Since starting this website on ritual murders in Africa I have published more than one post on ritual crimes in Gabon, a small country situated on the Atlantic Coast, though not much is known about the frequency of murders for ritualistic purposes in this Central African country with an estimated population of less than 3 million people.
The oldest case of murder for ritualistic purposes mentioned on this site dates from 2005, and may have been linked to elections in the country. See my August 17, 2018 post, Gabon election raises fears of ritual killings. Unfortunately, Gabon thus lists among a large group of African countries where elections are accompanied by a surge in ritualistic murders. My August 16, 2018 post entitled Gabon senator arrested in ritual killing case, referring to a 2013 ritual murder case, also draws attention to the criminal practices of ambitious politicians, eager to obtain or maintain wealthy and prestigious positions. The year 2013 was a notorious year for ritualistic murders in Gabon, see my November 23, 2023 post, Anger rises in Gabon after rash of ritual killings.
Hence the reported wave of ritual murders which incites the government of President Oligui to consider reinstating the death penalty for ritual crimes is not a new phenomenon in the country. Then why now this cry for the reinstatement of the capital punishment?
Faced with alarm over ritual murders, Gabon’s President Brice Oligui Nguemaasks the population whether they want the death penalty reintroduced
Published: January 9, 2026 By: Agenzia Fides – Gabon
Libreville (Agenzia Fides) –Citizens will decide whether the death penalty will be imposed for so-called “ritual murders.” This was announced by the President of Gabon, Brice Clotaire Oligui Nguema, in his New Year’s address on January 2. The death penalty was abolished in Gabon in 2010, but in light of the social unrest triggered by the increase in so-called “ritual murders,” President Nguema stated that he wants to consult the population on whether to reintroduce the death penalty to punish those who commit such acts. “This decision must be made by the people who elected me,” he declared.
The Gabonese population was shocked by the case of Pascal Cameron Ngueba Loko, a 13-year-old boy who disappeared on December 17 and whose body was found on December 22 in a septic tank near his home. One of the four suspects arrested by police confessed to killing the boy for fetishistic purposes on the orders of an as-yet-unknown instigator.
Remarkably, according to the coroner, the boy’s body showed no signs of organ removal.
Ritual killings have a long history in Gabon, so much so that there is even an association dedicated to combating ritual crimes, which organized a protest march in 2013.
Those who commission these brutal acts seek to gain material advantages through “magical” practices involving the mutilation of young victims’ bodies.
The Catholic bishops have intervened on several occasions to counteract these practices. On December 28, 2025, the Gabonese Bishops’ Conference celebrated the conclusion of its Jubilee and the National Day for Combating All Forms of Violence and Attacks on Life in Oyem. In his homily, the President of the Bishops’ Conference and Bishop of Oyem, Jean Vincent Ondo Éyéne, condemned these “barbaric” acts and called on the security forces to fully embrace their responsibility in order to restore the public’s trust.
“My heart is filled with sorrow for the ritual murders that are staining our beloved country with blood,” said the Bishop of Oyem. “I think of those who have been taken from life, whose bodies have been desecrated, and whose innocence has been broken,” he continued, referring in particular to the murder of Pascal Cameron Loko and to numerous other victims whose crimes go unpunished.
The President of the Gabonese Bishops’ Conference entrusted the souls of the innocent victims to God and prayed for eternal rest for them and comfort for their families. He also remembered the survivors, who are forever scarred by this violence, and prayed for their physical and spiritual healing. (L.M.) (Agenzia Fides, 9/1/2025)
Ritual murder – locally known as ‘muti murder’ – is not uncommon in Zimbabwe although it remains an exceptional crime that we must reject, combat and punish. The last time I posted on murder for ritualistic purposes in this Southern African country was on July 6 this year.
I take here a brief, superficial look at a number of reported and suspected or cases of ritual murder in Zimbabwe which have been reported in the current year, 2025, and in 2024 – with the important disclaimer that I do not claim to present an exhaustive list of reported muti murder cases, and underlining that many ritual murders go unnoticed.
In this post I do not include the original article(s), which is my usual procedure (for fear of losing the source in cyberspace). This time I take the risk… I apologize in advance for any inconvenience this may cause to the reader.
