A Liberian shares his sad experience with his tribe’s secret society risking the death penalty

The existence of secret societies in Liberia is no news. It is rare, however, that people openly talk about secret societies. Everyone knows in Liberia that talking ‘too much’ about secret societies, their members or the incidents happening carries the death penalty.

For this reason the following story is interesting. While reading the article one is tempted to take Alexander Tarley’s confession with a grain of salt since his story also raises a number of questions. Moreover, the text is not always clear due to typos or the author’s mastery of the English language. Nonetheless I’ve decided to include his testimony about secret societies and their power in Liberia as it demonstrates the existence and power of traditional beliefs in this West African country, still in the third millennium.

It is not known to which secret society the speaker refers, but he mentions a Putu village named Jarwodee (presumably a village in the Putu Range, in Grand Gedeh) which makes it likely that his family is Krahn.

From other sources we learn more – though not everything – about the village of Jarwodee, the Putu Range (rich in iron ore, unexploited), the Krahn people (highly recommended source of information!) and Grand Gedeh County.

In this remote part of eastern Liberia traditional life and the modern world meet, but many mysteries and secrets including secret societies remain.

Put mountains, Grand Gedeh County, Liberia

As soon as I wil lhave found out more about Alexander Tarley’s story I will report my findings here. For the time being I just want to share his story with you.
(webmaster FVDK)

A Liberian, Alexander Tarley Explains His Sad Story About ‘Secret Society’

Frontpage GNN News Liberia, January 16, 2024

Published: January 16, 2024
By: GNN, Liberia

Since my childhood, my grandfather had always said I will be the head of the secret society in my village putu Jarwodee. My grandfather was the Zoe (head of the secret society) my parents told me to avoid my grandfather whenever him come to Monrovia to visit.

When I asked my parents why my grandfather targeting me not my siblings.my dad told me it’s because I am named after my grandfather (Alexander Tarley) my grandfather would offer come to Monrovia where I grew up to get me. December 15, 2023 my grandfather died. It was a mixed feeling (happy and sad).

I was resolved that I am now safe, on December 19, 2023. The fourth day which is a traditional ritual to bury a high priest on the Fourth day after his deaf. Free from the verbal threats of killing me if I do not comply with my grandfather wish, I was happy that the consistent intimidation and physical harassment from my grandfather was over.

December 17, 2023, my family and I travel from held on Tuesday December 19, at the funeral (grave site) all the women were asked to leave.one of the women walk up to me and told me to leave immediately or else I will be initiated or killed if I refuse, fear grasp me and I came up with a escape plan. i asked the same lady to trick the Zoe’s by asking them to allow me give her water from my vehicle, they agree and allow me to walk to my vehicle.

We urgently got in the vehicle and escape from the grave site. I was terrified when that some people believed were chasing  drove excessively and a man on the bike and I screened help, the bike rider tricked those following us we took off our shirts and  droved to Buchanan.

While in Buchanan, some guys guys broke into my house and took away my money and other important items, my neighbor called my wife and told her that our house was broken into they were calling my name and making terrible statement to killed me two days later January 3, 2023 I left Liberia for Canada

Source: A Liberian, Alexander Tarley Explains His Sad Story About ‘Secret Society’

Language and ethnic groups in Liberia. Source: ‘Liberia: From the Love of Liberty to Paradise Lost‘ by Fred van der Kraaij (African Studies Centre Leiden, 2015) Available in open access.

Ritual murders in Liberia, a remarkable plea: ‘Dire need to respect the sanctity of human life in Liberia’

I reported on the murder of Mordecial Nyemah, a commercial motor cyclist and a twelfth-grade student of Pleebo High School, Pleebo, Maryland County, earlier this month. See my postings of April 3,  ‘Liberia: protests in Maryland County over alleged ritual killing of young people‘, and of April 5, ‘Liberia: Maryland County student leader condemns alleged ritualistic murder, recalling similar cases‘.

One of Liberia’s leading newspapers, the Daily Observer, today pays attention to the gruesome murder of Mordecial Nyemah and subsequent events: the protests of women in Pleebo, the vandalization of the Harper Prison Compound by protesters, the attack on the property of Bhopal Chambers, the Speaker of the House of Representatives, and the curfew imposed to quell the unrest. Most remarkable however is the elaborated overview of ritualistic murders in the country (without going into details of specific cases), in the aftermath of a visit of the Peace Advocates of the Maryland/Gbenelue Chapter of Dehkontee Artists Theatre, Inc. (DATI). The delegation visited the family of the late Mordecial Nyema on Monday, April 19, 2021 in Pleebo City, Maryland County.

