Human sacrifice is a widespread phenomenon in Uganda while some specific regions are notoriously known for their ritualistic killings. Yesterday, November 5, I posted an article on the sentencing of a man from Mayunge District who had killed his son for personal gain in 2017, and the day before, on November 4, I posted an article on a mother in the Kiira region who had killed two of her children, also for ritual purposes. These are not isolated cases as the following demonstrates.
Two witchdoctors in the Kamuli District were arrested earlier this year, suspected of a ritual child sacrifice while in Luwero District on January 7 an 8-year boy was kidnapped from his family’s courtyard and found back without head, fingers and toes. In November 2022 two men from Kayunga District were found guilty of child sacrifice committed in 2009. Within Uganda the Kayunga District has earned the dubious reputation of being one of the most notorious killing places.
Kayunga District shares this reputation with the Kiira region (Wakisi District, Central Region). The most recent ritual murder case in this region is the one reported above but also in August 2022 a man and his wife in Jinja District were arrested for killing their child in a ritual practice. In May 2021 police in Kayunga District had to protect a man from a mob threatening to kill him after he had allegedly killed two of his children for rituals purposes.
In July 2022 a spike was reported in human sacrifices. I’m afraid that the child sacrifice and other ritual murder cases mentioned in this report (see my July 11 posting) and the above mentioned murders are just the tip of the iceberg. After all, it is only logical to assume that not all ritual killing cases are being discovered or reported. An unknown number of children or elderly people, victims of ritualistic practices, may have disappeared without leaving traces.
Since 2021 convicted ritual murderers in Uganda may face the death penalty. In May parliament enacted the Prevention and Prohibition of Human Sacrifice Bill, 2020, which includes the capital punishment or life imprisonment for any person found guilty of human sacrifice. The bill inspired me to some reflections – see my May 7 posting.
Since the enactment of the bill a number of convicted ritual murderers have been sentenced to heavy sentences and many years in prison, but the ugly phenomenon has not been eradicated. It’s a sad reality.
Recommended reading for those interested in the pros and cons of the death penalty. (webmaster FVDK)
Death of the death penalty in Ghana
Published: November 3, 2022 By: Prosper Andre Batinge – Graphic Online, Ghana
For some time now, Ghanaian penal advocates tracking liberal global criminal justice crusaders have been trying to kill the death penalty with only near successes.
The real chance at abolishing the death penalty in Ghana emerged in the case of Dexter Johnson v the Republic [2011] 1 SCGLR 601. But a majority decision of Ghana’s Supreme Court, against the spirited protestations of the minority, especially Justice Samuel Kofi Date-Bah (as he then was), declined and passed the buck to Parliament.
In throwing the ball from the Supreme Court to the chambers of Parliament, then Justice Kwasi Anin Yeboah (now the Chief Justice of Ghana) wrote: “I am aware that the death penalty has been abolished in other jurisdictions, especially in the Commonwealth countries.
“I would, like my brother Dotse JSC, advocate statutory intervention like other jurisdictions where they have degrees of murder instead of judicial intervention by way of interpretation.” [Dexter Johnson at 703.]
Bills
Parliament now has a clear chance to abolish the death penalty. The Madina Constituency lawmaker, Mr Francis-Xavier Sosu, is a front advocate of the Death Penalty Bills: The Criminal and Other Offences (Amendment) Act 1960 (Act 29) and the Armed Forces (Amendment) Act 1962 (Act 105).
These Bills seek to amend sections 46, 49, 49a, 180, 194 and 317a of Act 29 and sections 14, 15, 16, 17, 19, 20, 40, 78, and 79 of Act 105. The Bills were gazzetted on Tuesday, June 28, 2022.
These Bills seek to abolish the death penalty for ordinary offences, still leaving in the purgatory of the death penalty those convicted of serious crimes like High Treason and Treason.
Cruel
Ghana has not executed anybody convicted and sentenced to the death penalty since 1993. In strict terms and in practice thus Ghana appears not a death penalty state.
But the nation’s trial courts continue to impose the death penalty on persons upon conviction. Some 165 convicted persons were on the death row at the end of 2021; the number is now more than 170.
The death penalty offends the right to life etched in crucial human rights conventions, covenants, and declarations.
The death penalty also offends African customary law. Ubuntu was influential in abolishing the death penalty in South Africa. The South African Constitutional Court in S v Makwanyane held that the death penalty violated the right to human dignity, underscoring that the right to dignity was an integral part of ubuntu.
The death penalty is too cruel and has proven parallel to the values of evolved human sensibilities. The death penalty appears a relic of backward societies of a backward era.
The psychological torture to people on death row is immense. They wait for the never-arriving day of their execution. Some have taken their own lives during this uncertain period of waiting.
As well, the psychological effect of the death penalty on executing officers is no less tormenting. The introduction of so-called mercy killing such as injecting convicts to die peacefully and painlessly has not lessen the cruelty of the practice on both the victim and the killer.
Innocent people – not infrequently – are accused, convicted, and executed for crimes, of which they are not culpable. Fairly recently, Mr Emmanuel Tetteh was released from prison after he was wrongfully sentenced to death for murder. He did 33 years behind bars. At his release, he was 75 years.
The case against abolishing the death sentence, therefore, often makes both theoretical and common sense. But on few occasions, the argument against the death penalty is difficult to advance with clear conscience in a society of persistence instances of ritual murders.
Some of our compatriots believe that they can sacrifice their fellow human beings for money, and they, according to allegations too numerous to ignore, kill others with the hope of attaining wealth.
Some of the victims of ritual murders are young citizens in their prime with full potential of their lives in front of them, promising lives cut painfully short by evil people. It is with pain that I still believe and argue that even a ritual murderer ought not to suffer the death penalty.
Parliament
Writing for the majority in the case of Dexter Johnson supra, Justice Jones Dotse (as he then was) opined that “the time has possibly come for the Parliament of Ghana to seriously consider whether to have a policy shift in the mandatory death penalty regime imposed on those convicted of murder.” {[2011] 1 SCGLR 601 at 702.}
More than a full decade after the Supreme Court’s indication, and after years of campaigns to end the death penalty, Parliament appears willing to kill the death penalty in the case of ordinary crimes.
As Parliament commences a new session of its lawmaking duties last Tuesday, October 25, 2022, it should ensure that the death penalty ends with the end of the Third Meeting of the Second Session of the Eighth Parliament of the Fourth Republic.
The writer is a lawyer/doctoral fellow at Fordham Law School, N.Y., USA: E-mail: pbatinge@fordham.edu
Many of my postings on this site refer to reported or suspected ritual murder cases in West Africa. However, this phenomenon dating from ancient times also exists in other regions of Sub-Saharan Africa. Superstition and the greed for power, wealth or good health constitute the main driving forces behind the crimes of ritual murder, human sacrifice and/or ritual cannibalism.
