Warning: the following article contains graphic details which may upset readers
Another case of suspected ritual killing in Uganda, not the first one reported here, to put it mildly. And yet again parents seem to have been involved though we have to be careful with our judgments. No one is guilty unless found guilty by an independent court in a public, fair, and transparent trial.
That being said I’m afraid that it won’t be the last time I a report here a case of suspected or proven ritualistic killing: murder for ritualistic purposes, believing in the supernatural powers of magic or witchcraft, and with the intention to became rich or richer, famous or more famous. The right to live – of the innocent victim – is being sacrificed for the wellbeing of the perpetrator or the person who order the killing.
Let justice be done! (webmaster FVDK)
Police Arrest Mother, Neighbor Over Suspected Ritual Killing of 14-Year-Old in Luwero
Sam Twiineamazima, the Savannah Regional Police Spokesperson, explained that on the day of the incident, Lule led the boy to a hilltop in the village known for spiritual rituals, allegedly on instructions from Muntu’s father, identified only as Kalyango Konooweka.
You need to Log in and be a client to read this story in full and get access to audio and images.
Published: March 3, 2026 By: Brian Luwaga, Bureau Chief – Uganda Radio Network
Police in Luweero District are investigating the suspected ritual killing of a 14-year-old boy in Bugabo Village, Mabuye Parish, Kamira Sub-county.
According to Savannah Regional Police spokesperson ASP Sam Twiineamazima, the victim, a pupil at Domasco Primary School, was allegedly taken to a hilltop shrine by a man identified as Godfrey Lule, also known as Kutesa, reportedly on the instructions of the boy’s father, Kalyango, also known as Konoweka.
“It is alleged that the suspect took the victim to a hill where spiritual rituals are reportedly conducted. They shared a meal and later slept at the altar,” Twiineamazima said.
Police reports indicate that at around 6am, the suspect allegedly attacked the minor with a panga, inflicting a fatal cut to the left side of his neck.
“The suspect attempted to flee after committing the offence but was arrested following an alarm raised by the mother of the deceased,” Twiineamazima added.
The victim’s mother, Christine Nabuuma, also known as Mumbejja, has also been arrested to assist with ongoing investigations.
Police said officers responded to the scene, secured and documented it, and recovered several exhibits believed to be relevant to the case. The body was conveyed to Luweero Hospital mortuary for a postmortem examination.
“We recovered key exhibits including the suspected murder weapon, blood samples and clothing believed to have been stained with blood. Investigations are ongoing to establish the exact motive and whether there was any ritual involvement,” Twiineamazima stated.
Authorities say detectives are continuing with inquiries to piece together the circumstances surrounding the incident. The suspects remain in custody as investigations proceed.
Unfortunately, murders for ritualistic purposes are not an exception in the West African country of Sierra Leone even though reported cases are relatively scarce. But, as in many other African countries, there might be a substantial gap between reported cases and the reality. Cases may go unreported for various reasons: protection of the perpetrator or the person who ordered the crime for ritualistic purposes, fear of reprisal, or simply because the victim of the crime was successfully hidden, e.g. in a dense forest area.
The article below is a living testimony that also in Sierra Leone the trade in human body parts makes innocent victims. The criminalization of what was once a traditional ceremony—albeit a deadly one—is not limited to Sierra Leone, unfortunately. The BBC investigation below exposes the grim reality of contemporary ritual killings for individual, personal gain: get-rich-quick schemes, increased social status, or for political purposes.
Warning: some readers may find the following articles disturbing because of their graphic contents. (webmaster FVDK)
Hunting down those who kill people to sell their body parts for ‘magic charms’
Papayo’s mother Sally Kalokoh has not come to terms with her son’s death and wants his killers found
Published: November 24, 2025 By: BBC – Tyson Conteh, Sierra Leone
With many families left traumatised by killings apparently linked to supposed magic rituals in Sierra Leone, BBC Africa Eye looks into those behind the trade in human body parts.
Warning: This article contains details some readers may find disturbing.
The mother of an 11-year-old boy murdered as part of a suspected black magic killing four years ago is devastated that no-one has yet been brought to justice for his death.
“Today I’m in pain. They killed my child and now there is just silence,” Sallay Kalokoh told BBC Africa Eye, explaining how her son Papayo was found with parts of his body removed, including his vital organs, eyes and one arm.
He had gone out to sell fish at the market and never came back.
His family searched for him for two weeks – and finally found his mutilated corpse at the bottom of a well.
“We always tell our children to be careful. If you are selling, don’t go to a corner or take gifts from strangers. It happens frequently in this country,” Ms Kalokoh said.
This murder in my hometown of Makeni, in central Sierra Leone, has haunted me as we often hear of reports of killings linked to black magic, also known as juju, that are never followed up or properly investigated by the authorities.
In Papayo’s case, the police did not even confirm that it was a “ritual killing” – when a person is murdered so that parts of their body can be used in so-called magic rituals by illicit juju practitioners.
They promise things like prosperity and power to clients who pay large sums in the false belief that human body parts can make such charms more potent.
But with the authorities severely under-resourced – there is only one pathologist in a country that has a population of 8.9 million – it is often impossible to gather the evidence needed to track down the culprits.
Belief in witchcraft is also so deeply ingrained in Sierra Leone, even among many police officers, that there is often a fear of pursuing cases further – and most go unsolved.
But I wanted to find out more about this underground trade in human body parts that leaves tragedy in its wake.
Our BBC Africa Eye team was able to find two people who claimed they were juju practitioners and offered to obtain body parts for ritual purposes.
Both said they were part of much larger networks – and one boasted that he had powerful clients across West Africa. The BBC was unable to verify these claims.
One member of our team went undercover, using the name Osman, to pose as a politician who wanted to achieve power through human sacrifice.
We first travelled to a remote area of Kambia district, in the north of the country near the Guinean border, to meet the juju man in his secret shrine – an area in dense bush where he consulted with his clients.
Calling himself Kanu, he wore a ceremonial red mask covering his whole face to conceal his identity and boasted of his political connections.
“I was working with some big, big politicians in Guinea, Senegal and Nigeria. We have our team. Sometimes during election time, at night, this place is full of people,” he claimed.
On a second visit, Kanu became more confident and showed Osman what he said was evidence of his trade – a human skull.
“You see this? This belongs to someone. I dried it for them. It is a woman’s skull. I am expecting the person to pick this up today or tomorrow.”
He also pointed to a pit behind his shrine: “This is where we hang human parts. We slaughter here, and the blood goes down there… Even big chiefs, when they want power, come here. I give them what they want.”
When Osman specified that he wanted limbs from a woman to be used in a ritual, Kanu got down to business: “The price of a woman is 70m leones [£2,500; $3,000].”
Sierra Leone is one of the world’s poorest countries and is recovering from the legacy of a brutal 11-year civil war
Anxious not to put anyone at risk, we did not meet Kanu again. He may have been a scammer, but we handed over our evidence to the local police to investigate further.
Such juju men sometimes refer to themselves as herbalists, the name given to healers who use traditional medicine often made from local plants to treat common illnesses.
World Health Organization data shows that Sierra Leone – which suffered a brutal civil war in the 1990s and was at the centre of the Ebola epidemic a decade ago – had around 1,000 registered doctors in 2022, compared to reported estimates of 45,000 traditional healers.
Most people in the West African nation rely on these healers, who also help with mental health issues and treat their patients in shrines where there is an element of mysticism and spiritualism culturally associated with their craft and the remedies they sell.
Sheku Tarawallie, president of Sierra Leone’s Council of Traditional Healers, is adamant that “diabolic” juju men like Kanu are giving healers a bad name.
“We are trying very hard to clear our image. The ordinary person doesn’t understand, so they class us [all] as bad herbalists. One rotting fish can destroy the batch of fish… We are healers, we are not killers,” he told BBC Africa Eye.
Mr Tarawallie is in fact trying to work with the government and another non-governmental organisation to open a traditional medicine clinic to treat patients.
It was those with a lust for power and money who were often behind the ritual killings, he believed.
“When somebody wants to become a leader… they remove parts from human beings. They use that one as a sacrifice. Burn people, use their ashes for power. Use their oil for power.”
The number of ritual killings in Sierra Leone, where most people identify as Muslim or Christian, is not known.
“In most African countries, ritual murders are not officially recorded as a separate or sub-category of homicide,” Emmanuel Sarpong Owusu, a lecturer at the UK’s Arden University, told the BBC.
“Some are misclassified or misreported as accidents, deaths resulting from attacks by wild animals, suicides, natural deaths… Most perpetrators – possibly 90% – are not apprehended.”
When we found another suspected supplier of body parts, he was located in a suburb of the capital, Freetown, called Waterloo, which is notorious for drug abuse and other crime.
“I’m not alone, I have up to 250 herbalists working under my banner,” the man calling himself Idara told Osman, who was again undercover and wearing a secret camera.
“There are no human parts that we don’t work with. Once we call for a specific body part, then they bring it. We share the work,” Idara said.
He went on to explain how some of his collaborators were good at capturing people – and on Osman’s second visit played a voice message from one of them who claimed they were prepared to start going out every night in search of a victim.
Osman told him not to proceed yet but when he later received a call from Idara claiming his team had identified a victim, we contacted Police Commissioner Ibrahim Sama.
