Category Archives: Witchcraft

Making Witch Hunting History: Dr. Leo Igwe’s Fight for Justice

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Nigerian human rights activist and lawyer Dr. Leo Igwo needs no introduction on these pages.

Dr. Leo Igwe and I have more in common than a birthday (26 July); we both abhor human rights violations, mob justice, superstition, ritual murders, impunity and other forms of injustice.

I would like to take this opportunity to congratulate Dr. Leo Igwe on his relentless fight against superstition, witch hunting and ritual murders, and encourage him to continue to do so.
(webmaster FVDK)

Dr. Leo Igwe

Nigeria – Making Witch Hunting History: Dr. Leo Igwe’s Fight for Justice

Published: September 26, 2025
By: Scott Douglas Jacobsen – The Good Men Project

How can Nigeria’s legal system be strengthened to effectively prosecute witchcraft-related abuses?

Dr. Leo Igwe is a Nigerian human rights advocate, scholar, and founder of the Advocacy for Alleged Witches (AfAW). With decades of activism, Igwe has dedicated his career to defending those falsely accused of witchcraft, combating superstition, and advancing secular human rights. He has partnered with international and national organizations to confront harmful practices rooted in fear and cultural beliefs, particularly targeting women, children, and people with disabilities. A vocal critic of religious extremism and media sensationalism, Igwe promotes critical thinking, education, and legal reform. His work stands at the intersection of grassroots advocacy, public enlightenment, and global humanism.

In this interview with Scott Douglas Jacobsen, Igwe intensified campaigns across Nigeria in 2025 to defend victims of witchcraft accusations. Through unprecedented collaborations with organizations such as the International Federation of Women Lawyers, the National Human Rights Commission, and disability rights groups, AfAW has expanded its outreach to over 15 states. Initiatives include memorial events, legal interventions, media engagement, and direct support for victims. Despite cultural and religious resistance, Igwe emphasizes that witchcraft is a myth, urging communities to shift from fear-driven persecution to rights-based advocacy. His work highlights growing momentum, though challenges remain entrenched.

Scott Douglas Jacobsen: Today, we are here with the prolific activist, Dr. Leo Igwe of Nigeria, founder of the Advocacy for Alleged Witches (AfAW). Our primary focus is advocacy for people accused of witchcraft. A lot has happened this year, and we can dive into some specific events because I have notes. In your view, what have been the most significant achievements so far?

Dr. Leo Igwe: One of the most significant developments this year is that we have organized more meetings and awareness programs than in any previous year since 2020. Even as I speak with you, I am in Port Harcourt, in Rivers State, where we are organizing an awareness event—an event to remember victims of witch hunts and ritual attacks. It is the first of its kind in the country and in the history of our campaign: victims are being remembered rather than demonized.

These victims are not being pre-judged as guilty or condemned. There has also been considerable interest from groups wanting to partner with us. We have seen unprecedented requests and welcoming gestures from different organizations and civil society groups. For instance, the International Federation of Women Lawyers (FIDA)—several state chapters—has reached out to co-organize events. Historically, their focus has been on women and children, and accusations of witchcraft were not central; that is changing as AfAW’s work gains traction.

We have also engaged with the National Human Rights Commission of Nigeria (NHRC). Nigeria has 36 states and the Federal Capital Territory (Abuja), and some NHRC state offices are reaching out to co-organize events like the one we are holding on Saturday. They are ready to collaborate to highlight these abuses.

The Down Syndrome Foundation Nigeria has also contacted us to partner. They work on disability issues. Unfortunately, people with disabilities are often stigmatized or labelled as “possessed,” which leads to ostracism and harmful so-called “spiritual” interventions.

A recent example that drew national attention was a reported case in Calabar in February 2025, where a pastor allegedly killed his daughter, a child with Down syndrome, claiming she could transform into a snake. Cases like this show how superstition and stigma can turn deadly, and we are working with disability advocates to confront these beliefs and protect vulnerable families.

In terms of people who are accused, demonized, or stigmatized—whether because of disability or because of problems within the community—this has been a significant focus this year. We have now organized or collaborated in organizing events in over 15 states across Nigeria. By next week, we are planning an event in Niger State, in the north of the country. That will be the first event we have organized there, and we hope to use the opportunity to strengthen our partnerships with local groups and build a more robust mechanism for defending the accused.

That said, these collaborations do not come without challenges. For instance, in Niger State, we are partnering with women’s rights and children’s rights groups. They told us they would prefer not to have accused persons present, because their presence might trigger confrontation with accusers or with those who suspect them of being witches. This has been difficult, but we see it as a step toward educating people that everyone should stand as an advocate for the accused.

Many people still hold on to those beliefs and fears, even while showing some sympathy for the accused. However, sympathy is not enough. The accused are innocent. The law is on their side. So we want to find ways to reduce fear and anxiety and encourage communities to join us in openly and categorically supporting those accused of witchcraft.

Our meetings are not always characterized by unanimous support for advocacy on behalf of alleged witches. Sometimes, participants insist that witchcraft oppression is real. For example, at a recent meeting in Owerri, a pastor argued that witchcraft affliction must be addressed.

This is the contradiction we face. People say they oppose torture, killing, and persecution, but at the same time, they continue to insist witches exist. For us at AfAW, this is contradictory. If anyone claims people really are witches, then the burden is on them to prove it—to vindicate or exonerate those accused, rather than subject them to persecution.

Religion and culture also reinforce these challenges. Christianity, Islam, and Nollywood movies all perpetuate the belief that witchcraft and demonic possession are real. These institutions and cultural products continue to fuel the mindset that sustains witchcraft accusations.

In the churches and in the mosques, these harmful ideas are still being promoted. We are working to weaken the grip of these narratives on people’s minds and to chip away at what I call “witchcraft evangelism.” It does enormous damage and undermines our work. We also want people to recognize that Nollywood films and African movies are fiction, not fact.

The filmmakers reflect the myths and beliefs of society, but they are still telling stories, not recording reality. We want to help reorient society so that these movies are understood as cultural fiction. These are some of our successes, but also some of our challenges. Still, we see steady progress as more people begin to realize that something does not add up when it comes to witchcraft accusations. More groups are welcoming us and reaching out to cooperate, so that together we can address and dispel this phenomenon.

Jacobsen: Now, about specifics, in Owerri, Imo State, on September 2–3, we observed the International Day Against Witch Hunts. That was an event reaffirming material and psychosocial support. What was the big takeaway from that event this year?

Igwe: A lot. In Owerri, for the first time, we marched through the streets of the city, sharing flyers and speaking with people about the problem. We also visited the palace of the traditional ruler, Eze Clinton, who received us warmly and pledged his support to our campaign. That was an important milestone.

Another highlight was a presentation by our legal counsel, Mr. Okorie, on witchcraft accusations and the law. In Nigeria, accusing someone of witchcraft is a criminal offence. It is a form of criminal defamation, but most Nigerians are unaware of this—or if they are, they do not take it seriously, because their beliefs often outweigh what is written in the law. Mr. Okorie made it clear that even calling someone a witch can lead to prosecution. If this is done in a church or public gathering, the entire act is criminal.

He gave the example of a crusade organized in Imo State shortly after our event. The theme was “That Witch Must Die.” We reported it to the police, who summoned the pastor, but unfortunately did not prosecute him. Mr. Okorie explained to our participants that such gatherings are legally actionable, and anyone who participates in them could also be held liable. His legal perspective shocked many people, as they were unaware that the law was so clear on this matter.

We also had some victims from different communities share their experiences, which reinforced the urgency of our campaign.

We also heard from victims who recounted their stories and experiences. One woman in particular, Mrs. Regina, told us that after some people in her family died, she was forced to undergo a ritual. They bathed the corpse, washed the body, and gave her the water to drink as an “exoneration” ritual. She is one of the people we are supporting now, trying to provide her with all the necessary help to get back on her feet.

Another experience I had was visiting a street named after a victim of ritual killing, Ikechukwu Okoroho, who was murdered about 30 years ago. A street was named in his memory. I went to that street and to the scene where he was killed, according to reports. These are some of the key takeaways from the Owerri, Imo State event.

Jacobsen: There was also a case intervention in Ebonyi State on August 20, involving the banishment of Joseph Agwu from Unwuhu community. The case called on the state to prosecute the attackers, compensate the victim, and end the practice of banishment. Could you elaborate on that specific case?

Igwe: Yes, Joseph’s case is one of several in Ebonyi. He was accused of witchcraft and banished from his community. His property was destroyed, and he was forced to leave. We reached out to him, and he recounted his ordeal. We are appealing to the state authorities to step in and protect people like him.

Another successful intervention we made was in the case of Mr. Kingsley, who had also been accused. He was paraded through the streets, humiliated, and substances were poured over his body. When we got the information, we immediately contacted the police.

Thanks to that intervention, Kingsley is now back in his community. I met him recently, and he told me how happy and relieved he was. People now look at him with respect rather than the scorn he used to face. This was a real success story.

Of course, not all cases succeed. Sometimes incidents happen in rural communities where it is difficult for us to intervene. Accessing those areas can be dangerous—there are threats of beatings, mob attacks, or even killings. People in those communities often suspect that anyone investigating is there to help the police prosecute them. So yes, we have had some successes, but the challenges remain significant.

Jacobsen: There were also several roundtables. For example, in Ekiti State from August 19 to 21, there was a stakeholder roundtable aligned with the World Day Against Witch Hunts. There were also NHRC partnerships in Kano, Okoro, Ondo, and Yola, Adamawa. Across the year, there were several such meetings—on January 21, March 6, July 21, and August 19–21. What is the role of these roundtables, and what were the key takeaways from each?

Igwe: For the one we held in Yola early in the year, the big takeaway was that too often, when these cases are reported, nothing is done. They appear in the news and then disappear. Victims receive no help or support.

Since 2020, AfAW has been a game-changer. We step in on the side of the accused to support and empower them. In Yola, our message was clear: there is now an organization that stands for the accused. We introduced ourselves, explained what we do, and intervened in a specific case where a parent and his partner tortured a girl to death. The mother had been accused of witchcraft, and the children were said to have “inherited” it from her. The girl was tortured and died. We have been working hard to support the mother and her three surviving children, and to push for justice.

That was our first meeting in Yola, and like with many of these events, participants told us nobody else was doing what we are doing. We know why—few people have the conviction and understanding that we at AfAW bring. However, we made it clear there is now a place where the accused can seek support, and an organization keeping watch on these cases. That was our takeaway from Yola.

