Important study explores ritual murders of children in Ghana and Kenya, identifies perpetrators and their motivation

There are not many in-depth studies of the phenomenon of ritual murders and even less of the killing of children for ritualistic purposes. The article below discusses the ritual murder of children in Ghana and Kenya, examines who the perpetrators are and why they came to their crime.

The study by Emmanuel Sarpong Owusu is a must read. The author is to be commended for a serious and interesting study.

Interestingly, a number of the author’s findings and conclusions – based on online news reports in eight media outlets in Ghana and Kenya and on interviews with 28 experts – are consistent with my experiences after years of studying ritual killings in Sub-Saharan Africa. In particular I wish to mention here the main factors driving the motivation of the majority of the ritual murderers: superstition, greed and illiteracy, whereas the for various reasons failing reaction of authorities and the resulting lack of rule of law facilitate the impunity and the continuity of the cruel and outdated phenomenon.

According to the study, in Ghana, the media reported at least 160 ritual murders between 2012 and 2021. Of this number, 94 (about 58.8%) were children. Of the 102 ritual murders in Kenya in the study period (2012-2021), 66 (64.7%) were children.

I refer to the study below for more details. Please note that, unfortunately, three links in the original article seem to be incorrect: (i) ‘juju in Ghana’ leads to general information on juju (link should be placed under ‘juju’); (ii) ‘juju in Kenya’ leads to nowhere; (iii) reference to members of occult sects leads to ‘juju in Kenya’.
(webmaster FVDK).

Ritual murder of children: study in Ghana and Kenya explores who’s doing it and why

Published: April 15, 2025
By: Emmanuel Sarpong Owusu – The Conversation, UK

Superstition, an irrational belief in paranormal influences or a false attribution of events, is an age-old phenomenon found in probably all human societies or cultures. It encompasses a wide range of beliefs, practices and behaviours. Some of these have harmful or even deadly consequences.

In many African communities, there are widespread beliefs relating to the use of human body parts for traditional healing rituals. Human body parts and blood are said to enhance the potency of traditional medicines and rituals that supposedly guarantee wealth, business success, fertility, protection and longevity, among others. 

Ritual killings, including those of children, are reported regularly around Africa. A case in point is the targeting of children with albinism for ritual purposes in Tanzania. One research report says one in five people in Mozambique and one in four people in South Africa believe that rituals and traditional medicines made with human body parts are more potent and effective than those using nonhuman objects. 

Children are particularly targeted for killing because they can’t repel attacks, and because of beliefs about the potency of their body parts. The victims in more than half of all the ritual murders reported in Ghana and Kenya in 2022 were children.

I am a legal scholar with years of research on superstition-driven crimes against vulnerable groups in African settings and the criminal justice response to such crimes. In a recent study I explored the magnitude, characteristics and motivations, as well as the socio-cultural and economic contexts, of ritual child murder in Ghana and Kenya. My study was carried out through in-depth analysis of news reports of ritual murders for a period of 10 years, coupled with semi-structured interviews with academics and other experts.

I found that the major factors contributing to the persistence of ritual child murders were superstition, economic hardship, illiteracy and inefficient criminal justice systems. A new consumerist ethos also plays a role: wanting a life of luxury and the admiration that comes with it.

The study seeks to enhance awareness of the ritual child murder phenomenon and encourage support for the enforcement of child rights protection laws. When policymakers know more about the scale and circumstances of ritual child murders, they are better equipped to act on it.

Ritual murders in Ghana and Kenya

Belief in juju is widespread in Ghana and Kenya. This is the belief that people can mystically control events by using incantations (“magic words”) and, sometimes, objects. 

My study analysed data drawn from online news reports in eight media outlets in Ghana and Kenya. I used media content because the countries don’t have national data sets on ritual homicide, and empirical research is limited. Secondly, I interviewed 28 experts in criminology and criminal justice, sociology, African religions, and child and family welfare and social protection. These participants were selected using the purposeful sampling technique.

In Ghana, the media reported at least 160 ritual murders between 2012 and 2021. Of this number, 94 (about 58.8%) were children. This suggests that an average of 9.4 children fall victim to ritual murder each year in the country. Of the 102 ritual murders in Kenya in the study period, 66 (64.7%) were children. This represents an annual average of 6.6 in the country. 

In both countries, most victims (over 80%) tend to be drawn from families of low socio-economic backgrounds in rural and semi-rural communities. In Kenya, children with albinism are also targeted

The overwhelming majority of offenders are males. There are three main categories of perpetrators of ritual child murders: 

  • the juju practitioner or traditional healer who usually prescribes the required body parts and effects the medicine or ritual 
  • the client who consults traditional healers and stands to benefit directly from the ritual or medicine 
  • the (hired) ritual murderer, who abducts the victim and extracts the required body parts.

Data from media reports show that most of the perpetrators apprehended are those directly involved in the killing. They are usually aged between 20 and 39 years and of low socio-economic status in rural communities. However, some interviewees insisted that some rich and prominent persons are also involved.

In Ghana, uncles, fathers and stepfathers were the dominant perpetrators in cases where victims and perpetrators were known to be related. Unlike other types of homicide, ritual child murder generally involves strangers nearly as often as it involves family members and acquaintances.

Motivations and responses

The dominant motivation for ritual murder is financial gain. This conclusion is drawn from the media accounts and the interviews. Perpetrators are promised money in exchange for specific human body parts. Others kill to use the body parts for rituals that are supposed to ensure a long life, fertility, business growth, or protection against evil. In Kenya, some perpetrators kill in fulfillment of their obligations as members of occult sects

Other factors that sustain the practice – based on media reports and interviews – are superstition, unemployment and economic hardship. Adding to these are illiteracy, which fosters unfounded beliefs, and an inefficient criminal justice system, which enables these crimes to thrive.

Poor parental supervision is an important risk factor for ritual child murder. In both countries, over 70% of the ritual murder victims were under 10 years old. They were abducted or murdered while going to or returning home from school. Others were abducted while running errands such as fetching water from a stream unaccompanied. Some may have been playing outside their homes unsupervised, or running errands by themselves for relatives. 

