Gabon is a country in Central Africa. With an area of 270,000 square km (100,000 square miles) it belongs to the group of small African countries. Its population is estimated to be less than 3 million people. Though it is considered one of the wealthiest African countries in terms of per capital income – Gabon’s nominal GDP per capita was $10,149 in 2023 – many Gabonese people live in poor conditions whereas a minority leads a life of luxury. Reportedly, the richest 20% of the population earn over 90% of the income while about a third of the Gabonese population lives in poverty.
In a recent post I already reported a rise of ritual killings in the country. An explanation is lacking. Ritual murders are not uncommon in this country. The death penalty was abolished in 2010. Recently there have been renewed calls for reinstating the capital punishment for ritual crimes. It is doubtful whether this will stop this gruesome practice. (webmaster FVDK)
Ritual Crimes: Gabon Considers Reinstating the Death Penalty
Attention: screenshot. To access the video please click here Sources : Fides/cath.ch / FSSPX Actualités Illustration : Lukasz Kobus – Wikimedia Commons / Union européenne (CC BY 4.0)
Published: January 26, 2026 By: FSSPX NEWS
Brice Oligui Nguema, President of Gabon
In Gabon, a wave of ritual crimes has once again plunged the population into terror. Faced with the horror, the head of state has reopened the debate on the reinstatement of the death penalty. The Catholic Church finds itself at a crossroads, between absolute condemnation of the barbaric crimes and its alignment with the recent positions of the magisterium regarding the death penalty.
A Resurgence That Sows Terror
Emotions are running high since the discovery of mutilated bodies, often those of children or women, deprived of vital organs. These macabre removals, intended for occult practices supposedly conferring power and wealth, are fueling a collective psychosis. The recent case of young Cameron, whose murder sparked a wave of outrage, is only the tip of the iceberg that the Association for the Fight Against Ritual Crimes (ALCR) has been denouncing for decades.
The Possible Return of Capital Punishment
Faced with popular pressure and the growing feeling of insecurity, General Oligui Nguema has taken a symbolic step. During his New Year’s address to the nation in January 2026, the head of state suggested a public consultation, or even a referendum, on the reinstatement of the death penalty, which was abolished in Gabon in 2010. For the transitional government, this is a way to respond to a thirst for immediate justice and to mark the end of impunity perceived as an admission of complicity. Supporters of the “yes” vote see this measure as the only safeguard capable of deterring the perpetrators and those who commission these bloody rituals.
The Episcopate’s Dilemma
The Gabonese Catholic Church, a historical moral force in the country, finds itself in a delicate position. While it condemns in the strongest terms what it calls the “profanation of the human being,” the Church, like most episcopates, has aligned itself with the 180-degree shift made by the Vatican on this issue. While the Catechism of the Catholic Church, published in 1992 under the reign of Pope John Paul II, still defended the legitimacy of capital punishment, Pope Francis has—almost entirely—said the exact opposite. It is a position followed so far by his successor. Thus, for the bishops, ritual crime is the expression of a “culture of death” that cannot be fought by shedding more blood. This is an idealistic position that is too “Western” in flavor for many Africans, and one that the Church risks creating a misunderstanding.
The Gabonese prelates prefer to encourage the authorities to address the root causes of the problem, which they have, moreover, identified very well: the corruption of the judicial system, the poverty that makes the population vulnerable, and especially the influence of esoteric sects within the administration.
For a Stronger Church
The ALCR, for its part, emphasizes that, in the past, sentences of life imprisonment have not been sufficient to stem the tide of this scourge, due to a lack of strict application of the law and protection of witnesses.
The fight against ritual crimes demands immediate, exemplary punishments and requires a rehabilitation of moral values as well as a radical reform of the state apparatus so that every citizen feels protected by the law, and not by perverted ancestral rituals. To achieve this, the Church will need to rediscover a powerful doctrine and voice, which the era inaugurated at Vatican II has not helped strengthen.
Nigerian human rights activist and lawyer Dr. Leo Igwo needs no introduction on these pages.
Dr. Leo Igwe and I have more in common than a birthday (26 July); we both abhor human rights violations, mob justice, superstition, ritual murders, impunity and other forms of injustice.
I would like to take this opportunity to congratulate Dr. Leo Igwe on his relentless fight against superstition, witch hunting and ritual murders, and encourage him to continue to do so. (webmaster FVDK)
How can Nigeria’s legal system be strengthened to effectively prosecute witchcraft-related abuses?
Dr. Leo Igwe is a Nigerian human rights advocate, scholar, and founder of the Advocacy for Alleged Witches (AfAW). With decades of activism, Igwe has dedicated his career to defending those falsely accused of witchcraft, combating superstition, and advancing secular human rights. He has partnered with international and national organizations to confront harmful practices rooted in fear and cultural beliefs, particularly targeting women, children, and people with disabilities. A vocal critic of religious extremism and media sensationalism, Igwe promotes critical thinking, education, and legal reform. His work stands at the intersection of grassroots advocacy, public enlightenment, and global humanism.
In this interview with Scott Douglas Jacobsen, Igwe intensified campaigns across Nigeria in 2025 to defend victims of witchcraft accusations. Through unprecedented collaborations with organizations such as the International Federation of Women Lawyers, the National Human Rights Commission, and disability rights groups, AfAW has expanded its outreach to over 15 states. Initiatives include memorial events, legal interventions, media engagement, and direct support for victims. Despite cultural and religious resistance, Igwe emphasizes that witchcraft is a myth, urging communities to shift from fear-driven persecution to rights-based advocacy. His work highlights growing momentum, though challenges remain entrenched.
Scott Douglas Jacobsen: Today, we are here with the prolific activist, Dr. Leo Igwe of Nigeria, founder of the Advocacy for Alleged Witches (AfAW). Our primary focus is advocacy for people accused of witchcraft. A lot has happened this year, and we can dive into some specific events because I have notes. In your view, what have been the most significant achievements so far?
Dr. Leo Igwe: One of the most significant developments this year is that we have organized more meetings and awareness programs than in any previous year since 2020. Even as I speak with you, I am in Port Harcourt, in Rivers State, where we are organizing an awareness event—an event to remember victims of witch hunts and ritual attacks. It is the first of its kind in the country and in the history of our campaign: victims are being remembered rather than demonized.
These victims are not being pre-judged as guilty or condemned. There has also been considerable interest from groups wanting to partner with us. We have seen unprecedented requests and welcoming gestures from different organizations and civil society groups. For instance, the International Federation of Women Lawyers (FIDA)—several state chapters—has reached out to co-organize events. Historically, their focus has been on women and children, and accusations of witchcraft were not central; that is changing as AfAW’s work gains traction.
We have also engaged with the National Human Rights Commission of Nigeria (NHRC). Nigeria has 36 states and the Federal Capital Territory (Abuja), and some NHRC state offices are reaching out to co-organize events like the one we are holding on Saturday. They are ready to collaborate to highlight these abuses.
The Down Syndrome Foundation Nigeria has also contacted us to partner. They work on disability issues. Unfortunately, people with disabilities are often stigmatized or labelled as “possessed,” which leads to ostracism and harmful so-called “spiritual” interventions.
A recent example that drew national attention was a reported case in Calabar in February 2025, where a pastor allegedly killed his daughter, a child with Down syndrome, claiming she could transform into a snake. Cases like this show how superstition and stigma can turn deadly, and we are working with disability advocates to confront these beliefs and protect vulnerable families.
In terms of people who are accused, demonized, or stigmatized—whether because of disability or because of problems within the community—this has been a significant focus this year. We have now organized or collaborated in organizing events in over 15 states across Nigeria. By next week, we are planning an event in Niger State, in the north of the country. That will be the first event we have organized there, and we hope to use the opportunity to strengthen our partnerships with local groups and build a more robust mechanism for defending the accused.
That said, these collaborations do not come without challenges. For instance, in Niger State, we are partnering with women’s rights and children’s rights groups. They told us they would prefer not to have accused persons present, because their presence might trigger confrontation with accusers or with those who suspect them of being witches. This has been difficult, but we see it as a step toward educating people that everyone should stand as an advocate for the accused.
Many people still hold on to those beliefs and fears, even while showing some sympathy for the accused. However, sympathy is not enough. The accused are innocent. The law is on their side. So we want to find ways to reduce fear and anxiety and encourage communities to join us in openly and categorically supporting those accused of witchcraft.
Our meetings are not always characterized by unanimous support for advocacy on behalf of alleged witches. Sometimes, participants insist that witchcraft oppression is real. For example, at a recent meeting in Owerri, a pastor argued that witchcraft affliction must be addressed.
This is the contradiction we face. People say they oppose torture, killing, and persecution, but at the same time, they continue to insist witches exist. For us at AfAW, this is contradictory. If anyone claims people really are witches, then the burden is on them to prove it—to vindicate or exonerate those accused, rather than subject them to persecution.
Religion and culture also reinforce these challenges. Christianity, Islam, and Nollywood movies all perpetuate the belief that witchcraft and demonic possession are real. These institutions and cultural products continue to fuel the mindset that sustains witchcraft accusations.
In the churches and in the mosques, these harmful ideas are still being promoted. We are working to weaken the grip of these narratives on people’s minds and to chip away at what I call “witchcraft evangelism.” It does enormous damage and undermines our work. We also want people to recognize that Nollywood films and African movies are fiction, not fact.
The filmmakers reflect the myths and beliefs of society, but they are still telling stories, not recording reality. We want to help reorient society so that these movies are understood as cultural fiction. These are some of our successes, but also some of our challenges. Still, we see steady progress as more people begin to realize that something does not add up when it comes to witchcraft accusations. More groups are welcoming us and reaching out to cooperate, so that together we can address and dispel this phenomenon.
Jacobsen: Now, about specifics, in Owerri, Imo State, on September 2–3, we observed the International Day Against Witch Hunts. That was an event reaffirming material and psychosocial support. What was the big takeaway from that event this year?
Igwe: A lot. In Owerri, for the first time, we marched through the streets of the city, sharing flyers and speaking with people about the problem. We also visited the palace of the traditional ruler, Eze Clinton, who received us warmly and pledged his support to our campaign. That was an important milestone.
Another highlight was a presentation by our legal counsel, Mr. Okorie, on witchcraft accusations and the law. In Nigeria, accusing someone of witchcraft is a criminal offence. It is a form of criminal defamation, but most Nigerians are unaware of this—or if they are, they do not take it seriously, because their beliefs often outweigh what is written in the law. Mr. Okorie made it clear that even calling someone a witch can lead to prosecution. If this is done in a church or public gathering, the entire act is criminal.
He gave the example of a crusade organized in Imo State shortly after our event. The theme was “That Witch Must Die.” We reported it to the police, who summoned the pastor, but unfortunately did not prosecute him. Mr. Okorie explained to our participants that such gatherings are legally actionable, and anyone who participates in them could also be held liable. His legal perspective shocked many people, as they were unaware that the law was so clear on this matter.
We also had some victims from different communities share their experiences, which reinforced the urgency of our campaign.
We also heard from victims who recounted their stories and experiences. One woman in particular, Mrs. Regina, told us that after some people in her family died, she was forced to undergo a ritual. They bathed the corpse, washed the body, and gave her the water to drink as an “exoneration” ritual. She is one of the people we are supporting now, trying to provide her with all the necessary help to get back on her feet.
Another experience I had was visiting a street named after a victim of ritual killing, Ikechukwu Okoroho, who was murdered about 30 years ago. A street was named in his memory. I went to that street and to the scene where he was killed, according to reports. These are some of the key takeaways from the Owerri, Imo State event.
Jacobsen: There was also a case intervention in Ebonyi State on August 20, involving the banishment of Joseph Agwu from Unwuhu community. The case called on the state to prosecute the attackers, compensate the victim, and end the practice of banishment. Could you elaborate on that specific case?
Igwe: Yes, Joseph’s case is one of several in Ebonyi. He was accused of witchcraft and banished from his community. His property was destroyed, and he was forced to leave. We reached out to him, and he recounted his ordeal. We are appealing to the state authorities to step in and protect people like him.