Both the DATI peace advocates and the Daily Observer newspaper editors are to be commended for their frankness and their plea for the rule of law and to end the medieval practices which are human sacrifices. The following article gives a rare insight in the occurrence and background  of ritualistic murders and human sacrifices in Liberia. It is highly recommended reading! 

Notwithstanding the foregoing, a footnote seems warranted. In the Daily Observer article it is explicitly mentioned that in Liberia ritual killings are mostly if not only occurring in Maryland and Montserrado counties. This, however, is not in line with what has been reported elsewhere. Honesty commands me to say that this has been based on my own research and experience in Liberia. 

Nonetheless I agree with the main conclusion and plea of the article which is presented below. Respect for human life is an essential human right. The rule of law is basic to a 21st country. A civilized nation and people respect human life (webmaster FVDK).
 
RIP Mordecial Nyemah!

The late Mordecial Nyemah, 22, a commercial motorcyclist, was gruesomely murdered in Pleebo, Maryland County.

Dire Need to Respect the Sanctity of Human Life in Liberia:

Peace Advocates Visit Family of Mordecial Nyemah in Pleebo

Women in Pleebo take to the streets of Pleebo, protesting the murder of Mordecial Nyemah.

Published: April 22, 2021
By: Daily Observer, Liberia  

Peace Advocates of the Maryland/Gbenelue Chapter of Dehkontee Artists Theatre, Inc. (DATI) visited the family of Mordecial Nyema on Monday, April 19th, 2021 in Pleebo City, Maryland County. The high-powered DATI delegation was led by its Maryland County Director Meshach Sieh Elliott. During the solemn ceremony, the youths of Dehkontee Artists Theatre’s Maryland Chapter expressed their deepest condolences to Ms. Mary Nyemah, the surrogate mother of slain youth and commercial motor cyclist Mordecial Neyma and his family, for their irreparable loss. Mordecial Nyemah was a twelfth-grade student of Pleebo High School.

DATI also presented a humble consolation package to Ms. Nyema and her family to help defray some of the funeral expenses for their son. During the ceremony, libation was poured to acknowledge the presence of the spirits of our forefathers so they would bless the gathering. Mr. Thomas Kuwait Nyemah expressed gratitude on behalf of the family. He stated that what DATI did to reach out to his family was heartwarming. He thanked Dr. Gbaba and the DATI team for a job well done. Ms. Mary Nemah, aunt of the deceased also thanked DATI for their general support.

What Really Happened in Maryland?

Recently, Mordecial Nyema was gruesomely murdered in Pleebo, Maryland County by twenty-eight-year-old suspect named Roland Appleton and three other individuals identified as Moses Malmah, Francis Clarke, and Daniel Wesseh—all youths. According to the April 9, 2021 edition of  “The Bush Chicken” online magazine, Mordecial Nyemah was murdered along the Maryland-Grand Kru Highway in Gbolobo-Bessiken, Pleebo Sodoken Statutory District. As a result, concerned citizens, including mothers, youths, and students organized a peaceful protest and marched from Pleebo to Harper City to seek  timely justice and redress from County authorities regarding the death of their slain son and colleague.

Harper Prison Compound vandalized by protesters seeking transparent justice for Mordecial Nyemah.

However, observers reported that the crowd turned angry when the Acting Superintendent informed peaceful protesters Mordecial Nyemah’s murder would be addressed during the August court term while the protesters had hoped their grievances would be addressed by carrying out a speedy investigation and trial.  Consequently, angry protestors burned down and vandalized several private and public properties including but not limited to the home of Borfur Chambers, Speaker of the House of Representatives of the Republic of Liberia, the Harper Central Prison Compound, and vehicles, while expressing their frustrations for the continual ritualistic killings that occur in Maryland with impunity.

In response, the government of Liberia imposed a dusk to dawn curfew and arrested several individuals and youths, including students from Tubman University. They were incarcerated at the Zwedru Palace of Corrections. Those arrested have not been arraigned and/or no fixed court dates have been set for their trial. In addition, the Liberia National Police confirmed that the

The Sanctity of Human Life

Human life is very sacred. It cannot be manufactured in a scientific laboratory, neither does man have the power to create a human being, except Almighty God. Though man plays a role through sexual intercourse during the procreation process, yet, that process of itself is a divine plan which can only occur when a male sperm mates with a female egg. Therefore, to emphasize the essence of human life God included “Thou shall not kill” as part of his Ten Commandments he gave to the Children of Israel. 

