It’s impressive how the police uncovered everything, but it never led to a rial. The perpetrators went unpunished. A painful thought. (webmaster FVDK)
The photo Joyce Osagiede claimed to be Adam (Image: PA)
Mystery of boy’s torso found in Thames after ‘voodoo ritual’ remains decades later
Published: September 7, 2025 By: Saskia Rowlands – The Mirror, UK
More than two decades since little Adam’s torso was discovered in the river Thames, police are no closer to finding the boy’s killer after he was slaughtered in a horrific “voodoo ritual”
The child’s torso was dressed in orange shorts (Image: PA)
The torso of a little boy from Africa was found in London’s river Thames over two decades ago – but his killer is still on the loose.
An investigation found the youngster, aged between four and seven, was smuggled into Britain and slaughtered as part of a horrific voodoo ritual. Tests proved he had been plied with a powerful potion of gold dust and quartz, drugged into paralysis with a type of African bean and had his throat slit.
But despite several arrests and forensic breakthroughs over the years, nobody has been brought to justice for the horrific crime. As the 24th anniversary of the horror approaches, we take a fresh look at the evidence and how the story unfolded.
Officers recovered the body upstream (Image: SWNS)
The discovery
On September 21 2001, IT consultant Aidan Minter was walking across London’s Tower Bridge when he caught sight of something floating in the water. It was just 10 days after the 9/11 attacks in the US and the city was still strangely quiet.
At first, Aidan thought it was a shop mannequin with a red cloth attached to it. But as the object passed under the bridge and out the other side, he realised he was in fact staring at a headless child.
It’s a memory Aidan lives with to this day. He said during an interview in 2020: “I do think about him – I’ll never forget it for as long as I live.” Police pulled the body from the water upstream, close to the Globe Theatre, later that day. They named him Adam.
Aidan Minter spotted the torso in the river (Image: BBC NEWS)
The first week
Early investigations suggested Adam’s body may have been in the water for as long as 10 days. Police conclude he died from having his throat slit. His arms, legs and head had all been expertly amputated. The body parts have never been found.
There were no signs of physical or sexual abuse, and he had been well fed. He was wearing nothing but a pair of orange shorts – something which later gave officers their first breakthrough. The label indicated they were made by firm Kids & Company and the size and colour could only be found in a small number of shops in Germany.
Detective sergeant Nick Chalmers was one of the police officers assigned to the case and says it was the strangest and most complex of his career. He added: “You definitely have a tie to a case, and there’s this drive to find answers. The one thing that has lingered is the frustration that we didn’t find all the answers.”
Retired detective Nick Chalmers worked on the investigation (Image: BBC NEWS)
African connection
Tests showed Adam had lived in Africa until shortly before his death. Because his body had been precisely butchered, experts decided it had been a ritualistic murder.
Some thought it was a rare so-called “muti” killing found in southern Africa – when a victim’s body parts are removed and used by witchdoctors. Others said it was more likely a human sacrifice linked to a twisted version of Yoruban belief systems from Nigeria.
Nelson Mandela later made an impassioned plea to the African public for help, saying: “The boy comes from somewhere in Africa, so if anywhere, even in the remotest village of our continent, there is a family missing a son of that age who might have disappeared around that time please contact the police.”
Nelson Mandela made an impassioned plea (Image: Mirrorpix)
Breakthrough
In July 2002, social workers in Glasgow became concerned for the safety of two girls living with their mum, an African woman named Joyce Osagiede. Council workers found bizarre, ritualistic objects in her home. And at a court hearing to take the children into care, Joyce told an alarming story of cults, killings and sacrifices.
Joyce Osagiede was considered a key witness (Image: BBC NEWS)
DS Nick Chalmers searched her home and found clothes with the same Kids & Company label and in the same sizes as Adam’s orange shorts. Joyce is arrested.
Officers were convinced Joyce was an important part of the story, but she was confused and kept changing her account. She denied knowing Adam, but was unable to explain the extraordinary coincidence about the shorts. Officers lacked enough evidence to charge Joyce. She remained in Glasgow awaiting an asylum decision.
The shorts were from a brand called Kids and Company (Image: SWNS)
September – November 2002
Forensic work narrowed down Adam’s birthplace to land near Benin City in Nigeria, which is Joyce’s home city. Pollen samples in his gut showed he had been living in the south-east of England for a few days or weeks before his death. Also in his stomach was an unusual substance made of African river clay – including vegetation, ground bone and traces of gold and quartz. The presence of ash showed the mixture had been burned before Adam ate it.
In November, Joyce was deported after the Home Office rejected her asylum application. She vanishes after landing in Lagos. Afterwards, German police say she lived in Hamburg until late 2001, which is the city where Adam’s shorts were purchased.
July – October 2003
A man named Kingsley Ojo is arrested as part of several human trafficking raids in London. Police discovered he was one of two contacts on Joyce’s phone. And during a search of his house, officers find an animal skull pierced with a nail, liquid potions, packets of sand and a videotape labelled ‘rituals’ which showed an adult being beheaded.
Kingsley Ojo was jailed with four charges of people smuggling and using fake documents (Image: PA)
Meanwhile, botanists at London’s Kew Gardens analysed samples of a plant found in Adam’s gut and discovered he was fed small amounts of Calabar bean, sometimes known as the Doomsday, and used in witchcraft ceremonies in West Africa. The dosage found would have paralysed Adam but not prevented any pain. Ground up seeds from the Datura plant, which acts as a sedative and causes hallucinations, were also found.
Traces of so-called Doomesday seeds were found in Adam’s stomach (Image: Universal Images Group via Getty Images)
July – December 2004
Kingsley Ojo was jailed with four charges of people smuggling and using fake documents to obtain a passport and driving licence. He was said to have performed ‘juju’ ceremonies for other inmates behind bars.
An inquest into Adam’s death recorded a verdict of unlawful killing, hearing that he died from neck wounds suffered while he was still alive.
Adam was laid to rest in an unmarked grave( Image: BBC NEWS)
2005 – 2008
Kingsley Ojo offered to help the team investigating Adam’s death and claims he has secret recordings of Joyce. While awaiting deportation, he convinced officers he could help and spent two years feeding them information.
In December 2006, Adam’s body was laid to rest in an unmarked grave in a London cemetery. And two years later, Ojo is deported back to Nigeria after detectives decide they can’t rely on him.
In Nigeria, Joyce Osagiede finally admits she looked after Adam when she had lived in Hamburg in northern Germany and bought the orange shorts found on his body. A social worker assessing benefit claims later says she met Joyce on several occasions when she was in Hamburg and remembers seeing her with a small boy who she believes was Adam.
March 2011 – 2012
Joyce Osagiede claimed a photo found among her belongings in Germany was of Adam. She said his real name was Ikpomwosa and that she had looked after the boy, but gave him to a man called Bawa.
The following year, Joyce’s brother Victor said the boy in the photo was not Adam, claiming it was a misunderstanding. The BBC later met with Victor and Joyce who said the boy in the image was actually called Danny – who was later tracked down in Hamburg.
Joyce then suggests Adam was called Patrick Erhabor. She later identifies the man Bawa as trafficker Kingsley Ojo. Ojo continues to deny links to Adam’s killing and no evidence of his involvement is found.
The photo Joyce claimed to be Adam(Image: PA)
September 2021 – present
The Met Police launch a fresh appeal to find Adam’s killer to mark the 20 year anniversary of his body being found. The previous year, Joyce’s brother Victor revealed Joyce had died.
Aidan Minter, who spotted the body in the river, was diagnosed with acute post-traumatic stress disorder. He says he felt utterly helpless, knowing his discovery was somebody’s son.
For retired detective Nick Chalmers, the lack of answers is deeply frustrating. He said: “This was an innocent young child. There are people responsible for his death who haven’t been brought to justice. Twenty years on, I wish we knew the identity of Adam – and his parents. In reality, he is a missing child from a family, who probably don’t know he’s buried here in London.”
The current site presents little news about ritual practices, including ritual murders (“muti murders”) in Mozambique, mainly due to a bias in my research, which focuses primarily on Anglophone countries in sub-Saharan Africa.
Warning: I have included the last news article below (implicating Peter “Cool Dud” Muparutsa (66) of the RUNN Family fame, who has found himself at the centre of a storm after being accused by some relatives of the ritual murder of a Mozambican woman for fame during his hey days in music – for illustrative purposes: to indicate that ritualistic practices are not an unknown phenomenon in Mozambique – and would like to emphasize that inclusion in no way implies that I endorse the accusation. (webmaster FVDK)
‘Undocumented’ Mozambican sangoma in court over possession of human tissue
A Mozambican traditional healer, 26, Aizeque Zacaria Cumbuia, appeared in the Ga-Rankuwa Magistrates’ Court on Friday, for possession of human body parts.
Published: August 22, 2025 By: Mbalenhle Zuma – Sunday World (South Africa)
A 26-year-old Mozambican traditional healer, Aizeque Zacaria Cumbuia, appeared in the Ga-Rankuwa Magistrate’s Court on Friday, charged with possession of human tissue.
The discovery was made on August 7 during a police investigation into a gruesome murder in Brits. A female victim was killed, her body parts removed, and her remains burned.
“We were horrified to find human tissue in the suspect’s possession,” said a police spokesperson, underscoring the gravity of the case.
Found with murder victim’s body parts
Cumbuia was allegedly found with human tissue in a room where he practised as a sangoma (traditional healer).
“The evidence was uncovered during a thorough search linked to the Brits murder investigation,” the spokesperson added.
According to the National Prosecuting Authority (NPA), Cumbuia may also face charges of kidnapping, murder, defiling a corpse, and violating South Africa’s Immigration Act, as he is suspected of being in the country illegally.
The murder is linked to the 2023 killing of 20-year-old Gontse Makhubela. Her organs were allegedly found in Cumbuia’s possession.
During his arrest he was found in possession of human remains believed to be that of Makhubela, 20.
The young woman was allegedly lured by another man, Serame Moroke. The instruction allegedly came from Cumbuia, for Makhubela to be killed for ritual purposes.
Victim lured from shop by ‘client’
Makhubela was establishing her post-matric life when she was brutally murdered.
She was working as an intern at a furniture shop. Her assailants, posing as potential clients at the shop, lured her to her death.
Two other suspects, including another Mozambican traditional healer, have been arrested.
In court, the case was postponed to August 28, 2025, for a formal bail application. The state has, however, voiced out that they plan to oppose Cumbuia’s bail.
A prosecutor stated: “The severity of these crimes and the ongoing investigation demand that the accused remain in custody.”
Traditional healer in court for possession of human tissue linked to murder investigation
Aizeque Zacaria Cumbuia (26) a traditional healer from Mozambique appeared at the Ga-Rankuwa Magistrates’ Court. He is facing a charge of possession of human tissue
Published: August 22, 2025 By: IOL (South Africa)
Aizeque Zacaria Cumbuia, a 26-year-old traditional healer from Mozambique, made a brief appearance at the Ga-Rankuwa Magistrates’ Court, facing a serious charge of possession of human tissue.
The allegations against Cumbuia emerged from police operations that were initially focused on a separate murder case, according to National Prosecuting Authority spokesperson, Lumka Mahanjana.
She explained that police discovered evidence on August 7, when they found human tissue within the premises where Cumbuia practiced his traditional healing.
“This was discovered by police officers when they were conducting investigations in relation to a Brits murder case, where a deceased female was killed, body parts removed, and her body burned,” Mahanjana said.
Police have stepped up their efforts to trace the circumstances surrounding the crime, and Cumbuia’s alleged involvement has only intensified their inquiries.
During the court proceedings, the magistrate heard that the state intends to oppose any application for bail, arguing that Cumbuia’s release could pose significant risks to the ongoing investigation and the safety of the community.
The matter has been postponed until August 28 August when Cumbuia is expected to make a formal bail application.
Case of a Mozambican traditional healer accused of ritual murder postponed (YouTube)
Screenshot – to listen to the report, please click here
Published: August 22, 2025 By: SABC News – South Africa
The National Prosecuting Authority (NPA) is confident of a successful prosecution in the trial of a Mozambican national found in possession of human remains believed to be that of a murdered 20-year-old woman. 26-year-old Isaac Shikomboya’s arrest follows that of two other people who were apprehended after being found in possession of the slain victim’s cellphone. The two men led the police to Shikomboya. The case has been postponed to Thursday next week for a bail application.
Warning: I have included the news article below for illustrative purposes – to indicate that ritualistic practices are not an unknown phenomenon in Mozambique – and would like to emphasize that inclusion in no way implies that I endorse the accusation. (webmaster FVDK)
Weekender Reporter VETERAN producer and musician, Peter “Cool Dud” Muparutsa (66) of the RUNN Family fame, has found himself at the centre of a storm after being accused by some relatives of the ritual murder of a Mozambican woman for fame during his hey days in music.
The explosive allegations were thrown at the ageing producer by his grandnephew — Macdonald Nyamajiya — who claimed that Muparutsa later married him and his two brothers off to the slain woman’s blood-thirsty avenging spirit.
He alleged that the woman’s restless ghost has been haunting their family.
The matter was heard before Chief Mutasa’s community court recently after Muparutsa had reported Nyamajiya, accusing him of tormenting him through the “frivolous” allegations.
Muparutsa produced before the court a tirade of text messages, in which Nyamajiya accused him of being a heartless murderer and ritualist, who had destroyed his family.
“If you are free, come to Dangamvura today so that we see each other face-to-face. You know your stories or give me an address of where you stay so that I come there myself.
“Let us not meet in the spirit, but let us meet during daylight, enough is enough,” reads one of his text messages.
Another message, dripping with rage, reads: “I am not afraid of you, you are not God. Personally, it is now boring me because you are responsible for our suffering, so we have to meet. There shall come a time where we will be assaulting each other and striking each other with axes.
“I do not want a grandfather who makes me his scapegoat. What you have done is enough. If you do anything to me, know that you and your family will perish. Play your guitar at church later after you have finished appeasing this spirit,” he charged.
