The Ugandan press and the national as well as regional and local authorities are pretty open in publishing confirmed and suspected cases of murders for ritualistic purposes. First of all, I would like to compliment these institutions on this.
This openness may suggest that ritual murders occur more frequently in this East African country than in other African countries. However, this conclusion is premature unless it is based on comparative research and takes certain caveats into account. However, notwithstanding the foregoing, we can say that Uganda is a country where ritual murders occur frequently. Human sacrifice for ritualistic motives and notably child sacrifice is a plague in this country. The Prevention and Prohibition of Human Sacrifice Act (adopted in 2021), which explicitly permits the death penalty for perpetrators of ritual murders (human sacrifices) and the financing thereof, haven’t had the envisaged deterrent effect. Last year, on Christmas Eve, in his annual Christmas message, the Kabaka of Buganda commented on the growing number of children who were reported missing and were later found dead, brutally murdered, and in some cases with body parts missing.
In an earlier post in 2024, I reported that the number of reported murders for ritualistic purposes in the 2021 – 2023 period were 46 (2021), 72 (2022) and 84 (in 2023). In other words, the frequency of reported ritual murders nearly doubled between 2021 and 2023. Moreover, only 11 cases out of the 84 reported ritual murders in 2023 resulted in the prosecution of the suspected perpetrators.
In March this year, Uganda’s Criminal Investigations Directorate (CID) published its 2025 Annual Crime Report covering a broad array of crimes. We’ll focus here on the present website’s topic, ritualistic murders.
Compared to 2023 there was a decrease in the number of reported ritual murders cases in 2025 (unfortunately, data for 2024 are lacking). In 2025 there were 61 reported cases – hence an average of 5 murders each month, or one ritual murder discovered each week – every week, throughout the year… A harrowing thought.
Generally speaking, the highest incidence of murders (all categories combined) was reported in Kyegegwa District (67 cases), followed by Mubende and Kyenjojo with 58 cases each, Rukungiri with 54, and Oyam with 53. It would be interesting to analyze the CDI report to determine whether there is a correlation between regionally reported murder cases and the frequency of ritual-related crimes. (webmaster FVDK)
2025 CDI Crime report: 25 Ugandans die daily in murders
Published: March 31, 2026 By: URN, Uganda
At least 25 Ugandans died daily from murders and road crashes in 2025, according to the annual crime report compiled by the Criminal Investigations Directorate (CID).
The report shows that 4,328 people were deliberately killed, translating into an average of 11 murders per day. Assault was the leading cause of killings, accounting for 1,326 deaths, followed by mob action with 950 cases.
Other causes of murder included strangulation (415 cases), hacking (338), stabbing (292), assault using blunt objects (289), domestic violence (208), shooting (190), poisoning (111), ritual sacrifice (61), and arson (58).
Regionally, Kyegegwa District recorded the highest number of murders at 67 cases, followed by Mubende and Kyenjojo with 58 cases each, Rukungiri with 54, and Oyam with 53.
Infographic showing murders by cause and districts
CID director Maj Tom Magambo said overall crime registered a 10.2 per cent drop between 2022 and 2025, indicating a consistent downward trend.
Meanwhile, traffic police reported 4,602 fatal crashes in 2025, resulting in 5,383 deaths — an average of 14 fatalities per day. The figure represents a 4.7 per cent increase from the 5,144 deaths recorded in 2024.
Serious injuries rose by 8.4 per cent from 17,013 in 2024 to 18,444 in 2025, while minor injuries increased slightly from 3,651 to 3,668. However, total crashes dropped to 322,441 in 2025 from 426,632 in 2024.
December recorded the highest number of crashes at 2,443, while June registered the lowest at 1,978. Fatalities peaked in October with 523 deaths and were lowest in June at 390.
Director of Traffic and Road Safety AIGP Lawrence Nuwabine attributed the rise in fatalities to increased travel demand, particularly during festive periods.
Inspector General of Police Abas Byakagaba said police will fully implement the sub-county policing model to further reduce crime, which currently stands at 56 per cent nationwide.
“Other initiatives like CCTV cameras, enhanced K9 and forensic services, and targeted operations have contributed to a 10.2 per cent crime reduction in 2025, compared to 4.1 per cent in 2024,” Byakagaba said.
Overall, police-recorded cases dropped from 218,715 in 2024 to 196,405 in 2025. Of these, 79,291 cases were taken to court involving 99,004 accused persons, while 31,732 suspects were convicted.
Warning: the following post contains graphic details of abductions, mutilations and other criminal acts including murder which may upset readers.
Unfortunately, the abduction, mutilation and killing of persons with albinism for ritualistic purposes have never disappeared in the Southern African country of Malawi. I have devoted considerable attention to this in the past.
Without pretending to be exhaustive I refer to the following posts: 2015, 2016, 2018, 2019, 2020, 2021, 2022, 2024. Interested readers may use the dropdown menu (under ‘African countries’) for all posts on Malawi. For last year, 2025, I may refer to an article published by The Guardian, A friend killed, and inquiries shelved: life fighting the stigma of albinism in Malawi (not covered on the present ste). It draws attention to the increasing fear among people with albinism in light of the scheduled elections.
As has been reported before, there exists a link between an increase of reported ritualistic killings and elections (see my March 18 post) – and Malawi does not seem to be an exception – whereas the Association of Persons with Albinism in Malawi (APAM) has drawn attention to the connivance of certain politicians who obstruct fair investigations into reported attacks on people with albinism and ritual murder cases or sweep them under the rug, see my 2021 post on the subject.
The Malawi-based journalist and media professional Benson Kunchezera has a strong focus on development reporting, particularly in areas such as agriculture, digital innovation, public health, and environmental sustainability. Besides the just mentioned areas of interest and competence he is also interested in human rights issues in particular the position of persons with albinism and their plight in some countries notably Malawi. I commend him for drawing international attention to the precarious position of people with albinism in Malawi and highly recommended reading his recently published article on this topic.
Malawi’s renewed attacks on persons with albinism raise alarm
Attacks, abductions, and grave tampering targeting persons with albinism have resurfaced across Malawi in 2026, reigniting fears that the country’s progress on protecting this vulnerable community is unravelling. Civil society is fighting back — but without a renewed national action plan, advocates warn the worst may be yet to come.
The story of Flora Saidi remains one of the most painful reminders of the violence faced by people with albinism in Malawi. According to accounts documented by advocacy organisations supporting persons with albinism in the country.
Flora Saidi
It was a Monday morning in 2003 when Flora Saidi left her home in Kadewere village under Traditional Authority Chowe in Mangochi, hoping to find piecework to feed her family. She left behind her 19-year-old son, Saidi Daitoni, a young man with albinism.
When she returned home empty-handed later that afternoon, her son had managed to earn a small amount of money. They agreed to share it with his girlfriend, who was visiting. Saidi left with her to look for change so they could divide the money properly. He never returned.
The following morning, Flora began searching for him. By then, he had disappeared. Police were informed, and after a search, his body was discovered near a residence he had visited the previous evening. Some of his body parts had been removed. The perpetrator was later sentenced to 155 years in prison with hard labour.
PERSISTENT THREATS IN RURAL MALAWI
Malawi has 134,636 persons with albinism, with over 117,000 living in rural areas. It is in these rural communities where poverty, limited law-enforcement presence, and entrenched myths combine to create dangerous conditions.
Persons with Albinism, especially in the southern African regions face persecutions, because their body parts are believed to bring lack of wealth after being mixed with some concoctions by a witch doctor.
Others believe that when they have unprotected sexual intercourse with a person with albinism they can get cured of HIV/ AIDS.
