Nigeria, Adamawa State: man who confessed being a witch and turning his neighbour into a chicken almost lynched to death

The following article contains a weird story. It’s not about a ritual murder or ritualistic act, although witchcraft could be included in the category of ritualistic acts. The common base is superstition and the belief in the supernatural impact of one’s occult acts or deeds.

Whatever the explanation may be of the behavior of the man who believes that he is a witch and has turned his neighbor into a chicken, the reason to include this article is the wish to demonstrate that also in Adawama State superstition, witchcraft and other ritualistic acts including murder exist. See my postings of 2018: Ritual Killings – over 20 children missing in Adamawa State, 2019: (Ritual killers on rampage in Adamawa State (a 2014 article, and 2021: Adamawa State: Rev. Dr Kehinde Babarinde: ‘The church must speak out against the ritual killing of women’.

Adamawa State is located in located in the North East geopolitical zone of the Federal Republic of Nigeria. 
The Federal Republic of Nigeria is divided into six geopolitical zones commonly called zones. 

Nigeria’s six geopolitical zones

Adamawa State is one of Nigeria’s largest states, it is the eight largest in land mass ( with a total land mass of 36,917 km2. It is Nigeria thirteenth least populous state with an estimated population of 6 – 7 million people. Adamawa State is mainly inhabited by Fulani people. Other ethnic groups in Adamawa State are the Mumuye, Higi, Kapsiki, Chamba, Margi (Marghi), Hausa, Kilba, Gude, Wurkum, Jukun, and Bata peoples. An estimated 100 indigenous ethnic groups live in this northeastern state which borders Cameroon.
Adamawa State is also religiously very diverse. About 50% of the population is Muslim and 40% is Christian while the remaining 10% are adherents of traditional ethnic religions.
(Source: Wikipedia.)
(webmaster FVDK)

For the official website of the Adawama State government: click here

Man confesses to being a witch and turning his neighbour into a chicken in Adamawa State

Published: August 15, 2023
By: Azonuchechi Chukwu – Naija247News, Nigeria

Ms Azonuchechi Chukwu has a BSC holder in mass communication Ebonyi State University

A 23-year-old man identified as Tangla Isuwa, was almost lynched to death in Adamawa State after he allegedly confessed to being a witch and turning his neighbour, Danladi Markus, “to a chicken for three weeks.”

Tangla, who hails from Dong community in Demsa Local Government Area of the state, allegedly said he bewitched Markus and made him sick for allegedly killing his father by witchcraft in the community.

It was gathered that some youths in the community descended on Tangla and beat him up in an attempt to kill him for the alleged crime.

Spokesman of the state police command, SP Suleiman Yahaya Nguroje, who confirmed the incident on Monday, August 14, 2023, said about 15 persons have been arrested for allegedly assaulting the suspect.

During interrogation by the PPRO, Tangla said that in 2020, a man known as Mabudi gave him charms to fortify himself, explaining that Mabudi had asked him to mix the charms with white chicken and eat after cooking it.

Tangla said after he had eaten the chicken mixed the charms, he started seeing animals like rats, horses and cattle with 3 legs and sometimes 6 legs without other people seeing them.

Tangla said that it was at this point in time that he knew he had been initiated into occultism, saying that since then, he became a full fledged witch.

He further narrated that his biological father died this year, and alleged that it was Danladi Markus and his step father known as Absalom who killed him by witchcraft.

According to him, after the death of his father, he met Mabudi and informed him about his plan to retaliate by killing Danladi Markus by witchcraft.

He said that he caught Danladi’s spirit by 2:00am and handed him over to other witches where they tied him with ropes on a mango tree, saying that Danladi became critically ill.

He pointed out that a family meeting was summoned, and that at the meeting, Danladi started mentioning his name and that of Mabudi as those responsible for his sickness

He said that Mabudi escaped from the venue of the meeting leaving him behind, and that immediately, some youths in the community stormed the meeting and forced him to “lose” Danladi or be killed.

Tangla explained that he had pleaded with the youths to wait until 12:00am for him to lose Danladi and assured them that he won’t be killed.

According to him, he went into the spirit and untied him, but that he suffered a lot because Mabudi did not want him to “lose Danladi but to slaughter him for meat.”

Tangla Isuwa assured that he had succeeded in releasing Danladi and that he is at the moment sound and healthy.

He insisted that he is a witch but vehemently denied killing anybody.

Source: Man confesses to being a witch and turning his neighbour into a chicken in Adamawa

Map of Nigeria showing Adamawa State among the 36 states of the Federation

World Day Against Witch Hunts

August 10 is World day against witch hunts.

During the past five years I have frequently posted on this sad topic. See e.g. the following posts: Witchcraft Persecution and Advocacy without Borders in Africa, earlier this year, as well as the following country-specific postings: DRC, Ivory Coast, Ghana, Kenya, Liberia, Nigeria, Tanzania, Uganda, South Africa, Zimbabwe.

Although not the main focus of this website I find it useful and necessary to draw attention to this phenomenon which is based on superstition, violates human rights and creates many innocent victims – not only elderly women and men but also children, just like ritual murders.

I wish to commend Charlotte Müller and Sertan Sanderson of DW (Deutsche Welle) – see below – for an excellent article on this topic. It’s an impressive account of what happens to people accused of witchcraft and victims sof superstition.
(FVDK)

World Day Against Witch Hunts: People With Dementia Are Not Witches

Witch camps in Ghana

Published: August 4, 2023
By: The Ghana Report

August 10 has been designated World Day against Witch Hunts. The Advocacy for Alleged Witches welcomes this development and urges countries to mark this important day, and try to highlight past and contemporary sufferings and abuses of alleged witches in different parts of the globe.

Witchcraft belief is a silent killer of persons. Witchcraft accusation is a form of death sentence in many places. People suspected of witchcraft, especially women and children, are banished, persecuted, and murdered in over 40 countries across the globe. Unfortunately, this tragic incident has not been given the attention it deserves.

Considered a thing of the past in Western countries, this vicious phenomenon has been minimized. Witch persecution is not treated with urgency. It is not considered a global priority. Meanwhile, witch hunting rages across Africa, Asia, and Oceania.

The misconceptions that characterized witch hunting in early modern Europe have not disappeared. Witchcraft imaginaries and other superstitions still grip the minds of people with force and ferocity. Reinforced by traditional, Christian, Islamic, and Hindu religious dogmas, occult fears and anxieties are widespread.

Many people make sense of death, illness, and other misfortunes using the narratives of witchcraft and malevolent magic. Witch hunters operate with impunity in many countries, including nations with criminal provisions against witchcraft accusations and jungle justice.

Some of the people who are often accused and targeted as witches are elderly persons, especially those with dementia.

To help draw attention to this problem, the Advocacy for Alleged Witches has chosen to focus on dementia for this year’s World Day against Witch Hunts. People with dementia experience memory loss, poor judgment, and confusion.

Their thinking and problem-solving abilities are impaired. Unfortunately, these health issues are misunderstood and misinterpreted. Hence, some people treat those with dementia with fear, not respect. They spiritualize these health conditions, and associate them with witchcraft and demons.

There have been instances where people with dementia left their homes or care centers, and were unable to return or recall their home addresses. People claimed that they were returning from witchcraft meetings; that they crash landed on their way to their occult gatherings while flying over churches or electric poles.

Imagine that! People forge absurd and incomprehensible narratives to justify the abuse of people with dementia. Sometimes, people claim that those suffering dementia turn into cats, birds, or dogs. As a result of these misconceptions, people maltreat persons with dementia without mercy; they attack, beat, and lynch them. Family members abandon them and make them suffer painful and miserable deaths. AfAW urges the public to stop these abuses, and treat people with dementia with care and compassion.

Source: World Day Against Witch Hunts: People With Dementia Are Not Witches

And:

Witch hunts: A global problem in the 21st century

Accusations of witchcraft typically affect the most vulnerable — such as this refugee living in the DRC
Image: Getty Images/AFP/F. Scoppa

Published: August 10, 2023
By: Charlotte Müller | Sertan Sanderson – DW

Witch hunts are far from being a thing of the past — even in the 21st century. In many countries, this is still a sad reality for many women today. That is why August 10 has been declared a World Day against Witch Hunts.

Akua Denteh was beaten to death in Ghana’s East Gonja District last month — after being accused of being a witch. The murder of the 90-year-old has once more highlighted the deep-seated prejudices against women accused of practicing witchcraft in Ghana, many of whom are elderly.

