Allegedly, another ritual murder case in Nigeria. Although much is still unclear, the dead body of a young woman, the involvement of a herbalist and the confession of her boyfriend who claims he was paid Naira 2 million to carry out the act are sufficient reasons to publish this case on this site.
The number of ritual murder cases in Nigeria, common known as ‘money rituals’, cannot be counted. There are also a great number of unclear cases, where ritualistic acts are suspected to have taken place, cases – for the time being – based only on suspicion and rumors but where firm proof lacks. As I’ve stated many times before, Nigeria is, as far as population is concerned, the largest country in Sub-Saharan Africa, with over 200 million people so it’s partly explainable why the largest number of ritual murders in SSA occur in this West African country. Be that as it may, every ritual murder os one too much. Often, prosecution iOS a matter of priorities. Also in Nigeria (webmaster FVDK).
Police arrest man for allegedly killing poly student for ritual
Published: September 20, 2020 By: Punch Nigeria, Olaleye Aluko
It’s sunset at dawn for 20-year-old Toluwalase Kembi, a polytechnic student awaiting industrial training.
A visit to her friend in the Ikorodu area sadly led to her death allegedly by boyfriend who claimed he was paid N2m to carry out the act.
The 33-year-old suspect, Owolabi Yusuf, also known as alfa, is now cooling his heels in the custody of the Elere Police Division in the Agege area, where the matter was reported to.
Our correspondent gathered that the victim, who lived with her parents on Orile Road, TabonTabon, Agege, had gone to sleep over in Yusuf’s place in the Ladeja area of Ikorodu, on July 28, when she was allegedly clubbed to death and her body reportedly cut into pieces for ritual purposes.
The family told our correspondent that the police had yet to recover the corpse.
The police at Elere division were able to arrest Yusuf in the third week of August 2020 upon fleeing to Ilorin, Kwara State, after allegedly carrying out the act.
The suspect reportedly confessed to the police that he allegedly connived with three other fleeing persons, including a herbalist named Owonikoko, to kill the 20-year-old student with a pestle during her visit.
The family told our correspondent that Kembi, who just completed National Diploma, should have proceeded for IT but for the COVID-19 pandemic.
“When she did not return home, we thought she went missing; we didn’t know she had been murdered and her body cut into pieces,” the father, Oluwatoyin Kembi, a government retiree, lamented during an interview.
Meanwhile, Toluwalase’s elder sister, Abimbola, urged the police to ensure that justice was served in the matter.
She noted that the family had yet to see Toluwalase’s corpse while the fleeing suspects including the herbalist named Owonikoko, had yet to be apprehended.
Abimbola said, “On July 28, I, she and my mummy were at home discussing. Minutes later, her phone rang and she picked the call outside. The next thing, she came back, took her bag and said she was going to see her friend in Ikorodu. In the evening, her fiancé named Segun called us and said Tolu called him that she was going to cook for someone in Ikorodu area, and that she said she was going to sleep over in Ikorodu.
“The following morning, he called us again that he called her and she didn’t pick. We also tried her mobile but nobody picked it up. Since then, we had been in this trouble. By the afternoon of that day, her phone was already switched off.
“All those times, she had already been killed by the friend she went to visit. We didn’t know. The police at the Elere division tracked her phone to Ikorodu and arrested the man in possession of the phone. The man then named Yusuf, also known as Alfa, as the seller. That was how the truth came out.”
Another relative, Michael Akintunde, claimed that the suspect told the police that he “cut Toluwalase’s body into three parts.”
The deceased’s father who hails from Abeokuta, Ogun State, said since three weeks that the police had assured of recovering her corpse, the family had yet to hear any update.
“Yusuf told the police that it is the herbalist who knows where the body is. But it is over three weeks now and we are afraid that the matter could die down. The case is still at the division. We were expecting that it would have been transferred to the State Criminal Investigation Department, Yaba, for more investigation,” the father added.
The Lagos State Police Public Relations Officer, SP Muyiwa Adejobi, confirmed the incident, adding that efforts were being intensified to arrest three other fleeing suspects.
He said, “Yes, we have a murder case at hand. Preliminary investigation revealed that one Owolabi Yusuf put a call to the deceased and we have been able to establish the involvement of Yusuf who is with us presently.’
“We have three fleeing suspects. The police will do the needful to apprehend all those at large; proper investigation will be done and justice will be served.”
