is profound, posing significant challenges to law enforcement and community safety. To effectively combat this menace, we advocate for the following legislative reforms:

Uniform and Tougher Legislation: It is imperative to enact comprehensive laws that explicitly define ritual killings as grave offenses. Such legislation should be accompanied by stringent penalties that reflect the severity of the crime, serving both as punishment and deterrent.
Education and Awareness: Integrating educational initiatives into community awareness programs is essential. These initiatives should aim to debunk myths surrounding ritualistic practices and promote understanding of the laws against them. Community engagement can play a critical role in changing attitudes and reducing the incidence of such practices over time.

In conclusion, the urgent nature of ritual killings in Nigeria cannot be overstated. The recent tragic events illustrate an inescapable need for decisive legislative reform. Enhancing legal frameworks and fostering community awareness are both critical steps in eradicating this menace. It is time for all stakeholders—government officials, the judiciary, civil society, and communities—to unite in a concerted effort to dismantle the socio-cultural foundations that support ritual killings, ensuring the safety and dignity of all citizens.

Disclaimer:
This article is entirely the opinion of the writer and does not represent the views of The Whistler.

Source: Ritual Killings: Imperative For Urgent Legislative Reform

Ritual Killing In Africa

Human Rights, Rule of Law, and Superstition in Africa

Category Archives: Superstition