In East Africa ritualistic murders are rife in Uganda. As mentioned below, according to the 2013 Child Sacrifice and Mutilations Report, one child is killed for rituals every week. A mind blowing statistic. Within Uganda the Kayunga District has earned the dubious reputation of being one of the most notorious killing places. Read the breath taking article below; the reader is warned as it contains graphic details.
Uganda is one of an increasing number of SSA countries where human sacrifice and ritualistic murders have become crimes which carry the death penalty. Many countries and international initiatives have outlawed the capital punishment, but several African countries take a different course, notably to contain and/or eradicate ritual murders. The big question is whether the death penalty, which is not always executed, will bring us closer to a society where people no longer fear falling victim to ritual killers. Or should we look for another approach the eradicate this scourge of ignorance and superstition?
PS For an interesting plea to abolish the death penalty the reader is invited to read the following article: ‘Death of Death Penalty in Ghana‘ or click here. (webmaster FVDK)
Why human sacrifices still thrive in Kayunga
A suspect digs up a place where he claimed to have buried a child in Kayunga District last year. PHOTO/FRED MUZAALE
Published: November 11, 2022 By: Fred Muzaale – Monitor, Uganda
What you need to know:
Police say most victims of human sacrifices are children because they are easier to abduct and seen as “pure” and of “higher ritual value.”
Last year, President Museveni passed the Prevention and Prohibition of Human Sacrifice Bill 2021, which criminalises the act of human sacrifice.
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On a hot Monday afternoon at Kayunga Court premises in Kayunga District, Allan Ssembatya walks with his head lowered.
Visibly not in a good mood, he is in the company of a man and a woman. The two grown-ups are his mother and father.
The 19-year-old Ssembatya’s forehead bares a big scar that he sustained after he was cut with a machete by two men during an attempted ritual murder incident in 2009. He was by then 6 years old. Fortunately, Ssembatya, now in Senior One, survived, but lost both of his testicles. Because of the cut inflicted on his head, he now has persistent headaches and nightmares.
A resident of Busolo Village in Kayunga Sub-county, Ssembatya spent one month in a coma after the incident.
“Doctors who examined him after the attack said he would not be able to bear children. This is purely a case of human sacrifice,” Ms Sarah Tumusiime, the Kayunga Chief Magistrate, revealed during a court session last month.
She sentenced the convicts; Paul Ngaswireki and Awali Kivumbi, both residents of Busolo Village, who were found guilty of committing the offence, to 40 years each in prison.
According to Ssembatya’s father, his son was attacked by the two men when he had gone to the garden to harvest a jackfruit. He was later left fighting for his life in a forest.
Ssembatya’s case is the latest among such incidents, but Kayunga District has had numerous human sacrifice-related incidents.
In March 2020, a 60-year-old man in Kakoola Village, Kitimbwa Sub-county, was beheaded and his head taken by unknown assailants.
The torso was later recovered from a bush. Two witch doctors were arrested in connection with this incident although the whereabouts of the human skull is still unknown.
Additionally, a traditional healer in Kisoga Village, Nazigo Sub-county, was arrested in 2018 after five bodies were found buried in his shrine. He was sentenced to life imprisonment by Mukono High Court.
Last year, a father in Bbaale Sub-county was arrested after he allegedly killed two of his children over ritual sacrifice. He confessed to the act claiming he was promised Shs2m.
Ms Beatrice Ajwang, the Kayunga District officer-in-charge of the Criminal Investigations Department, said most of the suspects arrested in connection with such acts are “traditional healers and people who want to get rich quickly”.
Ms Ajwang said most victims of human sacrifices are children, apparently because they are easier to abduct and seen as “pure” and of “higher ritual value.”
Without disclosing statistical figures of how many cases of human sacrifice had been recorded in the district, Ms Ajwang confirms that “Kayunga is a hotbed of ritual sacrifice”.
She said out of more than 300 traditional healers operating in the district, their preliminary investigations reveal that half of the number are quacks.
“Kayunga is a unique area, you will find many households having shrines on top of being multi-ethnic. This could be a major contributor to these acts,” Kayunga chairperson Andrew Muwonge said.
Ms Ajwang said despite enacting laws to crack down on those engaging in human sacrifices, the practice has continued.
The law Last year, President Museveni passed the Prevention and Prohibition of Human Sacrifice Bill 2021, which criminalises the act of human sacrifice.
The legislation was moved as a private member’s Bill by former Ayivu County legislator Bernard Atiku with the intent of addressing the growing vice of human sacrifice.
According to the new law, any person who mutilates or causes the death of another person for the purpose of performing or furthering a ritual commits an offence and will be punished by the death penalty upon conviction.
“Worse still, it is a big challenge investigating human sacrifice cases because on some occasions it is carried out by parents themselves on their children while in some other cases people are not willing to give information that could be of help to arrest and prosecute offenders,” Ms Ajwanga said, adding: “We appeal to religious leaders to help us instill morals in our people. As police, we have tried to sensitise them against this vice.’’
Ms Sylvia Namutebi, aka Maama Fiina, the national chairperson of Uganda Traditional Healer’s Association, dismisses claims that the acts are committed by people who practice her trade.
“No genuine traditional healer can sacrifice a human being. These are masqueraders hiding in our job. It is our duty to ensure we [genuine healers] weed out such bad people,” Ms Namutebi said.
She said with the help of genuine healers, they have arrested and prosecuted such ‘wrong elements’, noting that she is on a country-wide tour to sensitise traditional healers on professional ethics.
Mr Peter Mawerere, the Kayunga deputy Resident District Commissioner, blamed the vice on ignorance, greed, and poverty. He noted that many people sacrifice human beings because they think it will make them wealthier.
“It is surprising that many people go to traditional healers when they fall sick, even when their ailments can be treated by qualified medical personnel,” he said.
“We have tasked the leadership of traditional healers to fight the acts, which we highly believe are perpetuated by some of their members,” he added.
Rev Fr Maurice Kigoye, the parish priest of Kangulumira Parish in Kangulumira Sub-county, said: “It [human sacrifice] is really an inhuman act. How can you think that when you kill a person and drink their blood, you can get rich? As religious leaders, we have tried to lure them [culprits] to turn to God and get saved,” Fr Kigoye said.
NGO role Mr Peter Sewakiryanga, the executive director of Kyampisi Child Care Ministries (KCM), said his organisation receives a number of human sacrifice cases from Kayunga District every month.
“We work with probation officers, police, and other agencies who bring to our attention such cases,” he said.
Mr Sewakiryanga added that in a bid to ensure the culprits are arrested and prosecuted, his organisation facilitates investigations carried out by police officers.