Nigeria ranks Number One in Sub-Saharan Africa (SSA) when it comes to ritual murders (locally referred to as ‘money rituals’) – and not only because this West African nation is SSA’s most populated country. Nevertheless, I was astonished reading about the number of recent ritual killings in some of Nigeria’s main cities. In Ibadan, the capital of Oyo State, in less than four weeks, beginning from June 1 of this year, at least five persons were savagely murdered by suspected ritual killers. One of the victims was a five-year old boy. Also in August 2019, ritual murders had been reported, with six victims within one month in the same Akinyele Local Government Area. Consequently, the population of Ibadan lives in fear, everyday, of becoming victim of the suspected ritual killers, despite the assurances of the police and governmental authorities and the attention of traditional rulers for these heinous crimes.
As one of the local chiefs stated: “The way the killers have been operating left me with no option than to believe that they are killing for money rituals.”
Warning: the following article contains graphic details (webmaster FVDK).
Ibadan – City of blood Fear, anxiety in Ibadan over ritual killings • Police, government assure residents
Published: June 27, 2020 By: The Sun, Voice of the Nation- Oluseye Ojo, Ibadan
Ibadan is fast turning into a city of blood, no thanks to a yet-to-be-apprehended group of ritual killers that invaded the city recently and left in their wake a long trail of blood of victims. The affected local government district, Akinyele Local Government Area, is currently under a siege. In less than four weeks, beginning from June 1, 2020, at least, five persons had been killed by suspected ritual killers in different communities of the local government.
Understandably, the development has sent shivers down the spines of residents of one of the 11 local governments that makes up Ibadan, the state capital, and one of the 33 local government areas of the state. The local government, which has 12 wards, was created in 1976 and occupies a land area of 464.892 square kilometres with a population density of 516 persons per square kilometre.
Experts have said that using 3.2 per cent growth rate from 2006 National Population Census figures, the 2010 estimated population for the local government has been estimated to be 239,745. It hosts notable institutions including International Institute of Tropical Agricultural (IITA) at Idi-Ose; Nigeria Institute of Social and Economic Research (NISER) at Ojoo, Federal School of Statistics at Ajibode Road; 2nd Division of the Nigerian Army and reasonable percentage of the University of Ibadan land.
A spate of mysterious killings
Since the first ritual killing that took place on June 1, 2020, at Akinyele town, the ritual killings have been consistent. The June 1 incident involved Miss Baraka Bello, a female student of the Department of Science Laboratory Technology (SLT), Federal College of Animal Health and Production, Moor Plantation, Ibadan. She was reportedly raped before being killed. The killers, operating in a way that is reminiscent of the infamous Badoo Boys, were said to have smashed her head at the back of her father’s house at Oloro area of Kara in Akinyele town.
On June 5, 2020, ritualists also smashed the head of 29-year-old woman, Mrs. Azeezat Somuyiwa, with a big stone, at Ijefun community, near Ojoo. She was said to be seven month pregnant at the time of killing.
On Saturday June 13, 2020, a National Diploma student of Oke Ogun Polytechnic, Saki, Oyo State, Grace Oshiagwu, 21, was raped and killed inside a church at Idi Ori, Sasa, Ojoo area of Ibadan.
On Monday, June 22, 2020, five-year-old boy, Mujib Tirimisiyu, was killed by ritual killers, who reportedly hit his head with a shovel at Olorunsogo Phase II, Tose, Moniya, Ibadan. He suffered the fate while he was allegedly defecating behind their house. His loud shout attracting the attention of his mother to rush to where he was defecating. On getting there, she saw some boys dragging his lifeless body into the bush. On sighting her, the attackers reportedly dropped the corpse and fled.
On Wednesday, June 24, 2020, the life of 42-year-old woman, Mrs. Olusayo Fagbemi, residing at Ajibade Street, Sasa, Ibadan, was cruelly cut short by ritual killers. She was allegedly attacked while she washed plates in front of her residence on that Wednesday morning. And, the assailants were said to have hit her on the head, with either a shovel or a cutlass.
On being hit with the weapon, she shouted. This made her husband to rush out from their room. On getting outside, he met his wife in a pool of her own blood. The attackers reportedly took to their heels the moment they sighted her husband and other alamed residents of the house, rushing out. The woman was said to have been rushed to a private hospital for medical attention to save her life. But unfortunately, she could not make it. She was confirmed as ‘brought in dead’ (BID) in the hospital.