In Ondo, we also held an event and combined it with a radio program. A woman named Olaemi Ijogun attended after hearing us on the radio. She told us how she had been accused as a child and beaten. Her case was heartbreaking. She said that both she and her sister had been accused of being initiated into a coven when they were very young.

In Olaemi’s case, the accusations came from a relative who claimed to have seen her and her sister in a dream. The parents were told the girls were going to covens at night. As a result, they were not allowed to sleep. They were forced to kneel and raise their hands through the night because the parents believed that if they slept, they would travel spiritually to the coven. The girls were denied sleep for several nights.

The stigma followed Olaemi to school, where it negatively impacted her social life. She still breaks down when recounting the trauma, which she did at our event. She called on people to stop making accusations because they leave an indelible mark on the minds and psyches of children. Since then, she has been working with us to advocate against witchcraft accusations.

For instance, she joined us in Ekiti State during the World Day Against Witch Hunts event. There, we encountered a case where a 10-year-old girl accused her grandmother of initiating her into a coven and of spiritually murdering people. This accusation was made on the radio after a station invited the family to speak. As a result, the grandmother’s business collapsed, and she was ostracized; the community avoided her. We intervened to reassure her that she had no hand in such things.

The background is that the family’s youngest child, about two years old, had been sick since birth. The grandmother was blamed for the illness. When I interviewed the mother of the 10-year-old, she even told me that the grandmother had “taken away the intelligence” of the children, causing them to do poorly in school, and was also responsible for the family’s financial struggles. In other words, they blamed the grandmother for virtually every problem.

To address this, we provided the family with money to conduct a medical test on the child, so we can determine the real medical problem and treat it appropriately. This shows that we are not only holding events, but also taking practical steps to intervene. We extend solidarity by combining advocacy with direct support. We are helping the grandmother, the victim of the accusation, while also ensuring that the sick child receives medical treatment. These are some of the key outcomes from the Ekiti State event.

Jacobsen: How did the World Day Against Witch Hunts itself go?

Igwe: It was observed on August 10. That year it fell on a Sunday. In Nigeria, the best thing you can do on a Sunday is either go to church or stay at home. Suppose you organize anything else on that day. In that case, it is not likely to attract much participation—except for the few atheists and humanists in the country.

On August 10, the World Day Against Witch Hunts, I attended a church where the pastor regularly preaches against witch hunting. In our work, we identify religious leaders who speak out against these practices. It is not easy, of course, but we make every effort to find such churches. I was told about this one, contacted the pastor, and he confirmed that he preaches against witch hunting. So I went there to listen to his sermon. We also recorded it so that we could use it later to show other churches that this kind of preaching is possible and necessary.

It was a small church, with maybe 50 participants—tiny compared to the massive congregations you see in Nigeria, where tens or even hundreds of thousands gather. That probably explains why this church holds what you might call a minority position in the religious landscape. Still, that was where I spent the day.

Before and after August 10, we have continued organizing events in various states to remember victims of witch hunts and ritual attacks. It has gone well. People are coming out and saying, “At last, there is a space where we can feel vindicated, where we can share our stories in front of an audience that supports us, rather than seeing us as guilty.” That has been the spirit of these gatherings. In fact, we could not accommodate all the events in August, which is why some of them were pushed into September. For us at AfAW, the World Day Against Witch Hunts has not really ended. Our event this Saturday will conclude this year’s cycle of activities tied to that observance.

Jacobsen: Let us turn to the media side of things—ongoing public education, advocacy, op-eds, and briefings. Which news and opinion publications have been most effective in disseminating information about this campaign, the organization, and the harm caused by these superstitions?

Igwe: We have had coverage of our activities in several online and mainstream media outlets. Some journalists have even drawn our attention to cases in which we later intervened. Among Nigerian media organizations, I must mention Sahara Reporters, ThisDay, and The Eagle Online, which have been supportive.

We have also had coverage in other outlets, such as the Nigerian Tribune, Punch, and The Sun. Some of these online and print organizations have tried to highlight the work we are doing.

However, let me be clear—before now, media agencies have overwhelmingly been part of the problem. Their reporting on witchcraft accusations often reinforces the very narratives we are trying to dismantle. This is something I consistently point out to them during media interactions.

Many journalists still report accusations in sensational ways. They tell me the more spectacular, the better—for clicks and traffic. They call it “clickbait.” So, you see headlines like “Witch Crash-Lands” or “Bird-Woman Found in Village.” It is absolute nonsense, but it generates attention. Moreover, in their pursuit of attention, they misinform the public, mislead communities, and do real harm.

These reports are unprofessional and unethical. Journalism should be about reporting facts, and it should be balanced. Instead, in their quest for traffic, media houses end up endangering lives. For example, there was a radio program where a child accused her grandmother of initiating her into witchcraft. We intervened, and when we left, the station manager admitted to me, “Leo, it was this radio program that caused the problem.” He realized it had put an innocent woman in danger and destroyed her socially.

So yes, the media have been part of the problem. However, with the kind of engagement we are doing at the Advocacy for Alleged Witches (AfAW), some outlets are beginning to rethink. Some are realigning and realizing just how unprofessional and unethical their reporting has been. They are slowly starting to highlight our perspective. However, we still have a long way to go. Nigerian media organizations still thrive on sensationalism.

The media still thrives on sensational headlines—stories designed to attract attention and appeal to primitive superstitions that people find exciting. Slowly and steadily, some outlets are beginning to support what we are doing. However, there is still a tremendous amount of work ahead.

Another challenge is this: while media agencies are quick to publish sensational, false, and misleading reports about witchcraft—often for free—when we want to put forward our perspective, they demand large sums of money. Both online and broadcast outlets do this.

For example, if we want to appear on television, they charge between $500 and $1,000 just for the appearance. Additionally, you may need to travel, pay for flights, and cover accommodation costs. This makes enlightenment and advocacy extremely expensive, even though it is precisely what the country needs to counter these harmful narratives.

Jacobsen: Do you have any final points on that last topic?

Igwe: Yes, while a few media organizations are beginning to report witchcraft accusations more responsibly—rather than treating witchcraft itself as a fact or as a “certified” part of African culture—the progress is limited. Some outlets are starting to understand AfAW’s position and provide more balance. However, we are still far from the cultural shift we need. That kind of change will not happen through one report or even one event. It requires intensive public education and sustained enlightenment.

Unfortunately, in this area, many media stations have not been supportive. They are quick to publish sensational stories, like “an elderly woman turned into a bird” or “a witch crash-landed on her way to a meeting,” as was recently reported in Delta State. These kinds of stories get free publicity.

However, when AfAW attempts to purchase airtime to educate the public, we encounter significant costs. Media outlets charge us considerable amounts of money, making enlightenment campaigns very expensive. The imbalance is stark: free space for superstition, but costly barriers for rational education.

Meanwhile, churches and religious organizations that actively promote witchcraft narratives are given abundant airtime. They advertise events with themes like “That Witch Must Die” or “Exposing the Mysteries of Witchcraft.” These programs receive free promotion, which reinforces harmful beliefs.

By contrast, when we present our position—saying plainly that witchcraft is a myth—we are given little space, asked to pay heavily, and sometimes even put under pressure during media interviews. The pressure is on us to “prove” that something imaginary does not exist, instead of challenging those who claim it does.

The media landscape is still heavily skewed toward reinforcing witchcraft beliefs. We have not yet reached the paradigm shift where media establishments themselves start questioning and dismantling these narratives. That remains the challenge before us.

The cultural shift we need will only come when the media itself transforms. Until then, they will not welcome our programs in the way they should. Even when we pay for airtime, they often schedule us in the middle of the day, when people are busy at work. They refuse to give us prime slots in the evening or late at night—times when churches preach about witchcraft to audiences at home around the dinner table.

Without media on our side, we cannot fully succeed in making witch-hunting history in this region. That is why this work is so critical.

Jacobsen: There was a memorial action on August 29, connected to victims of ritual killings. You visited a hotel site linked to one of those incidents, to connect memory with today’s anti–witch hunt work. Could you explain what happened at that hotel, and how many victims are we talking about?

Igwe: I visited because of the incident that happened there in September 1996, almost 29 years ago. What happened then is still happening today. For example, earlier this year, in February 2025, in Lagos, a young man murdered his girlfriend, used an axe to break her head, and drained her blood into a calabash, supposedly for rituals. That case mirrors what happened at the Otokoto Hotel in 1996.

At Otokoto, the victim was an 11-year-old boy who sold peanuts on the streets. A hotel gardener lured him inside, gave him a drugged drink, and when the boy became unconscious, he cut off his head. The man was apprehended while attempting to deliver the head to someone who had ordered it for ritual purposes.

The news caused a massive uproar. There were riots in the city, and people began burning the houses of those suspected of being involved.

The people labelled as “ritualists,” in other words, those involved in ritual syndicates or racketeering, were the focus of that uproar. My visit to the Otokoto Hotel aimed to remind the people of Imo State that this practice has been ongoing for far too long and must come to an end.

The government seized the hotel property, and today it is used by the police. Not far from the police station, there is a street named after the young boy who was murdered. Those responsible were eventually arrested, and some received life imprisonment while others were sentenced to death.

I visited that property to show that the same problem we saw nearly three decades ago is still with us today—only in new forms. Now, people kill their girlfriends, relatives, or acquaintances for what they call organ harvesting. They believe specific organs can be used in rituals to produce wealth, success, or power.

The narratives of religion, miracles, magic, and supernatural intervention fuel these beliefs. All of them reinforce the idea that ritual killings can deliver prosperity. What we are confronting is a Herculean task—a complex, many-headed monster of superstition and fear. Only the flame of reason, compassion, critical thinking, and skeptical inquiry can provide hope for society and for the victims.

Jacobsen: Thank you for the opportunity and your time, Leo. 

Source: Making Witch Hunting History: Dr. Leo Igwe’s Fight for Justice

Two men jailed for witchcraft murder plot against Zambia’s president Hakainde Hichilema

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A strange but true story. The year is 2025.

Belief in witchcraft is prevalent in all walks of life – but that doesn’t mean that everyone believes in witchcraft. 

An old law has been dusted off, the Witchcraft Act of 1914, to prosecute the accused.
(webmaster FVDK)

Men jailed for witchcraft murder plot against Zambia’s president Hakainde Hichilema

Zambia’s President Hakainde Hichilema says he does not believe in witchcraft

Published: September 15, 2025
By: Kennedy Gondwe, Lusaka – BBC

A court in Zambia has sentenced two men to two years in prison for attempting to use witchcraft to kill President Hakainde Hichilema.

