When wealth demands blood: The horror of ritual killings in Nigeria

Warning: the following post and related articles contain graphic details which may upset readers.

On previous occasions I have stated here that the numbers of abductions and murders for ritual motives are running sky-high in Nigeria, not to speak of missing persons leaving no trace. Having a brief look at the contents of this site since I started it in 2018, one is tempted to say that this West African country is well covered but by far I do not report all recorded cases of ritualistic murders in Africa’s most populated country (over 225 million inhabitants in 2024).

On March 4, the Daily Champion, a Nigerian online newspaper, reported that a group of community women under the name, ” concerned mothers” have raised alarm over the increase in ritual killings in Imo State. Two days later, another online newspaper, the Daily Post, published an alarming article, Kogi, Nasarawa, Niger residents decry rising cases of ritual killings. The following day, a fashion’s designer’s head was cut off in a suspected ritual killing in Edo State. On Monday, March 10, Lagos State police arrested a fourth suspect after the discovery of the mutilated body of a Lagos State University graduate student – who had been missing since January 16, 2025 – in a shallow grace. The same day, Delta State police announced it intensified the hunt for killers of two women who were found dead on farms. They were allegedly killed for ritual purposes, as locals claimed that some of their vital organs were missing. In the same week, women took to the streets in Anambra State protesting against gender-based violence and ritual killings.

The list is too long to continue. Each day new ritual killing cases are unearthed, sometimes literally.

Given this background, the article below is not surprising and the reader will not be surprised that I fully support the author’s view: that greed is a basic ingredient and motive for ritualistic violence.

However, after having read the article I remain with two – related – unanswered questions.

Why is it that superstition is so widespread in Nigeria? Ritual murders and the harvesting of organs, other body parts, in short, ‘money rituals’, are carried out – by ‘ordinary criminals’ as well as by ‘ordinary citizens’ – because it is believed that ritual murders can make people rich or famous. Why is it that the belief in ‘juju’, the power of the supernatural, is so persistent?
(webmaster FVDK)

it is believed that ritual killings can make people rich

When wealth demands blood: The horror of ritual killings in Nigeria

Published: March 13, 2025
By: Kelly Odaro – The Nigerian Observer

Amidst Nigeria’s economic quagmire, a more sinister affliction festers — ritual killings. This grotesque practice, once whispered in hushed tones and relegated to the annals of folklore, has metamorphosed into an alarming commonplace reality.   

    The nation wakes up to a grim litany of media headlines detailing the heinous acts of individuals who, in their insatiable pursuit of material prosperity, desecrate human life with blood ritual. The moral fabric of our society is unravelling at an alarming pace, frayed by an unsettling obsession with overnight wealth.

    The recent gruesome murder in the Evbuotubu community of Benin City, where a young man’s head was severed, has once again spotlighted the disturbing prevalence of ritual killings in the region. This heinous act is not an isolated incident but part of a growing pattern of bloodshed fuelled by a dangerous obsession with instant wealth and power.

Ritual killings, often driven by superstitious beliefs and occult practices, have persisted in many parts of Nigeria despite modernisation and law enforcement efforts. In Benin City, several cases have been reported over the years, each more chilling than the last. Many of the unsuspecting victims are young men and women, often lured, kidnapped, and gruesomely murdered in rituals meant to bring fortune to perpetrators.

    In past years, there have been numerous reports of mutilated bodies discovered in forests, abandoned buildings, or shallow graves, their organs harvested for money-making rituals. In 

2020, a similar case rocked the Otuo community in Owan East Local Government Area of Edo State where three young men and a woman were set ablaze by a mob for allegedly beheading a secondary school student in a suspected ritual killing (Punch, 25 February, 2020). In 2018, four brothers allegedly unalived their grandmother for money rituals in Ohovbe quarters, Ikpoba Hill in Benin City, according to Vanguard News (January 9, 2018). 

    Likewise, in 2019, police uncovered a shrine where human skulls and body parts were found, indicating that ritual killings were being carried out on a large scale. More so, over twenty mummified bodies were discovered in a building in Benin City (The Guardian, August 8, 2022), and a myriad of similar incidents occurred across Nigeria.

   Despite widespread condemnation, these horrific acts continue, largely because of deep-rooted societal attitudes that glorify sudden wealth without questioning its source. Many individuals with dubious riches are still celebrated, given chieftaincy titles, and honoured in religious circles simply because of their financial influence. This cultural acceptance creates an environment where desperate individuals, especially young men, resort to extreme measures to attain wealth and social status.

Addressing this crisis requires more than just police crackdowns. There must be a fundamental shift in societal values —one that prioritises ethical wealth over ill-gotten riches. Religious institutions, traditional rulers, and community leaders must take a firm stand against the glorification of questionable affluence.    

    The Evbuotubu incident is a grim reminder that Nigeria is still battling the scourge of ritual killings. Until society collectively condemns and rejects wealth acquired through bloodshed, such horrors will persist, leaving a trail of innocent victims in their wake.

    Once upon a time, wealth in Nigerian society was synonymous with industry, resilience, and ingenuity. The elders of old (traders, craftsmen, farmers, and entrepreneurs) prided themselves on the sweat of their brows. A man’s affluence was a direct reflection of his diligence and years of toil. 

    Today, however, a corrosive paradigm has taken root, one that glorifies instant affluence, irrespective of the means through which it is obtained. The insidious doctrine of “making it by any means necessary” has replaced the time-honoured principle of hard work.

    This paradigm shift is not accidental. It is the consequence of a deeply flawed value system where wealth, no matter how dubiously acquired, commands reverence. The very individuals who should be ostracised for their morally reprehensible conduct are, instead, venerated. This toxic culture emboldens desperate youth to explore even the most abhorrent means to attain affluence.

The most disheartening aspect of this trend is the complicity (both tacit and overt) of society’s supposed moral gatekeepers. Religious leaders, who should be the custodians of righteousness, have too often become enablers of corruption. In the grandiose edifices of faith, where the gospel of prosperity is preached with fervour, those with questionable sources of wealth are celebrated.    

    They are given front-row seats, called upon for prayers, and sometimes elevated to positions of religious leadership, all because their ill-gotten wealth fuels the construction of mega worship centres.