Police reassure residents, amid fear
A climate of fear now exists among the natives as no one knows who could be the next victim or when detectives could crack open the conundrum of ritual killings ravaging the community and help bring rest to restless minds. A resident of Sasa, who agreed to speak on the promise of his name not being used in print, blamed suspected ritualists as being behind the incessant killings in the local government area.
“I don’t want my name to be mentioned because those evil people may be residing in the same community with us, and I don’t want them to zero in on my family,” he said. “I think communities should set up vigilance groups to address this ugly trend. Also, the security agencies and the state government should halt the incessant killings in this local government area.”
The Police Public Relations Officer in Oyo State, Olugbenga Fadeyi, who confirmed the death of the five persons, said the police, who he said, are already on the trail of the assailants, have already commenced investigations. Confirming the incident that occurred at about 5:40am on June 24, 2020, he said the deceased “was attacked right at the frontage of her house while she washed plates and she sustained injury on her head. At her shout, her husband rushed out and met her in the pool of her blood, while the assailant(s) ran away. She was rushed to a hospital where she was confirmed dead. Efforts are being intensified to apprehend the culprits as the Police is on their trail.”
Fadeyi who confirmed that some arrests have been made, assured that efforts are being made to nip the incessant killings in the bud. He explained that the Commissioner of Police in the state, Nwachukwu Enwonwu, and Special Adviser to Governor Seyi Makinde on Security, Mr. Fatai Owoseni, a former Commissioner of Police in Lagos and Benue States, had visited Akinyele and have been working assiduously to arrest the situation.
Speculations on the cause of killings
Meanwhile, some residents of the local governments have accused some landlords and village heads (Baales) of either letting their houses or selling their land to suspected ‘Yahoo Boys’ or ‘Badoo Boys’ who have in turn been decided to terrorize the local government. A middle-aged man, who did not want his name mentioned in print said he warned many of the village heads then, but they did not heed his words because of pecuniary purpose.
This correspondent had, in August 2019, exclusively reported two stories in the Daily Sun, about how ritual killers resurfaced in Ibadan, after a similar development was nipped in the bud at Ikorodu in Lagos. It was reported then that at least six persons were dispatched to their early graves within one month. They killed all the six victims then in the same Akinyele Local Government.
Then, the first reported incident occurred at Abatakan, near Ojoo where four persons were said to have been killed. The second and third reported cases happened at Fatokun in Moniya and Olomowewe in Akingbile, on Saturday August 24, 2019. One person each were reportedly killed in the two places. The three incidents followed the same pattern as the assailants, operating like the Badoo Boys that once terrorized Ikorodu, Lagos, were said to have struck their targets at about 10 a.m. The killers, it was gathered, used grinding stones to smash the heads of their victims, and handkerchiefs to wipe their blood before taking their leave, without stealing anything from their victims.
Lawmaker’s advice on how to stay safe
The recent resurgence has filled the residents with déjà vu. Their leaders assure that this time around they are up in arms. Chairman, Oyo State House of Assembly Parliamentary Council, Ayotunde Fatokun, and the member representing Akinyele Constituency I, told Saturday Sun: “On the issue of ritual killings in Akinyele Local Government, we are trying to do a number of things to ensure that the phenomenon is curbed. In terms of security, we appreciate Governor Seyi Makinde for his efforts and for moving the Special Adviser on Security to the local government to see things for himself and have a first-hand view of what is going on there.
“Many arrests have been made in the last couple of weeks on the incessant killings. But the new killings have shown to us that there are more than one group involved. And efforts are ongoing to ensure that we bring the perpetrators of the evil to book. Most importantly, one major concern as the lawmaker representing the constituency is to enlighten my people on basic security tips and steps they should take to ensure that we are able to curb this menace in no time. Of course, I will like to advise people that they should stop staying outside alone and that they should ensure that they are in company of somebody to guide against eventualities.
“For houses that are close to the bush, we should clear the bushes in order to make it uneasy for these perpetrators of evil to get in and out of residences of people, and also make it uneasy for them to run away. If you are inside the house, let us ensure that we lock our doors. If we notice anything, let us make calls so that something can be done. You may need to shout for your neighbours to come to your aid. If you are able to reach your phone, you can call the 615 Emergency Number of Oyo State, so that security agencies can attend to you promptly.”