Startled by the venom, Muparutsa confirmed the accusations.
“I am being accused by my older brother’s daughter’s son of wizardry, possessing goblins, and causing all the mishaps in their family. I was shocked when I went through his text messages,” he said.
In response, Nyamajiya told the court that he had written the offensive messages out of deep pain.
“My late mother was a Muparutsa and my father hails from Bocha. However, I grew up within the Muparutsa family and use their surname.
Growing up, we were told that he (Peter) has goblins, and that he was being haunted by an avenging spirit because he killed someone in Mozambique.
“In April, the spirit started manifesting on my younger brother and we consulted healers, who told us that our grandfather, Peter, was responsible for it.
“My brother acted as if he was paralysed and would shout Peter’s name. It is still happening up to now,” he alleged. He further claimed that the spirit insisted that he and his two brothers were spiritually ‘wedded’ to a female goblin by the musician.
“It is said that he killed a woman of the Tembo Clan, and is the one whose spirit we were married to. She was from Mozambique.
“The woman claims she was killed for rituals to enhance his musical fame. Every healer we consulted pointed an accusing finger at him,” said Nyamajiya.
Another family member, Bridget Muparutsa, weighed in, saying the allegations have haunted them for generations.
“We heard about it as we grew up. We would get married and come back home widowed because our husbands would have died. We wanted to be here with the rest of the family, but in the process of taking the matter to Headman Muparutsa, Peter brought the case before this court,” she said.
The matter took an unexpected turn after Chief Mutasa ruled that Nyamajiya had no right to sue Peter.
“Macdonald, you are not a Muparutsa, it is your mother, who was a Muparutsa. If a Muparutsa killed someone, it is not possible for the avenging spirit to torment you because you are not a member of the Muparutsa family by blood.
You cannot come here accusing your uncle because you are not a Muparutsa. His family should report him, and not you,” warned Chief Mutasa.
He further warned Nyamajiya against being dragged in his uncles’ family feuds.
“Do not be too convinced of what you are hearing — what if it is someone else that is using his face? Do not be used to fight battles that are not yours. Let the Muparutsa family approach my court to sue him, not you. I am not favouring anyone in this matter, but we need to help you guys,” said Chief Mutasa.
Nyamajiya was fined a beast for disrespecting his uncle.
“You were disrespectful. For that, you must pay him a beast. You cannot challenge an elder in this manner,” he ruled.
Chief Mutasa also ordered the Muparutsa family to unite and consult traditional healers together to settle the matter.
Witchcraft accusations are not uncommon in Liberia – nor in other African countries, as can be read in my recent post of August 18 and older posts.
I’ve commented in older posts on the outdated practice of witchcraft accusations and related maltreatment, sassywood practices (trial by ordeal) and mob justice. For briefness sake I present here some of my earlier posts on this subject. The reader is warned that some graphic details may be shocking.
Accusations of witchcraft are not limited to a particular area, county, town, village or tribe, as the following lists shows. Moreover, it must be emphasized that reported cases are usually the tip of an iceberg. It must be feared that many cases remain unreported.
The victim is a 25-year-old mason, Nelson Anyena, who has been killed in what investigators describe as a ritual murder in Mafi Adidome, Central Tongu District. During an exhumation exercise at a fetish priest’s shrine on July 7, 2025, investigators reportedly discovered two additional unidentified bodies buried at the same location. However, according to other (non-confirmed) reports, police discovered three additional skeletons buried under other idols, as well as scattered body parts in nearby bushes.
In all, six suspects including the fetish priest were arrested.
The horrifying murder case has been widely covered in the media.
Ghana’s Volta Region is one of the country’s sixteen administrative regions. Its capital is the city of Ho. It is located between Lake Volta in the west and the Republic of Togo in the east. (FVDK)
Warning: The following articles contain graphic details which may upset readers (FVDK)
Lady lures man with romantic encounter only to kill him for rituals
Published: July 14, 2025 By: Armani Brooklyn – GhPage, Ghana
The Volta Regional Police Command has arrested six individuals linked to the murder of 25-year-old mason, Nelson Anyena, in what police describe as a suspected ritual killing.
The incident occurred in December 2024 after Anyena, who had moved from Wusuta to Mafi-Adidome to join his wife, was lured into a trap by Augustina Fiawoyife under the pretence of a romantic meeting.
He was later strangled by two men identified as Wisdom Hedidor and Courage Bedzo.
His body was allegedly sold to a fetish priest for GH¢7,000.
The suspects arrested include:
Augustina Fiawoyife
Wisdom Hedidor
Courage Bedzo
Noah Gblor (fetish priest)
Yohannes Gblor (security guard)
John Gblor (lotto writer)
The breakthrough came following police investigations, leading to the exhumation of Anyena’s body at Noah Gblor’s shrine on July 7, 2025. Two other unidentified bodies were also found at the site.
All six suspects are currently in police custody and have been remanded. They are expected to reappear in court on August 8, 2025.
Police have transported the recovered bodies to the Police Hospital Mortuary in Accra for autopsy and DNA analysis. Authorities say more arrests may follow as the investigation deepens.
The Volta Regional Police Command has assured the public, especially the bereaved family and residents of Adidome, that justice will be served.
Man lured by woman, 21, for romantic encounter and killed for ritual
Published: July 13, 2025 By: Peace FM Online – Ghana
The Volta Regional Police Command has arrested six individuals in connection with the gruesome murder of Nelson Anyena, a 25-year-old mason. The arrests took place in Blorkorfe and Awakpedome, both suburbs of Adidome in the Central Tongu District of the Volta Region.
Police investigations revealed that the victim, who had moved from Wusuta to Mafi-Adidome in December 2024 to join his wife, was lured into a deadly trap involving a female accomplice and a fetish priest.
According to a police statement, the suspects include Augustina Fiawoyife, believed to have enticed the victim under the guise of a romantic encounter, as well as Wisdom Hedidor and Courage Bedzo, who allegedly carried out the killing.
The police have also identified the spiritual leader involved as Noah Gblor, a fetish priest, along with Yohannes Gblor, a security guard, and John Gblor, a lotto writer.
Preliminary findings indicate that on 4 December 2024, Fiawoyife lured Anyena to a remote location through a phone call. Once there, Hedidor and Bedzo reportedly strangled him and handed his body over to the fetish priest in exchange for GH¢7,000.
The crime came to light following detailed police investigations and the subsequent arrest of the suspects.
During an exhumation exercise at Noah Gblor’s shrine on 7 July 2025, investigators discovered two additional unidentified bodies buried at the same location.
Police confirmed the recovery of the bodies, which have been transported to the Police Hospital Mortuary in Accra for autopsy and DNA analysis.
All six suspects are currently in police custody and have been remanded. They are scheduled to reappear in court on 8 August 2025 as investigations continue. Authorities say further arrests are possible as they work to uncover the full extent of the criminal network behind the murder.
The Volta Regional Police Command praised the cooperation of the local community and appealed for calm among residents and the family of the deceased. The police assured the public that justice would be pursued rigorously in this alarming case.
The Volta Regional Police Command has arrested six individuals in connection with a suspected ritual killing of a 25-year-old mason, Nelson Anyena, at Mafi Adidome in the Central Tongu District of the Volta region.
According to a statement signed by Chief Inspector Francis Kwaku Gomado, Head of the Public Affairs Unit of the Volta Regional Police Command, the deceased had relocated from his hometown, Wusuta in the South Dayi District, to live with his wife at Mafi Adidome in December 2024.
Following weeks of covert investigations and collaboration with local residents, the police apprehended the first three suspects on 26th June 2025.
They include 21-year-old Augustina Fiawoyife, an unemployed woman; 31-year-old herbalist Wisdom Hedidor; and Courage Bedzo, also known as Dzidefo, a 31-year-old Kente weaver.
Further investigations led to the arrest of three additional suspects: Gblor Noah, also known as Ekpedzi, a 42-year-old fetish priest; his brother Yohannes Gblor, aged 27 and employed as a security guard; and John Gblor, aged 40, a lotto writer.
The three were arrested at Mafi Awakpedome.
Preliminary findings indicate that on 4th December 2024, Augustina, acting on instructions from her boyfriend, Wisdom Hedidor, lured Nelson Anyena to a secluded location under the pretext of a romantic meeting.
There, Hedidor and Courage Bedzo allegedly ambushed and strangled him (the deceased).
Investigators believe the suspects carried out the killing on behalf of fetish priest Gblor Noah, who had earlier approached them requesting a human body for ritual purposes in exchange for a fee.
After the act, Noah and his brothers allegedly paid GH¢7,000 to the two attackers and transported the body to a shrine at Blorkope.
On 3rd July 2025, police secured an exhumation order from the Ho Magistrate Court and, on 7 July, retrieved the victim’s body from beneath Noah Gblor’s shrine.
The exercise, led by Volta Regional Crime Officer Superintendent Mr Omari Mic Boakye and supported by Environmental Health Officers from the Ho Municipality, also uncovered two additional unidentified bodies buried at the site.
The remains have been transferred to the Police Hospital Mortuary in Accra for preservation, autopsy, and DNA profiling.
All six suspects are currently in police and prison custody and are expected to appear in court on 8th August 2025.
The Volta Regional Police Command has expressed appreciation for the public’s cooperation and has called on the family and community members to remain calm as investigations proceed.
Ritual murder: Six arrested over death of 25-year-old mason
Published: July 10, 2025 By: Caroaryee – MyNewsGh.com
A 25-year-old mason, Nelson Anyena, has been killed in what investigators describe as a ritual murder in Mafi Adidome, Central Tongu District.
His body was found buried beneath a shrine after weeks of investigation.
Nelson, who had recently moved from Wusuta to live with his wife in Mafi Adidome, was reportedly lured by a young woman, Augustina Fiawoyife, under the pretext of a private meeting.
According to police findings, she acted on instructions from her boyfriend, Wisdom Hedidor, a herbalist.
Together with Courage Bedzo, a kente weaver, they allegedly ambushed Nelson and strangled him to death.
Investigations revealed that the act was carried out for a fetish priest, Gblor Noah, who had promised payment in return for a human body to use for rituals.
After the killing, the priest and his brothers allegedly paid GH¢7,000 and moved the body to a shrine located at Blorkope.
Three suspects—Fiawoyife, Hedidor, and Bedzo—were arrested on June 26, 2025.
This led to further arrests: 42-year-old fetish priest Noah Gblor, his 27-year-old brother Yohannes Gblor, and 40-year-old John Gblor, a lotto writer.
On July 3, the police secured a court order to exhume the body.
During the operation on July 4, not only was Nelson’s body recovered, but two additional unidentified bodies were also discovered buried at the same location.
All the remains have been transferred to the Police Hospital in Accra for autopsy and DNA analysis.
The suspects remain in custody and are expected to reappear in court on August 8, 2025. The police have called for public calm as investigations continue.
The Central Tongu MP, Alexander Roosevelt Hotordze, and Dodzi Addison Mornyuie, the District Chief Executive, have condemned the discovery of human remains at a shrine in Mafi Gblorkope.
They described the incident as a “barbaric and inhumane act” that has shaken the conscience of the entire enclave.
They made the remarks during a visit to the crime scene on Tuesday, July 8, following a police-led operation that triggered the exhumation of multiple human remains, including the skeletal body of a 28-year-old Nelson Anyana believed to have been murdered for ritual purposes.
Mr Hotordze disclosed to the Ghana News Agency that such acts had no place in the society, and assured the people of Central Tongu that his office in collaboration with the district assembly would not rest until every person involved in the heinous crime was identified, apprehended, and made to face the full rigours of the law.
“This is a horrifying and deeply troubling development,” he added.
He emphasised that justice must be delivered swiftly, not only to honour the memory of the victims but also to restore a sense of security among residents.
“I have tasked the security services to deepen their investigations and act decisively. This is not just about one life lost; it is about safeguarding the moral fabric and peace of our community,” he said.
The MP urged residents to remain calm and cooperate with security personnel, noting that the ongoing investigations were being treated with the utmost seriousness.
Mr. Addison Dodzi Mornyuie also condemned the incident, describing it as “a stain on the conscience of the district” and a clear affront to human dignity and the rule of law.
He called on traditional leaders and local residents to remain vigilant and proactive in reporting suspicious activities, stressing that such heinous acts often thrived in silence and secrecy.
“We must build a community where no one is afraid to speak up and where evil is not allowed to hide under cultural or religious cover,” the DCE stated.
Mr. Mornyuie further assured the public of the Assembly’s full collaboration with the security agencies to bring all perpetrators to justice.
He reiterated that no one would be spared, regardless of social status or influence, and that the Assembly would intensify its community engagement and sensitisation efforts to prevent a recurrence.
Meanwhile, the Ghana Police Service and the National Intelligence Bureau had confirmed to the GNA that three other suspects were in custody.
They said forensic investigations were underway to identify the additional remains and determine the full scale of the crimes committed.
Authorities have encouraged members of the public to volunteer any relevant information that may assist in the ongoing probe.
The suspects. INSET: One of the suspects with human bones
Published: July 10, 2025 By: Daniel K. Orlando, Ho – Daily Guide Network
A suspected ritual killing syndicate has been busted by the Ghana Police Service following the discovery of several human remains at a shrine in Gblorkope, Central Tongu District in the Volta Region.
The breakthrough came after months of investigations triggered by a missing person’s report filed on December 17, 2024, by Madam Comfort Hatse, a trader from Donkorkrom in the Eastern Region.
She reported that her son, Nelson Anyana, 28, had left home on December 4, 2024, to meet one Augustina Fiawoyife at Mafi-Adidome and never returned.
Detectives later uncovered a gruesome conspiracy involving Fiawoyife, who was romantically involved with a herbalist, Wisdom Hedidor. The police say Hedidor, consumed by jealousy over Fiawoyife’s continued contact with Nelson, allegedly plotted to murder him for ritual purposes.
Investigations revealed that a local fetish priest, Gblor Noah, popularly known as Ekpedzi, had earlier requested a human body for ritual rites, promising a GH¢7,000 payment. Courage Bedzo, a kente weaver, reportedly relayed this request to Hedidor, who agreed to carry out the act.
