Warning: The following articles may upset readers because of the graphic contents (webmaster FVDK).
The surge in murders for ritualistic purposes and related witchcraft activities in certain SSA countries has led to an increasing cry for the restoration of the death penalty for convicted ritual killers. In recent years, several African countries have resorted to the (sometimes) re-introduction of capital punishment in an attempt to stop these criminal and outdated traditional practices. In Nigeria a number of states have adopted legislation allowing the sentencing to death of convicted ritual murderers which does not always mean that they are actually executed.
National and international organizations like Amnesty International emphasize that the death penalty breaches human rights including the right to life and the right to live free from torture or cruel, inhuman or degrading treatment or punishment. Both rights are protected under the Universal Declaration of Human Rights, adopted by the UN in 1948. Nigeria is a signatory to the Universal Declaration of Human Rights.
Please note: the link which leads to the Punch article reproduced below also mentions three other cases of ritualistic killings (‘money rituals’) in Nigeria: two in Anambra State (including a suspected case of ritual killing) and one in Ogun State. Though a coincidence it illustrates well that ‘money rituals’ are rampant in Africa’s most populated country. (webmaster FVDK)
Nigeria: Delta court sentences man to death for killing twins for rituals
Published: July 16, 2024 By: Matthew Ochei – Punch, Nigeria
A High Court sitting at Asaba, the Delta State capital, has sentenced one Onuwa Ijie to death, and Nwanozie Uzor to 14 years imprisonment for murder and conspiracy to commit the murder of twin boys, Chidalu and Chigozie Agwunobi.
The court presided over by Justice Onome Marshal-Umukoro sentenced two convicts over the murder of the seven-year-old boys.
The prosecution conducted by a Deputy Director in the Ministry of Justice, Mrs Paula Akpoguma, in proof of the case called five witnesses.
The court held that the testimony of the five witnesses proved the case against the two defendants beyond reasonable doubt.
The prosecution stated that tragedy struck the family of Olise Agwunobi of Oko-Ogbele Community on March 5, 2020, when their seven-year-old twin boys were lured by the defendants to a bush and they proceeded to cut off their penis, eyes, tongues and hands which they hurriedly took to a native doctor at Aguleri in Anambra State.
“One of the defendants had earlier gone to the school of the twin children to take them but was turned down by the school teacher, one Mrs Emelda Ezekwude,” she said.
Delivering his judgment, Justice Marshal-Umukoro stated that after carefully evaluating the evidence presented before him, the prosecution had discharged the burden of proof as the first defendant from his confessional statement was the person who sowed the seed of committing human rituals in the mind of the second defendant by giving the phone number of one Chukwudi Edemuzor who was alleged to be searching for twins to kill for money.
The court maintained that the law is settled that the testimony of an investigating police officer was not hearsay evidence, and the court can rely on it.
Speaking with journalists after the judgment on Tuesday, the prosecuting counsel, Akpoguma thanked the court for upholding the cause of justice, “reaffirming that the judicial system works.”
The suspect and his accomplice were said to have murdered the twin boys for ritual purposes.
Justice Onome Marshal Umukoro of a High Court in Asaba, Delta State Capital, has sentenced Onuwa Ijie to death and his accomplice, Nwanozie Uzor, to 14 years imprisonment for the murder and conspiracy to murder twin boys, Chidalu and Chigozie Agwunobi.
The sentencing came after the court heard the case against the two men for the murder of the seven-year-old boys.
Deputy Director in the Ministry of Justice, Paula Akpoguma, led the prosecution, presenting five witnesses to support the case.
A sixth witness, 15-year-old Iweka Ajie, the younger brother of one of the defendants, initially agreed to testify via video link but ultimately refused out of fear.
The court determined that the testimony of the five witnesses sufficiently proved the case against the defendants beyond a reasonable doubt.
According to the prosecution, on March 5, 2020, the family of Olise Agwunobi of Oko-Ogbele Community suffered a tragedy when their seven-year-old twin boys were lured to a bush by the defendants.
There, the boys were mutilated, and their body parts were taken to a native doctor in Aguleri, Anambra State.
“One of the defendants had earlier attempted to take the children from their school but was turned away by the school teacher, Mrs. Emelda Ogugua Ezekwude,” Akpoguma said.
Justice Onome Marshal-Umukoro, in his judgment, concluded that the prosecution had met the burden of proof.
He noted that the first defendant’s confessional statement indicated that he had introduced the idea of human rituals to the second defendant by providing the phone number of Chukwudi Edemuzor, who was allegedly seeking twins for ritual purposes.
The court held that the testimony of the Investigating Police Officer was admissible and not hearsay.
After the judgment, Akpoguma expressed gratitude to the court for delivering justice, reaffirming her belief in the effectiveness of the judicial system.
In an apparent move to abolish or at least to restrict these traditional ways of administering justice the government has tried to restrict the powers of traditional chiefs by reducing the powers of traditional chiefs in a revised Local Government Act.
Such changes are not welcomed by the traditional chiefs as the following articles describes very well. Between the lines one can read that trial by ordeal is common in Liberia, a conclusion which hardly surprises. After all, the power of the central government is concentrated in the capital Monrovia and – maybe – also in the county capitals, but deep in the interior of Africa’s oldest independent state traditional chiefs rule. This explains their resistance.
Chiefs Vexed with Ban on Trials by Ordeal Ministry of Internal Affairs cites “lack of evidence” in witchcraft cases
Chiefs and Ministry of Internal Affairs officials having a brief meeting on Wednesday, August 7, 2024
Published: August 9, 2024 By: Daily Observer, Liberia
If you thought the idea of “witch-hunting” in Liberia was just a metaphor to describe the ruling party’s alleged attempts to clamp down on and frustrate opposition elements, think again. Now, those who are actually in the business of determining who the actual witches are, have been ordered to stop.
