Liberia: traditional chiefs vexed with ban on trials by ordeal

I recently posted an article on trial by ordeal in Liberia (‘sassywood trial’) which had cost six innocent people their lives, see my July 25 post Trial by ordeal reportedly kills six in Nimba County, Liberia.

In an apparent move to abolish or at least to restrict these traditional ways of administering justice the government has tried to restrict the powers of traditional chiefs by reducing the powers of traditional chiefs in a revised Local Government Act.

Such changes are not welcomed by the traditional chiefs as the following articles describes very well. Between the lines one can read that trial by ordeal is common in Liberia, a conclusion which hardly surprises. After all, the power of the central government is concentrated in the capital Monrovia and – maybe – also in the county capitals, but deep in the interior of Africa’s oldest independent state traditional chiefs rule. This explains their resistance.

Chiefs Vexed with Ban on Trials by Ordeal
Ministry of Internal Affairs cites “lack of evidence” in witchcraft cases

Chiefs and Ministry of Internal Affairs officials having a brief meeting on Wednesday, August 7, 2024

Published: August 9, 2024
By: Daily Observer, Liberia

If you thought the idea of “witch-hunting” in Liberia was just a metaphor to describe the ruling party’s alleged attempts to clamp down on and frustrate opposition elements, think again. Now, those who are actually in the business of determining who the actual witches are, have been ordered to stop. 

Scores of traditional chiefs and elders attending the Ministry of Internal Affairs National Orientation Workshop are disenchanted over the reduction of their powers in the revised Local Government Act. The chiefs expressed their disappointment over the situation as many of their traditional powers are now transferred to the county’s culture coordinator.

The new regulations restrict the chiefs from practices such as administering sassy wood or conducting trials by ordeal on persons accused of witchcraft.

During a presentation on the topic, Roles of County Council and the National Council of Chiefs, most of the responsibilities of the chiefs were scrapped, as the presenters ordered the chiefs to “stop giving sassy wood or trial by ordeal to anyone accused of being involved in witchcraft activities.

“All Zoe activities and traditional issues will strictly be handled or monitored by the culture coordinator and then make a report to the County Superintendent,” said Assistant Minister Emmanuel Wheinyue, one of the presenters.

The chiefs voiced their frustration at the workshop, highlighting that their roles have been significantly diminished by the recent legislative changes.

Chief James Peh Ssyan of River Gee County explained that since 1847, the roles of chiefs in the country have been immersed, in terms of settling disputes in their respective chiefdoms. Now, he said, the new law is mainly designed to scrap the chiefs of their powers.

“Why do you, the book people, want to trick us, when we were elected by the elders and we used to preside over cases surrounding zoes, witchcraft activity and now you are coming to say we cannot handle matters,” Chief Ssyan asked.

Paramount Chief Domah of Nimba County asked for a description of their (chiefs’) new responsibilities, where witchcraft cases surrounding his district are concerned. The response from the presenter was that, since there is no evidence in witchcraft cases, someone who feels bewitched should go to court with his or her evidence.

Additionally, the revised Local Government Act requires chiefs to report to the district commissioner monthly, emphasizing advisory roles for paramount chiefs instead of adjudicating cases.

Even though the roles and responsibilities of the Chiefs are not spelled out, the Ministry of Internal Affairs asked all chiefs to write a report to the district commissioner every month.

The elimination of traditional practices like sassy wood rituals has sparked concerns among some attendees, who fear an increase in witchcraft activities with the abolition of customary methods.

The workshop concluded with the election of various council officials and preparations for the upcoming election of the National Council of Chiefs.

Meanwhile, day four of the conference climaxed with the election of the superintendent council and city mayor council, respectively.

The superintendents elected Nimba County Supt. Kou Meapeh Gono as Chairperson of the Supt. Council with a three-year term, while Gbarnga City Mayor was elected Chairperson of the Mayors’ Council for a term of two years.

 Mr. John Alexander Nyahn Jr. was also elected as head of the County Council Union.

Internal Affairs Minister Francis Nyumalin had a series of banquets, first for the 15 city mayors representing their counties’ capitals and on Wednesday, he prepared another banquet for 45 chiefs who had come to Ganta to participate in the event.

Meanwhile, the election for officials of the National Council of Chiefs is expected to be held on Friday, August 9, 2024.

The event gathered over 350 participants, including government officials and chiefs from across the country. These include 15 superintendents, 15 county administrative officers, 15 development officers, 15 fiscal affairs officers, 15 county council heads, all the 15 service centers’ heads, 45 chiefs, and top-level officials of the Internal Affairs Ministry, among others.