Another successful intervention we made was in the case of Mr. Kingsley, who had also been accused. He was paraded through the streets, humiliated, and substances were poured over his body. When we got the information, we immediately contacted the police.
Thanks to that intervention, Kingsley is now back in his community. I met him recently, and he told me how happy and relieved he was. People now look at him with respect rather than the scorn he used to face. This was a real success story.
Of course, not all cases succeed. Sometimes incidents happen in rural communities where it is difficult for us to intervene. Accessing those areas can be dangerous—there are threats of beatings, mob attacks, or even killings. People in those communities often suspect that anyone investigating is there to help the police prosecute them. So yes, we have had some successes, but the challenges remain significant.
Jacobsen: There were also several roundtables. For example, in Ekiti State from August 19 to 21, there was a stakeholder roundtable aligned with the World Day Against Witch Hunts. There were also NHRC partnerships in Kano, Okoro, Ondo, and Yola, Adamawa. Across the year, there were several such meetings—on January 21, March 6, July 21, and August 19–21. What is the role of these roundtables, and what were the key takeaways from each?
Igwe: For the one we held in Yola early in the year, the big takeaway was that too often, when these cases are reported, nothing is done. They appear in the news and then disappear. Victims receive no help or support.
Since 2020, AfAW has been a game-changer. We step in on the side of the accused to support and empower them. In Yola, our message was clear: there is now an organization that stands for the accused. We introduced ourselves, explained what we do, and intervened in a specific case where a parent and his partner tortured a girl to death. The mother had been accused of witchcraft, and the children were said to have “inherited” it from her. The girl was tortured and died. We have been working hard to support the mother and her three surviving children, and to push for justice.
That was our first meeting in Yola, and like with many of these events, participants told us nobody else was doing what we are doing. We know why—few people have the conviction and understanding that we at AfAW bring. However, we made it clear there is now a place where the accused can seek support, and an organization keeping watch on these cases. That was our takeaway from Yola.
In Ondo, we also held an event and combined it with a radio program. A woman named Olaemi Ijogun attended after hearing us on the radio. She told us how she had been accused as a child and beaten. Her case was heartbreaking. She said that both she and her sister had been accused of being initiated into a coven when they were very young.
In Olaemi’s case, the accusations came from a relative who claimed to have seen her and her sister in a dream. The parents were told the girls were going to covens at night. As a result, they were not allowed to sleep. They were forced to kneel and raise their hands through the night because the parents believed that if they slept, they would travel spiritually to the coven. The girls were denied sleep for several nights.
The stigma followed Olaemi to school, where it negatively impacted her social life. She still breaks down when recounting the trauma, which she did at our event. She called on people to stop making accusations because they leave an indelible mark on the minds and psyches of children. Since then, she has been working with us to advocate against witchcraft accusations.
For instance, she joined us in Ekiti State during the World Day Against Witch Hunts event. There, we encountered a case where a 10-year-old girl accused her grandmother of initiating her into a coven and of spiritually murdering people. This accusation was made on the radio after a station invited the family to speak. As a result, the grandmother’s business collapsed, and she was ostracized; the community avoided her. We intervened to reassure her that she had no hand in such things.
The background is that the family’s youngest child, about two years old, had been sick since birth. The grandmother was blamed for the illness. When I interviewed the mother of the 10-year-old, she even told me that the grandmother had “taken away the intelligence” of the children, causing them to do poorly in school, and was also responsible for the family’s financial struggles. In other words, they blamed the grandmother for virtually every problem.
To address this, we provided the family with money to conduct a medical test on the child, so we can determine the real medical problem and treat it appropriately. This shows that we are not only holding events, but also taking practical steps to intervene. We extend solidarity by combining advocacy with direct support. We are helping the grandmother, the victim of the accusation, while also ensuring that the sick child receives medical treatment. These are some of the key outcomes from the Ekiti State event.
Jacobsen: How did the World Day Against Witch Hunts itself go?
Igwe: It was observed on August 10. That year it fell on a Sunday. In Nigeria, the best thing you can do on a Sunday is either go to church or stay at home. Suppose you organize anything else on that day. In that case, it is not likely to attract much participation—except for the few atheists and humanists in the country.
On August 10, the World Day Against Witch Hunts, I attended a church where the pastor regularly preaches against witch hunting. In our work, we identify religious leaders who speak out against these practices. It is not easy, of course, but we make every effort to find such churches. I was told about this one, contacted the pastor, and he confirmed that he preaches against witch hunting. So I went there to listen to his sermon. We also recorded it so that we could use it later to show other churches that this kind of preaching is possible and necessary.
It was a small church, with maybe 50 participants—tiny compared to the massive congregations you see in Nigeria, where tens or even hundreds of thousands gather. That probably explains why this church holds what you might call a minority position in the religious landscape. Still, that was where I spent the day.
Before and after August 10, we have continued organizing events in various states to remember victims of witch hunts and ritual attacks. It has gone well. People are coming out and saying, “At last, there is a space where we can feel vindicated, where we can share our stories in front of an audience that supports us, rather than seeing us as guilty.” That has been the spirit of these gatherings. In fact, we could not accommodate all the events in August, which is why some of them were pushed into September. For us at AfAW, the World Day Against Witch Hunts has not really ended. Our event this Saturday will conclude this year’s cycle of activities tied to that observance.
Jacobsen: Let us turn to the media side of things—ongoing public education, advocacy, op-eds, and briefings. Which news and opinion publications have been most effective in disseminating information about this campaign, the organization, and the harm caused by these superstitions?
Igwe: We have had coverage of our activities in several online and mainstream media outlets. Some journalists have even drawn our attention to cases in which we later intervened. Among Nigerian media organizations, I must mention Sahara Reporters, ThisDay, and The Eagle Online, which have been supportive.
We have also had coverage in other outlets, such as the Nigerian Tribune, Punch, and The Sun. Some of these online and print organizations have tried to highlight the work we are doing.
However, let me be clear—before now, media agencies have overwhelmingly been part of the problem. Their reporting on witchcraft accusations often reinforces the very narratives we are trying to dismantle. This is something I consistently point out to them during media interactions.
Many journalists still report accusations in sensational ways. They tell me the more spectacular, the better—for clicks and traffic. They call it “clickbait.” So, you see headlines like “Witch Crash-Lands” or “Bird-Woman Found in Village.” It is absolute nonsense, but it generates attention. Moreover, in their pursuit of attention, they misinform the public, mislead communities, and do real harm.
These reports are unprofessional and unethical. Journalism should be about reporting facts, and it should be balanced. Instead, in their quest for traffic, media houses end up endangering lives. For example, there was a radio program where a child accused her grandmother of initiating her into witchcraft. We intervened, and when we left, the station manager admitted to me, “Leo, it was this radio program that caused the problem.” He realized it had put an innocent woman in danger and destroyed her socially.
So yes, the media have been part of the problem. However, with the kind of engagement we are doing at the Advocacy for Alleged Witches (AfAW), some outlets are beginning to rethink. Some are realigning and realizing just how unprofessional and unethical their reporting has been. They are slowly starting to highlight our perspective. However, we still have a long way to go. Nigerian media organizations still thrive on sensationalism.
The media still thrives on sensational headlines—stories designed to attract attention and appeal to primitive superstitions that people find exciting. Slowly and steadily, some outlets are beginning to support what we are doing. However, there is still a tremendous amount of work ahead.
Another challenge is this: while media agencies are quick to publish sensational, false, and misleading reports about witchcraft—often for free—when we want to put forward our perspective, they demand large sums of money. Both online and broadcast outlets do this.
For example, if we want to appear on television, they charge between $500 and $1,000 just for the appearance. Additionally, you may need to travel, pay for flights, and cover accommodation costs. This makes enlightenment and advocacy extremely expensive, even though it is precisely what the country needs to counter these harmful narratives.
Jacobsen: Do you have any final points on that last topic?
Igwe: Yes, while a few media organizations are beginning to report witchcraft accusations more responsibly—rather than treating witchcraft itself as a fact or as a “certified” part of African culture—the progress is limited. Some outlets are starting to understand AfAW’s position and provide more balance. However, we are still far from the cultural shift we need. That kind of change will not happen through one report or even one event. It requires intensive public education and sustained enlightenment.
Unfortunately, in this area, many media stations have not been supportive. They are quick to publish sensational stories, like “an elderly woman turned into a bird” or “a witch crash-landed on her way to a meeting,” as was recently reported in Delta State. These kinds of stories get free publicity.
However, when AfAW attempts to purchase airtime to educate the public, we encounter significant costs. Media outlets charge us considerable amounts of money, making enlightenment campaigns very expensive. The imbalance is stark: free space for superstition, but costly barriers for rational education.
Meanwhile, churches and religious organizations that actively promote witchcraft narratives are given abundant airtime. They advertise events with themes like “That Witch Must Die” or “Exposing the Mysteries of Witchcraft.” These programs receive free promotion, which reinforces harmful beliefs.
By contrast, when we present our position—saying plainly that witchcraft is a myth—we are given little space, asked to pay heavily, and sometimes even put under pressure during media interviews. The pressure is on us to “prove” that something imaginary does not exist, instead of challenging those who claim it does.
The media landscape is still heavily skewed toward reinforcing witchcraft beliefs. We have not yet reached the paradigm shift where media establishments themselves start questioning and dismantling these narratives. That remains the challenge before us.
The cultural shift we need will only come when the media itself transforms. Until then, they will not welcome our programs in the way they should. Even when we pay for airtime, they often schedule us in the middle of the day, when people are busy at work. They refuse to give us prime slots in the evening or late at night—times when churches preach about witchcraft to audiences at home around the dinner table.
Without media on our side, we cannot fully succeed in making witch-hunting history in this region. That is why this work is so critical.
Jacobsen: There was a memorial action on August 29, connected to victims of ritual killings. You visited a hotel site linked to one of those incidents, to connect memory with today’s anti–witch hunt work. Could you explain what happened at that hotel, and how many victims are we talking about?
Igwe: I visited because of the incident that happened there in September 1996, almost 29 years ago. What happened then is still happening today. For example, earlier this year, in February 2025, in Lagos, a young man murdered his girlfriend, used an axe to break her head, and drained her blood into a calabash, supposedly for rituals. That case mirrors what happened at the Otokoto Hotel in 1996.
At Otokoto, the victim was an 11-year-old boy who sold peanuts on the streets. A hotel gardener lured him inside, gave him a drugged drink, and when the boy became unconscious, he cut off his head. The man was apprehended while attempting to deliver the head to someone who had ordered it for ritual purposes.
The news caused a massive uproar. There were riots in the city, and people began burning the houses of those suspected of being involved.
The people labelled as “ritualists,” in other words, those involved in ritual syndicates or racketeering, were the focus of that uproar. My visit to the Otokoto Hotel aimed to remind the people of Imo State that this practice has been ongoing for far too long and must come to an end.
The government seized the hotel property, and today it is used by the police. Not far from the police station, there is a street named after the young boy who was murdered. Those responsible were eventually arrested, and some received life imprisonment while others were sentenced to death.
I visited that property to show that the same problem we saw nearly three decades ago is still with us today—only in new forms. Now, people kill their girlfriends, relatives, or acquaintances for what they call organ harvesting. They believe specific organs can be used in rituals to produce wealth, success, or power.
The narratives of religion, miracles, magic, and supernatural intervention fuel these beliefs. All of them reinforce the idea that ritual killings can deliver prosperity. What we are confronting is a Herculean task—a complex, many-headed monster of superstition and fear. Only the flame of reason, compassion, critical thinking, and skeptical inquiry can provide hope for society and for the victims.
Jacobsen: Thank you for the opportunity and your time, Leo.
The article below is from my heart. I will resist the temptation to quote from it, with one exception, the last sentence: It is time we put an end to these criminal and barbaric practices.
Also read my previous – yesterday’s – post. (FVDK)
Enugu’s fight against ‘juju’ man
Published: June 18, 2025 By: Editorial, This Day – Nigeria
The society must be united against barbaric acts.