He decided to organise a raid – but said his officers would not do so without the involvement of Mr Tarawallie, who often assists the police on such operations.
“When we got intelligence that there is a particular dangerous witchdoctor operating a shrine, we will work with the traditional healers,” said an officer on the raid, Assistant Superintendent Aliu Jallo.
He went on to express the superstitions some officers have about tackling rogue herbalists: “I will not go and provoke situations. I know that they have their own powers that are beyond my knowledge.”
After Idara was captured – discovered hiding in the roof clutching a knife – Mr Tarawallie began searching the property for evidence, saying there were human bones, human hair and piles of what looked like dirt from cemeteries.
This was enough for the police to arrest Idara and two other men, who were charged in June with practising sorcery as well as being in possession of traditional weapons used in ritual killings. They pleaded not guilty to the charges and have since been granted bail, pending further investigations.
The police raided this house in Waterloo and arrested the occupants, including Idara, who were later charged under anti-witchcraft laws
As we never heard back from the police in Kambia about Kanu, I tried to call him myself to challenge him about the allegations directly, but he was unreachable.
There are occasions when even high-profile cases appear to stall. Two years ago, a university lecturer went missing in Freetown and his body was later found buried in what police say was the shrine of a herbalist in Waterloo.
The case was referred in August 2023 by a magistrate to the High Court for trial, but two sources have told the BBC it has not been pursued so far and those detained by police have been released on bail.
My family is facing similar hurdles finding justice. In May, during our BBC investigation, my 28-year-old cousin Fatmata Conteh was murdered in Makeni.
A hairdresser and mother of two, her body was dumped the day after her birthday by the side of the road where a resident told the BBC two other bodies had been found in recent weeks.
Several of her front teeth were missing, leading the community to believe it was a ritual killing.
“She was a lady that never did harm. She was very peaceful and hard-working,” said one mourner as family, friends and colleagues gathered for a big funeral at her local mosque.
We may never know the true motive for Fatmata’s murder. The family paid for her body to be transported to Freetown for an autopsy – something the authorities could not afford to do – but the post-mortem was inconclusive and no arrests have yet been made.
As is the case for Papayo’s mother, the lack of closure and feeling of abandonment by the police fuels fear and terror in poor communities like Makeni.
Additional reporting by Chris Alcock and Luis Barrucho
‘Murder for black magic’: when body parts are sold for ‘magical amulets’
A series of murders suspected of being caused by black magic rituals has shaken Sierra Leone
“Murder for black magic”: The horrific stories in Africa where body parts are sold for ‘magical amulets’
Published: November 26, 2025 By: Vox News
Four years ago, 11-year-old Papayo was killed in a crime believed to have been part of a black magic ritual. His mother, Sallay Kalokoh, is devastated that no one has yet been brought to justice. Papayo was found butchered at the bottom of a well, with body parts removed, including vital organs, eyes and one arm. He had gone to sell fish at the market and never returned.
“We always advise children to be careful. If you sell something, don’t go to some remote corner and don’t accept gifts from strangers. This happens a lot in this country,” Kalokoh said.
Papayo’s murder in the central city of Makeni is just one of many suspected cases of black magic (juju) that are often not investigated or pursued by authorities. In his case, police never confirmed that it was a “ritual killing.”
The dark market for body parts
Juju practitioners promise prosperity and power to clients who pay large sums, believing that human body parts make their spells more powerful. However, with authorities having limited resources – just one pathologist for a population of 8.9 million – it is difficult to gather evidence to prosecute the perpetrators.
Belief in witchcraft is so ingrained in Sierra Leone, even among some police officers, that there is often a fear of pursuing cases, and most remain unsolved.
According to a BBC Africa Eye investigation, the team managed to contact two people who claimed to be juju practitioners and offered body parts for rituals. They said they were part of larger networks and one claimed to have powerful clients in West Africa, but the BBC was unable to verify these claims.
A team reporter went by the name Osman, posing as a politician seeking power through human sacrifice. In a remote area of ??Kambia district, he met a practitioner who wore a red ceremonial mask and threatened to work with top politicians in Guinea, Senegal, and Nigeria. He showed a human skull and a pit where body parts were placed.
When Osman asked for body parts from a woman for the ritual, the practitioner estimated the price at 70 million leones (around £2,500 / $3,000). For the safety of the team, the BBC did not meet the practitioner again, but handed over the evidence to the local police.
The role of traditional healers
Some practitioners are also called traditional healers and use plants to treat common ailments. Sierra Leone has about 1,000 registered doctors and about 45,000 traditional healers, who often also help with mental health issues.
Sheku Tarawallie, president of the Traditional Healers Council, points out that “evil” practitioners give all healers a bad name: “We are healers, not killers. One rotten fish can spoil all the wheat… We are trying to clean up our image.”
He believes that behind the ritual killings are those who covet power and money “when someone wants to become a leader… they remove parts from people. They use them as sacrifices, they burn people, they use the ashes and oil for power.”
Police operations and arrests
A suspected supplier was found in Waterloo, a Freetown neighborhood known for crime and drug use. He claimed to have 250 healers working under him and could provide any body part required.
The police, in collaboration with Tarawallie, organized a raid. Idara was caught hiding on the roof with a knife. Bones, human hair, and cemetery soil were found on the property. He and two others were charged with practicing witchcraft and possessing ritual weapons. They pleaded not guilty and were released on bail.
Other cases and lack of justice
Two years ago, a university lecturer disappeared in Freetown and was later found in a ritual square. Families like Papayo’s and those of her 28-year-old cousin Fatmata Conteh, who was killed in Makeni, face the same obstacles to justice. The autopsy was inconsistent and there were no arrests.
The market for body parts for witchcraft rituals in Sierra Leone remains secretive, dangerous and largely unsolved. A lack of resources, deep-rooted belief in witchcraft and challenges to proper investigation leave communities impoverished and terrified, as families seek justice for their loved ones.
Human Sacrifice in Sierra Leone Driven by Black Magic Practices
Published: November 26, 2025 By: Khaborwala International Desk
The superstition surrounding black magic remains deeply rooted in Sierra Leone, where numerous families have suffered killings linked to the illegal trade in human body parts. Shocking details have emerged in an investigation by BBC Africa Eye.
Four years ago, 11-year-old Papayo was murdered in the name of black magic. His mother, Sallai Kaloka, is still waiting for justice. She told the BBC, “I am in great pain. They killed my child, and now there is only silence.”
Sallai said Papayo never returned home after she left for the market to sell fish. When his body was found, vital organs, his eyes, and one hand had been removed. After being missing for two weeks, his mutilated body was discovered in an abandoned well.
She said, “We always warn our children—don’t go to deserted places, be cautious before accepting anything from strangers. Incidents like this happen frequently here.”
According to Sallai, such killings are common in their town, Makeni. Police often do not even classify them as ritual killings. Juju practitioners use human body parts for charms or rituals and lure clients by promising wealth or power. With only one pathologist for a population of 8.9 million, proper investigations are nearly impossible.
Belief in black magic is so strong in Sierra Leone that even police officers are often afraid to investigate these cases, leaving most crimes unresolved. BBC Africa Eye found two individuals who claimed to be juju practitioners and offered to supply human body parts.
One of them said they had clients across several West African countries. A BBC Africa Eye member, disguised as a politician named Osman, travelled to Kambia district near the Guinea border to meet a juju practitioner named Kanu, whose face was covered with a red cloth throughout the meeting.
Kanu said, “I have worked with major politicians in Guinea, Senegal, and Nigeria. People flock here during election periods.” He then showed a dried human skull, claiming, “This belonged to a woman. Someone will take it within a few days.” According to him, female body parts cost 70 million leones, or around 3,000 dollars.
For safety reasons, the BBC made no further contact with him. The collected information has been handed to the police.
Many juju practitioners in Sierra Leone identify themselves as herbalists. Yet, as of 2022, the country had only about 1,000 registered doctors, compared to nearly 45,000 traditional healers. Many people seek help from these healers for mental health and other issues.
Sheku Tarawali, president of the Sierra Leone Council of Traditional Healers, said black magic practitioners like Kanu are tarnishing the reputation of herbalists. He accused some individuals of committing these murders for power and money.
BBC Africa Eye also identified another suspected supplier of body parts in Waterloo. The man, using the alias “Idara”, claimed to have 250 witchdoctors and spirit practitioners working under him and said they could provide any body part if required.
During one meeting, he played a voice note from an associate saying they were ready to hunt for a “victim” that night. After receiving this information, Police Commissioner Ibrahim Sama launched a raid with Sheku Tarawali and a specialist team. Human bones, hair, and various body parts were recovered.
Earlier, the body of a university lecturer had been found in a temple in Waterloo. The case went to the High Court but never progressed, and the suspects were released on bail.
During the BBC investigation, 28-year-old Fatmata Conteh was murdered in Makeni. Her body was found by the roadside the day after her birthday, with several front teeth missing—leading locals to believe it was a ritual killing. Her family sent the body to Freetown for an autopsy at their own expense, but no findings emerged.
Like Papayo’s mother, many families continue to suffer without justice. Police inaction and a culture of fear have intensified widespread panic across the region.
Ritual murder – locally known as ‘muti murder’ – is not uncommon in Zimbabwe although it remains an exceptional crime that we must reject, combat and punish. The last time I posted on murder for ritualistic purposes in this Southern African country was on July 6 this year.