    Traditional rulers, the custodians of Nigeria’s cultural ethos, are equally culpable. The hallowed institution of chieftaincy, once reserved for men of impeccable character, has been commercialised. Titles that once symbolised honour are now available to the highest bidder. The affluent, irrespective of their moral standing, are conferred with chieftaincy titles in elaborate ceremonies attended by society’s crème de la crème. 

    In many instances, these so-called ‘chiefs’ are known for their nefarious dealings, yet they are paraded as paragons of success.

    The elite, politicians, and corporate magnates are not innocent either. Many continue to patronise, endorse, and associate with individuals whose wealth bears the stench of blood money. By doing so, they lend credibility to criminality and normalise the abnormal. When men who are rumoured to have amassed their fortunes through dark means are invited to state functions, given government contracts, or honoured in grand events, the message to the struggling youth is clear — wealth, regardless of its origin, is the ultimate measure of success.

The media, which should serve as society’s watchdog, is often a double-edged sword. While some journalists and media houses expose the nefarious activities of ritual killers, others glorify the very individuals whose sources of wealth are dubious. The extravagant lifestyles of these questionable figures are routinely splashed across the pages of newspapers, magazines, television, and online platforms, painting them as role models rather than cautionary tales.

    Reality television, social media influencers, and music videos further exacerbate the problem by promoting a culture of ostentation. Young people, bombarded with images of expensive cars, lavish mansions, and extravagant vacations, begin to equate self-worth with material possessions. Those who lack the patience for legitimate wealth creation resort to criminality, with some taking the ultimate plunge into the dark world of ritual killings.

    At the core of ritual killings is the utter dehumanization of victims. The perpetrators, in their frenzied pursuit of wealth, strip their victims of all humanity, reducing them to mere commodities for sacrifice. The gruesome nature of these killings — dismembered bodies, missing vital organs, and ritualistic symbols points to an eerie level of barbarism that should have no place in civilised society.

    Many victims are unsuspecting individuals. Children are lured with sweets or money, young women deceived by fake lovers, and travellers waylaid by ritual syndicates. The lack of stringent security measures, poor law enforcement, and a failing judicial system embolden these criminals, who often evade justice or buy their way out of prosecution.

    One of the greatest tragedies of Nigeria’s legal system is its failure to serve as a deterrent to ritual killers. Reports of arrests are frequent, but convictions are rare. The wheels of justice turn at a sluggish pace, and in many cases, perpetrators with financial clout secure their freedom.

Corruption within the police force further compounds the problem. Cases of ritual killings are sometimes swept under the carpet in exchange for bribes, leaving families of victims without closure. Even when cases proceed to court, the judiciary’s lethargy allows them to drag on indefinitely, creating a loophole for criminals to manoeuvre their way back into society.

    If Nigeria is to rid itself of the scourge of ritual killings, a fundamental societal reorientation is imperative. The following measures must be taken:

Schools must incorporate value-based education that emphasises the dignity of labour and the dangers of illicit wealth.

   The youth must be taught that wealth, when pursued through righteous means, is more fulfilling and sustainable; religious leaders must take an uncompromising stance against those who amass wealth through dubious means. Places of worship should cease to be sanctuaries for financial criminals.

    Besides, traditional rulers should uphold the sanctity of their institutions by ensuring that only men and women of impeccable character are honoured – chieftaincy titles must not be ‘commoditised.’

More so, the media as watchdog of the society must prioritise investigative journalism that exposes ritual killers rather than glorify ostentatious lifestyles. Content creators should promote positive role models rather than individuals with questionable affluence.       

    Again, the police and judiciary must be restructured to ensure that ritual killers are swiftly apprehended, tried, and convicted. 

There must be no sacred cows; the law must take its course without favouritism.

    Moreover, citizens must become more vigilant and report suspicious activities. Neighbourhood watch groups should be empowered to work with security agencies in identifying and apprehending suspected ritualists.

   Ritual killings in Nigeria are symptomatic of a deeper societal malaise — a value system that places wealth above humanity. The tragedy is not merely in the blood spilt but in the indifference with which society treats this growing menace. If the nation does not recalibrate its moral compass, the ritualistic shedding of human blood will continue unchecked, and our collective humanity will be the ultimate casualty.

Ritual killers are on the prowl, preying on unsuspecting victims across the country. These criminals lurk in both rural and urban areas, taking advantage of isolated locations, late hours, and unsuspecting individuals.

    Parents and guardians must take proactive measures to safeguard their children and wards from falling victim to these nefarious acts. Educating young people about the dangers of accepting rides from strangers, wandering off alone, or engaging with unknown individuals is crucial. Additionally, people must exercise caution in their daily movements, ensuring they avoid desolate areas, especially at night.

    Men and women alike must remain vigilant and prioritise personal safety. Walking alone on lonely paths or deserted streets, particularly in poorly lit areas, increases the risk of being targeted. Instead, people should move in groups whenever possible and be mindful of their surroundings. Until then, everyone must stay alert because in a society where ritual killers operate with impunity, personal vigilance is the first line of defence.

    Let those who have ears listen and let those in positions of influence act. Posterity will not forgive a society that sacrifices its own on the altar of unbridled greed.

Odaro, a columnist, lectures in the Department of Mass Communication, Auchi Polytechnic, Auchi.

Source: When wealth demands blood: The horror of ritual killings in Nigeria

Nigeria: ‘No record of ritual killings in Benue State’ – True or not true?

Warning: links in this post may lead to articles containing graphic details which may upset readers.

At first sight one may wonder why I include the following news article(s), ‘No record of ritual killings in Benue State’ according to police sources. ‘Good news’, one would say.

However, I remember several posts on this site reporting and commenting on killings for ritualistic motives in Benue State. Besides, I far from pretend to have covered all discovered ritual murder cases in Benue State in the past few years.

To be more precise, I point to the following posts (while reminding the reader that I only started this website in 2018):

Benue Police paraded a man who murdered his son for ritual purposes (posted on March 8, 2019); and ‘I killed 16 victims and offered their blood for ritual’ (posted on October 24, 2019).

In 2020 I posted ‘Nigeria: ritual killings everywhere‘ based on a 2014 article which included a ritual murder case in Benue State in 2007.