An arrest was made in early August, but the issue continues to draw attention after authorities were accused of dragging their heels in the case. Human rights and gender activists now demand to see change in culture in a country where supernatural beliefs play a big role.

But the case of Akua Denteh is far from an isolated instance in Ghana, or indeed the world at large. In many countries of the world, women are still accused of practicing witchcraft each year. They are persecuted and even killed in organized witch hunts — especially in Africa but also in Southeast Asia and Latin America.

Many women in Ghana are pushed to live in so-called witch camps because they are rejected by society Image: picture-alliance/Pacific Press/L. Wateridge

Witch hunts: a contemporary issue

Those accused of witchcraft have now found a perhaps unlikely charity ally in their fight for justice: the Catholic missionary society missio, which is part of the global Pontifical Mission Societies under the jurisdiction of the Pope, has declared August 10 as World Day against Witch Hunts, saying that in at least 36 nations around the world, people continue to be persecuted as witches.

While the Catholic Church encouraged witch hunts in Europe from the 15th to the 18th century, it is now trying to shed light into this dark practice. Part of this might be a sense of historical obligation — but the real driving force is the number of victims that witch hunts still cost today. 

Historian Wolfgang Behringer, who works as a professor specializing in the early modern age at Saarland University, firmly believes in putting the numbers in perspective. He told DW that during these three centuries, between 50,000 and 60,000 people are assumed to have been killed for so-called crimes of witchcraft — a tally that is close to being twice the population of some major German cities at the time.

But he says that in the 20th century alone, more people accused of witchcraft were brutally murdered than during the three centuries when witch hunts were practiced in Europe: “Between 1960 and 2000, about 40,000 people alleged of practicing witchcraft were murdered in Tanzania alone. While there are no laws against witchcraft as such in Tanzanian law, village tribunals often decide that certain individuals should be killed,” Behringer told DW.

The historian insists that due to the collective decision-making behind these tribunals, such murders are far from being arbitrary and isolated cases: “I’ve therefore concluded that witch hunts are not a historic problem but a burning issue that still exists in the present.”

A picture of so-called witch doctors in Sierra Leone taken roughly around the year 1900 Image:
Getty Images/Hulton Archive

A pan-African problem?

In Tanzania, the victims of these witch hunts are often people with albinism; some people believe that the body parts of these individuals can be used to extract potions against all sorts of ailments. Similar practices are known to take place in Zambia and elsewhere on the continent.

Meanwhile in Ghana, where nonagenarian Akua Denteh was bludgeoned to death last month, certain communities blamed the birth of children with disabilities on practices of witchcraft.

Screenshot – to watch the video please consult the source

In the Democratic Republic of the Congo, it is usually the younger generations who are associated witchcraft. So-called “children of witchcraft” are usually rejected by their families and left to fend for themselves. However, their so-called crimes often have little to do with sorcery at all:

“We have learned of numerous cases of children suffering rape and then no longer being accepted by their families. Or they are born as illegitimate children out of wedlock, and are forced to live with a parent who no longer accepts them,” says Thérèse Mema Mapenzi, who works as a mission project partner in the eastern DRC city of Bukayu.

‘Children of witchcraft’ in the DRC

Mapenzi’s facility was initially intended to be a women’s shelter to harbor women who suffered rape at the hands of the militia in the eastern parts of the country, where rape is used as a weapon of war as part of the civil conflict there. But over the years, more and more children started seeking her help after they were rejected as “children of witchcraft.”

With assistance from the Catholic missionary society missio, Mapenzi is now also supporting these underage individuals in coping with their many traumas while trying to find orphanages and schools for them.

“When these children come here, they have often been beaten to a pulp, have been branded as witches or have suffered other injuries. It is painful to just even look at them. We are always shocked to see these children devoid of any protection. How can this be?” Mapenzi wonders.

Thérèse Mema Mapenzi is trying to help women and girls accused of being “children of witchcraft”
Image: missio

Seeking dialogue to end witch hunts

But there is a whole social infrastructure fueling this hatred against these young people in the DRC: Many charismatic churches blame diseases such as HIV/AIDS or female infertility on witchcraft, with illegitimate children serving as scapegoats for problems that cannot be easily solved in one of the poorest countries on earth. Other reasons cited include sudden deaths, crop failures, greed, jealousy and more.

Thérèse Mema Mapenzi says that trying to help those on the receiving end of this ire is a difficult task, especially in the absence of legal protection: “In Congolese law, witchcraft is not recognized as a violation of the law because there is no evidence you can produce. Unfortunately, the people have therefore developed their own legal practices to seek retribution and punish those whom call them witches.”

In addition to helping those escaping persecution, Mapenzi also seeks dialogue with communities to stop prejudice against those accused of witchcraft and sorcery. She wants to bring estranged families torn apart by witch hunts back together. Acting as a mediator, she talks to people, and from time to time succeeds in reuniting relatives with women and children who had been ostracized and shamed. Mapenzi says that such efforts — when they succeed — take an average of two to three years from beginning to finish.

But even with a residual risk of the victims being suspected of witchcraft again, she says her endeavors are worth the risk. She says that the fact that August 10 has been recognized as the World Day against Witch Hunts sends a signal that her work is important — and needed.

Hunting the hunters  a dangerous undertaking

For Thérèse Mema Mapenzi, the World Day against Witch Hunts marks another milestone in her uphill battle in the DRC. Jörg Nowak, spokesman for missio, agrees and hopes that there will now be growing awareness about this issue around the globe.

As part of his work, Nowak has visited several missio project partners fighting to help bring an end to witch hunts in recent years. But he wasn’t aware about the magnitude of the problem himself until 2017.

The first case he dealt with was the killing of women accused of being witches in Papua New Guinea in the 2010s — which eventually resulted in his publishing a paper on the crisis situation in the country and becoming missio’s dedicated expert on witch hunts.

But much of Nowak’s extensive research in Papua New Guinea remains largely under wraps for the time being, at least in the country itself: the evidence he accrued against some of the perpetrators there could risk the lives of missio partners working for him.

Not much has changed for centuries, apart from the localities involved when it comes to the occult belief in witchcraft, says Nowak while stressing: “There is no such thing as witchcraft. But there are accusations and stigmatization designed to demonize people; indeed designed to discredit them in order for others to gain selfish advantages.”

Maxwell Suuk and Isaac Kaledzi contributed to this article.

Screenshot – to watch the seven images please consult the source

Source: Witch hunts: A global problem in the 21st century

Swaziland / eSwatini: King Mswati III warns against ritual murders 

King Mswati III has warned the nation against ritual murders committed by those who hope to be elected into parliament. He added that the disappearance of the elderly, children and people with albinism must stop. King Mswati III said this during the 15th Correctional Services Day.

Swaziland / eSwatini: King Mswati III warns against ritual murders 

Published: August 6, 2023
By: Sifiso Nhlabatsi – Eswatini Observer

His Majesty King Mswati III has warned the nation against ritual murders committed by those who hope to be elected into parliament.

He said now that elections were underway, the disappearance of the elderly children and people with albinism must stop, as there were people who kill others with the hope that they would have luck in winning political positions.

His Majesty said this during the 15th Correctional Services Day, which also marked the passing-out parade of 372 trainees.

He warned that those committing such atrocities would face the full wrath of the law and end up being guests of the correctional services.

“People cannot get into parliament by killing others,” His Majesty stated. He urged the public to make sure that they work with law enforcement agencies to curb this practice. He added that there was a need to address this cancer because it affected the core fabric of society. 
“We must live in harmony with each other.

“The violence against women and children is a cause for concern. We implore the correctional services to fully rehabilitate such offenders to reduce the chances of them relapsing into the same behaviour of crime and this goes well with today’s theme,” His Majesty stated.

When addressing the issue of inmates and elections, His Majesty said given that offenders were an integral part of society, they will return to their respective communities after completing their sentences.

He said it was in this vein that offenders were also allowed to register for the national elections, so that they can exercise their democratic right to vote for their preferred candidates to represent them in parliament.

The King said rehabilitation of offenders was a societal responsibility where the nation and the Correctional Services were expected to work hand in hand with society in ensuring that recidivism was eradicated completely.

“This process will ensure the safety of the public from criminal elements and also give an opportunity to offenders to build their characters and correct their criminal behaviour to regain the trust of their communities,” the King stated.

