Leo Igwe is a famous human rights activist, an indefatigable fighter against superstition, witchcraft and ritualistic murders. In 2020 he started Advocacy for Alleged Witches. In this blog he regularly publishes on the lives of those affected by superstition and his organization’s efforts to save and/or to improve their lives.
The list of his achievements is too long to cite here, for shortness sake readers are referred to the internet where he is widely present.
In a recent article published in Ghana Leo Igwe gives his views on witchcraft and the need to effectively fight superstition, not only in this West African country, but in all African countries. He does not hide his views and feelings, as will be clear when reading the following essay.
No need to elaborate further on his message. Let me invite you to start reading while praising Leo Igwe and the valuable work he’s doing! (webmaster FVDK)
Witchcraft accusations and critical thinking: combating harmful effects of dogma and superstitions in Africa
Published: October 28, 2024 By: Leo Igwe – GhanaWeb
Leo Igwe works and campaigns to foster critical thinking skills in schools
Warning: The following post contains graphic contents which may upset readers
The main findings and conclusions of the research are summarized below. It is important to note that the research focused on identified or reported ritual killing cases. It is very likely that the actual number of murders for ritualistic purposes is significantly higher.
In Ghana, 160 ritual killings were identified between 2012 and 2021, including 94 children (58.8%). This represents a yearly average of at least 9 victims.
In Kenya, 102 ritual killings were reported in the 2012 – 2021 period which figure includes 66 children (64.7%) or a yearly average of 6-7 victims.
The arrest rates were extremely low in both countries.
Greed, money, was the main motivation of ritual killers in combination with superstition, notably in Ghana. In Kenya, many perpetrators caught murdered in fulfillment of their membership of devil worship or occult sects.
Besides the belief in juju, also illiteracy, poverty and a failing justice system were important factors explaining the murdering of children for ritualistic purposes.
The authors of the study present some recommendations to fight ritualistic killings.
To download the study (38 pp.) please click here. (webmaster FVDK)
Killing children for rituals is rife in Ghana and Kenya, research shows
This important study, titled “Ritual Child Homicides in Ghana and Kenya: A Criminological Analysis”, is published in Dignity: A Journal of Analysis of Exploitation and Violence at: https://doi.org/10.23860/dignity.2024.09.02.04.
WARNING: The following post and articles contain graphic contents which may upset readers(webmaster FVDK)
The horrifying murder of a 4-year old by a 16-year old teenager in Lagos, Nigeria, has been in the news all over the African continent and elsewhere. I won’t dwell on it right now. Below I will provide a few links to articles covering the heartbreaking news.
Leo Igwe is a renown human activists who has denounced witchcraft practices and ritual related violence including murders on many occasions and I have on more than occasion drawn attention to his commendable activities. See my October 25, 2021 post.
For now I will stop. This case makes me too sad to continue. Since the crime is so repulsive I have decided not to publish the photo which accompanies the article below in its original publication and which has been included in many articles covering the same news. The following screenshot of a tweet captures the main story.
Below the reaction of Dr. Leo Igwe. (webmaster FVDK)
Ritual Killing By 16-Year-Old Indicates Moral and Educational Failures – By Leo Igwe
Dr. Leo Igwe directs the Advocacy for Alleged Witches.
The Advocacy for Alleged Witches warns the public to be vigilant at this time and to resist any temptation to indulge in money-making rituals, or to go in search of human body parts. It is a fact, as this case shows, that people attack and murder others for ritual purposes. It is a fact that people procure human body parts for rituals. It is a fact that people indulge in some money ritual sacrifice of human body parts. However, there is no evidence that these sacrifices yield money or wealth as popularly believed and often portrayed in movies such as Nollywood films or African magic.
Published: September 17, 2024 By: Leo Igwe – Opinion Nigeria
The attention of the Advocacy for Alleged Witches has been drawn to a horrifying case of ritual attack and murder in Lagos, Nigeria. This incident involves a 16-year-old teenager, Azeez Tajudeen, who lives in the Ijanikin area in Lagos. Tajudeen lured a 4-year-old child, named Ibrahim to a nearby primary school and murdered him. He stabbed and strangled the child to death. He removed the intestines, kidneys, and private organs. Tajudeen said that a man named Osho asked him to get him some human parts and promised to pay him fifty thousand naira(thirty dollars) for the service.
The Advocacy for Alleged Witches is outraged over the gruesome killing of this child and other instances of ritual attacks and bloodletting in the country. AfAW is aware of another case of ritual murder of a girl by the supposed boyfriend in another part of the country. These cases of ritual attack and killing are a clear demonstration of moral and educational failures. Skeptically oriented Nigerians must rise to the challenge of reorienting the public and promoting reason and scientific thinking.
At a time when Nigeria is going through an unprecedented economic crisis that has led to multidimensional poverty, stress and distress, despair, hunger, and uncertainties, one expects an increase in cases of ritual attacks. Many people are vulnerable; they could easily be lured to engage in ritual sacrifice and to explore purported ritual means of making money. More people are likely to embrace ritual money-making narratives or consult ritualists for some help. Ritualists and other self-acclaimed occultists will tell seekers of ritual money to go in search of human body parts.
As in this case, those who cannot get the human parts would commission others to do so on their behalf. Some people are inclined to accept such assignments and undertake to attack and murder others in the quest to make some income.
The Advocacy for Alleged Witches warns the public to be vigilant at this time and to resist any temptation to indulge in money-making rituals, or to go in search of human body parts. It is a fact, as this case shows, that people attack and murder others for ritual purposes. It is a fact that people procure human body parts for rituals. It is a fact that people indulge in some money ritual sacrifice of human body parts. However, there is no evidence that these sacrifices yield money or wealth as popularly believed and often portrayed in movies such as Nollywood films or African magic.