In both countries, the criminal justice system’s response is evidently ineffective. In Kenya, over 90% of perpetrators are not apprehended. Of 68 suspects arrested in Ghana, only four convictions were reported. Crime scenes are poorly managed and preserved by police officers and detectives in both countries. 

Crime scene videos show the victims’ remains being removed by authorities and conveyed to the morgue without diligent forensic examination of the body and the crime scene for evidence.

What governments can do

The belief in the power of juju and associated rituals and medicines cannot be wished away. It can only be combated in various ways:

  • bringing the activities of traditional healers and occult-related sects under closer scrutiny
  • promoting education and awareness, emphasising the need for supervision of children
  • stronger criminal justice systems.

Source: Ritual murder of children: study in Ghana and Kenya explores who’s doing it and why

More on the same study:

Why child sacrifice in Kenya and Ghana is happening

Published: April 17, 2025
By: The Daily Nation, Kenya

Source: Why child sacrifice in Kenya and Ghana is happening

And:

Ritual murder of children: Study in Ghana and Kenya explores who’s doing it and why

Volunteers assist forensic experts and homicide detectives from the Directorate of Criminal Investigations (DCI), to exhume bodies of suspected followers of a Christian cult named as Good News International Church, whose members believed they would go to heaven if they starved themselves to death, in Shakahola forest of Kilifi county, Kenya April 25, 2023. (PHOTO/ REUTERS)

Published: April 18, 2025
By: The Eastleigh Voice, Kenya

Source: Ritual murder of children: Study in Ghana and Kenya explores who’s doing it and why

More:

Ritual murder of children: study in Ghana and Kenya explores who’s doing it and why

Published: April 19, 2025
By: Swisher Post, South Africa

Source: Ritual murder of children: study in Ghana and Kenya explores who’s doing it and why

And:

The dark side of superstition and the reality of ritual child murder

Published: around April 20, 2025
By: IOL, Sunday Tribune – South Africa

EMMANUEL SARPONG OWUSU, A DOCTORAL RESEARCHER AND LECTURER AT ABERYSTWYTH UNIVERSITY IN WALES, WRITES ABOUT SUPERSTITION-DRIVEN CRIMES AGAINST VULNERABLE GROUPS IN AFRICAN SETTINGS.

Source: The dark side of superstition and the reality of ritual child murder

Amnesty International – Ghana: hundreds accused of witchcraft urgently need protection and reparation

Belief in witchcraft is widespread on the African continent. Amnesty International recently released a report highlighting the situation in Ghana, in particular in the northern part of the country, but accusations of witchcraft and attacks on persons accused of being witches, in particular elder women, are – I dare say – common in many African communities, in rural areas as well as urban centers. See my previous posts on the subject.

Authorities often fail to react adequately on these human rights violations. It is not rare that even those occupying responsible positions in society also belief in witchcraft, joining violators in stead of protecting vulnerable victims.

As Amnesty International emphasizes in its report, root causes must be addressed. Genevieve Partington, Country Director Amnesty International Ghana pleads for an active role of governments in combatting this evil:

“The government should establish a properly resourced long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people, including witchcraft accusations.”

Read the full story below.

NB The full title of the Amnesty International report is Branded for life: how witchcraft accusations lead to human rights violations of hundreds of women in north Ghana’.
(webmaster FVDK)

Witchcraft accusations putting hundreds at risk of “physical attacks or even death” in Ghana, Amnesty says

Published: April 14, 2025
By: CBS BNews (CBS/AFP)

Hundreds of people suspected of witchcraft in Ghana, especially older women, face rampant human rights abuses including murder, Amnesty International said Monday, asking the government to criminalize accusations and ritual attacks.

In 2023, the Ghanaian parliament passed a bill making it a criminal offense to declare, accuse, name or label someone as a witch but the bill is yet to be signed into law.

“The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death,” Amnesty said.

“Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles. In some cases, accusers even base their claims on having had a bad dream about a person,” it added.

The majority of victims are “marginalized individuals, particularly older women,” in areas in the country’s northern and northeastern regions, the report said.

Belief in witchcraft remains common in many rural communities along the west African coast, including Ghana, and elsewhere in the continent. Earlier this year, two men in Zambia were charged with practicing witchcraft and possessing charms intended to harm the country’s president.

People accused of witchcraft are usually banished from their home areas and in Ghana they seek refuge in camps run by traditional priests “where they remain until they die or a family member or another community accepts them,” the rights monitor said.

Amnesty said Ghana had not done enough to protect victims, stressing the need for a sensitization campaign in vulnerable areas.

It also said the government had failed to “ensure access to adequate food, safe housing and clean water” for people living in these camps.

“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Amnesty’s country director in Ghana.

Partington is also a member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020 in northern Ghana.

Similar attacks occur in other parts of Africa.

Eight women blamed for the death of two ailing boys in Guinea Bissau last year were forced to drink poison and died.  

Also last year, two women in their sixties were publicly stoned and their bodies burnt in the Democratic Republic of Congo for allegedly causing the deaths of several people.

This is a reflection of how “we treat elderly people,” Leo Igwe, founder of Nigeria-based non-profit Advocacy for Alleged Witches, told AFP.

Samadu Sayibu of Ghana’s rights group Songtaba, said it also “highlighted issues such as gender and poverty.”

Belief in witchcraft is also common in some rural communities in Angola despite strong opposition from the church in the predominantly Catholic former Portuguese colony. Last year, police said about 50 people died in Angola after being forced to drink an herbal potion to prove they were not sorcerers.

During a 2009 trip to Angola, Pope Benedict urged Catholics to shun witchcraft and sorcery.

Source: Witchcraft accusations putting hundreds at risk of “physical attacks or even death” in Ghana, Amnesty says

The original Amnesty International article:

Ghana: Hundreds accused of witchcraft urgently need protection and reparation

Published: April 14, 2025
By: Amnesty International

The Ghanaian authorities have failed to protect and fulfil the human rights of hundreds of victims of witchcraft accusations and ritual attacks that forced them to flee their communities fearing for their lives, said Amnesty International in a new report.

