Unfortunately, the below article contains a too familiar story. Attacks on persons with albinism, mutilation, murder, involvement of high-placed politicians, cover up practices. The President of the Associations of Persons with Albinism in Malawi (APAM), Ian Simbota, again turned his attention to the country’s rulers and requested the government of President Lazarus Chakwera to speed up all abduction and murder cases which targeted people with albinism (PWA) for ritualistic purposes, often involving high-profile politicians.
It is shocking to read the following article. I won’t repeat here what follows. Once more, however, I want to draw attention to these heinous crimes which threaten people with albinisme on a daily basis. Ritual murders must end. Politicians and other culprits who are involved must be apprehended, put on trial and sentenced. Simultaneously, a national awareness campaign must start, emphasizing the sanctity of life, the need to protect innocent people, the promotion of human rights notably to right to live and the right to live without fear. The government must take its responsibility and act accordingly – or resign. (webmaster FVDK).
APAM asks Tonse Alliance Govt. to speed upon ‘albino’ cases
Published: April 29, 2021 By: Nyasa Times – Tiwonge Kumwenda
The following plea to end ritual killings focuses on children who are targeted in numerous countries in Sub-Saharan Africa. Vulnerable, innocent children are mutilated and murdered by ruthless and criminal people who want to increase their wealth, health, power or reputation – by all means. The Nigerian author of this article, which dates from 2016 but could have been written yesterday, OmoTola Omolaya, specifically mentions a number of countries notably Botswana, Eswatini (formerly known as Swaziland), Côte d’Ivoire (Ivory Coast), Liberia, Namibia, Nigeria, Uganda, South Africa, Tanzania and Zimbabwe.
I don’t know the author’s reasons to limit himself to aforementioned countries. In each and every African country where ritual murders are committed, also children die at the hands of unscrupulous murderers who very often get away with their ugly crimes.
However, I fully agree with his conclusion: African governments need to act!
Warning: the following article contains graphic details which may shock the reader (webmaster FVDK).
It’s time for Africa to protect its children from the web of ritual killings
In 2011, BBC did a documentary on witch craft and ritual killings in Uganda and one of the gory stories was about a three-year old boy found in the outskirts of Uganda lying in a pool of blood. His penis had been cut off by ritualists and he was rushed to the hospital to save his life. While speaking with a BBC correspondent, even though the parents are advocating for the ban of witchcraft in the country, the mother is more concerned about her son’s future. She said, “every time I look at him, I ask myself how his future is going to be as a man without a penis. Also I wonder what the rest of the community is going to look at him with a private part that looks like that of a female.”
Like the little boy, a lot of children have fallen victim to kidnappers and ritual killers. Due to their vulnerability, they are easily abducted on their way to school or heading to fetch water. These children, considered pure, are sacrificed by witch doctors to appease ‘the gods’ and bring a myriad of solutions which include wealth, good health, and fertility among others. Hearts, ears, livers and genitals are considered as key ingredients of the rituals.
Although the BBC documentary was released in 2011, not much has changed in Uganda. Very recently, six cases of mutilation and murder of children were reported by a charity organization during the recent Ugandan elections. The Kyampisi Childcare Ministries (KCM), a charity that cares for survivors of attempted child sacrifice, reported that children were used as good luck sacrifices during this period in order to bring wealth and power. Though Moses Binoga, coordinator of the anti-trafficking task force at the interior ministry, did not confirm KCM’s report, he agreed that children had been reported missing in the election period.
This shocking revelations show that it is now unsafe to be a child in Africa. Ritual killings is not peculiar to Uganda, it takes place in other African countries such as Liberia, Tanzania, Nigeria, South Africa, Zimbabwe, Namibia, Botswana and Swaziland. The repeated occurrences of these killings without a penalty is a blatant violation for the African Charter on Human and People’s Rights. According to this charter, an individual is entitled to respect for his life and integrity of his person. However, disrespect for a person (children) life thrives in several African country.
Why ritual killings are still prevalent in Africa:
Ritualists are often patronized by the rich and wealthy
In Tanzania, children with albinism are targeted for sacrifices by witch doctors who gets paid by politicians to be successful in their election bids. Also, the Center for Human Rights & Humanitarian Law reports that in Swaziland and Liberia, politicians allegedly commission ritual killings to improve their odds in elections. The same pattern obtains in Uganda as well, where the wealthy pay witch doctors in a bid to expand their fortunes. In Ivory Coast, (where the rate of child abduction is so high that the UNICEF had to intervene) there are speculations that ritual killings by corrupt businessmen and politicians used body parts in ceremonies to confer supernatural powers.
Superstitions, culture and religion.
Africa is still entrenched in dogmas, myth and belief in magic. There is still a prevalence of confidence in charms and witch craft which has been handed down since time immemorial. Ritual killings are culturally acceptable in some parts of South Africa, therefore, the practice is not usually reported by community members. Occultism and other forms of religion permit ritual acts to appease the gods, abate misfortune and seek supernatural help. Many also perform these rituals out of fear of unpleasant spiritual consequences if they falter.
The web of culture, religion and superstition often results in an ethical conflict between protection of human rights and respect for the beliefs and practices of other cultures.
Not many have been convicted of crimes associated with ritual killings in Africa. Due to the coat of secrecy surrounding ritual killings, it makes it difficult to hold the responsible parties accountable and liable for their unlawful actions.
A part of the Goal 16 of the Sustainable Development Goals by the United Nations says that the countries should:
Significantly reduce all forms of violence and related death rates everywhere
End abuse, exploitation, trafficking and all forms of violence against and torture of children
Children are the most vulnerable in any society and it is the duty of leaders all around the world to provide a safe haven for its young. Africa needs to stop neglecting the safety of these innocent children. Its leaders should enact laws that protect them from gruesome murders that cut their lives short even before their prime.