Ritual money or wealth is fiction and has no basis in reason, science or reality. As this case has illustrated, there is an urgent need to reeducate and reorient children and youths in the country. Superstition is destroying the moral fiber of the society. And it is the responsibility of this generation of Nigerians and Africans to end ritual attacks and sacrifice. Young people are often the victims and the perpetrators because they are socialized to believe that ritual money is real. Unfortunately, it is not. At home and in schools, children and youths are taught and told about the ritual processes of achieving success. They are made to think that ritual wealth is a fact. Hence, some youths are motivated to indulge in vicious attacks and murder other human beings, including their parents and relatives. Nigerian authorities need to encourage critical thinking in schools and society. They should get students to question and examine ritual money narratives and associated superstitions. Nigeria needs to execute an intense public education and enlightenment campaign and get the public to abandon ritual money beliefs and embrace critical thinking and science-based means of making money and acquiring wealth.
I was triggered and started searching the internet for the Crime Report after reading a recent article in the Monitor, an Ugandan online newspaper, entitled: The grim badge of human sacrifice. Unfortunately, the access to the article is restricted to subscribers (click here).
Readers interested in the article’s full contents may register and thus obtain access. The article’s beginning is quite revealing and stimulated my interest:
“The discovery of huge number of human skulls in shrines across the country shows how widespread the use of body parts is in ritualistic practices.
The police 2023 crime report show that ritual killings nearly doubled from 46 cases in 2021 to 84 cases in 2023, and increased at around 17 per cent …”
Published: February 21, 2024 By: Mpalangi Ssentongo, Depuy Photo Editor – New Vision, Uganda
The article contains a large number of photos but unfortunately hardly any relevant information.
The Inspector general of the Uganda Police Force, J.M. Okoth-Ochola (Esq), stated in his introductory remarks:
“It is my pleasure to present the Uganda Police Force Annual Crime Report for 2023 so as to account to the population on how the Uganda Police Force is fulfilling its mandate as stipulated under Article 212 of the Constitution of the Republic of Uganda.
In 2023, we note that there was a 1.5% decrease in the number of crimes reported to Police from 231,653 cases reported in 2022 to 228,074 cases. I take this opportunity to express my sincere gratitude to those who were able to lodge their complaints at various stations of the Uganda Police Force in the year 2023. It is these reported complaints that enable us compile Annual Crime Reports.
Relatedly, the force has focused on strengthening discipline and adherence to human rights by introducing disciplinary courts in all districts across the country. The introduction of disciplinary courts marks a significant milestone for the Uganda Police Force. These courts aim at enforcing discipline within the force, ensuring that officers adhere to professional standards and human rights. For instance, out of 933 complaints of human rights violations by the police, 794 were thoroughly investigated.”
It is a very interesting report. I will focus here on the crimes with ritualistic motives. Readers interested in other issues are advised to consult the report.
The population of Uganda by mid-2023 was estimated at 45,562,000 people. The reported number of homicides between 2019 and 2023 varied between 4,718 cases in 2019, 3,912 in 2021 and 4,248 in 2023 (Table 6, p.33).
Table 16 on p.47 gives us more details:
Here I single out two crime categories: murder by mob action (number 2) and ritual murders (number 10).
Paragraph 1.3.4.2 provides more details with respect to murders by mob action (Table 19, p.49). Unfortunately, no details are provided with respect to ritualistic crimes. On p.117 mention is made of ‘Disturbing the peace of the dead’ which may refer to a kind of criminal activities related to witchcraft and ritualistic practices but the report does not provide further details. Appendix I: Crimes by crime analysis, however, gives us some insight in ritualistic murders and the number of persons taken to court (p.130).
So we notice that in 1.8% of the reported cases of mob action witchcraft triggered the action: 18 out of 1,039 cases. Interestingly, more men than women were killed in such ‘jungle justice’ actions: 11 respectively 5. However, it cannot be ruled out that the category ‘Any other’ (Number 6) which represents more than 20% of all reported cases – and took the lives of 228 persons – also includes actions triggered by accusations of witchcraft.
We have seen above (Table 16) that the number of reported murders for ritualistic purposes in the 2021 – 2023 period were 46 (2021), 72 (2022) and 84 (in 2023) which means it nearly doubled between 2021 and 2023.
Appendix I shows that only 11 cases out of the 84 reported cases in 2023 led to the trial of the suspected ritual killers. In all, 18 accused stood trial: 14 men and 4 women. All trials were pending in court at the time of publication of the 2023 crime report.
The Ugandan authorities are to be commended for publishing such a detailed report providing insight in the motives and background of crimes committed in the country. As fas as ritualistic murders are concerned more research and analysis is needed to get a full picture of these outdated and horrific crimes which have no place in a modern society.
Zambia’s Eastern Province is notoriously known for its ritualistic murders. Allegedly, the country’s Eastern Province records the highest number of ritualistic murder cases.
I’ve posted earlier on the plight of people with albinism in Zambia and the attacks on and murder of innocent people in this remote province of Zambia. In 2019, within a short period of time, two murder cases were reported. In March the following year, another gruesome murder was committed in the Eastern Province. In Chipata, the mutilated body of the albino victim was discovered with tongue, eyes and arms missing. The Executive Director of the National Albinism Initiative Network of Zambia, Ruth Zulu, deplored the stigmatization, discrimination and murder of people and published a plea for a legal framework to address this nationwide problem. In vain. The murders continued as the article below painfully demonstrates.