To stem the tide of the get-rich-quick syndrome that has become a national menace, Governor Peter Mbah of Enugu State is taking the battle to spiritualists of various shades and nomenclatures. These ‘native doctors’ are believed to be driving the surge in ritual killings, kidnapping, robbery, internet and advance-fee fraud, among others. Although such reports have become rampant across the country, the Enugu approach includes pragmatic steps to execute existing laws while also taking proactive legislative steps to mitigate future occurrences.
Driven largely by ignorance and poverty, the bizarre practice of killing for rituals has become commonplace in Nigeria. So rampant is the crime that in many cosmopolitan cities like Lagos, Ibadan, Enugu and Port Harcourt, there is a growing group of desperadoes murdering innocent people, particularly women, children and sometimes the physically challenged, for ritual purposes. These murderers, sometimes called head-hunters, go to any extent in search of body parts. Due to these nefarious activities, ritual killing is said to account for many missing people in the country. That is the menace that the Enugu State government has chosen to confront.
Mbah’s intervention followed the rescue of an 11-year-old boy from a notorious ritualist in the state in whose house were discovered many dead bodies, including that of a pregnant woman. In line with Section 315 (Second Amendment) of the Criminal Code Law, Cap 30, Laws of Enugu State, the suspect is now in police custody. Mbah has equally initiated the ‘Maintenance of Internal Security, Vigilance and Order Bill’ to checkmate criminal activities among native doctors, herbalists and related persons in the state. The proposed legislation, while making registration with the government mandatory for anyone who claims to render spiritual services, outlaws outright money rituals, and criminal bulletproof charms. It also prescribes 20-year jail term without an option of fine for anyone, who performs, facilitates, demands, directs, or participates in any ritual or traditional practice involving the use of human parts.
Again, where a person claims spiritual powers under this law, the burden shall lie on such a person, during investigation, to provide reasonable proof of the purported supernatural abilities claimed. Going further, the Bill places obligations of surveillance and crime reporting on communities, traditional rulers and Presidents-General of towns, failing which they will henceforth be deemed as accomplices in illicit spiritual services. Landlords and proprietors of hotels, guest houses, and estate associations are to obtain and transmit valid means of identification and other details of their prospective tenants and guests to the relevant authority.
Even though the belief lacks common sense, perpetrators of rituals indulge in these bestial acts for the purpose of making ‘instant wealth’ or what some have aptly dubbed ‘blood money’. Many students of tertiary institutions in the country are also now involved in what is called, ‘Yahoo Plus’ with the aid of these rituals. Meanwhile, it is difficult to prove that these sacrifices, done at the instruction of some crafty traditional medicine practitioners and witch doctors, can catapult people from penury into instant wealth.
We endorse the approach by Enugu State. But beyond legislation, the society must be united in taking a stand against the perpetrators of these evil acts and the increasing erosion of our values, which indeed recognise and place hard work, rectitude, and morality way above riches and power. The churches, mosques, and traditional institutions must revive the crusade against money worship and illicit affluence as were the days of old. There is also an urgent need for enlightenment campaigns to put a lie to the erroneous belief that money can grow out of the body parts of murdered people. It is time we put an end to these criminal and barbaric practices.
Belief in witchcraft is widespread on the African continent. Amnesty International recently released a report highlighting the situation in Ghana, in particular in the northern part of the country, but accusations of witchcraft and attacks on persons accused of being witches, in particular elder women, are – I dare say – common in many African communities, in rural areas as well as urban centers. See my previous posts on the subject.
Authorities often fail to react adequately on these human rights violations. It is not rare that even those occupying responsible positions in society also belief in witchcraft, joining violators in stead of protecting vulnerable victims.
As Amnesty International emphasizes in its report, root causes must be addressed. Genevieve Partington, Country Director Amnesty International Ghana pleads for an active role of governments in combatting this evil:
“The government should establish a properly resourced long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people, including witchcraft accusations.”
Witchcraft accusations putting hundreds at risk of “physical attacks or even death” in Ghana, Amnesty says
Published: April 14, 2025 By: CBS BNews (CBS/AFP)
Hundreds of people suspected of witchcraft in Ghana, especially older women, face rampant human rights abuses including murder, Amnesty International said Monday, asking the government to criminalize accusations and ritual attacks.
In 2023, the Ghanaian parliament passed a bill making it a criminal offense to declare, accuse, name or label someone as a witch but the bill is yet to be signed into law.
“The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death,” Amnesty said.
“Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles. In some cases, accusers even base their claims on having had a bad dream about a person,” it added.
The majority of victims are “marginalized individuals, particularly older women,” in areas in the country’s northern and northeastern regions, the report said.
Belief in witchcraft remains common in many rural communities along the west African coast, including Ghana, and elsewhere in the continent. Earlier this year, two men in Zambia were charged with practicing witchcraft and possessing charms intended to harm the country’s president.
People accused of witchcraft are usually banished from their home areas and in Ghana they seek refuge in camps run by traditional priests “where they remain until they die or a family member or another community accepts them,” the rights monitor said.
Amnesty said Ghana had not done enough to protect victims, stressing the need for a sensitization campaign in vulnerable areas.
It also said the government had failed to “ensure access to adequate food, safe housing and clean water” for people living in these camps.
“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Amnesty’s country director in Ghana.
Partington is also a member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020 in northern Ghana.
Similar attacks occur in other parts of Africa.
Eight women blamed for the death of two ailing boys in Guinea Bissau last year were forced to drink poison and died.
Also last year, two women in their sixties were publicly stoned and their bodies burnt in the Democratic Republic of Congo for allegedly causing the deaths of several people.
This is a reflection of how “we treat elderly people,” Leo Igwe, founder of Nigeria-based non-profit Advocacy for Alleged Witches, told AFP.
Samadu Sayibu of Ghana’s rights group Songtaba, said it also “highlighted issues such as gender and poverty.”
Belief in witchcraft is also common in some rural communities in Angola despite strong opposition from the church in the predominantly Catholic former Portuguese colony. Last year, police said about 50 people died in Angola after being forced to drink an herbal potion to prove they were not sorcerers.
Ghana: Hundreds accused of witchcraft urgently need protection and reparation
Published: April 14, 2025 By: Amnesty International
The Ghanaian authorities have failed to protect and fulfil the human rights of hundreds of victims of witchcraft accusations and ritual attacks that forced them to flee their communities fearing for their lives, said Amnesty International in a new report.
“Branded for life: How witchcraft accusations lead to human rights violations of hundreds of women in North Ghana”, documents the situation across four informal camps where accused people, primarily older women, are currently living with insufficient access to health services, food, safe housing, clean water and economic opportunities. At the time of Amnesty International’s visits in November 2023 and April 2024, more than 500 people were residing in the camps.
“Witchcraft accusations and related abuses infringe on a person’s right to life, to security, and to non-discrimination. This deeply rooted and prevalent practice has led to untold suffering and violence. While the belief in witchcraft is protected under international law, harmful practices that stem from the belief are not and those impacted need protection and reparation,” said Michèle Eken, Senior Researcher at Amnesty International.
“He doesn’t want me [in the community], that’s why he accused me”
The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death. Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles.
In some cases, accusers even base their claims on having had a bad dream about a person.
They always have plans of putting allegations against you, especially if you are hardworking and are still strong and doing well as a woman.A resident of the Kukuo camp
“My neighbour said he dreamt […] that I was trying to kill him. He doesn’t want me [in the community], that’s why he accused me,” said Fawza*, resident of Gnani camp. “I refused for the [village] chief to marry any of my daughters. One day, a child got sick in the community and the chief accused me,” said Fatma*, resident of the Kukuo camp.
Another resident of the Kukuo camp about 60 years old, said: “They always have plans of putting allegations against you, especially if you are hardworking and are still strong and doing well as a woman.”
Authorities failing to ensure decent living conditions in camps
Women accused of witchcraft have no safe place to run to other than camps overseen by religious leaders in the northern and north-east regions of Ghana, which are now more than a century old.
Although the camps offer shelter, the living conditions are inadequate. Alimata* struggles with her accommodation: “I have my own room here, but it needs reroofing. Water comes down through the roof when it rains.” A resident of the Kukuo camp in her eighties, has not been able to support herself since she fled her village: “I miss a lot [from home]. I had everything. I was harvesting shea nuts. Now, if someone doesn’t feed me, how would I eat?”
The government has failed to ensure access to adequate food, safe housing and clean water in the camps. Health services are also inadequate for women who have serious or ongoing health conditions. Livelihood opportunities are limited and there is no governmental programme to support victims of witchcraft accusations.
“Because people in the camps are unable to provide for themselves, the authorities have a duty to protect and support them. But they have so far failed to do so,” said Marceau Sivieude, Amnesty International’s Interim Regional Director for West and Central Africa.
Witchcraft accusations and ritual attacks must be criminalized
The testimonies point to the state’s failure to establish an environment conducive to criminal investigations and prosecutions of witchcraft-related attacks. This, in turn, contributes to the recurrence of accusations and related abuses.
By not providing a specific legal framework to address this harmful practice, the Ghanaian authorities have failed in their duty to protect victims.
“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Country Director of Amnesty International Ghana and member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020.
Root causes must also be addressed
The belief in witchcraft is entrenched in several communities. Criminalizing witchcraft accusations alone would not resolve the issue. While some sensitization initiatives have been conducted by NGOs and at the local government level, they are not enough to comprehensively combat stereotypes linked to witchcraft accusations.
The government should establish a long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people.Genevieve Partington, Country Director of Amnesty International Ghana
“We urge the adoption of a holistic approach that addresses the root causes of the abuses including social and economic reintegration programmes, along with protection and reparations to persons who suffered abuses due to an accusation,” said Genevieve Partington.
“The government should establish a properly resourced long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people, including witchcraft accusations.”
Background
This report is based on research conducted between July 2023 and January 2025. The organization interviewed 93 people accused of witchcraft living in four camps, including 82 women, most of them aged 50 to 90.
As part of Amnesty International’s campaign, discussions were held in early February 2025 with the Office of the Attorney General and the Ministry of Gender, Children and Social Protection. They expressed interest in the reintroduction in parliament of the private members bill to criminalize witchcraft accusations and to protect victims of witchcraft accusations. The bill was reintroduced shortly afterwards.
Amnesty International shared the preliminary findings of this report on 26 February 2025 with the authorities. At the time of finalizing the report, no responses had been received.
Hundreds facing witchcraft accusations in Ghana need protection: Amnesty
Ghana’s national flags flay at half staff for late Ghana President John Atta Mills in Accra, Ghana, Friday, July 27, 2012. (AP Photo/Christian Thompson ) (The Associated Press)
Published: pril 14, 2025 By: AFP, CTV News Canada
Accra, Ghana — Hundreds of people suspected of witchcraft in Ghana, especially older women, face rampant human rights abuses including murder, Amnesty International said Monday, asking the government to criminalise accusations and ritual attacks.
In 2023, the Ghanaian parliament passed a bill making it a criminal offence to declare, accuse, name, or label someone as a witch but the bill is yet to be signed into law.
“The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death,” Amnesty said.
“Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles. In some cases, accusers even base their claims on having had a bad dream about a person,” it added.
The majority of victims are “marginalized individuals, particularly older women,” in areas in country’s northern and northeastern regions, the report said.
Belief in witchcraft remains common in many rural communities along the west African coast, including Ghana.
People accused of witchcraft are usually banished from their home areas and in Ghana they seek refuge in camps run by traditional priests “where they remain until they die or a family member or another community accepts them,” the rights monitor said.
Amnesty said Ghana had not done enough to protect victims, stressing the need for a sensitisation campaign in vulnerable areas.
It also said the government had failed to “ensure access to adequate food, safe housing and clean water” for people living in these camps.
“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Amnesty’s country director in Ghana.
Partington is also a member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020 in northern Ghana.
Similar attacks occur in other parts of Africa.
Eight women blamed for the death of two ailing boys in Guinea Bissau last year were forced to drink poison and died.
Also last year, two women in their sixties were publicly stoned and their bodies burnt in the Democratic Republic of Congo for allegedly causing the deaths of several people.