Scores of traditional chiefs and elders attending the Ministry of Internal Affairs National Orientation Workshop are disenchanted over the reduction of their powers in the revised Local Government Act. The chiefs expressed their disappointment over the situation as many of their traditional powers are now transferred to the county’s culture coordinator.
The new regulations restrict the chiefs from practices such as administering sassy wood or conducting trials by ordeal on persons accused of witchcraft.
During a presentation on the topic, Roles of County Council and the National Council of Chiefs, most of the responsibilities of the chiefs were scrapped, as the presenters ordered the chiefs to “stop giving sassy wood or trial by ordeal to anyone accused of being involved in witchcraft activities.
“All Zoe activities and traditional issues will strictly be handled or monitored by the culture coordinator and then make a report to the County Superintendent,” said Assistant Minister Emmanuel Wheinyue, one of the presenters.
The chiefs voiced their frustration at the workshop, highlighting that their roles have been significantly diminished by the recent legislative changes.
Chief James Peh Ssyan of River Gee County explained that since 1847, the roles of chiefs in the country have been immersed, in terms of settling disputes in their respective chiefdoms. Now, he said, the new law is mainly designed to scrap the chiefs of their powers.
“Why do you, the book people, want to trick us, when we were elected by the elders and we used to preside over cases surrounding zoes, witchcraft activity and now you are coming to say we cannot handle matters,” Chief Ssyan asked.
Paramount Chief Domah of Nimba County asked for a description of their (chiefs’) new responsibilities, where witchcraft cases surrounding his district are concerned. The response from the presenter was that, since there is no evidence in witchcraft cases, someone who feels bewitched should go to court with his or her evidence.
Additionally, the revised Local Government Act requires chiefs to report to the district commissioner monthly, emphasizing advisory roles for paramount chiefs instead of adjudicating cases.
Even though the roles and responsibilities of the Chiefs are not spelled out, the Ministry of Internal Affairs asked all chiefs to write a report to the district commissioner every month.
The elimination of traditional practices like sassy wood rituals has sparked concerns among some attendees, who fear an increase in witchcraft activities with the abolition of customary methods.
The workshop concluded with the election of various council officials and preparations for the upcoming election of the National Council of Chiefs.
Meanwhile, day four of the conference climaxed with the election of the superintendent council and city mayor council, respectively.
The superintendents elected Nimba County Supt. Kou Meapeh Gono as Chairperson of the Supt. Council with a three-year term, while Gbarnga City Mayor was elected Chairperson of the Mayors’ Council for a term of two years.
Mr. John Alexander Nyahn Jr. was also elected as head of the County Council Union.
Internal Affairs Minister Francis Nyumalin had a series of banquets, first for the 15 city mayors representing their counties’ capitals and on Wednesday, he prepared another banquet for 45 chiefs who had come to Ganta to participate in the event.
Meanwhile, the election for officials of the National Council of Chiefs is expected to be held on Friday, August 9, 2024.
The event gathered over 350 participants, including government officials and chiefs from across the country. These include 15 superintendents, 15 county administrative officers, 15 development officers, 15 fiscal affairs officers, 15 county council heads, all the 15 service centers’ heads, 45 chiefs, and top-level officials of the Internal Affairs Ministry, among others.
Ex-inmates Ismail Lasisi and Lukman Adeyemi spent 24 years in prison for the ritual killing of a woman they knew nothing about.
The following story is a horror story. The rule of law in Nigeria shows, to say the least, flaws. The two key persons in this article, Ismael Lasisi and Lukman Adeyemi, were arrested and detained in 2000, severely tortured by law enforcers (sic!) and sentenced to death in 2009 – but were released this year, in 2024.
Their painful and harrowing experience teaches us a lesson: to be careful with our judgements and always check facts.
On the positive side: Nigerians have donated N1m to the two former inmates. I sincerely hope that the two wrongfully jailed Nigerians will recover and that they will be able to re-build their lives despite the 24 wasted years. (FVDK)
Some information on Oyo State where it all happened.
Oyo State is located in the South West geopolitical zone of the Federal Republic of Nigeria. The Federal Republic of Nigeria is divided into six geopolitical zones commonly called zones.
Ibadan is Oyo State’s capital and its most populous city, and Nigeria’s third (after Lagos and Kano). It’s population is estimated at close to 4 million people whereas in its metropolitan area an estimated 6 million people live, mainly Yoruba but also Igbo, Hausa, Edo and Ibibio from other parts of Nigeria.
Nigerians donate N1m for ex-inmates wrongfully jailed 24 years over ritual murder
Published: July 28, 2024 By: Enitan Daramola – Punch, Nigeria
Well-meaning Nigerians have donated at least one million naira on behalf of ex-inmates Ismail Lasisi and Lukman Adeyemi, who spent 24 years in prison for the ritual killing of a woman they knew nothing about.
In an emotional interview with The Punch, Lasisi and Adeyemi shared their harrowing experience. They were arrested and detained in August 2000, coerced into confessing to the murder under severe torture by security operatives. They were sentenced to death in 2009 but were miraculously released on June 12, 2024.
Adeyemi, who had housed Lasisi after a fallout with the prime suspects, was arrested with his friend when they visited a police station in Oyo State, following police inquiries about Lasisi.
“In August 2000, after returning home from work with a friend living with me, Ismaila Lasisi, we were told that the Police came to look for Ismaila and he was asked to report himself to the station.