Stay true to oath, do not be misled – King orders

The new recruits who passed-out yesterday have been strongly warned by His Majesty King Mswati III to maintain integrity and core values as they go about their duties and refrain from behaviour that will put the Correctional services badge into disrepute.

His Majesty said the theme for the day was ‘ensuring a corrections dispensation responsive to inherent emerging socio-security challenges’.

He said to live up to this theme, it was important that the Correctional Services personnel were well equipped to respond to the day-to-day challenges.

“There is more that you must learn from officers on the ground and ahead of you, who have acquired experience over the years,” His Majesty stated.  

He said the nation noted and commended these officers for their selfless contribution and patriotic service whenever they were called upon to provide services as part of the security cluster in the country. He said government was also impressed with the commitment and dedication they always displayed when assigned to national duties.

“Correctional officers, your contribution in maintaining peace and stability in the country is appreciated,” he said.

He said the oath of service, discipline and loyalty should be the officers’ driving force. He said they needed to make good choices about life and avoid any misleading voices full of deceit. The officers were warned that they should be guided by the oath of service throughout their career, whether on-duty or them 24/7.

He said professionalism and integrity were the virtues of a good officer, which must be maintained at all times to improve the image of the department and the public perception about the officers’ work. “I commend the Correctional Services for extending various services and support to the nation.

We have heard that Emaswati are receiving professional health services from your health facilities,” His Majesty stated. He said this gesture was highly appreciated because it was in line with the United Nations Sustainable Development Goals, which called for healthcare services to be in close proximity to the people.

He said such help was essential because a healthy nation is highly productive. “Furthermore, many Emaswati have benefited immensely from the various trades that you offer to the members of the public,” he said.

Source: King warns against ritual murders

Cameroon: widespread violence against women and young girls including ritual killing

I rarely read news reports on ritualistic killings and murders in Cameroon. This is partly due to a bias in the methodology of my research and the selection of news reports which in particular focus strongly on anglophone news media. This however does not mean that there are no ritual murders committed in Francophone and Lusophone African countries.

I recently came across a news article on Cameroon which indicates the occurrence of ritualistic violence including murders in this West / Central African country. In particular, I read (I quote): “Every week in Cameroon, there is a report of femicide, ritual killing, rape case, or any other form of violence resulting in the death of a woman or girl.” (Unquote).

The main focus of the article being on femicide and the plight of women and young girls in Cameroon, I will refrain from elaborating on the horrible crime of femicide since this topic is not this site’s focus.

For research purposes I present the original article below, as usual accompanied by a reference to its source.
(webmaster FVDK)

Cameroon: Calls mount for comprehensive legislation to combat femicide

Published: May 16, 2023
By: Business In Cameroon (Yaoundé)

The alarming rate of femicide in Cameroon has prompted women’s associations and stakeholders to raise their voices to demand comprehensive legislation to combat the phenomenon.

“Since January 2023, we have recorded no less than 27 women and young girls who have died as a result of violence perpetrated against them by men, in most cases a spouse or a relative,” regretted the Minister of Family and Women’s Empowerment (Minproff), Marie Thérèse Abena Ondoa. She was speaking during an advocacy session held in Yaoundé on the sidelines of the International Day of Families on May 15.

Even more alarming, the figures reported by Minproff, although already very high, are only the tip of the iceberg. According to women’s rights organizations, the situation is much worse than that because in many cases deaths related to gender-based violence are not reported as such. Hence the urgent need for a legal framework to stop the mass killings of women and girls because of their gender.

“A specific law against violence against women is a must in Cameroon. The head of State made that promise to us in 1997. And I now realize he knew such a law is crucial. We’ve always thought our current legal law was enough. Many things have indeed been done, many mechanisms have been put in place but that is not enough. Perpetrators must be deterred, especially when they are intimate partners or family members,” said the national president of the Association to Fight Violence Against Women, Élise Pierrette Mpoung Meno.

Grim picture

Many of Cameroon’s development partners also support this initiative. They call for the strengthening of the legal framework to put a definitive end to GBV. The UN Women’s resident representative in Cameroon, Marie Pierre Raky Chaupin, said femicides “are the most brutal and extreme manifestation of a continuum of violence against women and girls”.

“Cameron lacks a legal framework against GBV, but there are many provisions that punish different forms of gender-based violence. We may need to examine the existing strong legal framework in Cameroon and better coordinate it with comprehensive legislation. This is an advocacy that UNFPA has started,” says Noemie Dalmonte, Deputy Representative of the United Nations Population Fund (UNFPA). This UN agency supports the government in its efforts to combat GBV through prevention and risk reduction actions and activities.

Every week in Cameroon, there is a report of femicide, ritual killing, rape case, or any other form of violence resulting in the death of a woman or girl. “The situation is gruesome, given the recent news,” acknowledges Minproff, who also wishes to see specific legislation that will “severely punish” GBV perpetrators.

Pending the adoption of the law, Marie Thérèse Abena Ondoa said new strategies will be swiftly put in place. The success of this approach requires the involvement of everyone, including communities, she said.

Source: Cameroon: Calls mount for Comprehensive Legislation to combat femicide

Political map of Cameroon

Liberia: “We’ll Continue the Sande Bush Practice of Our Ancestors” – Zoes in Margibi Vow

The following article contains two interesting aspects to which I would like to draw the readers’ attention.

First, I was struck by the public declaration of Chief Zoe, Ma Wrote Musa, to continue certain traditional practices of the ancestors, including the practicing of FGM, female genital mutilation. My interpretation of these remarks is that traditional values and behavior are still undisputed in Liberia, at least at the highest level.

Secondly, almost causal the Chief Zoe mentions ritual killings. Shocking, it’s a public acknowledgement that these age-old practices still occur in this West African country. I found it shocking – which it is not really, in the sense that everyone in Liberia knows of the existence of these crimes, based on greed, superstition and the disrespect of the rule of law and of the human rights of the victims – including the government. (FVDK)

Liberia: “We’ll Continue the Sande Bush Practice of Our Ancestors” – Zoes in Margibi Vow

“We will continue the Sande Bush practice of our ancestors in Liberia. We inherited this practice, and in no way, we are willing to end it. And, if the government and others want to force us, we will traditionally resist. If they want us to leave our ancestors’ practice, let them be equally prepared to let go other practices such as same-sex, the UBF, the Free Masons and ritualistic killings, etc,” said Chief Zoe, Ma Wroto Musa.

Published: August 30, 2022
By: Mae Azango – Front Page Africa

MONROVIA – Hundreds of Liberian school-aged girls and young women stand the risks of being initiated into the Sande Society, also known as the bush school, because, traditional leaders of Margibi County pledged to continue their ancestors’ traditional heritage. 

Chief Zoe, Ma Wroto Musa, Chief Samuel Kollie and other traditional leaders in Weala Margibi County vowed to continue Sande activities admit the three-year suspension on the practice.

“We will continue the Sande Bush practice of our ancestors in Liberia. We inherited this practice, and in no way, we are willing to end it. And, if the government and others want to force us, we will traditionally resist. If they want us to leave our ancestors’ practice, let them be equally prepared to let go other practices such as same-sex, the UBF, the Free Masons and ritualistic killings, etc,” said Chief Zoe, Ma Wroto Musa. 

Speaking in Weala Margibi County, during a recent town hall in meeting, organized by HeForShe Crusaders Liberia, the West Point Women for Health and Development Organization and Community Healthcare Initiative, the zoes, along with over 20 traditional leaders, said even though they are knowledgeable of the three years suspension on FGM activity in Liberia, but they will continue until same-sex and UBF is abolished as well. 

During the ongoing dialogue, in affirmation of their support, all the invited traditional participants raised their hands in support of FGM continuation in Liberia. 

The Ministry of Internal Affairs, which is the umbrella entity responsible for regulations of all traditional affairs, is unaware of the violation by many traditional leaders. When contacted regarding the wave of FGM activities going on after the three-year ban placed on the practice, Assistant Minister for Culture and Customs, Joseph B. Jangar, said he is surprised and shock at the same time such activities but promised to follow up with superintendents of the various counties that are said to be violating the three-year moratorium. 

“The zoes and traditional leaders are all aware of the three-year suspension and not one of those zoes operating the bush schools will be able to show you any certificate from the Ministry of Internal Affairs because we are aware of the ban,” said Minister Jangar. 