“Many such cases die at the investigation stage, but with our support, a number of the suspects have been prosecuted and convicted like the recent one of Ssembatya. Court sentenced the convicts to 40 years each in jail,” he said.
He explains that KCM also offers treatment, counselling, and psychosocial support to survivors of ritual sacrifice.
“We have in some cases relocated families of the victims for their safety, built them houses and offered education to survivors,” Mr Sewakiryanga said.
2013 report
According to the 2013 Child Sacrifice and Mutilations Report, one child is killed for rituals every week.
The report indicates that people carry out human sacrifices to seek wealth, among others.
In many African countries the capital punishment has been abolished, yet in a number of countries people start pressurizing their governments to re-introduce the death penalty notably for convicted ritual murderers.
In the aftermath of an increasing number of shocking ritual murders it is now Ghana’s turn. Recently, the People’s National Convention (PNC) called on the government to reintroduce the death penalty for convicted ritual murderers. (webmaster FVDK).
Invoke death penalty as punishment for ritual killers — PNC
Perpetrators of human sacrifices in Uganda face severe punishments including the death penalty when found guilty of ritual murder. This does not scare certain individuals to engage in this cruel, gruesome and criminal practice, as the article below demonstrates. (webmaster FVDK).
The Daily Monitor and Daily Monitor Yahudu Kitunzi are to be commended for paying attention to this news.
Two witchdoctors arrested over child sacrifice in Mbale
One of the suspects who confessed to the ritual murder sits on a police truck after leading detectives to the crime scene in Sisye Cell, Namatala Ward in Mbale City on September 1, 2022. PHOTO/YAHUDU KITUNZI
Published: September 1, 2022 By: Yahudu Kitunzi, reporter Daily Monitor
What you need to know:
A detained suspect who led police to the crime scene on Thursday morning told detectives that “they killed the child for sacrifice.”
Police in Mbale City have arrested two witchdoctors who confessed involvement in the sacrifice of a five-year old boy who disappeared three weeks ago.
One of the two suspects leads police to the crime scene in Sisye Cell, Namatala Ward in Mbale City on September 1, 2022. PHOTO/YAHUDU KITUNZI
With some parts missing, the body of Rajibu Nasamba was Wednesday evening found buried in a sugarcane plantation along Kabwagasi Road in Namatala Ward, Northern Mbale City Division.
“The deceased disappeared and his parents reported the case of disappearance to police. We have arrested two suspects to help with investigations,” Elgon region Police Spokesperson, Mr Rogers Taitika confirmed.
He identified the suspects as Jamadah Isiko and Ibrahim Isiko, who are brothers and residents of Kiduda Cell in Namatala Ward in Mbale Industrial City Division.
Detained Isiko who led police to the crime scene on Thursday morning told detectives that “they killed the child for sacrifice.”
“It’s my brother who beheaded the boy and brought the body in the sugar cane for traditional rituals,” he said.
A police detective at the crime scene in Sisye Cell, Namatala Ward in Mbale City on September 1, 2022. PHOTO/YAHUDU KITUNZI
Preliminary police investigations indicate that the duo are also connected to the alleged sacrifice of a son to Mr Lukman Musamba.
Namatala ward resident Musamba said his son disappeared from home under unclear circumstances.
“I reported the disappearance of my son at Namatala police stations and I also placed radio announcements but in vain,” Mr Musamba, said.
Ms Mariam Mwiza, the Anti Human trafficking Activist, asked police to take the cases serious.
“The suspects shouldn’t be given a bond and thorough investigations should be conducted by police,” Ms Mwiza emphasized.
Mr Taitika disclosed that the suspects currently detained at Mbale central police station will be prosecuted but also cautioned parents to protect their children.
Human sacrifice in Uganda attracts severe punishments that may include life in jail or death.
Liberia is again in the grip of ritualistic murders. An alarming wave of insecurity terrorizes the population. Reportedly, secret and ritualistic murders are being committed. The Liberia National Police is pressed by the public to do more. President Weah is being asked to address the nation and speak out against these heinous crimes, which are far from uncommon in Liberia.
In the past, ambitious politicians have been found involved in ritualistic activities including murder. The presidential elections of 2023 are still far away but politicians and their supporters are already preparing for a fierce election campaign. Moreover, on November 16 of this year, by-elections will be held in Bomi, Bong, Nimba and Grand Gedeh Counties to fill the vacancies in the House of Representatives following the election of Representatives in the Senate in December 2020.
The combined opposition – the Collaborating Political Parties (CPP) including the ANC, ALP, UP and the LP – has to come to grips with the internal battle for a unique, common presidential candidate for the 2023 elections if it wants to defat the incumbent president. However, its political leaders: ANC leader Alexander Cummings, the UP candidate and former Vice President Joseph Boakai, ALP’s Benoni Urey and Grand Bassa County Senator and political leader of Liberty Party, Nyonblee Karnga-Lawrence, are not on the same line when it comes to a common candidate.
The ruling Coalition for Democratic Change is also far from homogeneous. The coalition is composed of Weah’s Congress for Democratic Change plus the National Patriotic Party of warlord-turned-into-president Charles Taylor, now led by one of his ex-wives, Jewel Howard Taylor, currently Vice President in the Weah Administration, and the Liberian People Democratic Party of the corrupt and for this reason disgraced former House Speaker Alex Tyler. It is a public secret that relations between the Present and his Vice President are far from harmonious.
The foregoing does not pretend to provide an answer to the question why there’s currently a surge in ritualistic killings in Liberia – assuming that reports of a surge in ritual murders are not unfounded. Moreover, as one newspaper commented, ‘There is speculation that the majority of those who disappear perpetually without a trace are often victims of ritual killings.’
The Inspector General of the Liberia National Police, Colonel Patrick Sudue, has labelled the reports on ritualistic murders as fake news, accusing the opposition of tarnishing the good reputation of the Weah Administration. In sharp contrast, however, Vice President Jewel Howard Taylor publicly disagreed with him, pleading for an end to the many mysterious deaths that are linked to ritualistic killings.
Be that as it may, Liberia’s human rights reputation, which wasn’t that good anyway, is being further damaged by these reports of ritualistic and secret killings whereas critics of president Weah who accuse him of inaction will be more convinced than ever that he is not the right man in the right place.
As an observer of Liberian politics since the 1970s I’m afraid that this is not the end of the story…
To be continued (webmaster FVDK).
Public anxiety over ritual killings increases; President Weah must address the nation and speak out on the scourge of ritualistic killings in Liberia
Published: September 30, 2021 By: Editorial Board, Front Page Africa, Liberia
THE SPATE OF KILLINGS for ritual purposes is gradually assuming an alarming rate in Liberia with little or no effort by government of President George Weah to checkmate the trend.
OFFICIAL STATISTICS indicate that there has been an increase in the number of missing persons all over the country in recent times. Some are found, while others are not.
