Having said this, the following article contains a chilling mention of the state of affairs in Uganda with respect to the occurrence of ritual murders (‘human sacrifice is a widespread phenomenon‘). (webmaster FVDK)
Whoever will be found guilty of sacrificing a person for ritual purposes faces a maximum punishment of death following the passing of a law on human sacrifice.
The Human Sacrifice Bill (2020), once assented to by the President, will also see those who finance acts of human sacrifice facing death. Clause 1 of the Bill defines human sacrifice as killing, mutilation, removal of organs or body parts of a person for sale or for purpose of witchcraft, rituals or any harmful human practices.
While presenting the Private Member’s Bill yesterday, which was overwhelmingly supported, Ayivu MP Benard Atiku argued that the current law does not provide for the offence of human sacrifice and that the human sacrifice related cases are prosecuted as murder or related offences under the Penal Code Act.
Human sacrifice is a widespread phenomenon involving people who seek quick means of amassing wealth or power. A renowned case is that of 2008 involving Joseph Kasirye, a boy (then aged 12 years) whose torso was found in a swamp, headless and with no genitals.
Businessman Kato Kajubi was found guilty of murder and was handed life imprisonment on conviction. A section of MPs welcomed the passing of the Bill.
“In fact, it is long overdue. Human sacrifice is not only inhumane but it is evil,” Mbale Woman MP Connie Galiwango said. Ms Betty Aol Ocan, the Leader of the Opposition in Parliament (LoP) and Gulu Woman MP, said she did not understand why people were sacrificing children.
“You go to a witchdoctor expecting to give you riches, yet that witchdoctor stays in a grass-thatched hut?” Ms Ocan wondered. Kasese Municipality MP Robert Centenary commended the passing of the Bill after reasoning that adults are victims too.
Previously, the perpetrators of human sacrifice have targeted people with specific features, including albinos, those without body piercings, big umbilical cords, a gap in their front teeth, among other features.
Authorities, including police and religious leaders, have repeatedly highlighted that there is no connection between human sacrifice and riches. Meanwhile, Mr Emmanuel Jor Ongiertho, the Jonam County MP, had earlier recommended a harsher punishment for human sacrifice culprits.
“I suggest that the people involved in the practice should be tried by the military and if found guilty, be put on firing squad because we really want to deter people from this practice.”
Speaker of Parliament Rebecca Kadaga stated that Parliament had now provided an opportunity for justice to all the victims of human sacrifice.
“On a number of occasions, when children delegations come to visit me at Parliament, they ask me: ‘where is justice for Kasirye’. I think today (yesterday), we can answer that question and say that Parliament has now provided an avenue for justice for Kasirye and other victims like him,” Ms Kadaga said. Children often the most victims of human sacrifice.
More on the Bill ● Clause 5 says whoever encourages or advises any person to use human body parts in any ritual or their use in any treatment or other forms of healing would be liable to life imprisonment. ● Under Clause 6, whoever is found in possession of human body parts and instruments of human sacrifice is liable to life imprisonment. ● Clause 9 provides for psychosocial support to survivors of human sacrifice. ● Clause 10 provides for compensation, rehabilitation or restitution to be made by court in certain cases.
The following plea to end ritual killings focuses on children who are targeted in numerous countries in Sub-Saharan Africa. Vulnerable, innocent children are mutilated and murdered by ruthless and criminal people who want to increase their wealth, health, power or reputation – by all means. The Nigerian author of this article, which dates from 2016 but could have been written yesterday, OmoTola Omolaya, specifically mentions a number of countries notably Botswana, Eswatini (formerly known as Swaziland), Côte d’Ivoire (Ivory Coast), Liberia, Namibia, Nigeria, Uganda, South Africa, Tanzania and Zimbabwe.
I don’t know the author’s reasons to limit himself to aforementioned countries. In each and every African country where ritual murders are committed, also children die at the hands of unscrupulous murderers who very often get away with their ugly crimes.
However, I fully agree with his conclusion: African governments need to act!
Warning: the following article contains graphic details which may shock the reader (webmaster FVDK).
It’s time for Africa to protect its children from the web of ritual killings
In 2011, BBC did a documentary on witch craft and ritual killings in Uganda and one of the gory stories was about a three-year old boy found in the outskirts of Uganda lying in a pool of blood. His penis had been cut off by ritualists and he was rushed to the hospital to save his life. While speaking with a BBC correspondent, even though the parents are advocating for the ban of witchcraft in the country, the mother is more concerned about her son’s future. She said, “every time I look at him, I ask myself how his future is going to be as a man without a penis. Also I wonder what the rest of the community is going to look at him with a private part that looks like that of a female.”