Traditional rulers speak on security measures
Speaking on the scary insecurity issue, Alakinyele of Akinyele, Oba James Odeniran, in a chat with Saturday Sun, said: “I must confess to you that we have to subscribe to the fact that the people that are committing the crime are living within our local government. That is why as one of the steps being taken, we have resolved that the issue of landlords and tenants relations should be taken into consideration. At the landlord association’s level, they should be able to know where their tenants come from, the jobs they are doing, know whether they have means of livelihood and know if they are working.
“Also, based on the name of the name of this council, people have found it difficult to differentiate between Akinyele Local Government Area and Akinyele town, with regard to the incessant killings in the area. I want to say it categorically here that apart from that of Barakat Bello, all other incidents were not from Akinyele town. As a result of these incidents, people are now afraid of coming to Akinyele town. I want to say to the whole world that there is relative peace in Akinyele town now. We have taken some steps when the incident of Barakat occurred to ensure adequate security in Akinyele town.”
The Oniroko of Iroko, Oba Olasunkanmi Abioye, believes that if the ritual killings have something to do with the alleged sale of land to the so-called Yahoo Boys, it is not so in his domain. “As far as my own town is concerned, there is no land that was sold to ‘Yahoo Boys,” he said. “But these developing areas like Moniya and Ojoo, if you get there, you would find ‘Yahoo boys’ there. The way they behave and the amount they pay to rent houses in those areas is something else. They can rent a flat for N450,000 per year. Is the money available in circulation like that?
“On this development, we should warn landlords and the Baales about accommodating these people in their houses and communities. The baales and Kabiyesis should be vigilant. They should not sit in their houses or palaces without taking actions. They should go round their domains and get people that should be giving them information about their domains. They should not sit down and expect people to come to them and give them envelopes, and many things. What we need in Akinyele Local Government now is to watch out for those ‘Yahoo Boys’ because they are too many in our local government areas now.”
One of the village heads in the local government, the Alagbagi of Agbagi, Chief Babatunde Fabunmi, said he did not believe that the people perpetrating the evil are ‘Yahoo Boys,’ who bought land from Baales. “The baales could have sold land to people, irrespective of whether you hail from this local government or this state or not,” he said. “To fish out the killers, we should not focus only on those we sold our land to. The evil people could also be among our own people from this local government. God is the only ultimate judge.
“The way the killers have been operating left me with no option than to believe that they are killing for money rituals. They would use dangerous objects to break the heads of their victims and would use white handkerchiefs to collect their blood and run away with it. I must tell you that in our different communities, we have put strong security measures in place, with the support of the government. I can tell you that in Ikereku area now, the government has beefed up the presence of security personnel there. If you are passing through Ikereku now, no matter your personality, the security agents would stop you and do thorough search of your vehicle before they allow you to go.”
LG chairman thanks Gov. Makinde
The Chairman, Akinyele Local Government, Toaoheed Adedigba-Jimoh, thanked Governor Makinde, for his continuous support. “The support that we need to overcome this menace in Akinyele Local Government, he is ready to give us,” he said. “He has directed his Special Adviser on Security, and relevant security commanders in the state to visit this local government.
“They have allowed us to incorporate community policing into the security architecture of our local government. They include hunters, Soludero Hunters Associaton, members of Oodua People’s Congress (OPC) and local vigilance group. So, we are using all security means to overcome this challenge.
Published: November 2, 2019 By: Chioma Igbokwe and Moshood Adebayor – The Sun
The gruesome murder of Qudus Anifowoshe on October 14, 2019, once again brought panic to the residents of Lagos town of Ikorodu.
While they had enjoyed relative safety and calm in the last two years after the killing spree of Badoo Boys, the murder of the teenager was a wake-up call that some ritualists are still prowling in the outskirt town. The victim’s body was found mutilated with missing parts, the unmistakable imprints of ritual killing. It was alleged that the 14-year-old student of Icon Primary and Secondary school Ikorodu, was last seen before his disappearance walking side by side with a suspect identified as Daniel Ameh, who was further implicated when three days later the mutilated corpse was found in an uncompleted building close to the house where he lived at Igbogbo Agunfoye Ire. Daniel Ameh, 17, has since been arrested and detained by detectives attached to the Lagos State Criminal Investigation Department, SCID, Panti.