It is time to enforce the African Charter, because although it permits religious practices, it does not favor jeopardizing a human life (under which ritual killings fall). African governments need to hold those responsible for taking human lives accountable. It is time for Africa to protect its children.
The cruel ritualistic killing of 7-year old Tapiwa Makore in Zimbabwe inspired the president of this country, Emmerson Mnangagwa, to raise his voice against the killing of children for ritualistic purposes – because the gruesome murder of the young boy is not the only ritual killing case in his country. The police found evidence on the crime scene that more children had been murdered, possibly by the same suspect, Tafadzwa Shamba, a herdsman in the same village with the Makores.
Mnangagwa’s condemnation of ritual murders triggered the anger of an opposition politician, Paul Nyathi, who accused President Mnangagwa of hypocrisy. He accused Mnangagwa of several politically motivated murders. Moreover, while Mnangagwa was Minister of State for National Security – under then President Robert Mugabe – the 5th Brigade of the Zimbabwe National Army killed thousands of civilians in the Matabeleland region. These massacres, known as the Gukurahundi, lasted from 1983 to 1987, and resulted in an estimated 20,000 to 30,000 deaths.
Warning: the following articles contain graphic details of a cruel crime (webmaster FVDK).
Murehwa ritual killing: President decries evil act
Published: September 26, 2020 By: The Herald, Zimbabwe
President Mnangagwa yesterday condemned the killing of children for ritual purposes, saying the Government was concerned with all forms of threats and abuse to children and vowed to end violence against them.
The condemnation comes in the wake of the murder of a seven-year-old Murehwa boy, Tapiwa Makore, last week for ritual purposes, allegedly by a herder.
“I am disturbed by the loss of young children as a result of heinous and evil actions for rituals and witchcraft purposes. These cold-hearted acts of murder have no place in our country.
“The stakeholders in our criminal justice system must speedily and strongly deal with perpetrators so that this evil trend is expunged from our society,” said the President during a virtual Junior Cabinet meeting at State House yesterday.
Tapiwa was looking forward to resuming classes on November 9, and rejoining his peers at Nyamutumbu Primary School in Murehwa after a six-month hiatus.
Like millions of other pupils across the country, particularly his Grade One fellows, he was raring to go as the phased reopening of schools, which comes into effect on Monday, puts an end to their daily routine of playing house, horseplay and hopscotch, in-between errands as may be assigned by their parents.
The seven-year-old Tapiwa was his parents’ gift from God as was reflected in his name. With school lessons temporarily shelved owing to Covid-19, the bubbly boy, like the gift he was, often helped out his mother in tending to their vegetable garden.
In the morning of Thursday September 17, as she has always done, Tapiwa’s mother prepared food for him and set him off on the excursion to keep stray livestock away from their vegetable patch.
She and her husband were set to relieve him later in the afternoon.
However, fate had decided otherwise. It was set in the stars that they would never see their beloved son alive again, neither were they to bury him intact.
Unbeknown to them, the Makore family had set in motion a chain of events that would leave the serene community of Makore Village in Chief Mangwende’s domain of Murehwa District, dumbfounded, distressed and in deep mourning as a dark cloud of both grief and fear engulfed them.
Tapiwa’s story reads like a horror movie where death is traded with such abandon that the grisly ceases to be abnormal with the Grim Reaper, in his dark shrouds, hooded robe and scythe daring the living as they dare each other.
Bereft of words, the community fretfully tries to come to terms with what could have befallen their child; for in African societies, a child belongs to all. No one knows what he went through, and how the Grim Reaper tore through his fragile heart to “reap” his soul. All else pointed to ritual murder.
When Tapiwa’s parents got to the garden around 3pm, where they expected to see him as usual, they were confronted by his “last meal”, untouched, and his pair of shoes. Their boy was nowhere to be seen.
The parents’ enquiries on the whereabouts of their cherished son from other children, who were also keeping watch over their gardens revealed that Tapiwa had last been seen swimming in a pond close-by.
A visit to the pond, however, did not yield any result. Suddenly an air of fear filled them as they alerted other villagers of the missing boy, resulting in an immediate search of the area.
Nonetheless, the search, which was immediately conducted into the wee hours of the night and the morrow, yielded nothing; except more pain, anxiety and regret. By then, the Zimbabwe Republic Police (ZRP) had joined in the search.
The following day, Friday September 18, villagers reported that a neighbour had woken up to an enigmatic sight in his yard. He discovered his dog and puppies feasting on human organs. The body had its head, neck, both legs and arms hacked off.
National police spokesperson Assistant Commissioner Paul Nyathi said of the discovery then:
“The body of the boy was later discovered on September18, 2020, being eaten by dogs with the head, arms and legs chopped off for suspected ritual purposes.”
With the police leaving no stone unturned, one of the suspects, Tafadzwa Shamba was nabbed on kidnap and murder charges, while his two alleged accomplices are still at large.
Shamba, a herdsman in the same village with the Makores, and his co-conspirators ostensibly allegedly waylaid the boy from his family’s garden, took him to a mountain and detained him for the entire day.
The herdsman was promised US$1 500 for his part in the kidnap and subsequent gruesome murder.
However, before the envisaged windfall, Shamba’s luck ran out, as the blood-stained clothes he wore on the day he allegedly committed the crime betrayed him.
Naturally, the discovery of Tapiwa’s dismembered body, and one of the suspects’ subsequent arrest would have put closure to the sad story, as some questions could have been answered.