Zambian Leonard Phiri and Mozambican Jasten Mabulesse Candunde were convicted under the Witchcraft Act after being arrested in December with charms in their possession, including a live chameleon.

“It is my considered view that the convicts were not only the enemy of the head of state but were also enemies of all Zambians,” magistrate Fine Mayambu said in his ruling.

The case has been closely followed in Zambia, as this was the first time anyone was put on trial for attempting to use witchcraft against a president.

The prosecution alleged that Phiri and Candunde were hired by a fugitive former MP to bewitch Hichilema.

Despite their insistence that they were bona fide traditional healers, the court found them guilty on two counts under the Witchcraft Act.

“The two accepted ownership of the charms. Phiri further demonstrated that the chameleon’s tail, once pricked and used in the ritual, would cause death to occur within five days,” Magistrate Mayambu said.

The lawyer for the two men, Agrippa Malando, said his clients pleaded for leniency as they were first-time offenders.

He urged the court to fine them, but the request was rejected.

Magistrate Mayambu noted that many people in Zambia, like in other African countries, believed in witchcraft, even though it was not scientifically proven.

The law was designed to protect society from fear and harm caused by those claiming to have the power to carry out acts of witchcraft, he said.

“The question is not whether the accused are wizards or actually possess supernatural powers. It is whether they represented themselves as such, and the evidence clearly shows they did,” Magistrate Mayambu said.

In addition to the two-year sentence they were given for “professing” witchcraft, the men were sentenced to six months in prison for possessing charms. 

As the sentences will run concurrently, they will serve only two years in prison, effective from the date of their arrest in December 2024. 

Hichilema has previously said he does not believe in witchcraft. He has not commented on the case.

Lawyer Dickson Jere told the BBC that the Witchcraft Act was passed during colonial rule in 1914.

He said people were “very rarely” prosecuted for practising witchcraft, but it helped protect elderly women who faced mob justice in villages after being accused of bewitching someone and causing their death. 

Witchcraft has also featured prominently in conversations over the protracted dispute between the government and the family of the late President Edgar Lungu over his funeral.

Some people believe that the government’s insistence that he should be buried in Zambia, contrary to his family’s wishes, may be for “occult reasons”.

The government has denied the accusation.

Lungu died in South Africa in June, and his body is still in a morgue there because of the failure to reach agreement over his burial.

Source: Men jailed for witchcraft murder plot against Zambia’s president

More on the same topic:

Zambia, President’s assassination attempt: convicted of witchcraft and possession of talismans

Published: September 15, 2025
By: © Agenzia Nova

A Zambian court has sentenced two men to two years in prison for attempting to use witchcraft to kill the president. Hakainde Hichilema. The Zambian Leonard Phiri and Mozambican Jasten Mabulesse Candunde They were convicted under the Witchcraft Act after being arrested in December while in possession of amulets, including a live chameleon.

“I firmly believe that the convicts were not only enemies of the head of state, but also enemies of all Zambians,” the magistrate said. End of Mayambu in his ruling. The case was closely followed in Zambia, as it was the first time anyone was tried for attempting to use witchcraft against a president. The prosecution alleged that Phiri and Candunde were hired by a fugitive former parliamentarian to bewitch Hichilema.

Despite their insistence that they were authentic traditional healers, the court found Phiri and Candunde guilty of two counts under the Witchcraft Act. “The two accepted ownership of the amulets. Phiri also demonstrated that the chameleon’s tail, once stung and used in the ritual, would cause death within five days,” Magistrate Mayambu said in reading the sentence.

The lawyer of the two men, Agrippa Malando, He said his clients requested leniency since it was their first offense and asked the court to fine them, but the request was denied. Magistrate Mayambu noted that many people in Zambia, as in other African countries, believe in witchcraft, even if it is not scientifically proven. The law was designed to protect society from the fear and harm caused by those who claim to have the power to perform acts of witchcraft, he said. “The question is not whether the defendants are magicians or actually possess supernatural powers. The question is whether they presented themselves as such, and the evidence clearly shows that they do,” the magistrate stated. In addition to the two-year sentence for “professing” witchcraft, the men were sentenced to six months in prison for possession of talismans. Because the sentences will run concurrently, the two will only serve two years in prison, starting from the date of their arrest in December 2024.

Witchcraft has also been at the centre of discussions surrounding the long-running dispute between the government and the family of the late president. Edgar Lungu regarding his funeral. Some believe the government’s insistence that he be buried in Zambia, contrary to his family’s wishes, may have been motivated by “hidden motives.” The government, however, has denied these accusations. Lungu died in South Africa in June, and his body remains in a morgue there because no agreement on his burial has been reached.

Source: Zambia, President’s assassination attempt: convicted of witchcraft and possession of talismans

And:

Zambia Jails Two Men For Chameleon Witchcraft Plot Against President Hakainde Hichilema

Published: September 15, 2925
By: Timothy Ndoro – iHarare – Zimbabwe

Two Convicted In Alleged Witchcraft Plot To Kill President Hichilema

A court in Zambia has sentenced two men to two years in prison for attempting to use witchcraft to kill President Hakainde Hichilema. The men, Leonard Phiri from Zambia and Jasten Mabulesse Candunde from Mozambique, were convicted under the Witchcraft Act after being found with charms, including a live chameleon.

Court ruling

Magistrate Fine Mayambu delivered a strong ruling in Lusaka, saying the pair posed a threat not only to the president but also to the nation.

He declared:

“It is my considered view that the convicts were not only the enemy of the head of state but were also enemies of all Zambians.”

The men were sentenced to two years with hard labour, though their sentences will run concurrently, meaning they will serve two years effective from their arrest in December 2024.

Phiri, identified as a village chief, and Candunde claimed to be traditional healers. However, evidence presented in court showed they accepted ownership of the charms.

Magistrate Mayambu noted:

“Phiri further demonstrated that the chameleon’s tail, once pricked and used in the ritual, would cause death to occur within five days.”

Prosecution’s case

The prosecution argued the two men had been hired to target President Hichilema. According to reports from The Guardian on 15 September 2025, authorities said they were discovered after a cleaner reported “strange noises”. They were later found in possession of a live chameleon, red cloth, white powder, and an animal’s tail.

Prosecutors alleged that the hiring was linked to Emmanuel “Jay Jay” Banda, an opposition MP facing trial for robbery, attempted murder, and escaping custody. His brother was named as the one who hired Phiri and Candunde.

Despite their lawyer, Agrippa Malando, pleading for leniency and suggesting a fine, the court rejected the request. Magistrate Mayambu said the law existed to protect society from fear and harm caused by people claiming to have supernatural powers.

He explained:

“The question is not whether the accused are wizards or actually possess supernatural powers. It is whether they represented themselves as such, and the evidence clearly shows they did.”

Wider context

The case has attracted significant attention as it is the first recorded trial in Zambia for attempting to use witchcraft against a sitting president.

President Hichilema, who has publicly stated that he does not believe in witchcraft, has not commented on the matter. In August 2025, he told journalist Martine Dennis on the Africa Here & Now podcast:

“Personally I don’t believe in witchcraft, never believed in witchcraft, as a person, as a family, as a Christian.”

The Witchcraft Act, introduced in 1914 during British colonial rule, rarely leads to prosecutions. Lawyer Dickson Jere told the BBC on 15 September 2025 that the law has historically been used to protect vulnerable people, particularly elderly women accused of bewitching others.

The ruling comes at a time of political tension in Zambia, with accusations of witchcraft also surfacing in disputes over the burial of former president Edgar Lungu, who died in South Africa in June 2025.

Source: Zambia Jails Two Men For Chameleon Witchcraft Plot Against President Hakainde Hichilema

More:

Two men jailed over plot to kill Zambia’s president with witchcraft

Published: September 15, 2025
By: Damilola Oluwaje – Nigeria Tribune, Nigeria

A court in Zambia has sentenced two men to two years in prison for attempting to use witchcraft to kill President Hakainde Hichilema.

According to the BBC, Zambian national Leonard Phiri and Mozambican Jasten Mabulesse Candunde were convicted under the Witchcraft Act after being arrested in December with charms, including a live chameleon.

“It is my considered view that the convicts were not only the enemy of the head of state but were also enemies of all Zambians,” magistrate Fine Mayambu said in his ruling.

The case has attracted wide attention as it is the first time anyone has been tried for attempting to use witchcraft against a president in Zambia. Prosecutors said Phiri and Candunde were hired by a fugitive former MP to bewitch Hichilema.

The men claimed they were traditional healers, but the court found them guilty on two counts under the Witchcraft Act.

“The two accepted ownership of the charms. Phiri further demonstrated that the chameleon’s tail, once pricked and used in the ritual, would cause death to occur within five days,” Magistrate Mayambu said.

Their lawyer, Agrippa Malando, said they pleaded for leniency as first-time offenders and asked the court to impose a fine, but this was rejected.

Magistrate Mayambu said many people in Zambia, like in other African countries, believed in witchcraft even though it was not scientifically proven. 

He added that the law was meant to protect society from fear and harm caused by those claiming to use witchcraft.

“The question is not whether the accused are wizards or actually possess supernatural powers. It is whether they represented themselves as such, and the evidence clearly shows they did,” Magistrate Mayambu said.

Alongside the two-year sentence for “professing” witchcraft, the men were given six months for possessing charms. The sentences will run concurrently, meaning they will serve two years from their arrest date in December 2024.

Hichilema has previously said he does not believe in witchcraft and has not commented on the case.

Lawyer Dickson Jere told the BBC that the Witchcraft Act was introduced in 1914 during colonial rule. He said people are “very rarely” prosecuted for practising witchcraft, but the law helps protect elderly women who might otherwise face mob attacks in villages after being accused of causing someone’s death through witchcraft.

Witchcraft has also been mentioned in the ongoing dispute between the government and the family of late President Edgar Lungu over his burial. Some believe the government’s insistence that he be buried in Zambia, against his family’s wishes, may be for “occult reasons”. The government has denied this.

Lungu died in South Africa in June, and his body remains in a morgue there as no agreement has been reached on his burial.