“Branded for life: How witchcraft accusations lead to human rights violations of hundreds of women in North Ghana”, documents the situation across four informal camps where accused people, primarily older women, are currently living with insufficient access to health services, food, safe housing, clean water and economic opportunities. At the time of Amnesty International’s visits in November 2023 and April 2024, more than 500 people were residing in the camps.

Click here to download the Report

“Witchcraft accusations and related abuses infringe on a person’s right to life, to security, and to non-discrimination. This deeply rooted and prevalent practice has led to untold suffering and violence. While the belief in witchcraft is protected under international law, harmful practices that stem from the belief are not and those impacted need protection and reparation,” said Michèle Eken, Senior Researcher at Amnesty International.  

“He doesn’t want me [in the community], that’s why he accused me”

The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death. Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles.

In some cases, accusers even base their claims on having had a bad dream about a person.

They always have plans of putting allegations against you, especially if you are hardworking and are still strong and doing well as a woman.A resident of the Kukuo camp

“My neighbour said he dreamt […] that I was trying to kill him. He doesn’t want me [in the community], that’s why he accused me,” said Fawza*, resident of Gnani camp. “I refused for the [village] chief to marry any of my daughters. One day, a child got sick in the community and the chief accused me,” said Fatma*, resident of the Kukuo camp.

Another resident of the Kukuo camp about 60 years old, said: “They always have plans of putting allegations against you, especially if you are hardworking and are still strong and doing well as a woman.”

Authorities failing to ensure decent living conditions in camps

Women accused of witchcraft have no safe place to run to other than camps overseen by religious leaders in the northern and north-east regions of Ghana, which are now more than a century old. 

Gambaga Camp, North East Ghana

Although the camps offer shelter, the living conditions are inadequate. Alimata* struggles with her accommodation: “I have my own room here, but it needs reroofing. Water comes down through the roof when it rains.” A resident of the Kukuo camp in her eighties, has not been able to support herself since she fled her village: “I miss a lot [from home]. I had everything. I was harvesting shea nuts. Now, if someone doesn’t feed me, how would I eat?”

The government has failed to ensure access to adequate food, safe housing and clean water in the camps. Health services are also inadequate for women who have serious or ongoing health conditions. Livelihood opportunities are limited and there is no governmental programme to support victims of witchcraft accusations.

“Because people in the camps are unable to provide for themselves, the authorities have a duty to protect and support them. But they have so far failed to do so,” said Marceau Sivieude, Amnesty International’s Interim Regional Director for West and Central Africa.  

Witchcraft accusations and ritual attacks must be criminalized  

The testimonies point to the state’s failure to establish an environment conducive to criminal investigations and prosecutions of witchcraft-related attacks. This, in turn, contributes to the recurrence of accusations and related abuses.

By not providing a specific legal framework to address this harmful practice, the Ghanaian authorities have failed in their duty to protect victims.

“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Country Director of Amnesty International Ghana and member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020.

Root causes must also be addressed

The belief in witchcraft is entrenched in several communities. Criminalizing witchcraft accusations alone would not resolve the issue. While some sensitization initiatives have been conducted by NGOs and at the local government level, they are not enough to comprehensively combat stereotypes linked to witchcraft accusations.

The government should establish a long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people.Genevieve Partington, Country Director of Amnesty International Ghana

“We urge the adoption of a holistic approach that addresses the root causes of the abuses including social and economic reintegration programmes, along with protection and reparations to persons who suffered abuses due to an accusation,” said Genevieve Partington.  

“The government should establish a properly resourced long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people, including witchcraft accusations.”

Background 

This report is based on research conducted between July 2023 and January 2025. The organization interviewed 93 people accused of witchcraft living in four camps, including 82 women, most of them aged 50 to 90.

As part of Amnesty International’s campaign, discussions were held in early February 2025 with the Office of the Attorney General and the Ministry of Gender, Children and Social Protection. They expressed interest in the reintroduction in parliament of the private members bill to criminalize witchcraft accusations and to protect victims of witchcraft accusations. The bill was reintroduced shortly afterwards.  

Amnesty International shared the preliminary findings of this report on 26 February 2025 with the authorities. At the time of finalizing the report, no responses had been received.

* Names have been changed to protect identity.

Source: Ghana: Hundreds accused of witchcraft urgently need protection and reparation

Read more:

Hundreds facing witchcraft accusations in Ghana need protection: Amnesty

Ghana’s national flags flay at half staff for late Ghana President John Atta Mills in Accra, Ghana, Friday, July 27, 2012. (AP Photo/Christian Thompson ) (The Associated Press)

Published: pril 14, 2025
By: AFP, CTV News Canada

Accra, Ghana — Hundreds of people suspected of witchcraft in Ghana, especially older women, face rampant human rights abuses including murder, Amnesty International said Monday, asking the government to criminalise accusations and ritual attacks.

In 2023, the Ghanaian parliament passed a bill making it a criminal offence to declare, accuse, name, or label someone as a witch but the bill is yet to be signed into law.

“The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death,” Amnesty said.

“Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles. In some cases, accusers even base their claims on having had a bad dream about a person,” it added.

The majority of victims are “marginalized individuals, particularly older women,” in areas in country’s northern and northeastern regions, the report said.

Belief in witchcraft remains common in many rural communities along the west African coast, including Ghana.

People accused of witchcraft are usually banished from their home areas and in Ghana they seek refuge in camps run by traditional priests “where they remain until they die or a family member or another community accepts them,” the rights monitor said.

Amnesty said Ghana had not done enough to protect victims, stressing the need for a sensitisation campaign in vulnerable areas.

It also said the government had failed to “ensure access to adequate food, safe housing and clean water” for people living in these camps.

“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Amnesty’s country director in Ghana.

Partington is also a member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020 in northern Ghana.

Similar attacks occur in other parts of Africa.

Eight women blamed for the death of two ailing boys in Guinea Bissau last year were forced to drink poison and died.

Also last year, two women in their sixties were publicly stoned and their bodies burnt in the Democratic Republic of Congo for allegedly causing the deaths of several people.

This is a reflection of how “we treat elderly people,” Leo Igwe, founder of Nigeria-based non-profit Advocacy for Alleged Witches, told AFP.