Furthermore, to make himself very clear regarding the issue about the sanctity of human life, God rescued Isaac’s when God tested Abraham and asked him to sacrifice his only child. When Abraham raised the dagger to sacrifice Isaac, God miraculously intervened and changed what would have been a human sacrifice to one with an unblemished lamb. God performed this miracle because he wanted to teach mankind that we do not need human sacrifice to please him and/or to get or retain big government jobs.  Ever since then, it became customary and the acceptable norm of every civilized society to slaughter an animal if one desires to make a sacrifice, whether to appease the dead, or to seek greater fortune in life.

Grebo culture is very rich. In the photo above, the young man is passing out kola nuts and pepper to traditionally greet the DATI Peace Advocates to the Nyemah home before any other business can be conducted. This is followed by the presentation of water or anything in the form of a liquid, such as gin, rum, etc., as a sacred drink. In which t-shirt is Thomas Kuwait Nyemah, cousin of the deceased.

The slaughtering of human beings is a barbaric act. It dates to barbaric eras when there was no rule of law. During those dark eras, man naively believed that offering another human being as an ultimate sacrifice would bring them fame, wealth, and success in life. However, when man became civilized and began to conglomerate there was a need to put an end to ritualistic killing because there is no scientific proof that killing another man makes you to become successful in life. In most instances success in life derives from hard work, steadfastness, and a firm determination to make ends meet. Therefore, ritualist killing and/or snatching another man’s life away in the darkness of the night is wrong and should be discouraged at all levels of society.

Compound of Bhofal W. Chambers, Speaker of the House of Representatives of Liberia, set ablaze during the protest. It is not clear why Speaker Chambers property was signaled out.

Ritualistic Killing Is Not Kwa or Grebo Culture and Not Liberian Culture Either!

Ritualistic killing is not Kwa or Grebo culture or Liberian culture either. It is mainly prevalently carried out in two specific regions of Liberia—Maryland and Montserrado Counties. This does not mean that ritualistic killings do not occur in other parts of Liberia. Nevertheless, when it comes to the frequency with which ritualistic killings occur in Liberia, these two regions rank top on the list. Hence, in my view and observation ritualistic killing as a foreign cult or custom was imposed on the Liberian people through the introduction of foreign cults or secret ‘societies’ in Liberia. Below, I submit some reasons for my assertion and observation as a cultural researcher.

Throughout the narratives that were told by our Kwa ancestors I have not heard any mention made of people being brutally killed outside of tribal wars like the way ritualistic killings have taken place in Maryland and Montserrado Counties over the past century. Centuries back, the Krahns were referred to by their Grebo, Kru, Bassa brothers and sisters as “Pineyoun” (Rich People). As descendants of biological brothers, members of these Kwa ethnic groups travelled to one another’s countries (territories) frequently. The Krus, Grebos, Bassas came on pilgrimage to Mount Gedeh to see the Oracle at Putu and the Krahns or Pineyoun travelled by foot to go to Gbenelue (Cape Palmas) or Zinonqlee (Krus call it Siloklee) in Sinoe County, just to see the Atlantic Ocean or to purchase salt, tobacco and other foreign goods that were not produced in the hinterland of Liberia.

Due to their fraternal relationships, those days a Krahn man traveling to Maryland or Sinoe or Grand Kru or Bassa could stop for days or weeks in any family house along his journey trail without any questions asked. They would accommodate themselves when the hosts were on the farm and when the hosts arrived, they would warmly greet their guests and accommodate them until it was time for them to leave. Not once did I hear the old folks say anyone got ‘mysteriously missing’ or was ritualistically murdered while traveling through Grebo, Bassa, or Kru land. In addition, it is also safe to say that even in the Mel and Mande territories of Liberia (western, northern, central Liberia) people roamed about freely without any incidents of ritualistic killings in Nimba, Bong, Lofa, Bomi, Barpolu, Grand Cape Mount, except for Montserrado where such diabolical act is also rampant!