Katerina Mildnerova, a Czech social and cultural anthropologist, and Antonio Costa, an independent photojournalist originally from Mozambique, are to be commended for their initiative. Read more about their cry for help and protection of people living with albinism in Zambia below. (FVDK)
The plight of people with albinism in Zambia – a cry for protection and assistance
Published: May 10, 2024 By: Znesnáze – Olomouc / Organizer: Nadační fond pomoci
In the middle of the night, there was a pounding on the door. “Open up, Zambian police!” I see four masked men. They broke into the house where I was sleeping with my children. They pointed guns at me and threatened me, “If you scream, we’ll kill you.” Two of them dragged me behind the house and held a gun to my head. Then I heard a terrible scream. “Mommy, mommy, they chopped my sister’s arm!” My son sobbed with tears. At that moment, those two men threw me to the ground and started to run away. I came into the room and saw my daughter in a pool of blood…”
The brutal attack on little Jemimah took place in June 2021 in the Northern Province of Zambia. The two-year-old girl lost her right arm, which was chopped off by unknown attackers with a machete. This case has not yet been investigated by the Zambian police and none of the attackers have been persecuted and sentenced. Jamimah lives with other children with albinism in an orphanage in the capital Lusaka. In the same year two other nine-year-old boys were ritually attacked and mutilated. One lost his right arm, the other his fingers.
These stories are just some of the many we encountered during our research in 2023.
Since 2015, Zambia has faced an increasing number of abductions, mutilations and ritual killings of people with albinism, in most cases defenceless children. Their body parts are used for making magical objects that are supposed to provide their owners with wealth, power or prestige. While these murders are most often committed by family members of the victims while still in Zambia, body parts are smuggled through organised crime networks into neighbouring countries – Malawi, Tanzania and Mozambique. The largest number of ritual killings of albinos occur in the Eastern Province, the poorest region of Zambia. The victims of the attacks, if they manage to escape, continue to live in permanent fear for their lives, as the perpetrators are not prosecuted in the vast majority of cases. After an attack, children are placed in state orphanages, where they receive temporary protection, they are removed from their natural family environment and have to cut off contact with their parents and siblings.
In addition to the threat to their safety, people with albinism face enormous health risks due to the lack of medication and protective equipment. Skin and eye cancer is the most common cause of their premature deaths. Albinos in Zambia live to an average age of only 40 years, 22 years less than the national average.
Most affected families live at or below the extreme poverty line. They cannot afford to provide education for their children because safety and health care must understandably take priority. Families lack the means to afford school supplies, school uniforms or even just the dioptric glasses necessary for reading and writing at school. Yet education is the ticket to a better future, without the daily fear for one’s survival. In Zambia, there is a belief that a child with albinism is the result of infidelity and the source of a family curse, which unfortunately often leads to the mother and child being abandoned by the father and the wider family. A single mother‘s status is inevitably linked to a life of poverty and it is very difficult for her to break this vicious cycle.
FUNDRAISING
Fundraising is ongoing via the crowdfunding platform Znesnaze21 from May to September 2024. It is aimed at purchasing direct material assistance for the most vulnerable families living below the extreme poverty line in the Eastern Province of Zambia (single mothers, children, victims of ritual attacks). The purchase and transportation of the material aid will be arranged by the organizer of the fundraiser in collaboration with the Butterfly Foundation of Zambia – a non-profit organization that has assisted the most adversely affected families with albinism in the Eastern Province of Zambia since 2017.
Our assistance targets three main areas:
Security. Ensuring the protection of homes – security locks on doors, window bars and fencing
Health. Prevention of skin cancer – sunscreen factor 50+, sunglasses, hats
Education. Basic school supplies – notebooks, stationery, uniforms and dioptric glasses
ABOUT THE BORN DIFFERENT PROJECT
Born Different is a project by the Czech anthropologist Katerina Mildnerova and the Mozambican photojournalist Antonio Cossa under the auspices of Palacky University in Olomouc. It is based on the creative linking of art and science, cultural anthropology and photography and draws on a series of team fieldworks in Zambia and Benin (2023-2024). It includes a travelling photographic exhibition, lectures and forthcoming popular science book.
Our primary aim is to raise public awareness about injustice, discrimination and human rights violations against people with albinism in Africa, particularly in Zambia. We want to stimulate a discussion about protecting the lives and rights of people with albinism in order to stop the violence and ritual killings that happen every day and which do not receive adequate attention. We are also endeavouring to help to improve their extremely difficult living conditions through public charitable fundraising efforts.
Katerina Mildnerova is Czech social and cultural anthropologist specializing in sub-Saharan Africa. She holds a PhD in ethnology from the University of West Bohemia in Pilsen. Since 2015 she has been working as a researcher and assistant professor at the Department of Sociology, Andragogy and Cultural Anthropology at Palacky University Olomouc. Since 2019 she is the president of the Czech Association of African Studies. She has conducted dozens of field researches in Zambia, Benin and Namibia and has lectured at several universities in Africa and Europe. She specializes in religious anthropology and medical anthropology. She is the author of dozens of academic articles and book chapters and five monographs of her own. She is co-author of the documentary film Black Czechs (2022) and founder of non-governmental organization Association for Support of Namibian Czechs. She is currently working on the project Born different with Antonio Cossa.
ANTONIO COSSA
An independent photojournalist originally from Mozambique, based in Prague. He has worked as a documentary photographer since 2004, collaborating with institutions such as the British Council and UNICEF. He has had a rich professional career focusing on war, refugee crisis and social issues. His work specializes in war conflicts in the Middle East and Africa, the refugee crisis on the Greek-Turkish border, documenting the situation of the Rohingya in Bangladesh and the pro-democracy protests in Hong Kong. Since the beginning of the war in Ukraine, he has been officially accredited by the Ukrainian Ministry of Defence as a war photojournalist. In recent years he has also photographed climate refugees in Mozambique after Cyclone Idai. His latest project focuses on albino survivors of ritual attacks in Zambia. He is also a portrait photographer and has photographed many of the world’s most famous people, including Nelson Mandela, the Dalai Lama, Vaclav Havel,
His portfolio includes dozens of exhibitions around the world, lectures and workshops for students and the general public. Antonio Cossa is also a founder of the non-governmental organization Frontline Care whose main objective is to support victims of climate change and war refugees.