The Association of Persons with Albinism in Malawi (APAM) has documented fresh cases in districts including Mulanje, Kasungu, and Dowa. Grave tampering and disappearances have reignited fear among families who had begun to feel cautiously safe.
In February 2018, Amnesty International published a joint report by the Ministry of Justice and Constitutional Affairs and the Malawi Police Force with 148 cases reported in Malawi’s four districts.
Recently, in 2026, more than 4 cases of persons with Albinism have been recorded by the Malawi Police Service ranging from attacks, abductions and tampering of graves in some parts of the country.
“We thought we were coming to an end of these attacks,” Maynard Zacharia, APAM’s National Coordinator, told FairPlanet. “Now we are seeing signs that the underlying issues were never fully resolved.”
Maynard Zacharia
COMMUNITY PROTECTION IN ACTION
In response, APAM has intensified its on-the-ground efforts. The organisation is not only condemning attacks publicly but also mobilising communities in hotspot districts such as Machinga.
One strategy involves relocating children with albinism from high-risk areas to safer homes. In some cases, this means placing them in boarding facilities or with vetted guardians where security is stronger. At the same time, APAM is lobbying authorities and partners to invest in secure-housing projects with reinforced doors, burglar bars, and community-based surveillance systems.
Beyond physical protection, APAM is conducting awareness campaigns aimed at dismantling the myths that drive violence. Working with chiefs, faith leaders, and local youth groups, activists hold community dialogues that confront harmful beliefs directly. In village meetings, survivors and families share testimonies, reframing albinism as a genetic condition rather than a mystical anomaly.
“These conversations are not easy,” Zacharia told FairPlanet. “But we have seen that when traditional leaders publicly reject the myths, attitudes begin to shift.”
The organisation is also pressing for the conclusion of more than 28 long-pending court cases involving murder and abduction. By monitoring proceedings and engaging legal-aid partners, APAM hopes to prevent cases from stalling indefinitely — a pattern that erodes public trust.
Kaiyatsa told FairPlanet that fear remains a major barrier to reporting threats. In rural areas, families often hesitate to approach police due to mistrust in the justice system and fear of retaliation.
According to him, the situation was further complicated by the controversial pardon of police officers previously convicted in connection with an albinism-related killing. For rights groups, the decision sent a damaging signal.
“To victims’ families, it suggested that justice can be undone,” Kaiyatsa told FairPlanet. “To would-be offenders, it reinforced the perception that accountability is not guaranteed.”
Michael Kaiyatsa
In response, CHRR and other organisations have stepped up advocacy for witness-protection mechanisms and independent monitoring of investigations. They are pushing Parliament and relevant ministries to allocate dedicated funding for protection programmes and to ensure that cases are prioritised within the judiciary.
REVIVING NATIONAL COMMITMENTS
Malawi once drew international praise for adopting a National Action Plan on the Protection of Persons with Albinism. However, the plan expired in 2022 and has yet to be renewed, leaving what activists describe as a dangerous coordination gap.
“Commitments on paper are not enough,” Zacharia says. “We need implementation that reaches the village level.”
REBUILDING TRUST FROM THE GROUND UP
On the ground, solutions are increasingly community-driven. In some districts, local committees made up of chiefs, police representatives, teachers, and activists meet regularly to assess risks and share information. Informal early-warning systems — such as community WhatsApp groups with coordinated night patrols-have been introduced in certain high-risk areas.
Civil society organisations are advocating for long-term assistance for affected families, including counselling, educational support for orphaned children, and income-generating projects for households that have lost breadwinners.
These initiatives aim not only to respond to attacks but to address their ripple-effects — school dropouts, psychological trauma, and deepening poverty.
A FRAGILE BUT DETERMINED PROGRESS
Organisations such as the Scotland Malawi Partnership insist that regression is not inevitable. They point to the increasing visibility of persons with albinism in advocacy spaces, media platforms, and leadership roles.
Flora Saidi, though still grieving, has participated in community meetings where she shares her story. Her testimony serves both as a warning and a call to action.
For Malawi, the struggle to protect persons with albinism is about more than ending ritual killings. It is about strengthening rural policing, restoring faith in the justice system, and dismantling centuries-old myths.
For people like Flora Saidi, safety is still uncertain, but hope lies in the quiet work happening in villages and communities across Malawi.
Their efforts may not end the attacks overnight. But for families living in fear, each community meeting, each court case and each safe home built is a step toward something simple with the chance to live an ordinary life without fear.
Reportedly, the suspect, a spiritualist who allegedly inherited his father’s deities, confessed the ritual murder. The victim, his girlfriend, was found with body parts mutilated and missing. A source, present at the site where the victim’s body was discovered, reported that her head, hands, legs, private part had all been cut off (source: Eyewitness details how spiritualist allegedly killed girlfriend at Bentum, GhanaWeb, dated March 12, 2026).
This ritual murder case follows a previous one, which occurred two weeks ago. A newborn baby was found dead in a nearby community with body parts missing.
As a result, fear has struck the region. When will the perpetrators strike again? Who will be the next victim? Who are the perpetrators? (webmaster FVDK)
Spiritualist arrested over suspected murder of woman in Awutu Senya District
Published: March 12, 2026 By: myjoyonline.com
Police in the Central Region have arrested a man in his early twenties, identified as Horlali Alatusa, in connection with the suspected killing of a woman believed to be his girlfriend at Bentum in the Awutu Senya District.
The suspect was apprehended after a farmer lodged a complaint about a strong and unpleasant odour coming from a section of his farmland, raising suspicions among residents.
According to community members, some residents escorted the suspect to the farm on Tuesday, March 10, where they attempted to locate the body by digging a trench believed to have been earlier created by him. However, the initial search did not produce any results.
The situation was later reported to the police after residents noticed bloodstains around the area that had been dug, further deepening suspicions of foul play.
Police investigations subsequently led to the arrest of the suspect, who allegedly confessed during interrogation and directed officers to another location where the body of the deceased had been concealed.
The remains of the unidentified woman were discovered with several parts of the body mutilated.
Some residents suspect the killing may be linked to ritual practices, noting that the suspect is known in the community as a spiritualist who reportedly inherited his father’s deities.
Eyewitnesses who spoke to the media said the deceased had last been seen in the company of the suspect in the community on Sunday before she suddenly went missing.
Angered by the discovery of the body, some residents vandalised and demolished the suspect’s residence.
Police have since conveyed the remains for further examination while the suspect remains in custody to assist with ongoing investigations.
Fear in Awutu Bentum: Spiritualist Arrested Over Suspected Ritual Killing – YouTube
Residents of Awutu Bentum in the Central Region are gripped by fear following a series of suspected ritual killings in the community.
Police have arrested a spiritualist, Horlali Alatusa, in connection with the suspected murder of an unidentified woman believed to be his girlfriend. Residents became suspicious after the woman suddenly went missing and a foul stench was noticed from the suspect’s farm. After interrogation, the suspect reportedly led police to a spot where the decomposing remains of the victim were discovered.
The disturbing incident comes just two weeks after a newborn baby was found dead in a nearby community with body parts missing, deepening concerns about safety in the area.
Screenshot – to access the YouTube video, please click here
Traditional healers Mandla Lekhuleni popularly known as Prof Lekhuleni, Rei Magoxa Mozambique and Sefadi Mohami are to be commended for their outspoken condemnation of ritualistic violence, muti murders and sexual abuse of women and children. Likewise, police sergeant Nomsa Katekani Macevele did a great job in bringing to justice an unscrupulous father who violated and raped his own daughter.