It can be recalled that in late February 2022, Chief Zanzan Karwor, Chairman of the National Traditional Council of Liberia, announced a three-year suspension of the practice of female genital mutilation in Liberia. The three-year ban which started with immediate effect came amidst campaigns by human rights groups for a total ban on the practice. But it seems since the declaration was made, many traditional leaders are openly violating the ban. 

“FGM/C is not only a human rights violation, but undermines the peace and security of each and every female. Access to bodily autonomy is a right to every woman, end FGM and its not cultural but harmful suppression,” Saye Tamba F. Johnson, National HeForShe Crusaders Liberia. Johnson said Margibi County is the second county that has challenged the three-year suspension of FGM. The first was Grand Cape Mount in February of 2022. However, Lofa, Gborpolu, Grand Bassa, Bong, Montesrrado and Rivercess Counties are reportedly still carrying out the act, too. 

According to this newspaper’s Nimba County Correspondent, two zoes in that county paid dearly for disobedience to the three-year ban when they were arrested in Sanniquellie, Nimba County, for forcing over 8000 school-going aged girls into the Sande Bush. The girls, who had gone to prepare for 2022/2023 school year, were all captured and forced into the Bush School by the two traditional leaders. And the report added that the practices are presently taking place in the 19 administrative districts in Nimba County.

HeForShe Crusaders Liberia, Lofa County Coordinator Boakai Yamah reported on the increase of FGM activities and listed towns and villages that are carrying out the practice during the three-year suspension. 

“I reported earlier from Lofa County, on the increase in the numbers of Sande Bushes in operation across the county. Here are the names and locations where Sande Bush activities are ongoing.

1. Gbordu Town, Kpalakollie Clan, Tangia Administrative District, Foya 

2. Lawalazu Town, Lower Workor Clan, Voinjama District 

3. Zawoadamai Town, Lower Workor Clan, Voinjama District 

4. Borgondu Town, Quardu Gboni District 

5. Korlelar Town, Quardu Gboni District 

6. Kamolahun Town, Ngolahun Clan, Lukambeh District 

7. Manena Town, Hembeh Clan, Lukambeh District 

8. Lehuma Town, Wanwoma Clan, Wanhassa District. 

However, for Lehunma Town all preparations have been put in place to take the children,” concluded Coordinator Yamah. Back to the Weala Meeting in Margibi, following the intense awareness on the importance of maintaining all positive attributes of the Sande Bush, making away with the circumcision aspect, the leaders and supporters disagreed. “Our leaders at the national level are seeking money and forgetting the values of our heritage. They are seeking their own personal interest and not us. They don’t consult us on issues; we only hear about them, which is a disservice to us. Hence, there is a need for you all to keep engaging us and let us know who are directly involved with the bush and speak out on what is possible,” said Chief Samuel Kollie.

Source:
Liberia: “We’ll Continue the Sande Bush Practice of Our Ancestors” – Zoes in Margibi Vow

Inside the scary world of Nigeria’s ritual money pandemic

In the following article a grim picture is being painted of the widespread occurrence of ritualistic practices in Nigeria, based on the belief in the supernatural, superstition, and with the main objective of ‘getting-rich-quick’. These ritualistic practices may take different forms, varying from internet fraud to human sacrifice. It is being recognized that most ritual murder cases ‘escape the headlines’.

Warning: some readers may be shocked by the graphic details of the heinous crimes committed (FVDK).

Inside the scary world of Nigeria’s ritual money pandemic

Teens arrested in Abeokuta, Ogun State over murder of a teenager girl

Published: February 7, 2022
By: Business Hallmark, Nigeria

A few days ago, a video of three young boys captured conveying python in a travel bag in Owerri, Imo State trended on social media. The boys who were caught at Aladinma Housing Estate on January 26, upon interrogation, admitted to being Yahoo boys who got the live snake for money ritual purposes.

Stories such as the above, have become common in Nigeria where the belief in the supernatural is an integral part of the social fabric. From poverty to wealth; from life to death and everything in-between, nothing happens without a reason. And a new rave of money ritual is currently sweeping across the country’s landscape, intertwined with the menace of internet fraud.

It’s a world ruled by blood, sacrifice and death; a world in which young men, sometimes as young as 15, do unspeakable evil in the belief that money is made from performing human sacrifices, and for the most part, they escape the headlines.

Internet fraud, or simply Yahoo-Yahoo, took root in Nigeria with the emergence of the internet and its prevalent use from around 2005/06. It was when a new crop of big boys known as Yahoo boys began to emerge; young men who defrauded mostly European and Americans in love scams, with Benin as a hub.

But soon it spread, like wildfire, across the country, and graduated from mere posing as American soldier in Afghanistan, a widower in desperate need for life partner, etc, to full blown ritualism, hacking and fraudulent investment schemes, all of which are ecaplulated in a term known as Yahoo Plus (Yahoo+) or G+.

Fortnight ago, two teenage boys, Soliu Majekodunmi (18) and Mustakeem Balogun (19) were caught while boiling the head of a 17-year-old girl, Sofiat Kehinde, at Oke Aregba area of Abeokuta, Ogun State. They confessed to have murdered her for ritual purposes, an incident that jolted many Nigerians. But it’s not an isolated incident.

About the same time, 32-year-old suspected internet fraudster, Afeez Olalere who was arrested by operatives of the Lagos State Police Command, confessed that his mother encouraged him to kill his younger brother for money rituals.

Afeez Olalere
Afeez Olalere

“My mother took me to a herbalist who told me if I want to be successful in the yahoo business, I will have to sacrifice one life and that person must be a sibling to mine,” he had said, revealing that his mother encouraged him to kill his 21 year-old brother which he did with the help of a poison.

According to him, his brother died 20 minutes after consuming the poison and he went ahead to harvest the required body parts while the remains was wrapped and headed to a mortuary.

“The things he would need to prepare a concoction with are his thumbs, his hair, fingers and a passport photograph, he narrated. “So, we went back home and thought about it, then my mother suggested that we use my younger brother since he is just 21 years old.”

Stories of ritual murder have become weekly occurrence, driven by internet fraud which has become a whole industry, steeped in blood and human sacrifice. Some accounts of which are traumatising. In the East, there is an emerging ritual trend known variously as Okeite, Awelle and so on, in which young men, sometimes teenagers, perform blood sacrifices for money.

The deities, our correspondents learnt from different accounts, keep demanding such things as goats, cows and even humans as sacrifice, from time to time. And once one is in, there is no way out.

“Young people who are supposed to be the leaders of tomorrow now engage in unimaginable crimes just to become millionaires overnight,” lamented Ben Bruce, former senator in a tweet at the weekend. What has suddenly gone wrong with young people who now believe that rituals involving human blood will make them rich? So many Nigerians go missing daily, and while many are never found. Some are found dead with body parts missing. We must work to stop this trend. The narrative that poverty and unemployment get young people into ritual killings must not be accepted.”

Mostly at the receiving end of the menace are young girls who are lured with money and used for ritual through sex. The practice according to many accounts, is that the ritualists deposit their sperms into the unsuspecting girls who either become barren for the rest of their lives or rot away gradually.

“I have a cousin that was used,” Ope Folorunsho, an artisan in Ojodu, Lagos, confirmed to our correspondent upon inquiry. “The girl lives at Alagbole now with her parents. She is just in her early 20s, but she no longer sees her period. Her parents have done everything possible, gone to different hospitals, to no avail. When they finally decided to seek solution in traditional way, they were told that she had been used for ritual and that she won’t be able to give birth in her life. Her friends told me that she dated a Yahoo boy who bought her iPhone 11 Pro Max.”

Another account has it that some would deposit sperms into women whose body gradually rot away as they make money. Last week, a twitter user, Afam, @AfamDeluxo, who has been raising awareness about the menace of ritual money in the Southeast, shared the story of a friend whose 18-year-old cousin, was used.

“During my bachelors night, one of my friends that did Okeite came. He paid for seven fishes which was about N40,000 and bought two cartons of Heineken. We where all drinking and I was surprised he had already paid for things which we haven’t even eaten,” the victim’s uncle narrated.

“And it was about 11pm in the night. All of a sudden my cousin’s sister left. I didn’t see her until morning. She didn’t partake in the bridal shower. When I saw her in the morning and asked her where she went, she said she went out with my friend that bought the fish. Summary of the story: My cousin sister is fighting for her life now. From one dibia to another.