“Perhaps it is time to debate whether there are situations that require the death penalty” – says Miriam Wangadya, chairperson Human Rights Commission Uganda.
The chairperson of the Human Rights Commission Uganda, Miriam Wangadya, is devastated and despairing. The gruesome ritualistic killing of innocent victims often young children is heartbreaking, she says. The mutilated bodies found are disgusting witnesses of a violent death.
She cites a number of well-known recent ritual murder cases including the ritual murder of a four-year old girl in Jinja district in 2021 and the ritualistic murder of two young girls, sisters, by their mother, also in Jinja district in 2023. Statistics release by Uganda National Police indicate that ritualistic sacrifices are on a steady increase from 22 cases in 2019, to 45 in 2020, to 46 in 2021 and 72 in 2022.
The chair of the Human Rights Commission Uganda makes a plea for harsher punishment.
Since Uganda observes a moratorium on the death penalty she suggests to have a national debate whether indeed there are situations which require the death penalty. The law must take its full force, she argues, and murderers who kill innocent and helpless children deserve the capital punishment. Punishment should match the crime. A stern message is to be sent out that murder in al its forms is totally unacceptable and is met with the strongest deterrent, she insists.
But will the capital punishment, ‘an eye for an eye’, really act as a deterrent for the greedy and ruthless criminals who are willing to sacrifice the life of a human being for more money, power, or prestige? (FVDK)
Murderers of innocent children deserve harsher punishment
The following is not the first reported ritual murder case in Ghana’s eastern Volta Region. On previous occasions I posted other murder cases. Interestingly, also in these cases a fetish priest played a key role. See my posts dated February 13 of this year, May 15, 2020 and August 12, 2019.
The Kpetoe District Police is to be commended for their swift action leading to the arrest of seven suspects. Five of the seven suspects have admitted their roles in the killing of the boy. Read the details below.
Warning: The articles’ graphic contents my upset some readers (FVDK).
Seven arrested for abducting and killing 12-year boy at Nornyikpo, Volta Region
The Kpetoe District Police have arrested seven persons in connection with the recent abduction and subsequent killing of a 12-year-old boy, Cornelius Negble at Nornyikpo, a farming community in Agotime-Ziope District of the Volta Region.
The suspects are; Hunor Kofi Koko alias Ando Kofi, 30, Anani Koko, 23, Senanu Ashitor Atsikpo, 28, Kwamevi Kagbetor 37, Louis Etse, 25, Kudzo Akpatsu, 49 and Fianyo Sandema, 39.
Deputy Commissioner of Police (DCOP), Mr Edward Oduro Kwateng, Volta Regional Commander, in a briefing to the media, said on May 22, 2021 at about 0700 hours, one Mary Amewornu reported to the Police at Kpetoe that her grandson had gone missing.
He said about 1830 hours same day, the Assembly member for Atsrulume Electoral Area with help of five others arrested suspect Senanu Ashitor Atsikpo upon suspicion that he was the architect of the disappearance of the deceased and handed him over to the Police.
The Commander said the Police re-arrested the suspect and detained him to assist in investigations.
DCOP Kwateng said on May 26, 2021, Police gathered information to the effect that Atsikpo acted in concert with two other accomplices to abduct and kill the deceased for ritual purposes at a shrine at Nudowukorpe, near Tadzewu.
He said Police quickly went to shrine but could not find the suspects, however, on May 31, Police returned to the shrine and arrested them.
The Commander said the body of the boy which was put in a sack and buried in one of the rooms was exhumed with maggots all over it.
DCOP Kwateng said one Sanya motorbike with registration number M-19-VR-1348 used to convey the body, one pair of black slippers belonging to the deceased were retrieved from the murder scene, whiles a single slipper, a set of dresses and one duster were also retrieved from the shrine.
He said the Environmental Health Officers conducted inspection on the body and it was revealed that the intestines, kidney heart and penis of the deceased have been removed.
Mr Kwateng said the body was sent to Police Hospital in Accra for preservation and autopsy.
DCOP Kwateng said Police proceeded to arrest suspect Kudzo Akpatsu, father of suspect Morris Etse who is currently at large, Kwami Kagbetor, Louis Etse, who were implicated in the conspiracy from the hideouts.
He said further investigation revealed that suspect Atsikpo, a native of Ative, deals in human parts and promised to get a fetish priest, Hunor Kofi Koko, human parts to perform sacrifices to build a new deity to be named Agbavor.
The Commander said Hunor Koko then instructed Anani and Morris to meet Atsikpo at Nornyikpo for the sacrifices, and Atsikpo directed them via phone call to meet him at a location to undertake their plans.
Mr Kwateng said during the meeting of the trio, Atsikpo called the boy to accompany him to a forest, and he obliged, and at the forest the trio killed him, put his body in a sack and conveyed it on a motor bike to the shrine for the rituals.
DCOP Kwateng said at a meeting a witness eavesdropped on their conversation, but did not know who the target was until the disappearance of the boy was noticed.
He disclosed that when Hunor and his accomplices knew that police were after them, they escaped to Aflao and eventually crossed the border to Togo.
The Commander said on June 18, 2021, the Police secured warrant of arrest and extradition order from a court to enable them to arrest the suspects in the Republic of Togo.
