Category Archives: SADC

South Africa: Sangomas strongly condemn ritual killings (‘muti murders’) and the abuse of women and children

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Traditional healers Mandla Lekhuleni popularly known as Prof Lekhuleni, Rei Magoxa Mozambique and Sefadi Mohami are to be commended for their outspoken condemnation of ritualistic violence, muti murders and sexual abuse of women and children. Likewise, police sergeant Nomsa Katekani Macevele did a great job in bringing to justice an unscrupulous father who violated and raped his own daughter.

It is hearthening to realize that we should not tar all sangomas with the same brush. It is never correct to generalize!

Notwithstanding the foregoing, the article below also establishes beyond any doubt that South Africa and South Africans face a harsh reality: sexual violence, accusations of witchcraft, child mutilation, human sacrifice and muti murder are no exception in this southern African country whereas in some case sangomas play a perverse role in these heinous crimes. The present site contains numerous examples proving this observation to be correct. (NB Use the dropdown menu under ‘African countries’ to access all posts on South Africa).
(webmaster FVDK)

Sangomas strongly condemn abuse as Limpopo father raped teenage daughter after rituals at a grave

Published: March 2, 2026
By: Jonisayi Maromo – IOL, South Africa

Traditional healers Mandla Lekhuleni popularly known as Prof Lekhuleni, Rei Magoxa Mozambique and fellow traditional healer Sefadi Mohami during a gathering in Ekangala, City of Tshwane, where they united in condemning muthi murders, ritual killings and the abuse of women and children, saying such acts have no place in African traditional healing. (Image: Jonisayi Maromo/ IOL)

The Malamulele Regional in Limpopo court has imposed a life-term imprisonment against a 44 year-old man who was accused of raping his 17-year-old biological daughter at Matiyani village.

Provincial police spokesperson, Colonel Malesela Ledwaba, said on 20 September 2023 at about 5 pm, the victim was at home with her parents when her father decided to take her to a graveyard to perform rituals at her grandfather’s grave.

The name of the rapist father is withheld to protect the identity of the abused child from secondary victimisation.

“On their arrival at the graveyard, the accused (father) performed the rituals and finished in the evening at about 21:00. Afterward, the duo retreated to their residence, and while walking in the bushes, the accused grabbed his daughter and suddenly raped her,” said Ledwaba.

“Following the horrendous act, the victim was threatened and instructed not to tell anyone about the incident.”

After a year of silence, the abused teenager ultimately revealed the ordeal to her uncle’s wife in February 2024.

The incident was reported to the local police and immediately transferred to the Giyani family violence, child protection and sexual offences (FCS) unit.

“Sergeant Nomsa Katekani Macevele was assigned to investigate the matter, and through her indefatigable efforts, the 44 year-old male accused was apprehended the next day on 20 February 2024,” said Ledwaba.

Macevele successfully opposed bail until the accused father was sentenced to life-term imprisonment by the Malamulele Regional Court on Tuesday. Police in Limpopo have welcomed the harsh sentence.

Provincial commissioner of police in Limpopo, Lieutenant General Thembi Hadebe (Image: SAPS)

Last month, IOL reported that South Africa has for decades grappled with the scourge of child mutilation and abuse cases in which body parts, especially those of children, are used in brutal rituals purported to enhance wealth or bring good fortune. (Also see my January 13, 2026 post on this article – webmaster FVDK)

In some instances, children are sexually abused as part of so-called rituals falsely believed to provide healing or prosperity for the perpetrator.

Traditional healers, commonly known as sangomas, are often implicated in these heinous acts. Some have been arrested by the South African Police Service, while others have been attacked by community members when such incidents come to light.

In August last year, IOL reported that two additional suspects, including a sangoma, were arrested for the brutal murder of a 34-year-old Limpopo mother and her two-year-old daughter. The pair had been reported missing in May, triggering an extensive search. (Also see my August 9, 2025 post on this article – webmaster FVDK).

Against this backdrop, IOL travelled to Ekangala, and spoke to sangoma Mandla Lekhuleni, popularly known as Prof Lekhuleni, on the sidelines of a traditional celebration attended by healers from South Africa and Mozambique. (Also see my January 13, 2026 post on this article – webmaster FVDK)

“Speaking the truth does not break any friendship or a spaza shop. Those people using body parts of children or albinos — that is a crime. There is no such thing. Since I started practising, I was never taught that if you want money or your business to grow, you must kill someone or use human blood. That is 100% criminal,” he said.