That was not to be. More human body parts were found strewn all over the place including a skull. However, this turned out not to be Tapiwa’s. This discovery with all the trappings of the macabre, led to more questions than answers.
Could there be a conspiracy to wipe out children from the area for ritual purposes? Has the area’s Grim Reaper made a date with the Makore villagers for a ransom as an appeasement for some ill-informed engagement from the past?
Villagers and the police unearthed more than they could chew. Among the skulls found, was one that looked so old it could not be linked to the victim’s; the other one was still blood-stained, but with the eyes gorged out and missing jawline. The chin and tongue were also missing.
Also discovered were a fire-singed child’s palm, a jaw with seven lower teeth, and other body pieces.
It is not clear how many other children could have met their fate in Tapiwa’s manner, which has left a cold chill running through the villagers’ spines.
Tapiwa’s relatives are convinced that the discovered fresh skull could not be their “son’s”.
Mr Isaac Makore (57), the deceased boy’s granduncle, said the newly discarded skull they chanced on was not his grandnephew’s, but that of a 12-year-old, yet to be identified child’s.
As a result of the uncertainty, Tapiwa is still to find rest, as burial arrangements have been put on hold pending further investigations.
“My grandnephew went missing, and we later discovered his torso with other organs, like the head, hands, and legs missing. We also discovered separate sets of teeth; and two separate skulls, one with lower teeth and the other one with upper teeth but without a tongue.
“Indications are that the other skull belongs to a yet to be identified older child, and not our ‘child’s’, Mr Makore said.
However, the boy’s privates were untouched.
Following Tapiwa’s grisly murder, and the unearthing of more mutilated body parts, villagers are now living in fear of death merchants who could be on the prowl in the area, seeking children’s hearts for ritual purposes.
Tapiwa’s uncle, Mr Simbarashe Makore (38), said it is believed that there could be many children, although not from their area, who could have been killed for ritual purposes, and had their bodies dumped in the proximity of their village.
“We are now living in fear. Our prayer is that the police apprehend the culprits and rid our area of this menace. Who knows, after our children, they may also come for us, their parents. How could someone kill a fellow human being in such cold blood just like that?” he bemoaned.
Ms Easther Makore (52), Tapiwa’s aunt concurred, saying the police should not leave any stone unturned and get to the bottom of the issue as it was mind-boggling that so many human organs could be discovered hard upon her nephew’s demise.
Mr Summer Murwira (78), a nephew to the Makore family, at whose homestead Tapiwa’s dismembered body was found, said it (body) was bloodless when it was discovered.
Another villager weighed in, saying: “I do not think the place the torso was found is where he was murdered, otherwise there would have been blood stains all over. This is a serious matter.
“We now fear for our children. No one even wants to attend to the gardens anymore, or guard them against roaming livestock since the incident occurred.” — (Additional reporting by Kingstone Mapupu — Kwayedza).
President Mnangagwa’s remarks provoked an outcry from Paul Nyathi, a Zimbabwean opposition politician, which is interesting to note (webmaster FVDK).
“Mr President, All Murders Must Be Condemned And Stopped”
Published: September 26, 2020 By: ZimEye The Truth & The Future – Paul Nyathi
President Mnangagwa who himself is accused of several politically motivated murders and abductions yesterday condemned the killing of children for ritual purposes, saying the Government was concerned with all forms of threats and abuse to children and vowed to end violence against them.
The condemnation comes in the wake of the murder of a seven-year-old Murehwa boy, Tapiwa Makore, last week for ritual purposes, allegedly by a herder.
While it is noble for Mnangagwa to condemn the killings of innocent children the President himself has a history of killing which taints his otherwise noble call. Zimbabweans have through the years called on Mnangagwa to speak to the murders attributed to his authority and call for an end to the wanton killing of citizens for political purposes as he has done on the killing of children for ritual purposes.
“I am disturbed by the loss of young children as a result of heinous and evil actions for rituals and witchcraft purposes. These cold-hearted acts of murder have no place in our country.
“The stakeholders in our criminal justice system must speedily and strongly deal with perpetrators so that this evil trend is expunged from our society,” said Mnangagwa during a virtual Junior Cabinet meeting at State House on Friday.
While Mnangagwa was Minister of State for National Security, the 5th Brigade of the Zimbabwe National Army killed thousands of civilians in the Matabeleland region. These massacres, known as the Gukurahundi, lasted from 1983 to 1987, and resulted in an estimated 20,000 to 30,000 deaths.
More recently military officials – many behind his rise to power – have been accused of benefiting from the rich Marange diamond fields in eastern Zimbabwe, with reports of killings and human rights abuses there.
His ruthlessness, which it could be argued he learnt from his Rhodesian torturers, is said to have been seen again in 2008 when he reportedly masterminded Zanu-PF’s response to former President late Robert Mugabe losing the first round of the presidential election to long-time rival the late Morgan Tsvangirai.
The military and state security organisations unleashed a campaign of violence against opposition supporters, leaving hundreds dead and forcing thousands from their homes. Tsvangirai then pulled out of the second round and Mugabe was re-elected in a one man race.
On August 1 2018, the Zimbabwean army shot at protestors killing at least twelve and injuring many others. The government of Mnangagwa again denied involvement. A commission headed by Mohlante found the army responsible for the killings. The commission made recommendations and all were ignored by Mnangagwa’s military government. None of the recommendations were carried out.
In January 2019, more protestors were killed by the same army in cold blood. Scores of women were raped, some in front family members. A brazen Mnangagwa, would later demand to see graves of those killed and the women raped should come to him that he can believe that such atrocities took place at the hands of the army he directs. Many Zimbabweans were shocked and hurt by such reckless statements from a heartless president.