The following year, two posts included ritualistic murders in Benue State: The scourge of ritual killings in Nigeria (posted on May 11, 2021) and
Nigeria: ritual killers disguised as lovers (posted on June 27, 2021).
Also in 2022 Benue State was in the news: Cult killings create chaos in Nigeria (April 16, 2022).

What do you mean, ‘No record of ritual killings in Benue State’?

Below I’ve included five Nigerian newspaper articles with virtually the same text and bringing the same message – the same wrong message.

The conclusion is evident: One must always be careful to accept without question that what is written is true.
(webmaster FVDK)

Background information:

Benue State is located in the North Central geopolitical zone of the Federal Republic of Nigeria (Nigeria is divided into six geopolitical zones commonly called zones). With a surface area of 34,059 km2 Benue State ranks 11th (out of 36 states) and with a population of about 7 million people in 2024 it also occupies the 11th position. The capital of Benue State is Makurdi.

No record of ritual killings in Benue – Police

Published: March 3, 2025
By:  Ejembi Ogwuche – Daily Post, Nigeria

The Benue State Police Command has said there is no record of ritual killings in the state.

This spokesperson of the command, CSP Catherine Anene made the assertion in Makurdi on Sunday.

She noted that although there are other crimes, there is no reported case of ritual killing in the state.

Anene also stressed that there is information or evidence about the existence of cannibals or human parts markets in the state.

“We don’t have intelligence reports of any human parts market in Benue.

“So we have not recorded any ritual killing; there are other crimes, but not this particular one.

“We are always on red alert,” she said.

Source: No record of ritual killings in Benue – Police

Also:

Police Speaks On Ritual Killings In Benue

Published: March 3, 2025
By: Naijapals Base (Metro life) – GistMania, Nigeria

Contrary to the news reports making rounds, the Benue State Police Command has said there is no record of ritual killings in the state.

debunking the purported report, the State Command Spokesperson, CSP Catherine Anene who spoke in Makurdi, noted that although there are other crimes, there is no reported case of ritual killing in the state.

Anene also stressed that there is information or evidence about the existence of cannibals or human parts markets in the state.

“We don’t have intelligence reports of any human parts market in Benue.

“So we have not recorded any ritual killing; there are other crimes, but not this particular one.

“We are always on red alert,”
 she said.

Source: Police Speaks On Ritual Killings In Benue

Also:

Police Speaks On Ritual Killings In Benue

Contrary to the news reports making rounds, the Benue State Police Command has said there is no record of ritual killings in the state.

Debunking the purported report, the State Command Spokesperson, CSP Catherine Anene who spoke in Makurdi, noted that although there are other crimes, there is no reported case of ritual killing in the state.

Anene also stressed that there is information or evidence about the existence of cannibals or human parts markets in the state.

“We don’t have intelligence reports of any human parts market in Benue.

“So we have not recorded any ritual killing; there are other crimes, but not this particular one.

“We are always on red alert,” she said.

Source: Police Speaks On Ritual Killings In Benue

Also:

Benue has no record of ritual killings – Police

Published: March 3, 2025
By: EDIRI OYIBO – The News Guru, Nigeria

There has not been any record of ritual killing in Benue, the Police Command in the state has said.

The command’s Police Public Relations Officer (PPRO), SP Sewuese Anene, told NAN on Sunday in Makurdi that there was no intelligence report to that effect.

Anene, however, admitted that though other crimes to some extent still persisted in the state, there were no reported cases of ritual killings.

She also stressed that there was also no information or evidence about the existence of cannibals or human parts market in the state.

“We don’t have intelligence reports of the existence of any human parts market in Benue.

“So we have not really recorded any ritual killing, there are other crimes, but not this particular one. We are always on red alert,” she said.

According to Mr Terwase Shagbaor, Founder, Benue Patriotic Youths Movement, the people only hear and read about ritual killings in the media.

Shagbaor said the state was yet to record such heinous crimes.

He, therefore, encouraged Benue people, especially the youths, to steer clear of crime.

Also a motorcyclist, Agada Ogli, said that though his job entailed riding on the road day and night, he was yet to come across any suspected case of ritual killing in Benue.

Ogli, who also said motorcyclists often come across all kinds of crimes in the line of their duty, ritual killing was not one of them.

Source: Benue has no record of ritual killings – Police

Also:

Benue has no record of ritual killings – Police

Published: March , 2025
By: dolotop  – National Accord, Nigeria

There has not been any record of ritual killing in Benue, the Police Command in the state has said.

The command’s Police Public Relations Officer (PPRO), SP Sewuese Anene, told the News Agency of Nigeria (NAN) , on Sunday in Makurdi that there was no intelligence report to that effect.

Anene, however, admitted that though other crimes to some extent still persisted in the state, there were no reported cases of ritual killings.

She also stressed that there was also no information or evidence about the existence of cannibals or human parts market in the state.

“We don’t have intelligence reports of the existence of any human parts market in Benue.

“So we have not really recorded any ritual killing, there are other crimes, but not this particular one. We are always on red alert,” she said.

According to Mr Terwase Shagbaor, Founder, Benue Patriotic Youths Movement, the people only hear and read about ritual killings in the media.

Shagbaor said the state was yet to record such heinous crimes.

He, therefore, encouraged Benue people, especially the youths, to steer clear of crime.

Also a motorcyclist, Agada Ogli, said that though his job entailed riding on the road day and night, he was yet to come across any suspected case of ritual killing in Benue.

Ogli, who also said motorcyclists often come across all kinds of crimes in the line of their duty, ritual killing was not one of them. (NAN)

Source: Benue has no record of ritual killings – Police

Kenya: ‘Cleansing’ ceremony to save a ‘bewitched’ woman’s life in Kilifi turns tragic

The following series of articles I found both interesting and relevant to include here despite their gruesome contents. Introduction under construction (webmaster FVDK)

Please note: Unfortunately, references to links to related articles in the copied article(s) below don/t work. Interested readers are recommended to use the original text, if available.

‘Cleansing’ ceremony to save a ‘bewitched’ woman’s life in Kilifi turns tragic

Published: December 1, 2024
By: Brian Ocharo – Nation, Kenya

Source: ‘Cleansing’ ceremony to save a ‘bewitched’ woman’s life in Kilifi turns tragic

Also read:

The Aged, On Edge – Witchcraft and Abuse of the Elderly in Kilifi and Kwame County (Kenya)

By Fr Gabriel Dolan, ED Haki Yetu, July 2023.