“On the 4th of Jaunary when I went for a wedding in my villa, I told the father what happened on my bachelors night. That maybe they should find a good man of God to pray for her. The father said that one native doctor said that it has already gotten deep and that it will take a lot for her to revive. The native doctor also said she was used for ritual.

“She is currently in Kogi. She is just 18 years. I warned this girl not to go out unless she wants to go to her room or like to sleep. The plot twist of the whole matter is that the elder brother contacted the guy that used her sister and asked him to show him the way. The guy gave him N1 million and sent location to him.”

Teens arrested while conveying snake in a bag
Teens arrested in Owerri while conveying snake in a bag

In late January, the Osun State police command arrested two ritualists, Ayodeji Saheed and Tunde Obadimeji, who had allegedly murdered a young woman in a hotel. The hotel management had suspected foul play when the victim screamed twice and after that, no noise was heard again from the room.

According to the management when the two men were about going, they were asked to be escorted back to the room to see if everything was fine and why the girl they came with wasn’t leaving with them. When they returned to the hotel room, they met the lifeless body of the young woman with vital organs already removed from her body.

Upon interrogation, the two men confessed to murdering the lady for ritual. According to them, it was not their first. They admitted to having killed as much as 70 women as they specialized in getting female parts and one Abefe Sadiq who pays them N600,000 for each part.

Asked how they get these girls, they said, “getting the girls was so easy. We lure them with money and fancy things.”

There is yet another dimension. Our investigations revealed that some travelled all the way to Uzo Uwani in Enugu State where they bury live cow.

“They go to a place to go to in Uzo Uwani,” a source familiar with the practice confided on our correspondents on the condition of anonymity. “When you go there, you get a form for $1000. And after that, the conditions will be tabled before you, which include burying a live cow. If you are ready, you proceed. Burying the cow will have implications, of course. It cannot be for nothing. Some other things that are more grave may happen.”

Asked how money is made after the sacrifice, the source said, “The money doesn’t just drop for them like that. The thing is that when you have clients, the client will respond.

“You know, what they do is more of binary. You invest money and they pay you back the money with interest, till they build your confidence and when you pay huge money, they will block you,” he explained.

“They set up all these ROI schemes; these fake investment schemes. They front websites that are very neat. The victims won’t have an idea that it’s fake. Initially, they make sure they pay back the investments, most of them, even when they are broke, will borrow to make sure they pay their clients so that they can reinforce their confidence.

“They know that the money will still come back. If they pay 100 people for example, 60 will reinvest in a bigger way. Some of them start with small amount, the scammers will keep paying them back. With time, they will become confident that the scheme is real and probably take a loan to invest, then they will block everything and go with the money.

“The way they set up the website, you will never know they are Nigerians. They use UK phone lines, and most of them have mastered British and American accents. I think there is also an app they use to change their tones. So, when they speak to you, you won’t know they are not British or Americans.

“If you go to their pages, of course, everything about them is different. They have foreign accounts. Those who don’t have foreign accounts have people who collect the money for them. There are people who work as intermediaries. They accept money on their behalf, take their own percentage and send the rest to them in Nigeria.”

Mr. Maxwell Odum, the CEO of MBA Investment Company which swindled billions of naira out of unsuspecting investors, among many other similar schemes, comes to mind. Yet, determined to find out more about this ritual, our correspondent contacted a traditionalist, Eze Gbankiti, who shed more light into the practice.

“Burying life cow is tantamount to killing a human being,” he said. “I know some of my colleagues who accept to do it, but I don’t engage in such practice because it’s evil. It’s not just a cow, some use ram or cat. Once you bury a live cow, ram or cat, someone must die in the family of the person doing the sacrifice.”
The traditionalist further explained that such ritual can indeed bring money, but that there will eventually be consequences.

“If you do that, money will come to you,” he said. “As with the Yahoo boys, they will get clients and the clients will respond to them. But it’s blood money.”

It’s worsening. By many accounts, the ritual fraudsters currently recruit young boys who they compel to swear an oath of allegiance, as apprentice.

“Our moral values are perverted and upturned right before our eyes, even as an evil and quite frightening norm is being set as the new normal,” lamented Evangelist Elliot Uko, founder of Igbo Youth Movement in a piece sent to our correspondent.

“Time-tested values of obedience, hard  work, patience, diligence and respect, are discredited and mocked at, even as the new culture of get-rich-quick by all means slowly takes over our land. Every discerning citizen is scared of tomorrow. The values we are setting today as standard, will certainly destroy our tomorrow. We are unwittingly destroying our future by encouraging EGO NBUTE.

“All over our land, in recent years, self-appointed wizards, sorcerers and occultic masters, establish emergency solution ministries, where they assure young men and women, that drowning rams and goats in the stream, while bathing naked with Indian incense, perfume and coloured candles under the supervision of the Prophet or Prophetess, will turn them into instant multi millionaires in few months or even weeks.

“These Psychics and mediums of powers of darkness brainwash these hapless, naive and very gullible young folks, that their fortunes will magically turn around for good in less than no time, once these humiliating rituals are performed. They sometimes pressure their mugus to make promises of buying and donating cars in gratitude to the man or woman of “god”, immediately great door of financial explosion occur in their lives.

“These have become an epidemic, overtaking mkpuru nmiri addiction, as the number one social crisis ravaging our land. They exploit social media to advertise their ‘wonderful’ powers, to hoodwink their victims. It’s catching on like wild fire. The hard times we are in, and grave joblessness in the land probably accentuated the madness.”

EFCC Part of the Problem 

Though Nigeria’s anti corruption agency, the Economic and Financial Crimes Commission (EFCC), has continued to present itself as fighting the menace of internet fraud by, among other things, posting photographs of suspected fraudsters on their various social media platforms, as well as routinely invading hotels in search of the fraudsters, our investigation revealed something different.

Many sources, including lawyers who have served as counsel to accused fraudsters and the fraudsters themselves told our correspondents that officials of the anti corruption agency routinely collect bribes and destroy cases of arrested suspects, which according to them, partly explains why the menace is not abating.

They alleged further that the night raids at hotels and the publishing of names of suspected fraudsters on social media are all part of media propaganda to present a different image of themselves to the public.

“EFCC knows all those things. What happens is that when they succeed and money comes in, often huge sums of money, the bank will flag it and EFCC will probe the account and start tracking the person,” an Enugu based lawyer who has worked as a counsel for a number of the fraudsters told our correspondent on condition of anonymity to avoid being victimized.

“Of course, they know where almost all of them are living. Whenever they want to take any of them, they will just go there and pick them,” he said.

“The point is that those guys make EFCC officials rich. It’s a racket. Those EFCC guys don’t even touch their salaries. Apart from probably NNPC and FIRS, that EFCC is the most lucrative agency of the federal government. I tell you, they even make more money than those working with FIRS.

“They have really damaged that anti corruption fight. If you go there and see what is going on, you will lose confidence in this country. What they do there is just plea bargaining. That’s why, as they are arresting people every day, people are still jumping into it. They know that all they simply need to do is to pay bribe when they are caught. And that makes things cumbersome for those of us in the legal profession.

“For instance, there was a time we had some clients to defend. We reached an agreement about our legal fees, but at the end of the day, the EFCC people went behind, collected money and damaged the case.

“There was another case we had in Awka. When it was time for hearing, the EFCC guys said that there was no flight from Enugu to Awka. Has there been any flights from Enugu to Awka? The case had to be stood down for another one hour, after which it was adjourned to another date. It could be that the person who the case was against had already paid, so the EFCC could just be employing delay tactics.”

Another lawyer who also craved anonymity said, “The runs they do in that agency is terrible. I hope that one day, someone will open that can of worms. That place is nothing. It is probably the most corrupt establishment in this country. If you work there for six months, you would have started riding any car of your choice. One Yahoo boy you get can pay you huge amounts of money.

“There was one day we were at a hotel called Ntachi, one G-guy brought a Ghana-Must-Go bag filled with money and dumped it inside the booth of an EFCC guy and afterwards, they all went up to eat.

“Those guys are more guilty than the people they are arresting. Forget all those media trials they are doing. It’s just show. They are not doing anything there. The only thing is that when government is interested in a case, they will pursue it. Then if you are not complying, they will will take your picture and publish and then parade you up and down, just like what SON does to manufacturers or importers who don’t settle them.