Source: Two men jailed over plot to kill Zambia’s president with witchcraft

And:

Zambia jails two men for attempting to use witchcraft on president

Published: September 15, 2025
By: Vanguard, Nigeria

A Zambian court has sentenced Leonard Phiri and Mozambican Jasten Mabulesse Candunde to two years in prison for trying to use witchcraft to kill President Hakainde Hichilema. 

They were arrested in December with charms, including a live chameleon.

“It is my considered view that the convicts were not only the enemy of the head of state but were also enemies of all Zambians,” Magistrate Fine Mayambu said.

The men were allegedly hired by a fugitive former MP. Despite claiming to be traditional healers, they were found guilty on two counts under the Witchcraft Act.

“The two accepted ownership of the charms. Phiri further demonstrated that the chameleon’s tail, once pricked and used in the ritual, would cause death to occur within five days,” the magistrate added.

Lawyer Agrippa Malando said his clients pleaded for leniency as first-time offenders, but the court rejected the request. 

The men also received six months for possessing charms, but the sentences run concurrently.

President Hichilema, who does not believe in witchcraft, has not commented. The Witchcraft Act, passed in 1914, is rarely used but aims to protect society from fear and harm.

Source: Zambia jails two men for attempting to use witchcraft on president

Zambia – Provinces – Political Map of Zambia

Mystery of boy’s torso found in Thames after ‘voodoo ritual’ remains decades later

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The story of ‘Adam’, as the African child was named after his headless body was found floating in the river Thames in the UK.

It’s good that this horrific crime is getting attention again. Kudos to the journalism!

Already in 2019 I posted a detailed account of this outrageous ritualistic murder on this site, see my posts:
March 25, Part I: The unsolved case of the torso in the Thames (2001) March 2019 article March 27, Part II: The unsolved case of the torso in the Thames (2001) 2002-2003 articles March 28, Part II: The unsolved case of the torso in the Thames (2001) 2004-2005 articles

It’s impressive how the police uncovered everything, but it never led to a rial. The perpetrators went unpunished. A painful thought.
(webmaster FVDK)

The photo Joyce Osagiede claimed to be Adam (Image: PA)

Mystery of boy’s torso found in Thames after ‘voodoo ritual’ remains decades later

Published: September 7, 2025
By: Saskia Rowlands – The Mirror, UK

More than two decades since little Adam’s torso was discovered in the river Thames, police are no closer to finding the boy’s killer after he was slaughtered in a horrific “voodoo ritual”

The child’s torso was dressed in orange shorts (Image: PA)

The torso of a little boy from Africa was found in London’s river Thames over two decades ago – but his killer is still on the loose.

An investigation found the youngster, aged between four and seven, was smuggled into Britain and slaughtered as part of a horrific voodoo ritual. Tests proved he had been plied with a powerful potion of gold dust and quartz, drugged into paralysis with a type of African bean and had his throat slit.

But despite several arrests and forensic breakthroughs over the years, nobody has been brought to justice for the horrific crime. As the 24th anniversary of the horror approaches, we take a fresh look at the evidence and how the story unfolded.

Officers recovered the body upstream (Image: SWNS)

The discovery

On September 21 2001, IT consultant Aidan Minter was walking across London’s Tower Bridge when he caught sight of something floating in the water. It was just 10 days after the 9/11 attacks in the US and the city was still strangely quiet.

At first, Aidan thought it was a shop mannequin with a red cloth attached to it. But as the object passed under the bridge and out the other side, he realised he was in fact staring at a headless child.

It’s a memory Aidan lives with to this day. He said during an interview in 2020: “I do think about him – I’ll never forget it for as long as I live.” Police pulled the body from the water upstream, close to the Globe Theatre, later that day. They named him Adam.

Aidan Minter spotted the torso in the river (Image: BBC NEWS)

The first week

Early investigations suggested Adam’s body may have been in the water for as long as 10 days. Police conclude he died from having his throat slit. His arms, legs and head had all been expertly amputated. The body parts have never been found.

There were no signs of physical or sexual abuse, and he had been well fed. He was wearing nothing but a pair of orange shorts – something which later gave officers their first breakthrough. The label indicated they were made by firm Kids & Company and the size and colour could only be found in a small number of shops in Germany.

Detective sergeant Nick Chalmers was one of the police officers assigned to the case and says it was the strangest and most complex of his career. He added: “You definitely have a tie to a case, and there’s this drive to find answers. The one thing that has lingered is the frustration that we didn’t find all the answers.”

Retired detective Nick Chalmers worked on the investigation (Image: BBC NEWS)

African connection

Tests showed Adam had lived in Africa until shortly before his death. Because his body had been precisely butchered, experts decided it had been a ritualistic murder.

Some thought it was a rare so-called “muti” killing found in southern Africa – when a victim’s body parts are removed and used by witchdoctors. Others said it was more likely a human sacrifice linked to a twisted version of Yoruban belief systems from Nigeria.

Nelson Mandela later made an impassioned plea to the African public for help, saying: “The boy comes from somewhere in Africa, so if anywhere, even in the remotest village of our continent, there is a family missing a son of that age who might have disappeared around that time please contact the police.”

Nelson Mandela made an impassioned plea (Image: Mirrorpix)

Breakthrough

In July 2002, social workers in Glasgow became concerned for the safety of two girls living with their mum, an African woman named Joyce Osagiede. Council workers found bizarre, ritualistic objects in her home. And at a court hearing to take the children into care, Joyce told an alarming story of cults, killings and sacrifices.

Joyce Osagiede was considered a key witness (Image: BBC NEWS)

DS Nick Chalmers searched her home and found clothes with the same Kids & Company label and in the same sizes as Adam’s orange shorts. Joyce is arrested.

Officers were convinced Joyce was an important part of the story, but she was confused and kept changing her account. She denied knowing Adam, but was unable to explain the extraordinary coincidence about the shorts. Officers lacked enough evidence to charge Joyce. She remained in Glasgow awaiting an asylum decision.

The shorts were from a brand called Kids and Company (Image: SWNS)

September – November 2002

Forensic work narrowed down Adam’s birthplace to land near Benin City in Nigeria, which is Joyce’s home city. Pollen samples in his gut showed he had been living in the south-east of England for a few days or weeks before his death. Also in his stomach was an unusual substance made of African river clay – including vegetation, ground bone and traces of gold and quartz. The presence of ash showed the mixture had been burned before Adam ate it.

In November, Joyce was deported after the Home Office rejected her asylum application. She vanishes after landing in Lagos. Afterwards, German police say she lived in Hamburg until late 2001, which is the city where Adam’s shorts were purchased.

July – October 2003

A man named Kingsley Ojo is arrested as part of several human trafficking raids in London. Police discovered he was one of two contacts on Joyce’s phone. And during a search of his house, officers find an animal skull pierced with a nail, liquid potions, packets of sand and a videotape labelled ‘rituals’ which showed an adult being beheaded.

Kingsley Ojo was jailed with four charges of people smuggling and using fake documents (Image: PA)

Meanwhile, botanists at London’s Kew Gardens analysed samples of a plant found in Adam’s gut and discovered he was fed small amounts of Calabar bean, sometimes known as the Doomsday, and used in witchcraft ceremonies in West Africa. The dosage found would have paralysed Adam but not prevented any pain. Ground up seeds from the Datura plant, which acts as a sedative and causes hallucinations, were also found.

Traces of so-called Doomesday seeds were found in Adam’s stomach
(Image: Universal Images Group via Getty Images)

July – December 2004

Kingsley Ojo was jailed with four charges of people smuggling and using fake documents to obtain a passport and driving licence. He was said to have performed ‘juju’ ceremonies for other inmates behind bars.

An inquest into Adam’s death recorded a verdict of unlawful killing, hearing that he died from neck wounds suffered while he was still alive.

Adam was laid to rest in an unmarked grave( Image: BBC NEWS)

2005 – 2008

Kingsley Ojo offered to help the team investigating Adam’s death and claims he has secret recordings of Joyce. While awaiting deportation, he convinced officers he could help and spent two years feeding them information.

In December 2006, Adam’s body was laid to rest in an unmarked grave in a London cemetery. And two years later, Ojo is deported back to Nigeria after detectives decide they can’t rely on him.

In Nigeria, Joyce Osagiede finally admits she looked after Adam when she had lived in Hamburg in northern Germany and bought the orange shorts found on his body. A social worker assessing benefit claims later says she met Joyce on several occasions when she was in Hamburg and remembers seeing her with a small boy who she believes was Adam.

March 2011 – 2012

Joyce Osagiede claimed a photo found among her belongings in Germany was of Adam. She said his real name was Ikpomwosa and that she had looked after the boy, but gave him to a man called Bawa.

The following year, Joyce’s brother Victor said the boy in the photo was not Adam, claiming it was a misunderstanding. The BBC later met with Victor and Joyce who said the boy in the image was actually called Danny – who was later tracked down in Hamburg.

Joyce then suggests Adam was called Patrick Erhabor. She later identifies the man Bawa as trafficker Kingsley Ojo. Ojo continues to deny links to Adam’s killing and no evidence of his involvement is found.

The photo Joyce claimed to be Adam(Image: PA)

September 2021 – present

The Met Police launch a fresh appeal to find Adam’s killer to mark the 20 year anniversary of his body being found. The previous year, Joyce’s brother Victor revealed Joyce had died.

Aidan Minter, who spotted the body in the river, was diagnosed with acute post-traumatic stress disorder. He says he felt utterly helpless, knowing his discovery was somebody’s son.

For retired detective Nick Chalmers, the lack of answers is deeply frustrating. He said: “This was an innocent young child. There are people responsible for his death who haven’t been brought to justice. Twenty years on, I wish we knew the identity of Adam – and his parents. In reality, he is a missing child from a family, who probably don’t know he’s buried here in London.”

Source: Mystery of boy’s torso found in Thames after ‘voodoo ritual’ remains decades later

Nigeria: Police arrest man over alleged killing of mother accused of witchcraft in Jigawa state

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Detailed circumstances are not yet unknown but one thing is clear: the brutal killing of an innocent woman who was accused of witchcraft.

The revolting crime was allegedly committed by three men including a son of the murdered lady. It all happened in the Northern state of Jigawa.

Jigawa State is located in the North West geopolitical zone of the Federal Republic of Nigeria (Nigeria is divided into six geopolitical zones commonly called zones). With a surface area of 23.154 km2 Jigawa State ranks 18th (out of 36 states) and with an estimated population of about 7.3 million people in 2025 (7 million in 2020)  it occupies the 9th position.