However, two weeks later, the police are not close to unravelling the why or how he was killed, while the suspect, an undergraduate of Olabisi Onabanjo University, Ago Iwoye, Ogun State, in his declaration of his innocence, insists the real killers are still at large. His evidence: the victim was once kidnapped and ransomed in the past.
The bereaved family, on the other hand, believed police are dillydallying in what they think should be an open-and-shut case.
Taofeek Anifowoshe, the victim’s father, alleged: “My son was found dead in an uncompleted building around 2 pm on Friday, October 18. They poured chemical on him, removed his eyes, tongue, heart, breasts and private parts. He went missing on Monday night and all the children with him said he was last seen with Daniel [Ameh]. We searched for him all through that Monday night but we did not see him. When we started looking for him, it was Daniel’s grandmother that went to ring the church bell and was announcing that my son had gone missing. But the surprising thing to us is that bloodstains were seen on the curtains of Daniel’s grandmother’s house and on the fence from where Qudus was thrown to the other side. We believe that he was killed inside that room and they dumped his body through the fence to the other side.”
Suspect’s story of innocence
At the SCID where he is currently detained, 17-year-old Daniel Ameh insisted that he knew nothing about the death of Qudus whom he referred to as a friend.
This was the story he told Saturday Sun: “On Monday, October 14, I went to the hospital with my grandmother for my regular check-up. She has made it a routine to take me for checkups to be sure that I did not contract any disease while in school. Few minutes after the laboratory test was conducted, the nurse told my grandmother that there were traces of Malaria and Typhoid fever in my blood. I updated my Whatsapp status to show that I was sick. One of those that commented was Tawa, the sister to the late Qudus, who is also my friend. She accused me of not coming around to see her. I promised to do so as soon as I return from the hospital.
“In the evening, I went to their house and met her plaiting her hair. We were chatting when Qudus came in, took his brother’s slippers and told them that he was going to his friend’s place. On my way out, I saw him standing with some Arabic students watching a movie on his phone. I asked him to transfer the movie to my phone and while he was doing that, a boy who lives on their street, Juwon Adebisi, left with Qudus.
Since we had not finished transferring the movie to my phone, he left his phone with me. I waited in front of their compound till I was done and luckily, he came back and I handed the phone back to him and left.”
Ameh claimed that he was already at home with his grandmother when some women were going around the area searching for Qudus.
“It was around 9 pm that I heard voices of women at our backyard complaining that they were looking for their son. I discovered it was Qudus’ mother and other women who were searching the uncompleted building beside our house.”
By 11 pm, some community women banged at their gate.
“I came out and opened the gate. They asked me if I knew where Qudus was since I was seen with him earlier in the day. In the presence of my grandmother, I told them that I was collecting a movie from his phone.”
The next day, he was at the Anifowoshe home to find out if Qudus had been found. “I was concerned because his elder sister, Tawa, is my friend,” he said. “She told me that they had not seen him.
The following day, Wednesday, he was at their house again. “To encourage my friend Tawa,” he said.
There he heard various accounts of people recounting the last time they saw the missing lad. “A woman said that while he was with the Arabic students, he received a call and wanted to leave when they pleaded with him to go for his 8 pm prayer and he replied in Yoruba that he wanted to go and jump the fence. Another man said that he saw him inside a barbing saloon that day.”
However, before the end of that day, the spotlight shifted to him.
“I went home and started receiving calls from friends asking if I am gay. My grandmother even confronted me with the same question. She said the news in town was that I was last seen with Qudus. She said that she was worried because people were saying that the way I held Qudus was as if I was holding a girl.”
Ameh insisted: “[Late] Qudus is just the brother of my friend, Tawa and I related to him as such. I have never had a reason to walk around with him neither did I force him to join any secret cult.”
Amid this disturbing development, he had to return to Ago Iwoye for his studies. However, distressing calls from Ikorodu kept coming. The most disturbing was from his grandmother who lamented the incessant harassment she was being subjected to by youths in the area who accused her of hiding her grandson.
“At about 10 pm that same Thursday, my aunt called and told me Qudus’ body was found at the uncompleted building close to our house and that angry youths jumped into our compound and started beating my grandmother. She told me she was saved by the intervention of some elders and the police who took her to the police station,” he narrated.