“They may bring your goods, burn it and bring the media to cover it. It’s just nonsense. But once you are complying, you won’t have a problem. Even if your case is already with them, they can take out the case file and burn it. They will arrange for you to even leave the country. Whenever they need your attention, you can come into the country again.

“That’s why, sometimes, they will tell you that this person’s passport has been seized, but you will see the person in the United States the next day. The rot there is nauseating. It’s just business. They only take your case seriously when you are not complying. They use you as a scapegoat just to give the impression that they are working.”

Speaking of the ritual practice that drives the Yahoo industry, he said, “From the ritual point of view, it’s made me to be careful about everybody. I’m scared of human beings these days. The whole thing is just assuming the ugliest of dimensions. The one videoed at Imo State where people shit and eat it is sad.

“People can argue logically that there is no way ritual can bring money. That is true within the context of logic. But if it doesn’t bring money, they won’t be going into it. That you don’t believe in God, for example, doesn’t mean that he doesn’t exist. His existence is not dependent on whether or not you believe.

“The ritual thing works for them, whether we agree or not. What I heard is that when they are done with that, they can command those people to pay them and they will comply. It’s not unlikely that it doesn’t work, because you see them making a lot of money doing those scams. And typically those who do those rituals are mostly those who make money in the business.”

When contacted by our correspondent to comment on the allegations, EFCC spokesperson, Wilson Uwajeren, asked that the questions be forwarded to him in a WhatsApp message for him to respond. Our correspondent obliged, but he failed to respond after reading the message.

Source: Inside the scary World of Nigeria’s ritual money pandemic

Nigeria: Enugu state man arrested in Anambra for allegedly kidnapping teenagers for ritualistic purposes

One has to be extremely cautious when reading news like the following arrest of a man from Enugu State, residing in neighboring Anambra State, who is suspected of luring teenagers to hotels where they will be assaulted, raped, murdered while body parts are being used for ‘money rituals’. 

Notwithstanding the foregoing I do not want to withhold the readers this story – not for sensational purposes but to demonstrate how the phenomenon of money rituals continues to emerge in virtually every state of Nigeria, with a population of about 200 miilion Africa’s most populated country.
NB Also see my post of tomorrow, December 19, 2021 (webmaster FVDK).

How Police arrested suspected rape, ritual kingpin that terrorizes teenage girls in Eastern states

Published: December 17, 2021
By: Vincent Ujummadu, Awka; Ike Nsukka & Esther Onyegbulah – The Vanguard, Nigeria

A middle-aged man (name withheld) suspected to be the ring-leader of a deadly gang that specializes in raping and using teenagers for rituals has been arrested by the police in Zone 13, Anambra State. 

The suspect said to reside in Obosi, Anambra State but hails from Ovoko, Nsukka in Enugu State was allegedly involved in luring unsuspecting teenagers in higher institutions of learning in the Eastern states of the country to hotels where they will be raped, after which their blood will be collected for ritual. Police sources said the suspect whose means of livelihood are unknown claims to be building hotels and hostels and always invited his victims to hotels with promises of showering them with gifts. 

How his exploits blew open

The suspect said to reside in Obosi, Anambra State but hails from Ovoko, Nsukka in Enugu State was allegedly involved in luring unsuspecting teenagers in higher institutions of learning in the Eastern states of the country to hotels where they will be raped, after which their blood will be collected for ritual. Police sources said the suspect whose means of livelihood are unknown claims to be building hotels and hostels and always invited his victims to hotels with promises of showering them with gifts. 

Father of the victim, who is a senior lecturer at Nnamdi Azikiwe University, Awka, Anambra State, who pleaded for the family’s name not to be mentioned, stated that in the SOS message (print out shown to our reporter), her daughter was pleading passionately with her roommate to engage a commercial motorcyclist urgently and race to the hotel to save her life. 

According to the father of the victim, as she was busy sending the message crying for help, the impatient suspect was already calling on her to come out of the bathroom. “When she failed to respond, the suspect who was blaring the radio set in high decibels with a view to covering up his deeds banged furiously on the bathroom door and started destroying it.

Roommates to the rescue

“Luckily, her friends in the campus, who found it very difficult to get a commercial motorcyclist at the hour of the night succeeded at last and rushed to the hotel, with her doctor, who was also alerted.  They broke into room 101 and rescued the girl. Both the students and other lodgers in the hotel, including players of the famous Enugu Rangers International, nearly lynched the suspect to death but for the intervention of security guards from the hotel, who assured of handing him over to the police.  

“However, the story took a different dimension after the police at Nsukka Division arrived the scene, only to be told that the suspect escaped from the grip of the hotel’s security guards. They only succeeded in recovering the suspect’s abandoned vehicle, bloodstained bedsheet in the room where the victim was raped, and CCTV footages in the hotel. 

When investigations continued, we started suspecting fowl play when overtures were being made to us for the matter to be settled amicably, while police investigators kept treating the matter as a mere rape case, without addressing the glaring issue of attempted murder for ritual.

Based on this, we quickly transferred the case to Zone 13, Ukpor, Anambra State, where fresh investigations commenced. 

Intelligence report that paid off.

“The police at the zone, together with some military men involved in operation in the east, swiftly embarked on intelligence and scientific investigation and succeeded in arresting the suspect, while he had concluded plans to flee to Ivory Coast,” he stated.

It was learned that while they were tracking the suspect, they nearly succeeded twice at arresting him, while he was also luring another teenage student to a hotel in Nsukka to perform the same act.  He narrowly escaped during the encounter. However, police sources said they are still trying unravel the faith of the girls he went out with during that period. 

It was gathered that police search for him paid off few weeks later, after vigilante men at Obosi, Anambra State who were alerted over his atrocities, succeeded in arresting him while he was almost trying to escape to Ivory Coast.  The suspect, according to sources, made serious overtures of huge financial rewards to the vigilante group at Obosi to set him free, but the group resisted the temptation and handed him over to the police. 

His operational weapons

Vanguard Metro learned that after his arrest, signs of charms, anti-gun and matchete charms were seen all over his body.  However, police sources said initially after his arrest, he accused the victim and her roommate of being lesbians but, later, he started narrating his exploits with his gang. It was disclosed that the suspect is a secondary school drop-out and has no known means of livelihood.  He reportedly lodges in expensive hotels and drives two cars. He allegedly uses different names like Emeka, Emmy, Oderah Loius, during his criminal exploits and had spent some time in Ghana, where he was said to have escaped after he was exposed. 

He also goes about to hotels with radio speakers to control noise, an odour perfume to control smell from his victim’s dead bodies; ropes, belts for restraining the victims and tying them up. These items were recovered together with the CCTV footages in the hotel. In some of his chats, collected through intelligence report, he was also advertising on his whatsaap status that young girls should contact him to collect their school fees and that he was organising a big burial at Nsukka, that they should come and pick their school fees.

Police sources further said that he goes about with sack of money, living in hotels, driving SUV’s and wearing expensive Rolex watches and gold bangles, which he uses to entice his victims. He also lives in three addresses in Obosi and Nsukka.

My daughter has been traumatized

Father of the victim, who said his daughter has been traumatised after the incident, told Metro: “All we are saying is that police must arrest members of the gang hiding outside and busy pressing buttons for their master to be freed. We have all the evidence to show that it is not just a case of rape, but an attempted ritual murder. All his collaborators helping him to subvert justice must be brought to book.

“We learned that the hotel management sacked the manager and some staff that witnessed the incident, to cover up for the suspect, despite helping him to escape when he was held by the mob to be handed to the police. They also gave the suspect master key to the room he gave to his gang members, which they used to move out most of the suspect’s belongings.”

Reactions

When contacted, the General Manager of Jerry Marriott Hotel and Suites in Nsukka Local government area of Enugu State, where the incident allegedly took place, Patrick Agu said he was not yet employed by the hotel management when one Louis Onyeke allegedly raped and attempted to murder the UNN student in the hotel facility. However, Agu said his enquires revealed that the incident happened in the hotel and that police were already investigating the case. 

He also exonerated the hotel management from the escape of the suspect, who has now been arrested by police. “When that incident happened, I was not yet an employee of Jerry Marriott Hotel. However, upon my enquires, I learnt that the incident really took place. Already, the police are handling the matter and the suspects are all reporting to Zone 13, Ukpor-Dunukofia, Anambra State, to answer for their crime. That is all I can say about the incident,” he explained.