He said on June 19, this year, Interpol Togo arrested Hunor Koko and his brother Anani Koko at Voga in Togo and extradited them to Ghana to assist in investigations.
DCOP Kwateng said five out of the seven suspects, admitted their roles in killing of the boy, and have been remanded into police custody by Kpetoe District Magistrate Court to reappear on July 5, 2021.
Seven persons have been arrested in connection with the disappearance and murder of 12-year-old Cornelius Negble at Nornyikpo in the Agotime-Ziope District of the Volta Region.
The suspects included Hunor Kofi Koko, 30, a spiritualist, 30, Kwamevi Kagbeto, 37, Anani Koko, 23, Senanu Ashitor Atsikpo, 28, Louis Etse, 25 and Fianyo Sandema 39 and Kudzo Akpatsu, 49 and father of suspect Morris, who is at large.
According to the Police, five of the suspects admitted to playing various roles in the abduction and killing of the deceased for ritual purposes and narrated how the murder was orchestrated and executed.
The Volta Regional Police Commander, DCOP Edward Oduro Kwateng, said one of the suspects, Mr Ashitor Atsikpo who deals in human parts, told them he was aided by two assigns of Mr Hunor Kofi, Mr Anani Koko, and Mr Morris to kill the boy.
This was after they succeeded in luring him into a nearby forest.
The corpse was delivered to the shrine of Mr Hunor Kofi in Nudowukorpe in fulfilment of a promise by Mr Ashitor Atsikpo to make available human parts to use in performing sacrifices in building a new deity.
DCOP Edward Oduro Kwateng detailed that preliminary investigations revealed Mr Senanu’s involvement in the murder of the little boy for ritual purposes.
He explained a second visit to Mr Hunor Kofi’s shrine led to the exhumation of the 12-year-old boy’s head while his maggot-infested headless body was kept in a sack. His kidney, heart and penis were removed.
He added that “one Sanya motorbike with registration number M-19-VR-1348 used in conveying the body of Cornelius Negble, one pair of slippers belonging to the deceased was recovered from where the killing took place.”
“A single slipper recovered from the shrine at Nuduwukorpe belonging to Senanu Ashitor Atsikpo, a set of dresses belonging to Hunor Kofi Koko, but recovered from Senuanu Ashitor Atsikpo. It is worthy to note here that because Senanu had his clothes drenched in blood, he requested Hunor Kofi Koku to issue him a new set of dresses. This was done to avoid any suspicion. One duster belonging to Anani Koko was also retrieved from the shrine. All items retrieved are retained for evidential purpose”, he explained.
“The body has since been removed and sent to the Police Hospital in Accra for preservation and autopsy”, he said.
He explained it took a collaborative effort with their counterparts in Togo to arrest Hunor Kofi, who fled to the neighbouring country upon sensing danger.
All seven suspects have been remanded into Police Custody by Samuel Essel Walker after they were arraigned before the Kpetoe District Magistrate Court and would reappear on July 5, 2021.
He, therefore, urged the public to timely inform the police on suspected criminal acts to avert the unfortunate from happening.
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Ho: Fetish priest, six others arrested for murder of 12-year-old boy
Published: June 25, 2021 By: Feisel Abdul-Iddrisu – Starrfm, Ghana
Police in the Volta region have arrested seven persons in connection with the abduction and subsequent murder of a 12-year old boy, Cornelius Negble at Nornyikpo, a village near Ziope in the Agotime-Ziope district of the Volta region.
The suspects, Senanu Ashitor Attipoe, 28, Hunor Kofi alias Ando Kofi, aged 30, Anani Koko, 23, Kwamevi Kagbetor, aged 37, Louis Etsey, 25, Kudzo Akpatsu, 49 and Sandema Fianyor, 49 who were arrested at separate hideouts and on different days have been remanded into police custody by the Kpetoe District Magistrate Court to re-appear on Monday, 5 July, 2021 while investigations continue.
Background to the case
According to the Volta Regional Police Commander, DCOP Edward Oduro Kwanteg, on May 22, 2021, one Mary Amewonu reported to the Kpetoe police that her grandson Cornelius Negble (now deceased) had gone missing at Nornyikpo. As a result, the Kpetoe police immediately commenced investigations into the incident.
On the same day, Senanu Ashitor Attipoe, was arrested by some village folks upon suspicion that he was the architect in the disappearance of the 12-year old boy. The suspect was then handed over to the police to assist investigations.
Upon interrogation, the police gathered information that the suspect, Senanu Ashitor Attipoe had abducted the young boy and subsequently killed him with the help of two others -Anani Koko and one Morris (now at large) for ritual purposes at a shrine at Nudowukorpe in the Akatsi North District.
On May 26, 2021 a police team was dispatched to the shrine but met none of the other suspects.
Subsequently, on Monday, 31 May 2021 the police and a team of Environmental Health Officials arrived at the shrine again to effect the arrest of the abductors only to find the severed head of the victim buried in one of the rooms while the remaining maggots infested body was kept in a sack.
Upon examination, it emerged that body parts of the deceased including his manhood, kidney, intestines and heart were removed. The body was then deposited at the police hospital in Accra for preservation and autopsy.
Arrest of other suspects
Later same day, suspects Kudzo Akpatsu, Kwamevi Kagbetor and Louis Etsey who were implicated in the conspiracy were arrested from their hideouts.
Unfortunately, when the fetish priest, Hunor Kofi Koko and his assigns learnt of police pursuit, they escaped to Aflao and eventually crossed the border into the Republic of Togo.
But on Saturday, 19 June 2021, Interpol in Togo succeeded in arresting the escapees which included the fetish priest and his brother Anani Koko at Voga in Togo after police in Ghana had secured a warrant of arrest and extraction order from the court.