“I immediately decided to follow him to the station, lo and behold I was arrested and detained along with him. I was tortured to the point of death over a crime I knew nothing about, right from the police station. I had a close shave with death over the murder of a woman who was hired by some ex-friends of Ismaila Lasisi to fetch water for them at the construction site. The woman left home in the morning and she never returned home,” Adeyemi told Vanguard.
The ex-inmates credited their release to the Centre for Justice Mercy and Reconciliation (CJMR), led by Pastor Hezekiah Olujobi, who facilitated their exoneration.
In a surprising twist, the herbalist arrested in connection with the murder was later released by the police. But another suspect who was said to be innocent reportedly died under torture.
After seeking assistance to rebuild their lives, Lasisi’s account details were shared on The Punch’s social media pages. Within hours, he received donations totalling at least one million naira.
Lasisi revealed in a chat with one of our correspondents that as of 1:35 p.m. Saturday, they had received over 500,000 naira. By the time of this report, donations had reached one million naira.
“My friend, Lukman, decided to follow me to the police station to prove my innocence,” Lasisi told The Punch. “When we got there, the police detained us. Three days later, some SARS operatives from Abeokuta came to meet us,” Adeyemi chorused.
Lasisi added, “They battered and tied me up like an Ileya festival ram. They placed an iron on my chest and I was in distress. They beat me mercilessly from 4pm to 7pm. They took turns to beat me. I only survived by God’s grace because I could have died…”
Lasisi described how, after being untied but unable to move, he was carried to another room by an unknown person. He was unable to speak and could only stand up four days later, though the interrogation continued.
“Later that night, they untied me but I couldn’t move. I was motionless and an unrecognized person carried me to another room. I could no longer talk. I was able to stand up four days later but the interrogation continued.”
Under intense torture, Lasisi and Adeyemi were forced to falsely confess to the crime to end the brutality, but this only led to their death sentence.
Continuing the story, Adeyemi said, “They tortured someone beside me to death and showed me his corpse, We learnt that the person was also innocent but they tortured him to death.” Lasisi added, “They promised to stop the torture if I confessed to the murder and when I couldn’t take it anymore, I lied against myself to prevent further torture.”
Adeyemi also confessed to the crime he had no part in, due to the relentless torture. “When they wouldn’t stop torturing me, I lied against myself that I was involved in the murder.”
Watch the full video below:
Screenshot – to watch the video, please click here (Please note: original link not working properly)
Changes come slowly, if any, in Liberia. I know this relatively sparsely populated West African country and its 5.5 million people pretty well after following events and developments in this fascinating and sympathetic country since 1975. I have posted earlier on the topic of trial by ordeal, commonly called ‘sassywood trial’ in Liberia, which of course is forbidden, outlawed, but unfortunately persistent in local culture and the minds of superstitious people. See e.g. my post of August 29, 2020, on a woman in neighboring Grand Gedeh County who had died after reportedly taking ‘sassywood’ to clear her from witchcraft accusations.
Nimba County is located in northeastern Liberia and borders French-speaking Guinea and Ivory Coast (at least, the official language, of course the various ethnic groups speak their own languages). It cannot be ruled out, rather it is to be expected, that age-old traditions such as trial by ordeal also occurs in neighboring countries where the same ethnic groups including the Dan, also known as Gio and Mano, live. (FVDK)
Liberia: Trial By Ordeal Reportedly Kills Six In Nimba County
Published: July 24, 2024 By: Jerry T. Myers, FrontPageAfrica
GBLOR DIALAH, Nimba – A woman identified as Golon Kruah, a resident of Dialah Town, reportedly died after consuming a substance given to her by an Ivorian traditional witchdoctor, Gweh Genlaly. The witchdoctor was brought to the town by local citizens to cleanse the area of witchcraft activities.
Gweh Genlaly administered sassywood to the woman after she allegedly confessed to being involved in witchcraft activities that had claimed several lives and caused suffering to others. According to an eyewitness who spoke on condition of anonymity, the sassywood was given to the deceased overnight. She died hours later and was immediately buried before the arrival of security personnel and local district leaders, who were alerted about the incident in the morning.
The Acting Paramount Chief of Gblor Clan, Oksen Troh, said he had earlier warned the witchdoctor and the youth hosting her in the community against administering sassywood. However, they violated his order and went ahead with the ritual overnight.
Mr. Troh explained that his refusal to allow the administration of sassywood was based on instructions from the County Administrative Officer, who had banned trial by ordeal in Liberia. After his objection, the citizens wrote a resolution to Mr. Daniel Zekpeh, the County Administrative Officer, during his visit to the clan. Zekpeh instructed them to give the document to Troh, but it was not given to him due to his strong opposition to sassywood.
Troh said late on Monday night, they brought a document to him to sign, authorizing them to administer the oath to Golon, but he refused. He was shocked to hear that a woman had died in the community after being given sassywood overnight, prompting him to call the police and the district commissioner.
Acting Paramount Chief Troh disclosed that Golon’s death brings the number of people who have died in Gblor Clan after taking an oath from the witchdoctor to six. He clarified that previous incidents were concealed and not reported to the police by the community, and he could not report them because he was not in authority at the time. (italics added by the webmaster FVDK.)
“In the first place, Gweh working here is not a bad thing, but I received an order from my CI [County Inspector] the other time. He told me that I should tell Gweh not to give an oath. She must cut sand, she must arrest witchcraft, she must treat people to get well, but she must not give an oath because the oath she gives can kill somebody, and Liberia law says nobody should kill someone. So Liberia law doesn’t agree with that oath,” Mr. Troh explained in Liberian colloquial.