I take here a brief, superficial look at a number of reported and suspected or cases of ritual murder in Zimbabwe which have been reported in the current year, 2025, and in 2024 – with the important disclaimer that I do not claim to present an exhaustive list of reported muti murder cases, and underlining that many ritual murders go unnoticed.
In this post I do not include the original article(s), which is my usual procedure (for fear of losing the source in cyberspace). This time I take the risk… I apologize in advance for any inconvenience this may cause to the reader.
Before presenting you aforementioned list, I wish to share with you a succinct but very correct description of ‘ritual murder; thanking Lovemore Muzira of Pendula News, Zimbabwe for the quote:
‘Ritual killings are premeditated murders carried out on the belief that human body parts hold supernatural powers.’ Unquote.
Journalist Lovemore Muzira is a regular contributor to Pindula News with a background in Political Science and International Relations and has written most of the articles referred to below. He is to be commended for drawing our attention to this plague – murdering for ritualistic purposes, which are a serous human rights violation and cause fear and sadness.
The reader is reminded of the Makore ritual murder case: 7-year old Tapiwa Makore was murdered by his uncle and an accomplice for ritualistic purposes. His cruel death in 2020 shocked the nation and the high-profile muti murder of the young boy was leading headlines in newspapers for many years, 2020-2025. I also covered the tragic murder case and following trial on this site. Unfortunately, ritual murderers learn little from the punishment imposed on the murderers: ultimately they were sentenced to life imprisonment.
Warning: some of the following articles contain graphic details which may disturb the reader.
On a recent suspected case of ritual murder, in Norton, Zimbabwe, Lovemore Muzira reported:
Decomposing Body Of Missing Chitungwiza Teacher Found In Gutu Published: October 8, 2024 By: Lovemore Muzira – Pendula News, Zimbabwe Parts of the decomposing body of Stella Mushangidze Chidzenga, a Chitungwiza teacher were recently found in Gutu, Masvingo Province.
Witchcraft accusations are not uncommon in Liberia – nor in other African countries, as can be read in my recent post of August 18 and older posts.
I’ve commented in older posts on the outdated practice of witchcraft accusations and related maltreatment, sassywood practices (trial by ordeal) and mob justice. For briefness sake I present here some of my earlier posts on this subject. The reader is warned that some graphic details may be shocking.
Accusations of witchcraft are not limited to a particular area, county, town, village or tribe, as the following lists shows. Moreover, it must be emphasized that reported cases are usually the tip of an iceberg. It must be feared that many cases remain unreported.
The victim is a 25-year-old mason, Nelson Anyena, who has been killed in what investigators describe as a ritual murder in Mafi Adidome, Central Tongu District. During an exhumation exercise at a fetish priest’s shrine on July 7, 2025, investigators reportedly discovered two additional unidentified bodies buried at the same location. However, according to other (non-confirmed) reports, police discovered three additional skeletons buried under other idols, as well as scattered body parts in nearby bushes.
In all, six suspects including the fetish priest were arrested.
The horrifying murder case has been widely covered in the media.
Ghana’s Volta Region is one of the country’s sixteen administrative regions. Its capital is the city of Ho. It is located between Lake Volta in the west and the Republic of Togo in the east. (FVDK)
Warning: The following articles contain graphic details which may upset readers (FVDK)
Lady lures man with romantic encounter only to kill him for rituals
Published: July 14, 2025 By: Armani Brooklyn – GhPage, Ghana
The Volta Regional Police Command has arrested six individuals linked to the murder of 25-year-old mason, Nelson Anyena, in what police describe as a suspected ritual killing.
The incident occurred in December 2024 after Anyena, who had moved from Wusuta to Mafi-Adidome to join his wife, was lured into a trap by Augustina Fiawoyife under the pretence of a romantic meeting.
He was later strangled by two men identified as Wisdom Hedidor and Courage Bedzo.
His body was allegedly sold to a fetish priest for GH¢7,000.
The suspects arrested include:
Augustina Fiawoyife
Wisdom Hedidor
Courage Bedzo
Noah Gblor (fetish priest)
Yohannes Gblor (security guard)
John Gblor (lotto writer)
The breakthrough came following police investigations, leading to the exhumation of Anyena’s body at Noah Gblor’s shrine on July 7, 2025. Two other unidentified bodies were also found at the site.
All six suspects are currently in police custody and have been remanded. They are expected to reappear in court on August 8, 2025.
Police have transported the recovered bodies to the Police Hospital Mortuary in Accra for autopsy and DNA analysis. Authorities say more arrests may follow as the investigation deepens.
The Volta Regional Police Command has assured the public, especially the bereaved family and residents of Adidome, that justice will be served.
Man lured by woman, 21, for romantic encounter and killed for ritual
Published: July 13, 2025 By: Peace FM Online – Ghana
The Volta Regional Police Command has arrested six individuals in connection with the gruesome murder of Nelson Anyena, a 25-year-old mason. The arrests took place in Blorkorfe and Awakpedome, both suburbs of Adidome in the Central Tongu District of the Volta Region.
Police investigations revealed that the victim, who had moved from Wusuta to Mafi-Adidome in December 2024 to join his wife, was lured into a deadly trap involving a female accomplice and a fetish priest.
According to a police statement, the suspects include Augustina Fiawoyife, believed to have enticed the victim under the guise of a romantic encounter, as well as Wisdom Hedidor and Courage Bedzo, who allegedly carried out the killing.
The police have also identified the spiritual leader involved as Noah Gblor, a fetish priest, along with Yohannes Gblor, a security guard, and John Gblor, a lotto writer.
Preliminary findings indicate that on 4 December 2024, Fiawoyife lured Anyena to a remote location through a phone call. Once there, Hedidor and Bedzo reportedly strangled him and handed his body over to the fetish priest in exchange for GH¢7,000.
The crime came to light following detailed police investigations and the subsequent arrest of the suspects.
During an exhumation exercise at Noah Gblor’s shrine on 7 July 2025, investigators discovered two additional unidentified bodies buried at the same location.
Police confirmed the recovery of the bodies, which have been transported to the Police Hospital Mortuary in Accra for autopsy and DNA analysis.
All six suspects are currently in police custody and have been remanded. They are scheduled to reappear in court on 8 August 2025 as investigations continue. Authorities say further arrests are possible as they work to uncover the full extent of the criminal network behind the murder.
The Volta Regional Police Command praised the cooperation of the local community and appealed for calm among residents and the family of the deceased. The police assured the public that justice would be pursued rigorously in this alarming case.
The Volta Regional Police Command has arrested six individuals in connection with a suspected ritual killing of a 25-year-old mason, Nelson Anyena, at Mafi Adidome in the Central Tongu District of the Volta region.
According to a statement signed by Chief Inspector Francis Kwaku Gomado, Head of the Public Affairs Unit of the Volta Regional Police Command, the deceased had relocated from his hometown, Wusuta in the South Dayi District, to live with his wife at Mafi Adidome in December 2024.
Following weeks of covert investigations and collaboration with local residents, the police apprehended the first three suspects on 26th June 2025.
They include 21-year-old Augustina Fiawoyife, an unemployed woman; 31-year-old herbalist Wisdom Hedidor; and Courage Bedzo, also known as Dzidefo, a 31-year-old Kente weaver.
Further investigations led to the arrest of three additional suspects: Gblor Noah, also known as Ekpedzi, a 42-year-old fetish priest; his brother Yohannes Gblor, aged 27 and employed as a security guard; and John Gblor, aged 40, a lotto writer.
The three were arrested at Mafi Awakpedome.
Preliminary findings indicate that on 4th December 2024, Augustina, acting on instructions from her boyfriend, Wisdom Hedidor, lured Nelson Anyena to a secluded location under the pretext of a romantic meeting.
There, Hedidor and Courage Bedzo allegedly ambushed and strangled him (the deceased).
Investigators believe the suspects carried out the killing on behalf of fetish priest Gblor Noah, who had earlier approached them requesting a human body for ritual purposes in exchange for a fee.
After the act, Noah and his brothers allegedly paid GH¢7,000 to the two attackers and transported the body to a shrine at Blorkope.
On 3rd July 2025, police secured an exhumation order from the Ho Magistrate Court and, on 7 July, retrieved the victim’s body from beneath Noah Gblor’s shrine.
The exercise, led by Volta Regional Crime Officer Superintendent Mr Omari Mic Boakye and supported by Environmental Health Officers from the Ho Municipality, also uncovered two additional unidentified bodies buried at the site.
The remains have been transferred to the Police Hospital Mortuary in Accra for preservation, autopsy, and DNA profiling.
All six suspects are currently in police and prison custody and are expected to appear in court on 8th August 2025.
The Volta Regional Police Command has expressed appreciation for the public’s cooperation and has called on the family and community members to remain calm as investigations proceed.
Ritual murder: Six arrested over death of 25-year-old mason
Published: July 10, 2025 By: Caroaryee – MyNewsGh.com
A 25-year-old mason, Nelson Anyena, has been killed in what investigators describe as a ritual murder in Mafi Adidome, Central Tongu District.
His body was found buried beneath a shrine after weeks of investigation.
Nelson, who had recently moved from Wusuta to live with his wife in Mafi Adidome, was reportedly lured by a young woman, Augustina Fiawoyife, under the pretext of a private meeting.