Therefore, individuals who are members of the “Gboyo Cult” in Maryland must stop tarnishing the reputation of the Grebo people. Ritualistic killings are not an inherent attribute of Grebo or Kwa culture. It is a custom derived from the imposition of a foreign cult that is mainly prevalent in Maryland and Montserrado Counties.

Conclusion of DATI Peace Advocates Visit with the Nyemah Family in Pleebo

Members of Dehkontee Artists Theatre, Inc. (DATI) dressed in yellow t-shirts pose with the Neyemah Family at their residence in Pleebo, Maryland County. DATI Kukatonon Peace Project in Liberia was established in 2019 to promote peace and reconciliation and rule of law. The organization is comprised of college students and graduates of Tubman University in Harper, Maryland County.

During DATI Peace Advocates’ visit with Mordecial Nyemah’s family, Ms. Mary Neymah, aunt and surrogate mother of the deceased, bitterly wept for the loss of her son and nephew. She said Mordicial’s biological parents passed when he was a child and she reared him. She lamented that he would not be graduating from high school when his colleagues successfully complete their secondary education.

DATI Peace Advocates pose with mothers of the deceased during the condolence visit in Pleebo.

However, despite the pain she and her family are going through, the Nyemah family is appealing to the Liberian government to please release those that are imprisoned as a result of their involvement in the peaceful protest that turned violent.  Ms. Nyeman was speaking on behalf of her family on whose behalf thousands of citizens (mothers, fathers, students) took to the streets to protest and to march many miles from Pleebo to Harper City to present their grievances to the authorities. She says the Nyemah family regrets that what was intended to be a peaceful march turned into vandalism. However, she is also appealing to His Excellency George Manning Weah, to please release Tubman University students who are incarcerated so they can return to school. Dehkontee Artists Theatre, Inc. also condemns the violent act perpetrated by individuals to derail the good intent of the peaceful march by the women of Pleebo and pray that our farsighted leader will ensure justice is served and that those who paid teenagers to perpetrate such violent ritualistic act will have their day in court.

Published by Dehkontee Artists Theatre, Inc. Public Relations Section

April 21, 2021

Source: Dire Need to Respect the Sanctity of Human Life in Liberia:

General Quiwonkpa, revenge and juju in Liberia

Much has already been written (and said) about the late Thomas G. Quiwonkpa, one of the main perpetrators of the bloody 1980 coup in Liberia – if not the most important – who savagely toppled the regime of President William Tolbert. Thomas Quiwonkpa was a Gio from Nimba County and at the time of the coup a corporal in the Liberian Army. The reason why he did not emerge as the leader of the coup was that his comrade Samuel Kanyon Doe, a Krahn from Grand Gedeh County, was a master-sergeant in the same army, hence one military grade higher than Quiwonkpa. Doe thus became leader of the PRC, the People’s Redemption Council. Quiwonkpa was promoted General and Commander-in-Chief of the armed forces.

However, the two comrades later fell out and – to shorten a long story – in 1983 Quiwonkpa fled to the United States to escape an inevitable death by Doe loyalists. After fraudulent elections in 1985, Quiwonkpa returned with a group of armed men to install the real winner but the attempted coup against Samuel Doe failed. Quiwonkpa was captured by Doe’s forces, killed and partly cannibalized, his mutilated body publicly exhibited.

Using parts of Quiwonkpa’s body for ritualistic purposes and exposing his mutilated body publicly was meant to create juju and to enhance his killers’ power and prestige. Notably Samuel Doe and his Krahn soldiers who had captured the late General were to benefit from the thus created juju. (Source: Fred van der Kraaij, ‘Liberia: From the Love of Liberty to Paradise Lost’. African Studies Centre Leiden, 2015, p.52-56).

Liberia’s history is full of irony. When in 1990 President Samuel Doe was tortured to death by rebel commander Prince Johnson and his group he suffered the same fate. Doe’s mutilated body was publicly exposed in Monrovia (Source: Idem, p. 63) Warning – readers are warned that the picture of the late President Doe (below) might be found disturbing.

Thomas Quiwonkpa (left) and Samuel Doe (right) after the coup, April 1980.
Liberian soldiers point their rifles at the mutilated body of the late President Samuel Doe, September 1990.
Image by © Patrick Robert/Sygma/Corbis

On March 10, 2020 an article appeared in the Daily Observer, one of Liberia’s leading newspapers, entitled ‘Memorial to Late Gen. Thomas G. Quiwonkpa Under Construction in Ganta, and for shortness sake it will be reproduced below.