Samadu Sayibu of Ghana’s rights group Songtaba, said it also “highlighted issues such as gender and poverty”.

Source: Hundreds facing witchcraft accusations in Ghana need protection: Amnesty

Eastern Region, Ghana : 13-year-old girl escapes alleged ritual killing

Unfortunately, killing or murdering for ritualistic purposes is no unknown crime in Ghana. It originates from traditional practices and beliefs (read: superstition). As in many more SSA countries, ritualistic killers do not hesitate to attack, abduct and abuse innocent victims, sometimes at random, just for their own, personal motives: to get-rich-quick or to enhance their prestige or political power.

This is what happened – or almost happened – in Ghana’s Eastern Region when four individuals attempted to murder a 12-year old girl, apparently for ritualistic purposes as they attempted to cut off her breast. Happily they got caught and fled.

The Eastern Region is Ghana’s third largest region with a land area of 19,323 km2 (8.1% of the country’s land area). Its population is the third highest after Ashanti and Greater Accra Regions and is estimated at close to 4 million people (2024) which represents about 10% of the total population of this West African country. The region has four major ethnic groupings, namely Akan (52.1%), the Ga-Dangme (18.9%), the Ewes (15.9%) and the Guans (7.2%).
(webmaster FVDK)

Eastern Region: 13-year-old girl escapes alleged ritual killing

Published: January 12, 2025
By: Neil Nii Kanarku – CitiNewsRoom, Ghana

A 13-year-old girl narrowly escaped an alleged ritual killing after being abducted by four unidentified men on Friday at Aburi-Kitase in the Akuapem South Municipality of the Eastern Region.

The teenager, who lives near the residence of former President John Agyekum Kufuor, went missing around 8 pm while heading to buy food in Kitase.

According to Citi News sources, the abductors had bound the girl’s hands and legs and were reportedly preparing to harm her by slashing her breast. However, they fled the scene when a good Samaritan fired warning shots upon discovering their activities.

Speaking to Citi News, the Assembly Member for the Kitase Electoral Area, Frank Amankwah, confirmed the incident and linked the growing insecurity in the area to the malfunctioning streetlights along the Ayi Mensah to Peduase Lodge stretch.

Amankwah called on the Inspector General of Police to bolster security in the area and address the rising prevalence of social vices near the Peduase Presidential Lodge.

“I have made several complaints about these traffic issues. From Ayi Mensah to Peduase Lodge, the street lights situated there are all not functioning. Boys from Ashiaman, Madina, Nungua, and nearby towns all come here, so if something like this happens, we cannot identify the source of it.

“So, I am pleading for adequate security in the area. It is very unfortunate how loose the security is in Peduase Lodge. I plead with the IGP and all the security apparatus to come to our aid.” he urged.

Source: Eastern Region: 13-year-old girl escapes alleged ritual killing

Same article:

13-year-old girl escapes alleged ritual killing in Eastern Region

Published: January 12, 2025
By: Adom Online, Ghana

To listen to the article please click here

Source: 13-year-old girl escapes alleged ritual killing in Eastern Region

Read also:

13-year-old girl survives alleged ritual murder attempt in Eastern Region

Published: January 12, 2025
By: Myjoyonline, Ghana

A 13-year-old girl narrowly escaped from an alleged ritual killing after being abducted by four unidentified men in Aburi-Kitase, located in the Akuapem South Municipality of the Eastern Region.

The incident occurred on Friday evening while the teenager went out to buy food around 8 pm.

According to reports, the abductors tied the girl’s hands and legs and were allegedly preparing to harm her, intending to slash her breast as part of their ritual.

However, their plans were thwarted when a passer-by, alarmed by the unfolding situation, fired warning shots, forcing the men to flee the scene.

Frank Amankwah, the Assembly Member for the Kitase Electoral Area, confirmed the incident in an interview with Citi FM.

He attributed the growing insecurity in the area to the non-functional streetlights along the Ayi Mensah to Peduase Lodge stretch, which have left the area poorly lit and vulnerable to criminal activities.

Amankwah expressed concern about the rising cases of social vices near the Peduase Presidential Lodge and urged the Inspector General of Police to enhance security in the area.

He explained that the lack of proper lighting and surveillance has made it difficult to identify culprits, with individuals from surrounding towns taking advantage of the situation to commit crimes.

“It is troubling that the streetlights from Ayi Mensah to Peduase Lodge are all out of order, and this has created a haven for miscreants.”

“I appeal to the IGP and other security authorities to prioritise our safety and address this issue promptly,” he stated.

NB – DISCLAIMER: The Views, Comments, Opinions, Contributions and Statements made by Readers and Contributors on this platform do not necessarily represent the views or policy of Multimedia Group Limited.

Source: 13-year-old girl survives alleged ritual murder attempt in Eastern Region

And:

13-year-old narrowly escapes ritual killing in Eastern Region

Image of an unidentified individual being tied up

Published: January 12, 2025
by: Ghana Web

Source: 13-year-old narrowly escapes ritual killing in Eastern Region

Witchcraft accusations and critical thinking: combating harmful effects of dogma and superstitions in Africa – by Leo Igwe (Nigeria)

There’s no need to introduce Leo Igwe to the regular readers of my posts here on this site.

For those who’ve missed his articles and essays I may briefly refer to some of my previous posts, in 2018 (‘Confronting Superstition in Postcolonial Mozambique’), in 2021 (his comments on the arrest of suspected ritualists in Ibadan, Oyo State, Nigeria), 2023 (‘Witchcraft Persecution and Advocacy without Borders in Africa’ and ‘A manifesto for a skeptical Africa’), and the current year 2024 (Ritual killing by 16-year-old indicates moral and educational failures’, commenting on a gruesome murder for ritual purposes in his home country Nigeria).

Leo Igwe is a famous human rights activist, an indefatigable fighter against superstition, witchcraft and ritualistic murders. In 2020 he started Advocacy for Alleged Witches. In this blog he regularly publishes on the lives of those affected by superstition and his organization’s efforts to save and/or to improve their lives.

The list of his achievements is too long to cite here, for shortness sake readers are referred to the internet where he is widely present.

Advocacy for Alleged Witches , created by Leo Igwe in 2020.