He rejected claims that human sacrifice or abuse of women and children forms part of African traditional healing.

Traditional healer Mandla Lekhuleni popularly known as Prof Lekhuleni, condemned muthi murders, ritual killings and the abuse of women and children, saying such acts have no place in African traditional healing.
(Image: Jonisayi Maromo/ IOL)

“I hear people saying sangomas use human sacrifices to make people rich. That is not what I learnt or what my gobela taught me. I was taught to go to the mountains, to rivers, to dig and collect medicine from nature — herbs that help uplift a person who is down,” he said.

Traditional medicine and rituals are widely believed across South Africa and in Africa to help cure illnesses or improve people’s livelihoods. Lekhuleni, who has a large social media following, regularly shares content about traditional healing practices.

“In my indumba (traditional room where a sangoma practices), you will never find even a small human bone. Killing someone to make another person rich is not African traditional medicine. African traditional medicine uses herbs, sometimes combined with iziwasho ,” he said.

“That is pure criminality, and I am willing to assist the police. Wherever such so-called traditional healers are found, I will work with the police to ensure they are arrested and never practise again. They must never see the light of day.”

Lekhuleni said traditional healers across the Southern African Development Community were increasingly alarmed by the rise in so-called muthi murders and were working together to combat the practice.

jonisayi.maromo@iol.co.za

Source: Sangomas strongly condemn abuse as Limpopo father raped teenage daughter after rituals at a grave

Traditional healers condemn muthi murders and child abuse in South Africa

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Introduction under construction (webmaster FVDK)

‘That is not African tradition’: Traditional healers condemn muthi murders and child abuse in South Africa

Published: January 12, 2026
By: Jonisayi Maromo – IOL, South Africa

South Africa has for decades grappled with the scourge of child mutilation and abuse cases in which body parts, especially those of children, are used in brutal rituals purported to enhance wealth or bring good fortune.

In some instances, children are sexually abused as part of so-called rituals falsely believed to provide healing or prosperity for the perpetrator.

Traditional healers, commonly known as sangomas, are often implicated in these heinous acts. Some have been arrested by the South African Police Service (SAPS), while others have been attacked by community members when such incidents come to light.

In August last year, IOL reported that two additional suspects, including a sangoma, were arrested for the brutal murder of a 34-year-old Limpopo mother and her two-year-old daughter. The pair had been reported missing in May, triggering an extensive search.

During an intensive police operation at Hlabeni, under the Saselamani policing area, officers arrested the two suspects. One of them, a traditional healer from Muraga village under the Thohoyandou policing precinct, was allegedly found in possession of the severed heads of the victims.

“Further police investigations led the members to the residence of a 38-year-old traditional healer at Muraga village under the Thohoyandou precinct. The traditional healer was allegedly found in possession of the missing heads of the two victims and was also placed under arrest,” Limpopo police spokesperson Colonel Malesela Ledwaba said at the time.

Police said a credible lead resulted in the discovery of the bodies of the mother and child, after which the suspects were immediately linked to the crime and arrested.

Screenshot – to play the video please click here

Against this backdrop, IOL this week travelled to Ekangala, and spoke to celebrity sangoma Mandla Lekhuleni, popularly known as Prof Lekhuleni, on the sidelines of a traditional celebration attended by healers from South Africa and Mozambique.

“Speaking the truth does not break any friendship or a spaza shop. Those people using body parts of children or albinos — that is a crime. There is no such thing,” Lekhuleni said. “Since I started practising, I was never taught that if you want money or your business to grow, you must kill someone or use human blood. That is 100% criminal.”

He rejected claims that human sacrifice forms part of African traditional healing.

“I hear people saying sangomas use human sacrifices to make people rich. That is not what I learnt or what my gobela taught me. I was taught to go to the mountains, to rivers, to dig and collect medicine from nature — herbs that help uplift a person who is down,” he said.

Traditional medicine and rituals are widely believed across South Africa and in Africa to help cure illnesses or improve people’s livelihoods. Lekhuleni, who has a large social media following, regularly shares content about traditional healing practices.

“In my indumba (traditional room where a sangoma practices), you will never find even a small human bone. Killing someone to make another person rich is not African traditional medicine. African traditional medicine uses herbs, sometimes combined with iziwasho ,” he said.