This is a reflection of how “we treat elderly people,” Leo Igwe, founder of Nigeria-based non-profit Advocacy for Alleged Witches, told AFP.
Samadu Sayibu of Ghana’s rights group Songtaba, said it also “highlighted issues such as gender and poverty”.
Warning: the following post and related articles contain graphic details which may upset readers.
On previous occasions I have stated here that the numbers of abductions and murders for ritual motives are running sky-high in Nigeria, not to speak of missing persons leaving no trace. Having a brief look at the contents of this site since I started it in 2018, one is tempted to say that this West African country is well covered but by far I do not report all recorded cases of ritualistic murders in Africa’s most populated country (over 225 million inhabitants in 2024).
The list is too long to continue. Each day new ritual killing cases are unearthed, sometimes literally.
Given this background, the article below is not surprising and the reader will not be surprised that I fully support the author’s view: that greed is a basic ingredient and motive for ritualistic violence.
However, after having read the article I remain with two – related – unanswered questions.
Why is it that superstition is so widespread in Nigeria? Ritual murders and the harvesting of organs, other body parts, in short, ‘money rituals’, are carried out – by ‘ordinary criminals’ as well as by ‘ordinary citizens’ – because it is believed that ritual murders can make people rich or famous. Why is it that the belief in ‘juju’, the power of the supernatural, is so persistent? (webmaster FVDK)
it is believed that ritual killings can make people rich
When wealth demands blood: The horror of ritual killings in Nigeria
Published: March 13, 2025 By: Kelly Odaro – The Nigerian Observer
Amidst Nigeria’s economic quagmire, a more sinister affliction festers — ritual killings. This grotesque practice, once whispered in hushed tones and relegated to the annals of folklore, has metamorphosed into an alarming commonplace reality.
The nation wakes up to a grim litany of media headlines detailing the heinous acts of individuals who, in their insatiable pursuit of material prosperity, desecrate human life with blood ritual. The moral fabric of our society is unravelling at an alarming pace, frayed by an unsettling obsession with overnight wealth.
The recent gruesome murder in the Evbuotubu community of Benin City, where a young man’s head was severed, has once again spotlighted the disturbing prevalence of ritual killings in the region. This heinous act is not an isolated incident but part of a growing pattern of bloodshed fuelled by a dangerous obsession with instant wealth and power.
Ritual killings, often driven by superstitious beliefs and occult practices, have persisted in many parts of Nigeria despite modernisation and law enforcement efforts. In Benin City, several cases have been reported over the years, each more chilling than the last. Many of the unsuspecting victims are young men and women, often lured, kidnapped, and gruesomely murdered in rituals meant to bring fortune to perpetrators.
In past years, there have been numerous reports of mutilated bodies discovered in forests, abandoned buildings, or shallow graves, their organs harvested for money-making rituals. In
2020, a similar case rocked the Otuo community in Owan East Local Government Area of Edo State where three young men and a woman were set ablaze by a mob for allegedly beheading a secondary school student in a suspected ritual killing (Punch, 25 February, 2020). In 2018, four brothers allegedly unalived their grandmother for money rituals in Ohovbe quarters, Ikpoba Hill in Benin City, according to Vanguard News (January 9, 2018).
Likewise, in 2019, police uncovered a shrine where human skulls and body parts were found, indicating that ritual killings were being carried out on a large scale. More so, over twenty mummified bodies were discovered in a building in Benin City (The Guardian, August 8, 2022), and a myriad of similar incidents occurred across Nigeria.
Despite widespread condemnation, these horrific acts continue, largely because of deep-rooted societal attitudes that glorify sudden wealth without questioning its source. Many individuals with dubious riches are still celebrated, given chieftaincy titles, and honoured in religious circles simply because of their financial influence. This cultural acceptance creates an environment where desperate individuals, especially young men, resort to extreme measures to attain wealth and social status.
Addressing this crisis requires more than just police crackdowns. There must be a fundamental shift in societal values —one that prioritises ethical wealth over ill-gotten riches. Religious institutions, traditional rulers, and community leaders must take a firm stand against the glorification of questionable affluence.
The Evbuotubu incident is a grim reminder that Nigeria is still battling the scourge of ritual killings. Until society collectively condemns and rejects wealth acquired through bloodshed, such horrors will persist, leaving a trail of innocent victims in their wake.
Once upon a time, wealth in Nigerian society was synonymous with industry, resilience, and ingenuity. The elders of old (traders, craftsmen, farmers, and entrepreneurs) prided themselves on the sweat of their brows. A man’s affluence was a direct reflection of his diligence and years of toil.
Today, however, a corrosive paradigm has taken root, one that glorifies instant affluence, irrespective of the means through which it is obtained. The insidious doctrine of “making it by any means necessary” has replaced the time-honoured principle of hard work.
This paradigm shift is not accidental. It is the consequence of a deeply flawed value system where wealth, no matter how dubiously acquired, commands reverence. The very individuals who should be ostracised for their morally reprehensible conduct are, instead, venerated. This toxic culture emboldens desperate youth to explore even the most abhorrent means to attain affluence.
The most disheartening aspect of this trend is the complicity (both tacit and overt) of society’s supposed moral gatekeepers. Religious leaders, who should be the custodians of righteousness, have too often become enablers of corruption. In the grandiose edifices of faith, where the gospel of prosperity is preached with fervour, those with questionable sources of wealth are celebrated.
They are given front-row seats, called upon for prayers, and sometimes elevated to positions of religious leadership, all because their ill-gotten wealth fuels the construction of mega worship centres.
Traditional rulers, the custodians of Nigeria’s cultural ethos, are equally culpable. The hallowed institution of chieftaincy, once reserved for men of impeccable character, has been commercialised. Titles that once symbolised honour are now available to the highest bidder. The affluent, irrespective of their moral standing, are conferred with chieftaincy titles in elaborate ceremonies attended by society’s crème de la crème.
In many instances, these so-called ‘chiefs’ are known for their nefarious dealings, yet they are paraded as paragons of success.
The elite, politicians, and corporate magnates are not innocent either. Many continue to patronise, endorse, and associate with individuals whose wealth bears the stench of blood money. By doing so, they lend credibility to criminality and normalise the abnormal. When men who are rumoured to have amassed their fortunes through dark means are invited to state functions, given government contracts, or honoured in grand events, the message to the struggling youth is clear — wealth, regardless of its origin, is the ultimate measure of success.
The media, which should serve as society’s watchdog, is often a double-edged sword. While some journalists and media houses expose the nefarious activities of ritual killers, others glorify the very individuals whose sources of wealth are dubious. The extravagant lifestyles of these questionable figures are routinely splashed across the pages of newspapers, magazines, television, and online platforms, painting them as role models rather than cautionary tales.
Reality television, social media influencers, and music videos further exacerbate the problem by promoting a culture of ostentation. Young people, bombarded with images of expensive cars, lavish mansions, and extravagant vacations, begin to equate self-worth with material possessions. Those who lack the patience for legitimate wealth creation resort to criminality, with some taking the ultimate plunge into the dark world of ritual killings.
At the core of ritual killings is the utter dehumanization of victims. The perpetrators, in their frenzied pursuit of wealth, strip their victims of all humanity, reducing them to mere commodities for sacrifice. The gruesome nature of these killings — dismembered bodies, missing vital organs, and ritualistic symbols points to an eerie level of barbarism that should have no place in civilised society.
Many victims are unsuspecting individuals. Children are lured with sweets or money, young women deceived by fake lovers, and travellers waylaid by ritual syndicates. The lack of stringent security measures, poor law enforcement, and a failing judicial system embolden these criminals, who often evade justice or buy their way out of prosecution.
One of the greatest tragedies of Nigeria’s legal system is its failure to serve as a deterrent to ritual killers. Reports of arrests are frequent, but convictions are rare. The wheels of justice turn at a sluggish pace, and in many cases, perpetrators with financial clout secure their freedom.
Corruption within the police force further compounds the problem. Cases of ritual killings are sometimes swept under the carpet in exchange for bribes, leaving families of victims without closure. Even when cases proceed to court, the judiciary’s lethargy allows them to drag on indefinitely, creating a loophole for criminals to manoeuvre their way back into society.
If Nigeria is to rid itself of the scourge of ritual killings, a fundamental societal reorientation is imperative. The following measures must be taken:
Schools must incorporate value-based education that emphasises the dignity of labour and the dangers of illicit wealth.
The youth must be taught that wealth, when pursued through righteous means, is more fulfilling and sustainable; religious leaders must take an uncompromising stance against those who amass wealth through dubious means. Places of worship should cease to be sanctuaries for financial criminals.
Besides, traditional rulers should uphold the sanctity of their institutions by ensuring that only men and women of impeccable character are honoured – chieftaincy titles must not be ‘commoditised.’
More so, the media as watchdog of the society must prioritise investigative journalism that exposes ritual killers rather than glorify ostentatious lifestyles. Content creators should promote positive role models rather than individuals with questionable affluence.
Again, the police and judiciary must be restructured to ensure that ritual killers are swiftly apprehended, tried, and convicted.
There must be no sacred cows; the law must take its course without favouritism.
Moreover, citizens must become more vigilant and report suspicious activities. Neighbourhood watch groups should be empowered to work with security agencies in identifying and apprehending suspected ritualists.
Ritual killings in Nigeria are symptomatic of a deeper societal malaise — a value system that places wealth above humanity. The tragedy is not merely in the blood spilt but in the indifference with which society treats this growing menace. If the nation does not recalibrate its moral compass, the ritualistic shedding of human blood will continue unchecked, and our collective humanity will be the ultimate casualty.
Ritual killers are on the prowl, preying on unsuspecting victims across the country. These criminals lurk in both rural and urban areas, taking advantage of isolated locations, late hours, and unsuspecting individuals.
Parents and guardians must take proactive measures to safeguard their children and wards from falling victim to these nefarious acts. Educating young people about the dangers of accepting rides from strangers, wandering off alone, or engaging with unknown individuals is crucial. Additionally, people must exercise caution in their daily movements, ensuring they avoid desolate areas, especially at night.
Men and women alike must remain vigilant and prioritise personal safety. Walking alone on lonely paths or deserted streets, particularly in poorly lit areas, increases the risk of being targeted. Instead, people should move in groups whenever possible and be mindful of their surroundings. Until then, everyone must stay alert because in a society where ritual killers operate with impunity, personal vigilance is the first line of defence.
Let those who have ears listen and let those in positions of influence act. Posterity will not forgive a society that sacrifices its own on the altar of unbridled greed.
Odaro, a columnist, lectures in the Department of Mass Communication, Auchi Polytechnic, Auchi.
The following report illustrates well how widespread killing for ritualistic purposes is in Nigeria.
Ritual murders occur in all parts of the country, both in the predominantly christian south of the country and the islamic north, and are committed by educated and uneducated people, and by ‘ordinary’ people as well as high-placed persons, in traditional, political and religious organizations.
Despite this disturbing phenomenon, it is important and useful to emphasize also that the majority of the population abhor the cruel, outdated and criminal practices based on superstition, greed, and tradition, often facilitated or covered by the backing or involvement of ‘higher-ups’, resulting in a revolting impunity of these atrocities. (webmaster FVDK)
Religious leaders bemoan surge in ritual killings among clerics
•Teenage suspects arrested for the murder of a female teenager in Ogun Photo: File copy
Christian and Islamic leaders have expressed concerns over the increasing cases of suspected ritual killings involving clerics across the country, attributing the disturbing trend to greed, and economic hardship.
Last week, an acclaimed Islamic cleric, Abdulrahman Bello, gruesomely murdered a final-year student of the Kwara State College of Education, Ilorin, Hafsoh Lawal.
According to the Kwara State Police Command, the 29-year-old suspect killed Lawal and dismembered her for alleged ritual purposes at a location in the Olunlade area of Ilorin on Tuesday, February 11, 2025.
On January 23, the Rivers State Police Command arrested two pastors, Prophet Bassey Umoren (60) and Prophet Elijah Anietie (50), after discovering fetish items—including caskets, monkey skulls, carved skeletons, and other ritual materials—inside their churches.