Before presenting you aforementioned list, I wish to share with you a succinct but very correct description of ‘ritual murder; thanking Lovemore Muzira of Pendula News, Zimbabwe for the quote:
‘Ritual killings are premeditated murders carried out on the belief that human body parts hold supernatural powers.’ Unquote.
Journalist Lovemore Muzira is a regular contributor to Pindula News with a background in Political Science and International Relations and has written most of the articles referred to below. He is to be commended for drawing our attention to this plague – murdering for ritualistic purposes, which are a serous human rights violation and cause fear and sadness.
The reader is reminded of the Makore ritual murder case: 7-year old Tapiwa Makore was murdered by his uncle and an accomplice for ritualistic purposes. His cruel death in 2020 shocked the nation and the high-profile muti murder of the young boy was leading headlines in newspapers for many years, 2020-2025. I also covered the tragic murder case and following trial on this site. Unfortunately, ritual murderers learn little from the punishment imposed on the murderers: ultimately they were sentenced to life imprisonment.
Warning: some of the following articles contain graphic details which may disturb the reader.
On a recent suspected case of ritual murder, in Norton, Zimbabwe, Lovemore Muzira reported:
Decomposing Body Of Missing Chitungwiza Teacher Found In Gutu Published: October 8, 2024 By: Lovemore Muzira – Pendula News, Zimbabwe Parts of the decomposing body of Stella Mushangidze Chidzenga, a Chitungwiza teacher were recently found in Gutu, Masvingo Province.
The current site presents little news about ritual practices, including ritual murders (“muti murders”) in Mozambique, mainly due to a bias in my research, which focuses primarily on Anglophone countries in sub-Saharan Africa.
Warning: I have included the last news article below (implicating Peter “Cool Dud” Muparutsa (66) of the RUNN Family fame, who has found himself at the centre of a storm after being accused by some relatives of the ritual murder of a Mozambican woman for fame during his hey days in music – for illustrative purposes: to indicate that ritualistic practices are not an unknown phenomenon in Mozambique – and would like to emphasize that inclusion in no way implies that I endorse the accusation. (webmaster FVDK)
‘Undocumented’ Mozambican sangoma in court over possession of human tissue
A Mozambican traditional healer, 26, Aizeque Zacaria Cumbuia, appeared in the Ga-Rankuwa Magistrates’ Court on Friday, for possession of human body parts.
Published: August 22, 2025 By: Mbalenhle Zuma – Sunday World (South Africa)
A 26-year-old Mozambican traditional healer, Aizeque Zacaria Cumbuia, appeared in the Ga-Rankuwa Magistrate’s Court on Friday, charged with possession of human tissue.
The discovery was made on August 7 during a police investigation into a gruesome murder in Brits. A female victim was killed, her body parts removed, and her remains burned.
“We were horrified to find human tissue in the suspect’s possession,” said a police spokesperson, underscoring the gravity of the case.
Found with murder victim’s body parts
Cumbuia was allegedly found with human tissue in a room where he practised as a sangoma (traditional healer).
“The evidence was uncovered during a thorough search linked to the Brits murder investigation,” the spokesperson added.
According to the National Prosecuting Authority (NPA), Cumbuia may also face charges of kidnapping, murder, defiling a corpse, and violating South Africa’s Immigration Act, as he is suspected of being in the country illegally.
The murder is linked to the 2023 killing of 20-year-old Gontse Makhubela. Her organs were allegedly found in Cumbuia’s possession.
During his arrest he was found in possession of human remains believed to be that of Makhubela, 20.
The young woman was allegedly lured by another man, Serame Moroke. The instruction allegedly came from Cumbuia, for Makhubela to be killed for ritual purposes.
Victim lured from shop by ‘client’
Makhubela was establishing her post-matric life when she was brutally murdered.
She was working as an intern at a furniture shop. Her assailants, posing as potential clients at the shop, lured her to her death.
Two other suspects, including another Mozambican traditional healer, have been arrested.
In court, the case was postponed to August 28, 2025, for a formal bail application. The state has, however, voiced out that they plan to oppose Cumbuia’s bail.
A prosecutor stated: “The severity of these crimes and the ongoing investigation demand that the accused remain in custody.”