The capital of Jigawa State is Dutse. The state is well-known for the Dutse Habude cave paintings.

Until 1991, Jigawa State was part of Kano State. Its bordes the Republic of Niger. The majority of the population are Muslim and of Hausa or Fulani (called Peul in francophone Africa) background. JIwaga State is with eleven other Nigerian States governed by Sharia law.

Source: Wikipedia

Jigawa man arrested for killing mother over witchcraft claim

Published: August 29, 2025
By: Dayo Oyewo – Punch, Nigeria

A 25-year-old man, Jibrin Ado, has been nabbed by the police in Jigawa State for killing his mother on suspicion of witchcraft in the Gerawa area of the state.

PUNCH Metro learnt this on Thursday from a statement on X by security expert, Zagazola Makama. (See article below Police arrest man over alleged killing of mother accused of witchcraft in Jigawa – webmaster FVDK)

According to him, Ado perpetrated the act alongside some accomplices on Tuesday.

The accomplices were identified as Musa Kwalle, Dan Abba, Sule Musa, and one Arrow, all of Gerawa village.

“Sources said that on August 26 at about 4:30 p.m., the suspect, identified as Jibrin Ado of Daneji Village, conspired with others – Musa Kwalle, Dan Abba, Sule Musa, and one Arrow, all of Gerawa Village – and trespassed into the home of his father, Adamu Saleh.

“The suspects beat up his (Saleh’s) wife, Magajiya Ado, 50, with heavy sticks until she became unconscious, accusing her of witchcraft,” he wrote.

Makama further stated that the victim was rushed to General Hospital in the Ringim area of the community, where she died while receiving treatment.

“Sources  said that her corpse had since been released to the family for burial. The sources added that one of the suspects, Jibrin Ado, had been arrested while others were still at large,” he concluded.

When contacted, the state Police Public Relations Officer, Lawan Shiisu, promised to find out and revert. He had yet to do so as of the time the report was filed.

Source: Jigawa man arrested for killing mother over witchcraft claim

See also:

Police arrest man over alleged killing of mother accused of witchcraft in Jigawa

Published: August 28, 2025
By: By: Zagazola Makama Nigeria (

The Police Command in Jigawa has arrested a 25-year-old man over the death of his mother, whom he and accomplices allegedly attacked on suspicion of witchcraft.

Sources said that on Aug. 26 at about 4:30 p.m., the suspect, identified as Jibrin Ado of Daneji Village, conspired with others – Musa Kwalle, Dan Abba, Sule Musa and one Arrow, all of Gerawa Village – and trespassed into the home of his father, Adamu Saleh.

“The suspects beat up his wife, Magajiya Ado, 50, with heavy sticks until she became unconscious, accusing her of witchcraft,”said the sources.

According to the sources, the victim was rushed to General Hospital, Ringim, where she died while receiving treatment.

Sources said that her corpse had since been released to the family for burial.

The sources added that one of the suspects, Jibrin Ado, had been arrested while others were still at large.

Source: Police arrest man over alleged killing of mother accused of witchcraft in Jigawa

Liberia: elderly woman killed over witchcraft accusation in Maryland County; five arrested

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Witchcraft accusations are not uncommon in Liberia – nor in other African countries, as can be read in my recent post of August 18 and older posts.

I’ve commented in older posts on the outdated practice of witchcraft accusations and related maltreatment, sassywood practices (trial by ordeal) and mob justice. For briefness sake I present here some of my earlier posts on this subject. The reader is warned that some graphic details may be shocking.

Accusations of witchcraft are not limited to a particular area, county, town, village or tribe, as the following lists shows. Moreover, it must be emphasized that reported cases are usually the tip of an iceberg. It must be feared that many cases remain unreported.

Liberia: School expels K-1 pupil for alleged witchcraft
March 20, 2021

Liberia: woman dies after reportedly taking ‘sassywood’ to clear her innocence from witchcraft allegations
August 29, 2020

Liberia: adolescent girl tortured, accused of witchcraft
July 5, 2020

Liberia: Police and Gender Ministry rescue 29 children accused of witchcraft in Nimba County
January 18, 2020

Liberia: Maryland police arrest eight suspects for murdering three for witchcraft
September 9, 2019

Liberia: Sinoe County ‘Witchcraft Case’ transferred to Grand Bassa County
August 31, 2019

Also, during the back-to-back civil wars (1989-2003) witchcraft accusations as well as other ritual abuse and practices including cannibalism were a cruel realty, see my October 2022 post, Atrocities, witchcraft, superstition and ritualistic cannibalism during Liberia’s First Civil War (1989-1997).
(webmaster FVDK)

Liberia: Elderly woman killed over witchcraft accusation in Maryland County; five arrested.

Published: August 19, 2025
By: Christian Appleton – GNN General News network, Liberia

Source: Elderly woman killed over witchcraft accusation in Maryland County; five arrested.

Nigeria: rallying against witch hunts and ritual attacks in Ekiti State

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Tomorrow, Tuesday, August 19, an important event will take place in Ekiti State. Human rights abuses linked to witchcraft beliefs and ritual attacks will be the focus of a forum in the state.

Leaders and representatives of state and non-state agencies will convene to brainstorm on this critical topic and explore ways of addressing the abuses. As in other states in Nigeria, superstitious belief in witchcraft and ritual wealth is pervasive in Ekiti and often leads to egregious human rights abuses.

Introduction under construction
(webmaster FVDK)

Rallying Against Witch Hunts and Ritual Attacks in Ekiti – By Leo Igwe

Published: August 17, 2025
By: Leo Igwe – Opinion, Nigeria

Reported cases of witch hunts and ritual attacks are only the tip of the iceberg. Most instances of witch persecution and ritual murder are unreported because they happen in rural areas where such abuses are believed to be the ‘norm’, and align with local ‘customs and traditions’. Victims of witch hunts and ritual attacks are often vulnerable members of the population, women, children, the elderly, people with disabilities, or persons in weak sociocultural positions.

Leo Igwe directs the Advocacy for Alleged Witches.

On Tuesday, an event will take place in Ekiti State. Human rights abuses linked to witchcraft beliefs and ritual attacks will be the focus of a forum in the state. Leaders and representatives of state and non-state agencies will convene to brainstorm on this critical topic and explore ways of addressing the abuses. As in other states in Nigeria, superstitious belief in witchcraft and ritual wealth is pervasive in Ekiti and often leads to egregious human rights abuses. Until recently, these violations have been ignored; they have not been treated with the urgency they deserve.

Some of the cases have been reported in the media. These cases highlight the challenges of addressing these abuses. In one such case, some youths killed a 70-year-old woman, Rebecca, in Omuo Ekiti for witchcraft. These youths murdered the woman based on a dream of a little girl. The girl dreamt that the woman was responsible for the illness of her stepson.

As reported, the daughter of the deceased, recounted: “The late Mrs Adewumi was invited to the palace of the Olomuo of Omuo Ekiti, Oba Noah Omonigbehin, sometime in May this year based on an allegation that she used witchcraft power to harm her step-son, by name Ola…On getting to Olomuo’s palace, the family was asked to come the following day at 6 a.m., and on that day, the palace was full to the brim. My mother was then asked to undress to the pants, after which a series of questions were asked. She was then given a concoction (Obo leaf) said to make witches confess and die. My dear mother was told that she would die within seven days if she were involved in Ola’s matter. Nine days passed, nothing happened, and I left for my base in Lagos. Three weeks later, on June 26, some youths in the town went to our house and brought out my mother and forced her to drink a poisonous item. They then took her outside into the rain, where she was beaten and subjected to serious torture. When she was almost dying, they took her back into her room and laid her on the bed. She died on June 30.” One thing that was noteworthy in the report was the failure of the police to arrest because community leaders advised the police against interfering or intervening in a witchcraft case.

In a related development, a monarch in Ekiti accused a widow of witchcraft and subsequently banished her from the community. According to the report, this monarch, a retired police officer, claimed that the woman turned into a black goat, and mystically caused an accident and made another family member.

The woman denied being a witch and magically causing any harm. She claimed the monarch accused and banished her because she refused to swear an oath at the palace shrine. She refused to forfeit the late husband’s property. The traditional ruler claimed that the banishment was in line with the tradition of the community, that the woman must come before the shrine to swear an oath and prove her innocence. Incidentally, there was no mention of any police intervention in the case, probably because the traditional ruler was a former police officer.

In another case, the court jailed two siblings, Sunday Arowosoki, 25, and Gbolaga Arowosoki, for assault and malicious damage to the property of a widow. They accused the woman of killing her husband through witchcraft. Some people reported the case to the monarch, “who dismissed the allegation as frivolous and unsubstantiated”. Unlike in previous cases, the police and the traditional ruler acted and intervened; they supported the accused. This development is quite commendable. The traditional ruler dismissed the allegation as baseless. From the report, the accusation was not one of the grounds for conviction. It should have been the case. Witchcraft accusation is a crime under the law. It is pertinent that accusers are prosecuted and punished to restrain accusations.

In addition, there have been reports of abuses linked to ritual attacks and beliefs in Ekiti state. For instance, in February, TVC reported that the Ekiti state police command arrested a 23-year-old man, Solomon Fabiyi, for attempting to use his seven-year-old nephew, Jomiloju, in a money ritual. The report says that the ‘ritual doctor’ he contacted for the sacrifice reported the matter to the police. The deputy governor urged youths in the state to refrain from ritual killing and eschew ‘devilish and unclean ways of accumulating wealth.

Reported cases of witch hunts and ritual attacks are only the tip of the iceberg. Most instances of witch persecution and ritual murder are unreported because they happen in rural areas where such abuses are believed to be the ‘norm’, and align with local ‘customs and traditions’. Victims of witch hunts and ritual attacks are often vulnerable members of the population, women, children, the elderly, people with disabilities, or persons in weak sociocultural positions.

Witch hunts and ritual attacks persist because most Nigerians strongly believe that witches are real and that people can make money or become rich through ritual sacrifice. The practices are rooted in ignorance, fear, anxiety, and superstitions. Unfortunately, traditional religion, Christianity, and Islam sanctify and reinforce these beliefs and practices. The Advocacy for Alleged Witches will work with stakeholders in Ekiti to highlight misconceptions, illusions, and delusions, and other ‘traditional’ religious and cultural narratives that motivate abuses and atrocious acts linked to witchcraft and ritual beliefs.