“Haki Yetu which means “Our Rights” in Swahili was created to combat oppression, injustice and promote human rights as a principle for social justice in our communities of interest.” (Source: Haki Yetu, Inc.)

For the readers’ convenience follows the Table of Contents. Interested readers are advised to use the link below to gain access to the document.

Table of Contents
Acknowledgement i
Abbreviations iii
Foreword iv
CHAPTER ONE: INTRODUCTION 1
1.1 Introduction 1
1.2 The concept of witchcraft at the Coast 4
1.2.1 The potency of accusations 6
1.2.2 Oath taking and cleansing rituals 7

CHAPTER TWO: WITCHCRAFT RELATED RIGHTS VIOLATIONS 10
2.1 Introduction 10
2.2 Witchcraft related Homicide 11
2.2.1 Murder trends in Kilifi 13
2.2.2 Murder trends in Kwale 14
2.3 Emerging Trends 16
2.3.1 ‘Bebabeba’ and Rise of the killings 16
2.3.2 ‘Waombezi’ – the prophets of doom 16
2.3.3 Access to Justice for Victims and Survivors 18

CHAPTER THREE: CONTRIBUTORY FACTORS 20
3.1 Land Ownership Disputes 20
3.2 Administrative Inaction and Corruption 23
3.3 Weak Legislations and Enforcement Pathways 25
3.4 Ignorance/Misinformation/Lack of Awareness 28

CHAPTER FOUR: LEGISLATIVE FRAMEWORK 31
4.1 The Constitution of Kenya, 2010 32
4.2 The Witchcraft Act, CAP 67 Laws of Kenya 33
4.3 Witness Protection Act, CAP 79 36
4.4 The AU Protocol to the ACHPR on the Rights of Older Persons in Africa 37

CHAPTER FIVE: MVI SI UCHAWI CAMPAIGN 40
5.1 Haki Yetu’s interventions 40
5.2 Impact of Haki Yetu’s Interventions 45
5.3 Lessons learned challenges and good practices 46

CHAPTER SIX: CONCLUSION AND RECOMMENDATIONS 47
6.1 Recommendations 47
6.2 Conclusion 52

Source: The aged, on edge – witchcraft and abuse of the elderly in Kilifi and Kwale County

Also recommended :

Return of Kilifi witch killings worries authorities

Published: April 12, 2022
By: Maureen Ongala – Nation Media Group, Kenya

Source: Return of Kilifi witch killings worries authorities

Related articles:

Cries for justice for elderly women lynched on witchcraft claims

Published: January 13, 2022
By: Kamau Maichuhie – Nation Media Group

Source: Cries for justice for elderly women lynched on witchcraft claims

And:

Rabai MP faults police for rise in elderly killings

Published: October 29, 2021
By: Maureen Ongala – Nation Media Group, Kenya

Source: Rabai MP faults police for rise in elderly killings

And:

Kisii Governor Ongwae sets up witchcraft taskforce

Published: October 26, 2021
By: Ruth Mbula – Nation Media Group, Kenya

Source: Kisii Governor Ongwae sets up witchcraft taskforce

And also:

Witchcraft murders: Uhuru urged to look into plight of elderly in Kisii

Published: October 21, 2021
By: Ruth Mbula – Nation Media Group, Kenya

Source: Witchcraft murders: Uhuru urged to look into plight of elderly in Kisii

More:

‘She tried to bargain for her life’: Woman recounts granny’s plea to killer mob

Published: October 21, 2021
By: Ruth Mbula – Nation Media Group, Kenya

Relatives at the home of Sindega Maya, 83, in Marina on Monday. Maya was among four women lynched after they were accused of engaging inn witchcraft. (Ondari Omega / National Media Group).

Source: ‘She tried to bargain for her life’: Woman recounts granny’s plea to killer mob

And:

What Kenyan law says about witchcraft

Published: October 19, 2021
By: Stella Cherono – Nation Media group, Kenya

Screenshot – see the original article for details

Source: What Kenyan law says about witchcraft

And, finally, to illustrate that the problems of superstition, the belief in witchcraft and witches and of mob justice has a long history in Kenya:

Two women lynched and houses set on fire in witchcraft claims

Published: January 15, 2017 — updated on June 29, 2020
By: By HENRY NYARORA & JOSHUA ARAKA – Nation Media Group

Source: Two women lynched and houses set on fire in witchcraft claims

Witchcraft accusations and critical thinking: combating harmful effects of dogma and superstitions in Africa – by Leo Igwe (Nigeria)

There’s no need to introduce Leo Igwe to the regular readers of my posts here on this site.

For those who’ve missed his articles and essays I may briefly refer to some of my previous posts, in 2018 (‘Confronting Superstition in Postcolonial Mozambique’), in 2021 (his comments on the arrest of suspected ritualists in Ibadan, Oyo State, Nigeria), 2023 (‘Witchcraft Persecution and Advocacy without Borders in Africa’ and ‘A manifesto for a skeptical Africa’), and the current year 2024 (Ritual killing by 16-year-old indicates moral and educational failures’, commenting on a gruesome murder for ritual purposes in his home country Nigeria).

Leo Igwe is a famous human rights activist, an indefatigable fighter against superstition, witchcraft and ritualistic murders. In 2020 he started Advocacy for Alleged Witches. In this blog he regularly publishes on the lives of those affected by superstition and his organization’s efforts to save and/or to improve their lives.

The list of his achievements is too long to cite here, for shortness sake readers are referred to the internet where he is widely present.

Advocacy for Alleged Witches , created by Leo Igwe in 2020.

In a recent article published in Ghana Leo Igwe gives his views on witchcraft and the need to effectively fight superstition, not only in this West African country, but in all African countries. He does not hide his views and feelings, as will be clear when reading the following essay.