Traditional healer in court for possession of human tissue linked to murder investigation
Aizeque Zacaria Cumbuia (26) a traditional healer from Mozambique appeared at the Ga-Rankuwa Magistrates’ Court. He is facing a charge of possession of human tissue
Published: August 22, 2025 By: IOL (South Africa)
Aizeque Zacaria Cumbuia, a 26-year-old traditional healer from Mozambique, made a brief appearance at the Ga-Rankuwa Magistrates’ Court, facing a serious charge of possession of human tissue.
The allegations against Cumbuia emerged from police operations that were initially focused on a separate murder case, according to National Prosecuting Authority spokesperson, Lumka Mahanjana.
She explained that police discovered evidence on August 7, when they found human tissue within the premises where Cumbuia practiced his traditional healing.
“This was discovered by police officers when they were conducting investigations in relation to a Brits murder case, where a deceased female was killed, body parts removed, and her body burned,” Mahanjana said.
Police have stepped up their efforts to trace the circumstances surrounding the crime, and Cumbuia’s alleged involvement has only intensified their inquiries.
During the court proceedings, the magistrate heard that the state intends to oppose any application for bail, arguing that Cumbuia’s release could pose significant risks to the ongoing investigation and the safety of the community.
The matter has been postponed until August 28 August when Cumbuia is expected to make a formal bail application.
Case of a Mozambican traditional healer accused of ritual murder postponed (YouTube)
Screenshot – to listen to the report, please click here
Published: August 22, 2025 By: SABC News – South Africa
The National Prosecuting Authority (NPA) is confident of a successful prosecution in the trial of a Mozambican national found in possession of human remains believed to be that of a murdered 20-year-old woman. 26-year-old Isaac Shikomboya’s arrest follows that of two other people who were apprehended after being found in possession of the slain victim’s cellphone. The two men led the police to Shikomboya. The case has been postponed to Thursday next week for a bail application.
Warning: I have included the news article below for illustrative purposes – to indicate that ritualistic practices are not an unknown phenomenon in Mozambique – and would like to emphasize that inclusion in no way implies that I endorse the accusation. (webmaster FVDK)
Weekender Reporter VETERAN producer and musician, Peter “Cool Dud” Muparutsa (66) of the RUNN Family fame, has found himself at the centre of a storm after being accused by some relatives of the ritual murder of a Mozambican woman for fame during his hey days in music.
The explosive allegations were thrown at the ageing producer by his grandnephew — Macdonald Nyamajiya — who claimed that Muparutsa later married him and his two brothers off to the slain woman’s blood-thirsty avenging spirit.
He alleged that the woman’s restless ghost has been haunting their family.
The matter was heard before Chief Mutasa’s community court recently after Muparutsa had reported Nyamajiya, accusing him of tormenting him through the “frivolous” allegations.
Muparutsa produced before the court a tirade of text messages, in which Nyamajiya accused him of being a heartless murderer and ritualist, who had destroyed his family.
“If you are free, come to Dangamvura today so that we see each other face-to-face. You know your stories or give me an address of where you stay so that I come there myself.
“Let us not meet in the spirit, but let us meet during daylight, enough is enough,” reads one of his text messages.
Another message, dripping with rage, reads: “I am not afraid of you, you are not God. Personally, it is now boring me because you are responsible for our suffering, so we have to meet. There shall come a time where we will be assaulting each other and striking each other with axes.
“I do not want a grandfather who makes me his scapegoat. What you have done is enough. If you do anything to me, know that you and your family will perish. Play your guitar at church later after you have finished appeasing this spirit,” he charged.
Startled by the venom, Muparutsa confirmed the accusations.
“I am being accused by my older brother’s daughter’s son of wizardry, possessing goblins, and causing all the mishaps in their family. I was shocked when I went through his text messages,” he said.
In response, Nyamajiya told the court that he had written the offensive messages out of deep pain.
“My late mother was a Muparutsa and my father hails from Bocha. However, I grew up within the Muparutsa family and use their surname.
Growing up, we were told that he (Peter) has goblins, and that he was being haunted by an avenging spirit because he killed someone in Mozambique.
“In April, the spirit started manifesting on my younger brother and we consulted healers, who told us that our grandfather, Peter, was responsible for it.
“My brother acted as if he was paralysed and would shout Peter’s name. It is still happening up to now,” he alleged. He further claimed that the spirit insisted that he and his two brothers were spiritually ‘wedded’ to a female goblin by the musician.