THERE IS SPECULATION that the majority of those who disappear perpetually without a trace are often victims of ritual killings.
ONE WOULD HAVE expected such acts to be a thing of the past following decades of civil war in Liberia which claimed the lives of over 150, 000 people, and made hundreds of thousands became refugees throughout the region.
BUT SADLY murdering people to appease the deities appears to be on the increase in Liberia.
THESE RITUALISTS hide under different covers to get their victims. For some, they kidnap their victims from various points, while others who pretend to be commercial drivers, pick unsuspecting commuters at bus-stop only to take them to their slaughter slabs to carry out what they know how to do best.
RECENTLY, the lifeless body of a girl believed to be in her 30s was discovered in Caldwell with body parts extracted.Till date perpetrators of the dastardly act are yet to be found.
A DAY EARLIER, another lifeless body of a man believed to be in his 40s was found in the Soul Clinic community. As at the time his body was recovered, some parts had been removed. They included his penis, eyes and tongue. Still, the perpetrators have not been arrested.
GIVEN THE RATE of increase of ritual killings in Liberia, no one is immune from becoming a victim. But some people are at greater risk. People with mental illnesses and virgins are unique targets as the ritualists allegedly believe that their eccentrics and purity make for a more viable sacrifice.
ALSO, PEOPLE living with albinism have equally become victims of ritual killings, fuelled by the belief that their ‘body parts’ could allegedly make one wealthy or prolong one’s life.
IT IS DISHEARTENING to point out that as developed countries invest in science and technology to keep abreast with a dynamic world, Liberia is still stuck in the mistaken belief that sacrificing human blood is the surest route to wealth, safety, and protection.
IT’S TIME the government of President Weah play a more active role in ameliorating the negative impact of these dastardly acts?
POVERTY AND ECONOMIC hardship in the country are reasons for ritual killings. However, these are not justifiable reasons to commit ritual murder. Impunity encourages ritualists to commit murders because they believe they will not be apprehended or punished.
ANOTHER REASON for ritual murders is the collapse in our moral values, ignorance and superstition, and lack of an adequate punishment system.
WE SHOULD also consider poverty and unemployment as significant risk factors. If Liberians have equal opportunities to earn income legitimately, there will be a reduction in horrific crimes such as banditry and human killings for ritual.
THE HIGH INCIDENCE of serial ritual killings in Liberia demands an urgent action at the level of the government of President Weah.
TO CURB THE INCREASE in ritual killings, government should thoroughly explore the intelligence-gathering approach. Timely arrest and prosecution of arrested suspects would serve as a deterrent to anybody contemplating perpetrating ritual killing.
RECORD OF SUCCESSFUL prosecution of ritualists is not in the public domain. When there are no consequences for deviant behavior, it is incentivized.
THE CONSCIENCE of Liberians are being troubled by reports of recent ritual murders including that of those whose body parts were ripped out for ritual purposes.
LIBERIANS SEEM to be rapidly losing faith in the ability of President Weah and his government to detect and punish ritual killers, and it’s time President Weah act to address the scourge in ritualistic activities in Liberia.
A heartbreaking plea to political parties, religious and civil society leaders
Just where is our President and why has he maintained such a conspicuous silence in the face of mounting cries of the people craving the intervention of the state to protect their lives?
Published: September 30, 2021 By: Staff Editor – The Daily Observer, Liberia
This is a plea to Civil Society, Religious Leaders and political parties, especially the Collaborating Political Parties (CPP), to act in concert and speak with one voice on the deteriorating security situation in the country. Every God-sent day is replete with accounts of mysterious and brutal killing of peaceful citizens apparently for ritualistic purposes.
This is also a plea to civil society and their respective organizations to become seized of the current situation and also speak with one voice on the current situation. From all indications, this government is failing to protect the people and this does not augur well for peace and national security.
We say this because there is an inherent danger in allowing things to deteriorate to the point where ordinary citizens begin to take action to protect themselves from harm. Judging from reports, it appears that females are being particularly targeted but in the face of such assaults against our women, especially, not a word has been heard from the Association of Female Lawyers of Liberia (AFELL) and the same goes for other women groups.
Religious leaders, Muslim as well as Christian, etc., have also failed to take up the issue as a matter of priority concern. Innocent children of God are being slaughtered like animals, but the voices of our religious leaders have either been silent or at best feeble. Just where are our so-called men of God in the face of such brutal onslaught against the children of God, one is tempted to ask.
More importantly, just where is our President and why has he maintained such a conspicuous silence in the face of mounting cries of the people craving the intervention of the state to protect their lives? The Police have not proved very helpful in the eyes of the public.
Such displayed ineptitude by the Liberia National Police (LNP) in addressing urgent security concerns of the people is leaving most people with the impression that the rise in ritualistic killings and other forms of violence is linked to top officials of this government. In their view, this is why such killings continue to happen despite massive public outcry.
In such situations, opposition political parties, religious leaders and civil society organizations are usually looked up to for help and guidance. But to the disappointment of the public, they also seem to appear helpless to deal with the situation. Whether their inaction is borne out of fear and trepidation, or out of a desire to ingratiate themselves into the good favors of the President, remains unclear.
For now, it is basically the media which has inadvertently found itself thrust into the fore to speak out on behalf of a seemingly helpless people. Their efforts are indeed commendable but grossly insufficient without the active support of civil society, including political parties and religious organizations. They cannot afford to wait until things run out of hand before they can muster the courage to step up to the plate.
For the past few weeks, the media has been awash with reports of the ongoing feud within the CPP, which has been touted as the last bastion capable of restoring hope of Liberians for sustainable peace and giving the people some respite from the suffering and hardships being experienced under the leadership of the Coalition for Democratic Change.
This coalition composed of the National Patriotic Party of disgraced and imprisoned war convict Charles Taylor, and the Liberian People Democratic Party of disgraced former House Speaker Alex Tyler, was hailed by its supporters as the answer to Liberia’s problems, following President Weah’s selection of Charles Taylor’s ex-wife Jewel Howard Taylor as Vice President.
Under the rule of her ex-husband Taylor, Liberia became a pariah state largely as a result of runaway corruption and the massive and egregious human rights abuses committed under his watch by his security forces.
But those very vices that eventually led to Taylor’s disgraceful exit from power and subsequent trial and conviction on war crimes, appear to have now taken center-stage under the current ruling Coalition. In the face of this, civil society, including political parties especially the CPP, appear to have their attention fixed elsewhere. The CPP, for example, finds itself locked in a bitter and seemingly unending internecine feud.
Whether ANC leader Alexander Cummings and UP leader and former Vice President Joseph Boakai will find common ground on the question of who has the popularity and political strength to lead the Collaboration to elections in 2023 is anyone’s guess.