No need to elaborate further on his message. Let me invite you to start reading while praising Leo Igwe and the valuable work he’s doing!
(webmaster FVDK)

Witchcraft accusations and critical thinking: combating harmful effects of dogma and superstitions in Africa

Published: October 28, 2024
By: Leo Igwe – GhanaWeb

Leo Igwe works and campaigns to foster critical thinking skills in schools

Source: Witchcraft Accusations and Critical Thinking: Combating harmful effects of dogma and superstitions in Africa

Namibia, gender-based violence and ritualistic killings

Sometimes information on the occurrence of ritual likings or specific ritualistic murders is hidden in articles and/or books. One has to read between the lines to discover a reference to these age-old, cruel, outdated and criminal practices.

Such was the case when I recently read an article written by Martha Mukaiwa, a writer and journalist based in Windhoek, Namibia. She is also a writer in residence at the International Writer Program.

Martha Mukaiwa recently gave us her view on Namibia as a peaceful country. In fact, she provides many examples to the contrary.

In an article published by The Namibian, she presents a picture of Namibia which is different from what we expect. The at times gruesome facts she presents are shocking and convincing. Besides, it is my honest view that one always has to listen to what people who know a country well have to say about their native country.

Martha Mukaiwa provides us with an insight in this southwestern African country which is not known in detail to the outside world. In particular she focuses on gender-based violence and the plight of LGBTQI+ people in Namibia. I fully share and support her plea for a more peaceful Namibia.

Therefor I wish to recommend her article. Moreover, Namibia does not often strike headlines with respect to ritualistic killings. Hence another reason why Martha Mukaiwa’s article deserves reading. For that reason I’ve included it below.
(webmaster FVDK)

Peace in Namibia?

Published: May 18, 2024
By: Martha Mukaiwa – The Namibian

The tale many of us like to tell is that Namibia is a peaceful country.

It’s a mantra we repeat, as if saying it incessantly will make it entirely true, as if to be at peace is simply to not be at literal war.

When struggles for independence near their end, most nations begin the work of penning promises and predicting the future.

They compose constitutions. They write about themselves in golden, glowing terms, assuring things like freedom, prosperity and peace.

But just because a nation is not at war does not mean it’s not beset with a spirit of violence.

The same beating, bloody compulsion that shouts from daily newspapers as they speak of countless murdered women, six slain LGBTQI+ citizens in the last nine months and myriad of unnamed rape victims violated on their way to work, on their way to school, on their way to anywhere.

So where, pray tell, is this peace?

This peace of mind, freedom from violence, from murder and from vanishing?

Is it in Kavango East, where a string of murders, many victims missing body parts, remain unsolved as locals whisper of ritual killings? (italics added by the webmaster FVDK)

Is it in the traumatised soul of the eight-year-old boy at Okalale village who, in less than a decade on this earth, has learnt that the punishment for stealing food is to be beaten with an electrical cable before being doused in boiling water?

I don’t dare look for peace in the life of a Windhoek woman who seemed to foresee her own fate.

“Gender-based violence has always been there. It has become a norm to some men. When the beating stops, they resort to killing, mind you, this should not be called passion killing ’cause there’s nothing passionate about it,” she wrote on Facebook in 2019.

“As a country we have turned a blind eye to the growing issue, this needs to be curbed before it escalates beyond return.”

And return she shall not.

Helen Onesmus was murdered in February this year.

Reports about her death allege she was killed by her husband and that they were in the process of divorcing.

Perhaps Onesmus’ peace was on the other side of such a separation, but no one and, most tragically, she will never know.

Onesmus joins a growing list of women murdered by local men this year.

Sixty-four-year-old Helena Wemmert was reportedly robbed, raped and murdered at her home at Rehoboth in January, when the suspect was out on bail regarding another murder case.

Reports say Lizelda Xoagus’ husband murdered her with a kitchen knife at their home at Grootfontein, stabbing her multiple times before pouring acid on her body in April.

Later that month, Delia Weimers-Maasdorp’s body was found wrapped in a blanket at her home in Klein Windhoek. A male suspect has been arrested for her murder.

Peace?

Pekakurua Sylvia Kaimu, mother of nine-year-old Avihe Cheryl Ujaha, says Avihe’s death will haunt her forever.

Avihe’s raped, mutilated and partially dismembered body was found dumped in a riverbed in 2018 and the case remains cold. (italics added by the webmaster FVDK)

Unlike Avihe, two teen girls raped in a riverbed at Rehoboth survived to tell their tale of returning from a prayer session only to be violated at knifepoint in January.

Ask the women, children and LGBTQI+ people of this country about peace and you’ll find there is, in fact, little to be had.

There is no peace when you fear rape and murder in your own home or in your community.

There is no peace in cold cases, in perpetrators roaming among us or when your country has zero functional safe houses for adult victims of gender-based violence.

There is even less when you worry your child won’t come home after going out to play.

There is certainly no peace when six members of your community have been brutally murdered in the last nine months and calls to criminalise your LGBTQI+ identities blare in the hate speech stoked by political and religious leaders in online comment sections, in malicious WhatsApp groups and in the street.

Namibia is a peaceful country, we say, as if many of its people, most often men, are not regularly, brutally and, at times, fatally violent.

Once, maybe, this brave and undeniably beautiful land may have been every bit of its post-independence ideals.

Perhaps, it was even the epitome of peaceful.

But years pass, promises fade and we must eventually see our current selves for who we truly are.

The first step in recovery is admitting we have a problem.

– martha@namibian.com.na; Martha Mukaiwa on Twitter and Instagram; marthamukaiwa.com

Source: Peace?

Kavango East is Namibia’s most northeastern Region – for the Kavango East Regional Council, click here

Nigeria, Adamawa State: man who confessed being a witch and turning his neighbour into a chicken almost lynched to death

The following article contains a weird story. It’s not about a ritual murder or ritualistic act, although witchcraft could be included in the category of ritualistic acts. The common base is superstition and the belief in the supernatural impact of one’s occult acts or deeds.

Whatever the explanation may be of the behavior of the man who believes that he is a witch and has turned his neighbor into a chicken, the reason to include this article is the wish to demonstrate that also in Adawama State superstition, witchcraft and other ritualistic acts including murder exist. See my postings of 2018: Ritual Killings – over 20 children missing in Adamawa State, 2019: (Ritual killers on rampage in Adamawa State (a 2014 article, and 2021: Adamawa State: Rev. Dr Kehinde Babarinde: ‘The church must speak out against the ritual killing of women’.