In a recent article published in Ghana Leo Igwe gives his views on witchcraft and the need to effectively fight superstition, not only in this West African country, but in all African countries. He does not hide his views and feelings, as will be clear when reading the following essay.

No need to elaborate further on his message. Let me invite you to start reading while praising Leo Igwe and the valuable work he’s doing!
(webmaster FVDK)

Witchcraft accusations and critical thinking: combating harmful effects of dogma and superstitions in Africa

Published: October 28, 2024
By: Leo Igwe – GhanaWeb

Leo Igwe works and campaigns to foster critical thinking skills in schools

Source: Witchcraft Accusations and Critical Thinking: Combating harmful effects of dogma and superstitions in Africa

Killing children for rituals is rife in Ghana and Kenya, research shows

Warning: The following post contains graphic contents which may upset readers

The main findings and conclusions of the research are summarized below. It is important to note that the research focused on identified or reported ritual killing cases. It is very likely that the actual number of murders for ritualistic purposes is significantly higher.

  • In Ghana, 160 ritual killings were identified between 2012 and 2021, including 94 children (58.8%). This represents a yearly average of at least 9 victims.
  • In Kenya, 102 ritual killings were reported in the 2012 – 2021 period which figure includes 66 children (64.7%) or a yearly average of 6-7 victims.
  • The arrest rates were extremely low in both countries.
  • Greed, money, was the main motivation of ritual killers in combination with superstition, notably in Ghana. In Kenya, many perpetrators caught murdered in fulfillment of their membership of devil worship or occult sects.
  • Besides the belief in juju, also illiteracy, poverty and a failing justice system were important factors explaining the murdering of children for ritualistic purposes.
  • The authors of the study present some recommendations to fight ritualistic killings.

    To download the study (38 pp.) please click here.
    (webmaster FVDK)

    Killing children for rituals is rife in Ghana and Kenya, research shows
File Photo: Getty Images (screenshot)

Published: September 23, 2024
By: Emmanuel Sarpong Owusu – Modern Ghana

This important study, titled “Ritual Child Homicides in Ghana and Kenya: A Criminological Analysis”, is published in Dignity: A Journal of Analysis of Exploitation and Violence at:
https://doi.org/10.23860/dignity.2024.09.02.04.

Source: Killing Children for Rituals is Rife in Ghana and Kenya, Research Shows

Ghana: illegal miners sacrifice newly-born babies for rituals to get gold

Warning: The following post contains graphic contents which may upset readers (webmaster FVDK)

‘Galamsey’ refers to illegal small-scale gold mining in Ghana, also known as illegal artisanal small-scale mining (ASM). The miners are called galamseyers. Working conditions are hard. Miners do not use sophisticated equipment, much of the work in open pits and tunnels is done by hand. It is being estimated that there are 20,000 – 50,000 galamseyers (much is unknown about them). Galamsey is widespread in Ghana with a concentration in the Western Region. Reportedly, there are 11 galamsey hotspot districts.

The following is an astonishing story about galamseyers using babies for ritual purposes in search for gold. In an interview one galamseyer claimed that illegal miners buy babies from hospital employees for ritualistic purposes at Galamsey sites. The readers are warned that the following contains graphic details of horrific acts.
(FVDK)

Illegal miners use babies for ritual purposes in search of gold
‘Angel Morning Show’, September 29, 2024.

Ghana: illegal miners sacrifice newly-born babies for rituals to get gold

Published: September 29, 2024
By: Ghana Web

A retired galamseyer has revealed how illegal miners sacrifice newly born human babies in mining pits as ritual to enable them locate gold and other mineral resources in the soil.

Read the article originally published by Ghanaweb on Agst 12, 2023 below:

Screenshot. To watch the 45-mintes video including the interview with a galamseyer, please click here

Source: Inside details of how illegal miners sacrifice newly-born babies for rituals to get gold

Ghanaian official: “Stop ritual killing of innocent children on the basis of witchcraft accusation.”

A Ghanaian official, the Oti Regional Director of Gender Department Esther Hammond, called on traditional and religious leaders to help stop child marriage and harmful cultural practices such as “ritual killing of innocent children on the basis of witchcraft accusation.” Her plea came during a consultative meeting held at Kpassa, in Nkwanta North District of the Oti Region, a newly created region, in December 2018, carved out of the northern part of the Volta Region.

The meeting was organized by the Oti Re­gional Department of Gender, in collaboration with the Oti Regional Coordinating Council, and funded by the United Nations Population Fund (UNFPA). Its objective was to to tackle early child mar­riage and other harmful cultural practices that impede the develop­ment of the area.

The fate of children in Ghana – as of those in other countries – who are accused of witchcraft is saddening. It leads to their exclusion, to discrimination, and other harmful practices including death. It should be stopped. I wish to thank Mrs Hammond for raising her voice against these outdated and cruel practices.
(FVDK).

Stakeholders discuss child marriage, harmful cultural practice in Nkwanta area

Published: June 11, 2024
By: Times reporter – Ghanaian Times

A consultative meeting has been held at Kpassa, in Nkwanta North District of the Oti Region, on Tuesday, to tackle early child mar­riage and other harmful cultural practices that impede the develop­ment of the area.

The meeting sought to raise awareness about negative ef­fects of child marriage, deepen stakeholders’ understanding of the issues, and equip community leaders with knowledge and skills needed to advocate policy changes and local interventions.

It was organised by the Oti Re­gional Department of Gender, in collaboration with the Oti Regional Coordinating Council, and funded by the United Nations Population Fund (UNFP).

The event was attended by he Oti Re­gional Department of Gender, in collaboration with the Oti Regional Coordinating Council, and funded by the United Nations Population Fund (UNFP). among others.

The meeting was held against the backdrop of the 2023 Ghana Statistical Service Report that showed that in the Nkwanta North District, 1,014 children aged 12 to 17 years had ever been in union, with 43.0 per cent being boys and 57.0 per cent being girls.

The report indicates that such early unions often led to poor health outcomes, increased risks of maternal and child mortality, disrupted education, entrenched poverty and gender inequality.