On December 12, 2024, Fiawoyife allegedly lured Nelson to a secluded location near the DC Bungalow area in Adidome. While engaging him in conversation, Hedidor and Bedzo emerged and strangled him to death. Fiawoyife reportedly watched the killing without raising any alarm.
The body was subsequently sold to the fetish priest, who was accompanied by his brother, Gblor Yohannes, a lotto writer. The remains were transported to the Gblorkope shrine and buried beneath an idol after performing rituals.
Upon arrest and interrogation, the suspects led investigators to the shrine where Nelson’s remains were exhumed. Police also discovered three additional skeletons buried under other idols, as well as scattered body parts in nearby bushes, raising suspicions of serial killings.
Six suspects have since been arrested. They include Augustina Fiawoyife, unemployed, Wisdom Hedidor, herbalist, Courage Bedzo, kente weaver, Gblor Noah alias Ekpedzi, fetish priest, Gblor John, security guard, and Gblor Yohannes, lotto writer.
All six are residents of Mafi-Adidome and reportedly related to the operators of the shrine.
The suspects were arraigned before the Ho District Court 1 on July 2, 2025, presided over by His Worship Albert Annor Owusu. Prosecutor, Detective Sergeant Kwadwo Otibu-Gyan, informed the court that investigations are still underway, particularly efforts to identify and exhume all remains linked to the case.
The court did not take the suspects’ pleas and remanded them into prison custody to reappear on August 6, 2025.
The disturbing revelations have sent shockwaves through the Volta Region, with residents demanding swift justice and a clampdown on ritual activities in the area.
The Ghana Police Service has assured the public of its resolve to fully pursue the case and bring all perpetrators to book. Authorities are also appealing to the public for information that could aid ongoing investigations.
Forensic experts are currently working to identify the additional victims, as police probe the possibility of more bodies linked to the shrine.
Six nabbed over alleged ritual murder at Mafi Adidome
Published: July 10, 2025 By: Adom Online
The Volta Regional Police Command has arrested six individuals in connection with the suspected ritual killing of a 25-year-old mason, Nelson Anyena, at Mafi Adidome in the Central Tongu District.
According to police, three suspects were initially arrested on June 26, 2025, following weeks of covert investigations and collaboration with residents.
The suspects are 21-year-old unemployed woman Augustina Fiawoyife; 31-year-old herbalist Wisdom Hedidor; and 31-year-old Kente weaver Courage Bedzo, also known as Dzidefo.
Further investigations led to the arrest of three additional suspects: – Gblor Noah, also known as Ekpedzi, a 42-year-old fetish priest – Yohannes Gblor, a 27-year-old security guard and brother of Noah – John Gblor, a 40-year-old lotto writer at Mafi Awakpedome.
A statement signed by the Head of the Public Affairs Unit of the Regional Command, Chief Inspector Francis Kwaku Gomado, revealed that the deceased relocated from Wusuta in the South Dayi District to live with his wife at Mafi Adidome in December 2024.
On December 4, 2024, Augustina, acting on instructions from her boyfriend, Wisdom Hedidor, allegedly lured Nelson Anyena to a secluded location under the pretext of a romantic meeting.
There, Hedidor and Courage Bedzo reportedly ambushed and strangled him to death—an act police investigators believe was carried out on behalf of fetish priest Gblor Noah, who had earlier requested a human body for ritual purposes in exchange for a fee.
After the killing, Noah and his brothers allegedly paid GH¢7,000 to the attackers and transported Nelson’s body to a shrine at Blorkope.
On July 3, 2025, police secured an order from the Ho Magistrate Court and, the following day, exhumed Nelson’s body from beneath Noah Gblor’s shrine.
The exercise, led by Volta Regional Crime Officer Superintendent Omari Mic Boakye and supported by Environmental Health Officers from the Ho Municipality, also uncovered two additional unidentified bodies buried at the site.
All the remains have been transferred to the Police Hospital Mortuary in Accra for preservation, autopsy, and DNA profiling.
The suspects are currently in police and prison custody and are expected to reappear in court on August 8, 2025.
Meanwhile, the Volta Regional Police Command has expressed appreciation for the public’s cooperation and has called on the family and community members to remain calm as investigations continue.
Six arrested over ritual killing of 23-year-old in Mafi-Adidome; body exhumed by police
Published: July 9, 2025 By: Abigail Teye – Asaseeradio Ghana
The deceased, a resident of Mafi-Adidome, was reported missing on 17 December 2024 by his mother, Madam Comfort Hates, after he left home on 4 December to meet a woman identified as Augustina Fiawoyife but never returned.
Six individuals have been arrested in connection with the brutal killing of 23-year-old Nelson Anyana at Mafi-Adidome in the Central Tongu District of the Volta Region, in what police describe as a premeditated ritual murder.
The deceased, a resident of Mafi-Adidome, was reported missing on 17 December 2024 by his mother, Comfort Hates, after he left home on 4 December to meet a woman identified as Augustina Fiawoyife but never returned.
Police investigations revealed that Fiawoyife lured Nelson to a secluded area under the pretext of a meeting. She was allegedly acting on instructions from her boyfriend, an herbalist named Wisdom Hedidor, who suspected frequent phone calls between Nelson and Fiawoyife.
Further details uncovered a chilling plot involving a fetish priest, Gblor Noah, who had approached a kente weaver, Courage Bedzo, requesting a human body for ritual purposes in exchange for a reward. Bedzo reportedly relayed the request to Hedidor, who then targeted Nelson as the victim.
On 4 December 2024, Fiawoyife led Nelson to a bushy area near the DC Bungalow at Mafi-Adidome, where Hedidor and Bedzo were hiding. As Nelson engaged in conversation with Fiawoyife, the two men emerged and strangled him.
After the killing, the group contacted Gblor Noah, who arrived at the scene with another accomplice, Gblor John, a lotto writer. The body was transported to Gblorkope in Central Tongu, where ritual rites were allegedly performed. The remaining body parts were then buried in a nearby bush.
The suspects—Fiawoyife, Hedidor, Bedzo, Gblor Noah, and Gblor John—were subsequently arrested. Police say the body was allegedly sold for GHC 7,000 for the ritual.
On 2 July 2025, the case was called at the Ho District Court 1, presided over by His Worship Albert Annor Owusu. All suspects appeared without legal representation. Prosecuting, Detective Sergeant Kwadwo Otibu-Gyan told the court investigations were ongoing, especially efforts to locate and exhume the remaining body parts.
The exhumation was carried out on 7 July 2025, with re-interment expected.
The suspects’ pleas were not taken, and they were remanded into prison custody to reappear on 6 August 2025.
The incident has sent shockwaves through the Central Tongu District, with residents calling for swift justice and stronger action against ritual-related crimes. Police investigations are ongoing.
Reporting by Solomon Mensah-Ahiable for Asaase News in the Volta Region
The Homicide Unit of the Ghana Police Service has made a major breakthrough in a suspected ritual murder case involving the disappearance of 28-year-old Nelson Anyana.
An intensive investigation led to the discovery and exhumation of multiple human remains buried within a shrine at Gblorkope, located in the Central Tongu District of the Volta Region.
This operation follows a report filed by Comfort Hatse, the mother of the deceased, who informed police that her son had gone missing on December 4, 2024, after leaving home to meet a woman named Augustina Fiawoyife. He was officially declared missing on December 17.
Working with three key suspects, homicide detectives from the Volta Regional Police Command searched a property believed to be used for ritualistic practices.
The team exhumed Nelson Anyana’s body, buried beneath idols at the Gblorkope shrine, confirming suspicions of ritual murder.
The police further uncovered three additional human skeletal remains buried under separate idols at the same location.
Additional human body parts, believed to belong to other victims, were also discovered buried in surrounding bushes, raising fears that the site may have been a hub for serial ritual killings.
Six individuals have since been arrested and arraigned in connection with the murder.
The suspects include:
Augustina Fiawoyife, unemployed
Wisdom Hedidor, herbalist
Courage Bedzo, kente weaver
Gblor Noah, alias Ekpedzi, 37, fetish priest
Gblor John, 38, security guard
Gblor Johannes, 27, lotto writer
The last three, all brothers, are believed to operate the Gblorkope shrine.
According to the police, the murder was orchestrated by Wisdom Hedidor, who had reportedly grown jealous of the deceased’s relationship with Augustina, his romantic partner.
Investigations reveal that around the same period, fetish priest Gblor Noah allegedly requested a human body for ritual purposes in exchange for payment.
Courage Bedzo is said to have relayed the request to Hedidor, who agreed to carry out the killing.
On December 12, 2024, Augustina lured Nelson Anyana to a quiet area in Adidome, where Hedidor and Bedzo ambushed and strangled him, allegedly in the presence of Augustina.
The body was later purchased by the fetish priest and his associate, Gblor Johannes, for GH¢7,000. It was transported to the shrine at Gblorkope, used in ritual practices, and buried under one of the idols.
Following the operation, all six suspects were arraigned before the Ho District Court. They face charges of abetment of crime, to wit, murder, and conspiracy to commit crime, to wit, murder.
Police say forensic analysis is underway to identify the other human remains recovered and to determine if more suspects should be charged.
The shocking discovery has triggered public outrage and fear among residents of the Central Tongu District, with many demanding swift justice and a broader crackdown on suspected ritual networks in the region.
The Ghana Police Service has assured the public of its commitment to fully investigate the case and bring all perpetrators to justice.
Police exhume multiple human remains in Central Tongu shrine
Published: July 9, 2025 By: Adomon Online, From: GNA
The Homicide Unit of the Ghana Police Service has undertaken an operation that uncovered and exhumed multiple human remains buried in a shrine at Gblorkope in the Central Tongu District.
This follows a suspected ritual murder and the disappearance of 28-year-old Nelson Anyana.
The homicide investigation marked a breakthrough in the alleged murder of Nelson, resulting in the discovery of multiple human bones, some buried beneath idols in the shrine.
Six individuals have been arrested and arraigned in connection with the alleged murder of Nelson, who had earlier been declared missing.
The breakthrough came after police detectives from the Homicide Unit in Ho, accompanied by three key suspects, conducted a search of a property believed to have been used for ritual purposes.
The body of Nelson Anyana, who had been missing since December 2024, was exhumed from the Gblorkope shrine, confirming police suspicions of ritual murder.
During the search, police discovered three additional skeletal remains buried beneath different idols at the same location. Assorted human body parts believed to belong to other victims were also found buried in nearby bushes, intensifying suspicions that the site may have been used for serial ritual killings.
The suspects, all residents of Mafi Adidome, are Augustina Fiawoyife, unemployed; Wisdom Hedidor, an herbalist; and Courage Bedzo, a kente weaver.
The others are Gblor Noah, also known as Ekpedzi, a fetish priest aged 37; Gblor John, a 38-year-old security guard; and Gblor Johannes, a 27-year-old lotto writer. The last three, who are siblings, are reported to be operators of the Gblorkope shrine.
According to police investigations, the case began when Comfort Hatse, a trader from Donkorkrom and mother of the deceased, reported him missing on December 17, 2024.
She stated that the deceased had left home on December 4 to meet the first suspect, Augustina Fiawoyife, and never returned.
It was later discovered that Augustina was in a relationship with the second suspect, Wisdom Hedidor, who had grown jealous over her ongoing relationship with the deceased. He allegedly hatched a plan to kill him, which was executed accordingly.
Around that time, the fourth suspect, Gblor Noah, had reportedly solicited a human body for ritual purposes in exchange for a substantial payment.
The third suspect, Courage Bedzo, relayed this request to Hedidor, who agreed to carry out the murder.
On December 12, 2024, Augustina lured the deceased to a secluded area near DC Bungalow, a suburb of Adidome. While the victim engaged her in conversation, Hedidor and Bedzo ambushed and strangled him to death, with Augustina allegedly witnessing the act without intervening.
The third suspect subsequently contacted the fetish priest, who arrived at the scene with the sixth suspect, Gblor Johannes. They bought the deceased’s body for GH¢7,000 and transported it to the shrine at Gblorkope, where it was used in ritual ceremonies before being buried under idols.
Following the recovery of Nelson Anyana’s remains and those of other unidentified individuals, all six suspects were arraigned before a District Court in Ho. They have been charged with abetment of crime to wit murder and conspiracy to commit crime to wit murder.
Police investigators say further forensic analysis is underway based on the new discoveries to determine the identities of the additional victims and file appropriate charges against the suspects.
The discovery has sparked outrage and fear among residents of the Central Tongu District, with many calling for swift justice and a broader investigation into possible ritualistic networks in the region.
The Ghana Police Service has reaffirmed its commitment to pursuing the case thoroughly and ensuring all perpetrators face the full rigours of the law.
Central Tongu: HumanRemains Exhumed From Shrines in Gblorkope
Published: July 9, 2025 By: Peter Atsu ,reviewed by Samuel Gitonga, Yen – Ghana
A quiet Volta village has been rocked by a chilling case of suspected ritual killing after the discovery of human remains
Three brothers, known in the community, are accused of using human remains in shrines
The suspects include a priest, a lottery ticket retailer and a security guard, all linked to a missing young man
A worrying discovery has rocked the quiet village of Gblorkope in the Adidome North electoral area of the Central Tongu District, where police officers in the Volta Regional Police Command have exhumed human remains from shrines.
The remains are allegedly those of individuals murdered and used in ritualistic practices.
Gblorkope rocked by grief as police discover human remains in a shrine. Photo credit: UGC Source: Getty Images
The operation involved three of the six suspects leading authorities to the sites where the remains were found. According to Prosper Ayikpa, the Assembly Member for the area, the remains, including four human skulls, were recovered from two shrines.
“The remains were exhumed from two shrines. The remains were actually used as the foundation upon which deities were moulded in the shrines. In all, four human skulls were exhumed from three shrines with other human parts,” he told YEN.com.gh in an interview, painting a grim picture of the ritualistic practices involved.