He said upon learning about the woman’s death, he immediately informed the district commissioner of the incident and was instructed to inform Gweh and her followers to keep the body of the woman until authorities arrived to conduct tests before burial. However, to his surprise, the town hurriedly buried the woman before the district commissioner and the district coroner arrived.
Meanwhile, the ten men who signed the document authorizing Gweh to conduct the sassywood have been invited for questioning.
Trial by ordeal, known as ‘sassywood,’ is banned under national law but is still regarded as a legitimate form of justice by many Liberians. In this ritual, a suspect is subjected to intense pain and judged based on their reaction. Sometimes, a hot metal is used on the person’s leg, if it burns, they are found guilty. Sometimes poisonous liquid is used. If it kills the person, they are judged to be witch.
The UN has repeatedly warned that the practice undermines efforts to improve human rights in Liberia, as the country attempts to recover from 14 years of war.
Many legal specialists and human rights activists argue that the reliance on customs such as trial by ordeal—often harmful and even deadly—is due to the decrepit state of Liberia’s judicial system. They also contend that not enough is being done to restore the sector, which was left in tatters by the war.
In light of the countless reported cases of suspected and proven cases of ritualistic murders in Zimbabwe and of my previous post ‘Staggering number of ritual killings in Zimbabwe‘ of February 5 this year, the cry to take a stand against these ritual killings is not surprising and absolutely justified. I absolutely support this cry. The article was published by The Chronicle, a Zimbabwean online-newspaper, earlier the week.
I wholeheartedly recommend reading the article and fully support he author (authors?) plea.
The article merits widespread distribution and attention. For these reasons I reproduce it on the present site – below – though unfortunately the screenshots I took from the protected original article are not very reader-friendly. The interested reader is advised to use the link to the original article (under ‘Source’ below).
As explained elsewhere, my experience of many years of reading and archiving articles and reposts on ritualistic murders in Africa has taught me that many internet articles disappear in cyberspace after an indefinite periode of time. Hence I decided to copy and store them for the benefit of future researchers and interested readers. Of course, with apologies to the authors and publishers of the articles concerned. That’s why I always include in my posts a link to the original article giving credit to the source. (webmaster FVDK)
A cry from Zimbabwe: Time to take a stand against ritual killings
A shocking report on an innocent girl’s brutal death at the hands of unscrupulous, superstitious and criminal people. The crime took away the life of a young Tanzanian girl with albinism, and was committed in the Kagera region in north-west Tanzania.
Kagera region is bordered to the east by Lake Victoria. The region borders Uganda to the north, Rwanda and Burundi to the west, and the Tanzanian regions Kigoma to the south and Mwanza to the east. The region covers an area of 35,686 km2 and has a registered population of 3 million people according to the 2022 national census.
Unfortunately, Tanzania has a bad reputation as it comes to the treatment of people with albinism including discrimination, violent attacks and brutal murders having the highest number of reported attacks of all African countries. The girl’s murder is yet another example that this scourge has not disappeared or diminished in this East African country.
Meanwhile I commend the authorities for their swift action leading to the arrest of nine individuals suspected of involvement in the killing for ritual purposes of Asimwe Novath. May her soul rest in peace. (FVDK)
Tanzania: Child’s father, priest arrested in ritual killing of girl with albinism
Screenshot – for illustration purposes, see the original article
Published: June 20, 2024 By: The Citizen – NTV Kenya
Police Force has successfully apprehended nine individuals, including an Assistant Parish Priest and the biological father of Asimwe Novath, who are suspected of being involved in the murder of the child with albinism.
The child was abducted from her mother on May 30, 2024, in Bulamula village, Muleba District, Kagera region, and her body was found on June 17, 2024, in Makongora village, missing some of its parts.
A statement released by Police Spokesperson DCP David Misime explained that following the incident, the Police Force, in collaboration with concerned citizens who detest such inhumane acts, launched an intensive manhunt from May 31, 2024, until the night of June 19, 2024.
During this period, nine suspects were arrested with body parts believed to belong to Asimwe Novath, which were found stored in plastic bags as they sought a buyer.
The arrested suspects, who detailed their involvement in this incident, include the child’s biological father, Novart Venant, Desideli Evarist, a traditional healer residing in Nyakahama, and Elipidius Rwegoshora, the Assistant Parish Priest of Bugandika Parish.
Rwegoshora is alleged to have approached and convinced the child’s father to engage in the trade of human body parts.
He is also accused of finding the traditional healer and covering all the related costs.
Other suspects include Dastan Kaiza from Bushagara, Faswiru Athuman from Nyakahama, Gozibert Alkadi from Nyakahama Kamachumu, Rwenyagira Burkadi from Nyakahama Kamachumu, Ramadhani Selestine from Kamachumu, and Nurduni Hamada from Kamachumu.
The Police Force has issued a stern warning to individuals who indulge in superstitious beliefs, including fortune-telling, and persuade each other that they can attain wealth through such means, urging them to abandon these practices.
Below I present a cry for justice and an urgent appeal voiced by the Editorial Board of the Nigerian Tribune, a leading Nigerian newspaper, to stop the nefarious trade in human parts, related organ harvesting and inhumane criminal activities commonly referred to as ‘money rituals’ in Africa’s most populous country. The authors of the Editorial call for immediate government action to stop these heinous practices and to apprehend and punish the culprits.
Previous posts on the present site related to the widespread occurrence of ‘money rituals’ in Nigeria underscore the importance of this cry for justice and urgent appeal to the highest Nigerian authorities to take immediate action. (FVDK).