“It is said that he killed a woman of the Tembo Clan, and is the one whose spirit we were married to. She was from Mozambique.
“The woman claims she was killed for rituals to enhance his musical fame. Every healer we consulted pointed an accusing finger at him,” said Nyamajiya.
Another family member, Bridget Muparutsa, weighed in, saying the allegations have haunted them for generations.
“We heard about it as we grew up. We would get married and come back home widowed because our husbands would have died. We wanted to be here with the rest of the family, but in the process of taking the matter to Headman Muparutsa, Peter brought the case before this court,” she said.
The matter took an unexpected turn after Chief Mutasa ruled that Nyamajiya had no right to sue Peter.
“Macdonald, you are not a Muparutsa, it is your mother, who was a Muparutsa. If a Muparutsa killed someone, it is not possible for the avenging spirit to torment you because you are not a member of the Muparutsa family by blood.
You cannot come here accusing your uncle because you are not a Muparutsa. His family should report him, and not you,” warned Chief Mutasa.
He further warned Nyamajiya against being dragged in his uncles’ family feuds.
“Do not be too convinced of what you are hearing — what if it is someone else that is using his face? Do not be used to fight battles that are not yours. Let the Muparutsa family approach my court to sue him, not you. I am not favouring anyone in this matter, but we need to help you guys,” said Chief Mutasa.
Nyamajiya was fined a beast for disrespecting his uncle.
“You were disrespectful. For that, you must pay him a beast. You cannot challenge an elder in this manner,” he ruled.
Chief Mutasa also ordered the Muparutsa family to unite and consult traditional healers together to settle the matter.
A horror story in South Africa. Reportedly, a small boy was sold by his parents and his dismembered body found a few days later. Immediately a ‘muti’ murder was suspected, a child sacrifice, a murder for ritualistic motives. Too gruesome to imagine. Southern Africa including the RSA is notorious for its muti killings even while not all cases are detected and not all detected cases are recorded.
There is certainly a link between poverty and child trafficking; the suspected combination with superstition was deadly in this case. The authorities fortunately acted quickly and arrested two suspects, the mother of the little victim and her boyfriend. According to the police, the suspects sold the child for for12,000 rand (about US$ 655 or a little less than € 600).
However, the well-known saying applies here: ‘prevention is better than cure’. The one-million-dollar-question is: how?
Will the eradication of poverty be the problem-solving solution? Or is more needed? After all, not all ritual murderers are poverty-stricken criminals…. (Webmaster FVDK)
South African horror: boy’s dismembered body found after alleged sale by parents
Published: May 4, 2025 By: Nigerian Bulletin
A disturbing case has shaken South Africa: a 3-year-old boy was reportedly sold for ritual purposes by his mother and her boyfriend. His dismembered remains were discovered days later, igniting national outrage.
KEY POINTS:
Gruesome Discovery: The boy went missing on April 23. Authorities later found his body dismembered, suggesting he was killed for ritualistic purposes.
Family Betrayal: Police allege the child was sold by his mother and her boyfriend for 12,000 rand (about ₦950,000).
Public Shock: The case has horrified communities and drawn attention to the link between poverty, belief in rituals, and child endangerment.
Swift Arrests: Both suspects were quickly taken into custody and now face charges of murder and human trafficking.
Larger Pattern: The incident sheds light on an ongoing crisis — ritual killings and child trafficking continue to plague parts of the continent.
The horror isn’t just in the killing – it’s in the betrayal. Many are struggling with the idea that a mother could willingly sacrifice her child. It’s a sobering reflection of how desperation and superstition can corrode moral foundations.
As legal proceedings begin, South Africans are asking: What will it take to end the cycle of ritual killings? Can justice extend beyond punishment to prevention?
Masvingo is the capital of Masvingo Province and located in southeastern Zimbabwe. A gruesome crime was averted, it could have cost an innocent 10-year-old boy his life.
Happily the boy escaped unharmed but the warning is clear: be vigilant. Moreover, there is an obvious need to educate people, especially young people, not to be believe in money rituals. It is sad that four years after the Tapiwa Makore case which shocked the entire nation still people believe that one can get rich quick by performing ritualistic acts including murder. (FVDK).