Ayikpa expressed his dismay over the incident, confirming that he personally knew the three suspects, who all share the same father. “The suspects are six, but the three that the police came with are indigenes of my electoral area,” Ayikpa stated, adding that “…they are well-known people in the area. They even campaigned for me to become an Assembly Member, so I know them well,” he said.
He also disclosed the professions of the three suspects: “John Gblor is a lotto writer, his brother Yohanes Gblor works as a security guard, and Noah Gblor is the main traditional priest who runs the shrines with the help of his brothers. They all share the same father. They are brothers,” he said.
How Nelson Anyana’s body was found
According to sources close to the investigations, on December 17, 2024, Comfort Hates, a trader residing in Donkorkrom in the Eastern Region, reported to the Adidome Police that her 28-year-old son, Nelson Anyana, had gone missing after leaving home three days earlier to meet one Augustina Fiawoyife.
The Adidome Police Command launched an investigation and arrested Augustina Fiawoyife.
Information disclosed to a local radio station in the Central Tongu Constituency showed that Augustina was the girlfriend of Wisdom Hedidor, a herbalist with whom she lived in Avakpadome, a suburb of Adidome.
Hedidor reportedly became suspicious and warned his girlfriend to stop receiving calls from Nelson, who frequently contacted her. Around the same time, Gblor Noah, the priest, allegedly approached his friend Courage Bedzo, a Kente weaver also residing in Avakpadome, requesting a dead body for ritual purposes in exchange for a ransom.
Courage Bedzo then ostensibly relayed this request to Wisdom Hedidor, who agreed to the plan. Both men allegedly conspired to kill Nelson Anyana, the man who often called Augustina. Investigations allegedly showed that Hedidor convinced his girlfriend to lure Nelson to a secluded location, where he would be killed and offered to the priest for money rituals.
Augustina, Nelson meet at an isolated spot On Wednesday, 4 December 2024, at approximately 7:30 PM, Augustina reportedly instructed Nelson to meet her at an isolated spot near a bungalow.
Unaware of the purported plan, Nelson arrived and began speaking with her.
Moments later, Hedidor and Bedzo emerged from a nearby bush and allegedly strangled Nelson to death.
After the suspected murder, Courage Bedzo allegedly contacted Gblor Noah to inform him that the body was ready.
Gblor Noah, accompanied by his brother John, the lotto writer, reportedly arrived and transported Nelson’s lifeless body to their house in Gblorkope.
Parts of the body were allegedly used in rituals within the shrine, and the remaining human parts were buried in a nearby bush.
Efforts to speak with the Volta Regional Police Crime Officer on the matter have so far been unsuccessful.
The homicide unit of the Ghana Police Service has undertaken an operation, uncovered and exhumed multiple human remains buried in a shrine at Gblorkope in Central Tongu District.
This followed a suspected ritual murder and disappearance of 28-year-old Nelson Anyana.
The homicide investigation is a breakthrough in the alleged murder of Nelson resulting in the discovery of multiple human bones, some buried under idols in the shrine.
Six individuals have been arrested and arraigned in connection with the alleged murder of Nelson, after being declared missing.
The breakthrough came after Police Detectives from the Homicide Unit in Ho, in the company of three key suspects, conducted a search of a property believed to be used for ritual purposes.
The body of Nelson Anyana, who had been missing since December 2024, was exhumed from a Gblorkope shrine satisfying Police suspicion of ritual murder.
The Police, in their search, discovered three additional skeletal remains buried beneath different idols at the same location, as assorted human body parts believed to belong to other victims were found buried in nearby bushes, intensifying suspicions that the site may have been used for serial ritual killings.
The suspects, all residents of Mafi Adidome, are Augustina Fiawoyife, unemployed; Wisdom Hedidor, an herbalist; and Courage Bedzo, a kente weaver.
Others are Gblor Noah, also known as Ekpedzi, a fetish priest, 37; Gblor John, a security guard, 38; and Gblor Johannes, a lotto writer, 27 (all siblings) and operators of the Gblorkope shrine.
According to Police investigations, the case began when Comfort Hatse, a trader from Donkorkrom and mother of the deceased, reported her missing on December 17, 2024.
She stated that the deceased had left home on December 4 to meet the first suspect, Augustina Fiawoyife, and never returned.
It was later discovered that Augustina was in a relationship with the second suspect, Wisdom Hedidor, who had grown jealous over his ongoing relationship with the deceased and hatched the scheme to kill him, which was executed according to plan.
Around that time, the fourth suspect, Gblor Noah, reportedly earlier solicited a human body for ritual purposes in exchange for a substantial payment.
The third suspect, Courage Bedzo, relayed this request to Hedidor, who then agreed to carry out the murder.
On December 12, 2024, Augustina lured the deceased to a secluded area near DC Bungalow, a suburb of Adidome, while the victim engaged her in conversation, Hedidor and Bedzo ambushed and strangled him to death, with Augustina allegedly witnessing the act without intervening.
The third suspect subsequently contacted the fetish priest, who arrived at the scene with the sixth suspect, Gblor Yohannes and bought the deceased’s body for GH¢7,000, which was transported to the shrine in Gblorkope, where it was used in ritual ceremonies before being buried under the idols.
Following the recovery of Nelson Anyana’s remains and those of other unidentified individuals, all six suspects had earlier appeared before a District Court in Ho, charged with abetment of crime to wit murder and conspiracy to commit crime to wit murder.
Police investigators say further forensic analysis was underway based on the new discoveries to determine the identities of the additional victims and appropriate charges for the suspects.
The discovery has sparked outrage and fear among residents of the Central Tongu District, with many calling for swift justice and a broader investigation into possible ritualistic networks in the region.
The Ghana Police Service has reaffirmed its commitment to pursuing the case thoroughly and ensuring all perpetrators face the full rigours of the law.
The following links to articles from various sources (GhanaWeb, Modern Ghana) provide more information on this spectacular and revolting ritual murder case.
Source: The Homicide Unit of the Ghana Police Service has achieved a significant breakthrough with the discovery and exhumation of multiple human remains at a shrine in Gblorkope, Central Tongu District, Volta Region. The operation was launched following the suspected ritual murder of 28-year old Nelson Ayana, who went missing in December 2024. Source: GhanaWeb
Warning: the following post and related articles contain graphic details which may upset readers.
On previous occasions I have stated here that the numbers of abductions and murders for ritual motives are running sky-high in Nigeria, not to speak of missing persons leaving no trace. Having a brief look at the contents of this site since I started it in 2018, one is tempted to say that this West African country is well covered but by far I do not report all recorded cases of ritualistic murders in Africa’s most populated country (over 225 million inhabitants in 2024).
The list is too long to continue. Each day new ritual killing cases are unearthed, sometimes literally.
Given this background, the article below is not surprising and the reader will not be surprised that I fully support the author’s view: that greed is a basic ingredient and motive for ritualistic violence.
However, after having read the article I remain with two – related – unanswered questions.
Why is it that superstition is so widespread in Nigeria? Ritual murders and the harvesting of organs, other body parts, in short, ‘money rituals’, are carried out – by ‘ordinary criminals’ as well as by ‘ordinary citizens’ – because it is believed that ritual murders can make people rich or famous. Why is it that the belief in ‘juju’, the power of the supernatural, is so persistent? (webmaster FVDK)
it is believed that ritual killings can make people rich
When wealth demands blood: The horror of ritual killings in Nigeria
Published: March 13, 2025 By: Kelly Odaro – The Nigerian Observer
Amidst Nigeria’s economic quagmire, a more sinister affliction festers — ritual killings. This grotesque practice, once whispered in hushed tones and relegated to the annals of folklore, has metamorphosed into an alarming commonplace reality.
The nation wakes up to a grim litany of media headlines detailing the heinous acts of individuals who, in their insatiable pursuit of material prosperity, desecrate human life with blood ritual. The moral fabric of our society is unravelling at an alarming pace, frayed by an unsettling obsession with overnight wealth.
The recent gruesome murder in the Evbuotubu community of Benin City, where a young man’s head was severed, has once again spotlighted the disturbing prevalence of ritual killings in the region. This heinous act is not an isolated incident but part of a growing pattern of bloodshed fuelled by a dangerous obsession with instant wealth and power.
Ritual killings, often driven by superstitious beliefs and occult practices, have persisted in many parts of Nigeria despite modernisation and law enforcement efforts. In Benin City, several cases have been reported over the years, each more chilling than the last. Many of the unsuspecting victims are young men and women, often lured, kidnapped, and gruesomely murdered in rituals meant to bring fortune to perpetrators.
In past years, there have been numerous reports of mutilated bodies discovered in forests, abandoned buildings, or shallow graves, their organs harvested for money-making rituals. In
2020, a similar case rocked the Otuo community in Owan East Local Government Area of Edo State where three young men and a woman were set ablaze by a mob for allegedly beheading a secondary school student in a suspected ritual killing (Punch, 25 February, 2020). In 2018, four brothers allegedly unalived their grandmother for money rituals in Ohovbe quarters, Ikpoba Hill in Benin City, according to Vanguard News (January 9, 2018).
Likewise, in 2019, police uncovered a shrine where human skulls and body parts were found, indicating that ritual killings were being carried out on a large scale. More so, over twenty mummified bodies were discovered in a building in Benin City (The Guardian, August 8, 2022), and a myriad of similar incidents occurred across Nigeria.
Despite widespread condemnation, these horrific acts continue, largely because of deep-rooted societal attitudes that glorify sudden wealth without questioning its source. Many individuals with dubious riches are still celebrated, given chieftaincy titles, and honoured in religious circles simply because of their financial influence. This cultural acceptance creates an environment where desperate individuals, especially young men, resort to extreme measures to attain wealth and social status.
Addressing this crisis requires more than just police crackdowns. There must be a fundamental shift in societal values —one that prioritises ethical wealth over ill-gotten riches. Religious institutions, traditional rulers, and community leaders must take a firm stand against the glorification of questionable affluence.
The Evbuotubu incident is a grim reminder that Nigeria is still battling the scourge of ritual killings. Until society collectively condemns and rejects wealth acquired through bloodshed, such horrors will persist, leaving a trail of innocent victims in their wake.
Once upon a time, wealth in Nigerian society was synonymous with industry, resilience, and ingenuity. The elders of old (traders, craftsmen, farmers, and entrepreneurs) prided themselves on the sweat of their brows. A man’s affluence was a direct reflection of his diligence and years of toil.
Today, however, a corrosive paradigm has taken root, one that glorifies instant affluence, irrespective of the means through which it is obtained. The insidious doctrine of “making it by any means necessary” has replaced the time-honoured principle of hard work.
This paradigm shift is not accidental. It is the consequence of a deeply flawed value system where wealth, no matter how dubiously acquired, commands reverence. The very individuals who should be ostracised for their morally reprehensible conduct are, instead, venerated. This toxic culture emboldens desperate youth to explore even the most abhorrent means to attain affluence.
The most disheartening aspect of this trend is the complicity (both tacit and overt) of society’s supposed moral gatekeepers. Religious leaders, who should be the custodians of righteousness, have too often become enablers of corruption. In the grandiose edifices of faith, where the gospel of prosperity is preached with fervour, those with questionable sources of wealth are celebrated.
They are given front-row seats, called upon for prayers, and sometimes elevated to positions of religious leadership, all because their ill-gotten wealth fuels the construction of mega worship centres.
Traditional rulers, the custodians of Nigeria’s cultural ethos, are equally culpable. The hallowed institution of chieftaincy, once reserved for men of impeccable character, has been commercialised. Titles that once symbolised honour are now available to the highest bidder. The affluent, irrespective of their moral standing, are conferred with chieftaincy titles in elaborate ceremonies attended by society’s crème de la crème.
In many instances, these so-called ‘chiefs’ are known for their nefarious dealings, yet they are paraded as paragons of success.
The elite, politicians, and corporate magnates are not innocent either. Many continue to patronise, endorse, and associate with individuals whose wealth bears the stench of blood money. By doing so, they lend credibility to criminality and normalise the abnormal. When men who are rumoured to have amassed their fortunes through dark means are invited to state functions, given government contracts, or honoured in grand events, the message to the struggling youth is clear — wealth, regardless of its origin, is the ultimate measure of success.
The media, which should serve as society’s watchdog, is often a double-edged sword. While some journalists and media houses expose the nefarious activities of ritual killers, others glorify the very individuals whose sources of wealth are dubious. The extravagant lifestyles of these questionable figures are routinely splashed across the pages of newspapers, magazines, television, and online platforms, painting them as role models rather than cautionary tales.
Reality television, social media influencers, and music videos further exacerbate the problem by promoting a culture of ostentation. Young people, bombarded with images of expensive cars, lavish mansions, and extravagant vacations, begin to equate self-worth with material possessions. Those who lack the patience for legitimate wealth creation resort to criminality, with some taking the ultimate plunge into the dark world of ritual killings.
At the core of ritual killings is the utter dehumanization of victims. The perpetrators, in their frenzied pursuit of wealth, strip their victims of all humanity, reducing them to mere commodities for sacrifice. The gruesome nature of these killings — dismembered bodies, missing vital organs, and ritualistic symbols points to an eerie level of barbarism that should have no place in civilised society.
Many victims are unsuspecting individuals. Children are lured with sweets or money, young women deceived by fake lovers, and travellers waylaid by ritual syndicates. The lack of stringent security measures, poor law enforcement, and a failing judicial system embolden these criminals, who often evade justice or buy their way out of prosecution.
One of the greatest tragedies of Nigeria’s legal system is its failure to serve as a deterrent to ritual killers. Reports of arrests are frequent, but convictions are rare. The wheels of justice turn at a sluggish pace, and in many cases, perpetrators with financial clout secure their freedom.
Corruption within the police force further compounds the problem. Cases of ritual killings are sometimes swept under the carpet in exchange for bribes, leaving families of victims without closure. Even when cases proceed to court, the judiciary’s lethargy allows them to drag on indefinitely, creating a loophole for criminals to manoeuvre their way back into society.