That human skulls merchant
Published: June 19, 2024 By: Editorial – The Nigerian Tribune
IT seems that the criminals who trade in human flesh are intent on continuing their ruinous trade even in the face of social disapproval, and will never mend. That is why they must always be subjected to the wrath of the law. Hardly does a month go by without some story about ritual killing or related activities in the country. Just last week, one Yusuf Adinoyi, a suspected ritualist, was arrested with eight human skulls by security agents at Isua Akoko, in the Akoko South-East LGA of Ondo State. Adenoyin, 37, was arrested at one of the checkpoints between the Isua and Epinmi in a Nissan car en route Akure to Osogbo. He was in a vehicle with four other passengers when the personnel attached to the Police Safer Highway Patrol intercepted them on the road.
The Ondo State Commissioner of Police, Abayomi Oladipo, confirmed the suspect’s arrest in a statement. According to him: “Upon interrogation, Adinoyi, 37, confessed to being the owner of the skulls and explained that he was delivering them to a herbalist named Opeifa in the Oke-Onitea area of Osogbo. He equally mentioned other customers he usually supplies human skulls to include one Almonso, who lives at Oke-Onitea, Osogbo, Alfaa Agba who lives at Oke Onitea, and also Oshoyemi who resides around the Oja Oba area. The suspect further confessed that the human skulls were usually handed over to him by one Imaila living at Oboroke in Okene, and that each head is sold for between N30,000 and N35,000.” The police chief added that the suspect would be transferred to the State Criminal Investigation Department (SCID) unit in Akure with his case file for further investigations.
It is a shame that some people not only violate the dead, other people’s treasured bodies and memories, but also kill people to harvest their organs for sale, treating them like cattle. In most cases, these dead bodies are used in demonic money-making rituals, but the absurdity of the trade and practice is underlined by the fact that to date, no one has come out to tell the Nigerian public that he is a ritualist, as the traders in human flesh are called. The government must deploy every asset at its disposal, including public enlightenment campaigns, against this pernicious trade which casts the country and its people in extremely bad light. This nonsense must stop. As we have said it many times, no ritualist is on Forbes’ list of billionaires. The wealthiest people in this world have legitimate businesses; they saw a need, keyed into it, and provided services to meet that need, reaping bountiful rewards from their investment in social research. The idea that dead human flesh could somehow conjure certain spirits that will bring wealth to those subscribed to such dark practices is not only absurd but patently illogical. Are the spirits alleged to be behind such practices supposed to replace government mints, printing money from their mystical spaces and modelling them after the national currency, or do they steal other people’s money from the vault of banks, perhaps even the Central Bank of Nigeria (CBN), then bring such monies to those who have summoned them? Even if such a practice was real, which is vehemently denied, how does it square with the ancient, timeless wisdom that hard work—legitimate, socially sanctioned labour— is the route to wealth?
It is no coincidence that the apprehended ritualists easily show themselves to be extremely selfish, nihilistic and narcissistic. For instance, the suspect in the current story was reported to have claimed that he sold skulls in order to cater to his mother’s health. But this is a lame excuse if it even qualifies as one. Just how do you divest other people of their body parts in order to make your own mother keep hers in good shape? If every Nigerian whose mother took ill decided on his own course of action, how would the society look? Was engaging in crime the only route to addressing his mother’s health challenge? How about engaging in honest, decent labour? And now that he is in the clutches of the law, how will he ensure his mother’s wellbeing?
Yusuf’s arrest confirms, yet again, the prevalence of ritualistic engagements across the country as the platform for wealth enhancement as if killing people had ever resulted in real riches. The society has a lot of work to do to dissuade people from this unfortunate and ridiculous mindset that could only have resulted from the perversions attributable to poverty in the land. Wealth, we reiterate, ordinarily comes from productive engagements, hardwork and commitment and not the infantile engagement with occult manipulations. Given that this unfortunate engagement with rituals often comes with the sadistic killing of other human beings, there is a crucial need to strengthen the capacity of the government to apprehend those involved for necessary and appropriate punishment. In the present instance, that would include conducting thorough investigations to expose all those associated with Adinoyi in the nefarious business and ensuring that they are all adequately punished in accordance with the laws of the land.
“Perhaps it is time to debate whether there are situations that require the death penalty” – says Miriam Wangadya, chairperson Human Rights Commission Uganda.
The chairperson of the Human Rights Commission Uganda, Miriam Wangadya, is devastated and despairing. The gruesome ritualistic killing of innocent victims often young children is heartbreaking, she says. The mutilated bodies found are disgusting witnesses of a violent death.
She cites a number of well-known recent ritual murder cases including the ritual murder of a four-year old girl in Jinja district in 2021 and the ritualistic murder of two young girls, sisters, by their mother, also in Jinja district in 2023. Statistics release by Uganda National Police indicate that ritualistic sacrifices are on a steady increase from 22 cases in 2019, to 45 in 2020, to 46 in 2021 and 72 in 2022.
The chair of the Human Rights Commission Uganda makes a plea for harsher punishment.
Since Uganda observes a moratorium on the death penalty she suggests to have a national debate whether indeed there are situations which require the death penalty. The law must take its full force, she argues, and murderers who kill innocent and helpless children deserve the capital punishment. Punishment should match the crime. A stern message is to be sent out that murder in al its forms is totally unacceptable and is met with the strongest deterrent, she insists.
But will the capital punishment, ‘an eye for an eye’, really act as a deterrent for the greedy and ruthless criminals who are willing to sacrifice the life of a human being for more money, power, or prestige? (FVDK)
Murderers of innocent children deserve harsher punishment
Reports on ritual murders in Burkina Faso are scarce but this does not imply that this West African country is spared these gruesome crimes. In the past I’ve posted a few articles on the grim fate of persons with albinism in this country and on the belief in witchcraft and superstition in this landlocked country in the Sahel zone of the African continent.