According to police findings, she acted on instructions from her boyfriend, Wisdom Hedidor, a herbalist.
Together with Courage Bedzo, a kente weaver, they allegedly ambushed Nelson and strangled him to death.
Investigations revealed that the act was carried out for a fetish priest, Gblor Noah, who had promised payment in return for a human body to use for rituals.
After the killing, the priest and his brothers allegedly paid GH¢7,000 and moved the body to a shrine located at Blorkope.
Three suspects—Fiawoyife, Hedidor, and Bedzo—were arrested on June 26, 2025.
This led to further arrests: 42-year-old fetish priest Noah Gblor, his 27-year-old brother Yohannes Gblor, and 40-year-old John Gblor, a lotto writer.
On July 3, the police secured a court order to exhume the body.
During the operation on July 4, not only was Nelson’s body recovered, but two additional unidentified bodies were also discovered buried at the same location.
All the remains have been transferred to the Police Hospital in Accra for autopsy and DNA analysis.
The suspects remain in custody and are expected to reappear in court on August 8, 2025. The police have called for public calm as investigations continue.
The Central Tongu MP, Alexander Roosevelt Hotordze, and Dodzi Addison Mornyuie, the District Chief Executive, have condemned the discovery of human remains at a shrine in Mafi Gblorkope.
They described the incident as a “barbaric and inhumane act” that has shaken the conscience of the entire enclave.
They made the remarks during a visit to the crime scene on Tuesday, July 8, following a police-led operation that triggered the exhumation of multiple human remains, including the skeletal body of a 28-year-old Nelson Anyana believed to have been murdered for ritual purposes.
Mr Hotordze disclosed to the Ghana News Agency that such acts had no place in the society, and assured the people of Central Tongu that his office in collaboration with the district assembly would not rest until every person involved in the heinous crime was identified, apprehended, and made to face the full rigours of the law.
“This is a horrifying and deeply troubling development,” he added.
He emphasised that justice must be delivered swiftly, not only to honour the memory of the victims but also to restore a sense of security among residents.
“I have tasked the security services to deepen their investigations and act decisively. This is not just about one life lost; it is about safeguarding the moral fabric and peace of our community,” he said.
The MP urged residents to remain calm and cooperate with security personnel, noting that the ongoing investigations were being treated with the utmost seriousness.
Mr. Addison Dodzi Mornyuie also condemned the incident, describing it as “a stain on the conscience of the district” and a clear affront to human dignity and the rule of law.
He called on traditional leaders and local residents to remain vigilant and proactive in reporting suspicious activities, stressing that such heinous acts often thrived in silence and secrecy.
“We must build a community where no one is afraid to speak up and where evil is not allowed to hide under cultural or religious cover,” the DCE stated.
Mr. Mornyuie further assured the public of the Assembly’s full collaboration with the security agencies to bring all perpetrators to justice.
He reiterated that no one would be spared, regardless of social status or influence, and that the Assembly would intensify its community engagement and sensitisation efforts to prevent a recurrence.
Meanwhile, the Ghana Police Service and the National Intelligence Bureau had confirmed to the GNA that three other suspects were in custody.
They said forensic investigations were underway to identify the additional remains and determine the full scale of the crimes committed.
Authorities have encouraged members of the public to volunteer any relevant information that may assist in the ongoing probe.
The suspects. INSET: One of the suspects with human bones
Published: July 10, 2025 By: Daniel K. Orlando, Ho – Daily Guide Network
A suspected ritual killing syndicate has been busted by the Ghana Police Service following the discovery of several human remains at a shrine in Gblorkope, Central Tongu District in the Volta Region.
The breakthrough came after months of investigations triggered by a missing person’s report filed on December 17, 2024, by Madam Comfort Hatse, a trader from Donkorkrom in the Eastern Region.
She reported that her son, Nelson Anyana, 28, had left home on December 4, 2024, to meet one Augustina Fiawoyife at Mafi-Adidome and never returned.
Detectives later uncovered a gruesome conspiracy involving Fiawoyife, who was romantically involved with a herbalist, Wisdom Hedidor. The police say Hedidor, consumed by jealousy over Fiawoyife’s continued contact with Nelson, allegedly plotted to murder him for ritual purposes.
Investigations revealed that a local fetish priest, Gblor Noah, popularly known as Ekpedzi, had earlier requested a human body for ritual rites, promising a GH¢7,000 payment. Courage Bedzo, a kente weaver, reportedly relayed this request to Hedidor, who agreed to carry out the act.
On December 12, 2024, Fiawoyife allegedly lured Nelson to a secluded location near the DC Bungalow area in Adidome. While engaging him in conversation, Hedidor and Bedzo emerged and strangled him to death. Fiawoyife reportedly watched the killing without raising any alarm.
The body was subsequently sold to the fetish priest, who was accompanied by his brother, Gblor Yohannes, a lotto writer. The remains were transported to the Gblorkope shrine and buried beneath an idol after performing rituals.
Upon arrest and interrogation, the suspects led investigators to the shrine where Nelson’s remains were exhumed. Police also discovered three additional skeletons buried under other idols, as well as scattered body parts in nearby bushes, raising suspicions of serial killings.
Six suspects have since been arrested. They include Augustina Fiawoyife, unemployed, Wisdom Hedidor, herbalist, Courage Bedzo, kente weaver, Gblor Noah alias Ekpedzi, fetish priest, Gblor John, security guard, and Gblor Yohannes, lotto writer.
All six are residents of Mafi-Adidome and reportedly related to the operators of the shrine.
The suspects were arraigned before the Ho District Court 1 on July 2, 2025, presided over by His Worship Albert Annor Owusu. Prosecutor, Detective Sergeant Kwadwo Otibu-Gyan, informed the court that investigations are still underway, particularly efforts to identify and exhume all remains linked to the case.
The court did not take the suspects’ pleas and remanded them into prison custody to reappear on August 6, 2025.
The disturbing revelations have sent shockwaves through the Volta Region, with residents demanding swift justice and a clampdown on ritual activities in the area.
The Ghana Police Service has assured the public of its resolve to fully pursue the case and bring all perpetrators to book. Authorities are also appealing to the public for information that could aid ongoing investigations.
Forensic experts are currently working to identify the additional victims, as police probe the possibility of more bodies linked to the shrine.
Six nabbed over alleged ritual murder at Mafi Adidome
Published: July 10, 2025 By: Adom Online
The Volta Regional Police Command has arrested six individuals in connection with the suspected ritual killing of a 25-year-old mason, Nelson Anyena, at Mafi Adidome in the Central Tongu District.
According to police, three suspects were initially arrested on June 26, 2025, following weeks of covert investigations and collaboration with residents.
The suspects are 21-year-old unemployed woman Augustina Fiawoyife; 31-year-old herbalist Wisdom Hedidor; and 31-year-old Kente weaver Courage Bedzo, also known as Dzidefo.
Further investigations led to the arrest of three additional suspects: – Gblor Noah, also known as Ekpedzi, a 42-year-old fetish priest – Yohannes Gblor, a 27-year-old security guard and brother of Noah – John Gblor, a 40-year-old lotto writer at Mafi Awakpedome.
A statement signed by the Head of the Public Affairs Unit of the Regional Command, Chief Inspector Francis Kwaku Gomado, revealed that the deceased relocated from Wusuta in the South Dayi District to live with his wife at Mafi Adidome in December 2024.
On December 4, 2024, Augustina, acting on instructions from her boyfriend, Wisdom Hedidor, allegedly lured Nelson Anyena to a secluded location under the pretext of a romantic meeting.
There, Hedidor and Courage Bedzo reportedly ambushed and strangled him to death—an act police investigators believe was carried out on behalf of fetish priest Gblor Noah, who had earlier requested a human body for ritual purposes in exchange for a fee.
After the killing, Noah and his brothers allegedly paid GH¢7,000 to the attackers and transported Nelson’s body to a shrine at Blorkope.
On July 3, 2025, police secured an order from the Ho Magistrate Court and, the following day, exhumed Nelson’s body from beneath Noah Gblor’s shrine.
The exercise, led by Volta Regional Crime Officer Superintendent Omari Mic Boakye and supported by Environmental Health Officers from the Ho Municipality, also uncovered two additional unidentified bodies buried at the site.
All the remains have been transferred to the Police Hospital Mortuary in Accra for preservation, autopsy, and DNA profiling.
The suspects are currently in police and prison custody and are expected to reappear in court on August 8, 2025.
Meanwhile, the Volta Regional Police Command has expressed appreciation for the public’s cooperation and has called on the family and community members to remain calm as investigations continue.
Six arrested over ritual killing of 23-year-old in Mafi-Adidome; body exhumed by police
Published: July 9, 2025 By: Abigail Teye – Asaseeradio Ghana
The deceased, a resident of Mafi-Adidome, was reported missing on 17 December 2024 by his mother, Madam Comfort Hates, after he left home on 4 December to meet a woman identified as Augustina Fiawoyife but never returned.
Six individuals have been arrested in connection with the brutal killing of 23-year-old Nelson Anyana at Mafi-Adidome in the Central Tongu District of the Volta Region, in what police describe as a premeditated ritual murder.