Yesterday I elaborated on a traditional belief in trial by order in Liberia (‘sasswood’). The firm belief in people who have magical powers – wizards, witches, ritualistic killers, also native doctors and herbalists – lies at the base of what follows. The citizens of Picnicess District in Grand Kru County have asked the famous traditional herbalist Tamba Bundo for help. Reportedly, over the years, they have suffered from mysterious disappearance and ritualistic acts leading to the loss of at least 56 lives. Hence their appeal to Tamba Bundo to help expose the people responsible for these unexplained disappearances and deaths.
Their appeal for help was taken seriously by highly placed government officials such as the Superintendent of Grand Kru County, Madam Doris N. Ylatun, the Minister of Internal Affairs, Varney Sirleaf, and a legislator, Dr. Peter Coleman, Senator for Grand Kru County. In one way or the other they became involved in this traditional approach to solve a security problem in the area and to remove the anxiety of the Picnicess Community.
Allegedly, Chenakaleh in Picnicess District, Grand Kru County has witnessed between 40 and 50 mysterious deaths; among the victims we count two boys who went fishing and a Catechist of the St. Jude’s Catholic Church. If true this represents a serious security problem. Apparently, the country’s security forces have failed so far to apprehend anyone linked to one or more of the mysterious deaths or disappearances. It is important and significant to note that all three officials mentioned above have accepted the failure of regional and/or national security forces to intervene effectively.
Many questions emerge following the appeal of the Picnicess citizens. What did really happen in their community? Who were involved? Why didn’t the police arrest one or more suspects? Was there a cover-up, if yes, why, and who were (was) implicated? Of course it is very likely that it is just a coincidence, but could there be any relation with the forthcoming elections? It would not be the first time in Liberia’s history, but I wish to emphasize that this is only a theoretical thought; we have to be very prudent in pointing fingers without any substantial evidence or indication. There is no reason to suspect any particular person.
Notwithstanding the foregoing, It is a remarkable fact that the people of Picnicess District appeal to a native doctor for help to solve their security problem.
I must conclude that the citizens of Picnicess have no confidence in their government to protect them and to maintain the rule of law in their community. They prefer the protection and services of a traditional herbalist. This should be a wake-up call for the government of President George Weah, a Kru-Liberian who hails from this county. Let’s hope that this indeed will happen though for more than one reason I fear nothing will happen that will improve this sad and shameful situation (webmaster FVDK).
LIBERIA: Senator Coleman breaks silence over witchcraft activities in Picnicess, calls on herbalist Tamba Bundo to continue his work
Published: August 27, 2020 By: Global News Network Liberia – Emmanuel S. Koffa, GNN Correspondent, Grand Kru County
Dr. Peter Coleman, Grand Kru County Senator has finally broken silence over witchcraft activities in Picnicess where a native doctor who is currently doing a cleaning up work to expose people believed to be witches and wizards who reportedly have been killing innocent people, said the County Legislative will support the traditional herbalist Tamba Bundo activities in the county.
Speaking to Grandcess news on August 25 2020, Senator Coleman said, the Grand Kru County legislative Caucus acknowledged the good work of the traditional herbalist Tamba Bundo, and further stressed the need for the caucus to allow Tamba Bundo to perform his detail in the county without fear and favor.
Senator Coleman further noted that, Tamba Bundo will be giving a strong support by Caucus by providing effective security protection in the execution of his duty while in the County performing his traditional mandate.
Senator Coleman statement comes in the wake of misinformation that the Grand Kru County Caucus was not in the know, and has no interest in the traditional herbalist Tamba Bundo to perform traditional activities in the County aimed at bringing relief to the people of Picnicess, and Grand Kru County in general.
He disclosed that a delegation of the national council led by former chief-wing of Grand Kru people Swen Wleh will be coming to the county in an effort to guide the traditional ordeal in Picnicess with herbalist Tamba Bundo. He however maintained that, at no time the Caucus stop the ordeal as it is being alleged in the county. Meanwhile, Senator Coleman is asking the people of Picnicess to remain calm as all will be done to ensure that peace prevails in the fishing community.
Picnicess citizens say herbalist Tamba Bundo is doing well by exposing wizards and witches
Published: August 24, 2020 By: Global News Network Liberia – Cholo Brooks
Residents of Picnicess, Grand Kru County are calling on Liberian government through the Ministry of Internal Affairs to allow Tamba Bundo, a herbalist who was hired by citizens of the County to help expose those involved in ritualistic activities by killing innocent people through witchcraft.
Since his arrival in the county, according our Grand Kru County Correspondent, Tamba Bundo, the herbalist has been making significance improvement by exposing people believed to be wizards and witches who have reportedly led to the death of innocent people in the County.
Some of those who have been exposed as witches and wizards through the magical performances of Mr. Bundo are also demanding that he remain in the county to continue his work, and further expose the rest of their colleagues who are involved in the killing of innocent people in the county for ritualistic purposes.
Recently, the Minister of Internal Affairs, Varney Sirleaf announced that the ministry is not in the know of Mr. Bundo’s activities in the county, and further called on him to return to Monrovia for further interrogation.
But speaking to reporters in the county prior to the commencement of his operations, Mr. Bundo displayed documents from the Ministry of Internal Affairs to reporters which give him the authority to perform such activities at any location.
But with this latest development from the Ministry of Internal Affairs, residents of the area who spoke to GNN said they are saddened to hear that Mr. Bundo has been recalled, stressing that this move by the Minister may have been some members of the county legislative caucus who are allegedly behind such action.
Speaking to residents in the county, herbalist Bundo assured them of his return following consultation with his bosses at the Ministry of Internal Affairs, adding, “Please be patient I will come back to continue my work, don’t worry I will come back to continue my work”, Mr. Bundo told residents of the county.