On April 1 a gruesome crime took place in the capital Ouagadougou, in the neighborhood of Rayongo. A three-year old boy, David Ouédraogo, was unscrupulously murdered; it all looked like a ritual murder. The angry crowd attacked and killed two suspects, allegedly foreigners, a third suspect had more luck and was handed over to the police.
The mother of David, Sarata Ouédraogo, a woman in her thirties, is devastated and beyond consolation. She shares her ordeal with a reporter of Omega Medias – clicking the following link will give access to her sad story. (FVDK)
Screenshot – Sarata Ouédraogo, mother of David, tells her story – to listen to her click here (in French)
Meurtre d’un enfant de 3 ans à Rayongo : Sur la piste d’un crime rituel
Three-year old child murdered in Rayongo-Ouagadougou – mob justice leads to death of two of three suspected ritual murderers
Published: April 4, 2024 By: Charles Dah – Omega Medias, Burkina Faso
Les habitants de rayongo, quartier de la ville de Ouagadougou ont été frappés de stupeur ce lundi 1er avril 2024. La cause, un enfant de 3 ans a été violemment tué. Ses bourreaux seraient trois hommes de nationalité étrangère dont le comportement suspect a attiré l’attention des habitants du quartier. Courroucés, ces derniers finiront par lyncher à mort deux des trois suspects, le troisième quant à lui a été remis aux forces de l’ordre. L’émotion était toujours vive à notre passage, trois jours après le drame et la mère demeure inconsolable.
72 heures après la survenue de l’indicible fait macabre, nous voici sur les lieux du drame. Assis sous un dattier, un groupuscule d’hommes devise à deux pas du domicile familial des Ouedraogo. Touchée par la perte d’un des leurs, un enfant de 3 ans, la famille reçoit les condoléances des habitants du quartier et de ceux venus d’ailleurs. Sur place, l’émotion est vive.
Un peu plus loin, à l’intérieur de la cour, des femmes sont installées. Sur leurs visages se lisent stupeur et désarroi. Par moments, des sanglots montent du groupe, des pleurs dûs à la douleur de la perte brutale et violente du petit David, égorgé par ses bourreaux.
Après échange avec la famille, l’on nous conduit sur la scène du crime située à deux cents mètres du domicile des Ouédraogo.
Sur place, une odeur fétide flotte dans l’air. A l’intérieur de la maison où l’enfant a été tué, du sang, depuis coagulé, recueilli dans des calebasses et des Canaris. C’est un décor macabre qui a tout d’un crime rituel digne des films d’horreur les plus glaçants. Tout porte à croire que ce sang contenu dans les calebasses est celui de la victime, l’enfant de 3 ans.
Encore effondrée, Sarata Ouédraogo, mère du petit David, la trentaine révolue, yeux rouges, est assise au milieu d’un groupe de dames sur une natte. Visiblement affaiblie par la triste nouvelle, elle s’appuie contre un mur de la maison pour se tenir debout afin de nous expliquer son calvaire. C’est une mère abattue, que nous avons rencontrée ce mercredi 3 avril. Elle n’arrive toujours pas à croire comment des personnes qui vivaient dans la même cour qu’elle aient pu commettre un acte aussi ignoble, égorger son enfant. << Est-ce qu’ils peuvent me faire ça ? On est dans la même maison, c’est moi-même qui prépare et puis vous mangez. Tout ce qu’ils veulent, ils viennent me demander et je leur donne. Jusqu’à ce qu’ils m’appellent maman.>> nous relate la jeune mère entre deux sanglots.
Dame Ouédraogo a été séparée de son fils à jamais. De terribles adieux que la famille Ouédraogo et les habitants du quartier Rayongo digèrent difficilement.
Les faits remontent au lundi 1er avril. En partance au marché la mère de David le laisse à la maison sous la surveillance de la grande sœur de ce dernier. A son retour du marché, plus de David. Malgré de rapides recherches dans le voisinage, pas de nouvelles. Sarata Ouedraogo va questionner un de ses voisins de nationalité étrangère pour savoir s’il a aperçu l’enfant, l’homme lui répond que l’enfant était avec lui il y a à peine 3 minutes. Une réponse qui va semer un doute profond.
Comble de la malice, ledit voisin va même rejoindre un groupe d’habitants, pour poursuivre les recherches, avec probablement pour objectif de donner du temps à ses acolytes pour se débarrasser du corps de l’enfant. Mais, l’instinct maternel de dame Ouedraogo fini par prendre le dessus. Elle lance au voisin<< Mon enfant est ici (dans la maison du voisin, NDLR). Mon enfant n’est pas ailleurs. Mon enfant est ici. (…) Moi-même je sens que l’enfant est ici.(…) Ce que je sais seulement, c’est que mon enfant est toujours dans cette maison >>. Sarata Ouedraogo nous explique avoir insisté et persisté. Puis elle décide de faire le pied de grue devant la porte de ceux qu’elle soupçonne être à l’origine de la disparition du petit David.
Pendant ce temps, la mobilisation des habitants pour retrouver l’enfant prend de l’ampleur. Il faudra attendre vers 22h, pour enfin savoir ce qui s’est passé et cela grâce à la contribution d’un homme de tenue arrivé sur place.
<< Quand ils (les habitants du quartier, NDLR) sont partis maintenant, il (le voisin présumé coupable, NDLR) voulait fuir. Le gars (l’homme de tenue, Ndlr) est tourné derrière (à l’arrière de la maison, Ndlr). Il voit quelque chose qui est attaché déposé. Il a voulu soulever, c’est lourd. Djahh c’est mon enfant qui est dedans.>> Ajoute Sarata qui s’effondre en larmes avant de poursuivre <<C’est déjà gâté. Ils ont déjà tué l’enfant.>>.