The deceased, a resident of Mafi-Adidome, was reported missing on 17 December 2024 by his mother, Comfort Hates, after he left home on 4 December to meet a woman identified as Augustina Fiawoyife but never returned.
Police investigations revealed that Fiawoyife lured Nelson to a secluded area under the pretext of a meeting. She was allegedly acting on instructions from her boyfriend, an herbalist named Wisdom Hedidor, who suspected frequent phone calls between Nelson and Fiawoyife.
Further details uncovered a chilling plot involving a fetish priest, Gblor Noah, who had approached a kente weaver, Courage Bedzo, requesting a human body for ritual purposes in exchange for a reward. Bedzo reportedly relayed the request to Hedidor, who then targeted Nelson as the victim.
On 4 December 2024, Fiawoyife led Nelson to a bushy area near the DC Bungalow at Mafi-Adidome, where Hedidor and Bedzo were hiding. As Nelson engaged in conversation with Fiawoyife, the two men emerged and strangled him.
After the killing, the group contacted Gblor Noah, who arrived at the scene with another accomplice, Gblor John, a lotto writer. The body was transported to Gblorkope in Central Tongu, where ritual rites were allegedly performed. The remaining body parts were then buried in a nearby bush.
The suspects—Fiawoyife, Hedidor, Bedzo, Gblor Noah, and Gblor John—were subsequently arrested. Police say the body was allegedly sold for GHC 7,000 for the ritual.
On 2 July 2025, the case was called at the Ho District Court 1, presided over by His Worship Albert Annor Owusu. All suspects appeared without legal representation. Prosecuting, Detective Sergeant Kwadwo Otibu-Gyan told the court investigations were ongoing, especially efforts to locate and exhume the remaining body parts.
The exhumation was carried out on 7 July 2025, with re-interment expected.
The suspects’ pleas were not taken, and they were remanded into prison custody to reappear on 6 August 2025.
The incident has sent shockwaves through the Central Tongu District, with residents calling for swift justice and stronger action against ritual-related crimes. Police investigations are ongoing.
Reporting by Solomon Mensah-Ahiable for Asaase News in the Volta Region
The Homicide Unit of the Ghana Police Service has made a major breakthrough in a suspected ritual murder case involving the disappearance of 28-year-old Nelson Anyana.
An intensive investigation led to the discovery and exhumation of multiple human remains buried within a shrine at Gblorkope, located in the Central Tongu District of the Volta Region.
This operation follows a report filed by Comfort Hatse, the mother of the deceased, who informed police that her son had gone missing on December 4, 2024, after leaving home to meet a woman named Augustina Fiawoyife. He was officially declared missing on December 17.
Working with three key suspects, homicide detectives from the Volta Regional Police Command searched a property believed to be used for ritualistic practices.
The team exhumed Nelson Anyana’s body, buried beneath idols at the Gblorkope shrine, confirming suspicions of ritual murder.
The police further uncovered three additional human skeletal remains buried under separate idols at the same location.
Additional human body parts, believed to belong to other victims, were also discovered buried in surrounding bushes, raising fears that the site may have been a hub for serial ritual killings.
Six individuals have since been arrested and arraigned in connection with the murder.
The suspects include:
Augustina Fiawoyife, unemployed
Wisdom Hedidor, herbalist
Courage Bedzo, kente weaver
Gblor Noah, alias Ekpedzi, 37, fetish priest
Gblor John, 38, security guard
Gblor Johannes, 27, lotto writer
The last three, all brothers, are believed to operate the Gblorkope shrine.
According to the police, the murder was orchestrated by Wisdom Hedidor, who had reportedly grown jealous of the deceased’s relationship with Augustina, his romantic partner.
Investigations reveal that around the same period, fetish priest Gblor Noah allegedly requested a human body for ritual purposes in exchange for payment.
Courage Bedzo is said to have relayed the request to Hedidor, who agreed to carry out the killing.
On December 12, 2024, Augustina lured Nelson Anyana to a quiet area in Adidome, where Hedidor and Bedzo ambushed and strangled him, allegedly in the presence of Augustina.
The body was later purchased by the fetish priest and his associate, Gblor Johannes, for GH¢7,000. It was transported to the shrine at Gblorkope, used in ritual practices, and buried under one of the idols.
Following the operation, all six suspects were arraigned before the Ho District Court. They face charges of abetment of crime, to wit, murder, and conspiracy to commit crime, to wit, murder.
Police say forensic analysis is underway to identify the other human remains recovered and to determine if more suspects should be charged.
The shocking discovery has triggered public outrage and fear among residents of the Central Tongu District, with many demanding swift justice and a broader crackdown on suspected ritual networks in the region.
The Ghana Police Service has assured the public of its commitment to fully investigate the case and bring all perpetrators to justice.
Police exhume multiple human remains in Central Tongu shrine
Published: July 9, 2025 By: Adomon Online, From: GNA
The Homicide Unit of the Ghana Police Service has undertaken an operation that uncovered and exhumed multiple human remains buried in a shrine at Gblorkope in the Central Tongu District.
This follows a suspected ritual murder and the disappearance of 28-year-old Nelson Anyana.
The homicide investigation marked a breakthrough in the alleged murder of Nelson, resulting in the discovery of multiple human bones, some buried beneath idols in the shrine.
Six individuals have been arrested and arraigned in connection with the alleged murder of Nelson, who had earlier been declared missing.
The breakthrough came after police detectives from the Homicide Unit in Ho, accompanied by three key suspects, conducted a search of a property believed to have been used for ritual purposes.
The body of Nelson Anyana, who had been missing since December 2024, was exhumed from the Gblorkope shrine, confirming police suspicions of ritual murder.
During the search, police discovered three additional skeletal remains buried beneath different idols at the same location. Assorted human body parts believed to belong to other victims were also found buried in nearby bushes, intensifying suspicions that the site may have been used for serial ritual killings.
The suspects, all residents of Mafi Adidome, are Augustina Fiawoyife, unemployed; Wisdom Hedidor, an herbalist; and Courage Bedzo, a kente weaver.
The others are Gblor Noah, also known as Ekpedzi, a fetish priest aged 37; Gblor John, a 38-year-old security guard; and Gblor Johannes, a 27-year-old lotto writer. The last three, who are siblings, are reported to be operators of the Gblorkope shrine.
According to police investigations, the case began when Comfort Hatse, a trader from Donkorkrom and mother of the deceased, reported him missing on December 17, 2024.
She stated that the deceased had left home on December 4 to meet the first suspect, Augustina Fiawoyife, and never returned.
It was later discovered that Augustina was in a relationship with the second suspect, Wisdom Hedidor, who had grown jealous over her ongoing relationship with the deceased. He allegedly hatched a plan to kill him, which was executed accordingly.
Around that time, the fourth suspect, Gblor Noah, had reportedly solicited a human body for ritual purposes in exchange for a substantial payment.
The third suspect, Courage Bedzo, relayed this request to Hedidor, who agreed to carry out the murder.
On December 12, 2024, Augustina lured the deceased to a secluded area near DC Bungalow, a suburb of Adidome. While the victim engaged her in conversation, Hedidor and Bedzo ambushed and strangled him to death, with Augustina allegedly witnessing the act without intervening.
The third suspect subsequently contacted the fetish priest, who arrived at the scene with the sixth suspect, Gblor Johannes. They bought the deceased’s body for GH¢7,000 and transported it to the shrine at Gblorkope, where it was used in ritual ceremonies before being buried under idols.
Following the recovery of Nelson Anyana’s remains and those of other unidentified individuals, all six suspects were arraigned before a District Court in Ho. They have been charged with abetment of crime to wit murder and conspiracy to commit crime to wit murder.
Police investigators say further forensic analysis is underway based on the new discoveries to determine the identities of the additional victims and file appropriate charges against the suspects.
The discovery has sparked outrage and fear among residents of the Central Tongu District, with many calling for swift justice and a broader investigation into possible ritualistic networks in the region.
The Ghana Police Service has reaffirmed its commitment to pursuing the case thoroughly and ensuring all perpetrators face the full rigours of the law.
Central Tongu: HumanRemains Exhumed From Shrines in Gblorkope
Published: July 9, 2025 By: Peter Atsu ,reviewed by Samuel Gitonga, Yen – Ghana
A quiet Volta village has been rocked by a chilling case of suspected ritual killing after the discovery of human remains
Three brothers, known in the community, are accused of using human remains in shrines
The suspects include a priest, a lottery ticket retailer and a security guard, all linked to a missing young man
A worrying discovery has rocked the quiet village of Gblorkope in the Adidome North electoral area of the Central Tongu District, where police officers in the Volta Regional Police Command have exhumed human remains from shrines.
The remains are allegedly those of individuals murdered and used in ritualistic practices.
Gblorkope rocked by grief as police discover human remains in a shrine. Photo credit: UGC Source: Getty Images
The operation involved three of the six suspects leading authorities to the sites where the remains were found. According to Prosper Ayikpa, the Assembly Member for the area, the remains, including four human skulls, were recovered from two shrines.
“The remains were exhumed from two shrines. The remains were actually used as the foundation upon which deities were moulded in the shrines. In all, four human skulls were exhumed from three shrines with other human parts,” he told YEN.com.gh in an interview, painting a grim picture of the ritualistic practices involved.