While reacting to the development, the spokesperson of Enugu State Police Command, Daniel Ndukwe, said he needed time to verify the incident.  “Is it something that happened three months ago? You have to hold on while I verify the incident, because it is not recent,” he said.

In his comment, when contacted, the Assistant Inspector- General of Police in-charge of Zone 13, Ukpor-Dunukofia, Muri Musa, told Metro: ”The case of rape against the suspect from Ovoko, Nsukka in Enugu State, who attempted to rape a doctor’s daughter’s is before Zone 13. We are working on it. When we conclude our investigation, if there is any prima facie case against the suspect, he will be arraigned in the court of law. The suspect has been arrested and he is in our custody.”

Source: How Police arrested suspected rape, ritual kingpin that terrorizes teenage girls in Eastern states

Nigeria, Adamawa State – Rev. Dr Kehinde Babarinde: ‘The church must speak out against the ritual killing of women’

Women and girls who end up ‘Missing and Murdered’ were the focus of two international webinars organized in the context of 16 days of activism to end gender-based violence. The Lutheran World Federation (LWF),in partnership with the World Council of Churches (WCC), ACT Alliance and the Young Women’s Christian Association (YWCA) tried to find an answer to the question what the churches can do to prevent the rising crime of femicide.

Among those speaking about the problem in Nigeria were Rev. Emmanuel Gabriel, Nigeria’s national coordinator of the LWF’s Symbols of Hope project, and Rev. Dr Kehinde Babarinde, of the Lutheran Church of Christ in Nigeria (LCCN) and adjunct lecturer at West Africa Theological Seminary.

Rev Babarinde asked attention for the issue of ritual killings of women whose body parts are believed to possess mystical powers and hence they are sacrificed by unscrupulous murderers for the well-being of unknown businessmen, politicians, and others. He appealed to the church to speak out against this and other abuses. 

Ritualistic murders are rife in Nigeria and Adamawa State is no exception. See my posts ‘Nigeria: Ritual killings – over 20 children missing in Adamawa State‘, a 2018 article, and ‘Ritual killers on rampage in Adamawa State‘, a 2014 article, as well as my post dated May 11, of this year, ‘The scourge of ritual killings in Nigeria‘.
(webmaster FVDK)

Published: December 7, 2021
By: The Lutheran World federation, Geneva, Switzerland, 

Webinars hear how faith-based organizations must step up action to change cultures and stop gender-based violence

(LWI) – The dramatic plight of women and girls who end up ‘Missing and Murdered’ was under the spotlight during two webinars organized in the context of the 16 Days of activism to end gender-based violence. The Lutheran World Federation (LWF) partnered with the World Council of Churches (WCC), ACT Alliance and the Young Women’s Christian Association(YWCA) to ask what the churches can do to prevent the rising crime of femicide.

The two-part event focused on different areas of the world, presenting first-hand testimony from panelists working with women and girls who have been trafficked, abused or forced to flee their homes in fear of their lives. Among those speaking about the problem in Indonesia on 25 November was Faye Simanjuntek, a young Lutheran activist who set up her own safe house called Rumah Faye for sexually abused children. Noting that the center cares for trafficked victims as young as six, she spoke of the work to empower survivors through reproductive health education, as well as creative skills training including art and cooking workshops.  

Simanjuntek also addressed the underlying cultural problems that allow violence against women and girls to thrive in her country, citing recent comments from a police chief who said wives should be confined to the “well (fetching water), the kitchen and the sheets.” Though Indonesia is a vast and diverse country, she said, women are largely viewed as “second-class participants” in family and public affairs.

Combating patriarchal cultures

Rev. Emmanuel Gabriel, Nigeria’s national coordinator of the LWF’s Symbols of Hope project, spoke about the work to support and reintegrate survivors of trafficking through psycho-social counselling and livelihoods activities. Women are the most vulnerable to exploitation in his country, he noted, often because of gender-based violence in their communities which motivates them to migrate and fall victim to the traffickers. Churches must be part of the solution, he said, raising awareness of the dangers and advocating for a bible-based approach to gender equality.

Another Nigerian panelist, Rev. Dr Kehinde Babarinde, adjunct lecturer at West Africa Theological Seminary, addressed the issue of ritual killings of women whose body parts are believed to possess mystical powers to bring prosperity to others. He said the church must speak out against this and other abuses such as widow inheritance, where women can be forced to marry another family member following the death of their husbands. Many women prefer to commit suicide, he noted, stressing that this must be recognized as a form of femicide too.

Speaking about the widespread violence and killings of women in the Pacific region, Stephanie Dunn of the Fiji Women’s Crisis Center said churches have at times reinforced the problems of a patriarchal culture which create barriers to prevent women from coming forward to denounce the perpetrators of violence. While global statistics show one in every three women has suffered from intimate partner sexual violence, in Fiji and the Pacific, she said, that figure rises to two out of every three women experience gender-based violence.

Building a ‘Gender-competent Church’ 

South African Catholic theologian Nontando Hadebe, international coordinator of the faith-based gender justice network Side by Side, spoke of the interconnected legacies of patriarchy, colonialism and apartheid in her country. Women, she said, are still “socialized to be submissive” and the church must do more to highlight positive role models of women in the bible.

Frantseska Altezini, a lawyer working with the YWCA in Greece, spoke of the way that the COVID-19 pandemic and the recent economic crisis have brought the underlying problems that women face into the spotlight. She and other participants stressed the need to teach children gender justice in schools, as well as developing curricula for theological institutions in order to “build a gender-competent church.”

A second webinar on 2 December highlighted the scale of this ‘shadow pandemic’ of gender-based violence in Latin America, North America and the Caribbean. Valéria Vilhena, a researcher with Mulheres EIG (Women Evangelicals for Gender Equality) highlighted the work that organization has been doing since 2015 to support survivors and their families. Her country, Brazil, ranks fifth in the world for the highest levels of femicide after El Salvador, Colombia, Guatemala and Russia, she said.

Protecting the most vulnerable

Dr Imani Ama, a research fellow at the University of the West Indies, spoke of the challenges of “indifference and impunity” for perpetrators in Jamaica where the “subordination of women is normative.” Easy access to guns and a “de-sensitization to the value of life” have helped to rank Jamaica “among the murder capitals of the world,” she said. Demilitarization and de-colonialization are necessary, alongside “theologies to dismantle patriarchy,’” she added.

Ebony Rempel, chief executive officer of the YWCA in Banff, Canada, spoke of the increased threats facing indigenous women and girls who are seven times more likely to be victims of femicide. Her organization runs an emergency shelter, as well as longer terms support and affordable housing for survivors of domestic violence. Their crisis helpline has seen a 71% increase in calls during the pandemic, she said, with trans women also running higher risks of femicide.

In conclusion, First Nations Cree artist Amanda Wallin shared her experience of supporting two daughters who were on the Missing Persons’ list in Winnipeg, Manitoba, the province with the highest femicide rate in Canada. She spoke of the pain of witnessing her daughters in abusive relationships, saying there is a need for greater legislative efforts to protect women from violence and femicide, especially among the indigenous communities.

LWF/P. Hitchen

Source: 16 Days: ‘Missing and Murdered’ victims of femicide

Nigeria: a woman in Ondo State escapes from her abductors, other kidnapped ladies fall victim to a ritual killing network

Warning: the story below contains graphic details which may upset the reader.

A 24-year-old lady from Warri, Delta State, has escaped from a den of ritual killers after being lured with a fake lucrative job offer abroad. After spending nine months in the bush where her abductors impregnated her she managed to escape. Other women who also had been kidnapped were not so lucky. After being raped, some women died of hunger and diseases, some were ritually murdered by their abductors who also used their babies for ritualistic purposes.

The article makes no mention of any arrest. Abductions are rife in Nigeria, both for purposes of demanding a ransom and for ritualistic purposes. According to the article, citing the United Nations Office on Drugs and Crime, an estimated 750,000 to one million persons are trafficked annually in Nigeria. Some 75% of those trafficked are taken across the states, 23% within states while 2% are moved outside the country, mostly to places in Europe and in Asia. Un unknown number of them is killed for ritual purposes in Nigeria (‘money rituals’).
(webmaster FVDK). 

Nigerian Woman Lured With Fake Italian Job Ends Up In Ritualists’ Den In Ondo, Impregnated By Abductors

Published: November 30, 2021
By: Sahara Reporters, New York

Mercy was made to believe that the salary was good and that they could pay for the travel expenses when they reached Italy and had started earning.