Like the little boy, a lot of children have fallen victim to kidnappers and ritual killers. Due to their vulnerability, they are easily abducted on their way to school or heading to fetch water. These children, considered pure, are sacrificed by witch doctors to appease ‘the gods’ and bring a myriad of solutions which include wealth, good health, and fertility among others. Hearts, ears, livers and genitals are considered as key ingredients of the rituals.
Although the BBC documentary was released in 2011, not much has changed in Uganda. Very recently, six cases of mutilation and murder of children were reported by a charity organization during the recent Ugandan elections. The Kyampisi Childcare Ministries (KCM), a charity that cares for survivors of attempted child sacrifice, reported that children were used as good luck sacrifices during this period in order to bring wealth and power. Though Moses Binoga, coordinator of the anti-trafficking task force at the interior ministry, did not confirm KCM’s report, he agreed that children had been reported missing in the election period.
This shocking revelations show that it is now unsafe to be a child in Africa. Ritual killings is not peculiar to Uganda, it takes place in other African countries such as Liberia, Tanzania, Nigeria, South Africa, Zimbabwe, Namibia, Botswana and Swaziland. The repeated occurrences of these killings without a penalty is a blatant violation for the African Charter on Human and People’s Rights. According to this charter, an individual is entitled to respect for his life and integrity of his person. However, disrespect for a person (children) life thrives in several African country.
Why ritual killings are still prevalent in Africa:
Ritualists are often patronized by the rich and wealthy
In Tanzania, children with albinism are targeted for sacrifices by witch doctors who gets paid by politicians to be successful in their election bids. Also, the Center for Human Rights & Humanitarian Law reports that in Swaziland and Liberia, politicians allegedly commission ritual killings to improve their odds in elections. The same pattern obtains in Uganda as well, where the wealthy pay witch doctors in a bid to expand their fortunes. In Ivory Coast, (where the rate of child abduction is so high that the UNICEF had to intervene) there are speculations that ritual killings by corrupt businessmen and politicians used body parts in ceremonies to confer supernatural powers.
Superstitions, culture and religion.
Africa is still entrenched in dogmas, myth and belief in magic. There is still a prevalence of confidence in charms and witch craft which has been handed down since time immemorial. Ritual killings are culturally acceptable in some parts of South Africa, therefore, the practice is not usually reported by community members. Occultism and other forms of religion permit ritual acts to appease the gods, abate misfortune and seek supernatural help. Many also perform these rituals out of fear of unpleasant spiritual consequences if they falter.
The web of culture, religion and superstition often results in an ethical conflict between protection of human rights and respect for the beliefs and practices of other cultures.
Not many have been convicted of crimes associated with ritual killings in Africa. Due to the coat of secrecy surrounding ritual killings, it makes it difficult to hold the responsible parties accountable and liable for their unlawful actions.
A part of the Goal 16 of the Sustainable Development Goals by the United Nations says that the countries should:
Significantly reduce all forms of violence and related death rates everywhere
End abuse, exploitation, trafficking and all forms of violence against and torture of children
Children are the most vulnerable in any society and it is the duty of leaders all around the world to provide a safe haven for its young. Africa needs to stop neglecting the safety of these innocent children. Its leaders should enact laws that protect them from gruesome murders that cut their lives short even before their prime.
It is time to enforce the African Charter, because although it permits religious practices, it does not favor jeopardizing a human life (under which ritual killings fall). African governments need to hold those responsible for taking human lives accountable. It is time for Africa to protect its children.
A few days ago my attention was drawn by an Op-Ed article in an online Namibian newspaper, New Era Live. The article was entitled: “Ritual killings: Cry my beloved humankind“. It is a cry for attention, a cry for vigilance, a cry for leadership and for stiffer sanctions for those who are responsible for these heinous crimes, including traditional healers and – too often – relatives of the innocent victims, in many cases young children.
The anonymous author (a staff reporter) starts his or her plea stating “I want to share with you the excruciating pain that stabs my heart every time I read or hear about the senseless loss of life due to ritual or muti killings.”
I was shocked reading this. Is the present situation that bad? How frequent are ritual murrders (‘muti murders’) in Southern Africa?
I monitor relevant events in African countries with particular interest, as this site also demonstrates. Whereas I feel a kind of pride or joy when confronted with readers and/or reporters rejecting the repulsive practices of ritual or muti murders, it also hurts to see a confirmation of the plague that terrorizes too many people in too many African countries.
“One shudders to think about the many muti killings of people, young and old, that are happening almost on a daily basis in Southern Africa in particular, (…)”, the anonymous author continues.