While Joseph Boakai appears to enjoy overwhelming support in vote-rich Lofa County, the same cannot be said of Alexander Cummings in any county including his home country Maryland. It may therefore be suicidal were he to quit the CPP to go it alone. And apparently he realizes this and such could be reasons why he has declared that leaving the CPP is a non-option.
Similarly, it can be said that it would be suicidal for Joseph Boakai to leave the CPP to go it alone. Both individuals appear hopelessly stuck together with each wanting out, but too timid to make the break for fear of the consequences. But the Liberian people cannot forever wait for justice, neither can they forever wait on the government to bring ritualistic killings to an end.
This can perhaps explain why there are increasing calls from the public for the reintroduction of the Death Penalty to serve as deterrent to would be ritual killers. They point to the United States of America, the foremost global champion of Human Rights, which still maintains the Death Penalty without censure from international human rights institutions. Then, why not Liberia, they ask.
And their point of reference is the 1977 trial, conviction and public hanging, in Harper, Maryland County of several individuals including a former Superintendent involved in the ritual murder of Moses Tweh, a popular folk singer, which put a stop to ritual killings in that country for a long period.
PS Note of the webmaster: For a detailed overview of the arrest and trial of the defendants accused of the ritual killing of Moses Tweh, see: ‘The Maryland Ritual Murders – Liberia’s most notorious ritual killing case‘. Warning: some readers may find the graphic contents, description of the ritual murder and the accompanying pictures disturbing (FVDK).
The 7 convicted ritual killers who were sentenced to death by hanging for the murder of Moses Tweh: Allen Yancy, James Anderson, Francis Nyepan, Philip Seton, Wreh Taryonnoh, Putu Dweh and Thomas Barclay. For more information click here
The public execution took place in Harper, Maryland County, on February 16, 1979
More recent articles:
Liberia National Police Inspector General says reports of ritualistic killings, disappearances are fake news and intended to malign government’s image
Published: September 30, 2021 By: Willie N. Tokpah – Front Page Africa, Liberia
Monrovia — In recent months, reported cases of ritual killings have surged in Liberia, but the country’s Police Inspector General, Patrick Sudue and his deputy Prince Mulbah say such reports are untrue and being fueled by opposition politicians to tarnish the image of the government.
Sudue and Mulbah, at a news conference Wednesday, disclosed that the police are only aware of a single ritualistic incident, which occurred in MaryLand County recently, adding the perpetrators are facing justice.
“People are being paid to tarnish the image of the country and to raise false national security alert. There are inconsistencies in their statements,” Sudue says.
Meanwhile, Mulbah, Deputy Police Inspector General for Administration, described information about ritualistic killings in the country as a ploy designed by the opposition to create fear for diaspora Liberians who want to return home.
“As far our investigations are concerned, we haven’t established anything called ritualistic killing apart from what happened in Maryland County,” Mulbah says.
“We have heard a lot of people talking on social media of people being kidnapped and taken away, these are paid agents.”
A rising number of mutilated bodies on streets in Monrovia and other parts of the country this year has sown fear in Liberians.
Recently, the lifeless body of a girl believed to be in her 30s was discovered in Caldwell with body parts extracted.Till date perpetrators of the dastardly act are yet to be found.
A day earlier, another lifeless body of a man believed to be in his 40s was found in the Soul Clinic community. As at the time his body was recovered, some parts had been removed. They included his penis, eyes and tongue. Still, perpetrators have not been arrested.
Liberians have taken to social media to raise alarm about the rise in ritual activities, urging commuters to always write down the identification markings of public conveyance vehicles as they enter and make phone calls to loved ones to pass on the information.
But Sudue said most of these social media pictorials and videos about ritualistic incidents are not a representation of what is unfolding in the country.
He warned those involved in orchestrating a negative image about the country to desist, or face the full weight of the law.
The rise in ritualistic killings has claimed the attention of opposition political leaders, who are calling on President George Weah to redirect every penny he intends to spend on his 55th birthday celebrations on Friday, October 1.
Alexander Cummings of the Alternative National Congress (ANC), Wednesday said the country is fast becoming a cesspool of crime ranging from these mysterious killings, armed robbery, drug dealing, and money laundering.
“This is in addition to the numerous past mysterious deaths of the auditors, the missing boys and other violent crimes that are yet to be investigated or the perpetrators found,” he says.
“It is clear that our security sector is under-staffed, under-paid and overwhelmed. This can not continue. I am calling on the President to redirect every penny he intends to spend on his elaborate and glamorous birthday celebration, into the security sector. We need to empower our community policing and night patrol and strengthen community vigilante groups to work with the Police in each community. This should include the distribution of basic materials and basic training. We need to also investigate these crimes with a sense of urgency and bring perpetrators to justice. The government needs to get to work.”
Grand Bassa County Senator and political leader of Liberty Party, Nyonblee Karnga-Lawrence, who’s in the United States of America, said she would start a women movement against the ritualistic killings of children, mothers and sisters, brothers and husbands upon her return to Liberia.
Sen. Karnga-Lawrence called on all women to rise up and ensure that the serial killings are brought to an end. “The voices of women must be heard at every level, from the vice president down. This must stop, our survival is at stake and Liberia must be safe for all of us,” Sen. Karnga-Lawrence says.
Dr. Daniel E. Cassel of the People’s Liberation Party (PLP), whose secretary general, David Beyan, was reportedly shot by unknown gunmen, called on the government of President George Weah to address the issue of ritualistic killings in the country.
“This is the time for President Weah to act quickly and bring an end to the end to the rise in ritualistic killings,” Dr. Cassel says.
Reacting to the reported shooting incident of Beyan, Sudue rejected claims that the PLP secretary general was shot by unknown gunmen.
He claimed Beyan lied about being shot infront of his fence when medical records showed that he (Beyan) told doctors that he shot by himself.
“I think if this young man would have killed himself, the whole country would say it is the government that killed him. He lied about being shot,” Sudue says.
Sudue claimed a shell from a firearm was seen in Beyan’s vehicle, which confirmed medical records that he shot himself.
After being thoroughly quizzed about the situation, coupled with medical proof, Beyan couldn’t lie, Sudue said.
“He told us that he criminally and knowingly took the weapon from residence as far as 20 Street and then to Soul Clinic community to hide the weapon,” Sudue claimed.
However, he said the police are in possession of a weapon by Beyan as he undergoes investigation at the Police headquarters in Monrovia.
“We will prosecute him for illegal possession of firearm and raising false alarm to security apparatus.”
At the same time, Inspector General Sudue has disclosed that the LNP has increased its patrols in major streets and communities, and has begun vigorous search and inspection operations to combat crimes in the country.
He said the LNP will leave no stone unturned in ensuring that the country is stable and peaceful and that citizens are protected.