Several cases of ritual killings were also recorded in 2024, including the arrest of an Islamic cleric, Oluwafemi Idris, popularly known as Alfa, by the Ondo State Police Command. He was caught with human parts, including hands, kidneys, and tongues.
Speaking with Saturday PUNCH, some religious leaders attributed the relentless pursuit of wealth, power, and economic desperation as the driving forces behind the gruesome acts.
Archbishop of the Methodist Diocese in Lagos, Most Rev. Isaac Olawuyi, decried the killings, noting that it was fueled by an insatiable hunger for fame and fortune.
He said some pastors saw their ministry as money-making enterprises, hence their desperation to get money at all cost.
Olawuyi said, “We have seen cases where pastors kill their church members and use their body parts either to expand their congregation or gain supernatural power. Some clerics even engage in ritual practices purely for financial gain.
“It is unfortunate, but it happens because some pastors see ministry as a money-making enterprise. They are willing to do anything to grow their church and personal wealth. Today, many people enter clerical work, ministries, and prophecy with no divine calling—only the ambition to enrich themselves.”
Similarly, the Chairman of the Christian Association of Nigeria in Lagos, Bishop Stephen Adegbite, condemned the ritual killings, stating that clerics involved in such practices were driven not by greed and deception.
He described the clerics involved in ritual killings as agent of darkness.
“A true servant of God would never take a human life. The Bible and the Quran are clear: ‘Thou shalt not kill.’ So, anyone engaging in ritual killings—whether Christian or Muslim—is not a minister of God. They are agents of darkness in clerical robes, and we must not mistake them for true men of God.
“If caught, they should face the full weight of the law. The church stands vehemently against such evil, and I am certain Islam forbids it as well. Such practices have no place among believers, let alone religious leaders,” he said.
In his comment, the Chief Imam of the Federal University of Agriculture, Abeokuta, Ogun State, Prof. Idris Ayinde, noted that many of the Muslims involved in ritual killings were young clerics who lack wisdom to complement their religious knowledge.
Ayinde said many young men who study Islamic theology end up tarnishing the image of Islam because they rush into leadership without acquiring wisdom.
“Learning wisdom requires sacrifice and patience—gaining insight from personal experiences of a tutor. This cannot be taught academically. However, many young clerics today refuse to serve under experienced scholars. They lack the humility to learn and grow,” he said.
Ayinde added, “In Islam, we believe whoever is destined to be rich will be rich. Islam encourages hard work, but it is Allah who grants success. Some people’s hard work may correlate directly with their prosperity, while for others, it may not.
However, no one should seek shortcuts to wealth. Islam does not condone any backdoor approach to riches. Any so-called scholar who engages in ritual killings cannot be considered a true Muslim, as Allah strictly forbids such acts.”
Warning: the following article contains graphic details which may upset readers.
The Federal Republic of Nigeria is divided into six geopolitical zones commonly called zones. Abia State is located in the South East geopolitical zone of the Federal Republic of Nigeria. (It is not to be confused with Abia, a town in Enugu State, north of Abia State, also in the South East geopolitical zone.)
Abia State is an inland state and one of Nigeria’s smallest states. With a surface area of 6,320 km2 it ranks 32nd (out of 36 states). It had an estimated population of nearly 5 million people, the majority of whom are Christians (2024) resulting in a 26th position. The most populous city is Aba, the state’s commercial center.
In 1991, Abia state was created out of Imo State, the two states are considered sister states and were part of the Eastern Region which in the late 1960s attempted to secede (Biafran War). The Igbo people are one of the indigenous peoples of the South-eastern part of Nigeria and make up 95% of the population.
A traditional local ruler, His Royal Highness (HRH) Eze Philip Ajomuiwe, recently raised the alarm, revealing that over 30 bodies had been dumped into the Imo river between 2024 and February 2025. Reportedly the corpses found were mutilated, a sign that the victims had been killed for ritualistic purposes.
The traditional ruler of Oriendu Autonomous Community in Umuahia North Local Government Area of Abia State, His Royal Highness Eze Philip Ajomiwe, has expressed deep concern following the discovery of more than 30 unidentified bodies in the Imo River over the past year. In a recent press briefing at his palace, Eze Ajomiwe disclosed that the victims, predominantly young women, were often found unclothed, with missing body parts, or enclosed in bags. Source: Instagram – peopleofabia_en myowerriblog
Since the authorities have failed to arrest any suspects, the monarch expressed his worries that the situation of fear in the region will last and he was appealing to the state government to take immediate and adequate action. (webmaster FVDK)
Police probe discovery of 30 mutilated corpses in Abia community
Published: February 7, 2025 By: Steve Oko – Vanguard, Nigeria
The Abia State Police Command said it had launched an investigation into the alleged discovery of 30 bodies of suspected ritual killings in Imo River in Oriendu community.
This is coming on the heels of the alarm by the traditional ruler of the community, HRH Eze Philip Ajomuiwe, that over 30 bodies had been dumped into the river between 2024 and February 2025.
Abia State Police Public Relations Officer, Maureen Chilaka, told Vanguard that the Divisional Police Officer in charge of Ohuhu Police Division, had commenced an investigation into the sad development.
She said the community shared a boundary with Imo State, adding that Police were collaborating with vigilantes in the area to unravel those behind the dastardly act.
The PPRO said that even though there had been no official complaint to the police about the ugly incident, the Command based on the inquiries by Vanguard, had initiated an investigation into the matter.
She vowed that those behind the heinous crime would not escape the long arm of the law.
Eze Ajomuiwe had while addressing newsmen in his palace at the weekend, revealed that over 30 bodies, mostly young ladies had been dumped into the river by suspected ritualists from Imo State.
He said that the bodies, usually naked and without private parts, were dumped into the river in the middle of the night by the killers as the community wakes to see them in the morning.
He said: “The bodies, like the recent one, are either completely naked and without their private parts or in a bag. There have also been cases of two decomposing bodies seen beside the NNPC pipeline.
“The victims are mostly young girls. The ritualists from Imo usually come at night to dump the bodies of their victims inside the Imo River, and in the morning we wake to see them”.
The monarch expressed worry that no arrest had been made by security agencies since the incident began, adding that his subjects now live in fear.
According to him, efforts by the community’s vigilante group to arrest the suspects had failed too, because the group is not as equipped as the suspects are said to be.
“So, we’re appealing to the state government to empower the vigilante group with the necessary logistics and the wherewithal to enable it to match the suspects,” he said.
He argued that nobody ever embarks on such a mission with empty hands especially when the enemy is fully armed with sophisticated weapons and is ready to fight back.
The monarch said that his complaints about the situation to security agents had been to no avail, noting that the latest was a letter to the Speaker of the State House of Assembly on February 7.
“ We have reported even to the DSS and they came here and held a meeting with us. We need the Government’s intervention to apprehend those behind this atrocity”.
The author of the article below, Ogungbile Oludotun, is upset, worried, outraged. The recent murder of Yetunde Lawal for ritual purposes in Kwara State (‘money ritual’) by an Islamic teacher she met on Facebook inspired her to an impressive (but far from exhaustive) list of similar crimes, in other Nigerian states. Some of the ritual murder cases included in the list I have covered in previous posts, e.g. the killing for ritualistic purposes of Favour Daley-Oladele by her boyfriend Owolabi Adeyemi, in Ogun State in 2019. Please consult this site’s search tool by typing the name of the victim, Favour Daley-Oladele.
Olungbile Oludotun argues, as I have repeatedly done here, that the disturbing trend of ritual killings in Nigeria is no longer an occasional horror; it is a sustained crisis. She even goes one step further by accusing the powerful elite: “While young Nigerians kill themselves for money, the people in power remain silent.”
However, t the grim reality is that ritual killings continue to occur.
When will it stop? What needs to be done to stop these useless murders? Why hasn’t it stopped already?
It’s not only time to reflect on these questions. It’s high time for action! (webmaster FVDK)
Yetunde Lawal’s murder: A reflection of societal decadence
The late Yetunde Lawal
Published: February 18, 2025 By: Ogungbile Oludotun – Punch, Nigeria
On February 10, 2025, Yetunde Lawal, a 25-year-old final-year student of Kwara State College of Education, left a naming ceremony after receiving a phone call. That call led her to her untimely end. She was allegedly murdered and dismembered by 29-year-old Abdulrahman Bello, an Islamic teacher she met on Facebook.
Yetunde’s case is shocking, but it is not new. It follows an unsettling pattern of young women, and sometimes young men, falling victim to violent crimes across Nigeria. It forces us to confront a terrifying question: Who is next? How many more lives must be lost before the right people take notice?
The disturbing trend of ritual killings is no longer an occasional horror; it is a sustained crisis. Just last year, in September 2024, 17-year-old Damilola, a first-year undergraduate at the Federal University Lokoja (in Kogi State – added by the webmaster FVDK) was murdered by Jeremiah Awe, a young man who allegedly drugged and lured her to his lodge for ritual purposes. To cover his tracks, he faked her kidnapping and demanded a ransom from her parents. Investigations later revealed that Awe had met a native doctor through TikTok, exposing the dangerous role of social media in facilitating such crimes.
During that same period, 21-year-old Mojisola Awesu, a recent graduate of Kwara State College of Health Technology, was lured to a party in Ilorin. The party was a trap. She was brutally murdered after being paid just N15,000 to attend. Meanwhile, in 2023, a young man named Ridwan killed his father in Ogun State for ritual purposes.
These cases are not isolated incidents.
They form a grim reality: our youth are killing each other, their loved ones, and even themselves in a desperate quest for wealth and power. Pathetically, women, especially young girls, have become the primary victims of ritual killings. Their vulnerability, compounded by poverty, gender stereotypes, and weak law enforcement, makes them easy prey.
In 2019, 22-year-old Favour Daley-Oladele was murdered by her boyfriend, Owolabi Adeyemi, in Ogun State for ritual purposes. In 2020, Sofiat Kehinde, just 20 years old, was killed by her boyfriend, Sadiq Owolabi, in Oyo State. The list is endless.
The most terrifying aspect of this crisis is that young people are killing other young people. The generation that should be shaping Nigeria’s future is instead destroying itself. Those who are not engaged in crime are looking for ways to escape the country, either legally or illegally. Unlike in the past, where crime was associated with hardened criminals, today’s perpetrators are students, lovers, and social media acquaintances committing atrocities unapologetically.
Nigeria has become a country where wealth is worshipped, and morality is secondary. Social media is filled with young men flashing luxury cars, designer clothes, and expensive vacations. But behind many of these lavish lifestyles lie irregularities, fraud, blood money, and ritual killings.
With a collapsing economy and little to no job opportunities, desperation has led many young Nigerians to create their survival strategies, Yahoo fraud (internet scams), Yahoo Plus (fraud combined with rituals), kidnapping for ransom, and organ trafficking. The logic is simple: “If hard work does not get me there, I will do whatever it takes.”
Some might ask whether money rituals actually work or if it is all psychological manipulation. Some argue that the idea of ritual wealth is a scam, pushed by native doctors and fraudsters to exploit desperate individuals. Yet, the practice persists, fuelled by Nollywood, spiritual myths, and testimonies from people who claim to have “seen” it work. But whether rituals actually produce money is irrelevant. What is real is the number of innocent people dying in the pursuit of it. Even if it is all a lie, the belief is deadly enough to drive people to murder.
While it is easy to blame the perpetrators, young women must also take responsibility for their safety. They must stop being at the beck and call of men they barely know. It is no longer enough to simply trust; caution is necessary. Meeting strangers alone, especially in isolated places, is a risk no one should take. Flashy social media lifestyles should not be seen as an invitation to blindly trust someone. If a man you barely know is promising you heaven and earth, ask yourself: Why?
Women must also look out for each other. If a friend is about to meet someone she barely knows, question her, accompany her, or insist on a public place. Many of these deaths could have been prevented if only someone had asked the right questions.