Also revealing is the following statement:
“A study carried out in South Africa by scholars Randitsheni, Masoga and Madzusi (2017) revealed that “[some] pastors, businessmen, traditional leaders and leaders are involved in ritual murders”. The three scholars give more details of their research findings in their paper titled “Some perspectives on the impacts of ritual murders in the Vhembe district of South Africa: An interpretive phenomenological approach” which was published in the Journal of Social Sciences (Volume 48, Number 3). This is not to give an impression that ritual murders occur in South Africa only. Other scholars who have conducted researches in this area have revealed similar results in Zimbabwe, Zambia, Botswana, Tanzania, Nigeria, Eswatini, Uganda, and Namibia, just to mention a few countries. “
I am flabbergasted. At the same time I am proud of the author and everyone who thinks alike. It strikes me that this cry for justice, for the eradication of this scourge in our contemporary societies, comes from Namibia. Apparently, much more occurs beneath the surface in this Southern African country than one would think at first glance. The ‘New Era’ newspaper which published this op-ed is a leading source of community and national news in Namibia. Its owners and editors are to be commended for their courageous decision to publish this view. May many more newspaper owners, editors and journalists join the war against ritualistic murders in Africa.
Together it will be possible to eradicate this medieval belief in superstition. Nothing is impossible. “You never fail until you stop trying.” (webmaster FVDK)
“Ritual killings: Cry my beloved humankind”
Published: October 22, 2020 By: New Era Live, Namibia
If you are reading this article, wherever you are, prepare to shed tears. Prepare to travel with me on this emotional journey, as I interrogate the evil that men do, that of ritual killings, which have left people questioning the essence of life, since some people can take it away from you or someone at once, just like that. I want to share with you the excruciating pain that stabs my heart every time I read or hear about the senseless loss of life due to ritual or muti killings.
The world has turned topsy-turvy, completely upside down, and everyone’s life is at risk, either directly or indirectly. People fear for their lives and the lives of their children and loved ones. Everyone’s life is in danger as there are some immoral people who have taken the law into their hands, and can decide how many more days you are left with alive on this earth. It is horrendous.
The stonehearted murderers can be anyone ranging from, paradoxically, people closest to you, to complete strangers. The love of riches and fame, the eagerness to get rich quickly without working for it, and the love of power and fame have led people to involve themselves in atrocious, inhuman activities. One shudders to think about the many muti killings of people, young and old, that are happening almost on a daily basis in Southern Africa in particular, and elsewhere in the world. Research reveals that ritual killings are so rampant in Africa that some researchers have described ritual murder as a pandemic. The grisly killings of innocent victims, especially children and women, have shocked communities, societies and the whole world.
Many unsuspecting victims have been lured by people they know and killed for ritual purposes. We have read and heard about small children and teenagers who have been brutally murdered by their close relatives. As you read this article, or as you sit there at home or in a classroom – wherever you are – always bear in mind that you may be a candidate for ritual murder. Many victims have lost their lives through the involvement of their close relatives or loved ones. In these cases, it becomes tricky for the law enforcement agents to prevent such murders as relatives and loved ones are supposed to take care of the children, and not to kill them.
The belief that a human being’s body parts or limps bring luck, riches and power to people has fuelled the crime of ritual killing. Corpses have been discovered without heads, private parts and internal organs, suggesting that these are the most sought-after parts to be used in muti or medicinal concoctions. As the evil men harvest human body parts for their benefits, societies are traumatised, yet it is in these societies that we find the perpetrators of this heinous crime. It is in these societies that most of the killings are secretly planned and executed. The irony is that some respectable members of these communities promote these ritual murders for various reasons. Some of them are leopards clothed in sheep’s skins.
A study carried out in South Africa by scholars Randitsheni, Masoga and Madzusi (2017) revealed that “[some] pastors, businessmen, traditional leaders and leaders are involved in ritual murders”. The three scholars give more details of their research findings in their paper titled “Some perspectives on the impacts of ritual murders in the Vhembe district of South Africa: An interpretive phenomenological approach” which was published in the Journal of Social Sciences (Volume 48, Number 3). This is not to give an impression that ritual murders occur in South Africa only. Other scholars who have conducted researches in this area have revealed similar results in Zimbabwe, Zambia, Botswana, Tanzania, Nigeria, Eswatini, Uganda, and Namibia, just to mention a few countries. As I write, the Zimbabwean community is failing to come to terms with how a man could have allegedly taken part in the planning and ritual killing of his brother’s seven-year-old son. The account of the cold blooded murder of the fateful boy by the co-accused man, in this case, is available on Youtube for those who have the guts to listen to such a chilling narrative of a despicable act.
The ubiquity of ritual murders in Africa proves that the crime is a scourge in our contemporary societies. The crime is a cancer that is spreading in our societies at an alarming rate. The belief in supernatural powers and superstition are the driving forces of ritual murders and sacrificial killings in our societies. Traditional healers tell you, for example, that in order for you to be successful in life, you must kill your son or daughter, or someone you love dearly like your wife. Foolishly, some people believe this and they murder their loved ones for nothing. It is also true that the moral fabric of our societies is decaying at a fast rate. The African concept of Ubuntu seems to be melting away fast, leaving a culture of violence in our societies. One result of the loss of Ubuntu is that the sanctity of human life is no longer respected; this is why some people can be hired to kill for money.