Source: Chiefs Vexed with Ban on Trials by Ordeal

A Liberian shares his sad experience with his tribe’s secret society risking the death penalty

The existence of secret societies in Liberia is no news. It is rare, however, that people openly talk about secret societies. Everyone knows in Liberia that talking ‘too much’ about secret societies, their members or the incidents happening carries the death penalty.

For this reason the following story is interesting. While reading the article one is tempted to take Alexander Tarley’s confession with a grain of salt since his story also raises a number of questions. Moreover, the text is not always clear due to typos or the author’s mastery of the English language. Nonetheless I’ve decided to include his testimony about secret societies and their power in Liberia as it demonstrates the existence and power of traditional beliefs in this West African country, still in the third millennium.

It is not known to which secret society the speaker refers, but he mentions a Putu village named Jarwodee (presumably a village in the Putu Range, in Grand Gedeh) which makes it likely that his family is Krahn.

From other sources we learn more – though not everything – about the village of Jarwodee, the Putu Range (rich in iron ore, unexploited), the Krahn people (highly recommended source of information!) and Grand Gedeh County.

In this remote part of eastern Liberia traditional life and the modern world meet, but many mysteries and secrets including secret societies remain.

Put mountains, Grand Gedeh County, Liberia

As soon as I wil lhave found out more about Alexander Tarley’s story I will report my findings here. For the time being I just want to share his story with you.
(webmaster FVDK)

A Liberian, Alexander Tarley Explains His Sad Story About ‘Secret Society’

Frontpage GNN News Liberia, January 16, 2024

Published: January 16, 2024
By: GNN, Liberia

Since my childhood, my grandfather had always said I will be the head of the secret society in my village putu Jarwodee. My grandfather was the Zoe (head of the secret society) my parents told me to avoid my grandfather whenever him come to Monrovia to visit.

When I asked my parents why my grandfather targeting me not my siblings.my dad told me it’s because I am named after my grandfather (Alexander Tarley) my grandfather would offer come to Monrovia where I grew up to get me. December 15, 2023 my grandfather died. It was a mixed feeling (happy and sad).

I was resolved that I am now safe, on December 19, 2023. The fourth day which is a traditional ritual to bury a high priest on the Fourth day after his deaf. Free from the verbal threats of killing me if I do not comply with my grandfather wish, I was happy that the consistent intimidation and physical harassment from my grandfather was over.

December 17, 2023, my family and I travel from held on Tuesday December 19, at the funeral (grave site) all the women were asked to leave.one of the women walk up to me and told me to leave immediately or else I will be initiated or killed if I refuse, fear grasp me and I came up with a escape plan. i asked the same lady to trick the Zoe’s by asking them to allow me give her water from my vehicle, they agree and allow me to walk to my vehicle.

We urgently got in the vehicle and escape from the grave site. I was terrified when that some people believed were chasing  drove excessively and a man on the bike and I screened help, the bike rider tricked those following us we took off our shirts and  droved to Buchanan.

While in Buchanan, some guys guys broke into my house and took away my money and other important items, my neighbor called my wife and told her that our house was broken into they were calling my name and making terrible statement to killed me two days later January 3, 2023 I left Liberia for Canada

Source: A Liberian, Alexander Tarley Explains His Sad Story About ‘Secret Society’

Language and ethnic groups in Liberia. Source: ‘Liberia: From the Love of Liberty to Paradise Lost‘ by Fred van der Kraaij (African Studies Centre Leiden, 2015) Available in open access.

Liberia: “We’ll Continue the Sande Bush Practice of Our Ancestors” – Zoes in Margibi Vow

The following article contains two interesting aspects to which I would like to draw the readers’ attention.

First, I was struck by the public declaration of Chief Zoe, Ma Wrote Musa, to continue certain traditional practices of the ancestors, including the practicing of FGM, female genital mutilation. My interpretation of these remarks is that traditional values and behavior are still undisputed in Liberia, at least at the highest level.

Secondly, almost causal the Chief Zoe mentions ritual killings. Shocking, it’s a public acknowledgement that these age-old practices still occur in this West African country. I found it shocking – which it is not really, in the sense that everyone in Liberia knows of the existence of these crimes, based on greed, superstition and the disrespect of the rule of law and of the human rights of the victims – including the government. (FVDK)

Liberia: “We’ll Continue the Sande Bush Practice of Our Ancestors” – Zoes in Margibi Vow

“We will continue the Sande Bush practice of our ancestors in Liberia. We inherited this practice, and in no way, we are willing to end it. And, if the government and others want to force us, we will traditionally resist. If they want us to leave our ancestors’ practice, let them be equally prepared to let go other practices such as same-sex, the UBF, the Free Masons and ritualistic killings, etc,” said Chief Zoe, Ma Wroto Musa.