If Nigeria is to rid itself of the scourge of ritual killings, a fundamental societal reorientation is imperative. The following measures must be taken:
Schools must incorporate value-based education that emphasises the dignity of labour and the dangers of illicit wealth.
The youth must be taught that wealth, when pursued through righteous means, is more fulfilling and sustainable; religious leaders must take an uncompromising stance against those who amass wealth through dubious means. Places of worship should cease to be sanctuaries for financial criminals.
Besides, traditional rulers should uphold the sanctity of their institutions by ensuring that only men and women of impeccable character are honoured – chieftaincy titles must not be ‘commoditised.’
More so, the media as watchdog of the society must prioritise investigative journalism that exposes ritual killers rather than glorify ostentatious lifestyles. Content creators should promote positive role models rather than individuals with questionable affluence.
Again, the police and judiciary must be restructured to ensure that ritual killers are swiftly apprehended, tried, and convicted.
There must be no sacred cows; the law must take its course without favouritism.
Moreover, citizens must become more vigilant and report suspicious activities. Neighbourhood watch groups should be empowered to work with security agencies in identifying and apprehending suspected ritualists.
Ritual killings in Nigeria are symptomatic of a deeper societal malaise — a value system that places wealth above humanity. The tragedy is not merely in the blood spilt but in the indifference with which society treats this growing menace. If the nation does not recalibrate its moral compass, the ritualistic shedding of human blood will continue unchecked, and our collective humanity will be the ultimate casualty.
Ritual killers are on the prowl, preying on unsuspecting victims across the country. These criminals lurk in both rural and urban areas, taking advantage of isolated locations, late hours, and unsuspecting individuals.
Parents and guardians must take proactive measures to safeguard their children and wards from falling victim to these nefarious acts. Educating young people about the dangers of accepting rides from strangers, wandering off alone, or engaging with unknown individuals is crucial. Additionally, people must exercise caution in their daily movements, ensuring they avoid desolate areas, especially at night.
Men and women alike must remain vigilant and prioritise personal safety. Walking alone on lonely paths or deserted streets, particularly in poorly lit areas, increases the risk of being targeted. Instead, people should move in groups whenever possible and be mindful of their surroundings. Until then, everyone must stay alert because in a society where ritual killers operate with impunity, personal vigilance is the first line of defence.
Let those who have ears listen and let those in positions of influence act. Posterity will not forgive a society that sacrifices its own on the altar of unbridled greed.
Odaro, a columnist, lectures in the Department of Mass Communication, Auchi Polytechnic, Auchi.
Warning: links in this post may lead to articles containing graphic details which may upset readers.
At first sight one may wonder why I include the following news article(s), ‘No record of ritual killings in Benue State’ according to police sources. ‘Good news’, one would say.
However, I remember several posts on this site reporting and commenting on killings for ritualistic motives in Benue State. Besides, I far from pretend to have covered all discovered ritual murder cases in Benue State in the past few years.
To be more precise, I point to the following posts (while reminding the reader that I only started this website in 2018):
What do you mean, ‘No record of ritual killings in Benue State’?
Below I’ve included five Nigerian newspaper articles with virtually the same text and bringing the same message – the same wrong message.
The conclusion is evident: One must always be careful to accept without question that what is written is true. (webmaster FVDK)
Background information:
Benue State is located in the North Central geopolitical zone of the Federal Republic of Nigeria (Nigeria is divided into six geopolitical zones commonly called zones). With a surface area of 34,059 km2 Benue State ranks 11th (out of 36 states) and with a population of about 7 million people in 2024 it also occupies the 11th position. The capital of Benue State is Makurdi.
No record of ritual killings in Benue – Police
Published: March 3, 2025 By: Ejembi Ogwuche – Daily Post, Nigeria
The Benue State Police Command has said there is no record of ritual killings in the state.
This spokesperson of the command, CSP Catherine Anene made the assertion in Makurdi on Sunday.
She noted that although there are other crimes, there is no reported case of ritual killing in the state.
Anene also stressed that there is information or evidence about the existence of cannibals or human parts markets in the state.
“We don’t have intelligence reports of any human parts market in Benue.
“So we have not recorded any ritual killing; there are other crimes, but not this particular one.
Contrary to the news reports making rounds, the Benue State Police Command has said there is no record of ritual killings in the state.
debunking the purported report, the State Command Spokesperson, CSP Catherine Anene who spoke in Makurdi, noted that although there are other crimes, there is no reported case of ritual killing in the state.
Anene also stressed that there is information or evidence about the existence of cannibals or human parts markets in the state.
“We don’t have intelligence reports of any human parts market in Benue.
“So we have not recorded any ritual killing; there are other crimes, but not this particular one.
Contrary to the news reports making rounds, the Benue State Police Command has said there is no record of ritual killings in the state.
Debunking the purported report, the State Command Spokesperson, CSP Catherine Anene who spoke in Makurdi, noted that although there are other crimes, there is no reported case of ritual killing in the state.
Anene also stressed that there is information or evidence about the existence of cannibals or human parts markets in the state.
“We don’t have intelligence reports of any human parts market in Benue.
“So we have not recorded any ritual killing; there are other crimes, but not this particular one.
Published: March 3, 2025 By: EDIRI OYIBO – The News Guru, Nigeria
There has not been any record of ritual killing in Benue, the Police Command in the state has said.
The command’s Police Public Relations Officer (PPRO), SP Sewuese Anene, told NAN on Sunday in Makurdi that there was no intelligence report to that effect.
Anene, however, admitted that though other crimes to some extent still persisted in the state, there were no reported cases of ritual killings.
She also stressed that there was also no information or evidence about the existence of cannibals or human parts market in the state.
“We don’t have intelligence reports of the existence of any human parts market in Benue.
“So we have not really recorded any ritual killing, there are other crimes, but not this particular one. We are always on red alert,” she said.
According to Mr Terwase Shagbaor, Founder, Benue Patriotic Youths Movement, the people only hear and read about ritual killings in the media.
Shagbaor said the state was yet to record such heinous crimes.
He, therefore, encouraged Benue people, especially the youths, to steer clear of crime.
Also a motorcyclist, Agada Ogli, said that though his job entailed riding on the road day and night, he was yet to come across any suspected case of ritual killing in Benue.
Ogli, who also said motorcyclists often come across all kinds of crimes in the line of their duty, ritual killing was not one of them.
Published: March , 2025 By: dolotop– National Accord, Nigeria
There has not been any record of ritual killing in Benue, the Police Command in the state has said.
The command’s Police Public Relations Officer (PPRO), SP Sewuese Anene, told the News Agency of Nigeria (NAN) , on Sunday in Makurdi that there was no intelligence report to that effect.
Anene, however, admitted that though other crimes to some extent still persisted in the state, there were no reported cases of ritual killings.
She also stressed that there was also no information or evidence about the existence of cannibals or human parts market in the state.
“We don’t have intelligence reports of the existence of any human parts market in Benue.
“So we have not really recorded any ritual killing, there are other crimes, but not this particular one. We are always on red alert,” she said.
According to Mr Terwase Shagbaor, Founder, Benue Patriotic Youths Movement, the people only hear and read about ritual killings in the media.
Shagbaor said the state was yet to record such heinous crimes.
He, therefore, encouraged Benue people, especially the youths, to steer clear of crime.
Also a motorcyclist, Agada Ogli, said that though his job entailed riding on the road day and night, he was yet to come across any suspected case of ritual killing in Benue.
Ogli, who also said motorcyclists often come across all kinds of crimes in the line of their duty, ritual killing was not one of them. (NAN)
The author of the article below, Ogungbile Oludotun, is upset, worried, outraged. The recent murder of Yetunde Lawal for ritual purposes in Kwara State (‘money ritual’) by an Islamic teacher she met on Facebook inspired her to an impressive (but far from exhaustive) list of similar crimes, in other Nigerian states. Some of the ritual murder cases included in the list I have covered in previous posts, e.g. the killing for ritualistic purposes of Favour Daley-Oladele by her boyfriend Owolabi Adeyemi, in Ogun State in 2019. Please consult this site’s search tool by typing the name of the victim, Favour Daley-Oladele.
Olungbile Oludotun argues, as I have repeatedly done here, that the disturbing trend of ritual killings in Nigeria is no longer an occasional horror; it is a sustained crisis. She even goes one step further by accusing the powerful elite: “While young Nigerians kill themselves for money, the people in power remain silent.”
However, t the grim reality is that ritual killings continue to occur.
When will it stop? What needs to be done to stop these useless murders? Why hasn’t it stopped already?
It’s not only time to reflect on these questions. It’s high time for action! (webmaster FVDK)
Yetunde Lawal’s murder: A reflection of societal decadence
The late Yetunde Lawal
Published: February 18, 2025 By: Ogungbile Oludotun – Punch, Nigeria
On February 10, 2025, Yetunde Lawal, a 25-year-old final-year student of Kwara State College of Education, left a naming ceremony after receiving a phone call. That call led her to her untimely end. She was allegedly murdered and dismembered by 29-year-old Abdulrahman Bello, an Islamic teacher she met on Facebook.
Yetunde’s case is shocking, but it is not new. It follows an unsettling pattern of young women, and sometimes young men, falling victim to violent crimes across Nigeria. It forces us to confront a terrifying question: Who is next? How many more lives must be lost before the right people take notice?
The disturbing trend of ritual killings is no longer an occasional horror; it is a sustained crisis. Just last year, in September 2024, 17-year-old Damilola, a first-year undergraduate at the Federal University Lokoja (in Kogi State – added by the webmaster FVDK) was murdered by Jeremiah Awe, a young man who allegedly drugged and lured her to his lodge for ritual purposes. To cover his tracks, he faked her kidnapping and demanded a ransom from her parents. Investigations later revealed that Awe had met a native doctor through TikTok, exposing the dangerous role of social media in facilitating such crimes.
During that same period, 21-year-old Mojisola Awesu, a recent graduate of Kwara State College of Health Technology, was lured to a party in Ilorin. The party was a trap. She was brutally murdered after being paid just N15,000 to attend. Meanwhile, in 2023, a young man named Ridwan killed his father in Ogun State for ritual purposes.
These cases are not isolated incidents.
They form a grim reality: our youth are killing each other, their loved ones, and even themselves in a desperate quest for wealth and power. Pathetically, women, especially young girls, have become the primary victims of ritual killings. Their vulnerability, compounded by poverty, gender stereotypes, and weak law enforcement, makes them easy prey.
In 2019, 22-year-old Favour Daley-Oladele was murdered by her boyfriend, Owolabi Adeyemi, in Ogun State for ritual purposes. In 2020, Sofiat Kehinde, just 20 years old, was killed by her boyfriend, Sadiq Owolabi, in Oyo State. The list is endless.
The most terrifying aspect of this crisis is that young people are killing other young people. The generation that should be shaping Nigeria’s future is instead destroying itself. Those who are not engaged in crime are looking for ways to escape the country, either legally or illegally. Unlike in the past, where crime was associated with hardened criminals, today’s perpetrators are students, lovers, and social media acquaintances committing atrocities unapologetically.
Nigeria has become a country where wealth is worshipped, and morality is secondary. Social media is filled with young men flashing luxury cars, designer clothes, and expensive vacations. But behind many of these lavish lifestyles lie irregularities, fraud, blood money, and ritual killings.
With a collapsing economy and little to no job opportunities, desperation has led many young Nigerians to create their survival strategies, Yahoo fraud (internet scams), Yahoo Plus (fraud combined with rituals), kidnapping for ransom, and organ trafficking. The logic is simple: “If hard work does not get me there, I will do whatever it takes.”
Some might ask whether money rituals actually work or if it is all psychological manipulation. Some argue that the idea of ritual wealth is a scam, pushed by native doctors and fraudsters to exploit desperate individuals. Yet, the practice persists, fuelled by Nollywood, spiritual myths, and testimonies from people who claim to have “seen” it work. But whether rituals actually produce money is irrelevant. What is real is the number of innocent people dying in the pursuit of it. Even if it is all a lie, the belief is deadly enough to drive people to murder.
While it is easy to blame the perpetrators, young women must also take responsibility for their safety. They must stop being at the beck and call of men they barely know. It is no longer enough to simply trust; caution is necessary. Meeting strangers alone, especially in isolated places, is a risk no one should take. Flashy social media lifestyles should not be seen as an invitation to blindly trust someone. If a man you barely know is promising you heaven and earth, ask yourself: Why?
Women must also look out for each other. If a friend is about to meet someone she barely knows, question her, accompany her, or insist on a public place. Many of these deaths could have been prevented if only someone had asked the right questions.
While young Nigerians kill themselves for money, the people in power remain silent. The government offers no jobs but is quick to arrest fraudsters. But what alternatives have they provided? The truth is nobody is innocent in this crisis. Nigeria is a society that rewards wealth without questioning its source. We are all complicit.
I will not start telling the government to create job opportunities or fix the economy, even though they should. I won’t talk about enforcing the law, even though it is their duty. These are things that should already be in place. But while we wait for change that may never come, we must act ourselves.
Yetunde Lawal is gone. Another young life wasted. Another brutal headline in an unending cycle of horror. Perhaps now her killer will wander in prison for a long time, maybe even be executed if found guilty. But if we do nothing, her death will be meaningless. And the next victim is already walking towards his/her fate. Who is next?
Ogungbile Oludotun writes via thedreamchaser65@gmail.com
Early December 2024 there was a tsunami of articles focusing on the nexus prostitution – missing girls – ritual killings. The facts are horrifying. Young women between the age of 20 and 32 are most likely to be the victim of ritualistic killers.
The Public Relations Officer of the Ogun State Command, Omolola Odutola, even mentioned a number of ten young women disappearing daily in the southwestern state, one of Nigeria’s 36 states. She blamed the ‘hookup culture’ of facilitating the disappearances and ‘money rituals’, as murders for ritualistic purposes are being labeled in Nigeria. (webmaster FVDK)
Ogun State Police link missing girls, ritual killings to hook-ups
Published: December 4, 2024 By: Vanguard, Nigeria
The Nigeria Police Force has linked many cases of missing young women to ritual practices, with a growing connection to the rising hook-up culture in the country.