Concerned researchers on ritual murders have gone to the extent of studying ancient civilisations. They have revealed that the bible is replete with sacrificial killings or offerings of human beings. In some religions, sacrificial killings happen today. In order to curb ritual murders, families should be vigilant and protect their children. Community leaders and politicians must denounce these killings at gatherings. Stiffer sentences must be imposed on criminals convicted of ritual murders. Let us teach the love of one another as humans in our homes. Ubuntu teachings should find a place in our homes. Let us be exemplary to our children since psychologists have proved that children learn what they live. Say no to ritual killings and save lives.
In Uganda ritual murder of children is rampant and in many cases witchdoctors are involved in these cruel crimes. It is shocking to read that with an estimated 3 million traditional ‘healers’ or witchdoctors, hundreds of Ugandan children are kidnapped and murdered for ritualistic purposes. Human sacrifice is a thriving business (see below).
The good news is that also in Uganda there are people fighting against these medieval practices, based on superstition, ignorance and facilitated by the lack of rule of law in this country where President Museveni clings desperately to power. He rules increasingly with an iron fist, after initially being welcomed as a liberator, in the 1980s. Respect for human rights in Uganda is a mockery as long as barbaric practices such as human sacrifices continue to exist.
Warning: the following articles contain graphic details of gruesome practices and crimes (webmaster FVDK).
Boy Sacrificed by Muslim Shaman in Uganda Where Child Sacrifice Is Big Business
Published: September 30, 2020 By: CBN News – Steve Warren – George Thomas
A disturbing report out of Uganda is the latest confirmation of an evil practice that CBN News first reported about years ago.
A 13-year-old Christian girl and her 11-year-old brother were reportedly abducted by a radical Muslim woman two years ago and sold to a witchdoctor for ritual sacrifice.
Morning Star News (MSN) reports Sulaiman Pulisi, a former imam who became a Christian three years ago, said in July 2018 his daughter, then 13, and his then-11-year-old son, Abdulmajidu, disappeared from their home in eastern Uganda’s Kachiribong village, Kasasira Town in Kibuku District.
Local police rescued Pulisi’s daughter from a house owned by a Muslim witchdoctor or shaman named Isifu Abdullah’s on Sept. 16.
“We are mourning for our son who is alleged to have been sacrificed,” Pulisi told Morning Star. “We are mourning with my daughter, who has been used as a sex object by the Muslim shaman.”
Law enforcement authorities later discovered Sania Muhammad, a Muslim woman living in Kasasira located in eastern Uganda, and two others had sold the two children to the witchdoctor in reprisal for their father’s conversion to Christianity.
Police believe Abdullah offers human sacrifices as part of his witchcraft activities, according to MSN. Both the witchdoctor and the woman were arrested in the boy’s disappearance and are awaiting charges.
There are an estimated 3 million traditional “healers,” or witchdoctors, in Uganda. As CBN News has reported, hundreds of Ugandan children are kidnapped and murdered as part of a thriving human sacrifice business.
CBN News Goes Undercover to Search for Child Killers
In 2017, CBN News Sr. International Correspondent George Thomas joined undercover detectives, armed police, and a pastor hunting for a witch doctor accused of kidnapping and killing children.
Pastor Peter Sewakiryanga leads the search. He runs Kyampisi Childcare Ministries, a Christian effort to stamp out child sacrifice in Uganda. He describes the witch doctors’ brutal ritual.
“When they get the child, most times they cut the neck, they take the blood out, they take the tissue, they cut the genitals or any other body organs that they wish that the spirits want.”
Pastor Peter says these gruesome crimes happen almost every month.
“The problem is increasing and many children are killed, and there are very few actually that survive, most of them die.”
Child sacrifice in Uganda is such a serious and widespread problem that the government has even set up an anti-child sacrifice and human trafficking task force. (italics added by the webmaster).
Superstition and Money
Mike Chibita is Uganda’s top law enforcement official, the equivalent of America’s Attorney General. He says superstition and the desire to get rich quick contribute to high child sacrifice rates in his country.
“The connection is that these witch doctors come and tell people who want to get rich that in order to get rich you need to sacrifice human blood,” said Chibita, who serves as Uganda’s director of public prosecutions.
Kyampisi Childcare Ministries is the only organization in the country providing long-term financial and medical care for survivors of child sacrifice attempts.
“We want to see that the life of a child who has survived is supported, that they are socially able to stand and heal from the injuries, and that they can have a life after that,” said Pastor Sewakiryanga.