A 24-year-old lady simply identified as Mercy, who is based in Warri, Delta State, has escaped from a den of ritual killers after being lured with a fake lucrative job offer in Italy.

SaharaReporters learnt that the victim, who lost her father as a baby and was abandoned by her mother at 11 months, was told by a friend that there was a woman in Lagos State ready to sponsor them to Italy to work as sales attendants in stores and stewards for rich clients.

Mercy was made to believe that the salary was good and that they could pay for the travel expenses when they reached Italy and had started earning.

Desperate for a new life away from Warri where she endured an abusive relationship that produced a son, the 24-year-old lady did not inform her guardian, Maureen, before leaving for Lagos State in October 2020 with her friend, who was also lured and tricked to believe the trip was real.

Their journey to Italy was to start immediately after they arrived in Lagos and met with the sponsor of their trip.

But things took a different turn when Mercy and her friend, who is now deceased, finally linked up with team members of the woman that was to take them to Europe in a house around Surulere, a Lagos suburb.

“Mercy and her friend were given laced juice to drink when they arrived at the place they were to meet with the person, who promised to take them to Italy. They became unconscious for hours and only realised that they were in danger when they found themselves in a forest.

“Mercy summoned the courage to ask the men who had guns to take them out of the place but they beat her so much that she fainted,” Eriyo told SaharaReporters on Tuesday.

The days that followed that period were hellish for Mercy and the other ladies, who found themselves in the forest and at the receiving end of the cruelty dished out by the gun-wielding men.

Apart from being subjected to several hours of rape daily, the victims of the abduction and ritual killing network were made to endure hunger for several days.

They were only given two slices of bread once in three days and made to drink from a dirty pond inside the forest.

Mercy and many of the victims fell sick at various times while in captivity with some of them dying in the process.

“Many of the young ladies lured by this syndicate died of hunger and diseases from the dirty water they drank while in the forest.

“Their body parts were sold to ritualists who constantly demanded such. A lady who got pregnant and delivered there died but the baby survived. The gang used the innocent child for rituals along with the mother’s body.

“The place was a forest of death where no victim ever came out alive. The area was fortified and watched by members of this syndicate who all had sophisticated guns with them,” Eriyo added.

After spending around nine months inside this den, Mercy, her late friend and two others summoned the courage to escape from the place despite the presence of the gun-wielding men in various sections of the forest.

One day, after those guarding the place, were excessively high on drugs and alcohol and had dozed off, a handful of the victims escaped from the place. 

They walked for three days inside the forest before getting to an expressway where a truck driver transporting food items to Lagos reluctantly carried them in his vehicle to the city.

The friend, who introduced the Italy trip to Mercy, did not make it out of the forest – she died while they were escaping from the place.

“Mercy is still in shock over everything she went through inside that forest. She returned to Warri last Thursday and gave birth by Caesarean section on Sunday.

“She was impregnated by her captors, who took turns to rape her and other ladies in the bush. Others like her who got pregnant in that forest and delivered there had their babies collected from them for ritual purposes.

“The trauma and pain are still fresh for her because many times she screams from her sleep, afraid that those people in the forest would come back to take her. The situation is affecting her mentally.

“She needs a lot of help to overcome the pain. I am trying my best to support her in ways I can but she needs great help.

“She is still in the hospital after giving birth by CS. Her health is of great concern to us because she has high blood pressure at the moment. She needs urgent assistance and intervention in various forms,” Eriyo said.

Trafficking in persons in Nigeria has been a major issue for years with the government failing to tackle the situation to a halt despite public outcry.

While in the past ladies were mostly taken to Italy, Spain and other European countries for prostitution, these days such persons after being lured by the syndicate in this illicit business, end up as sex slaves in Asian countries or killed for ritual purposes in Nigeria.

According to the United Nations Office on Drugs and Crime, an estimated 750,000 to one million persons are trafficked annually in Nigeria.

The organisation went on to say that over 75 per cent of those trafficked are taken across the states, 23 per cent within states while two per cent are moved outside the country.

Source: Nigerian Woman Lured With Fake Italian Job Ends Up In Ritualists’ Den In Ondo, Impregnated By Abductors

Nigeria, Taraba State: fear gripping Jalingo residents following an increase of cases of missing persons which is linked to ritual killings

As I have repeatedly stated on this site, Nigeria is most likely the African country where most ritualistic murders are taking place, not in the least because with 200 million people the West African nation is Africa’s most populated country.

Security, or rather insecurity, is one of Nigeria’s biggest problems. Not a day passes without prominent politicians, ordinary citizens, civil society organizations and newspaper editors and journalists complaining about the present situation. The three main manifestations of insecurity, terrorism and the resulting fear relate to Boko Haram, kidnappings by bandits who demand ransoms for their hostages, and – unfortunately, also ritual murders, locally known as ‘money rituals’: killing, rather slaughtering, of innocent people by unscrupulous people who believe his will result in more power, prestige, wealth or a better health. Superstition based on greed and ignorance.

Notably the southern states are notorious for their ritualistic murders, but these days also the people in Taraba State, in North Eastern Nigeria, and in particular in the – with 120,000 inhabitants relatively small – state capital Jalingo, who live in fear following a wave of ritualistic murders and missing persons. 

it is nearly impossible to include on this site all ritual murder cases which are brought to light in Nigeria. Over the last few months I have been confronted with tens of murder cases, in a large number of states, which I have not included on this site. I may present a summary in the near future.

For the time being I bring this particular case, in Taraba State, to your attention. It is noteworthy that there are over 40 different tribes and languages in Taraba State which all have a rich culture and history. After all, a friend who knows the country very well once described Nigeria to me as ‘a nice set of countries’.

If you wish to read more about Taraba State, which lies largely in the middle of Nigeria, please click this link.  (webmaster FVDK).

Source: Nigeria Galleria – Taraba state, Nigeria

Fear grips Jalingo residents as cases of missing persons rise

Published: October 22, 2021
By: Magaji Hunkuji – Daily Trust, Nigeria 

Fear has gripped residents of Jalingo following an increase of cases of missing persons which is linked to ritual killings.

Areas worse affected, according to sources, include roads leading to Jalingo main market, Karofi area to Baba Yau and ATC.

North East Trust’s finding revealed that incidents of missing persons started a few months ago and it worsened in September and October.

Dead bodies of some of those that got missing were found with part of their bodies removed while several others are yet to be found.

One of the victims, Sulei Musa Kantiyel, who resided at Jauro Boto in the Jalingo metropolis was said to have left his house at about 10 pm on  September 15 and two days later his corpse was found on a maize farm along Mile Six Road with many parts of his body removed.

Another person, Husseini Maigari of Anguwan Baraya also got missing on  September 17 and he is yet to be traced.

North East Trust also gathered that an elderly woman who disappeared between Jalingo main market to Kasuwan Yelwa is also yet to be found.

Similarly, the dead bodies of three persons including two women were said to have been found with parts of their bodies removed in two locations in Jalingo recently.

Further findings revealed that the children of one Ibrahim Maigini, who got missing from their house at Tudun Wada were lucky to be found alive at a military checkpoint on the outskirt of Jalingo.

Their father, lbrahim, told our reporter that he received a call from his wife that their children, aged 10 and 11, were missing.

He said it was at about 5 pm the photos of the two missing boys were posted at one of the checkpoints requesting for their parents to come and claim them.

It was learnt that the ritualists use tricycles and private cars to perpetrate their crime both during the day and night.

Some residents who spoke to our correspondent on the  issue said nobody is safe in the town because the ritualists are targeting both children and the elderly and operating in many parts of the town.

One of the residents, Mallam Sani Saidu said security agents and  the community should work closely to address the situation.

The state Chairman of Commercial Motorcycles Operators, Abdullahi Bello, told North East Trust that he was aware of the complaints that  some of his members were being used by some of the criminals behind the missing persons.

He said the association has put in place measures to address the issue.

He said part of the measures include suspension of operations by all members at 9 pm and violators would be arrested and prosecuted.

The police spokesman, DSP Abdullahi Usman, said from his finding, the command has not received any case of missing persons within the metropolis.

“Rumors have it that there are series of such cases” the PPRO said.

Source: Fear Grips Jalingo Residents As Cases Of Missing Persons Rise