Vice President Jewel Howard Taylor disagrees with Liberia National Police Inspector General that opposition is responsible for reports of ritualistic killings
Published: September 29, 2021 By: Henry Karmo – Front Page Africa, Liberia
MONROVIA – Vice president Jewel Howard has joined the many voices of Liberians calling for an end to the mysterious killings of Liberians and wants those in authority of the security to take action that would end the many mysterious deaths that are linked to ritualistic killings.
In an interview with reporters, Liberia’s Vice President said, women in Liberia are feeling more insecure than ever before in the history of Liberia. She placed more emphasis on the mysterious deaths of women for ritualistic purposes.
“I like to call upon our security sector to please put in place a regime that will enable our people to remain safe. The situation involves instances where women’s private parts are being cutoff, stories of young people being taken in specific location where others allegedly were being used for ritualistic purposes are very alarming.”
The VP also expressed hopes that in this 21st century, it will be easy for security apparatus to discover and arrest people involved in such killings of Liberians for the purpose of ritualistic killings because these acts have far reaching negative implication for the peace and security of Liberia and the investment climate.
Madam Taylor: “As far as I know, Government’s responsibility is to provide the peace and security of its people, that is why we have the different security apparatus of our country. If this was just one case people will want to wait but it is alarming; every single morning there is a report of a dead body somewhere.
“In a country like Liberia, such a thing that is happening should not be happening, so I believe we should call on all of our security forces to do more.”
The VP also told reporters that complaints from the police and other security entities about the lack of logistic should not be an excuse, because that is a responsibility they have taken. “The police should be more vigilant if it requires bringing in the army, we should do that because it is alarming,” she said.
She also seems to have a different belief to that of many, especially those in government, who think the alarming rate of mysterious deaths is a strategy implored by the opposition to make the state ungovernable for the ruling CDC.
According to her, such portrayal of what is happening is hard to believe because nobody will want to kill innocent Liberians because they want to make Liberia ungovernable.
“If an opposition or politicians do that, it will be ungovernable for everyone. If we are the sitting government we must now do more to make sure that whatever is happening will be brought to an end. This is a planned act carried out by some group of people.”
Federation of Liberian Youth condemns series of secret & ritualistic killings
Published: September 29, 2021 By: Press Release – Front Page Africa, Liberia
MONROVIA – The Federation of Liberian Youth said it is troubling the alarming wave of insecurity currently existing in Liberia.
The group through its President Amos Williams said the terrifying decline in national security is worrisome and needs to be addressed.
Mr. Williams said the growing waves of recent ritualistic and series of secret killings have the propensity to undermine the current and uninterrupted peace which the general population has enjoyed for over fifteen years now.
As a means of addressing the issue, FLY has therefore called on the attention of President George Weah including the Ministry of Justice and the Liberian National Police (LNP) to promptly act in addressing decisively the current state of insecurity by providing safety and security to all citizens and foreign residents alike in the borders of Liberia.
Mr. Williams at the same time encouraged all citizens to be supportive and attentive in providing any important information which can be used by national security apparatus in accordance with the growing waves of insecurities in the country.
In a move to practically address the issue, FLY wants the Government to acknowledge the issue of insecurity in the Land and address it hands down.
The death penalty as a deterrent – or as a revenge. Will this legal sanction provide a solution to the curse of ritual murders and the end of superstition in Uganda?
Having said this, the following article contains a chilling mention of the state of affairs in Uganda with respect to the occurrence of ritual murders (‘human sacrifice is a widespread phenomenon‘). (webmaster FVDK)
Human sacrifice culprits face death penalty
Businessman Godfrey Kato Kajubi (right) appears at the Supreme Court early last year during hearing of his appeal against his conviction for murdering 12-year-old Joseph Kasirye in 2012. Persons found guilty of committing acts of mutilating and or causing death of another person for purposes of performing a ritual, and those found in possession of human body parts, will suffer death upon conviction. PHOTO /JULIET KIGONGO.
Whoever will be found guilty of sacrificing a person for ritual purposes faces a maximum punishment of death following the passing of a law on human sacrifice.
The Human Sacrifice Bill (2020), once assented to by the President, will also see those who finance acts of human sacrifice facing death. Clause 1 of the Bill defines human sacrifice as killing, mutilation, removal of organs or body parts of a person for sale or for purpose of witchcraft, rituals or any harmful human practices.
While presenting the Private Member’s Bill yesterday, which was overwhelmingly supported, Ayivu MP Benard Atiku argued that the current law does not provide for the offence of human sacrifice and that the human sacrifice related cases are prosecuted as murder or related offences under the Penal Code Act.
Human sacrifice is a widespread phenomenon involving people who seek quick means of amassing wealth or power. A renowned case is that of 2008 involving Joseph Kasirye, a boy (then aged 12 years) whose torso was found in a swamp, headless and with no genitals.
Businessman Kato Kajubi was found guilty of murder and was handed life imprisonment on conviction. A section of MPs welcomed the passing of the Bill.
“In fact, it is long overdue. Human sacrifice is not only inhumane but it is evil,” Mbale Woman MP Connie Galiwango said. Ms Betty Aol Ocan, the Leader of the Opposition in Parliament (LoP) and Gulu Woman MP, said she did not understand why people were sacrificing children.
“You go to a witchdoctor expecting to give you riches, yet that witchdoctor stays in a grass-thatched hut?” Ms Ocan wondered. Kasese Municipality MP Robert Centenary commended the passing of the Bill after reasoning that adults are victims too.
Previously, the perpetrators of human sacrifice have targeted people with specific features, including albinos, those without body piercings, big umbilical cords, a gap in their front teeth, among other features.
Authorities, including police and religious leaders, have repeatedly highlighted that there is no connection between human sacrifice and riches. Meanwhile, Mr Emmanuel Jor Ongiertho, the Jonam County MP, had earlier recommended a harsher punishment for human sacrifice culprits.
“I suggest that the people involved in the practice should be tried by the military and if found guilty, be put on firing squad because we really want to deter people from this practice.”
Speaker of Parliament Rebecca Kadaga stated that Parliament had now provided an opportunity for justice to all the victims of human sacrifice.
“On a number of occasions, when children delegations come to visit me at Parliament, they ask me: ‘where is justice for Kasirye’. I think today (yesterday), we can answer that question and say that Parliament has now provided an avenue for justice for Kasirye and other victims like him,” Ms Kadaga said. Children often the most victims of human sacrifice.
More on the Bill ● Clause 5 says whoever encourages or advises any person to use human body parts in any ritual or their use in any treatment or other forms of healing would be liable to life imprisonment. ● Under Clause 6, whoever is found in possession of human body parts and instruments of human sacrifice is liable to life imprisonment. ● Clause 9 provides for psychosocial support to survivors of human sacrifice. ● Clause 10 provides for compensation, rehabilitation or restitution to be made by court in certain cases.