He also works with Ugandan lawmakers like Komuhangi Margaret to help draft specific laws targeting perpetrators of child sacrifice.
“Every Ugandan must wake and say, ‘No to sacrificing our children’,” said Margaret. “Our children are the future of this country.”
A bizar incident occurred recently in the Ugandan capital Kampala. Allegedly, a man, carrying the severed head of a five to eight-years-old child, hidden in a gift box, tried to enter the building which houses the nation’s parliament. Not surprisingly, rumors started floating suggesting a case of ritual murder. True or not true? And was maybe a parliamentarian involved? If yes, who? The mere fact of the rumors is an indication, in my opinion, of the phenomenon of ritualistic murders in Uganda – besides, previous posts on this site confirm the occurrence of ritual murders in the East African country. The rumors also show the people’s suspicion and mistrust of rich and famous people in cases of ritualistic activities. Moreover, it is interesting to note and very significant that the incident occurred when Ugandan parliamentarians are discussing a law which intends to punish the crime of human sacrifice with the death penalty!
I hope that the police will do its work independently and will reveal the truth. If again a ritual murder has been committed, the perpetrators must be arrested and tried. If not, let it be established. Of course, it is crystal clear that a crime has been committed and that a child was the victim. The rule of law must apply, as I have repeatedly underlined in this place. Without the rue of law there is no justice, no progress, no development (webmaster FVDK).
Man carrying a child’s severed head arrested outside Ugandan parliament
Published: September 15, 2020 By: Metro, Uganda – Joe Roberts
A man has been arrested after attempting to enter the Ugandan parliamentary building carrying the severed head of a child in a gift box. The child was aged about five to eight-years-old, but no more details were given by police.
It comes as politicians in the east African country consider a bill that would punish the crime of human sacrifice with the death penalty. Ugandans on social media expressed outrage over the incident, with some pointing out that it had the hallmarks of a ritual killing.
Children are frequently targeted in such killings across Uganda, according to police and some watchdog groups. Officers said they can ‘assure the general public that the investigations are vigorously being undertaken to ensure that the perpetrators are taken to court’.
The gruesome package was apparently intended to be delivered to the office of the parliamentary speaker, Rebecca Kadaga. A spokesman for Ms Kadaga, a member of the governing National Resistance Movement party, who has held the speaker’s post for two terms, declined to comment.
Ugandan police nab man entering parliament with severed head
Published: September 14, 2020 By: Sports grind Entertainment
KAMPALA, Uganda (AP) — Ugandan police on Monday arrested a man attempting to enter the parliamentary building in the capital carrying the severed head of a child in a wrapped gift box.
Police said in a statement that the victim was a child of about five to eight years, giving no more details.
Police “assure the general public that the investigations are vigorously being undertaken to ensure that the perpetrators are taken to court,” said the statement.
Parliamentary Watch Uganda, a local group that monitors the activities of the legislature, said the gruesome package was intended to be delivered to the office of the parliamentary speaker, Rebecca Kadaga.
A spokesman for Kadaga, a member of the governing National Resistance Movement party who has held the speaker’s post for two terms, declined to comment.
Lawmakers are currently considering a bill that would punish the crime of human sacrifice with the death penalty. Supporters of the bill say such legislation is long overdue.
Ugandans on social media expressed outrage over the incident, with some pointing out that it had the hallmarks of a ritual killing. Children are frequently targeted in such killings across the East African country, according to the police and some watchdog groups.
‘Ndyakundwa is confused. She wants justice for her children yet people involved are her family members.’
The involvement of relatives in ritualistic killings goes back to the origin of the age-old practice of human sacrifices, nowadays widely condemned. There is no place for it in the 21st century. ‘Thou shalt not kill‘. The law must take its course. (webmaster FVDK)
Mother loses two to ritual murder
Published: August 3, 2020 By: Glorias Musiime – New Vision, Uganda
MUBENDE- A woman in Kibuye Vuga, Mubende district, says she lost two children in a period of four months to ritual murder last year.
In her statement to the Police at Kiganda in Mubende, Monica Ndyakundwa said her children were killed by her relatives led by her father.
New Vision found Ndyakundwa grazing cattle for a Good Samaritan, who gave her a place to live in after she lost her home.
“I have nowhere else to go. When residents suspected my father and brother of killing my children, they destroyed our house. My father and brother fled and they were arrested later,” she says.
She now stays in a makeshift grass structure only big enough to accommodate two people. Ndyakundwa says her 75-year old father did not act alone.
“There were other two men who could have connived with him to kill my children,” she says.
Her tribulations started when they were still living in Busobwera, Mubende district in May, last year. One morning, her five-year-old son went missing from a house she was sharing with her father Steven Kagyenda and her brother Geoffrey Tagaywa.