Published: August 30, 2022
By: Mae Azango – Front Page Africa

MONROVIA – Hundreds of Liberian school-aged girls and young women stand the risks of being initiated into the Sande Society, also known as the bush school, because, traditional leaders of Margibi County pledged to continue their ancestors’ traditional heritage. 

Chief Zoe, Ma Wroto Musa, Chief Samuel Kollie and other traditional leaders in Weala Margibi County vowed to continue Sande activities admit the three-year suspension on the practice.

“We will continue the Sande Bush practice of our ancestors in Liberia. We inherited this practice, and in no way, we are willing to end it. And, if the government and others want to force us, we will traditionally resist. If they want us to leave our ancestors’ practice, let them be equally prepared to let go other practices such as same-sex, the UBF, the Free Masons and ritualistic killings, etc,” said Chief Zoe, Ma Wroto Musa. 

Speaking in Weala Margibi County, during a recent town hall in meeting, organized by HeForShe Crusaders Liberia, the West Point Women for Health and Development Organization and Community Healthcare Initiative, the zoes, along with over 20 traditional leaders, said even though they are knowledgeable of the three years suspension on FGM activity in Liberia, but they will continue until same-sex and UBF is abolished as well. 

During the ongoing dialogue, in affirmation of their support, all the invited traditional participants raised their hands in support of FGM continuation in Liberia. 

The Ministry of Internal Affairs, which is the umbrella entity responsible for regulations of all traditional affairs, is unaware of the violation by many traditional leaders. When contacted regarding the wave of FGM activities going on after the three-year ban placed on the practice, Assistant Minister for Culture and Customs, Joseph B. Jangar, said he is surprised and shock at the same time such activities but promised to follow up with superintendents of the various counties that are said to be violating the three-year moratorium. 

“The zoes and traditional leaders are all aware of the three-year suspension and not one of those zoes operating the bush schools will be able to show you any certificate from the Ministry of Internal Affairs because we are aware of the ban,” said Minister Jangar. 

It can be recalled that in late February 2022, Chief Zanzan Karwor, Chairman of the National Traditional Council of Liberia, announced a three-year suspension of the practice of female genital mutilation in Liberia. The three-year ban which started with immediate effect came amidst campaigns by human rights groups for a total ban on the practice. But it seems since the declaration was made, many traditional leaders are openly violating the ban. 

“FGM/C is not only a human rights violation, but undermines the peace and security of each and every female. Access to bodily autonomy is a right to every woman, end FGM and its not cultural but harmful suppression,” Saye Tamba F. Johnson, National HeForShe Crusaders Liberia. Johnson said Margibi County is the second county that has challenged the three-year suspension of FGM. The first was Grand Cape Mount in February of 2022. However, Lofa, Gborpolu, Grand Bassa, Bong, Montesrrado and Rivercess Counties are reportedly still carrying out the act, too. 

According to this newspaper’s Nimba County Correspondent, two zoes in that county paid dearly for disobedience to the three-year ban when they were arrested in Sanniquellie, Nimba County, for forcing over 8000 school-going aged girls into the Sande Bush. The girls, who had gone to prepare for 2022/2023 school year, were all captured and forced into the Bush School by the two traditional leaders. And the report added that the practices are presently taking place in the 19 administrative districts in Nimba County.

HeForShe Crusaders Liberia, Lofa County Coordinator Boakai Yamah reported on the increase of FGM activities and listed towns and villages that are carrying out the practice during the three-year suspension. 

“I reported earlier from Lofa County, on the increase in the numbers of Sande Bushes in operation across the county. Here are the names and locations where Sande Bush activities are ongoing.

1. Gbordu Town, Kpalakollie Clan, Tangia Administrative District, Foya 

2. Lawalazu Town, Lower Workor Clan, Voinjama District 

3. Zawoadamai Town, Lower Workor Clan, Voinjama District 

4. Borgondu Town, Quardu Gboni District 

5. Korlelar Town, Quardu Gboni District 

6. Kamolahun Town, Ngolahun Clan, Lukambeh District 

7. Manena Town, Hembeh Clan, Lukambeh District 

8. Lehuma Town, Wanwoma Clan, Wanhassa District. 

However, for Lehunma Town all preparations have been put in place to take the children,” concluded Coordinator Yamah. Back to the Weala Meeting in Margibi, following the intense awareness on the importance of maintaining all positive attributes of the Sande Bush, making away with the circumcision aspect, the leaders and supporters disagreed. “Our leaders at the national level are seeking money and forgetting the values of our heritage. They are seeking their own personal interest and not us. They don’t consult us on issues; we only hear about them, which is a disservice to us. Hence, there is a need for you all to keep engaging us and let us know who are directly involved with the bush and speak out on what is possible,” said Chief Samuel Kollie.

Source:
Liberia: “We’ll Continue the Sande Bush Practice of Our Ancestors” – Zoes in Margibi Vow