It is hearthening to realize that we should not tar all sangomas with the same brush. It is never correct to generalize!
Notwithstanding the foregoing, the article below also establishes beyond any doubt that South Africa and South Africans face a harsh reality: sexual violence, accusations of witchcraft, child mutilation, human sacrifice and muti murder are no exception in this southern African country whereas in some case sangomas play a perverse role in these heinous crimes. The present site contains numerous examples proving this observation to be correct. (NB Use the dropdown menu under ‘African countries’ to access all posts on South Africa). (webmaster FVDK)
Sangomas strongly condemn abuse as Limpopo father raped teenage daughter after rituals at a grave
Published: March 2, 2026 By: Jonisayi Maromo – IOL, South Africa
Traditional healers Mandla Lekhuleni popularly known as Prof Lekhuleni, Rei Magoxa Mozambique and fellow traditional healer Sefadi Mohami during a gathering in Ekangala, City of Tshwane, where they united in condemning muthi murders, ritual killings and the abuse of women and children, saying such acts have no place in African traditional healing. (Image: Jonisayi Maromo/ IOL)
The Malamulele Regional in Limpopo court has imposed a life-term imprisonment against a 44 year-old man who was accused of raping his 17-year-old biological daughter at Matiyani village.
Provincial police spokesperson, Colonel Malesela Ledwaba, said on 20 September 2023 at about 5 pm, the victim was at home with her parents when her father decided to take her to a graveyard to perform rituals at her grandfather’s grave.
The name of the rapist father is withheld to protect the identity of the abused child from secondary victimisation.
“On their arrival at the graveyard, the accused (father) performed the rituals and finished in the evening at about 21:00. Afterward, the duo retreated to their residence, and while walking in the bushes, the accused grabbed his daughter and suddenly raped her,” said Ledwaba.
“Following the horrendous act, the victim was threatened and instructed not to tell anyone about the incident.”
After a year of silence, the abused teenager ultimately revealed the ordeal to her uncle’s wife in February 2024.
The incident was reported to the local police and immediately transferred to the Giyani family violence, child protection and sexual offences (FCS) unit.
“Sergeant Nomsa Katekani Macevele was assigned to investigate the matter, and through her indefatigable efforts, the 44 year-old male accused was apprehended the next day on 20 February 2024,” said Ledwaba.
Macevele successfully opposed bail until the accused father was sentenced to life-term imprisonment by the Malamulele Regional Court on Tuesday. Police in Limpopo have welcomed the harsh sentence.
Provincial commissioner of police in Limpopo, Lieutenant General Thembi Hadebe (Image: SAPS)
In some instances, children are sexually abused as part of so-called rituals falsely believed to provide healing or prosperity for the perpetrator.
Traditional healers, commonly known as sangomas, are often implicated in these heinous acts. Some have been arrested by the South African Police Service, while others have been attacked by community members when such incidents come to light.
“Speaking the truth does not break any friendship or a spaza shop. Those people using body parts of children or albinos — that is a crime. There is no such thing. Since I started practising, I was never taught that if you want money or your business to grow, you must kill someone or use human blood. That is 100% criminal,” he said.
He rejected claims that human sacrifice or abuse of women and children forms part of African traditional healing.
Traditional healer Mandla Lekhuleni popularly known as Prof Lekhuleni, condemned muthi murders, ritual killings and the abuse of women and children, saying such acts have no place in African traditional healing. (Image: Jonisayi Maromo/ IOL)
“I hear people saying sangomas use human sacrifices to make people rich. That is not what I learnt or what my gobela taught me. I was taught to go to the mountains, to rivers, to dig and collect medicine from nature — herbs that help uplift a person who is down,” he said.
Traditional medicine and rituals are widely believed across South Africa and in Africa to help cure illnesses or improve people’s livelihoods. Lekhuleni, who has a large social media following, regularly shares content about traditional healing practices.
“In my indumba (traditional room where a sangoma practices), you will never find even a small human bone. Killing someone to make another person rich is not African traditional medicine. African traditional medicine uses herbs, sometimes combined with iziwasho ,” he said.
“That is pure criminality, and I am willing to assist the police. Wherever such so-called traditional healers are found, I will work with the police to ensure they are arrested and never practise again. They must never see the light of day.”
Lekhuleni said traditional healers across the Southern African Development Community were increasingly alarmed by the rise in so-called muthi murders and were working together to combat the practice.
I have no doubt that Nigerian human rights activist Leo Igwe is among the top five fighters against superstition, witchcraft, ritual killings, and impunity on the African continent, and he is most likely the most active and best known.
Dr. Leo Igwe is active in numerous human rights groups, among others he directs the organization ‘Advocacy for Alleged Witches‘ (AfAW), an advocacy group defending the rights and dignity of people who have been accused of witchcraft, and working and campaigning to end all forms of human rights abuses linked to witchcraft allegations in African countries.
I have mentioned and quoted Dr. Igwe numerous times on this site, for which I owe him a great debt of gratitude.
The article below focuses on a recent case in Rivers state, Nigeria. In February, a man, accused of witchcraft, was killed. AfAW is concerned for his relatives and calls on the authorities to bring the perpetrator to justice. Between the lines, it can be read that the organization—learned from past experiences—has little faith in the Nigerian rule of law.
Dr. Leo Igwe, thanks again for this timely intervention! (webmaster FVDK).
Witchcraft and Killing in Rivers State: Nobody Can Hamper the Progress of Others Through Magical Means
Local sources informed AfAW that Isaiah had a wife and four children. His first child just finished secondary school. AfAW plans to visit the community and meet with family and community members to understand what happened and explore ways of supporting the family of the deceased during these difficult moments. Advocates will continue to pressure the police to bring the suspect to justice. Witchcraft accusations and jungle justice are against the law. The inability of the police to enforce the law drives these abuses.
Leo Igwe directs the Advocacy for Alleged Witches
The Advocacy for Alleged Witches is saddened by the brutal murder of Chidiebere Isaiah by a relative, Nwalozie Chiwendu, following an accusation of witchcraft in Ofeh, Rivers State, in Southern Nigeria. The tragic news reached AfAW on February 15, 2026. AfAW contacted The Punch and Vanguard correspondents in Port Harcourt for the phone number of the youth president of the Ofeh community in Omuma Local Government Area. Through an advocate in the state, AfAW contacted a legal counsel from the community who confirmed the incident and has volunteered to facilitate any intervention. This legal counsel said he knew the victim and the suspected murderer very well. As reported, Chiwendu accused and murdered Isaiah for being responsible for his lack of progress. The legal counsel stated that Chiwendu dropped out of primary school. He never went to secondary school. “How did he expect to make significant progress and become rich if he was not educated?” He queried.
Chiwendu reportedly fled after the incident. The local police claimed that he was at large. As in previous cases in Rivers state, this matter will fizzle out after a while. The police stated that the investigation was ongoing, but that was all that would be heard about the case. There are no indications that the police are taking the case seriously, that they are tracking the suspect, or that they will bring him to justice soon. Witch persecution persists in the region due to impunity and lack of accountability, due to a failure of the police and the justice system. Last year, the police in Rivers state refused to prosecute pastors arrested for abusing children during exorcism and ritual cleansing in the state. All efforts and pressures on police authorities to bring these violators to justice came to nothing.