Les présumés auteurs du crime rituel seront lynchés sur le champ par une foule en colère seul l’un des trois sera remis aux forces de l’ordre arrivées plus tard sur les lieux.
<< C’est une grande tristesse pour nous les membres de la famille. Même si tu es étranger à l’enfant, être témoin de ce drame et tu n’es attristé, tu auras menti.(…) Moi quand j’étais arrivé sur les lieux du drame, j’étais dépassé, car tu mets au monde un enfant et l’élève jusqu’à cet âge et quelqu’un l’egorge comme un poulet, vraiment c’est une perte, une énorme perte>> lâche Sambo Ouedraogo, oncle de la victime.
Le corps sans vie du petit David, ceux de deux des présumés auteurs du meurtre et leur complice rescapé ont été amenés par les forces de l’ordre après les constatations d’usage.
La mère du petit David, en état de choc reste inconsolable. A Rayongo, les habitants sont eux, toujours plongés dans la stupeur.
This post is about harmful widowhood practices and belief in witchcraft. It’s not about a ritual murder.
It all happened in Umunankwo, a village in the Ogbaru Local Government Area of Anambra State, in south-east Nigeria. The story goes back to April last year, when three brothers chased and banished their widowed sister, a 53-year old mother of two children, from the community accusing her of being a witch. The incident was filmed and went viral. Subsequently, the three men were arrested. For briefness sake I may refer to the second and third articles below.
The incident drew once more attention to existing harmful widowhood practices and the plight of women in Anambra State in general.
Moreover, also in Anambra State the belief in the power of supernatural forces exist, though it is unknown at which scale. Related superstitious practices may go hand-in-hand with ritualistic killings (‘money rituals’) and trafficking in human organs which unfortunately also occur in this state in South-East Nigeria. See my February 19, 2023 post ‘Anambra State Police Officers in alleged ritual killing, organ harvesting ring arrested‘.
Anambra State is located in the South East geopolitical zone of the Federal Republic of Nigeria. The Federal Republic of Nigeria is divided into six geopolitical zones commonly called zones.
Nigeria’s six geopolitical zones
Anambra State is an inland state and one of Nigeria’s smallest states with a surface area of only 4,844 km2 (only Lagos State is smaller). Anambra ranks number 14 by population with an estimated population of 8 – 10 million people (2024), most of them christians though traditional beliefs continue to exist. The majority of the population belong to the Igbo ethnic group (in the 1960s, Anambra State was part of the failed secessionist Republic of Biafra). The region nowadays known as Anambra State has a a rich cultural history.
I already mentioned a prime reason to post this item, the existence of harmful widowhood practices, another major reason is the wish to draw attention to local initiatives and organizations to end these outdated and cruel practices which in fact represent human rights violations.
In this context I wish to mention the commendable work of the organization Advocacy for Alleged Witches, an interventionist group leading campaigns to end witch persecution in Africa. The organization’s Director is the well-known Leo Igbe, more than once mentioned on the present site. His work cannot be overrated and I wish to congratulate him once more with his work and achievements.
Last but not least I wish to congratulate Genevieve Osakwe, the Magistrate of the Children, Sexual and Gender-Based Violence Court, in Awka, the state capital, and the Commissioner for Women and Social Welfare in the state, Ify Obinabo, for their swift actions.
Thanks to them the perpetrators of the crime are being prosecuted and the victim, Nneka Uzor, can now start a new life in a new apartment. (webmaster FVDK)
Anambra State, Nigeria: widow initially banished over alleged witchcraft gets new apartment
The widow, Nneka Uzor, a 54-year-old mother of two, was banished by her three brothers from Umunankwo Community in Ogbaru Local Government Area of the south-east state on 30 April 2023.
Map of Anambra State
Published: February 25, 2024 By: Chinagorom Ugwu – Premium Times Nigeria
A widow in Anambra State, who recently returned to her community after she was banished for allegedly being a witch, has gotten a new apartment.
The woman, Nneka Uzor, a 54-year-old mother of two, was banished by her three brothers from Umunankwo Community in Ogbaru Local Government Area of the south-east state on 30 April 2023.
PREMIUM TIMES, last year, reported (see below – webmaster FVDK) how the widow was spotted in a video clip being led out of the Umunankwo by the community members who hurled abuses at her while two masquerades flogged her.
The three brothers —- Lazarus Uzor, Anozie Uzor and Valentine Okwuosa —- were later arrested and arraigned before the Children, Sexual and Gender-Based Violence Court in Awka.
The arrest and arraignment of the suspects were facilitated by the Commissioner for Women and Social Welfare in the state, Ify Obinabo, who promised to ensure that the woman was reunited with the community.
This newspaper also reported that Mrs Uzor, the banished widow, returnedto the community in January and reconciled with the villagers, following the commissioner’s intervention and the traditional ruler of the community, Fidelis Nsofor.
New apartment
Mrs Uzor has now gotten a self-contained apartment through the assistance of Advocacy for Alleged Witches, an interventionist group leading campaigns to end witch persecution in Africa.
The Director of the group, Leo Igwe, told PREMIUM TIMES on Saturday that the group decided to help Mrs Uzor after they learnt that the widow had been staying with a relative after her return to the community.
“We found out that while she returned to the community, she had no money, no apartment; her business had collapsed. Nothing. She was almost displaced,” Mr Igwe said, recalling that the widow also made the request when the group reached out to her.
“So, we raised some money and we sent it to her to rent an apartment,” he said.