Residents banish family
After three days of searching for the boy, residents called off the search and a village meeting banished the family from the area on suspicion of being involved in the disappearance and possible murder of their child.
Kagyenda, a cattle keeper, relocated to Mabare in Kiganda sub-county, about 30km from Busobwera. Being new in the area, neighbours gave them food until they settled down.
Four months later, Ndyakundwa’s other seven-year-old son also disappeared.
“After a search, the boy’s body was found three days later in a plastic drum near our home,” she narrates.
Residents again suspected Kagyenda, whose story of a similar incident in Busobwera was well known.
Kagyenda and the son fled for fear of being lynched by the angry residents. An angry mob destroyed the house and chased the family, including Ndyakundwa, from the village.
A neighbour says she woke up to dig behind her main house and was shocked to find a dead body of a child in a drum near her compound.
“I suspected it was Kagyenda’s grandchild because he was missing. But when I rushed to tell him, Kagyenda was not moved.
He seemed unbothered. He only asked me if the child was dead or alive. He did not even try to find out,” she says.
She made an alarm which attracted residents. According to the investigating officer, Charles Ngobi, the body was dismembered and legs, tongue and chin were missing.
A report says blood was scooped from the body. Ndyakundwa says the second incident convinced her that her father was involved in the murder of her children.
“That night when my son disappeared, we had received visitors; two men who came from Sembabule. They left early at 4:30am. I suspect those two men connived with my father to murder my child,” she says.
The Police at Kiganda arrested Kagyenda, his son Tagaywa and four others; Kato David, Kellen Kembabazi, Sam Kato and Nyakojo on murder charges. They appeared in court in Mubende.
However, the Police in Kassanda says only Kato and Nyakojo are still being held on murder charges. The other suspects were released for lack of evidence.
The Police fear that Ndyakundwa could be hurt by her family members to kill the evidence.
They say she needed to be protected and that is why they brought her to Kibuye, Vuga.
Incredible news comes to us from Uganda and – maybe even worse – it is not even NEW news. This has been going on for years. According to the 2013 Child Sacrifice and Mutilations report, one child is sacrificed every week. A human sacrifice!
Recently, we have noted a surge in the frequency of ritual murders in Uganda. Read the article below. One wonders why the Ugandan law enforcement authorities do not step up efforts to wage war on the traditional healers who are allegedly implicated in this repulsive practice which thrives where ignorance and superstition rule (webmaster FVDK).
Why Kayunga is an epicentre of human sacrifice, murders
Published: March 26, 2020 By: Daily Monitor – Fred Muzaale
Residents of Kakoola Village, Kitimbwa Sub-County, Kayunga District are recovering from shock they suffered after one of their own was beheaded last week.
Tarsis Mutesasira, 60, was beheaded on March 17 and his head taken by unknown assailants.
Residents discovered Mutesasira’s torso lying in a pool of blood in the bedroom. A week later, police are still hunting his killers.
On the fateful day, neighbours say the deceased, who lived alone in his small house, spent the entire day in his garden tending to his crops.
Preliminary police investigations indicate that Mutesasira murder was an act of human sacrifice and two traditional healers have since been arrested to help police with investigations.
Both suspects practise their trade in Kitimbwa Sub-county.
Mutesasira’s murder is one of the several acts of human sacrifice cases that have occurred in r Kayunga District about 60kms from Kampala city.
Mr Isaac Mugera, the officer in-charge of the criminal investigations in Kayunga District, says they do not know why Kayunga continues to register many cases of murders linked to human sacrifice.
He, however, says the big concentration of traditional healers in the district could be the cause of such increasing acts.
“There are more than 200 traditional healers in this district and our preliminary investigations revealed that many are fake, which could be the reason they engage in unlawful acts,” Mr Mugera says.
He adds: “We have tried to register all the native doctors in the district with a view of weeding out the fake ones but it seems we have not yet succeeded.”
Similar incident Mr Mugera cites a September 2018 incident when traditional healer Owen Ssebuyungo, 27, a resident of Kisoga Village in Nazigo Sub-county, Kayunga District was arrested on charges of human sacrifice.
Security operatives recovered five bodies from his shrine. The bodies were recovered from shallow graves each containing a Shs5,000 note.
The suspect is on remand at Luzira prison and hearing of the case at Mukono High Court is ongoing.
Mr Mugera adds that given the strategic location of the district, wrongdoers from Nakasongola, Kamuli, Luweero, Mukono and other neighbouring districts find it easy to hide in the area and commit such heinous acts.
“It is surprising that many people go to traditional healers when they fall sick, even when their ailments can be treated by medical personnel,” he says.
Mr Mugera reveals that since this year began, police have recorded a total of nine murder cases.
He, however, explains that two of these are suspected to have been acts of human sacrifice.