Meanwhile, advocates have been reacting and expressing their outrage following the horrific murder of Isaiah. One advocate stated, “See what ignorance has done: a tragedy for that community and the family. One brother is dead, and another brother is certainly going to be hanged for murder. Terrible!. Meanwhile, the pastors who preached this rubbish mentality into his ignorant head are walking about free, indoctrinating other ignorant people”. Another noted: “This is evil. So you claim to do something good by killing your brother because he is a witch, and you are running? You are not supposed to run away; rather, you should stay so we can tell you what a hero you are. Witchcraft does not exist. Say no to witch-hunts”. Furthermore, one advocate described the incident as: ” Absolutely tragic. No one should ever be killed over superstition or accusations of witchcraft. Education, awareness, and justice are the only answers. End the witch hunts now”.
Local sources informed AfAW that Isaiah had a wife and four children. His first child just finished secondary school. AfAW plans to visit the community and meet with family and community members to understand what happened and explore ways of supporting the family of the deceased during these difficult moments. Advocates will continue to pressure the police to bring the suspect to justice. Witchcraft accusations and jungle justice are against the law. The inability of the police to enforce the law drives these abuses.
In addition, AfAW will organize public awareness programs to reorient the minds of people in Rivers State. AfAW will educate the public to understand that nobody can harm, frustrate, or undermine the progress of others through magical or occult means.
That such a belief is superstitious and based on fear and ignorance!
Opinion Nigeria is a practical online community where both local and international authors through their opinion pieces, address today’s topical issues. In Opinion Nigeria, we believe in the right to freedom of opinion and expression. We believe that people should be free to express their opinion without interference from anyone especially the government.
Give to Gain: Justice for Women Accused of Witchcraft in Africa
On March 6, 2026, the online Ghanaian newspaper ‘Modern Africa’ published an article written by Leo Igwe, ‘Give to Gain: Justice for Women Accused of Witchcraft in Africa’ presenting three cases of women who were victims of witch hunts in Nigeria: (1) 49-year-old Obiageri Ottih from Imo state, (2) 86-year-old Arit Inyang from Akamkpa, in Cross River state, and (3) Adijat Pereira from Lagos, Lagos state, Nigeria.
The three women were accused of witchcraft, but the police failed to intervene or to seriously investigate the matter. It is feared that Arit Inyang has been murdered. Advocacy for Alleged Witches is following the cases.
‘That is not African tradition’: Traditional healers condemn muthi murders and child abuse in South Africa
Published: January 12, 2026 By: Jonisayi Maromo – IOL, South Africa
South Africa has for decades grappled with the scourge of child mutilation and abuse cases in which body parts, especially those of children, are used in brutal rituals purported to enhance wealth or bring good fortune.
In some instances, children are sexually abused as part of so-called rituals falsely believed to provide healing or prosperity for the perpetrator.
Traditional healers, commonly known as sangomas, are often implicated in these heinous acts. Some have been arrested by the South African Police Service (SAPS), while others have been attacked by community members when such incidents come to light.
During an intensive police operation at Hlabeni, under the Saselamani policing area, officers arrested the two suspects. One of them, a traditional healer from Muraga village under the Thohoyandou policing precinct, was allegedly found in possession of the severed heads of the victims.
“Further police investigations led the members to the residence of a 38-year-old traditional healer at Muraga village under the Thohoyandou precinct. The traditional healer was allegedly found in possession of the missing heads of the two victims and was also placed under arrest,” Limpopo police spokesperson Colonel Malesela Ledwaba said at the time.
Police said a credible lead resulted in the discovery of the bodies of the mother and child, after which the suspects were immediately linked to the crime and arrested.
Against this backdrop, IOL this week travelled to Ekangala, and spoke to celebrity sangoma Mandla Lekhuleni, popularly known as Prof Lekhuleni, on the sidelines of a traditional celebration attended by healers from South Africa and Mozambique.
“Speaking the truth does not break any friendship or a spaza shop. Those people using body parts of children or albinos — that is a crime. There is no such thing,” Lekhuleni said. “Since I started practising, I was never taught that if you want money or your business to grow, you must kill someone or use human blood. That is 100% criminal.”
He rejected claims that human sacrifice forms part of African traditional healing.
“I hear people saying sangomas use human sacrifices to make people rich. That is not what I learnt or what my gobela taught me. I was taught to go to the mountains, to rivers, to dig and collect medicine from nature — herbs that help uplift a person who is down,” he said.
Traditional medicine and rituals are widely believed across South Africa and in Africa to help cure illnesses or improve people’s livelihoods. Lekhuleni, who has a large social media following, regularly shares content about traditional healing practices.
“In my indumba (traditional room where a sangoma practices), you will never find even a small human bone. Killing someone to make another person rich is not African traditional medicine. African traditional medicine uses herbs, sometimes combined with iziwasho ,” he said.
“That is pure criminality, and I am willing to assist the police. Wherever such so-called traditional healers are found, I will work with the police to ensure they are arrested and never practise again. They must never see the light of day.”
Lekhuleni said traditional healers across the Southern African Development Community were increasingly alarmed by the rise in so-called muthi murders and were working together to combat the practice.
From Maputo, Mozambique, prominent traditional healer Rei Magoxa said ritual killings had tarnished the work of genuine African traditionalists.
“As someone representing SADC, I want to make it clear that this is not our habit and not from us as traditional healers,” he said. “Traditional healers do not do this. Perhaps there are people with bad habits using our name, but we do not know where this comes from.”
“The law must take its course against such people, because this is not part of African traditional healing,” Magoxa added.
Academic and traditional health practitioner Sefadi Mohami echoed these sentiments, describing perpetrators of muthi murders as criminals masquerading as healers.
“That is not us, and it cannot be done under our name,” Mohami said. “As traditional healers, we are custodians of African traditions and amadlozi (ancestors). We represent those who walked before us, including kings and queens, and our work must be carried out with dignity.”
Mohami, who is affiliated with the SADC University of African Medicine, said the institution had taken a firm stance against ritual killings and child abuse.
“We are saying no to ritual killings. We are saying no to the abuse of children and to children being molested in the name of traditional healing. That is not us,” he said. “Unfortunately, it is happening under our name, but those responsible are thugs and have nothing to do with African traditional healing.”
Gauteng spokesperson for the National Prosecuting Authority (NPA), Lumka Mahanjana, said a charge of premeditated murder was also added against the baby’s mother, Kuneuwe Portia Shalaba.
The 32-year-old mother was previously facing charges of human trafficking, conspiracy to commit robbery and making a false statement to the police.
“It is alleged that on 10 November 2024, the mother of the child (Kuneuwe) took the child to the sangoma (Khounyana) and requested him to kill her child because she was not happy with the gender of the baby and was tired of hiding it from her family. The child (Kutlwano) was a girl,” said Mahanjana.
“The mother then allegedly fed the baby poison, and after the baby died, it is alleged that the two took the child and buried her body in a shallow grave in Waterpan.”
Ritual killings in Uganda are rampant. I have frequently paid attention to this scourge which terrifies the population of this East-African country. In the current year alone I published eight posts on ritualistic crimes. According to official sources, police recorded at least 78 cases of ritual killings in 2024 (NB: more the one every week!), up from 62 cases in 2023 and 49 in 2022. Reportedly, children make up a significant proportion of the victims. However, it cannot be excluded that reported cases are only the tip of the iceberg. Human right groups in Uganda claim that many ritual murder cases go unreported (see below).
In his 2025 annual Christmas message, the Kabaka of Buganda, Ronald Muwenda Mutebi II, commented on the growing number of children who were reported missing and were later found dead, brutally murdered, and in some cases with body parts missing.
Read the full story below. (webmaster FVDK)
Kabaka Condemns Ritual Killings and Urges Protection of Children
The Kabaka also warned about the return of violent criminal gangs, including machete-wielding attackers who target people at night, saying the combination of ritual killings and organised crime had heightened insecurity.