Ameh travelled back to Ikorodu and handed himself over to the police.
“I was the one that the police were looking for; if I stayed away they will detain my grandmother and she might die of heartache. [So] I went to Igbogbo Police Station where they detained her. They arrested me, while she was immediately released.”
In tears, Ameh claimed he had no idea how the mutilated corpse ended in the uncompleted building next to his house.
“This same building was searched by the women in the community that night and they did not find him there. I was among the young men who searched the whole area for him,” he argued. “Initially, we thought that he ran away because of fear that his mother would beat him. We also thought that he was kidnapped.”
He avowed that he was not a cultist or a ritualist and neither did he conspire with anyone to kill the boy.
“The only thing that is true was that I collected an Indian movie from his phone and this was done in front of their house,” he stated. “I never confessed to having killed him.”
The 17-year-old attributed his ordeal to malice. “I know that Qudus’ father does not like me because I was dating his daughter Tawa. He has warned me severally to stay away from his daughter. We like each other, and he is very angry about that.”
On the accusation of his being gay, Ameh denied the allegation with further clarification: “I am not gay. I love women, that is why I am dating Tawa,” he said. “While I was in secondary school, I was sexually molested by my seniors. They’d lure me to a corner and force me to touch their penises.”
He gave further insight into his background: “I was born and raised by my mother because my father abandoned her when she was pregnant with me. My mother remarried and currently lives in Dublin. I had to stay with my grandmother who is doing a wonderful job.”
On the allegation that his behaviours are effeminate, he said: “I grew up among women, who, to some extent, affected the way I walk and how neat I appear; this is why everyone assumed that I am gay and irresponsible men on the street normally approached me to have sex with them. Perhaps what worsened the matter was that during the ASUU strike, I went to learn how to plait hair for women. Everyone close to me assumed that I was attracted to women’s stuff because I am gay. Even my grandma has to visit the school with our pastor to advise and warn me of the dangers of being gay. I swore to her with the Bible and to further convince her, I joined the Christian fellowship on campus.”
He concluded his narration with a twist to the story when he urged the Police to find those who kidnapped Qudus in the past.
His words: “The bad boys in the community are envious of the man; that was why they kidnapped his son in the past and he paid them before the boy was released to him.”
Bereaved family’s version of the story
Mr Taofeek Anifowoshe, father of the late Qudus, a haulage driver, was in his place of work in Apapa when he received the bad news of his missing son on that ill-fated day. “A search party was organised by the community, just as we reported to security agencies and community leaders within our areas,” he recounted.
Mr Anifowoshe and his wife, Risikat, were at Alausa, Ikeja on Tuesday, October 29, where they spoke with Saturday Sun.
He narrated how Qudus, one of his five children, who attended Arabic school on their street, was reportedly sent home that fateful day to bring his Quran before his mysterious disappearance.
He said: “I was told that after he returned from school on that day, he was seen with one Daniel, a student of Olabisi Onabanjo University, Ago Iwoye after which his mutilated body was found after three days’ search in an uncompleted building near Daniel’s grandfather’s compound.”
Lamenting the cruel fate that befell his son, he wailed: “This is the height of wickedness by any mortal to his fellow human beings. I never imagined this would happen to me or any of my close relations. It is unbelievable and I still do not know why I’m the target.”
He claimed that the suspect could hardly exonerate himself from the death of his son. He also expressed displeasure with his overall impression of Police investigation. “As much as I appreciate police’s investigations, I wonder why they never deemed it fit to conduct on-the-spot investigations to the scene where the mutilated body of my son was discovered days after he was declared missing.”
He alleged the police had not returned to the scene of the crime or the home where the suspect lived with his grandmother, Mrs Comfort Omoyeghe Dickson.
“They never entered the premises where the Daniels live to see series of evidence that abounds there,” he said.
Anifowoshe appealed to the Inspector General of Police and the Lagos State Governor, Babajide Sanwo-Olu to impress on the detectives to carry out thorough investigations into the murder and bring the culprit to book.
His appeal, he said, became imperative as “we are not truly convinced that the police was carrying out any investigation as they had promised.”
His wife, Risikat Anifowoshe, a trader, also denounced the lassitude displayed by the police towards the investigation. She alleged that the police had, a few days ago, tried to assist a family member of the suspect to pack some items from his grandmother’s house.