The Public Relations Officer of the Ogun State Command, Omolola Odutola, revealed this, yesterday, when she was featured on Channels Television’s Morning Brief.
During the discussion on “Hookup Culture: Impact on Youth Values and Relationships,” Odutola revealed that young women aged 20 to 32 were the most affected.
She added that many young people, especially males, believe that ritual killings was a way to become wealthy.
“This particular menace is very serious and I will like a lot of young people to understand the danger in the hookup culture. Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who causally invite them to unknown places, and eventually fall victim to being used for ritual purposes.
“Most cases of missing girls and ritual killings occurring in Ogun State of recent, I will like to say that it is not new. But as much as possible, the Ogun State Commissioner of Police has been able to tame these ugly incidents.
“It stems from the ugly perspective of young persons who believe that ritual killing could enrich them. We have some of these unscrupulous elements who deceive young people to get human skulls or human body parts, which they use for some kind of concoction to get them rich.”
“That is why we are having advocacy and sensitization, to enlighten young persons to make them understand that engaging in ritual killings does not in any way make them rich,” she said.
She stated that the police command was collaborating closely with the state Women Affairs Commission to tackle and curb the menace.
She stated, “The Ogun State government, particularly the Women Affairs Commission works in tandem with the police command by providing counselling sessions.
“Apart from that, whenever we have cases such as this if per adventure the girls escape the rituals, we also have a proper way of helping them go through the distress of mental health and anxiety they might have felt during the incident.
“The hookup culture is prevalent among young girls between the ages of 20 to about 32 years. The reason they get involved in this menace is because they feel they don’t get enough from their parents, and then the get-rich syndrome.”
Hookup culture refers to casual sexual relationships, like one-night stands, that often don’t involve emotional attachment or long-term commitment. While this trend has existed since the 1920s, it has become more common and accepted in recent years.
Some argue that hookup culture is a step forward for women’s freedom and empowerment, but others believe it harms the development of healthy and meaningful relationships.
Police Link Missing Girls Cases, Ritual Killings To Hookups
Published: December 4, 2024 By: Samuel – Tori, Nigeria
The Public Relations Officer of the Ogun State Command, Omolola Odutola, revealed this on Wednesday when she was featured on Channels Television’s Morning Brief.
The Nigerian Police Force has linked many cases of missing young women to ritual practices, with a growing connection to the rising hookup culture in the country.
The Public Relations Officer of the Ogun State Command, Omolola Odutola, revealed this on Wednesday when she was featured on Channels Television’s Morning Brief.
During the discussion on “Hookup Culture: Impact on Youth Values and Relationships,” Odutola revealed that young women aged 20 to 32 are the most affected.
She added that many young people, especially males, believe that ritual killings are a way to become wealthy. “This particular menace is very serious and I would like a lot of young people to understand the danger in the hookup culture. Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who causally invite them to unknown places, and eventually fall victim to being used for ritual purposes,” she said.
“Most cases of missing girls and ritual killings occurring in Ogun State of recent, I would like to say that it is not new. But as much as possible, the Ogun State Commissioner of Police has been able to tame these ugly incidents.”
The police boss added, “It stems from the ugly perspective of young persons who believe that ritual killing could enrich them. We have some of these unscrupulous elements who deceive young people to get human skulls or human body parts, which they use for some kind of concoction to get them rich.
“That is why we are having advocacy and sensitization, to enlighten young persons to make them understand that engaging in ritual killings does not in any way make them rich,” she said.
She stated that the police command is collaborating closely with the State Women Affairs Commission to tackle and curb the menace.
She stated, “The Ogun State government, particularly the Women Affairs Commission works in tandem with the police command by providing counselling sessions.
“Apart from that, whenever we have cases such as this if per adventure the girls escape the rituals, we also have a proper way of helping them go through the distress of mental health and anxiety they might have felt during the incident.
“The hookup culture is prevalent among young girls between the ages of 20 to about 32 years. The reason they get involved in this menace is because they feel they don’t get enough from their parents, and then the get-rich syndrome.”
Hookup culture refers to casual sexual relationships, like one-night stands, that often don’t involve emotional attachment or long-term commitment. While this trend has existed since the 1920s, it has become more common and accepted in recent years.
Some argue that hookup culture is a step forward for women’s freedom and empowerment, but others believe it harms the development of healthy and meaningful relationships.
This culture also reflects a double standard, with women often judged more harshly than men for engaging in casual encounters. For instance, women who hook up frequently or go too far in a single encounter may face derogatory labels like “hoe,” while men in similar situations are often praised.
Ogun police blame ‘hookup’ for high rate of missing girls
Published: December 4, 2024 By: The Citizen, Nigeria
The Public Relations Officer for the Ogun State Police Command, Omolola Odutola, has blamed the high rate of missing girls and ritual killings involving females in the state on “hookups”.
The Ogun PPRO made this statement on Channels Television’s Morning Brief on Wednesday, where she was invited as a special guest to speak on the topic ‘Hookup Culture: Impact on Youth Values and Relationships’.
Hookup is a slang used to describe brief, casual sexual relations between individuals. Odutola described the hookup culture as a menace prevalent among young girls and attributed this to the surge in cases of missing girls and female victims of ritual killings in the state.
“Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who causally invite them to unknown places, and eventually fall victim to being used for ritual purposes,” said Odutola.
The PPRO noted that Ogun State has an ugly history with the cases of missing girls and ritual killings.
In October, the Ogun Police Command declared Testimony John, an 18-year-old girl, missing. The 18-year-old was sent on an errand to Saabo Market in Sagamu and did not return home.
A month before then, in September, the police launched a manhunt for the killers of Habibat Akinsanya, a 17-year-old secondary school student who was abducted and murdered in the state.
Police Uncover 1 Reason for High Cases of Missing Girls, Ritual Killings In Nigeria, Details Emerge
Police link h0okup activities to missing girls and ritual activities Photo credit: @PoliceNG/Pius Utomi Ekpei Source: UGC
Published: December 5, 2024 By: Ezra Ukanwa – Legit, Nigeria
Police reveal the dark side of hookup culture Odutola emphasized that the hookup culture, characterized by casual sexual encounters without commitment, has fueled a surge in cases involving young girls who fall prey to ritual killings, Channels Television reported.
“Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily. “Most of these cases are linked to hookup channels and apps,” she explained. The police noted that many young men are motivated by the belief that ritual killings can lead to wealth, The Punch reported. “Most cases of missing girls and ritual killings in Ogun State have their roots in this misguided idea. “We have some unscrupulous elements who deceive people into providing human body parts for rituals,” she stated.
To combat this, according to her, the Ogun State Police Command, in collaboration with the Women Affairs Commission, has been actively raising awareness and providing counselling to victims and their families.
UNIPORT student found dead in boyfriend’s apartment
In another development, Legit.ng reported that a 300-level Biological Chemistry student of the University of Port Harcourt (UNIPORT), Otuene Justina Nkang, has been found dead in her boyfriend’s apartment in the River State capital. Nkang has been declared missing four days after leaving her place of work, where she was doing her industrial training at a private hospital in Port Harcourt.
Hookups to blame for most cases of missing girls, ritual killings in Nigeria – Police
Published: December 4, 2024 By: Nurudeen Shotayo – The Pulse, Nigeria
The hookup culture encourages casual sexual encounters in some cases between two strangers who could engage in one-night stands without necessarily involving any emotional bonding or long-term commitment.
The Nigeria Police have attributed the increasing cases of missing young ladies and girls being used for ritual purposes in the country to the prevalent hookup culture pervading society.
This is according to Omolola Odutola, the Public Relations Officer, Ogun State Police Command, who spoke on Channels Television‘s Morning Brief on Wednesday, December 4, 2024.
Odutola, who contributed to the topic, ‘Hookup Culture: Impact on Youth Values and Relationships,’ observed that young girls and ladies within the age range of 20 and 32 fall victim to the menace.
The hookup culture encourages casual sexual encounters in some cases between two strangers who could engage in one-night stands without necessarily involving any emotional bonding or long-term commitment.
This is hardly a new concept given that non-romantic sexual encounters, especially prostitution have been around since almost the beginning of time.
“This particular menace is very serious and I would like a lot of young people to understand the danger in the hookup culture.
“Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who casually invite them to unknown places, and eventually fall victim to being used for ritual purposes,” she said.
Odutola says young people believe in ritual wealth
The police spokesperson added that most young Nigerians, especially males believe that ritual killings can make them rich.
“Most cases of missing girls and ritual killings occurring in Ogun state of recent, I would like to say that it is not new. But as much as possible, the Ogun state commissioner of police has been able to tame these ugly incidents.
“It stems from the ugly perspective of young persons who believe that ritual killing could enrich them. We have some of these unscrupulous elements who deceive young people to get human skulls or human body parts, which they use for some kind of concoction to get them rich.
“That is why we are having advocacy and sensitization, to enlighten young persons to make them understand that engaging in ritual killings does not in any way make them rich,” she said.
Police link missing girls cases, ritual killings to hookups
Published: December 4, 2024 By: Adetutu Sobowale – Punch, Nigeria
The Nigerian Police Force has linked many cases of missing young women to ritual practices, with a growing connection to the rising hookup culture in the country.
The Public Relations Officer of the Ogun State Command, Omolola Odutola, revealed this on Wednesday when she was featured on Channels Television’s Morning Brief.
During the discussion on “Hookup Culture: Impact on Youth Values and Relationships,” Odutola revealed that young women aged 20 to 32 are the most affected.
She added that many young people, especially males, believe that ritual killings are a way to become wealthy.
“This particular menace is very serious and I would like a lot of young people to understand the danger in the hookup culture. Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who causally invite them to unknown places, and eventually fall victim to being used for ritual purposes,” she said.
“Most cases of missing girls and ritual killings occurring in Ogun State of recent, I would like to say that it is not new. But as much as possible, the Ogun State Commissioner of Police has been able to tame these ugly incidents.”
The police boss added, “It stems from the ugly perspective of young persons who believe that ritual killing could enrich them. We have some of these unscrupulous elements who deceive young people to get human skulls or human body parts, which they use for some kind of concoction to get them rich.
“That is why we are having advocacy and sensitization, to enlighten young persons to make them understand that engaging in ritual killings does not in any way make them rich,” she said.
She stated that the police command is collaborating closely with the State Women Affairs Commission to tackle and curb the menace.
She stated, “The Ogun State government, particularly the Women Affairs Commission works in tandem with the police command by providing counselling sessions.
“Apart from that, whenever we have cases such as this if per adventure the girls escape the rituals, we also have a proper way of helping them go through the distress of mental health and anxiety they might have felt during the incident.
“The hookup culture is prevalent among young girls between the ages of 20 to about 32 years. The reason they get involved in this menace is because they feel they don’t get enough from their parents, and then the get-rich syndrome.”
Hookup culture refers to casual sexual relationships, like one-night stands, that often don’t involve emotional attachment or long-term commitment. While this trend has existed since the 1920s, it has become more common and accepted in recent years.
Some argue that hookup culture is a step forward for women’s freedom and empowerment, but others believe it harms the development of healthy and meaningful relationships.
This culture also reflects a double standard, with women often judged more harshly than men for engaging in casual encounters. For instance, women who hook up frequently or go too far in a single encounter may face derogatory labels like “hoe,” while men in similar situations are often praised.
Police raise the alarm over rising missing persons cases in Ogun
Published: January 8, 2025 By: Punch, Nigeria
The Ogun State Police Command has raised concerns over an increase in reports of missing persons in the state.
The command’s spokesperson, Omolola Odutola disclosed this in a statement in Abeokuta, the state capital, on Tuesday.
She explained that the command had noticed an unprecedented rise in the number of missing persons across all age groups.
Odutola noted that only a small fraction of the individuals had been found, with many regrettably not returning home.
The police spokesperson urged residents to remain vigilant and more security-conscious while prioritising their safety.
She added that, as a proactive and community-oriented force, the command was committed to raising public awareness about this concerning trend.
“We encourage everyone to prioritise their safety by maintaining a heightened sense of security to avoid becoming a victim.
“The Commissioner of Police, Lanre Ogunlowo, has outlined essential measures and guidelines to keep residents informed about the most pressing issues.
“Based on insights from individuals who were rescued, the Commissioner advises parents not to allow their children to use commercial transportation services with strangers.
“Additionally, he encourages restless youth to activate the digital communication and sharing features on their mobile devices, especially when travelling or in moments of distress,” Odutola said.
Odutola further emphasised that the public could contact the police control room at 09164859299 and the Police Public Relations Department at 09159578888 for assistance.
Most Missing Girls Cases, Ritual Killings In Nigeria Connected With Hookups — Police
The Hookup culture encourages and accepts casual sexual encounters, such as one-night stands, without necessarily involving emotional bonding or long-term commitment.
Published: December 4, 2024 By: Channels Television
The Nigerian Police Force has identified most cases of missing young ladies and girls being used for ritual purposes in Nigeria connected to the prevalent hookup culture sweeping across the country.
The Public Relations Officer, Ogun State Command, Omolola Odutola who was a special guest on Channels Television’s Morning Brief on Wednesday, to discuss the topic ‘Hookup Culture: Impact on Youth Values and Relationships’, said young girls and ladies within the age range of 20 and 32 fall victim of the menace.
The Hookup culture encourages and accepts casual sexual encounters, such as one-night stands, without necessarily involving emotional bonding or long-term commitment.
The idea of casual, non-romantic sexual encounters has been around since the 1920s.
Some social critics argue that hooking up is a feminist achievement, while others worry that it is a step backwards for healthy, intimate relationships.
The hookup culture can also be gendered, with women being judged by a different standard than men. For example, women who hook up with too many people or go too far in the first hook-up are often judged by terms like “hoe”.
“This particular menace is very serious and I would like a lot of young people to understand the danger in the hookup culture.
“Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who casually invite them to unknown places, and eventually fall victim to being used for ritual purposes,” she said.