Screenshot from post on X (formerly Twitter) by @MasvingoMedia
Masvingo student kidnaps neighbour’s 10-year-old son to sell his head for rituals
Screenshot from post on X (formerly Twitter) by @MasvingoMedia
In a disturbing event that underscores the need for parents to be cautious about whom they trust with their children, an 18-year-old student from Masvingo disappeared with his 10-year-old neighbour for three days.
The 18-year-old who is a Form 4 student at Vision Academy in Masvingo confessed that he had kidnapped his neighbour’s 10-year-old son to take him to Chipinge. He alleges that he had clients in Chipinge who were eagerly waiting to use the 10-year-old boy, only identified as Tawana for money rituals.
The 18-year-old, identified as Peter, admitted during a police interrogation that he had planned to take the boy, named Tawana, to clients in Chipinge who had requested the child’s head for a ritual.
“Pandakatora mwana uyu vanga vanditi tsvaga musoro uuye nawo,” Peter says before Tawana’s grandmother wails uncontrollably in the background.
A Mother’s Despair and Warnings Ignored
Tawana’s mother, who is recording the video, angrily asks Peter if he really took her son intending to have him sacrificed for money rituals.
“Saka waida kuenda kunochekeresa mwana wangu here iwe? Nhaiwe Peter iwe? Waida kunochekeresa mwana? Ndozvawaida kunoita nhaiwe Peter? Waida kunochekeresa Tawana? hausvodi nhaiwe? Akakutadzirei? Takakutadzirei isu? Hezvo! Zvaunoshura!,” Tawana’s mother asks in shock and disbelief.
Tawana’s mother also reprimanded her son for ignoring previous warnings about befriending someone Peter’s age.
“Tawana hanty ukunzwa shamwari yako iyi? Yawaigara uchipiwa warning kuti usatamba ne dhara iro. Chiona zvaraida kuita dhara rako raida kunokuurayisa iri,” she adds before the video abruptly ends.
Watch: Masvingo Teen Confesses to Sinister Plot
Attempts to reach Masvingo Provincial police spokesperson Inspector Kudakwashe Dhewa for comment were unsuccessful at the time of writing. You can watch the Form 4 student from Masvingo confessing to kidnapping his neighbour’s son for ritual purposes below:
An 18 year old form 4 student at Vision Academy in Msv confessing that he disapeared with a 10 yr old neighbour for 3 days intending to go with him to Chipinge were his clients were waiting for the minor’ head for ritual purposes. pic.twitter.com/avQpNbchjx
Warning: The following articles may upset readers because of the graphic contents (webmaster FVDK).
The surge in murders for ritualistic purposes and related witchcraft activities in certain SSA countries has led to an increasing cry for the restoration of the death penalty for convicted ritual killers. In recent years, several African countries have resorted to the (sometimes) re-introduction of capital punishment in an attempt to stop these criminal and outdated traditional practices. In Nigeria a number of states have adopted legislation allowing the sentencing to death of convicted ritual murderers which does not always mean that they are actually executed.
National and international organizations like Amnesty International emphasize that the death penalty breaches human rights including the right to life and the right to live free from torture or cruel, inhuman or degrading treatment or punishment. Both rights are protected under the Universal Declaration of Human Rights, adopted by the UN in 1948. Nigeria is a signatory to the Universal Declaration of Human Rights.
Please note: the link which leads to the Punch article reproduced below also mentions three other cases of ritualistic killings (‘money rituals’) in Nigeria: two in Anambra State (including a suspected case of ritual killing) and one in Ogun State. Though a coincidence it illustrates well that ‘money rituals’ are rampant in Africa’s most populated country. (webmaster FVDK)
Nigeria: Delta court sentences man to death for killing twins for rituals
Published: July 16, 2024 By: Matthew Ochei – Punch, Nigeria
A High Court sitting at Asaba, the Delta State capital, has sentenced one Onuwa Ijie to death, and Nwanozie Uzor to 14 years imprisonment for murder and conspiracy to commit the murder of twin boys, Chidalu and Chigozie Agwunobi.
The court presided over by Justice Onome Marshal-Umukoro sentenced two convicts over the murder of the seven-year-old boys.
The prosecution conducted by a Deputy Director in the Ministry of Justice, Mrs Paula Akpoguma, in proof of the case called five witnesses.
The court held that the testimony of the five witnesses proved the case against the two defendants beyond reasonable doubt.