“That is pure criminality, and I am willing to assist the police. Wherever such so-called traditional healers are found, I will work with the police to ensure they are arrested and never practise again. They must never see the light of day.”

Lekhuleni said traditional healers across the Southern African Development Community were increasingly alarmed by the rise in so-called muthi murders and were working together to combat the practice.

From Maputo, Mozambique, prominent traditional healer Rei Magoxa said ritual killings had tarnished the work of genuine African traditionalists.

“As someone representing SADC, I want to make it clear that this is not our habit and not from us as traditional healers,” he said. “Traditional healers do not do this. Perhaps there are people with bad habits using our name, but we do not know where this comes from.”

“The law must take its course against such people, because this is not part of African traditional healing,” Magoxa added.

Academic and traditional health practitioner Sefadi Mohami echoed these sentiments, describing perpetrators of muthi murders as criminals masquerading as healers.

“That is not us, and it cannot be done under our name,” Mohami said. “As traditional healers, we are custodians of African traditions and amadlozi (ancestors). We represent those who walked before us, including kings and queens, and our work must be carried out with dignity.”

Mohami, who is affiliated with the SADC University of African Medicine, said the institution had taken a firm stance against ritual killings and child abuse.

“We are saying no to ritual killings. We are saying no to the abuse of children and to children being molested in the name of traditional healing. That is not us,” he said. “Unfortunately, it is happening under our name, but those responsible are thugs and have nothing to do with African traditional healing.”

Last year, IOL reported that a 50-year-old sangoma, Sebokoana Khounyana appeared before the Vanderbijlpark Magistrates’ Court in Gauteng facing charges of premeditated murder and human trafficking of two-year-old baby, Kutlwano Shalaba.

Gauteng spokesperson for the National Prosecuting Authority (NPA), Lumka Mahanjana, said a charge of premeditated murder was also added against the baby’s mother, Kuneuwe Portia Shalaba.

The 32-year-old mother was previously facing charges of human trafficking, conspiracy to commit robbery and making a false statement to the police.

“It is alleged that on 10 November 2024, the mother of the child (Kuneuwe) took the child to the sangoma (Khounyana) and requested him to kill her child because she was not happy with the gender of the baby and was tired of hiding it from her family. The child (Kutlwano) was a girl,” said Mahanjana.

“The mother then allegedly fed the baby poison, and after the baby died, it is alleged that the two took the child and buried her body in a shallow grave in Waterpan.”

jonisayi.maromo@iol.co.za

IOL News  

Source: ‘That is not African tradition’: Traditional healers condemn muthi murders and child abuse in South Africa

South Africa: ‘Enough with muti killings’

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Last week, the author of the article ‘Enough with muti killings‘ referred to above, Eric Naki, who is the Political Editor of The Citizen, a South African online newspaper, wrote a feature article reflecting his personal concern over the ritual killing of women and children for muti purposes in the Limpopo area of the country. His article, published with the shocking heading ‘Muti murders: ‘Genitals only work if cut from live victims’, was presented as ‘Shocking details of ‘muti’ murders‘ on May 21.

Naki’s feature article did not lead to any action of the authorities. For this reason he wrote a follow-up to his article, ‘Enough with muti killings‘.

Because of its message and Naki’s cry to stop the carnage based on superstition I consider it extremely important to promote a distribution as wide as possible of his article. All forces should be joined to help ending muti killings.

I cannot present the entire article here because only subscribers have access to it, but I am including a reference to it, hoping that it may encourage readers to take the necessary steps to gain acces to the article.  

Let the muti murders stop! (webmaster FVDK)

Enough with muti killings

Simdlangentsha Magistrate’s Offices which was torched by community members after Lungisani Ntuli’s body was found on 10 July 2014 in Pongola. Community members set the church alight after the four-year-old’s mutilated body was found there. Ntuli went missing and his mutilated body was discovered in a room in the church. Picture: Gallo Images

Published: May 27, 2021
By: The Citizen, South Africa – Eric Naki

The ritual killing of women and children in Limpopo needs a joint effort by police, citizens, government, traditional leaders and neighbouring SADC nations.

Source: Enough with muti killings

Limpopo Municipalities

Southern Africa: shocking details of ‘muti’ murders

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Warning: the following article contains graphic details, the reader may find the article shocking.

The following article from Eric Naki, the Political Eitor of The Citizen, a South African online news magazine, contains several frank observations which are worth specifically mentioning here.