Memorial to Late Gen. Thomas G. Quiwonkpa Under Construction in Ganta

Monument to Quiwonkpa: “Today, he is gone, but nothing is left of him as a memorial for someone to lay wreath or pay homage on Decoration Day or even the Armed Forces Day,” said Ebenezer Williams.

Published: March 10, 2020
By: The Daily Observer, Ishmael F. Menkor 

It appears to be one of the most unlikely places but, the Sanana Funeral Home in Ganta, along the road leading to Sanniquellie, Nimba County, has sealed on its wall the memorial of the late General Thomas G. Quiwonkpa. Quiwonkpa was killed in an aborted coup staged by him in 1985, and there is no trace of his grave as reports at the time noted that he was butchered with his heart extracted and testes placed in wine and drunk by his killers.

General Quiwonkpa, like some others including then Head-of-State Samuel Doe of the People’s Redemption Council (PRC), who seized power in 1980 following the assassination of President William R. Tolbert on April 12, do not have graves and therefore their surviving families and relatives are not able to memorialize them on Decoration Day on the second Wednesday in March of every year.

The proprietor of the Sanana funeral home, Ebenezer Williams, told the Daily Observer that the late Quiwonkpa was one of Liberia’s heroes, but nothing has been enshrined in any part of Liberia as a memorial. The memorial, still under construction, is expected to be covered in marble.

The late Gen. Thomas G. Quiwonkpa

“I saw him at the Du-Side Hospital when I was small at the time. He used to visit the hospital for an eye treatment, and was always sharing with us every time we visited him,” he said.

“Today, he is gone, but nothing is left of him as a memorial for someone to lay wreath or pay homage on Decoration Day or even the Armed Forces Day,” he said.

“This marble design in his honor will certainly make his memory not to be lost and will create an avenue for people for come to pay their respect,” he added.

The late General Thomas G. Quiwonkpa was born July 24, 1955 and was a member of the People’s Redemption Council, a governing military junta that overthrew President William Richard Tolbert on April 12, 1980, by assassination.

The late General Quiwonkpa defected from the PRC in 1983 after he was removed as Commanding General of the Armed Forces of Liberia and given the position of Secretary-General.

He later went into exile and returned in 1985 as head of a dissident group called the National Patriotic Front of Liberia, which staged an aborted coup and was killed.

Since the brutal death of the late Quewonkpa, there has been no memorialization of him, neither in his county nor the country.  Similar fate befell President Samuel Doe, who was also captured on September 9, 1990 and killed by the rebel group, Independent National Patriotic Front (INPFL) of Prince Johnson who is now a Senator of Nimba County. Sen. Johnson’s testimonies during the Truth and Reconciliation Commission (TRC) hearings indicated that Doe’s body was buried, then exhumed following request for an assessment. By tradition, since he could not be buried twice, the late President’s body was cremated and the ashes scattered in the river in Caldwell, where the INPFL had its base.

Williams, proprietor of the Sanana Funeral Home, is not a native of Nimba; however, he believes the slain General Quiwonkpa was a good and honest man in the Armed Forces of Liberia who needs to be remembered.

“We want people to constantly pay homage to this place and lay a wreath, either on his birthday, Decoration Day, or even the Armed Forces Day,” he concluded.

The people of Grand Gedeh County are also contemplating on erecting a monument in memory of slain President Samuel Doe to memorialize him.  Scores of PRC members including Vice Head-of-State Thomas Wey-sehn and Deputy Vice Head-of-State, J. Nicholas Podier, also seem to have no identifiable graves to decorate.

Source: Memorial to Late Gen. Thomas G. Quiwonkpa Under Construction in Ganta

Recommended additional reading for those interested in Liberia’s politics and history:

Quote: “Quiwonkpa was captured and on November 15 was killed and mutilated by Krahn soldiers loyal to Doe . His killers then dismembered his body and reportedly ate parts of it. His body was publicly exhibited on the grounds of the Executive Mansion in Monrovia soon after his death.” Unquote
Source: Thomas Quiwonkpa – click here

Warning: a shocking account with graphic contents (webmaster FVDK):
General Quiwonkpa and Marconi: a connection of deadly proportions – click here

Warning: the follows contains graphic details (webmaster FVDK):
The Rise And Fall Of Samuel Doe Of Liberia (graphic Pics & Video ) – click here