The Oti Regional Director of Gender Department, Esther Hammond, said despite global and national efforts to eliminate harm­ful unsafe practices, it remained a significant challenge, particularly impacting the lives of young girls.

She noted that child marriage was denying adolescent girls and boys education and apprentice­ship, resulting in deprivation and poverty.

Ms Hammond appealed to parents and guardians to desist from forcing their girls into early marriage, and rather support them to pursue education.

She called on traditional and religious leaders to help stop child marriage and harmful cultural practices such as “ritual killing of innocent children on the basis of witchcraft accusation.”

The Oti Regional Director of Social Welfare, Innocent Komla Agblosu, advised parents to seek the welfare of their children and give them proper training, to be­come responsible citizens.

He urged children to study hard, obedient and responsibilities, “because rights goes with respon­sibilities”.

The Nkwanta North District Chief Executive, William Nawugo­na, in a speech read on his behalf, gave the assurance that the assem­bly would collaborate with other stakeholders to tackle issues of child marriage and harmful cultural practices.

The District Public Health Nurse, Erasmus Awlime, sensitised the participants to health dangers of child marriage and teenage pregnancy.

The Nkwanta District Police Commander, Chief Superinten­dent of Police, Henry Ayisi Men­sah, cautioned community leaders against handling crime, especially defilement, rape, and encouraged that such cases should be prompt­ly reported to the police for the necessary action.

Source: Stakeholders discuss child marriage, harmful cultural practice in Nkwanta area

Also read:

Gender Ministry Engages Stakeholders to End Child Marriage in Nkwanta North

Source: Oti Regional Co-ordinating Council
Source: Ministry of Foreign Affairs and Regional Integration, Republic of Ghana

Ghana, Volta Region: seven arrested for abducting and killing a 12-year boy (2021 article)

The following is not the first reported ritual murder case in Ghana’s eastern Volta Region. On previous occasions I posted other murder cases. Interestingly, also in these cases a fetish priest played a key role. See my posts dated February 13 of this year, May 15, 2020 and August 12, 2019.

The Kpetoe District Police is to be commended for their swift action leading to the arrest of seven suspects. Five of the seven suspects have admitted their roles in the killing of the boy. Read the details below.

Warning: The articles’ graphic contents my upset some readers (FVDK).

Seven arrested for abducting and killing 12-year boy at Nornyikpo, Volta Region

Published: June 25, 2021
By: Emmanuel Kwame Amoh, 3News, Ghana

The Kpetoe District Police have arrested seven persons in connection with the recent abduction and subsequent killing of a 12-year-old boy, Cornelius Negble at Nornyikpo, a farming community in Agotime-Ziope District of the Volta Region.

The suspects are; Hunor Kofi Koko alias Ando Kofi, 30, Anani Koko, 23, Senanu Ashitor Atsikpo, 28, Kwamevi Kagbetor 37, Louis Etse, 25, Kudzo Akpatsu, 49 and Fianyo Sandema, 39.

Deputy Commissioner of Police (DCOP), Mr Edward Oduro Kwateng, Volta Regional Commander, in a briefing to the media, said on May 22, 2021 at about 0700 hours, one Mary Amewornu reported to the Police at Kpetoe that her grandson had gone missing.

He said about 1830 hours same day, the Assembly member for Atsrulume Electoral Area with help of five others arrested suspect Senanu Ashitor Atsikpo upon suspicion that he was the architect of the disappearance of the deceased and handed him over to the Police.

The Commander said the Police re-arrested the suspect and detained him to assist in investigations.

DCOP Kwateng said on May 26, 2021, Police gathered information to the effect that Atsikpo acted in concert with two other accomplices to abduct and kill the deceased for ritual purposes at a shrine at Nudowukorpe, near Tadzewu.

He said Police quickly went to shrine but could not find the suspects, however, on May 31, Police returned to the shrine and arrested them.

The Commander said the body of the boy which was put in a sack and buried in one of the rooms was exhumed with maggots all over it.

DCOP Kwateng said one Sanya motorbike with registration number M-19-VR-1348 used to convey the body, one pair of black slippers belonging to the deceased were retrieved from the murder scene, whiles a single slipper, a set of dresses and one duster were also retrieved from the shrine.

He said the Environmental Health Officers conducted inspection on the body and it was revealed that the intestines, kidney heart and penis of the deceased have been removed.

Mr Kwateng said the body was sent to Police Hospital in Accra for preservation and autopsy.

DCOP Kwateng said Police proceeded to arrest suspect Kudzo Akpatsu, father of suspect Morris Etse who is currently at large, Kwami Kagbetor, Louis Etse, who were implicated in the conspiracy from the hideouts.

He said further investigation revealed that suspect Atsikpo, a native of Ative, deals in human parts and promised to get a fetish priest, Hunor Kofi Koko, human parts to perform sacrifices to build a new deity to be named Agbavor.

The Commander said Hunor Koko then instructed Anani and Morris to meet Atsikpo at Nornyikpo for the sacrifices, and Atsikpo directed them via phone call to meet him at a location to undertake their plans.

Mr Kwateng said during the meeting of the trio, Atsikpo called the boy to accompany him to a forest, and he obliged, and at the forest the trio killed him, put his body in a sack and conveyed it on a motor bike to the shrine for the rituals.

DCOP Kwateng said at a meeting a witness eavesdropped on their conversation, but did not know who the target was until the disappearance of the boy was noticed.

He disclosed that when Hunor and his accomplices knew that police were after them, they escaped to Aflao and eventually crossed the border to Togo.

The Commander said on June 18, 2021, the Police secured warrant of arrest and extradition order from a court to enable them to arrest the suspects in the Republic of Togo.

He said on June 19, this year, Interpol Togo arrested Hunor Koko and his brother Anani Koko at Voga in Togo and extradited them to Ghana to assist in investigations.

DCOP Kwateng said five out of the seven suspects, admitted their roles in killing of the boy, and have been remanded into police custody by Kpetoe District Magistrate Court to reappear on July 5, 2021.