Source: Rallying Against Witch Hunts and Ritual Attacks in Ekiti -By Leo Igwe

Amnesty International – Ghana: hundreds accused of witchcraft urgently need protection and reparation

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Belief in witchcraft is widespread on the African continent. Amnesty International recently released a report highlighting the situation in Ghana, in particular in the northern part of the country, but accusations of witchcraft and attacks on persons accused of being witches, in particular elder women, are – I dare say – common in many African communities, in rural areas as well as urban centers. See my previous posts on the subject.

Authorities often fail to react adequately on these human rights violations. It is not rare that even those occupying responsible positions in society also belief in witchcraft, joining violators in stead of protecting vulnerable victims.

As Amnesty International emphasizes in its report, root causes must be addressed. Genevieve Partington, Country Director Amnesty International Ghana pleads for an active role of governments in combatting this evil:

“The government should establish a properly resourced long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people, including witchcraft accusations.”

Read the full story below.

NB The full title of the Amnesty International report is ‘Branded for life: how witchcraft accusations lead to human rights violations of hundreds of women in north Ghana’.
(webmaster FVDK)

Witchcraft accusations putting hundreds at risk of “physical attacks or even death” in Ghana, Amnesty says

Published: April 14, 2025
By: CBS BNews (CBS/AFP)

Hundreds of people suspected of witchcraft in Ghana, especially older women, face rampant human rights abuses including murder, Amnesty International said Monday, asking the government to criminalize accusations and ritual attacks.

In 2023, the Ghanaian parliament passed a bill making it a criminal offense to declare, accuse, name or label someone as a witch but the bill is yet to be signed into law.

“The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death,” Amnesty said.

“Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles. In some cases, accusers even base their claims on having had a bad dream about a person,” it added.

The majority of victims are “marginalized individuals, particularly older women,” in areas in the country’s northern and northeastern regions, the report said.

Belief in witchcraft remains common in many rural communities along the west African coast, including Ghana, and elsewhere in the continent. Earlier this year, two men in Zambia were charged with practicing witchcraft and possessing charms intended to harm the country’s president.

People accused of witchcraft are usually banished from their home areas and in Ghana they seek refuge in camps run by traditional priests “where they remain until they die or a family member or another community accepts them,” the rights monitor said.

Amnesty said Ghana had not done enough to protect victims, stressing the need for a sensitization campaign in vulnerable areas.

It also said the government had failed to “ensure access to adequate food, safe housing and clean water” for people living in these camps.

“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Amnesty’s country director in Ghana.

Partington is also a member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020 in northern Ghana.

Similar attacks occur in other parts of Africa.

Eight women blamed for the death of two ailing boys in Guinea Bissau last year were forced to drink poison and died.  

Also last year, two women in their sixties were publicly stoned and their bodies burnt in the Democratic Republic of Congo for allegedly causing the deaths of several people.

This is a reflection of how “we treat elderly people,” Leo Igwe, founder of Nigeria-based non-profit Advocacy for Alleged Witches, told AFP.

Samadu Sayibu of Ghana’s rights group Songtaba, said it also “highlighted issues such as gender and poverty.”

Belief in witchcraft is also common in some rural communities in Angola despite strong opposition from the church in the predominantly Catholic former Portuguese colony. Last year, police said about 50 people died in Angola after being forced to drink an herbal potion to prove they were not sorcerers.

During a 2009 trip to Angola, Pope Benedict urged Catholics to shun witchcraft and sorcery.

Source: Witchcraft accusations putting hundreds at risk of “physical attacks or even death” in Ghana, Amnesty says

The original Amnesty International article:

Ghana: Hundreds accused of witchcraft urgently need protection and reparation

Published: April 14, 2025
By: Amnesty International

The Ghanaian authorities have failed to protect and fulfil the human rights of hundreds of victims of witchcraft accusations and ritual attacks that forced them to flee their communities fearing for their lives, said Amnesty International in a new report.

“Branded for life: How witchcraft accusations lead to human rights violations of hundreds of women in North Ghana”, documents the situation across four informal camps where accused people, primarily older women, are currently living with insufficient access to health services, food, safe housing, clean water and economic opportunities. At the time of Amnesty International’s visits in November 2023 and April 2024, more than 500 people were residing in the camps.

Click here to download the Report

“Witchcraft accusations and related abuses infringe on a person’s right to life, to security, and to non-discrimination. This deeply rooted and prevalent practice has led to untold suffering and violence. While the belief in witchcraft is protected under international law, harmful practices that stem from the belief are not and those impacted need protection and reparation,” said Michèle Eken, Senior Researcher at Amnesty International.  

“He doesn’t want me [in the community], that’s why he accused me”

The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death. Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles.

In some cases, accusers even base their claims on having had a bad dream about a person.

They always have plans of putting allegations against you, especially if you are hardworking and are still strong and doing well as a woman.A resident of the Kukuo camp

“My neighbour said he dreamt […] that I was trying to kill him. He doesn’t want me [in the community], that’s why he accused me,” said Fawza*, resident of Gnani camp. “I refused for the [village] chief to marry any of my daughters. One day, a child got sick in the community and the chief accused me,” said Fatma*, resident of the Kukuo camp.

Another resident of the Kukuo camp about 60 years old, said: “They always have plans of putting allegations against you, especially if you are hardworking and are still strong and doing well as a woman.”

Authorities failing to ensure decent living conditions in camps

Women accused of witchcraft have no safe place to run to other than camps overseen by religious leaders in the northern and north-east regions of Ghana, which are now more than a century old. 

Gambaga Camp, North East Ghana

Although the camps offer shelter, the living conditions are inadequate. Alimata* struggles with her accommodation: “I have my own room here, but it needs reroofing. Water comes down through the roof when it rains.” A resident of the Kukuo camp in her eighties, has not been able to support herself since she fled her village: “I miss a lot [from home]. I had everything. I was harvesting shea nuts. Now, if someone doesn’t feed me, how would I eat?”

The government has failed to ensure access to adequate food, safe housing and clean water in the camps. Health services are also inadequate for women who have serious or ongoing health conditions. Livelihood opportunities are limited and there is no governmental programme to support victims of witchcraft accusations.

“Because people in the camps are unable to provide for themselves, the authorities have a duty to protect and support them. But they have so far failed to do so,” said Marceau Sivieude, Amnesty International’s Interim Regional Director for West and Central Africa.  

Witchcraft accusations and ritual attacks must be criminalized  

The testimonies point to the state’s failure to establish an environment conducive to criminal investigations and prosecutions of witchcraft-related attacks. This, in turn, contributes to the recurrence of accusations and related abuses.

By not providing a specific legal framework to address this harmful practice, the Ghanaian authorities have failed in their duty to protect victims.

“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Country Director of Amnesty International Ghana and member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020.

Root causes must also be addressed

The belief in witchcraft is entrenched in several communities. Criminalizing witchcraft accusations alone would not resolve the issue. While some sensitization initiatives have been conducted by NGOs and at the local government level, they are not enough to comprehensively combat stereotypes linked to witchcraft accusations.

The government should establish a long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people.Genevieve Partington, Country Director of Amnesty International Ghana

“We urge the adoption of a holistic approach that addresses the root causes of the abuses including social and economic reintegration programmes, along with protection and reparations to persons who suffered abuses due to an accusation,” said Genevieve Partington.  

“The government should establish a properly resourced long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people, including witchcraft accusations.”

Background 

This report is based on research conducted between July 2023 and January 2025. The organization interviewed 93 people accused of witchcraft living in four camps, including 82 women, most of them aged 50 to 90.

As part of Amnesty International’s campaign, discussions were held in early February 2025 with the Office of the Attorney General and the Ministry of Gender, Children and Social Protection. They expressed interest in the reintroduction in parliament of the private members bill to criminalize witchcraft accusations and to protect victims of witchcraft accusations. The bill was reintroduced shortly afterwards.  

Amnesty International shared the preliminary findings of this report on 26 February 2025 with the authorities. At the time of finalizing the report, no responses had been received.

* Names have been changed to protect identity.

Source: Ghana: Hundreds accused of witchcraft urgently need protection and reparation

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Hundreds facing witchcraft accusations in Ghana need protection: Amnesty

Ghana’s national flags flay at half staff for late Ghana President John Atta Mills in Accra, Ghana, Friday, July 27, 2012. (AP Photo/Christian Thompson ) (The Associated Press)

Published: pril 14, 2025
By: AFP, CTV News Canada

Accra, Ghana — Hundreds of people suspected of witchcraft in Ghana, especially older women, face rampant human rights abuses including murder, Amnesty International said Monday, asking the government to criminalise accusations and ritual attacks.

In 2023, the Ghanaian parliament passed a bill making it a criminal offence to declare, accuse, name, or label someone as a witch but the bill is yet to be signed into law.

“The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death,” Amnesty said.

“Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles. In some cases, accusers even base their claims on having had a bad dream about a person,” it added.

The majority of victims are “marginalized individuals, particularly older women,” in areas in country’s northern and northeastern regions, the report said.

Belief in witchcraft remains common in many rural communities along the west African coast, including Ghana.

People accused of witchcraft are usually banished from their home areas and in Ghana they seek refuge in camps run by traditional priests “where they remain until they die or a family member or another community accepts them,” the rights monitor said.

Amnesty said Ghana had not done enough to protect victims, stressing the need for a sensitisation campaign in vulnerable areas.

It also said the government had failed to “ensure access to adequate food, safe housing and clean water” for people living in these camps.

“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Amnesty’s country director in Ghana.

Partington is also a member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020 in northern Ghana.

Similar attacks occur in other parts of Africa.

Eight women blamed for the death of two ailing boys in Guinea Bissau last year were forced to drink poison and died.

Also last year, two women in their sixties were publicly stoned and their bodies burnt in the Democratic Republic of Congo for allegedly causing the deaths of several people.

This is a reflection of how “we treat elderly people,” Leo Igwe, founder of Nigeria-based non-profit Advocacy for Alleged Witches, told AFP.

Samadu Sayibu of Ghana’s rights group Songtaba, said it also “highlighted issues such as gender and poverty”.

Source: Hundreds facing witchcraft accusations in Ghana need protection: Amnesty

Liberia Human Rights report condemns continuation of female genital mutilation, trial by ordeal, and ritual killings

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As elaborated further in the article presented below, the human rights situation in Liberia, as reported by the Independent National Commission on Human Rights (INCHR) in its 2024 Human Rights Situation Report, is very worrisome with severe human rights violations across the country. Notably, I quote, “The report (…) condemned the continuation of harmful traditional practices, particularly female genital mutilation (FGM), trial by ordeal, and ritual killings. Despite calls from both the government and traditional leaders to end these practices, they remain rampant (….)” Unquote.