Over the years, the people of Picnicess have suffered from mysterious disappearance and ritualistic acts leading to the loss of at least 56 lives. These inhumane acts have created fears in the hearts of the residents and nearby communities’ members as well as scaring away investors from developing interest to do business with that community.
This act which is becoming a culture or tradition in that part of Grand Kru County has reached an alarming stage thus leading the people of Picnicess to write a petition to the local county authority headed by Superintendent Doris N. Ylatun.
The petition which followed the disappearance of two boys who went fishing and the death of the Catechist of the St. Jude’s Catholic Church, sought justice for the inhumane and devilish acts that have been going on in that community. In the letter of petition, the community requested the presence of Herbalist Tamba Bundo to come and liberate the people of Picnicess from the hands of witches, wizards and ritualistic killers.
In an interview the county’s Superintendent Madam Doris N. Ylatun said: “Upon receiving the letter of petition from the Picnicess Community, I immediately informed and notified my boss Minister Varney A. Sirleaf the minister of Internal Affairs, about the request of the people of Picnicess.”
She continued that the notification, met the ministry’s approval of the request made by the people of Picnicess and promised to send the herbalist. The Superintendent said the arrival of the herbalist delayed because of the coronavirus Pandemic. In the interview Madam Ylatun said, on August 15, 2020, she received a letter from herbalist Bundo which is a permit letter from the Ministry of Internal Affairs specifically the Traditional Council mandating Herbalist Bundo to clean and protect the Picnicess community.
As the herbalist was about to commence his operation in the county, a release from the Ministry of Internal Affairs was seen on social media dating August 17,2020 indicating that the ministry did not licensed or ordered any herbalist within or around Liberia to carry on any activity. The Press Director at the Ministry of Internal Affairs Abraham S. Kromah confirmed that the ministry has not ordered Tamba’s operation in the county; adding that an investigating team is to arrive in the county for proper and further investigation into the matter. He made the statement in an interview via mobile phone on Grandcess Radio.
This statement brought down the faces of citizens in Picnicess into total tears and sadness.
Meanwhile herbalist Bundo in an exclusive interview with a team of reporters confirmed that he was licensed by the Ministry of Internal Affairs. In the interview, he displayed before the team of reporters the license that was given or awarded to him by the Ministry of Internal Affairs; adding that he does not have a copy of the permit as he has turned it over to the County Superintendent Madam Doris N. Ylatun.
The license shows that herbalist Tamba Bundo was licensed on the 18th day of March AD 2020, recommended by Chief Swen Wleh as well as been approved by the Chief of the Traditional Council of Liberia Chief Zanzan Karwo.
While in a mood of heartbrokenness, a three men delegation representing the Picnicess community appeared on Grandcess Radio breakfast show “Good Morning Grand Kru” on Friday August 21, 2020 to appeal to the local county authority and the county’s Legislative Caucus to help in talking or having dialogue with the Ministry of Internal Affairs to grant or allow Tamba to continue his work in Picnicess and the County.
The delegation on the radio program said they foresee genocide in that community if the herbalist is not allowed to perform the traditional rite he have started adding that this might leave some families to go into extinction. They narrated that people have already started fleeing the community for fear of their lives. A member of the three men delegation commented that “What is the stance of the government into this matter as the lives of the majority in Picnicess are in danger knowing that the government is establish to protect lives and property.”
The Ministry of Internal Affairs is now left with the decision to allow Tamba Bundo to continue his operation in that part of Grand Kru County.
Chenakaleh in Picnicess District, Grand Kru County, has witnessed mysterious deaths in recent days a Catholic Church brother, Joseph Nyenplue, totaling 40 on the 10th of July this year. To avenge the wrong on the perceived witchcrafts, people of the district have invited Witch Doctor Tamba Bundoo to challenge, and they (people) are optimistic that his intervention will ease the catastrophic situation confronting them in the district.
The Daily Observer has gathered that ‘Tamba’ was on Monday, August 17, expected to begin cleansing Chenakaleh of mysterious deaths, demonic attacks, and other sicknesses after a weekend discussion with Grand Kru County Superintendent Doris N. Ylatun and other officials.
It has been gathered that in order to avoid stigmatization and protest over the 40 persons who died over the years, Tamba has been instructed by the County Leadership to only consecrate Picnicess against any further witchcraft activities — meaning anyone who gets involved from henceforth in any witch activity after his cleansing exercise will “confess and die.”
It may be recalled that the unexplained July 10 death of the late Nyenplue caused Picnicess Community to petition the County Leadership through a protest seeking justice and nemesis.
According to reports from Picnicess, Tamba has invited the citizenry to witness his performances.
It might also be recalled that Grand Kru County Superintendent told the Daily Observerexclusively that there has been a spate of mysterious deaths of people since before her appointment at the administrative helm of the county in 2018, and recently in her tenure, at least five unexplained deaths occurred, bringing the death toll to 40.
She said killings are only done in Chenakaleh and the residents believe that not much has been done to find those behind the recent killings. Therefore, they are demanding a witch doctor, popularly named “Tamba,” to uncover the witches and cleanse the community.
“The County Leadership has agreed to the request of Chenakaleh to cleanse the community from witchcraft activities, ” Superintendent Ylatun said.
“We are expecting Tamba in the county soon, and we are hopeful that the mysterious killing will come to an end,” said Superintendent Ylatun.
The Superintendent indicated that the first appointed commissioner of Picnicess in 2018, Tokpa Geplah, also died mysteriously.
The late Commissioner allegedly disappeared en route to his house after fishing and up to his time, his body is yet to be found.