The Kabaka of Buganda, Ronald Muwenda Mutebi II, has strongly condemned the rise in ritual killings in Uganda, especially those involving children, warning that the resurgence of such crimes is spreading fear in communities and threatening public safety.
In his annual Christmas message, the cultural monarch said there were growing reports of children going missing and later being found brutally murdered, with some cases involving mutilation.
“We continue to hear reports of people whose children disappear and never return. Later we read in newspapers that some children are brutally killed and their body parts cut off,” the Kabaka said, adding that many Ugandans had believed such acts were a thing of the past.
“We thought these crimes had ended, but they have resurfaced again,” he said.
Uganda Police Force data shows that ritual murders remain a serious concern.
According to the force’s latest annual crime report, police recorded at least 78 cases of ritual killings in 2024, up from 62 cases in 2023 and 49 in 2022. Police say children make up a significant proportion of the victims. (italics and bold letter type added by the webmaster FVDK).
Authorities have linked many of the killings to criminal networks exploiting beliefs in quick wealth or power through human sacrifice, with cases reported mainly in rural districts across central and eastern Uganda.
The Kabaka also warned about the return of violent criminal gangs, including machete-wielding attackers who target people at night, saying the combination of ritual killings and organised crime had heightened insecurity.
He urged parents and communities to take extra precautions to protect children, particularly during the festive season.
Children
“We appeal to everyone to be vigilant and to protect ourselves and our children, especially during this festive period,” he said.
The monarch called on security agencies to step up efforts to protect citizens and their property, warning that failure to act decisively emboldens criminals and erodes public trust.
“Protecting life is a shared duty,” he said, stressing the importance of moral upbringing, community vigilance and cooperation between cultural institutions, local leaders and the state.
Uganda outlawed ritual sacrifice under the Prevention and Prohibition of Human Sacrifice Act, but rights groups say enforcement gaps remain and many cases go unreported due to fear of reprisals. (italics and bold letter type added by the webmaster FVDK).
Sanwo-Olu, others seek continental battle against human trafficking, ritual killings
Published: October 28, 2025 By: Adebisi Onanuga – The Nation Online, Nigeria
Governor Babajide Sanwo-Olu of Lagos State yesterday urged African leaders to form a united continental front against human trafficking and ritual killings.
He described human trafficking and ritual killings as “heinous crimes that strip victims of their dignity and humanity.”
The governor spoke through the Secretary to the Lagos State Government, Mrs. Abimbola Salu-Hundeyin, at the First Annual Africa Colloquium Against Human Trafficking.
The colloquium was convened by the state’s Ministry of Justice and held at Radisson Blu Hotel, Isaac John Street, GRA, Ikeja.
Governor Sanwo-Olu said the fight against ritual abuse and human trafficking must transcend borders, institutions, and communities if Africa must reclaim its moral integrity.
“Human trafficking is not an abstract problem — it is real and close to home.
“It affects millions across Africa, especially women and children, through forced labour, sexual exploitation, domestic servitude, and ritual abuse. Behind every statistic is a name, a face, and a story of pain that we must never ignore.”
The governor described the colloquium, themed ‘A United Front Against Ritual Abuse and Sacrifice’, as a “continental rallying point for Africa’s moral awakening,” stressing that collaboration among governments, NGOs, law enforcement, and communities is key to dismantling trafficking networks.
According to him, “The words ‘A United Front’ remind us that this evil knows no boundaries. It can only be defeated through shared action, intelligence, and compassion.
He condemned the myths and superstitions fuelling ritual killings, describing them as “barbaric relics that have no place in a modern, progressive Africa.”
“Governments must work with civil society, religious and traditional leaders, and even the private sector to expose traffickers and protect victims”, he said
Sanwo-Olu emphasized that public enlightenment remains crucial in breaking the chain of silence that sustains human trafficking and ritual practices.
“We must educate our communities about the signs of trafficking and empower them to report suspicious activities.
“We must also strengthen our laws to ensure offenders are swiftly prosecuted while victims receive proper care and rehabilitation.”
The Governor noted that the Lagos State Task Force Against Human Trafficking, in partnership with the National Agency for the Prohibition of Trafficking in Persons (NAPTIP) and international organisations, has intensified prosecution, public education, and survivor rehabilitation.
“But the government alone cannot win this fight. It demands a coalition of justice ministries, law enforcement, community leaders, and faith-based organisations.”
“We must defeat these dangerous myths that equate human life with power, success, or protection.
“Our progress must be built on knowledge, empathy, and faith in lawful advancement — not blood”, he said.
“Let this colloquium mark the day we moved from words to work.
“Together, as one united front, we will protect our people, punish the perpetrators, and restore dignity to those harmed”, he said.
“This is our moment to declare that our people are not for sale, our children are not sacrifices, and our future will never be built on fear or blood,” he said.
The Governor affirmed Lagos State’s commitment to lead Africa’s regional campaign against human trafficking and ritual abuse.
The Attorney General of the Federation (AGF) Prince Lateef Fagbemi (SAN), in his address at the colloquium reaffirmed federal government’s commitment to intensifying the fight against human trafficking, ritual exploitation, and migrant smuggling across Africa describing them as “crimes that diminish humanity and betray the principles of human rights.”
The AGF who was represented by Team Lead for Trafficking in Persons and Smuggling of Migrants (TIPSOM) at the Ministry of Justice, Mrs. Ezinne Nwokoro, said the government is determined to dismantle trafficking networks through coordinated legal, diplomatic, and community-based responses.
Mrs Nwokoro said the Attorney-General of the Federation has prioritized anti-trafficking reform through a combination of legislative review, enhanced partnership with NAPTIP, and expanded international cooperation frameworks.
“These reforms are building systems that not only punish offenders but prevent trafficking before it begins,” she said.
“We are creating a future where justice is accessible, survivors are supported, and the vulnerable are no longer prey.”
She declared the federal government’s full support for the outcomes of the colloquium and urged all participants to move from dialogue to action.
“This is not just another event,” she said, adding ,“it is a call to conscience — a gathering of people working, in different ways, to confront the painful reality of human trafficking, ritual abuse, and human sacrifice in Africa.”
According to her, ritual-linked trafficking represents an even darker evolution of the crime. “Traffickers no longer just exploit poverty and desperation — they exploit belief systems and cultural fears.
“Victims are often made to take oaths or undergo rituals designed to enslave them psychologically, making escape almost impossible. We’ve seen this pattern in cases within Nigeria and from other African countries”, she said.
Mrs. Nwokoro noted that this emerging dimension makes collaboration indispensable, adding, “if traffickers can collaborate across borders, so must we.
“We need more than laws; we need communities that are vigilant, justice systems that protect, and survivor voices that lead.
“Let this not just be a conference,” she said, “but a call to action — one guided by the stories of survivors and the responsibility we all share to protect them.
“The fight against human trafficking is not one government’s struggle; it is humanity’s shared duty. Together, we can build an Africa where no one is for sale, no one is sacrificed, and every life is valued,”, he said.
The Lagos State Attorney-General and Commissioner for Justice, Mr. Lawal Pedro, (SAN), urged African nations to unite in action against the growing scourge of ritual killings and human trafficking, describing the crimes as “commercialised evil” that thrive on poverty, desperation, and silence.”
Pedro said the event was “not just another conference but a continental call to conscience aimed at reclaiming the sanctity of human life in Africa.
“Ritual abuse and human sacrifices are not myths. They are real, expanding, and destroying lives across our communities,” the Attorney-General declared.