While young Nigerians kill themselves for money, the people in power remain silent. The government offers no jobs but is quick to arrest fraudsters. But what alternatives have they provided? The truth is nobody is innocent in this crisis. Nigeria is a society that rewards wealth without questioning its source. We are all complicit.
I will not start telling the government to create job opportunities or fix the economy, even though they should. I won’t talk about enforcing the law, even though it is their duty. These are things that should already be in place. But while we wait for change that may never come, we must act ourselves.
Yetunde Lawal is gone. Another young life wasted. Another brutal headline in an unending cycle of horror. Perhaps now her killer will wander in prison for a long time, maybe even be executed if found guilty. But if we do nothing, her death will be meaningless. And the next victim is already walking towards his/her fate. Who is next?
Ogungbile Oludotun writes via thedreamchaser65@gmail.com
Early December 2024 there was a tsunami of articles focusing on the nexus prostitution – missing girls – ritual killings. The facts are horrifying. Young women between the age of 20 and 32 are most likely to be the victim of ritualistic killers.
The Public Relations Officer of the Ogun State Command, Omolola Odutola, even mentioned a number of ten young women disappearing daily in the southwestern state, one of Nigeria’s 36 states. She blamed the ‘hookup culture’ of facilitating the disappearances and ‘money rituals’, as murders for ritualistic purposes are being labeled in Nigeria. (webmaster FVDK)
Ogun State Police link missing girls, ritual killings to hook-ups
Published: December 4, 2024 By: Vanguard, Nigeria
The Nigeria Police Force has linked many cases of missing young women to ritual practices, with a growing connection to the rising hook-up culture in the country.
The Public Relations Officer of the Ogun State Command, Omolola Odutola, revealed this, yesterday, when she was featured on Channels Television’s Morning Brief.
During the discussion on “Hookup Culture: Impact on Youth Values and Relationships,” Odutola revealed that young women aged 20 to 32 were the most affected.
She added that many young people, especially males, believe that ritual killings was a way to become wealthy.
“This particular menace is very serious and I will like a lot of young people to understand the danger in the hookup culture. Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who causally invite them to unknown places, and eventually fall victim to being used for ritual purposes.
“Most cases of missing girls and ritual killings occurring in Ogun State of recent, I will like to say that it is not new. But as much as possible, the Ogun State Commissioner of Police has been able to tame these ugly incidents.
“It stems from the ugly perspective of young persons who believe that ritual killing could enrich them. We have some of these unscrupulous elements who deceive young people to get human skulls or human body parts, which they use for some kind of concoction to get them rich.”
“That is why we are having advocacy and sensitization, to enlighten young persons to make them understand that engaging in ritual killings does not in any way make them rich,” she said.
She stated that the police command was collaborating closely with the state Women Affairs Commission to tackle and curb the menace.
She stated, “The Ogun State government, particularly the Women Affairs Commission works in tandem with the police command by providing counselling sessions.
“Apart from that, whenever we have cases such as this if per adventure the girls escape the rituals, we also have a proper way of helping them go through the distress of mental health and anxiety they might have felt during the incident.
“The hookup culture is prevalent among young girls between the ages of 20 to about 32 years. The reason they get involved in this menace is because they feel they don’t get enough from their parents, and then the get-rich syndrome.”
Hookup culture refers to casual sexual relationships, like one-night stands, that often don’t involve emotional attachment or long-term commitment. While this trend has existed since the 1920s, it has become more common and accepted in recent years.
Some argue that hookup culture is a step forward for women’s freedom and empowerment, but others believe it harms the development of healthy and meaningful relationships.
Police Link Missing Girls Cases, Ritual Killings To Hookups
Published: December 4, 2024 By: Samuel – Tori, Nigeria
The Public Relations Officer of the Ogun State Command, Omolola Odutola, revealed this on Wednesday when she was featured on Channels Television’s Morning Brief.
The Nigerian Police Force has linked many cases of missing young women to ritual practices, with a growing connection to the rising hookup culture in the country.
The Public Relations Officer of the Ogun State Command, Omolola Odutola, revealed this on Wednesday when she was featured on Channels Television’s Morning Brief.
During the discussion on “Hookup Culture: Impact on Youth Values and Relationships,” Odutola revealed that young women aged 20 to 32 are the most affected.
She added that many young people, especially males, believe that ritual killings are a way to become wealthy. “This particular menace is very serious and I would like a lot of young people to understand the danger in the hookup culture. Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who causally invite them to unknown places, and eventually fall victim to being used for ritual purposes,” she said.
“Most cases of missing girls and ritual killings occurring in Ogun State of recent, I would like to say that it is not new. But as much as possible, the Ogun State Commissioner of Police has been able to tame these ugly incidents.”
The police boss added, “It stems from the ugly perspective of young persons who believe that ritual killing could enrich them. We have some of these unscrupulous elements who deceive young people to get human skulls or human body parts, which they use for some kind of concoction to get them rich.
“That is why we are having advocacy and sensitization, to enlighten young persons to make them understand that engaging in ritual killings does not in any way make them rich,” she said.
She stated that the police command is collaborating closely with the State Women Affairs Commission to tackle and curb the menace.
She stated, “The Ogun State government, particularly the Women Affairs Commission works in tandem with the police command by providing counselling sessions.
“Apart from that, whenever we have cases such as this if per adventure the girls escape the rituals, we also have a proper way of helping them go through the distress of mental health and anxiety they might have felt during the incident.
“The hookup culture is prevalent among young girls between the ages of 20 to about 32 years. The reason they get involved in this menace is because they feel they don’t get enough from their parents, and then the get-rich syndrome.”
Hookup culture refers to casual sexual relationships, like one-night stands, that often don’t involve emotional attachment or long-term commitment. While this trend has existed since the 1920s, it has become more common and accepted in recent years.
Some argue that hookup culture is a step forward for women’s freedom and empowerment, but others believe it harms the development of healthy and meaningful relationships.
This culture also reflects a double standard, with women often judged more harshly than men for engaging in casual encounters. For instance, women who hook up frequently or go too far in a single encounter may face derogatory labels like “hoe,” while men in similar situations are often praised.
Ogun police blame ‘hookup’ for high rate of missing girls
Published: December 4, 2024 By: The Citizen, Nigeria
The Public Relations Officer for the Ogun State Police Command, Omolola Odutola, has blamed the high rate of missing girls and ritual killings involving females in the state on “hookups”.
The Ogun PPRO made this statement on Channels Television’s Morning Brief on Wednesday, where she was invited as a special guest to speak on the topic ‘Hookup Culture: Impact on Youth Values and Relationships’.
Hookup is a slang used to describe brief, casual sexual relations between individuals. Odutola described the hookup culture as a menace prevalent among young girls and attributed this to the surge in cases of missing girls and female victims of ritual killings in the state.
“Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who causally invite them to unknown places, and eventually fall victim to being used for ritual purposes,” said Odutola.
The PPRO noted that Ogun State has an ugly history with the cases of missing girls and ritual killings.
In October, the Ogun Police Command declared Testimony John, an 18-year-old girl, missing. The 18-year-old was sent on an errand to Saabo Market in Sagamu and did not return home.
A month before then, in September, the police launched a manhunt for the killers of Habibat Akinsanya, a 17-year-old secondary school student who was abducted and murdered in the state.
Police Uncover 1 Reason for High Cases of Missing Girls, Ritual Killings In Nigeria, Details Emerge
Police link h0okup activities to missing girls and ritual activities Photo credit: @PoliceNG/Pius Utomi Ekpei Source: UGC
Published: December 5, 2024 By: Ezra Ukanwa – Legit, Nigeria
Police reveal the dark side of hookup culture Odutola emphasized that the hookup culture, characterized by casual sexual encounters without commitment, has fueled a surge in cases involving young girls who fall prey to ritual killings, Channels Television reported.
“Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily. “Most of these cases are linked to hookup channels and apps,” she explained. The police noted that many young men are motivated by the belief that ritual killings can lead to wealth, The Punch reported. “Most cases of missing girls and ritual killings in Ogun State have their roots in this misguided idea. “We have some unscrupulous elements who deceive people into providing human body parts for rituals,” she stated.
To combat this, according to her, the Ogun State Police Command, in collaboration with the Women Affairs Commission, has been actively raising awareness and providing counselling to victims and their families.
UNIPORT student found dead in boyfriend’s apartment
In another development, Legit.ng reported that a 300-level Biological Chemistry student of the University of Port Harcourt (UNIPORT), Otuene Justina Nkang, has been found dead in her boyfriend’s apartment in the River State capital. Nkang has been declared missing four days after leaving her place of work, where she was doing her industrial training at a private hospital in Port Harcourt.
Hookups to blame for most cases of missing girls, ritual killings in Nigeria – Police
Published: December 4, 2024 By: Nurudeen Shotayo – The Pulse, Nigeria
The hookup culture encourages casual sexual encounters in some cases between two strangers who could engage in one-night stands without necessarily involving any emotional bonding or long-term commitment.
The Nigeria Police have attributed the increasing cases of missing young ladies and girls being used for ritual purposes in the country to the prevalent hookup culture pervading society.
This is according to Omolola Odutola, the Public Relations Officer, Ogun State Police Command, who spoke on Channels Television‘s Morning Brief on Wednesday, December 4, 2024.
Odutola, who contributed to the topic, ‘Hookup Culture: Impact on Youth Values and Relationships,’ observed that young girls and ladies within the age range of 20 and 32 fall victim to the menace.
The hookup culture encourages casual sexual encounters in some cases between two strangers who could engage in one-night stands without necessarily involving any emotional bonding or long-term commitment.
This is hardly a new concept given that non-romantic sexual encounters, especially prostitution have been around since almost the beginning of time.
“This particular menace is very serious and I would like a lot of young people to understand the danger in the hookup culture.
“Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who casually invite them to unknown places, and eventually fall victim to being used for ritual purposes,” she said.
Odutola says young people believe in ritual wealth
The police spokesperson added that most young Nigerians, especially males believe that ritual killings can make them rich.
“Most cases of missing girls and ritual killings occurring in Ogun state of recent, I would like to say that it is not new. But as much as possible, the Ogun state commissioner of police has been able to tame these ugly incidents.
“It stems from the ugly perspective of young persons who believe that ritual killing could enrich them. We have some of these unscrupulous elements who deceive young people to get human skulls or human body parts, which they use for some kind of concoction to get them rich.
“That is why we are having advocacy and sensitization, to enlighten young persons to make them understand that engaging in ritual killings does not in any way make them rich,” she said.
Police link missing girls cases, ritual killings to hookups
Published: December 4, 2024 By: Adetutu Sobowale – Punch, Nigeria
The Nigerian Police Force has linked many cases of missing young women to ritual practices, with a growing connection to the rising hookup culture in the country.
The Public Relations Officer of the Ogun State Command, Omolola Odutola, revealed this on Wednesday when she was featured on Channels Television’s Morning Brief.
During the discussion on “Hookup Culture: Impact on Youth Values and Relationships,” Odutola revealed that young women aged 20 to 32 are the most affected.
She added that many young people, especially males, believe that ritual killings are a way to become wealthy.
“This particular menace is very serious and I would like a lot of young people to understand the danger in the hookup culture. Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who causally invite them to unknown places, and eventually fall victim to being used for ritual purposes,” she said.
“Most cases of missing girls and ritual killings occurring in Ogun State of recent, I would like to say that it is not new. But as much as possible, the Ogun State Commissioner of Police has been able to tame these ugly incidents.”
The police boss added, “It stems from the ugly perspective of young persons who believe that ritual killing could enrich them. We have some of these unscrupulous elements who deceive young people to get human skulls or human body parts, which they use for some kind of concoction to get them rich.
“That is why we are having advocacy and sensitization, to enlighten young persons to make them understand that engaging in ritual killings does not in any way make them rich,” she said.
She stated that the police command is collaborating closely with the State Women Affairs Commission to tackle and curb the menace.
She stated, “The Ogun State government, particularly the Women Affairs Commission works in tandem with the police command by providing counselling sessions.
“Apart from that, whenever we have cases such as this if per adventure the girls escape the rituals, we also have a proper way of helping them go through the distress of mental health and anxiety they might have felt during the incident.