Modus Operandi
Further investigations have revealed that the prime suspect, Senanu Ashitor Attipoe deals in human parts and promised same for Hunor Kofi Koko alias Ando Kofi to perform sacrifices in building a new deity.
As a result, the fetish priest instructed his assigns, Anani Koko and Morris to meet Senanu at Nornyikpo for the intended human sacrifice.
But Senanu’s attempts to direct his partners to the location through a phone conversation was eavesdropped by a witness (name withed) who at the time did not know who the target was until the disappearance of the 12-year old boy.
When the trio finally met, Senanu then called the unsuspecting young boy, Cornelius Negble to accompany him to a nearby forest. Upon getting to the forest, Senanu is said to have gripped the victim by the neck and forcibly pushed him to the ground and then called his accomplices who were already trailing them. The trio then killed the victim, put the body in a sack and conveyed same on a motorbike to Nudowukorpe for the rituals.
At a press briefing in Ho on Thursday, the Volta regional police command called on the public to volunteer with information towards the arrest of the last suspect only known as Morris, while urging the public to also support with any information that will aid investigations into the gruesome murder.
Unfortunately, ‘muti’ murders and violence related to ‘muti’ – literally: traditional medicine, but in practice closely associated with witchcraft – are no exception in Southern Africa notably in the Republic of South Africa. Numerous cases have been reported on this site (for specific cases: please use the scroll down menu ‘African countries’ to access ‘South Africa’).
The accompanying article presented below also confirms this sad and often cruel realty which is widespread in South Africa and neighboring countries. Reportedly, an academic investigation revealed that in South Africa alone, in 2001 almost 2500 individuals were caught with body parts in their possession, a frightening statistic. Moreover, discovered bodies with parts missing are no exception whereas it is very likely that some bodies are never found and thus, reported cases of ‘muti’ violence and murder constitute in fact the tip of the iceberg. (FVDK)
South African Man Abducted, Hands Amputated in Suspected Muti Attack
Published: March 24, 2024 By: Atlas News
What You Need to Know:
A 30-year-old walking during the early hours of the morning in Vosman, near Witbank, was attacked by six unidentified assailants on March 20th. The man had his hands and feet bound, and was told by his attackers that they planned to kill him. Instead, the attackers took the victim into a bush, amputated both of the victims hands, and took off with his body parts, leaving him to die.
Security services arrived at the scene and the man is currently recovering in hospital. Police have opened a case of attempted murder, but have yet made no breakthroughs in locating the attackers.
Lieutenant General Semakaleng Daphney Manamela, Provincial Police Commissioner in Mpumalanga stated, “though the victim was not killed however the acts committed by the suspects are heartless and should be strongly condemned in the strongest possible way.”
The Details:
Muti, also known as umuthi in Zulu, is an alternative word for medicine in some localities but colloquially refers to witchcraft. Muti is characterized by the use of body parts in rituals to bring protection or strength to an individual or tribe. Oftentimes, victims are healthy young males, or the strongest warrior from a rival tribe.
‘Muti murders’ involve the ritual killing of an individual for the use of the victims body parts in creating ‘magical medicine.’ As stated by Harriet Ngubane, a South African Anthropologist, “in a definable part of southern African medical practice … ethics permit a practitioner to recommend in certain special cases a ritual killing.”
“Ritual homicide [carries] very high professional fees … The inyanga [expert] who prescribes a muti homicide … arrives at his advice … within the … worldview of African traditional medicine.”
However, with ritual killing now illegal in South Africa, attacks on individuals which stop short of murder but involve the amputation of limbs has increased.
An academic investigation into ‘Violent Hand Amputation and Replantation in South Africa’ conducted by Wendy Young, Pragashnie Govender, and Deshini Naidoo, claims that in 2001, almost 2500 individuals were caught with body parts in their possession. This highlights just how ingrained the practice of ritual killing is in the nation.
Analysis:
It is highly likely the man attacked in this case was a victim of a crime with connections to the practice of muti.
The practice of muti is particularly prevalent in Mpumalanga, with three doctors and a nurse suspended from Bernice Samuel Hospital in 2021 after an infant admitted with diarrhea had her hand amputated. A case of negligence was opened against the nurse and three doctors, and officially a possible muti motive was not investigated, but it is also highly likely the amputation was done so the hand could be used for ritualistic magic.
It may be qualified as normal that parents are worried when one of their childen is missing and it’s also quite normal when neighbors and relatives share in these emotions and help in searching for the missing child. In Bong County, residents took to the streets and even stormed the police headquarters on February 5 after a 9-year old boy, little Moses Vesselee, was reported missing the previous day.
A community leader expressed the generally felt fear that the situation might be caused by a ritualistic killing. After all, in Bong County ritualistic killings are no exception.
In recent years several murders for ostensibly ritual purposes have been reported, mutilated bodies of victims (often young children) have been found. In 2017, a year when presidential and general elections were held, there were demonstrations in this vote-rich county against the reported surge in ritualistic killings.
On February 8, the body of little Moses Vesselee, commonly known Kuwai, was found in an open pit. The coroner concluded that the little boy had died from drowning, hence no ‘foul play’.
Be that as it may – and let’s hope the coroner’s conclusions are warranted and there was indeed no foul play – the incident shows once more the persistent problem of ritualistic killing in this West African country. The reader is reminded of Dr. Alan White’s testimony before the US Congress, in 2023. In his testimony, Dr. White, the former Chief Investigator of the Special Court for Sierra Leone, elaborated on the phenomenon of ritualistic murders in Liberia, and he linked the Weah Administration – replaced in January 2024 – to extrajudicial, ritualistic killings (see below for details).