Pedro cited disturbing cases across Nigeria that reveal the deepening connection between human trafficking and ritual crimes.
He recalled recent incidents including the abduction and murder of two seven-year-old cousins, Chizaram and Chidinma Onuche, in Port Harcourt; the killing of a college student in Ilorin for ritual purposes; and the arrest of two pastors in Rivers State found with coffins and skulls.
“These are not isolated tragedies,” he said.
According to him, “the National Bureau of Statistics recorded over 150 ritual killings in six months, many involving youths deceived by the false promise of quick wealth.”(italics added by the webmaster FVDK).
He lamented that human trafficking has evolved into a global, organised, and highly profitable enterprise.
He described human trafficking as a high-profit, low-risk crime linked to organised criminal networks.
He said globally, profits from human trafficking are estimated at 236 billion dollars annually,” he said.
Pedro, who also chairs the Lagos State Task Force Against Human Trafficking, outlined the state’s multi-pronged response to the menace.
He said: “between 2022 and 2024, over 4,700 victims were rescued and supported, while five million residents were reached through community awareness campaigns.”
He highlighted the enactment of the Lagos State Organ Harvesting Prohibition Law 2024, which criminalises organ trafficking and imposes severe penalties on offenders, including medical professionals involved in illegal human organ trade.
Pedro stressed that no single nation can win the battle alone, urging African countries to collaborate across borders in prevention, prosecution, and victim protection.
“This evil will continue to thrive where nations fail to collaborate,” he said. “Africa must rise — not in rhetoric but in responsibility.”
He commended Pepperdine University and the Sudreau Global Justice Institute for partnering with Lagos since 2022 on justice reforms, adding that their collaboration had grown into a continental mission against human trafficking and ritual crimes.
“Let history say that from Lagos in 2025, Africa took a stand and never turned back,” he said. “Let us refuse to accept the killing of our children as normal, reject the exploitation of women, and silence that empowers crime. When Africa chooses unity over isolation, we can protect the vulnerable and safeguard human dignity.”
The Chief Judge of Lagos State, Justice Kazeem Alogba, in his address, described human trafficking and ritual abuse as a global pandemic deeply rooted in the history of slavery.
He called for stronger community vigilance, legal enforcement, and international collaboration to eradicate the menace.
Justice Alogba urged local communities to take the lead in identifying and reporting suspicious activities. “If the community does not perceive human trafficking and ritual abuse as wrong, perpetrators will continue to go unpunished. Every citizen must be their neighbour’s keeper,” he added.
Justice Alogba lamented that centuries after the abolition of slavery, its modern offshoots — human trafficking, ritual killings, and organ trade — still thrive under different guises for economic purposes.
“Ritual abuse and sacrifice are grim offshoots of slavery, initially driven by economic motives,” he stated.
The Chief Judge stressed that the problem cannot be effectively addressed without tackling the social and cultural beliefs that continue to justify the exploitation of human beings.
“Our cultural ethos must be properly investigated. The use of human beings for rituals or any form of abuse, no matter how it is rationalized, is evil. The fight must start from our communities,” he said.
Justice Alogba emphasized the need for proper training and motivation for law enforcement and investigative officers, describing them as the “foot soldiers” in the anti-trafficking campaign. According to him, traffickers are now well-organized and heavily funded, requiring equal sophistication in combating their operations.
While acknowledging the efforts of the Lagos State Government, Justice Alogba commended the legislature for enacting stiff penalties against offenders and pledged that the judiciary would enforce the law with strictness.
“The Lagos judiciary will ensure that anyone found guilty of trafficking or ritual abuse faces stringent punishment in accordance with the law,” he assured.
The Chief Judge called for broader collaboration beyond Africa, noting that trafficking networks have become intercontinental. He concluded by stressing that sustained public sensitization and awareness are critical to winning the battle.
“Government, communities, and individuals must unite against this social pandemic. Sensitization and education remain our strongest tools,” he said.
The Director-General of the National Agency for the Prohibition of Trafficking in Persons (NAPTIP), Mrs. Binta Bello warned that the growing nexus between ritual abuse, human sacrifice, and human trafficking poses a grave threat to Africa’s moral fabric and security.
The NAPTIP DG who was represented by the Director of Intelligence, Mr. Josiah Emerole, described ritual-linked trafficking as one of the “darkest and most complex forms of human exploitation” that has for too long escaped direct confrontation.”
“The intersection between ritual abuse and human trafficking is not theoretical — it is a lived reality for countless victims,” she said. “In Nigeria and across West Africa, young people are being trapped in cycles of exploitation by fear, superstition, and coercion disguised as culture.”
Bello explained that from the early years of NAPTIP’s operations, investigators confronted the use of juju oaths, fetish rituals, and sacrifices to silence victims trafficked abroad for sexual exploitation. “Victims were forced to take deadly oaths before native priests, binding them into fear and obedience,” she said. “These rituals were more powerful than chains; they enslaved the mind.”
Although NAPTIP has since achieved major progress — including the 2017 intervention of the Benin Monarch to abolish ritual oaths — Bello lamented that ritual abuse has not disappeared.
“It has simply evolved, travelling across borders and taking new forms in destination countries,” she said.
She cited a 2008 incident in which a voodoo priest arrested by NAPTIP died mysteriously in custody after warning officers not to cross certain rivers — a case that led to the arrest of NAPTIP officers by police investigators.
“Such incidents complicate prosecutions, stall investigations, and sometimes erode public confidence,” she explained. “These crimes are not just spiritual or cultural; they are legal and human rights issues that demand coordinated action.”
Bello also revealed that investigating ritual-linked trafficking remains one of the most challenging aspects of law enforcement.
The NAPTIP boss cited data from the National Bureau of Statistics showing that over 150 ritual killings were recorded in the first half of 2025 alone, with women and youths as major victims. The National Institute for Legislative and Democratic Studies (NILDS), she noted, also documented over 168 ritual-related deaths in 2022 and nearly 100 in 2024.(italics added by the webmaster FVDK)
“These are not random acts of violence,” she stressed. “They are symptoms of a deeper disease — poverty, inequality, erosion of values, and belief in the efficacy of human sacrifice as a path to success. Weak law enforcement and judicial bottlenecks have further emboldened perpetrators.”
According to her, the Lagos colloquium marks a historic moment for Africa’s anti-trafficking movement.
Bello said the gathering aligns with Nigeria’s National Action Plan on Human Trafficking (2022–2026), which rests on five pillars: Policy, Prevention, Protection, Prosecution, and Partnerships.
Bello pledged NAPTIP’s full commitment to implementing the outcomes of the colloquium in collaboration with domestic and international partners.
“By putting ritual abuse at the centre of this global discussion, we are redefining the future of counter-trafficking work,” she affirmed.
“The lives of our children and women are too precious to be sacrificed at the altar of greed or superstition. The dignity of our people is sacred — and the cost of inaction is far too high.”
Director of the Sudreau Global Justice Institute, Pepperdine University, USA, Prof. Cameron Collum, also called for a united African response to end ritual abuse and human sacrifice, describing the practices as “pure evil” that must be confronted through collective action, policy reform, and justice system strengthening across the continent.
Prof. Collum praised Nigeria’s renowned hospitality and the choice of Lagos as the host city, saying the state represents “the heartbeat of Africa” and a continental leader capable of influencing change.
He explained that Pepperdine University, based in Los Angeles, California, operates on five continents and is committed to using academic resources to make tangible social impact.
“We don’t want to be a university lost in academic theories; we want to work alongside leaders to achieve real results,” he said.