“The hookup culture is prevalent among young girls between the ages of 20 to about 32 years. The reason they get involved in this menace is because they feel they don’t get enough from their parents, and then the get-rich syndrome.”
Hookup culture refers to casual sexual relationships, like one-night stands, that often don’t involve emotional attachment or long-term commitment. While this trend has existed since the 1920s, it has become more common and accepted in recent years.
Some argue that hookup culture is a step forward for women’s freedom and empowerment, but others believe it harms the development of healthy and meaningful relationships.
This culture also reflects a double standard, with women often judged more harshly than men for engaging in casual encounters. For instance, women who hook up frequently or go too far in a single encounter may face derogatory labels like “hoe,” while men in similar situations are often praised.
Police raise the alarm over rising missing persons cases in Ogun
Published: January 8, 2025 By: Punch, Nigeria
The Ogun State Police Command has raised concerns over an increase in reports of missing persons in the state.
The command’s spokesperson, Omolola Odutola disclosed this in a statement in Abeokuta, the state capital, on Tuesday.
She explained that the command had noticed an unprecedented rise in the number of missing persons across all age groups.
Odutola noted that only a small fraction of the individuals had been found, with many regrettably not returning home.
The police spokesperson urged residents to remain vigilant and more security-conscious while prioritising their safety.
She added that, as a proactive and community-oriented force, the command was committed to raising public awareness about this concerning trend.
“We encourage everyone to prioritise their safety by maintaining a heightened sense of security to avoid becoming a victim.
“The Commissioner of Police, Lanre Ogunlowo, has outlined essential measures and guidelines to keep residents informed about the most pressing issues.
“Based on insights from individuals who were rescued, the Commissioner advises parents not to allow their children to use commercial transportation services with strangers.
“Additionally, he encourages restless youth to activate the digital communication and sharing features on their mobile devices, especially when travelling or in moments of distress,” Odutola said.
Odutola further emphasised that the public could contact the police control room at 09164859299 and the Police Public Relations Department at 09159578888 for assistance.
Most Missing Girls Cases, Ritual Killings In Nigeria Connected With Hookups — Police
The Hookup culture encourages and accepts casual sexual encounters, such as one-night stands, without necessarily involving emotional bonding or long-term commitment.
Published: December 4, 2024 By: Channels Television
The Nigerian Police Force has identified most cases of missing young ladies and girls being used for ritual purposes in Nigeria connected to the prevalent hookup culture sweeping across the country.
The Public Relations Officer, Ogun State Command, Omolola Odutola who was a special guest on Channels Television’s Morning Brief on Wednesday, to discuss the topic ‘Hookup Culture: Impact on Youth Values and Relationships’, said young girls and ladies within the age range of 20 and 32 fall victim of the menace.
The Hookup culture encourages and accepts casual sexual encounters, such as one-night stands, without necessarily involving emotional bonding or long-term commitment.
The idea of casual, non-romantic sexual encounters has been around since the 1920s.
Some social critics argue that hooking up is a feminist achievement, while others worry that it is a step backwards for healthy, intimate relationships.
The hookup culture can also be gendered, with women being judged by a different standard than men. For example, women who hook up with too many people or go too far in the first hook-up are often judged by terms like “hoe”.
“This particular menace is very serious and I would like a lot of young people to understand the danger in the hookup culture.
“Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who casually invite them to unknown places, and eventually fall victim to being used for ritual purposes,” she said.
She added that most young persons, especially males believe that ritual killings can make them get rich.
‘Most cases of missing girls and ritual killings occurring in Ogun state of recent, I would like to say that it is not new. But as much as possible, the Ogun state commissioner of police has been able to tame these ugly incidents.
“It stems from the ugly perspective of young persons who believe that ritual killing could enrich them. We have some of these unscrupulous elements who deceive young people to get human skulls or human body parts, which they use for some kind of concoction to get them rich.
“That is why we are having advocacy and sensitization, to enlighten young persons to make them understand that engaging in ritual killings does not in any way make them rich,” she said.
According to her, the police command is working closely with the Women Affairs Commission of the state to stem the menace in the tide.
“The Ogun State government, particularly the Women Affairs Commission works in tandem with the police command by providing counselling sessions.
“Apart from that, whenever we have cases such as this if per adventure the girls escape the rituals, we also have a proper way of helping them go through the distress of mental health and anxiety they might have felt during the incident.
“The hookup culture is prevalent among young girls between the ages of 20 to about 32 years. The reason they get involved in this menace is because they feel they don’t get enough from their parents, and then the get-rich syndrome,” she said.
A Development expert, Dorothy Njemanze who also joined the conversation from Abuja, urged the Nigerian Police to provide full security and encourage the reporting culture to deal with the crime.
Development expert Dorothy Njemanze
“A lot of the predatory trends that we see have existed in the society all along. But instead of tackling them headlong, we make excuses and try to guilt-trip people. If you stay in your house, harm can happen to you. You go out, harm can happen to you. A lot of healthy marriages in Nigeria happen through hookups. We are expected to meet people irrespective of how it happened, especially when we are adults.
“But my concern is that the predation system extends to children. A lot of children are being lured through the predation system. Every state needs to have a mandatory reporting system so that when suspicious movements are seen, such activities can be reported. And then for law enforcement, when people report things to you, and you are lax and expect people to write petitions and ply certain routes before you can take action, then there is a problem.
“The proactiveness of law enforcement agencies is what we bank on.
“Bad people plan very well, to gain the trust of who they want to harm to minimise chances of their victims raising alarm for them to be caught.
“I heard the policewoman talking about people going to parties. And I also read about a lady killed by her pastor in the church. So it could be anybody.
“Whatever the dimension that bad people choose to operate, the law enforcement should be able to ready to swoop in and ensure that there is minimal to no damage done, and then the mandatory reporting culture of the society is one thing that can help to minimise these things.
“As long as we can’t control what adults do among each other, we can minimize such occurrences because the hookup culture affects both men and women, but more among the women. There is more pressure on men to have resources that can make them look like big men. But make sure as much as possible whenever you are going out, somebody knows where you are going,” she said.
Screenshot – to access the video please open the link included in the Source (below)
Ogun police blame hookup for high rate of missing girls
Published: December 4, 2024 By: Olayide Soaga – The Guardian, Nigeria
Omolola Odutola, the Public Relations Officer for the Ogun State Police Command, has blamed the high rate of missing girls and ritual killings involving females in the state on “hookups”.
The Ogun PPRO made this statement on Channels Television’s Morning Brief on Wednesday, where she was invited as a special guest to speak on the topic ‘Hookup Culture: Impact on Youth Values and Relationships’.
Hookup is a slang used to describe brief, casual sexual relations between individuals. Odutola described the hookup culture as a menace prevalent among young girls and attributed this to the surge in cases of missing girls and female victims of ritual killings in the state.
“Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who causally invite them to unknown places, and eventually fall victim to being used for ritual purposes,” said Odutola.
The PPRO noted that Ogun State has an ugly history with the cases of missing girls and ritual killings.
In October, the Ogun Police Command declared Testimony John, an 18-year-old girl, missing. The 18-year-old was sent on an errand to Saabo Market in Sagamu and did not return home.
A month before then, in September, the police launched a manhunt for the killers of Habibat Akinsanya, a 17-year-old secondary school student who was abducted and murdered in the state.
Published: December 4, 2024 By: Titilope Adamo – The Osun Defender, Nigeria Titilope Adako is a talented and intrepid journalist, dedicated to shedding light on the untold stories of Osun State and Nigeria. Through incisive reporting, she tackles a broad spectrum of topics, from politics and social justice to culture and entertainment, with a commitment to accuracy, empathy, and inspiring positive change.
The Nigerian Police Force has attributed a significant number of cases involving missing young women to ritual practices closely tied to the rising hookup culture in Nigeria.
Omolola Odutola, the Public Relations Officer for the Ogun State Command, discussed this issue on Wednesday during an appearance on Channels Television’s Morning Brief programme.
Highlighting the impact of hookup culture on youth values, she noted that women aged 20 to 32 are the most vulnerable.
“This particular menace is very serious and I would like a lot of young people to understand the danger in the hookup culture. Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
She further explained, “It stems from the ugly perspective of young persons who believe that ritual killing could enrich them. We have some of these unscrupulous elements who deceive young people to get human skulls or human body parts, which they use for some kind of concoction to get them rich.
“That is why we are having advocacy and sensitization, to enlighten young persons to make them understand that engaging in ritual killings does not in any way make them rich,” she said.
She also stated that the police command is collaborating closely with the State Women Affairs Commission to tackle and curb the menace.
She added, “The Ogun State government, particularly the Women Affairs Commission works in tandem with the police command by providing counselling sessions.
“Apart from that, whenever we have cases such as this if per adventure the girls escape the rituals, we also have a proper way of helping them go through the distress of mental health and anxiety they might have felt during the incident.
“The hookup culture is prevalent among young girls between the ages of 20 to about 32 years. The reason they get involved in this menace is because they feel they don’t get enough from their parents, and then the get-rich syndrome.”
Hookup culture, which refers to casual sexual relationships like one-night stands, has been debated for its effects on youth.
While some argue it empowers individuals, others criticize its impact on relationships and societal values.
This culture often highlights double standards, with women judged more harshly than men for casual encounters, facing derogatory labels such as “hoe,” while men are often praised.
THE Nigerian Police Force has linked many cases of missing young women and girls to the rising hookup culture in Nigeria, which is believed to be contributing to their exploitation for ritual purposes.
The Public Relations Officer of the Ogun State Command, Omolola Odutola, highlighted during an interview today that young women aged 20 to 32 are particularly vulnerable to this issue.
The hookup culture promotes casual sexual encounters, such as one-night stands, without emotional attachment or long-term commitment.
The idea of casual, non-romantic sexual encounters has been around since the 1920s.
While some social critics view hooking up as a feminist achievement, others express concern that it undermines healthy intimate relationships.
The culture can also be gender-biased, with women facing harsher judgments than men, often labeled derogatorily if they engage with multiple partners or go too far on a first encounter.
Odutola emphasized the seriousness of this issue, stating, “I want young people to understand the dangers of the hookup culture. We receive numerous reports of missing persons, with at least 10 young women disappearing each day. Investigations indicate that these cases are often not accidental; many are linked to hookup platforms and apps, where victims are lured by strangers to unknown locations and subsequently exploited for ritual purposes.”
She noted that many young individuals, particularly males, believe that ritual killings can lead to wealth.
“The recent cases of missing girls and ritual killings in Ogun State are not new, but the Ogun State Commissioner of Police has been working to address these disturbing incidents. The belief that ritual killings can bring wealth is prevalent among some young people, who are often deceived into providing human remains for various rituals.”
To combat this issue, advocacy and awareness campaigns are being conducted to educate young people about the dangers of ritual killings.
The Ogun State Police Command is collaborating with the Women Affairs Commission to tackle the problem effectively.
“The Ogun State government, particularly the Women Affairs Commission, is working alongside the police to provide counseling sessions. In cases where girls escape from rituals, we have established support systems to help them cope with the mental health challenges and anxiety they may experience,” she explained.
Odutola pointed out that the hookup culture is particularly common among young women aged 20 to 32, who may feel financially unsupported by their families and are drawn to the allure of quick wealth.
Development expert Dorothy Njemanze, who joined the discussion from Abuja, urged the Nigerian Police to enhance security measures and promote a culture of reporting suspicious activities to address these crimes.
Njemanze said, “Many predatory behaviors have long existed in society, yet we often make excuses instead of confronting them. Harm can occur whether one stays at home or goes out. While hookups can lead to healthy relationships, my concern is that children are being lured into dangerous situations. Every state should implement a mandatory reporting system for suspicious activities.”
She emphasized the need for law enforcement to act proactively.
“Criminals often plan meticulously to gain their victims’ trust, minimizing the chances of being caught. The police should be prepared to intervene swiftly to prevent harm.
“Regardless of the circumstances, whether at parties or other venues, it is crucial to ensure that someone knows your whereabouts when going out,” she added, highlighting the importance of awareness and caution in navigating the hookup culture, which disproportionately affects women.