A recent surge in ritual murders of children has shocked Zimbabwe. Within a short period, three children were murdered for ritualistic purposes: Tapiwa Makore (7) of Murehwa and the two Benza cousins Delan (7) and Melissa (7) of central Mutasa. I have extensively covered the murder of Tapiwa. The following days I will provide more details about the murder of Delan and Melissa.
The child sacrifices have led to many reactions. One of these comments follows here. It contains a plea for tougher measures for the culprits, even the capital punishment. There is much to say about (and against) the death penalty but let us know focus here on the editorial comments. To be cont’d. (webmaster FVDK)
EDITORIAL COMMENT : Combined effort needed to thwart ritual murders
Published: April 27, 2021 By: The Herald, Zimbabwe
The murder of three children for what appears to be ritual purposes in just seven months is a worrying dark cloud over Zimbabwe and requires action at both community level and among a number of sections of society.
These are not the first such killings, perhaps just the best publicised for some time since the victims were all seven-years-old and the police moved swiftly and effectively to track down the suspects, with other family members among those arrested and remanded.
There is a superstitious belief among a minority that killing a child or another young person in a particular way, which can be equated to torture before the murder, and then processing certain body parts in a set-down manner will create, increase and maintain wealth.
This is nonsense, and with the competent homicide investigations now in progress it must be becoming obvious that initiating such a killing is totally unlikely to bring anything, but a very long jail sentence for the killers.
Although the death penalty is still on the books for aggravated murder by an adult man, and aggravating circumstances do not come more aggravating than pre-meditated murder of a child for financial gain, the fact remains that Zimbabwe does not implement death penalties any more, and instead life imprisonment is substituted.
There are already many positive developments that can help to end this practice of ritual killings. It is now clear that communities are willing to take action, rather than quiver in fear and keep quiet.
People are not afraid to stand up and be counted and are willing to pass on whatever information they have to the police.
In fact one of the major problems now in such investigations is that some are passing on confusing fifth-hand hearsay, which still needs to be properly investigated, rather than hard fact of what they saw. But homicide detectives are trained to separate the chaff from the hard fact, and better that too many try and help than too few.
A second problem is more serious, and has already been mentioned by legislators, including recently Senator Michael Nyambuwa who visited the Mutasa families.
We need investigations to be pursued to bring the person who gave the ritual advice and who might well have promised to process any body parts.
Even if they did not initiate the killings, and accept some sort of lie when organs are presented, they are still involved in a murder and can be tried as an accomplice.
N’angas still have a lot of respect and are feared by some, so it can be difficult to get a name, let alone evidence.
Obviously the actual killers believe in the powers of the n’anga they are using; even in the days when the killers were hanged they refused to give the name and walked silently to the gallows.
Here communities need to encourage people to come forward. There will be a lot of vague and wrong information, but police can then run down the leads. The point is that a person ready to apply their traditional learning to criminal purposes cannot be totally unknown in an area.
The Zimbabwe National Traditional Healers Association can also become more involved, first by teaching very clearly that such killings do not create wealth, only misery, and then encouraging people to come forward.
In fact traditional healers in a particular area might well have a better idea of which one of their number has turned to the dark side than the average lay person, and should be encouraged to pass on this information.
Traditional leaders, who have already made their abhorrence of such crimes very clear, can also go further in prevention, as well as doing what they do now by calling on their communities to assist after a crime.
The ideal is to have a murder trial with both the killers and the n’anga who offered advice all in the dock, with sufficiently good evidence that all can be convicted and then go to jail together.
Detectives chosen for such investigations might need to be carefully selected; there is still a significant number of superstitious people, and even some Christian churches who worry about the creativity of evil, although this is a heretical belief in mainstream Christianity.
Such severely aggravating murders also stress the need for Zimbabwe to upgrade its sentencing laws for murder, now that we have effectively abandoned the death penalty as an active punishment.
The reforms need to give judges setting sentences more discretion, and as we have argued before we need a system of parole.
In his latest clemency order, the President, with Cabinet consent and what must have been detailed advice, in effect set 15 years behind bars as the absolute minimum for a life sentence. This is not unreasonable and is the effective minimum period of incarceration in many jurisdictions for an “ordinary” murder.
However, countries that have formally abolished the death penalty and substituted life imprisonment usually allow the sentencing judge to make a recommendation over the minimum term in each case.
In most cases this is whatever the standard is in that country before parole can be considered, frequently 15 years.
But where there are aggravating circumstances the judge can set a longer minimum term before release can even be considered and, in exceptionally aggravating circumstances, can even call for a “whole life” sentence, or “life imprisonment without any possibility of parole”, as some American states word it.
Because the killer is not executed this can always be adjusted later if perceptions change or new evidence emerges, but meanwhile the deterrent is in place.
A parole system also means that a released lifer is monitored for the rest of their lives, forbidden to do certain jobs, enter certain businesses and possess anything on a list of prohibited items, such as anything that could be used as a weapon.
And parents clearly need to be protective. This is always difficult, of deciding where do you draw the lines. But one general rule is safety in numbers and having older children helping to shepherd younger children.
We have all seen gaggles of schoolchildren who live near each other moving as a group and automatically having some older teenagers in that group.
Admittedly a lot of this breaks down, as in the latest two cases, when relatives are suspected to be involved, people who are normally trusted.
But every bit helps and at least there are witnesses if a child is whisked away by an uncle or aunt.
That is precisely how the police made their initial arrests in the latest two child killings, by following up reports from people who saw something that in retrospect needed to be told.
The focus of today’s posting is not on ritualistic murders or comparable and related crimes, such as kidnapping, torture a.s.o. However, the topic is related: in more than one African country, the public and also the authorities want the introduction and the carrying out of the death penalty for convicted perpetrators of ritual killings both as a deterrent to prevent future crimes and as a justified revenge of the community for the senseless loss of life of one of its members.
It is a controversial topic, as will be clear from the article below. Whereas many African countries have abolished the capital punishment, there seems to be a resurgence of the death penalty in various parts of Africa, notably in southern Africa (Botswana, Malawi, South Africa, Zimbabwe), but also in West Africa (Nigeria e.g.). Recently, Catholic officials across the continent have rejected the increasing calls for the introduction of the death penalty, saying “The death sentence cannot be a solution, especially considering how poor our justice system still is across most of Africa.”
The latter argument makes sense. There are more reasons to defend the abolishment of the death penalty. However, supporters hold the opposite view for reasons cited above.
Whatever the position is, in favor of or against the death penalty, the article reproduced below shows one more time the ugly practice of ritualistic murders in Southern Africa.
More on the killing of people with albinism in Malawi in a few days time (webmaster FVDK).