A gruesome murder in Chipata, Eastern Province, Zambia.
It is not the first time that the Eastern Province is in the news with an attack on a person with albinism. Also last year, in 2019, the province made headlines with the murder of an albino. Often, Zambians point an accusing finger to neighboring Malawi when a mutilated body of an albino is found. However, just recently, in January of the current year, a prominent Zambian, MDD president Dr Nevers Mumba, alleged that ritual killings are common in Zambia and have always happened towards elections.
POLICE in Chipata have picked up a dead body of an albino without a tongue, arms and eyes.
Eastern Province Police Commissioner Lackson Sakala said police recoverd the body at Yamene farms along the Chipata/Lundazi road yesterday.
Mr. Sakala said the incident occurred between 15 hours and 17 hours adding that the deceased was found in a maize field at a distance of about 60 metres from the Chipata/Lundazi Road.
He said when police officers visited the scene of the suspected murder they discovered that some body parts were missing.
“After inspecting the body they discovered that the following body parts were missing; there was no tongue in the mouth, the tongue was cut, both eyes were removed and both arms were also removed by way of amputation. The victim at the time he met his untimely death was wearing a jean trousers, red t-shirt and black shoes,” Mr Sakala said.
He said the body had since been deposited in Chipata Central Hospital Mortuary awaiting postmortem.
“May I appeal to those that may miss their relative, an albino to come through so that they identify this unknown albino who was murdered yesterday. As police we have actually instituted investigations into this gruesome murder,” Mr Sakala said.
The Association of People with Albinism in Malawi (APAM) fears that this will increase the already fragile position of people living with albinism in Malawi. History teaches us that attacks on people with albinism increase during election campaigns. The Malawian government fails to react properly. Since 2014, 171 attacks against people with albinism were carried out of which 25 persons were killed and 13 were reported missing. Hence, the Association of People with Albinism in Malawi has launched an anti-killings campaign. (webmaster FVDK).
Malawi persons with albinism launch anti-killings campaign
The Association of People with Albinism in Malawi (APAM) has launched a campaign to condemn killings of people with albinism for rituals ahead of the fresh presidential polls in the country.
APAM President Ian Simbota, told local media Sunday after the launch that members of the Association fear for their lives as some study showed that persons with albinism are targeted for rituals during elections. Simbota told Xinhua Monday that as of March 23rd, 2020, APAM had recorded 171 cases of attacks against people with albinism of which 25 persons were killed and 13 were reported missing since 2014. (italics added by the webmaster FVDK)
“We received the February 3 judgement with mixed reactions because on one hand we were happy that we will be given back our ballot power but on the other hand looked at the threatening times that we always go through because of the same election exercise,” said Simbota.He said during the campaign the APAM members want to sensitize mostly political leaders to desist from beliefs that killing a person with albinism and getting their body parts for rituals can make them win an election.
“Those things don’t exist, it’s just some evil way of thinking. We are the voters and politicians should use us as such and not as rituals; it does not work,” said Simbota.”We are a population of 134,636 people and those are the votes that we are worth,” he added. In 2015 UN Human Rights Expert on Albinism Ikponwosa Ero, linked the killings of persons with albinism in Africa to elections, saying many political hopefuls believe that body parts of persons with albinism can be used as charms for one to win an election. (bold added by the webmaster FVDK)
Much has already been written (and said) about the late Thomas G. Quiwonkpa, one of the main perpetrators of the bloody 1980 coup in Liberia – if not the most important – who savagely toppled the regime of President William Tolbert. Thomas Quiwonkpa was a Gio from Nimba County and at the time of the coup a corporal in the Liberian Army. The reason why he did not emerge as the leader of the coup was that his comrade Samuel Kanyon Doe, a Krahn from Grand Gedeh County, was a master-sergeant in the same army, hence one military grade higher than Quiwonkpa. Doe thus became leader of the PRC, the People’s Redemption Council. Quiwonkpa was promoted General and Commander-in-Chief of the armed forces.
However, the two comrades later fell out and – to shorten a long story – in 1983 Quiwonkpa fled to the United States to escape an inevitable death by Doe loyalists. After fraudulent elections in 1985, Quiwonkpa returned with a group of armed men to install the real winner but the attempted coup against Samuel Doe failed. Quiwonkpa was captured by Doe’s forces, killed and partly cannibalized, his mutilated body publicly exhibited.
Using parts of Quiwonkpa’s body for ritualistic purposes and exposing his mutilated body publicly was meant to create juju and to enhance his killers’ power and prestige. Notably Samuel Doe and his Krahn soldiers who had captured the late General were to benefit from the thus created juju. (Source: Fred van der Kraaij, ‘Liberia: From the Love of Liberty to Paradise Lost’. African Studies Centre Leiden, 2015, p.52-56).
Liberia’s history is full of irony. When in 1990 President Samuel Doe was tortured to death by rebel commander Prince Johnson and his group he suffered the same fate. Doe’s mutilated body was publicly exposed in Monrovia (Source: Idem, p. 63) Warning – readers are warned that the picture of the late President Doe (below) might be found disturbing.
On March 10, 2020 an article appeared in the Daily Observer, one of Liberia’s leading newspapers, entitled ‘Memorial to Late Gen. Thomas G. Quiwonkpa Under Construction in Ganta, and for shortness sake it will be reproduced below.
Memorial to Late Gen. Thomas G. Quiwonkpa Under Construction in Ganta
It appears to be one of the most unlikely places but, the Sanana Funeral Home in Ganta, along the road leading to Sanniquellie, Nimba County, has sealed on its wall the memorial of the late General Thomas G. Quiwonkpa. Quiwonkpa was killed in an aborted coup staged by him in 1985, and there is no trace of his grave as reports at the time noted that he was butchered with his heart extracted and testes placed in wine and drunk by his killers.