Ritual killings, trial by ordeal (‘sassy wood trial’) and witchcraft accusations are persistent problems in Liberia and on many occasions I have drawn attention to these practices, reporting on particular ritual murder cases. In the recent past there have only been a few reported cases of ritual violence including murder but, as the 2024 Human Rights Situation Report of the INCHR demonstrates, this does not mean that the ugly practice of killing human beings for ‘juju’ purposes, traditional trials by ordeal and witchcraft accusations have vanished – unfortunately not.

It is interesting to note that the INCHR categorizes ritual killings as a traditional practice. It is a fact, that the origin of killing for ritual purposes (to obtain ‘juju’) in Liberia goes back to the history of certain tribal communities, but Liberia’s recent past contains an abundance of ritual murders which were committed because of sheer greed and which are hardly distinguishable from ordinary criminal acts including abduction, torture and murder.

Providing an exhaustive list of examples here would require too much space, I will just give three examples covering the past 50 years: (1) the Maryland murders in the late 1970s; (2) ritual killings in the Doe era (1990s) ; and (3) accusations linking the Weah Administration (2018 – 2024) to ritual killings – underligning that ritualistic murders are being committed in Liberia every year.
(Note: I purposely omit here the back-to-back civil wars (1989-2003) with its many atrocities, ritualistic killings and cannibalism.).

The one million dollar question that emerges is of course: ‘Why are there still ritual murderers in Liberia, why hasn’t the phenomenon of ritual killings disappeared?

He/she who knowns the answer should speak.
(webmaster FVDK)

Liberia: INCHR 2024 Report Highlights Alarming Human Rights Violations in Liberia

Published: March 28, 2025
By: Front Page Africa, Liberia

Monrovia-The 2024 Human Rights Situation Report released by the Independent National Commission on Human Rights (INCHR) has shed light on severe human rights violations across Liberia, pointing to troubling trends that persist despite some positive efforts in certain sectors.

The report, presented by INCHR Chairperson Cllr. Dempster Brown, paints a concerning picture of the state of human rights in Liberia, with key violations spanning state security brutality, prolonged pretrial detention, gender-based violence, and the continued prevalence of harmful traditional practices.

State Security Brutality and Excessive Use of Force

The most pressing concern raised in the report is the brutality of state security forces. Instances of excessive use of force by law enforcement, often leading to deaths, have continued to occur with alarming frequency.

One such incident highlighted in the report was the killing of a 17-year-old student by a police officer on July 1, in Paynesville City.

The officer was involved in a confrontation with a suspect, and in an attempt to restrain the individual, he discharged his weapon, fatally injuring the student. Despite the officer being arrested and charged with murder, this case underscores a broader issue of unchecked violence by state security forces.

Prolonged Pretrial Detention and Judicial Delays

Another critical violation addressed in the report is the widespread issue of prolonged pretrial detention. Many individuals are held in detention for extended periods without trial, contributing to overcrowding in Liberia’s prisons.

These delays are further compounded by a shortage of judicial officers in rural areas, preventing timely adjudication of cases.

Prolonged Pretrial Detention and Judicial Delays

Another critical violation addressed in the report is the widespread issue of prolonged pretrial detention. Many individuals are held in detention for extended periods without trial, contributing to overcrowding in Liberia’s prisons.

These delays are further compounded by a shortage of judicial officers in rural areas, preventing timely adjudication of cases.

This backlog in the judicial system according to the report, has led to a growing distrust in the country’s ability to deliver justice.

Gender-Based Violence and Rape

The INCHR report also expressed grave concern over the persistence of gender-based violence (GBV), with rape cases, particularly those involving minors, remaining a constant threat.

Despite ongoing efforts to address this issue, there has been no significant reduction in the prevalence of sexual violence, with victims often left without adequate protection or recourse to justice.

Harmful Traditional Practices

The report further condemned the continuation of harmful traditional practices, particularly female genital mutilation (FGM), trial by ordeal, and ritual killings. (italics added by the webmaster)
Despite calls from both the government and traditional leaders to end these practices, they remain rampant, with young girls being particularly vulnerable. The practice of FGM, in particular, continues to impact young children who are often subjected to the procedure at the expense of their education and well-being.

Enforced Disappearances and Extrajudicial Killings

The issue of enforced disappearances was also highlighted, with the case of Abrahima Kalil Cherif standing out.

Cherif, who was arrested in 2024, was reported missing after being detained at the Monrovia Central Prison. His case, along with other instances of enforced disappearances and extrajudicial killings, points to serious lapses in Liberia’s adherence to both national and international human rights standards.

The appalling conditions in Liberia’s prisons were another critical area of concern. Overcrowding, lack of medical care, and the rampant spread of diseases like tuberculosis and hepatitis B have created a dire situation for inmates.

The report stressed that the prolonged pretrial detention system exacerbates these conditions, placing detainees at severe risk of health complications.

Child Protection and Violations in Concession Areas

Additionally, the report said children in Liberia remain vulnerable to exploitation, with widespread reports of child labor, sexual violence, and even torture.

“Children accused of witchcraft are often subjected to public humiliation and violence, highlighting the need for stronger child protection measures. Additionally, the report pointed to violence in concession areas, where communities protesting against poor conditions have been met with deadly force from state security, leading to significant human rights abuses,” the report added.

Call for Immediate Action

In light of these grave violations, the INCHR has called for government immediate action to address the issues raised in the report.

The Commission has further recommended Investigations into all killings by state and non-state actors, with appropriate accountability, Expedited reforms to address the backlog in the judicial system and alleviate overcrowding in prisons, the criminalization of harmful traditional practices such as FGM and trial by ordeal, strengthened protections for women and children, particularly in the areas of gender-based violence and child labor and Enhanced oversight of law enforcement agencies to ensure accountability for misconduct.

Meanwhile, the 2024 INCHR report underscores the urgent need for reforms in Liberia’s approach to human rights, noting that continued violations, particularly those involving state security forces, judicial delays, gender-based violence, and harmful traditional practices, demand immediate attention from the government.

The INCHR said that without significant changes, Liberia risks undermining its commitment to human rights, both domestically and on the international stage.

Source: Liberia: INCHR 2024 Report Highlights Alarming Human Rights Violations in Liberia

Nigeria: Kaduna, Kano, Katsina residents seek death sentence for ritualists, cannibals

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In previous posts I’ve reported on death sentences pronounced in Nigerian states. In Delta State (2024), Niger State (2024), Rivers State (2020), Osun State (2020), Ondo State (2019), to be more specific. Shortly, more states may follow, as the following article implies. The increase in ritualistic murders has led the population in Kaduna, Kano and Katsina states to press their governments to allow for the death penalty for ritualists and those found selling or eating human parts, according to the article cited below.

As mentioned before on this site, Nigeria is a signatory to the Universal Declaration of Human Rights, adopted by the UN in 1948. National and international organizations emphasize that the death penalty breaches human rights including the right to life and the right to live free from torture or cruel, inhuman or degrading treatment or punishment. Both rights are protected under the 1948 Universal Declaration of Human Rights,

The surge in criminal killings for ritualistic purposes, human sacrifices, child trafficking, and various sorts of witchcraft activities in a number of SSA countries have resulted in an increasing number of countries adopting laws allowing for the death penalty for convicted criminals. In Nigeria a number of states have adopted legislation allowing the sentencing to death of convicted ritual murderers which does not always mean that they are actually executed. 

Though I strongly support the prosecution of suspected ritual murderers and the rule of law, I have my doubt about the effectiveness of the capital punishment as a deterrent. The phenomenons of ritualistic murders and witchcraft are too complicated to eradicate by only harsh punishments. I can cite many examples, in various countries – to name one: Liberia.

I witnessed the public execution by hanging of seven convicted ritualistic murderers, in Harper, Maryland County, almost fifty years ago, in 1979.

Did this eradicate ritual murders in Liberia? No.
Did this eradicate the belief in witchcraft in Liberia: No.
Did this eradicate superstition in Liberia? No.

Hanging of the Harper Seven, Liberia, February 16, 1979. Source: F. van der Kraaij Collection Wikimedia.

In my opinion only education will bring the desired result, in combination with the strict rule of law, not allowing any exception, political interference of ‘big shots’: political, religious or traditional leaders, resulting in a shameful impunity. All what is needed is the political will to end these cruel outdated and criminal practices and atrocities. They have no place in the 21st century.
(webmaster FVDK)

Kaduna, Kano, Katsina residents seek death sentence for ritualists, cannibals

Published: March 3, 2025
By: Agency Report – Daily Nigerian

There have been growing concerns about the obnoxious increasing trend of of ritual killings across Nigeria.

The News Agency of Nigeria reports that the heightened situation of ritual killings is driven by the quest for quick wealth, poverty, unemployment, and lack of effective legislation.

There have also been sustained calls for stronger laws against ritual killings to effectively stem the tide of the menace.

There have also been appeals for plausible economic empowerment programmes and public awareness campaigns to deal with the dastardly phenomenon.

Analysts have posited that the government, civil society, and individuals must work together to address the underlying factors and put an end to these heinous crimes.

In Katsina State, the residents of have urged the government to provide a death sentence against ritualists and those found selling or eating human parts.

They made the call in an interview with the News Agency of Nigeria (NAN)in Katsina.

The residents said the call has become imperative in view of the increasing cases of ritual killings, particularly in some parts of the country.

Ayuba Inusa, a resident of Katsina, said that was the only way to prevent the people from joining the ritual and cult groups.

He said: “Since the perpetrators have no mercy, they deserve to be treated with no mercy, to serve as a deterrent to those willing to join the groups.”

Inusa further stressed the need for the traditional and religious leaders to intensify efforts in preaching against the ugly act.

On his part, Kabir Tukur, advised the people against the desire to accumulate worldly materials using such inhumane and ugly methods.

He said,”That is because most of the victims were those who want to accumulate material things easily and anyhow.”

Tukur further urged parents to be monitoring their sons and daughters and discourage them against such bad habits to prevent them from becoming victims of such circumstances.

He also urged girls and women to be wary of friendship in the social media, saying, “because, most of the victims were easily caught up through that platform.”

Another correspondent, Grace Jacob, also urged girls to desist from going to the persons they met through the social media to avoid becoming victims.