Catholic officials decry resurgence of death penalty in southern Africa
Boniface Chibwana, coordinator for the Catholic Commission for Justice and Peace of Malawi’s bishop’s conference (Provided photo)
Published: March 15, 2021 By: National Catholic Reporter – Tawande Karombo
HARARE, ZIMBABWE — Catholic officials and human rights campaigners across Africa are reiterating their opposition to capital punishment after Botswana carried out two executions for murder convictions in February.
Botswana, located north of South Africa, confirmed the executions of 33-year-old Wedu Mosalagae and 29-year-old Kutlo Setima on Feb. 8. Both had been found guilty in separate cases of killing a woman.
Oluwatosin Popoola, a legal advisor for Amnesty International on death penalty issues, told NCR that the organization is “very concerned” about the executions, especially as they are the fifth and sixth since President Mokgweetsi Masisi came into office in 2019.
This as “a high number for Botswana within a 16-month period and an indication that the country is not relenting in its adherence” to the use of the death penalty, said Popoola.
“The recent executions are regressive and they slow down Africa’s push against the death penalty,” said Popoola. “There is no unique imperative for any country to use the death penalty.”
Although many African nations have abolished use of the death penalty in the past decade — including Guinea, Benin, the Republic of the Congo and Madagascar — Botswana’s government claims it can be a good deterrent to prevent violent crimes.
In nearby Malawi, proponents say it prevents the murdering of people with albinism for ritual purposes. Amnesty international said earlier in February that more than 20 murders of people with albinism have been committed in Malawi since 2014.
In 2019, three Malawians were sentenced to death for the killing of a person with albinism. (See tomorrow’s posting – FVDK). But the country has not carried out any death sentence since 1994, joining other countries such as Zimbabwe that have been imposing death sentences but not carrying out executions.
Boniface Chibwana, coordinator for the Catholic Commission for Justice and Peace of Malawi’s bishop’s conference, told NCR he thinks African Catholic officials can be doing more to drum up support for the dropping of the death penalty across the continent.
“To deter crimes such as murder, the church needs to progressively and actively socialize the young using the human rights approach, so that many of its followers should grow in Christ while respecting the human rights culture to build societies where such rights as the protection of life are a norm,” he said.
In 2019, there was a 53% jump in death sentence convictions across sub-Saharan Africa compared to 212 convictions a year earlier. These death sentences resulted from murder convictions in Kenya, Malawi, Mauritania, Niger, Nigeria, Sierra Leone, Somalia, Sudan, Zambia and Zimbabwe.
Popoola said Chad, which borders Libya, Niger and Sudan, was the latest country in Africa to abolish the death penalty for all crimes.
In South Africa, there have been calls for the restoration of the death penalty from some sections of society, especially as gender-based violence and killings of women increase. South Africa abolished capital punishment in 1995.
Fr. Dumisani Vilakati, director of the regional conference of Catholic bishops across southern Africa, told NCR that the church is often blamed for not being vocal enough against the death penalty. But he said the church “is part of the solution” for the promotion of the right to life, from conception to natural death.
“Here in Africa, we have to put the death penalty in the pro-life scheme that has been espoused by Pope Francis,” said Vilakati.
“We are a church that preaches conversion of human beings, and we believe that people can change for the better,” said the priest. “The death sentence cannot be a solution, especially considering how poor our justice system still is across most of Africa.”
Vilakati explained that there have been numerous wrongful convictions across the continent, and inmates are increasingly having to wait longer and longer for their trials to be conducted.
“What we need to do as a society is to educate people, and the church should play its role in espousing the sanctity of life [rather] than having society eliminating people through death penalty,” said Vilakati. “We should be pro-life and give people a second chance.”
A bizar incident occurred recently in the Ugandan capital Kampala. Allegedly, a man, carrying the severed head of a five to eight-years-old child, hidden in a gift box, tried to enter the building which houses the nation’s parliament. Not surprisingly, rumors started floating suggesting a case of ritual murder. True or not true? And was maybe a parliamentarian involved? If yes, who? The mere fact of the rumors is an indication, in my opinion, of the phenomenon of ritualistic murders in Uganda – besides, previous posts on this site confirm the occurrence of ritual murders in the East African country. The rumors also show the people’s suspicion and mistrust of rich and famous people in cases of ritualistic activities. Moreover, it is interesting to note and very significant that the incident occurred when Ugandan parliamentarians are discussing a law which intends to punish the crime of human sacrifice with the death penalty!
I hope that the police will do its work independently and will reveal the truth. If again a ritual murder has been committed, the perpetrators must be arrested and tried. If not, let it be established. Of course, it is crystal clear that a crime has been committed and that a child was the victim. The rule of law must apply, as I have repeatedly underlined in this place. Without the rue of law there is no justice, no progress, no development (webmaster FVDK).
Man carrying a child’s severed head arrested outside Ugandan parliament
Published: September 15, 2020 By: Metro, Uganda – Joe Roberts
A man has been arrested after attempting to enter the Ugandan parliamentary building carrying the severed head of a child in a gift box. The child was aged about five to eight-years-old, but no more details were given by police.
It comes as politicians in the east African country consider a bill that would punish the crime of human sacrifice with the death penalty. Ugandans on social media expressed outrage over the incident, with some pointing out that it had the hallmarks of a ritual killing.
Children are frequently targeted in such killings across Uganda, according to police and some watchdog groups. Officers said they can ‘assure the general public that the investigations are vigorously being undertaken to ensure that the perpetrators are taken to court’.
The gruesome package was apparently intended to be delivered to the office of the parliamentary speaker, Rebecca Kadaga. A spokesman for Ms Kadaga, a member of the governing National Resistance Movement party, who has held the speaker’s post for two terms, declined to comment.
Ugandan police nab man entering parliament with severed head
Published: September 14, 2020 By: Sports grind Entertainment
KAMPALA, Uganda (AP) — Ugandan police on Monday arrested a man attempting to enter the parliamentary building in the capital carrying the severed head of a child in a wrapped gift box.
Police said in a statement that the victim was a child of about five to eight years, giving no more details.
Police “assure the general public that the investigations are vigorously being undertaken to ensure that the perpetrators are taken to court,” said the statement.
Parliamentary Watch Uganda, a local group that monitors the activities of the legislature, said the gruesome package was intended to be delivered to the office of the parliamentary speaker, Rebecca Kadaga.
A spokesman for Kadaga, a member of the governing National Resistance Movement party who has held the speaker’s post for two terms, declined to comment.
Lawmakers are currently considering a bill that would punish the crime of human sacrifice with the death penalty. Supporters of the bill say such legislation is long overdue.
Ugandans on social media expressed outrage over the incident, with some pointing out that it had the hallmarks of a ritual killing. Children are frequently targeted in such killings across the East African country, according to the police and some watchdog groups.