Ayikpa expressed his dismay over the incident, confirming that he personally knew the three suspects, who all share the same father. “The suspects are six, but the three that the police came with are indigenes of my electoral area,” Ayikpa stated, adding that “…they are well-known people in the area. They even campaigned for me to become an Assembly Member, so I know them well,” he said.
He also disclosed the professions of the three suspects: “John Gblor is a lotto writer, his brother Yohanes Gblor works as a security guard, and Noah Gblor is the main traditional priest who runs the shrines with the help of his brothers. They all share the same father. They are brothers,” he said.
How Nelson Anyana’s body was found
According to sources close to the investigations, on December 17, 2024, Comfort Hates, a trader residing in Donkorkrom in the Eastern Region, reported to the Adidome Police that her 28-year-old son, Nelson Anyana, had gone missing after leaving home three days earlier to meet one Augustina Fiawoyife.
The Adidome Police Command launched an investigation and arrested Augustina Fiawoyife.
Information disclosed to a local radio station in the Central Tongu Constituency showed that Augustina was the girlfriend of Wisdom Hedidor, a herbalist with whom she lived in Avakpadome, a suburb of Adidome.
Hedidor reportedly became suspicious and warned his girlfriend to stop receiving calls from Nelson, who frequently contacted her. Around the same time, Gblor Noah, the priest, allegedly approached his friend Courage Bedzo, a Kente weaver also residing in Avakpadome, requesting a dead body for ritual purposes in exchange for a ransom.
Courage Bedzo then ostensibly relayed this request to Wisdom Hedidor, who agreed to the plan. Both men allegedly conspired to kill Nelson Anyana, the man who often called Augustina. Investigations allegedly showed that Hedidor convinced his girlfriend to lure Nelson to a secluded location, where he would be killed and offered to the priest for money rituals.
Augustina, Nelson meet at an isolated spot On Wednesday, 4 December 2024, at approximately 7:30 PM, Augustina reportedly instructed Nelson to meet her at an isolated spot near a bungalow.
Unaware of the purported plan, Nelson arrived and began speaking with her.
Moments later, Hedidor and Bedzo emerged from a nearby bush and allegedly strangled Nelson to death.
After the suspected murder, Courage Bedzo allegedly contacted Gblor Noah to inform him that the body was ready.
Gblor Noah, accompanied by his brother John, the lotto writer, reportedly arrived and transported Nelson’s lifeless body to their house in Gblorkope.
Parts of the body were allegedly used in rituals within the shrine, and the remaining human parts were buried in a nearby bush.
Efforts to speak with the Volta Regional Police Crime Officer on the matter have so far been unsuccessful.
The homicide unit of the Ghana Police Service has undertaken an operation, uncovered and exhumed multiple human remains buried in a shrine at Gblorkope in Central Tongu District.
This followed a suspected ritual murder and disappearance of 28-year-old Nelson Anyana.
The homicide investigation is a breakthrough in the alleged murder of Nelson resulting in the discovery of multiple human bones, some buried under idols in the shrine.
Six individuals have been arrested and arraigned in connection with the alleged murder of Nelson, after being declared missing.
The breakthrough came after Police Detectives from the Homicide Unit in Ho, in the company of three key suspects, conducted a search of a property believed to be used for ritual purposes.
The body of Nelson Anyana, who had been missing since December 2024, was exhumed from a Gblorkope shrine satisfying Police suspicion of ritual murder.
The Police, in their search, discovered three additional skeletal remains buried beneath different idols at the same location, as assorted human body parts believed to belong to other victims were found buried in nearby bushes, intensifying suspicions that the site may have been used for serial ritual killings.
The suspects, all residents of Mafi Adidome, are Augustina Fiawoyife, unemployed; Wisdom Hedidor, an herbalist; and Courage Bedzo, a kente weaver.
Others are Gblor Noah, also known as Ekpedzi, a fetish priest, 37; Gblor John, a security guard, 38; and Gblor Johannes, a lotto writer, 27 (all siblings) and operators of the Gblorkope shrine.
According to Police investigations, the case began when Comfort Hatse, a trader from Donkorkrom and mother of the deceased, reported her missing on December 17, 2024.
She stated that the deceased had left home on December 4 to meet the first suspect, Augustina Fiawoyife, and never returned.
It was later discovered that Augustina was in a relationship with the second suspect, Wisdom Hedidor, who had grown jealous over his ongoing relationship with the deceased and hatched the scheme to kill him, which was executed according to plan.
Around that time, the fourth suspect, Gblor Noah, reportedly earlier solicited a human body for ritual purposes in exchange for a substantial payment.
The third suspect, Courage Bedzo, relayed this request to Hedidor, who then agreed to carry out the murder.
On December 12, 2024, Augustina lured the deceased to a secluded area near DC Bungalow, a suburb of Adidome, while the victim engaged her in conversation, Hedidor and Bedzo ambushed and strangled him to death, with Augustina allegedly witnessing the act without intervening.
The third suspect subsequently contacted the fetish priest, who arrived at the scene with the sixth suspect, Gblor Yohannes and bought the deceased’s body for GH¢7,000, which was transported to the shrine in Gblorkope, where it was used in ritual ceremonies before being buried under the idols.
Following the recovery of Nelson Anyana’s remains and those of other unidentified individuals, all six suspects had earlier appeared before a District Court in Ho, charged with abetment of crime to wit murder and conspiracy to commit crime to wit murder.
Police investigators say further forensic analysis was underway based on the new discoveries to determine the identities of the additional victims and appropriate charges for the suspects.
The discovery has sparked outrage and fear among residents of the Central Tongu District, with many calling for swift justice and a broader investigation into possible ritualistic networks in the region.
The Ghana Police Service has reaffirmed its commitment to pursuing the case thoroughly and ensuring all perpetrators face the full rigours of the law.
The following links to articles from various sources (GhanaWeb, Modern Ghana) provide more information on this spectacular and revolting ritual murder case.
Source: The Homicide Unit of the Ghana Police Service has achieved a significant breakthrough with the discovery and exhumation of multiple human remains at a shrine in Gblorkope, Central Tongu District, Volta Region. The operation was launched following the suspected ritual murder of 28-year old Nelson Ayana, who went missing in December 2024. Source: GhanaWeb
Warning: the following post contains graphic details which may upset readers.
Unbelievable. It is incredible. Within a week I receive reports of ritual killings in Eswatini, Nigeria (Enugu and Kwara states), South Africa, Uganda and Zimbabwe. I fear the reported cases are only the tip of the iceberg as many ritual murders – called muthi murders in Southern Africa, and money rituals in Nigeria and Ghana – go unnoticed. People simply disappear in many African states and they are never heard from again. ‘Dissolved in thin air.’
In Zimbabwe, a baby boy was found dead, murdered. The body of the eight weeks old victim was found with parts missing: his nose and right cheek were ripped off. Police are investigating the murder as a suspected ritual killing.
Warning: the following post contains graphic details which may upset readers (webmaster FVDK)..
Nigeria is a federal republic comprising 36 states and the Federal Capital Territory (FCT) of Abuja. The 36 states are divided into six geopolitical zones commonly called zones.
Nigeria’s six geopolitical zones
The North West (NW), North East (NE) and North Central (NC) zones constitute Northern Nigeria. Politically, historically and culturally we may distinguish Northern and Southern Nigeria, but these broad categories don’t do justice to the great differences that exist within these areas. When I first went to Nigeria, in 1999, I asked a friend who knows the country very well what to expect. ‘Nigeria is a nice set of countries‘, she said.
This short statement says it all. It’s hard to speak of one country, although it has one constitution and one flag and is a member of many international organizations.
The Northern region consists of 19 states and the Federal Capital territory (FCT) of Abuja, the Southern region houses 17 states.
Map of Nigeria showing states in the northern and southern regions.
In the past I have on many occasions paid attention to the scourge of ritualistic murders in Nigeria and related practices such as abductions and torture. Let me suffice to refer to my recent post dated March 15, The horror of ritual killings in Nigeria, which also includes ritual murder cases in Northern Nigeria.
Moreover, it is necessary to emphasize that the number mentioned above refers only to reported ritual killings, and thus in all likelihood is only the tip of the iceberg.
On more than one occasion I’ve stated here that most likely Nigeria holds a dismal continental record of being the country with the highest number of ritual murders – only partly explained by being Africa’s most populous country. Hadiza Musa refers to research by an NGO, the West African Network for Peace Building, revealing that Nigeria recorded 185 ritual-related deaths between January 2021 and January 2022.
In addition, the National Bureau of Statistics (NBS) reported that over 150 ritual killing cases often linked to young people seeking quick wealth, were recorded in Nigeria in the past six months. (FVDK)
Ritual killings: Experts call for urgent action over rising cases in Northern Nigeria
Published: April 8, 2025 By: Hadiza Musa – Daily Post, Nigeria
“Ritual Killing” a term referring to the intentional murder of individuals for spiritual, economic, or supernatural purposes, often involving body mutilation or organ harvesting were often associated with Southern Nigeria where they were linked to wealth-seeking practices, political power struggles, and deep-rooted traditional beliefs.
Over the years, several high-profile cases have reinforced this perception.
One of the most infamous cases was the 2004 Okija Shrine discovery in Anambra State, where the police uncovered dozens of human skulls and decomposing bodies allegedly used for sacrifices by politicians and businessmen.