According to him, Pepperdine’s partnership with Africa began over 20 years ago in Uganda, when the university helped establish a fast-track juvenile justice system that expedited trials for detained minors. The initiative, he said, led to the creation of a broader plea-bargaining system that improved access to justice and reduced prolonged pre-trial detentions.
“Uganda’s success story inspired other countries to replicate similar reforms, and today, we are working with nearly 20 African nations on justice initiatives — including anti-human trafficking and rule of law projects,” Collum noted.
He stressed that while human trafficking is widely acknowledged and addressed globally, ritual abuse and human sacrifice remain largely unspoken issues. “Everywhere I go, leaders acknowledge ritual killings as a real problem, yet few programs tackle it. This conference aims to change that by starting a Pan-African conversation to end these atrocities,” he declared.
Collum said the two-day colloquium was designed to be action-oriented rather than academic, bringing together about 200 delegates from 15 African countries, including policymakers, judges, prosecutors, NGOs, and community leaders.
“With collaboration, courage, and leadership from places like Nigeria, I believe we can end the evil of ritual sacrifice once and for all,” he concluded.
What can I add? I am so glad with the mounting interest in the importance of the fight against ritual killing, human sacrifice, witchcraft and superstition! Read the good news below. (webmaster FVDK)
Lagos AG, CJ call for continental front to confront ritual killings, trafficking
Published: October 23, 2025 By: Israel Arogbonlo – Nigerian Tribune
Lagos State Attorney-General and Commissioner for Justice, Mr Lawal Pedro, SAN
The growing scourge of ritual killings and human trafficking, described as commercialised evil thriving on poverty and silence, has drawn a firm call for united continental action from the Lagos State Attorney-General and Commissioner for Justice, Mr Lawal Pedro, SAN and the Chief Judge of Lagos State, Justice Kazeem Alogba.
Speaking at the inaugural Africa Colloquium Against Human Trafficking: A United Front Against Ritual Abuse and Sacrifice in Lagos, Pedro stressed that the event was not merely a conference, but a continental call to conscience aimed at reclaiming the sanctity of human life in Africa.
“Ritual abuse and human sacrifices are not myths. They are real, expanding, and destroying lives across our communities”, the Attorney-General declared.
He warned that “Silence has never protected the vulnerable, it only protects the oppressor,” and urged all stakeholders to break that silence with truth, collaboration, and action.
Pedro stressed the disturbing convergence of human trafficking and ritual crimes, citing recent, high-profile tragedies across Nigeria.
These included the abduction and murder of two seven-year-old cousins, Chizaram and Chidinma Onuche, in Port Harcourt; the ritual-related killing of a college student in Ilorin; and the arrest of two Rivers State pastors found in possession of human skulls and coffins.
He backed his warnings with statistics, noting that the National Bureau of Statistics recorded over 150 ritual killings in six months (bold letter-type added by the webmaster FVDK) many of which involved youths lured by the false promise of quick wealth.
The Attorney-General pointed out that human trafficking has evolved into a global, highly profitable enterprise.
He cited global estimates placing the profits from human trafficking at a staggering $236 billion annually, confirming its status as a high-profit, low-risk crime linked to organised criminal networks.
Pedro, who also chairs the Lagos State Task Force Against Human Trafficking, detailed the state’s proactive steps to combat the menace.
According to the AG, “Between 2022 and 2024, the state rescued and supported over 4,700 victims and reached five million residents through extensive community awareness campaigns.
“Furthermore, Lagos trained 109 local government focal persons as anti-trafficking advocates and expanded shelter facilities for survivors.”
He also pointed out the enactment of the Lagos State Organ Harvesting Prohibition Law 2024.
This legislation, he said, criminalises organ trafficking and imposes severe penalties on offenders, including medical professionals involved in the illegal human organ trade.
Stressing the need for borderless cooperation, Pedro insisted that no single nation can defeat crime alone.
“This evil will continue to thrive where nations fail to collaborate. Africa must rise, not in rhetoric but in responsibility,” he posited.
Pedro commended international partners, Pepperdine University and the Sudreau Global Justice Institute, for their collaboration on justice reforms, which has now grown into a continental mission.
Reinforcing the call to action, the Chief Judge of Lagos State, Justice Kazeem Alogba, described human trafficking and ritual abuse as a global pandemic deeply rooted in the history of slavery.
He lamented that centuries after slavery’s formal abolition, its modern offshoots, human trafficking, ritual killings, and organ trade, continue to thrive under new guises, primarily for economic gain.
“Human trafficking is a business because financial considerations are involved,” Justice Alogba stated, adding that “Ritual abuse and sacrifice are grim offshoots of slavery, initially driven by economic motives.”
The Chief Judge insisted that an effective solution must address the deep-seated social and cultural beliefs that still attempt to rationalise the exploitation of human beings.
He called for a proper investigation of cultural ethos, stressing that “The use of human beings for rituals or any form of abuse, no matter how it is rationalised, is evil. The fight must start from our communities.”
Justice Alogba urged local communities to serve as the first line of defence by enhancing vigilance and reporting suspicious activities.
“If the community does not perceive human trafficking and ritual abuse as wrong, perpetrators will continue to go unpunished.
Every citizen must be their neighbour’s keeper,” he asserted.
The CJ also called for improved training and motivation for law enforcement and investigative officers, who he termed the foot soldiers in the anti-trafficking campaign, noting that traffickers’ operations are now well-organised and heavily funded.
Pledging the judiciary’s commitment, the Chief Judge assured that the Lagos judiciary would ensure that anyone found guilty of trafficking or ritual abuse faces stringent punishment in accordance with the law.
Lagos Calls for United African Action Against Ritual Killings
Lagos State Governor, Babajide Sanwo-Olu, has called for a united continental effort to combat ritual abuse and human sacrifice, emphasizing that the fight cannot be won in isolation but must be pursued collectively across borders, institutions, and communities. Speaking at the opening of the First …
Lagos State Governor, Babajide Sanwo-Olu, has called for a united continental effort to combat ritual abuse and human sacrifice, emphasizing that the fight cannot be won in isolation but must be pursued collectively across borders, institutions, and communities.
Speaking at the opening of the First Annual Africa Colloquium Against Human Trafficking in Lagos, Governor Sanwo-Olu stressed that collaboration is essential, noting that “this evil knows no boundaries.”
The Lagos state government through the Ministry of Justice organized the two-day programme in partnership with U.S.-based Pepperdine University, with the theme, “A United Front Against Ritual Abuse and Sacrifice.”
Described as one of the most heinous crimes against humanity, the governor says, “Human trafficking is not an abstract problem. It is real, and it is close to home. It affects millions across Africa especially women and children through forced labour, sexual exploitation, domestic servitude, and the deeply troubling cases of ritual abuse and sacrifice. Behind every statistic is a face, a name, and a story of pain that must never be ignored.”
(….. illegible….) we are strengthening prosecution systems, rehabilitating survivors, and raising public awareness. But the government alone cannot win this fight. It demands a united front, a coalition of justice ministries, law enforcement, traditional and religious leaders, community-based organizations, and the private sector.” The event also serves as a united move to dispel the dangerous myths that wrongly link power, success, or protection to the taking of human life, which fuel ritual abuse. On his part, the Attorney General of the Federation, Lateef Fagbemi (SAN), represented by Ezinne Nwaokoro, says the fight against human trafficking is now a national priority, which is why this colloquium matters. ”If traffickers can collaborate across borders, so must we. And beyond just legal tools, we need strong communities, survivor voices, regional partnerships, and a justice system that protects — not traumatises — those who come forward.” The Chief Judge of Lagos State, Justice Kazeem Alogba, commended the legislature for enacting stiff penalties against offenders and pledged that the judiciary would enforce the law with strictness. “The Lagos judiciary will ensure that anyone found guilty of trafficking or ritual abuse faces stringent punishment in accordance with the law,” he assured.