Adamawa State is located in located in the North East geopolitical zone of the Federal Republic of Nigeria. 
The Federal Republic of Nigeria is divided into six geopolitical zones commonly called zones. 

Nigeria’s six geopolitical zones

Adamawa State is one of Nigeria’s largest states, it is the eight largest in land mass ( with a total land mass of 36,917 km2. It is Nigeria thirteenth least populous state with an estimated population of 6 – 7 million people. Adamawa State is mainly inhabited by Fulani people. Other ethnic groups in Adamawa State are the Mumuye, Higi, Kapsiki, Chamba, Margi (Marghi), Hausa, Kilba, Gude, Wurkum, Jukun, and Bata peoples. An estimated 100 indigenous ethnic groups live in this northeastern state which borders Cameroon.
Adamawa State is also religiously very diverse. About 50% of the population is Muslim and 40% is Christian while the remaining 10% are adherents of traditional ethnic religions.
(Source: Wikipedia.)
(webmaster FVDK)

For the official website of the Adawama State government: click here

Man confesses to being a witch and turning his neighbour into a chicken in Adamawa State

Published: August 15, 2023
By: Azonuchechi Chukwu – Naija247News, Nigeria

Ms Azonuchechi Chukwu has a BSC holder in mass communication Ebonyi State University

A 23-year-old man identified as Tangla Isuwa, was almost lynched to death in Adamawa State after he allegedly confessed to being a witch and turning his neighbour, Danladi Markus, “to a chicken for three weeks.”

Tangla, who hails from Dong community in Demsa Local Government Area of the state, allegedly said he bewitched Markus and made him sick for allegedly killing his father by witchcraft in the community.

It was gathered that some youths in the community descended on Tangla and beat him up in an attempt to kill him for the alleged crime.

Spokesman of the state police command, SP Suleiman Yahaya Nguroje, who confirmed the incident on Monday, August 14, 2023, said about 15 persons have been arrested for allegedly assaulting the suspect.

During interrogation by the PPRO, Tangla said that in 2020, a man known as Mabudi gave him charms to fortify himself, explaining that Mabudi had asked him to mix the charms with white chicken and eat after cooking it.

Tangla said after he had eaten the chicken mixed the charms, he started seeing animals like rats, horses and cattle with 3 legs and sometimes 6 legs without other people seeing them.

Tangla said that it was at this point in time that he knew he had been initiated into occultism, saying that since then, he became a full fledged witch.

He further narrated that his biological father died this year, and alleged that it was Danladi Markus and his step father known as Absalom who killed him by witchcraft.

According to him, after the death of his father, he met Mabudi and informed him about his plan to retaliate by killing Danladi Markus by witchcraft.

He said that he caught Danladi’s spirit by 2:00am and handed him over to other witches where they tied him with ropes on a mango tree, saying that Danladi became critically ill.

He pointed out that a family meeting was summoned, and that at the meeting, Danladi started mentioning his name and that of Mabudi as those responsible for his sickness

He said that Mabudi escaped from the venue of the meeting leaving him behind, and that immediately, some youths in the community stormed the meeting and forced him to “lose” Danladi or be killed.

Tangla explained that he had pleaded with the youths to wait until 12:00am for him to lose Danladi and assured them that he won’t be killed.

According to him, he went into the spirit and untied him, but that he suffered a lot because Mabudi did not want him to “lose Danladi but to slaughter him for meat.”

Tangla Isuwa assured that he had succeeded in releasing Danladi and that he is at the moment sound and healthy.

He insisted that he is a witch but vehemently denied killing anybody.

Source: Man confesses to being a witch and turning his neighbour into a chicken in Adamawa

Map of Nigeria showing Adamawa State among the 36 states of the Federation

Nigeria: Niger State Court sentences man to death by hanging for ritual murder

Niger State is no exception to the general observation that ritualistic murders are being committed in each of Nigeria’s 36 states (and the Federal Capital Territory). Though I certainly have not covered all recently reported and suspected ritual murder cases in Niger state, which is located in the North central Region of Nigeria, I did report a few since the start of this site in 2018. See my postings of September 15, 2019, August 30, 2022, and February 21, 2023.

Niger State is Nigeria’s largest state covering a total area of 76,363 km2 (29,484 sq mi), approximately 9% of the total land area. The state capital is Minna, major cities include Bida, Kontagora, Suleja, and Wawa. Niger State’s total population is an estimated 7 million people and composed of numerous indigenous tribes.

The state’s population is mainly muslim, hence Niger State is one of Nigeria’s states where the Sharia law was adopted – since May 4, 2000. The state is also known as The Power State because of its economic potential and abundant natural resources including coal, crude oil, gold, iron ore, phosphate, tin, and uranium.

A Niger State High Court sentenced a convicted ritual murderer, Tunde Tayo, to death by hanging. He was convicted to have murdered for ritual purposes Abdullahi Janiya Yahaya, in Minna in 2019.

Though I strongly support the prosecution of suspected ritual murderers and the rule of law, I have my doubt about the effectiveness of the capital punishment as a deterrent. The phenomenon of ritualistic murders is too complicated to eradicate by only harsh punishments.
(webmaster FVDK)

Niger Court Sentences Man To Death By Hanging for ritual murder

Published: January 11, 2024
By: Abu Nmodu – Leadership, Nigeria

A Niger State High Court has convicted and sentenced one Tunde Tayo to death by hanging for the murder of Abdullahi Janiya Yahaya in Maitumbi area of Minna.
He was accused of conniving with his friend now at large to kill Yahaya for ritual purpose by cutting his head and burying his body in a shallow grave around Maitumbi area of Minna in 2019. The judge, Justice Mohammed Mohammed handed down the sentence yesterday in a judgement delivered for over two hours.

After reviewing the case and submissions of the parties involved, Justice Mohammed held that the circumstantial evidence against the accused by the prosecutor was strong, cogent and direct. The judge reviewed that the convict was arraigned on two count charges of robbery and culpable homicide under sections 298 and 221 of the penal code.

The judge, reviewed that the convict admitted in his statement to the police that he owns the uncompleted building, that the body was buried adding that, “although he denied killing the deceased, circumstantial evidence established that he was last seen with the deceased and that he committed the crime.”