Similarly, in 2014, the Ibadan ‘Forest of Horror’ was exposed, revealing a den of ritualists who had abducted, killed, and harvested body parts from their victims.
In recent years, however, there has been a notable shift, with cases of ritual killings increasingly reported in Northern states such as Kwara, Nasarawa, Jigawa, and Bauchi.
While ritual killings were once largely associated with Southern Nigeria, the rising economic challenges and the erosion of moral values have played a significant role in their spread to the North.
Between January and April 2025 alone, at least 10 cases have been reported across Kwara, Nasarawa, Jigawa, Benue, Abuja and Bauchi states.
In January and in Nasarawa State, Timileyin Ajayi, described as a gospel singer, allegedly murdered a lady, 24-year-old Salome Adaidu, and dismembered her body.
He was caught carrying the severed head of his victim in a bag, which alarmed onlookers, leading to his apprehension.
When he was arrested by the police, other dismembered parts of the deceased’s body were recovered from his home.
The deceased, Salome Adaidu was identified as a member of the National Youth Service Corps who was serving in Abuja.
Also, in Kwara, a final-year student, Hafsoh Lawal, was lured and killed by Abdulrahman Bello, a self-proclaimed cleric and her boyfriend whom she met on Facebook.
According to the Kwara State Police Command, the 29-year-old suspect killed Lawal and dismembered her for alleged ritual purposes at a location in the Olunlade area of Ilorin on Tuesday, February 11, 2025.
The headless corpse of the pupil was discovered by the roadside in Jikas-Dabaja village, Gwaram Local Government Area, Jigawa on March 12 (Wednesday).
The body was mutilated, with the private parts removed, prompting the police to launch an investigation into the circumstances surrounding the gruesome act.
On Sunday, March 16, the Police Command in Jigawa State announced the arrest of a 45-year-old suspect in connection with the crime.
The suspect, a teacher of the deceased, was apprehended and detained following a tip-off.
Experts call for urgent action as ritual killings surge in Northern Nigeria
The incidents and many others highlighted the urgent need for comprehensive measures to address ritual killings in the region with stakeholders, attributing the trend to economic struggles, poverty, and lack of education.
Comrade Umar Hamisu Kofar Naisa, Executive Director of the Society for Educational Development and Socio-Democratic Activities (SEDSAC), linked the surge in ritual killings to poverty and the worsening economic conditions in the region.
He told DAILY POST that illiteracy and lack of education play a significant role in fueling such heinous acts.
According to him, ritual killings violate human rights, instill fear, and create insecurity in communities.
“If we examine the situation closely, ritual killings not only violate human rights but also instill fear and insecurity in communities. The psychological trauma experienced by victims’ families and survivors is immeasurable,” he stated in an interview with DAILY POST.
On legal responses, he urged the government to strengthen policies that protect human rights and enact specific legislation to prosecute perpetrators of ritual killings.
He also stressed the need for collaboration among various stakeholders to curb the menace.
Hamisu called on NGOs to intensify awareness campaigns on the dangers of ritual killings, provide support to victims’ families, and advocate for policy reforms.
“We must ensure that policies are created and enforced to put an end to ritual killings in Nigeria,” he added.
He further advocated for grassroots strategies and community engagement, emphasizing the role of traditional and religious leaders in tackling the issue.
“What was once seen as a problem in the South is now happening here. We must work together to stop it,” he urged.
Suleiman Hamza, a student in Ibrahimul Ahmadul Qadhi Islamiyya, highlighted the strong stance of both Islam and Christianity against killings.
He referenced Islamic teachings, noting that taking a life unjustly is akin to killing all of humanity.
“In Islam, the sanctity of human life is paramount. Even in cases of accidental killing, compensation is required, which today can amount to as much as ₦344.8 million,” he explained in an interview with DAILY POST.
Hamza described ritual killings as a new and disturbing phenomenon in the North, stating that in some cases, perpetrators even resort to exhuming corpses from graves for ritualistic purposes.
According to him, there have been more sermons in both churches and mosques, as well as intersectoral conferences and seminars, emphasizing the need to address ritual killings and their root causes.
He called on religious leaders to intensify sermons against such practices and educate the public on the severe consequences of engaging in ritual killings.
Nigeria accounts for a significant number of ritual killings
According to research by an NGO, the West African Network for Peace Building, Nigeria recorded 185 ritual-related deaths between January 2021 and January 2022.
The National Bureau of Statistics (NBS) revealed that over 150 ritual killing cases often linked to young people seeking quick wealth, were recorded in Nigeria in the past six months.
The experts argued that the surge in ritual killings in Northern Nigeria signals a disturbing shift that demands urgent intervention and unless decisive action is taken by policymakers, security agencies, and societal leaders, ritual killings could become an even greater threat to public safety and human rights in the region.
Warning: the following article contains graphic details which may upset readers
Another group of citizens, this time residents in Masaka District are worried and living in fear over the lack of protection and fear over increasing cases of child sacrifice in their neighborhood. Also see my previous post on child sacrifice in Uganda dated March 22 containing a long list of recent cases of child sacrifice in Uganda. (webmaster FVDK)
Masaka residents live in fear over rising cases of child sacrifice in area
Residents of Kyesiiga sub-county in Masaka District are living in fear following an alarming rise in child kidnappings, with many cases linked to ritual sacrifice.
According to residents, led by the sub county Chairperson, Gordon Mayanja, several children have been abducted, with kidnappers allegedly demanding ransom from their families.
In case the families fail to pay, the children are killed.
In a recent incident, a child who had just completed Primary Seven was found dead with body parts missing—believed to have been taken for ritualistic purposes.
“We found the body without a tongue and private parts which means someone sacrificed her with intentions,” said Hadijah Naggirinya child’s care taker.
In another case, the discovery of a mutilated body in Katikamu Forest, Buliiro Parish, Kyesiiga sub-county, has left the community terrified.
The deceased, identified as Sharifah Kyogabiire, was allegedly murdered by unknown assailants.
Hadijah Naggirinya, a resident of Mitondo Village in Kyesiiga, revealed that she had been taking care of the child for the past two years.
The girl had been left in her care by her biological mother, Joselyne Ainembabazi, who was struggling to raise her.
Naggirinya explained that in November last year, shortly after Koyagbiire completed her Primary Seven exams, a man identified as Patrick Mugisha came forward, claiming to be the child’s father.
He took her away, stating that she would live with him in Kampala.
“We last saw her in November when Mugisha took her away, saying he was her father which even the child confirmed. Now, five months later, we hear she has been murdered and found dumped in a forest yet he told me that he is going to stay with her at Kampala where he and the mother resides,” Naggirinya recounted.
During a visit in February, Mugisha allegedly returned to Mitondo Islamic Primary School, where the studied, and picked up her Primary Seven results.
He reportedly informed the school that he had enrolled her at Nile Vocational School in Masaka City.
Naggirinya was devastated upon learning that the girl’s body was found in the forest, with her tongue and private parts removed—signs that she was a victim of ritual sacrifice.
“It is terrifying that her body was found mutilated, missing crucial body parts. This is not an ordinary murder—it was ritual sacrifice,” she said.
Adding to the mystery, Mugisha’s phone has been off since the incident, and Joselyne Ainembabazi, the girl’s mother, has also disappeared after being informed of her daughter’s murder.
Kyesiiga sub-county chairperson Gordon Mayanja Ssebuggwawo expressed concern over the increasing cases of child abduction and ritual killings in the area.
“Child kidnappings have become rampant in Kyesiiga, and most of the victims end up being sacrificed. This must stop,” Mayanja declared.
He called on security agencies to intensify investigations and bring the perpetrators to justice, warning parents to be extra cautious about their children’s whereabouts.
As a follow-up to my March 22 post on the murder of a four-year-old girl in a suspected ritual killing, more details have emerged with respect to the prime suspect of the murder, Levi Amaratunga, a Kitagwenda District councillor, gospel singer, pastor and uncle of the victim.
Warning: the following article contains graphic details which may upset readers (FVDK).
Child’s uncle held over a suspected ritual murder
Published: March 22, 2025 By: Jonan Tusingwire – Msm, Uganda
Kitagwenda District Councillor Levi Amaratunga, uncle of the victim and prime suspect
Warning: the following post and related articles contain graphic details which may upset readers.
On previous occasions I have stated here that the numbers of abductions and murders for ritual motives are running sky-high in Nigeria, not to speak of missing persons leaving no trace. Having a brief look at the contents of this site since I started it in 2018, one is tempted to say that this West African country is well covered but by far I do not report all recorded cases of ritualistic murders in Africa’s most populated country (over 225 million inhabitants in 2024).
The list is too long to continue. Each day new ritual killing cases are unearthed, sometimes literally.
Given this background, the article below is not surprising and the reader will not be surprised that I fully support the author’s view: that greed is a basic ingredient and motive for ritualistic violence.
However, after having read the article I remain with two – related – unanswered questions.
Why is it that superstition is so widespread in Nigeria? Ritual murders and the harvesting of organs, other body parts, in short, ‘money rituals’, are carried out – by ‘ordinary criminals’ as well as by ‘ordinary citizens’ – because it is believed that ritual murders can make people rich or famous. Why is it that the belief in ‘juju’, the power of the supernatural, is so persistent? (webmaster FVDK)
it is believed that ritual killings can make people rich
When wealth demands blood: The horror of ritual killings in Nigeria
Published: March 13, 2025 By: Kelly Odaro – The Nigerian Observer
Amidst Nigeria’s economic quagmire, a more sinister affliction festers — ritual killings. This grotesque practice, once whispered in hushed tones and relegated to the annals of folklore, has metamorphosed into an alarming commonplace reality.