Concluding, the anger and frustration of the Bong County residents who stormed the police headquarters may thus have become clear. Let’s hope that there is never again reason to reproach the police a slow response or lack of action, and let’s hope that no more ritualistic murders will take place.
Only the future will tell if this hope is justified.
Warning: the articles presented below contain graphic contents and pictures which may upset readers (FVDK).
Bong County: 9-year-old boy goes missing – residents storm Police’s HQs for speedy investigation
Published: February 8, 2024 By: J. Peter S. Dennis – News Public Trust, Liberia
GBARNGA, Liberia- Angry residents of Rubber Factory Community on have stormed the Headquarters of the Liberia National Police Bong County Detachment to intervene in the search of a missing nine-year-old child some 198 kilometers from Monrovia.
According to the furious citizens in this central city, Little Moses Vesselee commonly known as Kuwai, went missing during the afternoon hours of Sunday, February 4, 2024.
He and his parents including Church members had gone to dig sand at the bank of Jor River in Gbarnga. The Jor River is noted for its illegal and unregulated sand mining activities in Bong County.
Speaking on behalf of the angry citizens, Mr. Adolphus Kpana, the community leader and a resident, Clarence Sally, expressed fear that any delay in the search of Little Kuwai Vesselee might lead to an undesirable situation while reflecting on several reported ritualistic killings of minors in Bong County (italics and bold letter type added by the webmaster FVDK).
“We want you join us to look for the child. We’re against this act. We want our son,” they said.
“Any action of us not finding our son, the citizens will inspect every car leading to and fro Monrovia. We will not take this likely” they warned.
The Rubber Factory Community residents openly petitioned the Liberia National Police Bong County Detachment through its Assistant Commissioner of Police, Fasu V. Sherriff to investigate and intervene towards the search of the mysterious disappearance of the 9-yr-old boy.
The concerned citizens were seen with placards saying: “Please stop the ritualistic killing in Bong; We want our son to be freed; the killing must stop, release our son.” (italics and bold letter type added by the webmaster FVDK).
In remarks, Sherriff said he and his men have instituted all security measures since they obtained information regarding the disappearance of little Moses Vesselee and expressed hope of finding the child alive.
He however, called on residents of Rubber Factory community to assist the police with vital information in the discharge of their investigation.
“We started since this morning looking for the boy as soon as we got the tipoff. We are sharing the information with our colleagues to find the boy alive. We want you to provide additional information to do our work. We need your cooperation,” Sheriff said.
Investigation into circumstances surrounding the child’s mysterious disappearance continues.
After four days the missing 9-year old boy was found dead:
Liberia: Missing Child, Moses, Found Dead in Sand Mining Deposit in Gbarnga As Police in Gbarnga say, an investigation is continuing into the mysterious death of the little child
The late Moses T.K. Vesselee, age 9, was found dead in a sand mining deposit, 5ft 10 inches deep, with bruises on his head and his skin peeling.
Published: February 8, 2024 By: Patrick S. Tokpah – Daily Observer, Liberia
After being missing for four days, 9-year-old Moses T.K. Vesselee was discovered dead in Rubber Factory Community in Gbarnga, Bong County.
Popularly known in the community as Kuwai, Little Moses’ corpse was discovered on February 7, 2024, near the Jor River in the Rubber Factory Community, Gbarnga City. The 9-year-old boy’s remains were discovered in a sand mining deposit, about 5ft 10 inches deep, with bruises on his head while the outer layer of his skin was peeled or removed.
The deceased went missing on Sunday, February 4, 2024, at about 3:00 pm when he and his parents, along with other church members, had all gone to mine sand along the Jor River in the community.
Residents of the community in Gbarnga, Bong County, on February 5, 2024, stormed the headquarters of the Liberia National Police Bong County Detachment to intervene in the search for a missing nine-year-old child.
They expressed fear that delays in the search of the boy might lead to an undesirable situation reflective of circumstances involving the killings of other children in the county without the alleged perpetrators being brought to book.
Meanwhile, upon the discovery of Kuwai’s body on Wednesday, a 15-man jury constituted by the LNP Bong County CSD Department examined the body and reported “no foul” played, thereby instructing family members of the victim to immediately interrogate his remains. The coroner jury report further revealed that Little Vesselee died from drowning.
Furthermore, family members of the late Moses T.K. Vesselee, in a remorseful mood, concurred with the jury’s report but scapegoated police officers in the county over their delay in investigating the whereabouts of their 9-year-old son.
Moreover, Police in Gbarnga say an investigation is continuing into the mysterious death of the little child
Prior to his death, Moses was a 5th-grade student at Community House Elementary and Junior High School, located in the Rubber Factory community of Gbarnga.
Some of the recent ritual murder cases in Bong County:
2015:
Girl, 11 found dead with missing body parts Date: January 22, 2015 Published by: The New Dawn, Liberia
The decomposed body of an 11-year-old girl, who went missing in the Frank Joe Community in Gbarnga, Bong County has been found with several body parts allegedly extracted.
Sunday afternoon, 18 January, 2015 was a scene of grief and consternation in Gbarnga as the minor’s corpse was discovered along the bank of the Jor River in the central Liberia provincial capital.
Little Dailey Gbapue’s body parts, including vagina, ears, and nose were all reported missing when the body was discovered.
A relative of the deceased, Salome Gbapue, narrated that the little girl was sent by a neighbor of the community last week Wednesday afternoon, 14 January to go and buy something, but never return only to discover her dead body four days later with body parts reportedly missing.
She continued that they had to bury the little girl by the river bank because the body was almost decayed.
Miss Gbapue said a man only identified as Oldman had informed her that he knew the whereabouts of little Dailey Gbapue and she asked him to led her to the location, which he failed to do.