The judge said, “On the charge of robbery on section 298 of penal code, you are sentenced to life imprisonment. On the second count charges of culpable homicide under section 221 of the penal code law, you, Tunde Tayo is hereby convicted and sentenced to death by hanging until you die. May Almighty God have mercy on your soul”.

Source: Niger Court Sentences Man To Death By Hanging

Map of Nigeria showing Niger State among the 36 states of the Federation

Mozambique: bald man decapitated in ritual attack (2022 article) 

Though it’s not a recently reported crime which follows below, it’s worth drawing attention to the criminal superstition which motivates unscrupulous perpetrators to attack bald people. The practice of murdering bald people for ritualistic purposes is not a great exception in Mozambique and neighboring countries. See my June 24, 2018 posting, Mozambique police warn bald men after ritual attack.
Another interesting part of the crime reported below is the involvement of a man from Mali, in West Africa, about 6,000 km away from Mozambique. Apparently, superstition knows no borders.
(webmaster FVDK)

Bald man decapitated in ritual attack

Published: January 17, 2022
By: Myjoyonline.com – source: BBC

Police in Mozambique say the head of a bald man has been removed by criminals who wanted to sell it to a client from Mali.

When their customer disappeared, they left it in the central town of Muandiwa.

Some Mozambicans believe bald men’s heads contain gold.

The first reports of bald men being killed for their heads in the country were back in 2017.

The trade in body parts is relatively common in Mozambique, Malawi and Tanzania where they are believed to bring fortune and luck in love.

The body parts of people with albinism are especially prized.

Source: Bald man decapitated in ritual attack

Swaziland / eSwatini: King Mswati III frowns at rising number of ritual murders  


Elections are scheduled later this year in eSwatini, a small independent kingdom in Southern Africa, formerly known as Swaziland.

It is not the first time that election campaigns are accompanied by a rising number of ritual murders – or ‘muti murders’, as they are called in Southern Africa. Already in a previous posting, on June 19, 2018 I drew attention to the link between elections and ritual killings in this country.

Swaziland (eSwatini) has a long history of ritual murders. In the recent past, in 2003, King Mswati III urged Swaziland’s politicians not to engage in ritual killings to boost their chances in the general elections later that year. Five years later then Prime Minister Absalom Themba Dlamini warned aspiring members of parliament against committing ritual murders to win the vote. In my 2018 posting I revealed that nothing had changed for the better. For briefness sake I further refer to my 2018 posting.

When will it end? What’s the use of repeated warnings? Isn’t it a crazy situation, we’re in the third millennium, and superstition is still rife in a country where democratic elections are being organized.

However, the democratic nature of elections in eSwatini / Swaziland is not what one would expect. Past elections in the kingdom where king Mswati III rules as an absolute monarch, have been characterized by a lack of transparency whereas according to Wikipedia the full results of both the 2018 and 2013 elections have never been published.
(FVDK)

Swaziland: King Mswati III frowns at rising number of ritual murders

Published: July 16, 2023
By: NKOSINGIPHILE MYENI , Swaziland Observer

His Majesty King Mswati III is disheartened by the rising number of cruel deaths occurring around the country.

Most of the deaths were those that seemed to be ritually associated as were described as the worst kind of evil.

This was shared yesterday through the King’s representative, Minister of Housing and Urban Development Prince Simelane, in one of the biggest prayer services in the country.

The national prayer for the national elections brought together church leaders from the three church mother bodies, being the Council of Swaziland Churches, Conference of Churches and the League of Churches. 

There were also other Cabinet ministers, church members of different denominations as well as members of the public.

Rendering his speech, the prince shared a story in the Bible in Genesis 6 verse 6 whereby God showed His regret by creating a person and further said that He was grieving in his heart by the evil that people do.

The King said in just a short space of time spine-chilling deaths have been reported whereby he further depicted the cruelty with which the victims died.

He first referred to an incident which occurred early in the month at Nkoneni in the Shiselweni region whereby the body of a 26-year-old woman was found with multiple stab wounds, her eyes gouged out and her throat slit. 

“Let me just point out to two or three of these in the country. Such cruelty Maswati! If you wonder why God is regretful about a person, again just recently, a boy went out from his home to buy goats but he was stabbed and killed.

“His throat was cut while he was alive and could feel it. They placed a tyre on him, doused him with petrol and set him alight,” he said while narrating that it was not only the events that were seen on television that showed cruelty.

He added, “The God of love saw the evil in people on earth. He saw that their hearts and thoughts were evil and regretted why he created them.

Tense
This may seem like a past tense but God forever regrets why he created a person, why? because of their sins.”

The King went further and referred to another incident.
He said in Malkerns just this week, another man was found dead with stab wounds as well as a slit throat.

He did not spare femicide whereby he said such cases were widely reported in the media.
According to the United Nations (UN) Women, femicide is a hate crime which is broadly defined as the intentional killing of women or girls because they are female.

“In our nation we read in the newspapers that men kill women with cruelty. 
They kill their wives, girlfriends and have also started killing their own children.
“Therefore, we are here to pray for elections so that they go smoothly,” he said.

Referring to other countries during elections, the King said violence was also rife whereby he said it was common to hear that political parties fight one another to the extent that people are shot and assassinated while others have their houses burnt.

Source: King frowns at ritual killings

Zimbabwe grapples with ritual murders

Murder cases show a rising trend in Zimbabwe, according to statistics released by the Zimbabwe National Statistics Agency. In 2018 more than 1,450 murders were reported, this number increased to more than 1,700 cases in 2019 and to nearly 3,600 cases in the two-year period between January 1, 2020 and December 31, 2021. The yearly average of 1,500-1,600 murder cases means that each month more than 100 persons are being murdered.

It is not known how many ritualistic murders (‘muti murders’) are included in this yearly average of 1,500 – 1,600 victims. Statistics only reveal part of the truth. By definition, ‘muti murders’ are murders committed in secret, and some victims (statistically recorded as ‘missing persons’) are never found. Only discovered bodies of victims with ‘parts’ (often organs) missing indicate that a murder for ritualistic purposes has been committed, but even then one has to be careful and not jump to conclusions as the perpetrator(s) may intentionally mislead the investigators by removing body parts.