He also urged local communities to take the lead in identifying and reporting suspicious activities. “If the community does not perceive human trafficking and ritual abuse as wrong, perpetrators will continue to go unpunished. Every citizen must be their neighbour’s keeper,” he added. The Lagos State Attorney-General and Commissioner for Justice, Lawal Pedro, SAN, who also chairs the Lagos State Task Force Against Human Trafficking, outlined the state’s multi-pronged response to the menace. Between 2022 and 2024, he said, over 4,700 victims were rescued and supported, while five million residents were reached through community awareness campaigns. Lagos also trained 109 local government focal persons as anti-trafficking advocates and expanded shelters for survivors.
He further highlighted the enactment of the Lagos State Organ Harvesting Prohibition Law 2024, which criminalises organ trafficking and imposes severe penalties on offenders, including medical professionals involved in illegal human organ trade. “Let history say that from Lagos in 2025, Africa took a stand and never turned back,” he said. “Let us refuse to accept the killing of our children as normal, reject the exploitation of women, and silence that empowers crime. When Africa chooses unity over isolation, we can protect the vulnerable and safeguard human dignity.” The Director of the Sudreau Global Justice Institute, Pepperdine University, USA, Prof. Cameron Collum, called for a united African response to end ritual abuse and human sacrifice, describing the practices as “pure evil” that must be confronted through collective action, policy reform, and justice system strengthening across the continent. “While human trafficking is widely acknowledged and addressed globally, ritual abuse and human sacrifice remain largely unspoken issues. Everywhere I go, leaders acknowledge ritual killings as a real problem, yet few programs tackle it. This conference aims to change that by starting a Pan-African conversation to end these atrocities,” he declared.
The Director-General of the National Agency for the Prohibition of Trafficking in Persons (NAPTIP), Binta Bello, also warned that the growing nexus between ritual abuse, human sacrifice, and human trafficking poses a grave threat to Africa’s moral fabric and security.
(… illegible….) over 150 ritual killings were recorded in the first half of 2025 alone (bold letter-type added by the webmaster FVDK), with women and youths as major victims. The National Institute for Legislative and Democratic Studies (NILDS), also documented over 168 ritual-related deaths in 2022 and nearly 100 in 2024. According to her, the Lagos colloquium marks a historic moment for Africa’s anti-trafficking movement. “For too long, global discussions on trafficking have focused narrowly on sexual and labour exploitation,” she said. “Today, we are expanding that conversation to include ritual abuse and sacrifice — equally grave violations of human rights and dignity.” The programme brought together about 200 delegates made up of lawyers, policymakers, judges, prosecutors, NGOs, and community leaders, from across the country and 15 African countries, Including Kenya, Uganda, Cameroun, and Tanzania. The conveners say the Colloquium would become an annual event to track progress, strengthen partnerships, and sustain reforms across the continent.
‘We, the people of Mafi, are not murderers. We are a people of peace, dignity, and hard work. It is through farming, fishing, craftsmanship, and honest toil that we sustain ourselves and contribute to Ghana. Wealth does not come from bloodshed or ritual killings. Wealth comes from sweat, perseverance, and the blessings of our deities, who safeguard and protect us when we live uprightly.’
These are the words of the Awafiaga of the Mafi Traditional Area, Togbe Awudza Adabla XV, at a press conference at Mafi Avakpedome in the Central Tongu District of the Volta Region, banning with immediate effect, the erection of any shrine on Mafi land unless that is done with the explicit consent of the Palace of the Awafiaga of the Mafi State.
The press conference, organized by the Palace of the Awafiaga of the Mafi State, formed part of the climax of a three-day cleansing and purification rites for Togbe Avakpe and the Avakpedome community, which were desecrated on 12th December, 2024, through the secret killing and burial of one Nelson Anyana, a native of Wusuta in the North Dayi District of the Volta Region, by some misguided youth of the community.
The Awafiaga of the Mafi Traditional Area, Togbe Awudza Adabla XV, who addressed the press, noted that the shameful act, which was later uncovered by the State’s investigations, not only soiled the name of the Mafi communities but also the Divine god of the people known as Togbe Avakpe. According to Awafiaga, the incident cast a dark shadow over the entire Avakpedome community, adding that such acts are an abomination, criminal, and inhumane and stand against the very values that define them as a people.
‘By these rites, we say, Never Again should any individual or group of persons bring such disgrace to our land, to our deity, and to our people. I warn with the authority of this stool, that anyone who dares repeat such an act, will know no peace in this life,’ the Awafiaga emphasized.
Togbe Awudza Adabla XV, who is also the Head Chief of the Gborta Clan of Mafi and Dufia of Mafi Avakpedome, called on Ghanaians and all people of goodwill to disabuse their minds of the recent tragedy and to once again engage with the chiefs and people of Mafi on issues of farming or agriculture, business, tourism, and the general development of the Mafi State. ‘Our communities are fertile, vibrant, and productive. We till the land, rear animals, and feed not only ourselves but also the nation at large. These are the values of Mafi, especially Mafi Avakpedome. Let us together restore the good name of Mafi Avakpedome, the Awafiaga intimated.
The Dufia and Awafia of Mafi Kumikpo, Togbe Agbozo Daku III, described the murder of the young man on Mafi land as a sacrilegious act committed by such misguided youth of the area. He pledged his support to the Awafiaga’s palace in ensuring that such miscreants are not only exposed to the police and other security agencies but also dealt with according to the laws of the country.
Togbe Ngorgbea XIII of Mafi Vodza, who led the purification rites for the three days, chaired the function. He advised the youth of the area to be wary of the negative infiltration of foreign cultural values into their communities. According to him, with the performance of the purification and cleansing rites, the power of Togbe Avakpe remains unshaken and his protection unbroken, adding that the deity would expose any youth engaged in any barbaric act against the land.
Earlier in his welcome address, the Stool Father of the Awafiaga, Zikpuitor Martin K. Gozah, lauded the chiefs and citizens of the area for their participation, support, and encouragement in carrying out the rites.
There was a heavy downpour as soon as the rites cum presser were over, a development the elders described as a positive sign and an indication that the rites had been successful and accepted by Togbe Avakpe, who is now cleansed and purified.
For centuries, Togbe Avakpe has been the protector and guide of the chiefs and people of Mafi Avakpedome. From the ancient land of Nortsie to their present home, the Togbe Avakpe deity led them with power and valor. He showed his strength in war, migration, and in justice. His very name echoes in their prayers and appellations: Tonguawo fe Avaworkpe, Eweawo fe Nortsu, Ebluawo fe Nortsu. Togbe Avakpe is called Okuhene, Odi Enam, a Yenua. He is a god of truth, of power, and of justice who slays kings, preserves nations, and stands as the shield of both Ewes and Akans.
History also has it that it was under the guidance of Togbe Avakpe that Avakpedome became the judicial and administrative heart of Mafi. In His sacred cave, the ancestors adjudicated disputes, preserved peace, and ensured justice. The presence of Avakpe was the anchor of law, order, and unity.
The event was graced by some elders of the community, including the Stool Secretary for the Awafiaga, Mr. Nelson Agorsor. There was a pouring of libation prayers earlier by the Fiator of the Awafiaga, Mr. Edwin Kpeli.