Source: GNA

Source: Seven arrested for abducting and killing 12-year boy at Nornyikpo

Ghana’s Volta Region bordering the republic of Togo

More:

Chilling details of how suspects killed 12-year-old boy in Nornyikpo for rituals

Published: June 24, 2024
By: Fred Quame Asare – MyJoyOnline, Ghana

Screenshot – to listen to the article click here

Seven persons have been arrested in connection with the disappearance and murder of 12-year-old Cornelius Negble at Nornyikpo in the Agotime-Ziope District of the Volta Region. 

The suspects included Hunor Kofi Koko, 30, a spiritualist, 30, Kwamevi Kagbeto, 37, Anani Koko, 23, Senanu Ashitor Atsikpo, 28, Louis Etse, 25 and Fianyo Sandema 39 and Kudzo Akpatsu, 49 and father of suspect Morris, who is at large. 

According to the Police, five of the suspects admitted to playing various roles in the abduction and killing of the deceased for ritual purposes and narrated how the murder was orchestrated and executed. 

The Volta Regional Police Commander, DCOP Edward Oduro Kwateng, said one of the suspects, Mr Ashitor Atsikpo who deals in human parts, told them he was aided by two assigns of Mr Hunor Kofi, Mr Anani Koko, and Mr Morris to kill the boy.

This was after they succeeded in luring him into a nearby forest.

The corpse was delivered to the shrine of Mr Hunor Kofi in Nudowukorpe in fulfilment of a promise by Mr Ashitor Atsikpo to make available human parts to use in performing sacrifices in building a new deity. 

DCOP Edward Oduro Kwateng detailed that preliminary investigations revealed Mr Senanu’s involvement in the murder of the little boy for ritual purposes. 

He explained a second visit to Mr Hunor Kofi’s shrine led to the exhumation of the 12-year-old boy’s head while his maggot-infested headless body was kept in a sack. His kidney, heart and penis were removed. 

He added that “one Sanya motorbike with registration number M-19-VR-1348 used in conveying the body of Cornelius Negble, one pair of slippers belonging to the deceased was recovered from where the killing took place.”

“A single slipper recovered from the shrine at Nuduwukorpe belonging to Senanu Ashitor Atsikpo, a set of dresses belonging to Hunor Kofi Koko, but recovered from Senuanu Ashitor Atsikpo. It is worthy to note here that because Senanu had his clothes drenched in blood, he requested Hunor Kofi Koku to issue him a new set of dresses. This was done to avoid any suspicion. One duster belonging to Anani Koko was also retrieved from the shrine. All items retrieved are retained for evidential purpose”, he explained. 

“The body has since been removed and sent to the Police Hospital in Accra for preservation and autopsy”, he said. 

He explained it took a collaborative effort with their counterparts in Togo to arrest Hunor Kofi, who fled to the neighbouring country upon sensing danger.

All seven suspects have been remanded into Police Custody by Samuel Essel Walker after they were arraigned before the Kpetoe District Magistrate Court and would reappear on July 5, 2021. 

He, therefore, urged the public to timely inform the police on suspected criminal acts to avert the unfortunate from happening.

DISCLAIMER: The Views, Comments, Opinions, Contributions and Statements made by Readers and Contributors on this platform do not necessarily represent the views or policy of Multimedia Group Limited.

Source: Chilling details of how suspects killed 12-year-old boy in Nornyikpo for rituals

And:

Ho: Fetish priest, six others arrested for murder of 12-year-old boy

Published: June 25, 2021
By: Feisel Abdul-Iddrisu – Starrfm, Ghana

Police in the Volta region have arrested seven persons in connection with the abduction and subsequent murder of a 12-year old boy, Cornelius Negble at Nornyikpo, a village near Ziope in the Agotime-Ziope district of the Volta region.

The suspects, Senanu Ashitor Attipoe, 28, Hunor Kofi alias Ando Kofi, aged 30, Anani Koko, 23, Kwamevi Kagbetor, aged 37, Louis Etsey, 25, Kudzo Akpatsu, 49 and Sandema Fianyor, 49 who were arrested at separate hideouts and on different days have been remanded into police custody by the Kpetoe District Magistrate Court to re-appear on Monday, 5 July, 2021 while investigations continue.

Background to the case

According to the Volta Regional Police Commander, DCOP Edward Oduro Kwanteg, on May 22, 2021, one Mary Amewonu reported to the Kpetoe police that her grandson Cornelius Negble (now deceased) had gone missing at Nornyikpo. As a result, the Kpetoe police immediately commenced investigations into the incident.

On the same day, Senanu Ashitor Attipoe, was arrested by some village folks upon suspicion that he was the architect in the disappearance of the 12-year old boy. The suspect was then handed over to the police to assist investigations.

Upon interrogation, the police gathered information that the suspect, Senanu Ashitor Attipoe had abducted the young boy and subsequently killed him with the help of two others -Anani Koko and one Morris (now at large) for ritual purposes at a shrine at Nudowukorpe in the Akatsi North District.

On May 26, 2021 a police team was dispatched to the shrine but met none of the other suspects.

Subsequently, on Monday, 31 May 2021 the police and a team of Environmental Health Officials arrived at the shrine again to effect the arrest of the abductors only to find the severed head of the victim buried in one of the rooms while the remaining maggots infested body was kept in a sack.

Upon examination, it emerged that body parts of the deceased including his manhood, kidney, intestines and heart were removed. The body was then deposited at the police hospital in Accra for preservation and autopsy.

Arrest of other suspects

Later same day, suspects Kudzo Akpatsu, Kwamevi Kagbetor and Louis Etsey who were implicated in the conspiracy were arrested from their hideouts.

Unfortunately, when the fetish priest, Hunor Kofi Koko and his assigns learnt of police pursuit, they escaped to Aflao and eventually crossed the border into the Republic of Togo.

But on Saturday, 19 June 2021, Interpol in Togo succeeded in arresting the escapees which included the fetish priest and his brother Anani Koko at Voga in Togo after police in Ghana had secured a warrant of arrest and extraction order from the court.

Modus Operandi

Further investigations have revealed that the prime suspect, Senanu Ashitor Attipoe deals in human parts and promised same for Hunor Kofi Koko alias Ando Kofi to perform sacrifices in building a new deity.

As a result, the fetish priest instructed his assigns, Anani Koko and Morris to meet Senanu at Nornyikpo for the intended human sacrifice.