Notwithstanding the foregoing, the occurrence of ritual murders constitutes a problem in this Southern Africa country (as it does in neighboring countries). Recently, a debate on the persistent problem of muti murders arose after the discovery of a mutilated body in Greystone Parts, near Hatfield, in Mashonaland East and southeast of the capital Harare.

In the article presented below also reference is made to the notorious Tapiwah Makore case, referring to the seven-year old boy who was murdered for ritualistic purposes by his uncle in 2020 (see previous posts). But, as the article relates, Tapiwah Makoreh (also spelled as Tapiwa Makore) was not the only or last victim of unscrupulous murderers who are driven by greed and superstition. Unfortunately, the discovery of the dead body of Faith Musonza in Greystone Park only confirms this sad conclusion. (webmaster FVDK)

Zimbabwe grapples with ritual murders

Some people blame witch doctors for rising cases of ritual murders

Published: February 26, 2023
By: Staff reporter – The Zimbabwe Mail

IT is late afternoon in the heart of Greystone Park, some 20 kilometres from Hatfield, where the gruesome murder of Spar employee Faith Musonza is said to have occurred.

A relative’s home in Greystone Park is where her funeral is taking place.

A gentle breeze steadily blows across the yard as if everything is normal, but this is not the case.

Mourners have been stunned into silence as they struggle to come to terms with the sad news of Musonza’s untimely death.

“We are still trying to process everything; it feels like a dream,” said one of the relatives who appeared non-plussed at the funeral wake.

Musonza’s husband, Fradreck Chasara, was visibly disturbed, as he unsteadily alternated between a black leather couch and the carpeted floor.

Musonza was recently killed in Hatfield by unknown assailants as she headed to her rented house in Cranborne from work.

Her mutilated body was found dumped in a storm drain. Heinous crimes involving grisly murders have become prevalent of late. The sanctity of human life is no longer being observed.

In 2020, the nation woke up to news of the callous murder of seven-year-old Tapiwa Makore in a suspected ritual killing.

He was buried the following year, with his head still missing. The incident left many with a lot of unanswered questions.

Last year, in Nyanga, two related seven-year-olds were found dead in a disused house in the village, with their throats cut open and blood drained.

Several other murder cases have been reported across the country.

According to the Zimbabwe National Statistics Agency, the number of murder cases continue to rise with each passing year. At least 1 453 cases were recorded in 2018, before rising to 1 733 the following year. Between January 2020 and December 2021, 3 583 cases were recorded.

Overall, the cases averaged between 1 500 and 1 600 every year.

“A murder case is recorded every week; in some situations, even two or more, with the trend growing in all provinces,” said Zimbabwe Republic Police (ZRP) spokesperson, Assistant Commissioner Paul Nyathi.

Most of the killings, he said, are associated with infidelity, alcohol abuse and rituals. Statistics from the Zimbabwe Prisons and Correctional Service (ZPCS) also corroborate the same trend.

“In January 2021, we had 630 people incarcerated for murder and the figure rose to 845 by October that same year.

“In January 2022, we had 817 and the figure stood at 984 by November,” said ZPCS.

Mental health issues

Psychologist and University of Johannesburg post-doctoral researcher Dr John Ringson believes most murders are caused by mental health issues.

“When one is mentally unstable, even a small argument can trigger aggression. We have had cases of people who committed murder for beer or small amounts of money. Mental health issues need to be addressed at national level,” he said.

Drugs and substance abuse, he added, were also causing mental health challenges that push people to commit crimes.

Traditionalist Mbuya Calista Magorimbo says some bogus witch doctors who encourage harvesting of body parts for rituals (kuromba) to boost business fortunes are also causing the unnecessary loss of human lives.

“Ritual killings for purposes of becoming wealthy have existed since time immemorial. However, the situation has since gone out of hand due to prevailing economic hardships,” she said.

“Some even harvest body parts for charms to make them powerful at work or to get healed from certain ailments. Women and children are often murder targets.”

She, however, argues that such rituals have never been proved to be effective.

“This is pure cultism, which yields nothing but generational curses, yet some people believe it actually works. Murder only brings trouble!” she warned.

Killings only attract avenging spirits and generational curses, according to Sekuru Peter Maponda, which he believes only serve to perpetuate a vicious circle of crime and murder. Roman Catholic priest Father Paul Mayeresa says avenging spirits exist.

“The Bible values the sanctity of life and does not allow killing under any circumstances. Some murders are due to either temporary or permanent insanity, while others are premeditated revenge,” he said.

“Avenging spirits exist and depending on the relatives of the deceased and their spirituality, some families end up forgiving the perpetrators while others prefer to let the dead fight from the grave.”

House of Refuge International Ministries founder Apostle Partson Machengete is of the opinion that “poverty has left most people desperate to get rich overnight”.

“As a result, they are forced to believe myths that ostensibly offer solutions to their problems. Witch doctors are fleecing the vulnerable and pushing them into unholy acts. They are made to believe the rituals will make them rich.”

He, however, feels some murder cases are genuine accidents and, in some instances, a result of self-defence.

Remedy

There is consensus that communities need to be sensitised on the need to observe the sanctity of human life.

“We need all stakeholders to come together and formulate programmes that educate the community on the issues and bridge existing gaps,” urges Laws of Attraction psychologist Blessed Chinyangare.

“There is a human element and a spiritual element to this issue, hence it has to be tackled from both ends.”

Headman Zvinowanda Pfumbidzai of Machera village in Hwedza said in murder cases, the funerals and burials should be different from ordinary ones.

In African tradition, he said, murder invites curses for both the victim and the perpetrator’s families, hence rituals become necessary to cleanse the parties involved.

“Traditionally, the wronged family conducts rituals — kureverera — to provoke the spirit of the deceased to go and get revenge, so, in return, the murderer should pay damages — kuripa.

“The victim’s family should be given room to indicate their price during the process. Likewise, the victim’s family should also conduct a cleansing ceremony,” he said.

Meanwhile, in neighbouring South Africa, murder cases reportedly increased by 22 percent since 2012.

Most of the killings usually occur between Friday and Sunday.

The South African Police Service has since deployed desk-based police officers to the streets, particularly in identified hotspots, while dedicated detectives track and arrest suspects wanted for violent crimes. – Sunday Mail

Source: Zimbabwe grapples with ritual murders