She further urged the government to provide stiffer punishments against perpetrators of those barbaric acts.
In Kaduna State, the Police Command said it has recorded zero ritual killing in the state.

The command’s Public Relations Officer, DSP Mansir Hassan, confirmed to the News Agency of Nigeria (NAN) in Kaduna.

He said, “This remarkable achievement is a testament to the state’s unwavering commitment to combating this heinous crime.

He said the command has not received a single complaint of ritual killing in the past three years.

According to him, the ways to curb this incident include stopping hard drugs’ abuse, public enlightenment, and addressing youth motivations.

“The command’s proactive approach to preventing ritual killings has included increased patrols, intelligence gathering, and community engagement,”Hassan said.

He advised that the youths should be engaged with the local communities to raise awareness about the dangers of ritual killings.

Hassan said, “Religious leaders have a role to play in educating the public about the importance of upholding human life and the sanctity of human dignity.”

He said the youths should be engaged on education and job creation programmes, as well as counseling services to address anxiety and other mental health issues.

“We will continue to prioritise the safety and security of citizens,” Hassan said.

In Kano State, some experts have called on community leaders to collaborate in efforts to combat ritual killings, urging action to address the underlying factors driving the crime.

Some of the residents, who spoke to the News Agency of Nigeria (NAN) urged the government at all levels to address the crime.

One of them, Musa Abubakar, a lecturer at the Kano State Polytechnic, attributed the increasing frequency of ritual killings to economic hardship and widespread poverty.

According to Abubakar, these challenges have driven many, especially young people, to seek alternative, albeit criminal, means of wealth acquisition.

He said that the high unemployment rate has led to increased desperation, with some individuals believing that ritual sacrifices may offer a shortcut to financial success.

Abubakar said: “Moral decay is on the rise. If this decay is not addressed, it could lead to an increase in other forms of criminality.

“They include human trafficking, organ harvesting, and cult-related violence, further destabilising the nation.$
A public affairs commentator, Isa Muhammad, stressed the importance of collaboration between the security agencies and community leaders to curb these crimes.

“Community policing initiatives should be expanded to encourage local participation in crime detection and reporting.

” Vigilance groups should also be involved in monitoring suspicious activities,” he said.

Isa further emphasised that traditional and religious leaders must take a strong stance against immoral practices, while educational institutions should enforce ethics that all.the students must adhere to.

Similarly , Abdulrazak Abdullahi, a Lawyer, expressed concern over the growing incidents of ritual killings, highlighting a shift in values where human life was no longer sacred.

“The increasing prevalence of ritual killings suggests a dangerous shift in societal values, with people willing to engage in barbaric acts for personal gains,” Abdullahi said,

He urged the law enforcement agencies to act proactively rather than only responding after crimes have been committed.

Abubakar then called for closer cooperation between the Police, judiciary, intelligence agencies, and community leaders to dismantle criminal syndicates behind these killings.

“The government should strengthen legal frameworks, improve law enforcement, and ensure the swift prosecution of offenders,” he added.

An activist, Amina Ali, also called for the intensification it public awareness campaigns and the enactment of stricter laws to create a safer and more secure society.

She stated that the high unemployment had fueled desperation, with some resorting to ritual sacrifices as a shortcut to wealth.

Ali warned, “If the growing moral decay is not addressed, it could lead to increased criminal activities, including human trafficking, organ harvesting, and cult-related violence, further destabilising the nation.” (NAN)

Source: Kaduna, Kano, Katsina residents seek death sentence for ritualists, cannibals

And:

Ritual Killings: Why I Advocate Death Penalty For Perpetrators –Campaigner

Published: March 3, 2025
By: New Telegraph-Admin – New Telegraph, Nigeria

A campaigner against ritual killing, Mr Sunday Oyinloye, has advocated death penalty for perpetrators of the act. He told the News Agency of Nigeria (NAN) yesterday in Abuja that the increasing cases of ritual killings had become a source of worry.

Oyinloye, who blamed the development on the decay in family values, laziness and desire to get rich at all cost, said death penalty would be a great deterent.

The campaigner said society, schools, families, religious bodies and government were not doing enough to address the vice.

Oyinloye called for more engagements on ritual killings in the country, adding that the seeming nonchalance about the menace over time was part of the reasons for its increased rate.

He said: “As it is now, there is no conversation about ritual killings and we keep having cases on daily basis.

“Relevant stakeholders must rise up against this menace and speak out against this ugly trend where women and young girls are often the victims.”

Source: Ritual Killings: Why I Advocate Death Penalty For Perpetrators –Campaigner

‘Let’s work to end witch hunts in Adamawa State’ – Nigerian human rights activist Leo Igwe

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Leo Igwe is a renown Nigerian human rights activist, founder and president of Advocacy for Alleged Witches (AfAW)

African countries face many problems. Most of these problems are the result of external causes. However, the problem attacked below by Leo Igwe, a renown Nigerian human rights activist, founder and leader of Advocacy for Alleged Witches, has a cause which lies within African societies and is within reach of local political and community leaders to solve.

The answer to the challenge which constitutes the definite eradication of superstition – hence the belief in witchcraft and witches – is (among other interventions) education, education and education! AfAW and Leo Igwe also emphasize this approach.

When looking at the budgets for education in African countries we cannot escape a feeling of dispair. Only a few African countries realize the education objectives agreed upon during international conferences, in international organizations or in national development plans.

African governments can rightly point to the failing support or sometimes undermining actions of governments of non-African countries and international corporations, but here is a problem in which they themselves have a hand in solving. What are they waiting for?
(webmaster FVDK)

Published: January 20, 2025
By: Leo Igwe – Sahara reporters

Greetings and salutations from the Advocacy for Alleged Witches and from all advocates against witch hunts in Nigeria and beyond on the occasion of this roundtable discussion on witch hunts and human rights violations in Adamawa state. I thank the National Human Rights Commission for the opportunity to collaborate and synergize against this superstition-based abuse. Witch hunting is a form of gender-based violence and we commend the commission for its commitment to addressing sexual and gender-based violence in Nigeria.  We hope that this event marks the beginning of our partnership. We hope it would be the first of so many to be held and organized in rallying against witchcraft accusations, witch persecution, and killing in the state. We are all delighted that the event is holding after years of planning, and postponement. And that advocates in this state have the opportunity to meet, discuss, interact, and exchange ideas on how to end human rights violations linked to beliefs in witchcraft and ritual attacks. Adamawa is one of the states where witch-hunting is pervasive. And let’s face it, this is not good news at all. Yes, it is not. Witch hunting in Adamawa is a cause for concern and needs to be treated with the urgency it deserves. We must join hands and end these violations now, not later, today, not tomorrow, this year, not next.

There have been growing cases of witchcraft accusations and killings in Adamawa. Incidentally, only a few are reported. Many more are not because they happen in rural areas and remote communities. Witch persecution happens mainly to people who cannot report the violations; those who do not know where and how to report. Victims of witch hunts are usually those who do not know that witch hunters are criminals who should be brought to justice. Many cannot report because they fear retribution, more abuse, and violation. But the situation is changing.

We have a recent case here in Adamawa where a couple suffocated a girl child to death for witchcraft. We understand that the case is in court. Local informants and advocates helped the police to intervene. We are also monitoring two other cases that involved the murder of the accused. Alleged witches are beaten to death, set ablaze, and murdered in cold blood. The people of Adamawa, how many deaths will it take till we know that too many people have been accused of witchcraft and subsequently killed? How many deaths will it take till we know that too many alleged witches have died? Know this the people of Adamawa: the world is watching and waiting for you to rise to the challenge and take all necessary measures to end witch hunts. Will you? 

We are aware that witch hunts would not stop when the police and courts are failing in their duties and when the authorities are doing little or nothing to address this miscarriage of justice. Witchcraft accusations are against the law. Jungle justice and trial by ordeal are against the law. But witch hunts continue despite existing legislations. Accusations are perpetrated with impunity. The police in Adamawa must rise to the occasion and enforce the law. They should make sure that perpetrators are arrested and brought to justice.

In many cases of witch hunts, the police do not intervene. And when they do so, the intervention comes too little too late. Many suspects are not arrested or charged in court. Sometimes, police arrest and detain suspects and later release them after paying a bribe. But the police cannot address this problem alone. Other state agencies need to fulfill their statutory duties.

Effective courts, diligent judges, and magistrates are needed. We need court officials who correctly interpret the law and ensure justice for the accused. Unfortunately, what we have here in Adamawa, and in other parts of Nigeria and the continent, is a case of justice delayed and eventually denied. The accused and their families suffer double victimization. The court processes are slow, too slow for comfort and justice. Court processes take many years to issue judgments. They make accused persons incur additional costs. Many alleged witches and families have been forced to abandon their cases and resign to their fate. We have it on authority regarding an ongoing case here in Adamawa, that the family of the victim is being pressured to leave the case so that perpetrators could go scot-free. 

Look,  the people and government of Adamawa, if the family of the victim in question is forced to abandon the case, there will be consequences. That will not reflect positively on you and your efforts to combat witch hunts. Know this: the world is watching.

You may recall that in 2021, there was an unfortunate development in the state. A chief magistrate misinterpreted the law. He invited a native doctor to help in the trial of an alleged witch in a court. That incident was a judicial scandal, a local and international embarrassment. It was a misapplication of the law and a misconception of national jurisprudence. That incident indicated how Adamawa was out of step in addressing the problem of witch hunts. AfAW raised concerns and petitioned the chief judge. We hope lessons have been learned, and that there will be no repeat of this charade in Adamawa in the future. We understand that witch believers would like to conduct witch trials in courts. But our laws are unambiguous on the issue of witchcraft accusations. Our laws do not recognize witchcraft. The law criminalizes witchcraft accusations and witch-hunting. Our courts are places to prosecute accusers, not the accused. As a state, Nigeria advocates against witchcraft accusations and witch persecution. Nigeria constitutionally protects and defends alleged witches. Let’s work together and uphold the law, not our beliefs.

AfAW exists to end witchcraft accusations, witch persecution, and killing in Nigeria, and, by extension, Africa. We work to change the mindset of the people, combat misinformation and disinformation, and other drivers of this menace. We invite all participants to join us to realize the vision of making witch hunting in Africa history by 2030, which is, 5 years from now. It is possible. It can be done. Thank you.

Source: Let’s Work To End Witch Hunts In Adamawa By Leo Igwe