The group director commended PREMIUM TIMES, saying it was the paper’s report that made them aware of the widow’s travail.
Joy overflow
Mrs Uzor expressed joy while she shared a video clip of the new apartment with the group director.
“You people have met me in my point of need,” she said in the three-minute video clip, almost shedding tears of joy.
“This is wonderful,” the widow exclaimed as she showed the inner part of the apartment.
“So, at last, I can boast of saying this is my own.”
She asked God to bless members of the group who secured the apartment for her.
Widow banished over alleged witchcraft returns to community
The woman, a 54-year-old mother of two, was banished by her three brothers from Umunankwo Community in Ogbaru Local Government Area of Anambra State.
Published: January 23, 2024 By: Chinagorom Ugwu – Premium Times Nigeria
A widow in Anambra State, who was banished for allegedly being a witch, has been reunited with her community.
The woman, Nneka Uzor, a 54-year-old mother of two, was banished by her three brothers from Umunankwo Community in Ogbaru Local Government Area of the south-east state on 30 April 2023.
PREMIUM TIMES, last year, reported how the widow was spotted in a video clip being led out of the Umunankwo by the community members who hurled abuses at her while two masquerades flogged her.
In the clip, the people, who were heard accusing Mrs Uzor of poisoning the community’s food and refusing to go for appeasement, led the woman to a road junction where they pronounced her banished from the community.
At the time they pronounced her banished, the widow had collapsed in the middle of a road, apparently due to fatigue.
The three brothers – Lazarus Uzor, Anozie Uzor and Valentine Okwuosa – were later arrested and arraigned before the Children, Sexual and Gender-Based Violence Court in Awka.
The arrest and arraignment of the suspects were facilitated by the Commissioner for Women and Social Welfare in the state, Ify Obinabo, who promised to ensure that the woman was reunited with the community.
Reunion
Mrs Uzor, the banished widow, has been reconciled to the villagers and brought back to the community, according to a statement on Monday by Chidinma Ikeanyionwu, a media aide to the commissioner.
Ms Ikeanyionwu said the reconciliation took place at the palace of the traditional ruler of Umunankwo, Fidelis Nsofor.
She said the commissioner, heads of men and women groups in the community, community leaders and the suspects, among others, attended the event.
The statement indicated that following the traditional ruler’s directive, community members gathered at the junction, where they had earlier banished the widow, to bring her back.
Masquerades also accompanied her back to the community.
Brothers label their widowed sister witch, banish her from community
The victim is a mother of two .
Published: May 22, 2023 By; Chinagorom Ugwu – Premium Times Nigeria
Three people have banished their widowed sister from their community for allegedly being a witch.
The incident happened on 30 April in Umunankwo, a community in Ogbaru Local Government Area of Anambra State, south-east Nigeria.
Chidinma Ikeanyionwu, a media aide to the Commissioner for Women and Social Welfare in the state, Ify Obinabo, disclosed this in a statement on Monday.
The widow, Nneka Uzor is a 53-year-old mother of two. She is also a caterer.
Ms Ikeanyionwu gave the names of the suspects as Lazarus Uzor, Anozie Uzor and Valentine Okwuosa.
She said the suspects’ arrest was facilitated by the commissioner, Mrs Obinabo, after a video clip showing the widow being abused and banished from the community went viral on social media.
Viral video
In the clip, seen by PREMIUM TIMES earlier this month, the widow was spotted being led out of the community by members of the community and two masquerades.
As she walked, the community members hurled abuses on her, while the two masquerades flogged her.
“On this day, Nneka (Uzor) committed an atrocity. She poisoned the food of the community, and she refused to go for appeasement. On that purpose, masquerades have arisen to say a final goodbye to Nneka to the boundary of no return,” a voice was in the background of the video was heard saying.
“Nneka, you shall not come back again (to the community). You have been ostracised. Today, marks her last day (in the community). The masquerade has ostracised her,” the voice added.
Apparently exhausted and weak, the widow collapsed in the middle of a road and the people abandoned her there.
Arraignment
Ms Ikeanyionwu said the suspects were later arrested and arraigned before the Children, Sexual and Gender-Based Violence Court, in Awka.
The statement was silent on the details of the charges against the suspects.
When the charges were read and interpreted to the defendants, they pleaded not guilty of the charges, she said.
Ruling on bail application by the suspects, the Magistrate, Genevieve Osakwe, held that the matter was a bailable offence.
Ms Osakwe, consequently, granted them bail in the sum of N700, 000, but demanded that the suspects should provide the traditional ruler of the Umunankwo Community, the parish priest of the community’s Catholic Church or the president-general of the community as sureties.
In her reaction, the commissioner, Mrs Obinabo, expressed satisfaction with the decision of the court, Ms Ikeanyionwu said.
The commissioner assured that she would get justice for the widow and other widows in the state who are going through such ill-treatment.
She warned residents of the state to desist from any form of harmful traditional practices against widows, pointing out that Anambra State Government has zero tolerance for such “inhumane acts.”
Banished widow speaks
Mrs Uzor told the commissioner that she began living in her parents’ house in the community nine years ago after she lost her husband.
The widow regretted that her brothers and other family members had been abusing her since she began living with them in their parents’ house.
On the issue of being banished from the community, she narrated that someone had died in the community and that on the day of the person’s burial, she was invited like others, which made her pass a night there.
She said she was surprised that her brothers and other family members woke her up the next morning at about 5:30 a.m. with the masquerades and subsequently chased her out of the community.
Nkiru Uzor, a sister to the widow, alleged that it was one of the suspects, Lazarus, the immediate past president-general of the community, that instigated the banishment while Nnamdi, another suspect, coordinated the act and also filmed the incident.