Most cases of missing persons, related to hookup – Police
Published: December 4, 2024 By: Nkiruka Gloria – Gistreel, Nigeria
The Nigerian Police Force (NPF), has disclosed that most cases of people who have been reported to be missing, is linked to ‘hookup‘.
This was disclosed by the Public Relations Officer of the Ogun State Command, Omolola Odutola, while speaking on Channels Television’s Morning Brief, on Wednesday.
She noted that the rising hookup culture in the country, has a growing connection to the many cases of missing young women to ritual practices.
She added that this stems from the ugly perspective of young persons who believe that ritual killing could enrich them.
Odutola stated that young women aged 20 to 32 are the most affected.
She said, “This particular menace is very serious and I would like a lot of young people to understand the danger in the hookup culture. Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who causally invite them to unknown places, and eventually fall victim to being used for ritual purposes.
“Most cases of missing girls and ritual killings occurring in Ogun State of recent, I would like to say that it is not new. But as much as possible, the Ogun State Commissioner of Police has been able to tame these ugly incidents.”
Nigeria Police Link Missing Girls Cases, Ritual Killings to Hookups
Published: December 4, 2024 by: Naijapals Base – Gist Mania, Nigeria
The Nigerian Police Force has raised concerns about the alarming trend of missing young women and girls, many of whom have reportedly fallen victim to money ritual killings. According to SP Omolola Odutola, the spokesperson of the Ogun State Police Command, a significant number of these cases are linked to the growing “hookup culture” in the country.
Odutola shared these insights during a live appearance on Channels Television’s Morning Brief program on Wednesday, December 4, 2024, where the discussion focused on the topic: “Hookup Culture: Impact on Youth Values and Relationships.”
She highlighted that young women aged 20 to 32 are particularly vulnerable, often lured into dangerous situations under the guise of casual relationships or financial arrangements.
She added that many young people, especially males, believe that ritual k!llings are a way to become wealthy.
“This particular menace is very serious and I would like a lot of young people to understand the danger in the hookup culture. Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily,” the PPRO stated.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who causally invite them to unknown places, and eventually fall victim to being used for ritual purposes
“Most cases of missing girls and ritual killings occurring in Ogun State of recent, I would like to say that it is not new. But as much as possible, the Ogun State Commissioner of Police has been able to tame these ugly incidents.
“It stems from the ugly perspective of young persons who believe that ritual killing could enrich them. We have some of these unscrupulous elements who deceive young people to get human skulls or human body parts, which they use for some kind of concoction to get them rich
“That is why we are having advocacy and sensitization, to enlighten young persons to make them understand that engaging in ritual killings does not in any way make them rich,” she said.
She stated that the police command is collaborating closely with the State Women Affairs Commission to tackle and curb the menace.
“The Ogun State government, particularly the Women Affairs Commission works in tandem with the police command by providing counselling session.
Published: December 5, 2024 By: Abimbola Abatta – Foundation for Investigative Journalism, Nigeria
How did she know the killer? Girls, stop doing hookup, but you won’t listen.
FIJ has observed a trend where Nigerians engage in victim blaming whenever women are reported missing. It is worse when they wind up dead and their deaths are linked to ritual killings or intimate partner violence.
Victim blaming essentially implies that a victim deserved the violent crime committed against them, and it comes in various forms.
Sometimes veiled as words of caution, victim blaming springs out in comments such as, “What was she looking for?” “What was she wearing?” “How did she know the killer?” “Stop doing hook up; women no dey hear” “No justice for anybody o,” “Stop dating Yahoo boys,” “Girls will never learn,” “She will think twice in her next life.”
FIJ came across similar comments on X, captured more screenshots and uploaded them to this folder.
One of the comments
What makes this more alarming is how the Nigeria Police Force (NPF) reinforces the culture of victim blaming through careless statements. In 2019, when a suspected serial killer was on a killing spree, having killed the 10th victim, the Rivers State Police Command told young women to shun prostitution.
Chuks Enwonwu, the Deputy Commissioner of Police in charge of administration at the time, said, “In as much as societal values are disintegrating, we must go back to try to educate them (women) and discourage them from going into prostitution because that is how they fall victim to these crimes.”
A similar sentiment from law enforcement played out on Wednesday when Omolola Odutola, the police public relations officer in Ogun State, linked missing women and ritual killings to the hookup culture. This culture encourages casual sex encounters, often paid, without emotional commitment.
According to a publication by the Canadian Resource Centre for Victims of Crime, victim blaming occurs when the victim of a crime or an accident is held responsible, whether in whole or in part, for the crimes that have been committed against them.
This blame can be in the form of negative social responses from legal, medical and mental health professionals, as well as from the media, immediate family members and other acquaintances. Some types of crimes victims get blamed for are intimate partner violence, sexual assault, homicide and sex trade.
Odutola was featured on Channels Television’s Morning Brief when she said the hookup culture gives men, who believe ritual killings could enrich them, the platform to lure women to their deaths.
“Most girls who find themselves in hookup acts get missing and slaughtered for ritual purposes,” she said.
Although she noted that the police had been sensitising young persons to make them understand that ritual killings do not in any way make them rich, she stressed the need for women to beware of the hookup culture.
That was not the first time Ogun Police would be warning women about their lifestyle rather than condemning their attackers.
While detailing the arrest of three ritual killers in a post on February 29, the security agency stated, “The Command is using this avenue to advise our young ladies at this umpteenth time to desist from untoward movements. They are advised to use social media and attendant technology positively. It is through the social media platform that all these victims were surreptitiously lured to their untimely death.”
The warning for ladies. Source: Ogun State Police Command’s X page.
Also, in April, the Ogun police wrote on X: “Avoid being a victim of ritual killing: hook up, and its dangers. You may go and never return. Girls, wake up! Young girls, do you know who you are being hooked up to? That person may exchange your beautiful head for peanuts. All that glitters is not gold!”
Meanwhile, Dorothy Njemanze, a communication strategist and development expert who was featured on the television programme along with the Ogun police spokesperson, opined that law enforcement agencies and the government have key roles to play in tackling the underlying issues.
“Instead of tackling them (the issue) head-on, we guilt trip people. Bad people plan very well. They gain the trust of people, but regardless of the dimension that bad people choose to operate, the law enforcement should sweep in and ensure that the impact is reduced,” she said.
Njemanze differed from the police PRO’s argument that the hookup culture was to blame for the prevalent cases of missing women and ritual killings.
She explained that, as someone working in a survivor centre, she encountered cases of children who had been lured through predatory systems. Njemanze pointed out that such cases cannot be classified as hookups.
“The biggest currency that is exploited is trust. The government needs to step in into the get-rich-quick syndrome and empower people who are under the pressure of wanting to break the jinx of poverty,” Njemanze added.
Roseline Adewuyi, a gender and social advocate, told FIJ that the culture of blaming victims is a deep social issue that calls for genuine concern.
“We have had cases of women in Nigeria who are killed for ritual purposes or who have been sexually assaulted and the society goes on to subtly or expressly blame these victims,” Adewuyi stated.
She also said that factors such as existing cultural norms, social conditioning and lack of concrete understanding of the root causes of heinous crimes influence victim-blamers.
For her, the complex root cause of violence against women cannot be understood without first challenging social conditioning and reshaping the ingrained beliefs about gender and victims. Rather than make comments that imply that victims are partly culpable, the responsibility for crimes should be placed squarely on the shoulders of the perpetrators.
“It is when the responsibility of the crime has been rightly placed that we can find out the root cause and motivation of that violence. Commenting about the movements or actions of women in this context distracts the society from the real causes of the problem of gender-based violence,” Adewuyi explained.
To address the victim-blaming biases, Adewuyi said, focus must be on critical stakeholders like the police, who are the first responders in cases of violence against women. She also said that there should be sensitisation programmes on gender issues against the reinforcement of stereotypes, and the police must prioritise the safety of everyone, no matter their gender.
“NGOs, media organisations, communities, schools and others must also be targeted to replace the culture of victim blaming and silence with the culture of respect, consent and gender equality,” the social advocate told FIJ.
Abimbola Abatta is a reporter with FIJ, writing reports in partnership with Report for the World which matches local newsrooms with talented emerging journalists to report on under-covered issues around the globe.
Hook-ups reason for missing girls, ritual killings – Police
Published: December 4, 2024 By: Matthew Atungwu – Daily Post, Nigeria
The Nigeria Police said many cases of missing young women to ritual practices are caused by the surge of hook-up culture in the country.
The Public Relations Officer of the Ogun State Command, Omolola Odutola, made this revelation on Wednesday when she was featured on Channels Television’s Morning Brief.
According to her, young women aged 20 to 32 were the most affected.
She added that many young people, especially males, believe that ritual killings were a way to become wealthy.
“This particular menace is very serious and I will like a lot of young people to understand the danger in the hookup culture. Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who causally invite them to unknown places and eventually fall victim to being used for ritual purposes.
“Most cases of missing girls and ritual killings occurring in Ogun State of recent, I will like to say that it is not new. But as much as possible, the Ogun State Commissioner of Police has been able to tame these ugly incidents,” she said.
She further said that the Ogun State Police Command was collaborating closely with the state Women Affairs Commission to tackle and curb the menace.
DAILY POST reports that hookup culture refers to casual sexual relationships, like one-night stands, that often don’t involve emotional attachment or long-term commitment.
Actress Kate Henshaw reacts to police blaming ritual killings on hookup culture
Published: December 7, 2024 By: Jessica Gistlover – Nigeria
Nigerian actress Kate Henshaw has reacted to police reports blaming hookup culture for ritual killings after facing backlash on social media for her statement about Yahoo boys using girls for rituals.
On December 4, 2024, Omolola Odutola, the PRO of the Ogun state command, highlighted the dangers of the hookup culture on Channels Television’s Morning Brief.
Nigerian actress Kate Henshaw has responded to police reports attributing ritual killings to hookup culture, following significant criticism on social media in November 2024 regarding her comments about Yahoo boys exploiting women for rituals.
During an appearance on Channels Television’s Morning Brief on December 4, 2024, Omolola Odutola, the Public Relations Officer of the Ogun State Command, emphasized the risks associated with hookup culture.
She said, “Today, we have numerous reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily. These cases are not accidental. Most are tied to hookup arrangements where young women are invited by strangers to unknown places, ultimately leading to their harm or use in ritual killings.”
This report garnered significant media attention and elicited various reactions on social media. A user on X recalled the time when Kate Henshaw faced accusations of promoting femicide for expressing a similar viewpoint.
The post read, “There was a time not too long ago @HenshawKate made a statement as regards this and some people came for her. Alas!!! She has been vindicated.”In response to the post, Kate Henshaw wrote, “Let the role model females who spouted I was promoting femicide show naa.. Alas, their mouths are shut!!”
It is worth noting that on October 31, 2024, Henshaw commented on a viral video featuring a young girl who expressed her intention to date a Yahoo boy, a known fraudster. At that time, Henshaw warned that the young girl was at risk of being exploited for rituals due to her choice.
She wrote, “Na so dem go take pieces you for ritual…Yeye mindset.”
Henshaw’s remarks were met with backlash from many social media users, who accused her of insensitivity and of endorsing femicide.
An X user asked her, “This is so wrong to say. How is murder justifiable?”
The actress responded, “That’s the value she placed on herself with her words and actions. That’s how she reduced herself to be used by all and sundry. That’s the green light she has put on but that’s OK with you.”
The following plea for stiffer punishment for convicted ritual murderers contains a staggering fact: according to research conducted by an NGO, the West African Network for Peace Building, Nigeria recorded 185 ritual-related deaths between January 2021 and January 2022. Among the victims were 43 women, and 30 children in 80 cases across 20 states.
Please note that we talk here about recorded cases. The total number of missing persons who have fallen prey to ritual murderers is unknown, but estimated to be very high. (webmaster FVDK)
Nigeria: The wave of ritual killings – a plea for stiffer punishment to deter the murderers
Published: December 11, 2024 By: Press Reader – Nigeria News