Reaction from the Police
Lagos State Police Command Public Relations Officer, Bala Elkana said there is no basis for the allegation of a cover-up on the part of the police. “The DPO did a good job by arresting the suspect. There is no concrete evidence linking the grandmother with the murder, but the boy is still in custody,” he stated.
Elkana, who insisted that he did not want to join issues with the bereaved, said: “The boy has been transferred to the SCID. It is painful that they lost a child; they should be calm as the police are carrying out intensive investigation and will ensure that justice is done.’’
October 18, 2019 was a day of horror for the Anifowoshes in particular and residents of Igbogbo community in Ikorodu area of Lagos. This was due to the discovery of the lifeless body of 14-year-old Kudus Anifowoshe, in an uncompleted building, located three buildings away from his parents’.
The Senior Secondary School 1 student of Icon Primary and Secondary School had gone missing four days before, with his whereabouts unknown, until his body which was in its decomposing state was discovered.
Further discovery revealed that his eyes, tongue, private parts and breast were missing, indicating that he could have been killed for ritual purpose.
Late Kudus, as gathered, was last seen on October 14, 2019, in the midst of some boys, in front of his father’s building. But apprehension set in when he did not return home, which was described as unusual of him. A search party combed the community, banging on residents gates to ascertain if he was with them. But their efforts were to no avail.
But residents pointed accusing finger at one Daniel Ameh, as those seen with the boy claimed he was seen with his hand on late Kudus’ shoulder, as they walked out of his father’s compound at about 7pm.
Late Kudus distraught father, Alhaji Taofeek Anifowoshe, who is yet to come to terms with the rude reality of his son’s demise, was quoted to have said, “The body of my son was found in an uncompleted building around 2pm on Friday, October 18. His killers poured chemical on him, removed his eyes, tongue, breasts and private parts”
“All the children with him confirmed that my son was last seen with Daniel, before he went missing on Monday night. Daniel’s grandmother was part of the search party. She even went to ring the church bell to announce his disappearance.
“Surprisingly, blood stains were found on Daniel grandmother’s curtains. We suspect that my son was murdered inside that room before they threw his body through the fence to the other side because there was also blood stains on the fence from where we suspect Kudus was thrown to the other side”.
Following the suspicion that Daniel, a 200 level Social Studies (Education) student of the Olabisi Onabanjo University, Ogun State, could be responsible for the murder, irate youths stormed the accused building on 4, Alhaji Anifowoshe street, to carry out jungle justice, in order to extract the truth from him. But Daniel was said to have gone to school.
His grandmother, Mary Omozopia, was said to have been beaten and dragged on the floor by the mob who accused her of being in the know. They attempted to burn down the woman’s house but for the intervention of some elders in the community who suggested that she should be taken to the police station, where she would be compelled to bring her grandson, the accused.
I have no hand in is death
However, in this interview with the accused undergraduate, he denied having anything to do with the murder of late Kudus. Though he admitted seeing him that night before he went missing , he maintained that he never walked along the street with him, as claimed.
According to Daniel, “ On Monday, October 14, 2019, I went to the hospital with my grandmother because anytime I come back from school, I usually went to the hospital for check up so that I don’t fall sick when I go back to school. Grandma went with me because she wasn’t feeling too well. I was diagnosed of Malaria and Typhoid fever and given some medicine.
“Same day, I posted Agoway on my WhatsApp status and the deceased’s sister, Tawa, who is my friend, replied by asking why I didn’t come to check on her when I knew she was around. I went to see her on the evening of same day and met her plaiting her hair.
“Then, Kudus (deceased) rushed inside, he took his brother’s slippers told them he was going to his friend’s place and left. As I was going home I told his elder brother, Alamini, to open the gate for me. When I stepped out, I saw Kudus standing with some Arabic students, all boys. They were watching a movie on his phone. I went closer to him and asked if he had any movie on his phone, he said yes and I told him to transfer it to me. He sent me an Indian film.
As I was transferring the film into my phone, one Juwon, came, shook hands with me and went to meet the Kudus. He (late Kudus) excused himself, but gave me his phone to hold as I continued the download. I stood at their gate waiting, until he came back and I gave him back his phone and went home.