Last year, a total of 35 murder cases were registered in the area while 29 murder cases were recorded in 2018.
“As police, we have been successful in prosecuting the suspects in most of these cases because there is overwhelming evidence to pin them,” Mr Mugera notes.
Mr Tom Sserwanga, the Kayunga District chairperson, says acts of human sacrifice are rampant in the greater Mukono area that includes Buikwe, Mukono, and Buvuma districts.
“Many people in these districts believe in witchcraft and when they fall sick, they go to witch doctors for treatment,” Mr Sserwanga says.
According to the 2013 Child Sacrifice and Mutilations report, one child is sacrificed every week compared to the seven cases of child sacrifice reported to Uganda Police in 2011. The report adds that people carry out human sacrifice seeking wealth and fortune, among others.
The Kayunga District traditional healers’ association chairperson, Mr Badru Ssemisambwa, however, dismisses the claims that traditional healers are involving in acts of human sacrifice.
“No genuine traditional healer can kill a person. Those who murder people are fake and only masquerade as healers to make money,” Mr Ssemisambwa says.
He says they have in the past three years cooperated well with police to arrest and prosecute quack traditional healers but many others keep joining the trade.
“We are planning a fresh registration of all traditional healers and those without proper documents will be arrested and prosecuted,” Mr Ssemisambwa says.
Way forward The Kayunga Resident District Commissioner, Ms Kikomeko Mwanamoiza, says they are working with local leaders and security organs to wipe out the vice.
Ms Mwanamoiza expressed concern over the rampant acts of human sacrifice in the area, adding that there is need to sensitise residents.
“ It is a pity that a big number of people spend most of their time visiting shrines and some are forced to part with their hard-earned money in the name of pleasing their gods,” she says.
Background Call for regulation. The number of traditional healers who engage in criminal acts are increasing by the day, not only in Kayunga but in other districts too.
Several local leaders in many districts in central region have on several occasions urged Parliament to regulate activities of traditional healers, accusing many of duping their gullible clients.
Jailed. The High Court sitting in Mukono in 2018 handed a 40-year jail term to a man and his daughter-in-law after finding them guilty of human sacrifice.
In February last year, police in Luweero District with the help of residents stormed shrines belonging to a prominent traditional healer in Butiikwa Village, Kikyusa Sub-county in Luweero District and set nine of the ablaze, after he was accused of killing a resident in a suspected ritual murder.
When police confronted the traditional healer in a bid to search his shrines, he put up strong resistance but was overpowered.
Police found a mutilated human body and hundreds of human bones from eight shallow graves.
During interrogation at police , the suspect said his accomplices took a adult male to his shrine for ritual sacrifice.
In March 2018, police recovered a headless body dumped at Kalongo Miti Cell, Kizito Zone in Luweero Town Council.
Warning: the article reproduced below contains graphic details of the heinous crime committed (webmaster FVDK).
Successful surgery of boy rescued from ritual sacrifice
Published: February 25, 2020 By: Uganda Christian News
Robert Mukwaya suffered severe spinal injuries in 2014, it was thought he would never walk again.
He had been resting in his grandmother’s kitchen in Mukono district when a witch doctor heartlessly dragged him out of the room and stabbed him in the neck, leaving him with a spinal damage and feet permanently facing down.
Robert was left paralysed, but the surgery he had on 20th February, 2020 at Shriners Hospitals for Children – Salt Lake City, USA might change his story.
Kyampisi Childcare Ministries, a Christian charity organisation founded by Pastor Peter Sewakiryanga issued a statement saying the young man’s surgery was “all success.”
He had a “big operation on his hip, foot and hands” among other areas.
“More prayers for healing,” the statement read. “He has done very well this brave and strong miracle gem! His post operation recovery is longer, but doctors are confident in helping him improve.”
Kyampisi Childcare Ministries helps child sacrifice survivors and their families rebuild their lives and overcome the trauma. The organization has helped over ten victims since its creation in 2009.
In an update shared online, Ms Anne Mitchell who interacted with Robert in USA before his Thursday surgery had this to say:
“Robert was unfortunately cut in his neck by a witch doctor. He was left with many issues especially in walking and using his arms. He was left a partial quadriplegic. Hopefully his surgery can allow him to walk and move much better. He will need considerable rehabilitation, but Robert is a wonderful resilient boy. Praying for the best outcome possible.”
Since 2014 Robert has undergone a series of operations, all aimed at seeing him walk again. In 2017, he has surgery performed at the John Hunter Hospital in Australia.
“On that day I left him alone at home and went to the church to pray, when I came back I found him laying on a mat in a pool of blood,” Robert’s grand mother, Yowani Nakiwala told Transterra Media earlier. “His neck was almost falling off, the doctors worked on him and dressed him with a collar around his neck.”