But Senanu’s attempts to direct his partners to the location through a phone conversation was eavesdropped by a witness (name withed) who at the time did not know who the target was until the disappearance of the 12-year old boy.

When the trio finally met, Senanu then called the unsuspecting young boy, Cornelius Negble to accompany him to a nearby forest. Upon getting to the forest, Senanu is said to have gripped the victim by the neck and forcibly pushed him to the ground and then called his accomplices who were already trailing them. The trio then killed the victim, put the body in a sack and conveyed same on a motorbike to Nudowukorpe for the rituals.

At a press briefing in Ho on Thursday, the Volta regional police command called on the public to volunteer with information towards the arrest of the last suspect only known as Morris, while urging the public to also support with any information that will aid investigations into the gruesome murder.

Source: Ho: Fetish priest, six others arrested for murder of 12-year-old boy

And read:

Seven arrested for abducting and killing 12-year boy at Nornyikpo

Published: June 25, 2021
By: GNA

Source: Seven arrested for abducting and killing 12-year boy at Nornyikpo

Ghana: fetish priest, 2 others nabbed over murder in Akatsi South, Volta Region

The murder case presented below is not the first ritual murder case in Ghana’s Volta Region reported on this site. Also, it is not the first ritual murder case in the Volta Region involving a fetish priest, see my 2019 and 2020 posts.
(FVDK)

Fetish priest, 2 others nabbed over murder in Akatsi South

Published: February 13, 2024
By: Ghanaian Times

The Akatsi Police in the Akatsi South Municipal­ity of the Volta Region, has arrested three suspects for allegedly killing a 31-year-old man at Wlitey-Agamakope.

The deceased, Christopher Alavi, who lived at Ziope, until the incident, went missing after he left home to attend a family meeting at Lume Ahugakope on September 7, 2023.

Mr Agbenyega Klaye, the regent of Wlitey-Gamakope, a suburb of Akatsi, told the Ghana News Agency (GNA) that Simon Dorve, 41, a fetish priest and resident of the area, is the prime suspect.

He expressed surprise about the alleged act, in which the suspect himself had confessed murdering the deceased, and his head and both legs removed for rituals.

A police source has confirmed the arrest of Mr Dorve and other two accomplices to the GNA.

The source revealed that a complaint was made to the Akatsi police about the missing of the deceased, leading to the arrest of Godfred, a student, and Ahomey Gbeti, also a fetish priest, for hav­ing in their possession, belongings of the deceased.

The police said after interroga­tion, Ahomey Gbeti confessed to having committed the crime with the main suspect, with whom the deceased’s motorbike and body was found and some body parts buried.

Mr Dorve was arrested last Saturday dawn, at Wlitey-Gama­kope to assist in investigations.

It was disclosed to the GNA that the police was expected to exhume the parts of body.

The suspects, who were arraigned at the Akatsi Magistrate Court on Monday, have been re­manded in police custody and will reappear on March 13.

Source: Fetish priest, 2 others nabbed over murder in Akatsi South

More on the same case:

Akatsi South: Fetish priest, two others arrested over murder at Wlitey-Agamakope

Source: Akatsi South: Fetish priest, two others arrested over murder at Wlitey-Agamakope

And:

Fetish priest, two others arrested over murder at Akatsi South 

Published: February 13, 2024
By: GNA – Myjoyonline

The Akatsi Police in the Akatsi South Municipality of the Volta Region, has arrested three suspects for allegedly killing a 31-year-old man at Wlitey-Agamakope  

The deceased, Christopher Alavi, who lived at Ziope, until the revelation, went missing after he left home to attend a family meeting at Lume Ahugakope on September 7, 2023.  

Mr Agbenyega Klaye, the regent of Wlitey-Gamakope, a suburb of Akatsi, told the Ghana News Agency (GNA) that Simon Dorve, the prime suspect, aged 41, is a fetish priest and resident in the area.  

He expressed surprise about the alleged act, in which the suspect himself had since confessed to having murdered the deceased, with his head and both legs removed for some ritual purposes.  

A Police source has confirmed the arrest of Mr Dorve and his other two accomplices to the GNA.  

The source revealed that a complaint was made to the Akatsi Police about the missing of the deceased.  

The source revealed that upon further investigations, two suspects, namely Godfred, a student, and Ahomey Gbeti, also a fetish priest, were arrested for having in their possession, some belongings of the deceased.  

“After interrogation, Ahomey Gbeti confessed to having committed the crime with the main suspect, whose custody the deceased’s motorbike and body was found, with some body parts buried,” the source said.  

Mr Dorve was subsequently arrested on Saturday dawn, February 10, at Wlitey-Gamakope to assist in investigations.  

It was disclosed to the GNA that the Police would proceed to the community on Monday, February 12, where the crime was committed to exhume the remaining body for further action.  

The suspects, who were arraigned at the Akatsi Magistrate Court on Monday, have been remanded into Police custody and will reappear on March 13.  

The crime, brings to two, similar incidents within a space of a week in the Municipality.

Earlier another fetish priest at Dzuefe was alleged to have killed his son.

Source: Fetish priest, two others arrested over murder at Akatsi South

Ghana, Central Region: three fishermen mistaken as suspects in ritual killing case; assaulted by mob

Yesterday a posted an article on a suspected ritual murder attempt at Senya Beraku in the Central Region, Ghana. I also cautioned to be always careful in interpreting facts or so-called facts and not to jump to conclusions.

Apparently this is exactly what happened in the Assin South District of the Central Region when a mob attacked three men who were suspected of involvement in the beheading of young children. It was later discovered that they were innocent but then the beating was over and the fishermen had to be hospitalized where they are being treated – reportedly they are badly wounded.

Mob justice or jungle justice is always wrong. Let the police and the authorities do their work. The rule of law must always prevail.
(webmaster FVDK)

Three fishermen mistaken as suspects in ritual killing case; assaulted by mob

Published: January 31, 2024
By: Eric Nana Yaw Kwafo – Modern Ghana

Ghana, Central Region showing Assin South District where the incident took place

Source: C/R: Three fishermen mistaken as suspects in ritual killing case; assaulted by mob