First, Naki, citing an expert on ritual murders, Dr Alunamutwe Rannditsheni, from Limpopo province, tells us that ritual murders are a worldwide phenomenon, occurring not only in Africa or Sub-Saharan Africa. I am very happy with this expert-observation even though it results in mixed feelings because of its sad contents. I have also mentioned it in my introduction to this website on ritual killing, witchcraft and superstition in African countries (‘Why publish this site‘).

Secondly, reportedly, kidnappings, human trafficking, and ritual murders, often referred to as ‘muti murders’, are well-known crimes in nearly all 16 member-states of the Southern Africa Development Community (SADC).  This is shocking. The combined population living in the 16 SADC-countries totals about 300 million people.

Lastly, the well-informed author confirms the ghastly details of the way muti murders are committed. Organs or other body parts are extracted live from the poor and helpless victims, not seldom children. The reality is sometimes too hard to describe and too revolting to imagine.

Ritual murders, human trafficking, kidnappings, and associated fear and torture are a plague in many African countries and must stop immediately. To the governments which have a sacred obligation to protect their citizens I would say: ‘If you’re not part of the solution, you’re part of the problem.’ (webmaster FVDK).

Muti murders: ‘Genitals only work if cut from live victims’

Published: May 20, 2021
By: The Citizen, South Africa – Eric Naki

Victims were lured with promises of jobs, but when they arrived at the destination, they would be abducted and taken away to have their body parts cut off.

An expert on ritual murders, Dr Alunamutwe Rannditsheni, from Limpopo, said ritual killings were a worldwide phenomenon and not only an African problem.

Almost all of the SADC countries experienced ritual killing-related kidnappings and human trafficking.

A 2008 investigation by the Human Rights League in Mozambique found such murders were rife in the country. It found people were trafficked between countries with the purpose to remove parts to be trafficked separately.

The league, which interviewed survivors, eye-witnesses, families of victims and civil society in Mozambique and South Africa, found body parts were forcibly removed from children and adults, causing death or severe disability.

“Throughout the report, informants share personal experiences, which confirm that body parts are taken across the border between South Africa and Mozambique.”

A custom’s official in Sofala province, Mozambique, said: “They say the treatments with genital organs only work if they are taken from a person alive.”

In some instances in Mozambique, victims were beheaded before the parts were removed.

“The murderer cut her throat like she was a goat. He cut her head just like that and removed her genital organs, leaving all the rest,” the report quoted a police officer at Cabo Delgado Province, Mozambique as saying.

In another case, a female stall holder at Ressano Garcia on the border with South Africa was fingered for ritual murders.

“The police searched and found that she was carrying genital organs of adult men … I don’t know how many exactly, it was several. But they were from adult men, I saw them myself,” an officer said.

Cases of muti killings were also reported in Zimbabwe, Botswana, Mozambique, Swaziland, Lesotho, Malawi and Tanzania. People living with albinism were the main targets in Tanzania.

Community leader and businessman Phumudzo Mukhwati alleged the ritual murder gangs had spread to provinces such as KwaZulu-Natal, Mpumalanga, North West and Gauteng.

Victims were lured with promises of jobs, but when they arrived at the destination, they would be abducted and taken away to have their body parts cut off in Limpopo or a neighbouring country.

Source: Muti murders: ‘Genitals only work if cut from live victims’

The Southern African Development Community (SADC) comprises 16 Member States: Angola, Botswana, Comoros, Democratic Republic of Congo, Eswatini, Lesotho, Madagascar, Malawi, Mauritius, Mozambique, Namibia, Seychelles, South Africa, Tanzania, Zambia and Zimbabwe.

Africa: Breaking the silence in ritual killings (2011 article)

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Browsing on internet I found this 2011 article written by Fanuel Hadzizi from Zimbabwe. The article could have been written in the year 2000, or much earlier, and even nowadays, in the year 2020 !

I find it encouraging reading this article on a topic which it too often swept under the carpet although its main message is a sad one. The author pleads to break the silence on ritual killings in Africa and points to several cases of ritual killings in Southern Africa to warrant his plea. He concludes “It is time governments turn up the heat on culprits and put an end to this violation of human rights.”

What else can I say? Highly recommended – read ‘AFRICA: BREAKING THE SILENCE IN RITUAL KILLINGS’ by Fanuel Hadzizi, Gender Links Justice Program Officer of PeaceWomen. Peacewomen is the Women, Peace and Security Program of the Women’s International League for Peace and Freedom (WILPF), the oldest women’s peace organization in the world. 