She said police have since arrested and detained Oldman and the female community resident, who sent the deceased on the errand.
Police in Bong County have confirmed the arrest and launched an intensive investigation into the incident.
Many residents are linking the death of little Dailey Gbapue to ‘heart man’ or ritualistic activities. Though dead bodies had been discovered in Gbarnga, especially in the Jor River in recent years, were no reports of body parts missing.
Bong County residents have called on police in the county to launch thorough investigation into the matter and bring the perpetrator to justice.
The death of little Dailey Gbapue has created fear in several quarters in the county with some expressing that this might be a return of ritualistic killings for power.
3-yr-old missing child found dead with several body parts missing Published: February 23, 2016 By: Ramsey N. Singbeh, Jr. in Margibi-Edited by Jonathan Browne – The New Dawn, Liberia
Mr. Jackson father of missing boy, A three-year-old boy has been mysteriously found dead in Kpatolee Clan, Salala District, lower Bong County.
The late Jacob Jackson was found dead on Thursday, February 18, 2016 with several parts extracted from his body after he had gone missing on 11 February in his parents’ garden. His lifeless body was discovered in a little water called Nanei about five minutes’ walk from his parents’ garden in a swamp.
Among parts that were missing from the lad’s body include eyes, nose, tongue and esophagus as well as his penis. Speaking to reporters on Saturday, February 20, the secretary of a 15-member jury only identified as Morris, explained the body was found lying on its back, completely naked with skin on forehead removed.
Morris also narrated they saw the area where the body was forcibly pushed and dragged into the water, but said no one has been linked to the gruesome death of little Jacob Jackson. He accused authorities of Kpatolee Clan of denying family of the deceased and community residents the opportunity to search houses in the area because news had earlier come that the boy was still alive in one of the houses in the community.
He said authorities of the clan prevented youth, including himself from erecting road block to draw the attention of central government. Morris recalled that on 14 February two strange guys were arrested with some drugs and turned over to the local authorities, but the suspects claimed they were in search of a local herb called country spot.
He said the guys were arrested with blade, toothbrush and flashlight in the same surrounding where the late Jacob went missing. “Of the two men, one claimed to have come from Kakata while the other said he came from Salala.”
He said they were immediately arrested and turned over to the police in Salala and subsequently sent to jail, but wants the suspects brought to justice. One resident of Salala who spoke on anonymity, said the child went missing in an area where his father was present and working the very day, but was reluctant to carry out a search despite pressure from his wife.
However, the boy’s mother continuously cried on him to help her find the child, and without getting his cooperation, reported the matter to residents of the town who compared him to stop work and join his wife to look for their son.
Mr. Jackson refused to speak to the press on the mysterious death of his son.
2017 was an election year. In Liberia an election year often means an increase in ritualistic killings.
In August 2017, Bong County citizens took to the streets to protest against the reported surge in ritualistic murders. A leading Liberian newspaper, FrontPage Africa, published an alarming article on this citizens’ protest, Vote-Rich Liberian County Protests Election Year Ritualistic Killings’ which I posted.
Bong County citizens protest against ritualistic killings.
On October 15, 2021 the Liberia National Police gave a press briefing on the ritualistic killing in Bong County (and other national issues) which can be downloaded on YouTube, see below.
Screenshot. To watch the Liberia National Police Press Briefing on the Ritualist act in Bong County and other National Issues, please click here
Front Page Africa, October 15, 2021 reporting on the murder of a 21-year woman for ritualistic purposes.
The preceding overview does not pretend to be complete. Its main purpose is to demonstrate that the anger and fear of the residents of Bong County after 9-year old Kuwai Vesselee got missing was warranted.
Before starting to read the first article presented below, readers should prepare themselves that they’re going to read a weird story. The author recounts a number of murder cases including ritual murders (often committed in a far past, the oldest murder cited was committed nearly 60 years ago) with a dead victim fighting from the grave – hence the article’s title. You will better understand what this means once reading the article’s details.
However, in the first two paragraphs the author mentions the overall number of murder cases (reported, committed, solved, murder trials) committed in Zimbabwe in 2021, 2022 and 2023, specified by province.
According to the Zimbabwe National Statistics Agency at least 40 percent of the 3600 murder cases documented in 2022 were alleged ritual killings.(italics added by the webmaster FVDK).
If true (there is no reason to disbelieve the Statistics Agency but nevertheless I wonder whether there’s a typo here and I will verify the numbers reported) this means nearly 1500 ritual murder cases in 2022 alone!
A quick calculation points out that this means a monthly average of 120 ritually murdered victims, i.e. 4 ritual murders a day. This is very high given the overall population of Zimbabwe, about 16 million people, and it contrasts sharply with another statement of the author.
The author continues: “So widespread are incidents of ritual killing that in recent times barely a fortnight passes without the Zimbabwean media reporting on the heinous act in its various ghastly shades.” (bold letter added by the webmaster FVDK).
Nevertheless it seems safe and justified to conclude that the incidence of rituals murders is high in Zimbabwe even though the reported numbers need a thorough verification.
Be that as it may, a prudent estimate results in a about 300 ‘muti’ murders on a yearly basis, hence one every day – which is still a shocking number.
Concluding, the first article throws a particular light on the phenomenon of the belief in the supernatural in this Southern Africa country. In previous posts I’ve already included some of the ritualistic murder cases mentioned in the article. Some other murder cases are new. A very recent one is the suspected ritual murder of a three-year old girl in Guruve, Mashonaland Central Province. Caroline Makubhwakwa’s mutilated body, with some of the body parts missing, was discovered on January 25 after she got missing on January 17 (see the second article below).
Warning: the articles below contains graphic details which may upset some readers. (webmaster FVDK)