She added that most young persons, especially males believe that ritual killings can make them get rich.
‘Most cases of missing girls and ritual killings occurring in Ogun state of recent, I would like to say that it is not new. But as much as possible, the Ogun state commissioner of police has been able to tame these ugly incidents.
“It stems from the ugly perspective of young persons who believe that ritual killing could enrich them. We have some of these unscrupulous elements who deceive young people to get human skulls or human body parts, which they use for some kind of concoction to get them rich.
“That is why we are having advocacy and sensitization, to enlighten young persons to make them understand that engaging in ritual killings does not in any way make them rich,” she said.
According to her, the police command is working closely with the Women Affairs Commission of the state to stem the menace in the tide.
“The Ogun State government, particularly the Women Affairs Commission works in tandem with the police command by providing counselling sessions.
“Apart from that, whenever we have cases such as this if per adventure the girls escape the rituals, we also have a proper way of helping them go through the distress of mental health and anxiety they might have felt during the incident.
“The hookup culture is prevalent among young girls between the ages of 20 to about 32 years. The reason they get involved in this menace is because they feel they don’t get enough from their parents, and then the get-rich syndrome,” she said.
A Development expert, Dorothy Njemanze who also joined the conversation from Abuja, urged the Nigerian Police to provide full security and encourage the reporting culture to deal with the crime.
Development expert Dorothy Njemanze
“A lot of the predatory trends that we see have existed in the society all along. But instead of tackling them headlong, we make excuses and try to guilt-trip people. If you stay in your house, harm can happen to you. You go out, harm can happen to you. A lot of healthy marriages in Nigeria happen through hookups. We are expected to meet people irrespective of how it happened, especially when we are adults.
“But my concern is that the predation system extends to children. A lot of children are being lured through the predation system. Every state needs to have a mandatory reporting system so that when suspicious movements are seen, such activities can be reported. And then for law enforcement, when people report things to you, and you are lax and expect people to write petitions and ply certain routes before you can take action, then there is a problem.
“The proactiveness of law enforcement agencies is what we bank on.
“Bad people plan very well, to gain the trust of who they want to harm to minimise chances of their victims raising alarm for them to be caught.
“I heard the policewoman talking about people going to parties. And I also read about a lady killed by her pastor in the church. So it could be anybody.
“Whatever the dimension that bad people choose to operate, the law enforcement should be able to ready to swoop in and ensure that there is minimal to no damage done, and then the mandatory reporting culture of the society is one thing that can help to minimise these things.
“As long as we can’t control what adults do among each other, we can minimize such occurrences because the hookup culture affects both men and women, but more among the women. There is more pressure on men to have resources that can make them look like big men. But make sure as much as possible whenever you are going out, somebody knows where you are going,” she said.
Screenshot – to access the video please open the link included in the Source (below)
Ogun police blame hookup for high rate of missing girls
Published: December 4, 2024 By: Olayide Soaga – The Guardian, Nigeria
Omolola Odutola, the Public Relations Officer for the Ogun State Police Command, has blamed the high rate of missing girls and ritual killings involving females in the state on “hookups”.
The Ogun PPRO made this statement on Channels Television’s Morning Brief on Wednesday, where she was invited as a special guest to speak on the topic ‘Hookup Culture: Impact on Youth Values and Relationships’.
Hookup is a slang used to describe brief, casual sexual relations between individuals. Odutola described the hookup culture as a menace prevalent among young girls and attributed this to the surge in cases of missing girls and female victims of ritual killings in the state.
“Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who causally invite them to unknown places, and eventually fall victim to being used for ritual purposes,” said Odutola.
The PPRO noted that Ogun State has an ugly history with the cases of missing girls and ritual killings.
In October, the Ogun Police Command declared Testimony John, an 18-year-old girl, missing. The 18-year-old was sent on an errand to Saabo Market in Sagamu and did not return home.
A month before then, in September, the police launched a manhunt for the killers of Habibat Akinsanya, a 17-year-old secondary school student who was abducted and murdered in the state.
Published: December 4, 2024 By: Titilope Adamo – The Osun Defender, Nigeria Titilope Adako is a talented and intrepid journalist, dedicated to shedding light on the untold stories of Osun State and Nigeria. Through incisive reporting, she tackles a broad spectrum of topics, from politics and social justice to culture and entertainment, with a commitment to accuracy, empathy, and inspiring positive change.
The Nigerian Police Force has attributed a significant number of cases involving missing young women to ritual practices closely tied to the rising hookup culture in Nigeria.
Omolola Odutola, the Public Relations Officer for the Ogun State Command, discussed this issue on Wednesday during an appearance on Channels Television’s Morning Brief programme.
Highlighting the impact of hookup culture on youth values, she noted that women aged 20 to 32 are the most vulnerable.
“This particular menace is very serious and I would like a lot of young people to understand the danger in the hookup culture. Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
She further explained, “It stems from the ugly perspective of young persons who believe that ritual killing could enrich them. We have some of these unscrupulous elements who deceive young people to get human skulls or human body parts, which they use for some kind of concoction to get them rich.
“That is why we are having advocacy and sensitization, to enlighten young persons to make them understand that engaging in ritual killings does not in any way make them rich,” she said.
She also stated that the police command is collaborating closely with the State Women Affairs Commission to tackle and curb the menace.
She added, “The Ogun State government, particularly the Women Affairs Commission works in tandem with the police command by providing counselling sessions.
“Apart from that, whenever we have cases such as this if per adventure the girls escape the rituals, we also have a proper way of helping them go through the distress of mental health and anxiety they might have felt during the incident.
“The hookup culture is prevalent among young girls between the ages of 20 to about 32 years. The reason they get involved in this menace is because they feel they don’t get enough from their parents, and then the get-rich syndrome.”
Hookup culture, which refers to casual sexual relationships like one-night stands, has been debated for its effects on youth.
While some argue it empowers individuals, others criticize its impact on relationships and societal values.
This culture often highlights double standards, with women judged more harshly than men for casual encounters, facing derogatory labels such as “hoe,” while men are often praised.
THE Nigerian Police Force has linked many cases of missing young women and girls to the rising hookup culture in Nigeria, which is believed to be contributing to their exploitation for ritual purposes.
The Public Relations Officer of the Ogun State Command, Omolola Odutola, highlighted during an interview today that young women aged 20 to 32 are particularly vulnerable to this issue.
The hookup culture promotes casual sexual encounters, such as one-night stands, without emotional attachment or long-term commitment.
The idea of casual, non-romantic sexual encounters has been around since the 1920s.
While some social critics view hooking up as a feminist achievement, others express concern that it undermines healthy intimate relationships.
The culture can also be gender-biased, with women facing harsher judgments than men, often labeled derogatorily if they engage with multiple partners or go too far on a first encounter.
Odutola emphasized the seriousness of this issue, stating, “I want young people to understand the dangers of the hookup culture. We receive numerous reports of missing persons, with at least 10 young women disappearing each day. Investigations indicate that these cases are often not accidental; many are linked to hookup platforms and apps, where victims are lured by strangers to unknown locations and subsequently exploited for ritual purposes.”
She noted that many young individuals, particularly males, believe that ritual killings can lead to wealth.
“The recent cases of missing girls and ritual killings in Ogun State are not new, but the Ogun State Commissioner of Police has been working to address these disturbing incidents. The belief that ritual killings can bring wealth is prevalent among some young people, who are often deceived into providing human remains for various rituals.”
To combat this issue, advocacy and awareness campaigns are being conducted to educate young people about the dangers of ritual killings.
The Ogun State Police Command is collaborating with the Women Affairs Commission to tackle the problem effectively.
“The Ogun State government, particularly the Women Affairs Commission, is working alongside the police to provide counseling sessions. In cases where girls escape from rituals, we have established support systems to help them cope with the mental health challenges and anxiety they may experience,” she explained.
Odutola pointed out that the hookup culture is particularly common among young women aged 20 to 32, who may feel financially unsupported by their families and are drawn to the allure of quick wealth.
Development expert Dorothy Njemanze, who joined the discussion from Abuja, urged the Nigerian Police to enhance security measures and promote a culture of reporting suspicious activities to address these crimes.
Njemanze said, “Many predatory behaviors have long existed in society, yet we often make excuses instead of confronting them. Harm can occur whether one stays at home or goes out. While hookups can lead to healthy relationships, my concern is that children are being lured into dangerous situations. Every state should implement a mandatory reporting system for suspicious activities.”
She emphasized the need for law enforcement to act proactively.
“Criminals often plan meticulously to gain their victims’ trust, minimizing the chances of being caught. The police should be prepared to intervene swiftly to prevent harm.
“Regardless of the circumstances, whether at parties or other venues, it is crucial to ensure that someone knows your whereabouts when going out,” she added, highlighting the importance of awareness and caution in navigating the hookup culture, which disproportionately affects women.
Most cases of missing persons, related to hookup – Police
Published: December 4, 2024 By: Nkiruka Gloria – Gistreel, Nigeria
The Nigerian Police Force (NPF), has disclosed that most cases of people who have been reported to be missing, is linked to ‘hookup‘.
This was disclosed by the Public Relations Officer of the Ogun State Command, Omolola Odutola, while speaking on Channels Television’s Morning Brief, on Wednesday.
She noted that the rising hookup culture in the country, has a growing connection to the many cases of missing young women to ritual practices.
She added that this stems from the ugly perspective of young persons who believe that ritual killing could enrich them.
Odutola stated that young women aged 20 to 32 are the most affected.
She said, “This particular menace is very serious and I would like a lot of young people to understand the danger in the hookup culture. Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who causally invite them to unknown places, and eventually fall victim to being used for ritual purposes.
“Most cases of missing girls and ritual killings occurring in Ogun State of recent, I would like to say that it is not new. But as much as possible, the Ogun State Commissioner of Police has been able to tame these ugly incidents.”
Nigeria Police Link Missing Girls Cases, Ritual Killings to Hookups
Published: December 4, 2024 by: Naijapals Base – Gist Mania, Nigeria
The Nigerian Police Force has raised concerns about the alarming trend of missing young women and girls, many of whom have reportedly fallen victim to money ritual killings. According to SP Omolola Odutola, the spokesperson of the Ogun State Police Command, a significant number of these cases are linked to the growing “hookup culture” in the country.
Odutola shared these insights during a live appearance on Channels Television’s Morning Brief program on Wednesday, December 4, 2024, where the discussion focused on the topic: “Hookup Culture: Impact on Youth Values and Relationships.”
She highlighted that young women aged 20 to 32 are particularly vulnerable, often lured into dangerous situations under the guise of casual relationships or financial arrangements.
She added that many young people, especially males, believe that ritual k!llings are a way to become wealthy.
“This particular menace is very serious and I would like a lot of young people to understand the danger in the hookup culture. Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily,” the PPRO stated.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who causally invite them to unknown places, and eventually fall victim to being used for ritual purposes
“Most cases of missing girls and ritual killings occurring in Ogun State of recent, I would like to say that it is not new. But as much as possible, the Ogun State Commissioner of Police has been able to tame these ugly incidents.
“It stems from the ugly perspective of young persons who believe that ritual killing could enrich them. We have some of these unscrupulous elements who deceive young people to get human skulls or human body parts, which they use for some kind of concoction to get them rich
“That is why we are having advocacy and sensitization, to enlighten young persons to make them understand that engaging in ritual killings does not in any way make them rich,” she said.
She stated that the police command is collaborating closely with the State Women Affairs Commission to tackle and curb the menace.
“The Ogun State government, particularly the Women Affairs Commission works in tandem with the police command by providing counselling session.
Published: December 5, 2024 By: Abimbola Abatta – Foundation for Investigative Journalism, Nigeria
How did she know the killer? Girls, stop doing hookup, but you won’t listen.
FIJ has observed a trend where Nigerians engage in victim blaming whenever women are reported missing. It is worse when they wind up dead and their deaths are linked to ritual killings or intimate partner violence.
Victim blaming essentially implies that a victim deserved the violent crime committed against them, and it comes in various forms.
Sometimes veiled as words of caution, victim blaming springs out in comments such as, “What was she looking for?” “What was she wearing?” “How did she know the killer?” “Stop doing hook up; women no dey hear” “No justice for anybody o,” “Stop dating Yahoo boys,” “Girls will never learn,” “She will think twice in her next life.”
FIJ came across similar comments on X, captured more screenshots and uploaded them to this folder.
One of the comments
What makes this more alarming is how the Nigeria Police Force (NPF) reinforces the culture of victim blaming through careless statements. In 2019, when a suspected serial killer was on a killing spree, having killed the 10th victim, the Rivers State Police Command told young women to shun prostitution.
Chuks Enwonwu, the Deputy Commissioner of Police in charge of administration at the time, said, “In as much as societal values are disintegrating, we must go back to try to educate them (women) and discourage them from going into prostitution because that is how they fall victim to these crimes.”
A similar sentiment from law enforcement played out on Wednesday when Omolola Odutola, the police public relations officer in Ogun State, linked missing women and ritual killings to the hookup culture. This culture encourages casual sex encounters, often paid, without emotional commitment.
According to a publication by the Canadian Resource Centre for Victims of Crime, victim blaming occurs when the victim of a crime or an accident is held responsible, whether in whole or in part, for the crimes that have been committed against them.
This blame can be in the form of negative social responses from legal, medical and mental health professionals, as well as from the media, immediate family members and other acquaintances. Some types of crimes victims get blamed for are intimate partner violence, sexual assault, homicide and sex trade.
Odutola was featured on Channels Television’s Morning Brief when she said the hookup culture gives men, who believe ritual killings could enrich them, the platform to lure women to their deaths.
“Most girls who find themselves in hookup acts get missing and slaughtered for ritual purposes,” she said.
Although she noted that the police had been sensitising young persons to make them understand that ritual killings do not in any way make them rich, she stressed the need for women to beware of the hookup culture.
That was not the first time Ogun Police would be warning women about their lifestyle rather than condemning their attackers.