The nation wakes up to a grim litany of media headlines detailing the heinous acts of individuals who, in their insatiable pursuit of material prosperity, desecrate human life with blood ritual. The moral fabric of our society is unravelling at an alarming pace, frayed by an unsettling obsession with overnight wealth.
The recent gruesome murder in the Evbuotubu community of Benin City, where a young man’s head was severed, has once again spotlighted the disturbing prevalence of ritual killings in the region. This heinous act is not an isolated incident but part of a growing pattern of bloodshed fuelled by a dangerous obsession with instant wealth and power.
Ritual killings, often driven by superstitious beliefs and occult practices, have persisted in many parts of Nigeria despite modernisation and law enforcement efforts. In Benin City, several cases have been reported over the years, each more chilling than the last. Many of the unsuspecting victims are young men and women, often lured, kidnapped, and gruesomely murdered in rituals meant to bring fortune to perpetrators.
In past years, there have been numerous reports of mutilated bodies discovered in forests, abandoned buildings, or shallow graves, their organs harvested for money-making rituals. In
2020, a similar case rocked the Otuo community in Owan East Local Government Area of Edo State where three young men and a woman were set ablaze by a mob for allegedly beheading a secondary school student in a suspected ritual killing (Punch, 25 February, 2020). In 2018, four brothers allegedly unalived their grandmother for money rituals in Ohovbe quarters, Ikpoba Hill in Benin City, according to Vanguard News (January 9, 2018).
Likewise, in 2019, police uncovered a shrine where human skulls and body parts were found, indicating that ritual killings were being carried out on a large scale. More so, over twenty mummified bodies were discovered in a building in Benin City (The Guardian, August 8, 2022), and a myriad of similar incidents occurred across Nigeria.
Despite widespread condemnation, these horrific acts continue, largely because of deep-rooted societal attitudes that glorify sudden wealth without questioning its source. Many individuals with dubious riches are still celebrated, given chieftaincy titles, and honoured in religious circles simply because of their financial influence. This cultural acceptance creates an environment where desperate individuals, especially young men, resort to extreme measures to attain wealth and social status.
Addressing this crisis requires more than just police crackdowns. There must be a fundamental shift in societal values —one that prioritises ethical wealth over ill-gotten riches. Religious institutions, traditional rulers, and community leaders must take a firm stand against the glorification of questionable affluence.
The Evbuotubu incident is a grim reminder that Nigeria is still battling the scourge of ritual killings. Until society collectively condemns and rejects wealth acquired through bloodshed, such horrors will persist, leaving a trail of innocent victims in their wake.
Once upon a time, wealth in Nigerian society was synonymous with industry, resilience, and ingenuity. The elders of old (traders, craftsmen, farmers, and entrepreneurs) prided themselves on the sweat of their brows. A man’s affluence was a direct reflection of his diligence and years of toil.
Today, however, a corrosive paradigm has taken root, one that glorifies instant affluence, irrespective of the means through which it is obtained. The insidious doctrine of “making it by any means necessary” has replaced the time-honoured principle of hard work.
This paradigm shift is not accidental. It is the consequence of a deeply flawed value system where wealth, no matter how dubiously acquired, commands reverence. The very individuals who should be ostracised for their morally reprehensible conduct are, instead, venerated. This toxic culture emboldens desperate youth to explore even the most abhorrent means to attain affluence.
The most disheartening aspect of this trend is the complicity (both tacit and overt) of society’s supposed moral gatekeepers. Religious leaders, who should be the custodians of righteousness, have too often become enablers of corruption. In the grandiose edifices of faith, where the gospel of prosperity is preached with fervour, those with questionable sources of wealth are celebrated.
They are given front-row seats, called upon for prayers, and sometimes elevated to positions of religious leadership, all because their ill-gotten wealth fuels the construction of mega worship centres.
Traditional rulers, the custodians of Nigeria’s cultural ethos, are equally culpable. The hallowed institution of chieftaincy, once reserved for men of impeccable character, has been commercialised. Titles that once symbolised honour are now available to the highest bidder. The affluent, irrespective of their moral standing, are conferred with chieftaincy titles in elaborate ceremonies attended by society’s crème de la crème.
In many instances, these so-called ‘chiefs’ are known for their nefarious dealings, yet they are paraded as paragons of success.
The elite, politicians, and corporate magnates are not innocent either. Many continue to patronise, endorse, and associate with individuals whose wealth bears the stench of blood money. By doing so, they lend credibility to criminality and normalise the abnormal. When men who are rumoured to have amassed their fortunes through dark means are invited to state functions, given government contracts, or honoured in grand events, the message to the struggling youth is clear — wealth, regardless of its origin, is the ultimate measure of success.
The media, which should serve as society’s watchdog, is often a double-edged sword. While some journalists and media houses expose the nefarious activities of ritual killers, others glorify the very individuals whose sources of wealth are dubious. The extravagant lifestyles of these questionable figures are routinely splashed across the pages of newspapers, magazines, television, and online platforms, painting them as role models rather than cautionary tales.
Reality television, social media influencers, and music videos further exacerbate the problem by promoting a culture of ostentation. Young people, bombarded with images of expensive cars, lavish mansions, and extravagant vacations, begin to equate self-worth with material possessions. Those who lack the patience for legitimate wealth creation resort to criminality, with some taking the ultimate plunge into the dark world of ritual killings.
At the core of ritual killings is the utter dehumanization of victims. The perpetrators, in their frenzied pursuit of wealth, strip their victims of all humanity, reducing them to mere commodities for sacrifice. The gruesome nature of these killings — dismembered bodies, missing vital organs, and ritualistic symbols points to an eerie level of barbarism that should have no place in civilised society.
Many victims are unsuspecting individuals. Children are lured with sweets or money, young women deceived by fake lovers, and travellers waylaid by ritual syndicates. The lack of stringent security measures, poor law enforcement, and a failing judicial system embolden these criminals, who often evade justice or buy their way out of prosecution.
One of the greatest tragedies of Nigeria’s legal system is its failure to serve as a deterrent to ritual killers. Reports of arrests are frequent, but convictions are rare. The wheels of justice turn at a sluggish pace, and in many cases, perpetrators with financial clout secure their freedom.
Corruption within the police force further compounds the problem. Cases of ritual killings are sometimes swept under the carpet in exchange for bribes, leaving families of victims without closure. Even when cases proceed to court, the judiciary’s lethargy allows them to drag on indefinitely, creating a loophole for criminals to manoeuvre their way back into society.
If Nigeria is to rid itself of the scourge of ritual killings, a fundamental societal reorientation is imperative. The following measures must be taken:
Schools must incorporate value-based education that emphasises the dignity of labour and the dangers of illicit wealth.
The youth must be taught that wealth, when pursued through righteous means, is more fulfilling and sustainable; religious leaders must take an uncompromising stance against those who amass wealth through dubious means. Places of worship should cease to be sanctuaries for financial criminals.
Besides, traditional rulers should uphold the sanctity of their institutions by ensuring that only men and women of impeccable character are honoured – chieftaincy titles must not be ‘commoditised.’
More so, the media as watchdog of the society must prioritise investigative journalism that exposes ritual killers rather than glorify ostentatious lifestyles. Content creators should promote positive role models rather than individuals with questionable affluence.
Again, the police and judiciary must be restructured to ensure that ritual killers are swiftly apprehended, tried, and convicted.
There must be no sacred cows; the law must take its course without favouritism.
Moreover, citizens must become more vigilant and report suspicious activities. Neighbourhood watch groups should be empowered to work with security agencies in identifying and apprehending suspected ritualists.
Ritual killings in Nigeria are symptomatic of a deeper societal malaise — a value system that places wealth above humanity. The tragedy is not merely in the blood spilt but in the indifference with which society treats this growing menace. If the nation does not recalibrate its moral compass, the ritualistic shedding of human blood will continue unchecked, and our collective humanity will be the ultimate casualty.
Ritual killers are on the prowl, preying on unsuspecting victims across the country. These criminals lurk in both rural and urban areas, taking advantage of isolated locations, late hours, and unsuspecting individuals.
Parents and guardians must take proactive measures to safeguard their children and wards from falling victim to these nefarious acts. Educating young people about the dangers of accepting rides from strangers, wandering off alone, or engaging with unknown individuals is crucial. Additionally, people must exercise caution in their daily movements, ensuring they avoid desolate areas, especially at night.
Men and women alike must remain vigilant and prioritise personal safety. Walking alone on lonely paths or deserted streets, particularly in poorly lit areas, increases the risk of being targeted. Instead, people should move in groups whenever possible and be mindful of their surroundings. Until then, everyone must stay alert because in a society where ritual killers operate with impunity, personal vigilance is the first line of defence.
Let those who have ears listen and let those in positions of influence act. Posterity will not forgive a society that sacrifices its own on the altar of unbridled greed.
Odaro, a columnist, lectures in the Department of Mass Communication, Auchi Polytechnic, Auchi.