Warning: The following article contains graphic details of ritual murders (FVDK)

Africa: Breaking the silence in ritual killings

Published: September 26, 2011
By: Peace Women, Fanuel Hadzizi

Ritual killings and human sacrifice happen in many, if not all countries in Africa. Cases have been reported in such countries as Botswana, Lesotho, South Africa, Swaziland, Zambia and Zimbabwe.

In Zambia, there have been cases whereby people’s heads were found in Asian owned shops whilst in Swaziland, some politicians commissioned ritual killings so that they could win elections. The grossness of the ritual murders is quite scary to imagine as victims’ bodies are mutilated and certain body parts go missing. Needless to mention that in South Africa for instance, body parts can be sold for as little as R3000.

On 24 September, South Africa celebrated Heritage Day under the banner “celebrating the Heroes and Heroines of the Liberation Struggle in South Africa.” According to the Department of Arts and Culture, the theme allowed the nation to “celebrate the lasting legacy of the national liberation struggle.”

Most importantly, Heritage Day provides an opportunity for South Africans to celebrate their cultural heritage and diversity of beliefs and traditions. As a concerned resident, I also feel that this is an opportunity for us to break the silence around the negative cultural practice of ritual killings that is prevalent in society and yet violates the basic universal human right to life.

During the course of Women’s Month in August, South Africa became the ninth Southern African Development Community (SADC) country to ratify the Protocol on Gender and Development. This brought to two thirds the number of countries that have done so, and means that the Protocol is now in force.

As we also celebrate the coming into force of this crucial instrument, let us ponder what is meant by the provision that all states adopt laws and policies to protect the girl and boy child from “harmful cultural attitudes and practices in accordance with the United Nations Convention on the Rights of the Child and the African Charter on the Rights and Welfare of the Child.”

I recall vividly growing up in one township in Zimbabwe. This was just when public transport in the form of the Toyota Hiace taxi had just been introduced in the country. At that tender age, we were scared to death by the stories doing the rounds in the township of the disappearance of children. We were told how kids were being lured by strangers who promised them some sweets.

The next thing, their bodies would be found in the bushes with some body parts missing. Rumours were that business people were taking the children’s heads for instance to Durban in South Africa and were trading them off for the taxis. Weren’t we all scared!

Ritual killings or muti killings are committed for the purpose of taking human body parts which are used to prepare charms and other traditional medicines. These charms are believed to have supernatural powers which are greatly enhanced if the organs are removed whilst the victim is still alive.

In Southern Africa there is a belief that female body parts possess supernatural powers that bring good fortune or make criminals invisible to police and other authorities. Research has shown that in other countries, especially in East Africa, the breast and a woman’s private parts enhance business success, a man’s private parts are believed to increase virility whilst a tongue can smooth one’s path to a lover’s heart.

In fact, ritual killing is perceived as an act of spiritual fortification.

In an article titled New Magic for New Times: Muti Murder in Democratic South Africa, Louise Vincent (2008) says that “the use of human body parts for medicinal purposes is based in the belief that it is possible to appropriate the life force of one person through its literal consumption by another.” The victim is thus carefully chosen.

The Sowetan reported in July this year that the brother of Gladys Mogaramedi (61) killed her for her body parts. Police discovered the badly mutilated body without the private parts. I felt a very cold chill down my spine as I read through the story with shock and disbelief. Even after reading it twice I still found myself at a loss for words, trying to comprehend how a person could execute such a diabolic act moreover to a sibling without any conscience.

The South African case highlighted above is but the tip of the iceberg to some of the cultural problems that our society is still grappling with in relation to gender based violence. More often than not, these crimes evade the spotlight because they are largely unreported or recorded merely as murder. Ritualists target vulnerable members of society such as the poor, women, children, people with disabilities and albinos whose families often do not have the resources to demand justice.

It is time governments turn up the heat on culprits and put an end to this violation of human rights. Heavy sentences should be given to those who commission as well as carry out the ritual killings. It is heartening to note that in a July 2010 ruling, the High Court of Mwanza region sentenced 50 year old Kazimiri Mashauri to death. The Tanzanian court convicted him for hacking to death a 5 year old girl for muti-related purposes.

Fanuel Hadzizi is the Gender Links Justice Program Officer of Peace Women,

Source: Africa: Breaking the silence in ritual killings