“Around 9pm, his mum and some women with torch lights were going round. They entered the uncompleted building close to our house and left. Around 11pm, some community women came banging on peoples gates. When they came to ours, they started shouting ‘grandma, grandma a wan omo o.( Grandma, we are looking for a child o) I quickly ran outside because I was the one with the key to the gate. By the time I stepped outside, our tenants had also rushed outside. When I went outside, they asked me if Kudus told me where he was going to, that they saw me standing with him. I told them that I only collected a movie from his phone and they left our house. My grandmother and I went inside at about 3am that day because we also joined in the search. “The following morning, I went to their house in the morning because Tawa was my friend. I asked her if her brother told her anything about his whereabouts, she said no. While there, my grandma called me to come and take the medicine given to me at the hospital and I left.
Daniel, said he left for school on Wednesday, only to receive calls from home that he was accused of killing Kudus. He said, “Some people in the community even said they saw me in Ikorodu, that I was not in school. One of my aunties called to say that my attention was needed at the Police station to defend myself. My grandmother even called to ask if I knew anything concerning the tragedy, I said no.
To my surprise I was told that the missing boy was found dead in the same uncompleted building his mother and other youths searched.
I was forced to leave school for Lagos last Tuesday, when I was told that my grandmother was beaten and detained at the station, pending when I would show up. She was released when I got to Ikorodu police station”.
Part of the news making the round in Ikorodu was allegation that Daniel was a gay and could have killed late Kudus over his refusal to consent to him.
Again, Daniel denied being gay. He said, “I am not a gay. The story about my being gay came about while I was in Secondary school. Then, I was sexually molested by some senior students. They only told me to touch their private parts but I never and have never had anal sex. I have never had sex with any lady either, even though I have a girl friend.
This is because my father impregnated my mum and abandoned her. I don’t want to repeat his mistake, that is why I decided never to have sexual intercourse with any lady until I am married.
I am not a cultist too. They said a boy testified that I approached him to cone join secret cult with a promise to give him things. I don’t know who the person is and I dare the Police to bring him before me to state that before me.
I am not a murderer, I did not kill Kudus. I am not gay and I am not a cultist”, he said in tears.
The suspect has been transferred from Igbogbo division to the State Criminal Investigation and Intelligence Department, SCIID, Yaba , for further invention.
The bereaved mother, Mrs Risikat Anifowose, told the News Agency of Nigeria (NAN) that her late son was last seen with 17-year-old Daniel Amme before his mutilated body was found in their backyard.
According to her, a search party, which was formed when her son went missing on October 14, found his dismembered body in an uncompleted building behind Amme’s house two days later.
Anifowose alleged that police in the area advised her to resolve the murder incident “amicably,” instead of conducting thorough investigation into the matter.
The distraught mother said she was shocked when she later learnt that the police had released her son’s suspected killer and grandmother and allowed both to move out of the community
“Am begging the CP of Lagos State that he should please come to my rescue; the suspected killers of my son are being shielded and helped by the police.
“My son was just 14-year-old and why should he die such a painful death, with his organs being removed, please help me.
“His tongue, heart and private organ was removed and there are still blood stains over the fence on which his body was thrown into the uncompleted building from Amme’s compound.
“We are appealing to the CP of Lagos to ensure proper investigation is carried out and the perpetrators brought to justice accordingly,” she said.
Confirming the incident, Lagos Police Command Police Relations Officer, DSP Bala Elkana, told NAN that investigations were ongoing to ensure that the culprits were brought to book.
He assured the parents of the deceased that justice would prevail and the perpetrators would be punished accordingly. “Detectives are on the issue and investigations are ongoing. We assure that the offenders would be brought to book,” the police spokesman said.
Published: October 21, 2019 By: Zika Bobby, The Sun, Voice of the National – Sun New online
The Anifowose family of Ikorodu are grieving the loss of their son, Kudus, a JSS 1 student who was declared missing since on October 14.
The lad’s dismembered body was found yesterday in a compound in Ikorodu.
A 17-year-old boy and his grandmother were arrested by the police.
Kudus’ body was discovered in an unoccupied building near his friend’s compound, but the friend has denied any involvement. The grandmother has since been released by the police.
Family members are alleging ritual killing, calling on the police high authority to investigate the matter properly.
“The way things are going, we suspect that some people in high places could be involved in this killing. When the compound was sealed by the police, some people came in company of the boy’s grandmother saying they want to take a certificate from the compound. Thanks to the OPC that refused them entry.