Pastor Peter Sewakiryanga told Transterra Media: “The condition we find them is quite sad, those that die, we find their bodies completely a part – they cut the head and drain the blood – They can cut the stomach and take the organs out of their bodies. They are shocking incidences, shocking pictures. Those that survive need huge medical attention.”
“Children are sacrifice because there is a growing belief that when you sacrifice a child, you get wealth, you get protection, you get healing and this belief which is a lie has spread all over the country and there has not been a tiger reaction from the Government or from people concerned to be able to educate masses that you don’t have to kill a child to get wealth or you don’t have to kill a child to get protection. Wealth comes from hard work, protection comes from God and because people are desperately poor and desperately in need of wealth issues, there is a witch-doctor in the community who claims to bring healing, to bring joy and happiness and blessings – the people go to that person and they are lied and they are sent for body parts of children,” Pastor Peter Sewakiryanga said.
Early January of this year riots broke out in Chiwempala Township in Chingola District on the Copperbelt. The rioters took to the streets to protest the alleged failure by police to arrest a man they suspect to have been behind the alleged ritual killings in the district. Mob justice, often based on rumors, is wrong and reprehensible. People should respect the authorities, but as one comment on the first article reproduced below shows, not everyone disagrees with people who take the law in their own hands: ‘(…) let the civilians do what they can do. (…)’
Every year hundreds of innocent civilians – i.e. not found guilty by an independent court – die as a result of mob justice in African countries. In South Africa it even has a special name: ‘necklacing’. The apprehended suspected criminal is tied up by civilians, who put a tire doused in gasoline around the neck of the suspect. They then set the tire and the suspect on fire (alive!), who usually perishes. In 2011, 543 people died as a result of ‘lynching’ (mob justice) in Kenya, according to official statistics. In Uganda, 568 people succumbed as a result of mob justice in 2014.
Murderers must be arrested and tried by an independent court. ‘Law abiding’ citizens who turn into murderers as a result of mob justice must be apprehended and prosecuted too. Therefor, the Zambian police must be complimented for doing its work (webmaster FVDK).
Over 50 arrested in Chingola riots Published: January 9, 2020 By: Chris Phiri, Zambia Reports
Over 50 people have been arrested in connection with the riots that broke out in Chiwempala Township in Chingola District on the Copperbelt.
The unruly rioters took to the streets to protest the alleged failure by police to arrest a man they suspect to have been behind the alleged ritual killings in the district.
They blocked roads, burnt three motor vehicles and one house all properties belonging to the same person.
The rioters did not only damage property but also rooted various goods among them groceries and household goods.
Copperbelt Police Deputy Commissioner Wamunyima Wamunyima has stated that police managed to bring to book some of the rioters who are currently detained at Chingola Central Police.
Officers from the Zambia Army and Zambia Police have since managed to contain the situation.
Also see my posts dated August 30, 2018 – “Get rid of this evil”: High Court judge calls govt to ban all shrines in Uganda – and August 20, 2018 – We wanted wealth!’ Four witch doctors arrested over ritual murders tell Police and and more articles – on the ritual murders in Kayunga District (webmaster FVDK).
Published: November 12, 2019 By: Jalira Namyalo
One of the persons implicated in ritual killing and burial of five people in a shrine in Kisoga Village, Nazigo Sub-county in Kayunga District has been sentenced to five years in prison after he pleaded guilty. Joseph Kibuuka, alias Junior, pleaded guilty to murder charges but court reduced the charge to being an accessory to the murder under the plea bargain process.
After the sentencing, Kibuuka turned into a prosecution witness. He entered the witness box and testified against the five other accused persons with whom he had been indicted for murder of five people among them Zulaika Nansamba Mirembe.
Other suspects are Ssebuyungo alias Owen Sonko (witchdoctor/ herbalist); Muhammad Wamala alias Vincent Bob; James Lutwama; Fred Kiiza Ssemanda and Issa Walakira.
In his testimony, Kibuuka said the deceased Mirembe came to Ssebuyungo’s shrine one evening in May and they had a meal with her and Wamala in a trading centre before going back to Ssebuyungo’s shrine.
“At around 9pm, we (Wamala, Mirembe and Barbara, a sister of Ssebuyungo) drove back and they dropped me at my place near Ssebuyungo’s shrine. Wamala told me not to close the door because he was to sleep at my place but he did not come. In the morning when I went to clean the shrine, I found a fresh grave and did not see Mirembe. I was scared and feared to say anything,” Kibuuka narrated. According to Kibuuka, after sometime Ssebuyungo and Wamala had disagreements which prompted Wamala to report a case of murder to police.
He said it is Wamala who trained Ssebuyungo in witchcraft but could not tell how other bodies were buried in the same shrine. He said he worked at the shrine for few months as a cleaner.