General Quiwonkpa, like some others including then Head-of-State Samuel Doe of the People’s Redemption Council (PRC), who seized power in 1980 following the assassination of President William R. Tolbert on April 12, do not have graves and therefore their surviving families and relatives are not able to memorialize them on Decoration Day on the second Wednesday in March of every year.
The proprietor of the Sanana funeral home, Ebenezer Williams, told the Daily Observer that the late Quiwonkpa was one of Liberia’s heroes, but nothing has been enshrined in any part of Liberia as a memorial. The memorial, still under construction, is expected to be covered in marble.
“I saw him at the Du-Side Hospital when I was small at the time. He used to visit the hospital for an eye treatment, and was always sharing with us every time we visited him,” he said.
“Today, he is gone, but nothing is left of him as a memorial for someone to lay wreath or pay homage on Decoration Day or even the Armed Forces Day,” he said.
“This marble design in his honor will certainly make his memory not to be lost and will create an avenue for people for come to pay their respect,” he added.
The late General Thomas G. Quiwonkpa was born July 24, 1955 and was a member of the People’s Redemption Council, a governing military junta that overthrew President William Richard Tolbert on April 12, 1980, by assassination.
The late General Quiwonkpa defected from the PRC in 1983 after he was removed as Commanding General of the Armed Forces of Liberia and given the position of Secretary-General.
He later went into exile and returned in 1985 as head of a dissident group called the National Patriotic Front of Liberia, which staged an aborted coup and was killed.
Since the brutal death of the late Quewonkpa, there has been no memorialization of him, neither in his county nor the country. Similar fate befell President Samuel Doe, who was also captured on September 9, 1990 and killed by the rebel group, Independent National Patriotic Front (INPFL) of Prince Johnson who is now a Senator of Nimba County. Sen. Johnson’s testimonies during the Truth and Reconciliation Commission (TRC) hearings indicated that Doe’s body was buried, then exhumed following request for an assessment. By tradition, since he could not be buried twice, the late President’s body was cremated and the ashes scattered in the river in Caldwell, where the INPFL had its base.
Williams, proprietor of the Sanana Funeral Home, is not a native of Nimba; however, he believes the slain General Quiwonkpa was a good and honest man in the Armed Forces of Liberia who needs to be remembered.
“We want people to constantly pay homage to this place and lay a wreath, either on his birthday, Decoration Day, or even the Armed Forces Day,” he concluded.
The people of Grand Gedeh County are also contemplating on erecting a monument in memory of slain President Samuel Doe to memorialize him. Scores of PRC members including Vice Head-of-State Thomas Wey-sehn and Deputy Vice Head-of-State, J. Nicholas Podier, also seem to have no identifiable graves to decorate.
Recommended additional reading for those interested in Liberia’s politics and history:
Quote: “Quiwonkpa was captured and on November 15 was killed and mutilated by Krahn soldiers loyal to Doe . His killers then dismembered his body and reportedly ate parts of it. His body was publicly exhibited on the grounds of the Executive Mansion in Monrovia soon after his death.” Unquote Source: Thomas Quiwonkpa – click here
Warning: a shocking account with graphic contents (webmaster FVDK): General Quiwonkpa and Marconi: a connection of deadly proportions – click here
Warning: the follows contains graphic details (webmaster FVDK): The Rise And Fall Of Samuel Doe Of Liberia (graphic Pics & Video ) – click here
Police have questioned several ‘persons of interest’ in connection with the dead 9-year old, named Lee Arthur, but have not arrested a suspect. This automatically leads to rumors of a cover-up in Liberia, where ordinary people are used to the impunity of ‘big shots’, as highly placed citizens are called, usually politicians or high ranking civil servants and law makers.
There are multiple reasons to remain vigilant and follow this case closely. The link between elections and ritual killings needs to be broken. In fact, the phenomenon of ritualistic murders should be banished from Liberia and become part of its history. After all, its 2020! (webmaster FVDK).
Published: February 6, 2020 By: The Bush Chicken – Jerry Myers
SANNIQUELLIE, Nimba – Despite efforts being exerted by police in Nimba to identify the murderer of Lee Arthur, a nine-year-old boy who was likely a victim of a ritualistic killing in late January this year, no suspect has yet been arrested.
A police source, who spoke only on condition of anonymity, said those who were invited by the police in Bahn as persons of interest in the murder case have all been signed for by stakeholders in Lorplay and released to the community because of the lack of evidence linking them to the murder.
On Jan. 23, the boy was found dead in a hideout in Sahn Village in Nimba’s sixth district with his body partially dismembered and missing key body parts, including his vocal cord. His arms were also skinned. The cause of death remains unknown. However, residents of the village suspect that his missing body parts are an indication that he may be a victim of a ritualistic murder.
Following police arrival on the crime scene, several persons were invited for questioning to determine whether they were linked to the murder. However, the police source has told The Bush Chicken that, after a thorough investigation of those individuals, they were released.
“They could still be invited at a later time, should the police find sufficient evidence enough to link any one of them,” the source said. “So they are going about their normal activities back home as the police try to find the perpetrators of such an ugly act.”
The source further noted that the community has been cooperative with the police during the investigation.
Meanwhile, following examination of the child’s body by police, medical personnel, and the coroners, he has been buried.
The source noted that because police in the area lacked the capacity to preserve the body as the investigation continues, they turned the corpse over to family members for burial.
Meanwhile, police in Nimba have not yet made any official statement about the case, as the investigation continues.