While detailing the arrest of three ritual killers in a post on February 29, the security agency stated, “The Command is using this avenue to advise our young ladies at this umpteenth time to desist from untoward movements. They are advised to use social media and attendant technology positively. It is through the social media platform that all these victims were surreptitiously lured to their untimely death.”
The warning for ladies. Source: Ogun State Police Command’s X page.
Also, in April, the Ogun police wrote on X: “Avoid being a victim of ritual killing: hook up, and its dangers. You may go and never return. Girls, wake up! Young girls, do you know who you are being hooked up to? That person may exchange your beautiful head for peanuts. All that glitters is not gold!”
Meanwhile, Dorothy Njemanze, a communication strategist and development expert who was featured on the television programme along with the Ogun police spokesperson, opined that law enforcement agencies and the government have key roles to play in tackling the underlying issues.
“Instead of tackling them (the issue) head-on, we guilt trip people. Bad people plan very well. They gain the trust of people, but regardless of the dimension that bad people choose to operate, the law enforcement should sweep in and ensure that the impact is reduced,” she said.
Njemanze differed from the police PRO’s argument that the hookup culture was to blame for the prevalent cases of missing women and ritual killings.
She explained that, as someone working in a survivor centre, she encountered cases of children who had been lured through predatory systems. Njemanze pointed out that such cases cannot be classified as hookups.
“The biggest currency that is exploited is trust. The government needs to step in into the get-rich-quick syndrome and empower people who are under the pressure of wanting to break the jinx of poverty,” Njemanze added.
Roseline Adewuyi, a gender and social advocate, told FIJ that the culture of blaming victims is a deep social issue that calls for genuine concern.
“We have had cases of women in Nigeria who are killed for ritual purposes or who have been sexually assaulted and the society goes on to subtly or expressly blame these victims,” Adewuyi stated.
She also said that factors such as existing cultural norms, social conditioning and lack of concrete understanding of the root causes of heinous crimes influence victim-blamers.
For her, the complex root cause of violence against women cannot be understood without first challenging social conditioning and reshaping the ingrained beliefs about gender and victims. Rather than make comments that imply that victims are partly culpable, the responsibility for crimes should be placed squarely on the shoulders of the perpetrators.
“It is when the responsibility of the crime has been rightly placed that we can find out the root cause and motivation of that violence. Commenting about the movements or actions of women in this context distracts the society from the real causes of the problem of gender-based violence,” Adewuyi explained.
To address the victim-blaming biases, Adewuyi said, focus must be on critical stakeholders like the police, who are the first responders in cases of violence against women. She also said that there should be sensitisation programmes on gender issues against the reinforcement of stereotypes, and the police must prioritise the safety of everyone, no matter their gender.
“NGOs, media organisations, communities, schools and others must also be targeted to replace the culture of victim blaming and silence with the culture of respect, consent and gender equality,” the social advocate told FIJ.
Abimbola Abatta is a reporter with FIJ, writing reports in partnership with Report for the World which matches local newsrooms with talented emerging journalists to report on under-covered issues around the globe.
Hook-ups reason for missing girls, ritual killings – Police
Published: December 4, 2024 By: Matthew Atungwu – Daily Post, Nigeria
The Nigeria Police said many cases of missing young women to ritual practices are caused by the surge of hook-up culture in the country.
The Public Relations Officer of the Ogun State Command, Omolola Odutola, made this revelation on Wednesday when she was featured on Channels Television’s Morning Brief.
According to her, young women aged 20 to 32 were the most affected.
She added that many young people, especially males, believe that ritual killings were a way to become wealthy.
“This particular menace is very serious and I will like a lot of young people to understand the danger in the hookup culture. Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who causally invite them to unknown places and eventually fall victim to being used for ritual purposes.
“Most cases of missing girls and ritual killings occurring in Ogun State of recent, I will like to say that it is not new. But as much as possible, the Ogun State Commissioner of Police has been able to tame these ugly incidents,” she said.
She further said that the Ogun State Police Command was collaborating closely with the state Women Affairs Commission to tackle and curb the menace.
DAILY POST reports that hookup culture refers to casual sexual relationships, like one-night stands, that often don’t involve emotional attachment or long-term commitment.
Actress Kate Henshaw reacts to police blaming ritual killings on hookup culture
Published: December 7, 2024 By: Jessica Gistlover – Nigeria
Nigerian actress Kate Henshaw has reacted to police reports blaming hookup culture for ritual killings after facing backlash on social media for her statement about Yahoo boys using girls for rituals.
On December 4, 2024, Omolola Odutola, the PRO of the Ogun state command, highlighted the dangers of the hookup culture on Channels Television’s Morning Brief.
Nigerian actress Kate Henshaw has responded to police reports attributing ritual killings to hookup culture, following significant criticism on social media in November 2024 regarding her comments about Yahoo boys exploiting women for rituals.
During an appearance on Channels Television’s Morning Brief on December 4, 2024, Omolola Odutola, the Public Relations Officer of the Ogun State Command, emphasized the risks associated with hookup culture.
She said, “Today, we have numerous reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily. These cases are not accidental. Most are tied to hookup arrangements where young women are invited by strangers to unknown places, ultimately leading to their harm or use in ritual killings.”
This report garnered significant media attention and elicited various reactions on social media. A user on X recalled the time when Kate Henshaw faced accusations of promoting femicide for expressing a similar viewpoint.
The post read, “There was a time not too long ago @HenshawKate made a statement as regards this and some people came for her. Alas!!! She has been vindicated.”In response to the post, Kate Henshaw wrote, “Let the role model females who spouted I was promoting femicide show naa.. Alas, their mouths are shut!!”
It is worth noting that on October 31, 2024, Henshaw commented on a viral video featuring a young girl who expressed her intention to date a Yahoo boy, a known fraudster. At that time, Henshaw warned that the young girl was at risk of being exploited for rituals due to her choice.
She wrote, “Na so dem go take pieces you for ritual…Yeye mindset.”
Henshaw’s remarks were met with backlash from many social media users, who accused her of insensitivity and of endorsing femicide.
An X user asked her, “This is so wrong to say. How is murder justifiable?”
The actress responded, “That’s the value she placed on herself with her words and actions. That’s how she reduced herself to be used by all and sundry. That’s the green light she has put on but that’s OK with you.”
The following series of articles I found both interesting and relevant to include here despite their gruesome contents. Introduction under construction (webmaster FVDK)
Please note: Unfortunately, references to links to related articles in the copied article(s) below don/t work. Interested readers are recommended to use the original text, if available.
‘Cleansing’ ceremony to save a ‘bewitched’ woman’s life in Kilifi turns tragic
Published: December 1, 2024 By: Brian Ocharo – Nation, Kenya
The Aged, On Edge – Witchcraft and Abuse of the Elderly in Kilifi and Kwame County (Kenya)
By Fr Gabriel Dolan, ED Haki Yetu, July 2023.
“Haki Yetu which means “Our Rights” in Swahili was created to combat oppression, injustice and promote human rights as a principle for social justice in our communities of interest.” (Source: Haki Yetu, Inc.)
For the readers’ convenience follows the Table of Contents. Interested readers are advised to use the link below to gain access to the document.
Table of Contents Acknowledgement i Abbreviations iii Foreword iv CHAPTER ONE: INTRODUCTION 1 1.1 Introduction 1 1.2 The concept of witchcraft at the Coast 4 1.2.1 The potency of accusations 6 1.2.2 Oath taking and cleansing rituals 7
CHAPTER TWO: WITCHCRAFT RELATED RIGHTS VIOLATIONS 10 2.1 Introduction 10 2.2 Witchcraft related Homicide 11 2.2.1 Murder trends in Kilifi 13 2.2.2 Murder trends in Kwale 14 2.3 Emerging Trends 16 2.3.1 ‘Bebabeba’ and Rise of the killings 16 2.3.2 ‘Waombezi’ – the prophets of doom 16 2.3.3 Access to Justice for Victims and Survivors 18
CHAPTER THREE: CONTRIBUTORY FACTORS 20 3.1 Land Ownership Disputes 20 3.2 Administrative Inaction and Corruption 23 3.3 Weak Legislations and Enforcement Pathways 25 3.4 Ignorance/Misinformation/Lack of Awareness 28
CHAPTER FOUR: LEGISLATIVE FRAMEWORK 31 4.1 The Constitution of Kenya, 2010 32 4.2 The Witchcraft Act, CAP 67 Laws of Kenya 33 4.3 Witness Protection Act, CAP 79 36 4.4 The AU Protocol to the ACHPR on the Rights of Older Persons in Africa 37
CHAPTER FIVE: MVI SI UCHAWI CAMPAIGN 40 5.1 Haki Yetu’s interventions 40 5.2 Impact of Haki Yetu’s Interventions 45 5.3 Lessons learned challenges and good practices 46
‘She tried to bargain for her life’: Woman recounts granny’s plea to killer mob
Published: October 21, 2021 By: Ruth Mbula – Nation Media Group, Kenya
Relatives at the home of Sindega Maya, 83, in Marina on Monday. Maya was among four women lynched after they were accused of engaging inn witchcraft. (Ondari Omega / National Media Group).
Sometimes information on the occurrence of ritual likings or specific ritualistic murders is hidden in articles and/or books. One has to read between the lines to discover a reference to these age-old, cruel, outdated and criminal practices.
Such was the case when I recently read an article written by Martha Mukaiwa, a writer and journalist based in Windhoek, Namibia. She is also a writer in residence at the International Writer Program.
Martha Mukaiwa recently gave us her view on Namibia as a peaceful country. In fact, she provides many examples to the contrary.
In an article published by The Namibian, she presents a picture of Namibia which is different from what we expect. The at times gruesome facts she presents are shocking and convincing. Besides, it is my honest view that one always has to listen to what people who know a country well have to say about their native country.
Martha Mukaiwa provides us with an insight in this southwestern African country which is not known in detail to the outside world. In particular she focuses on gender-based violence and the plight of LGBTQI+ people in Namibia. I fully share and support her plea for a more peaceful Namibia.
Therefor I wish to recommend her article. Moreover, Namibia does not often strike headlines with respect to ritualistic killings. Hence another reason why Martha Mukaiwa’s article deserves reading. For that reason I’ve included it below. (webmaster FVDK)
Peace in Namibia?
Published: May 18, 2024 By: Martha Mukaiwa – The Namibian
The tale many of us like to tell is that Namibia is a peaceful country.
It’s a mantra we repeat, as if saying it incessantly will make it entirely true, as if to be at peace is simply to not be at literal war.
When struggles for independence near their end, most nations begin the work of penning promises and predicting the future.
They compose constitutions. They write about themselves in golden, glowing terms, assuring things like freedom, prosperity and peace.
But just because a nation is not at war does not mean it’s not beset with a spirit of violence.
The same beating, bloody compulsion that shouts from daily newspapers as they speak of countless murdered women, six slain LGBTQI+ citizens in the last nine months and myriad of unnamed rape victims violated on their way to work, on their way to school, on their way to anywhere.
So where, pray tell, is this peace?
This peace of mind, freedom from violence, from murder and from vanishing?
Is it in Kavango East, where a string of murders, many victims missing body parts, remain unsolved as locals whisper of ritual killings? (italics added by the webmaster FVDK)
Is it in the traumatised soul of the eight-year-old boy at Okalale village who, in less than a decade on this earth, has learnt that the punishment for stealing food is to be beaten with an electrical cable before being doused in boiling water?
I don’t dare look for peace in the life of a Windhoek woman who seemed to foresee her own fate.
“Gender-based violence has always been there. It has become a norm to some men. When the beating stops, they resort to killing, mind you, this should not be called passion killing ’cause there’s nothing passionate about it,” she wrote on Facebook in 2019.
“As a country we have turned a blind eye to the growing issue, this needs to be curbed before it escalates beyond return.”
And return she shall not.
Helen Onesmus was murdered in February this year.
Reports about her death allege she was killed by her husband and that they were in the process of divorcing.
Perhaps Onesmus’ peace was on the other side of such a separation, but no one and, most tragically, she will never know.
Onesmus joins a growing list of women murdered by local men this year.
Sixty-four-year-old Helena Wemmert was reportedly robbed, raped and murdered at her home at Rehoboth in January, when the suspect was out on bail regarding another murder case.
Reports say Lizelda Xoagus’ husband murdered her with a kitchen knife at their home at Grootfontein, stabbing her multiple times before pouring acid on her body in April.
Later that month, Delia Weimers-Maasdorp’s body was found wrapped in a blanket at her home in Klein Windhoek. A male suspect has been arrested for her murder.
Peace?
Pekakurua Sylvia Kaimu, mother of nine-year-old Avihe Cheryl Ujaha, says Avihe’s death will haunt her forever.
Avihe’s raped, mutilated and partially dismembered body was found dumped in a riverbed in 2018 and the case remains cold. (italics added by the webmaster FVDK)
Unlike Avihe, two teen girls raped in a riverbed at Rehoboth survived to tell their tale of returning from a prayer session only to be violated at knifepoint in January.
Ask the women, children and LGBTQI+ people of this country about peace and you’ll find there is, in fact, little to be had.
There is no peace when you fear rape and murder in your own home or in your community.
There is no peace in cold cases, in perpetrators roaming among us or when your country has zero functional safe houses for adult victims of gender-based violence.
There is even less when you worry your child won’t come home after going out to play.
There is certainly no peace when six members of your community have been brutally murdered in the last nine months and calls to criminalise your LGBTQI+ identities blare in the hate speech stoked by political and religious leaders in online comment sections, in malicious WhatsApp groups and in the street.
Namibia is a peaceful country, we say, as if many of its people, most often men, are not regularly, brutally and, at times, fatally violent.
Once, maybe, this brave and undeniably beautiful land may have been every bit of its post-independence ideals.
Perhaps, it was even the epitome of peaceful.
But years pass, promises fade and we must eventually see our current selves for who we truly are.
The first step in recovery is admitting we have a problem.
– martha@namibian.com.na; Martha Mukaiwa on Twitter and Instagram; marthamukaiwa.com