Sometimes even I am surprised, astonished, flabbergasted. I read about ritualistic killings, witchcraft and superstition nearly every day, but what I just read is mind-boggling.
Read below what Zambia’s MMD president Dr Nevers Mumba recently said (webmaster FVDK).
Zambia can be shipwrecked, Nevers warns pastors Published: February 1, 2020 By: The Mast (Zambia) – Tobias Phiri
RITUAL killings have always happened in Zambia towards elections, says MMD president Dr Nevers Mumba.
And Mumba says very few politicians operate without the use of charms, black magic.
He says he “knew the day would come when the Church’s relevance was going to be exaggerated because once these issues begin and people begin to kill for blood that they get into power or remain in power then it goes beyond politics. It’s now the spirit world as much as you [pastors] do and if you do not provide the necessary answers, Zambia can be ship wrecked.”
Speaking during a pastors’ conference in Lusaka’s Chawama township on Thursday, Mumba said it was the Church’s responsibility to pray for the country.
“We have issues going on in Chingola right now, people are being killed, sacrifice for blood and it is true. The Lord spoke to me many years ago that as we come close to any election in this country, those aspiring for power are going to be required to provide amounts of blood in order for them to win their elections. This is not a secret, it’s not [only] happening today, it happens always. Only that it has not been highlighted but I want you to understand that there is witchcraft in politics. Ever since I joined politics what I found is amazing,” he said.
“Very few [politicians] walk free. What they have wrapped around their waists, around their necks and their fingers, you may think its mere clothing but it’s what they use to survive and to win elections. That is why I say when the Church moves in and these things start falling off that is when Zambia shall be saved.”
And commenting on Nigerian prophet Andrew Ejimandu popularly known as Seer 1, Mumba asked Zambians to remain calm as nothing would happen. He urged the people to pray for their leaders.
“What is happening in our country should not scare anybody, its nothing. Zambia is firm on our Christian principles. Someone may ask, ‘what about what Seer is saying?’ None of that moves us, the only people who should be concerned are those who are seeking ‘power’ from him,” Mumba said.
“Pray for leaders whether in opposition or in government. Don’t say you can’t pray for that president because you don’t love him, pray because you love the Word of God [and] that you are the defender of Zambia. If you don’t pray for that president he will make a decision tomorrow that is going to make your children die along the way. I take time to pray for President [Edgar] Lungu myself as often as I can because the bible commands so – ‘pray for those in authority’.”
Mumba said: “If you turn to social media, you will be amazed by the intensity of debate on spiritual matters that affect our country today”.
“I knew the day would come when the Church’s relevance was going to be exaggerated because once these issues begin and people begin to kill for blood that they get into power or remain in power then it goes beyond politics. It’s now the spirit world as much as you [pastors] do and if you do not provide the necessary answers, Zambia can be ship wrecked,” he warned.
Mumba said the MMD under his leadership was going to turn around fortunes of the country.
“There are two forces that rule in every nation, the physical and the spiritual. I am not just in politics for political power, I am a double sim which is extremely dangerous. That is why spirits will fight me more than any other politician because I’m saying let us change the atmosphere. The atmosphere of Zambia must be changed and we are going to do it in Jesus’ name,” said Mumba.
Yesterday morning I posed a question – in fact, I made a statement expressing my opinion – but could not imagine that a sad event would soon confirm my view.
I stated: “Ritual murders still occur in Liberia, notably during election campaigns, and the fear of ritualistic killings is a daily preoccupation of many Liberians.” See yesterday’s post Ritual murders and elections in Liberia
Then I read the news, later, yesterday evening. “Boy Discovered Dead in Nimba’s Sixth District; Cause of Death Linked to Ritualistic Rites”.
Sad news. I prefer to have been wrong. When will it end in Liberia? When will it stop, ritualistic murders? How come that it does not stop in Liberia (and elsewhere)?
Many questions. Now first the facts. (webmaster FVDK).
Boy Discovered Dead in Nimba’s Sixth District; Cause of Death Linked to Ritualistic Rites
Published: January 31, 2020 By: The Bush Chicken – Jerry Myers
SANNIQUELLIE, Nimba – A 9-year-old boy has been found dead in a hideout in Nimba’s sixth district, with his body partially dismembered and missing key body parts. The body of Lee Arthur was found on Thursday, Jan. 23 in Sahn Village.
The cause of death remains unknown. However, residents of the village suspect that his missing body parts is an indication that he may be a victim of a ritualistic murder.
Coroners from Boe and Quella administrative districts, as well as Liberia National Police officers in Bahn, Nimba’s seventh district, who visited the scene crime, have all ruled out death from natural causes, suggesting that the child was murdered.
The head of Boe and Quella Administrative District’s Coroner Office, Moses Kargou, described the incident as “too scaring” and the first of its kind in the district since he took up his position in 2005.
“Since my father who was the district coroner died in 2005, and the district people chose me to serve [in] the position, this is my first time to see such ugly act,” Kargou said. “People can get drowned in water, and several other deaths have been happening here. But today, to see someone butchered like [an] animal, it is bad.”
Kargou expressed doubts that the crime was committed by a stranger to the village, suggesting that the perpetrator must be a member of the community. His passionate plea, therefore, was for the police to bring the killers to justice. Kargou then pledged the village’s fullest cooperation in the investigation.
“We can only hear about these kinds of acts on the main road, but for someone to travel this far to commit such an act is really serious,” he noted.
Four persons are already suspected in the alleged murder and are currently in police custody in Bahn.
Following the coroners’ examination and police forensic investigation, the victim’s remains were turned over to his family who, without money to preserve it at a mortuary, has gone forward with burial.
There has been no formal indictment of any suspect as the police investigation continues.