The prosecution stated that tragedy struck the family of Olise Agwunobi of Oko-Ogbele Community on March 5, 2020, when their seven-year-old twin boys were lured by the defendants to a bush and they proceeded to cut off their penis, eyes, tongues and hands which they hurriedly took to a native doctor at Aguleri in Anambra State.
“One of the defendants had earlier gone to the school of the twin children to take them but was turned down by the school teacher, one Mrs Emelda Ezekwude,” she said.
Delivering his judgment, Justice Marshal-Umukoro stated that after carefully evaluating the evidence presented before him, the prosecution had discharged the burden of proof as the first defendant from his confessional statement was the person who sowed the seed of committing human rituals in the mind of the second defendant by giving the phone number of one Chukwudi Edemuzor who was alleged to be searching for twins to kill for money.
The court maintained that the law is settled that the testimony of an investigating police officer was not hearsay evidence, and the court can rely on it.
Speaking with journalists after the judgment on Tuesday, the prosecuting counsel, Akpoguma thanked the court for upholding the cause of justice, “reaffirming that the judicial system works.”
The suspect and his accomplice were said to have murdered the twin boys for ritual purposes.
Justice Onome Marshal Umukoro of a High Court in Asaba, Delta State Capital, has sentenced Onuwa Ijie to death and his accomplice, Nwanozie Uzor, to 14 years imprisonment for the murder and conspiracy to murder twin boys, Chidalu and Chigozie Agwunobi.
The sentencing came after the court heard the case against the two men for the murder of the seven-year-old boys.
Deputy Director in the Ministry of Justice, Paula Akpoguma, led the prosecution, presenting five witnesses to support the case.
A sixth witness, 15-year-old Iweka Ajie, the younger brother of one of the defendants, initially agreed to testify via video link but ultimately refused out of fear.
The court determined that the testimony of the five witnesses sufficiently proved the case against the defendants beyond a reasonable doubt.
According to the prosecution, on March 5, 2020, the family of Olise Agwunobi of Oko-Ogbele Community suffered a tragedy when their seven-year-old twin boys were lured to a bush by the defendants.
There, the boys were mutilated, and their body parts were taken to a native doctor in Aguleri, Anambra State.
“One of the defendants had earlier attempted to take the children from their school but was turned away by the school teacher, Mrs. Emelda Ogugua Ezekwude,” Akpoguma said.
Justice Onome Marshal-Umukoro, in his judgment, concluded that the prosecution had met the burden of proof.
He noted that the first defendant’s confessional statement indicated that he had introduced the idea of human rituals to the second defendant by providing the phone number of Chukwudi Edemuzor, who was allegedly seeking twins for ritual purposes.
The court held that the testimony of the Investigating Police Officer was admissible and not hearsay.
After the judgment, Akpoguma expressed gratitude to the court for delivering justice, reaffirming her belief in the effectiveness of the judicial system.
“Perhaps it is time to debate whether there are situations that require the death penalty” – says Miriam Wangadya, chairperson Human Rights Commission Uganda.
The chairperson of the Human Rights Commission Uganda, Miriam Wangadya, is devastated and despairing. The gruesome ritualistic killing of innocent victims often young children is heartbreaking, she says. The mutilated bodies found are disgusting witnesses of a violent death.
She cites a number of well-known recent ritual murder cases including the ritual murder of a four-year old girl in Jinja district in 2021 and the ritualistic murder of two young girls, sisters, by their mother, also in Jinja district in 2023. Statistics release by Uganda National Police indicate that ritualistic sacrifices are on a steady increase from 22 cases in 2019, to 45 in 2020, to 46 in 2021 and 72 in 2022.
The chair of the Human Rights Commission Uganda makes a plea for harsher punishment.
Since Uganda observes a moratorium on the death penalty she suggests to have a national debate whether indeed there are situations which require the death penalty. The law must take its full force, she argues, and murderers who kill innocent and helpless children deserve the capital punishment. Punishment should match the crime. A stern message is to be sent out that murder in al its forms is totally unacceptable and is met with the strongest deterrent, she insists.
But will the capital punishment, ‘an eye for an eye’, really act as a deterrent for the greedy and ruthless criminals who are willing to sacrifice the life of a human being for more money, power, or prestige? (FVDK)
Murderers of innocent children deserve harsher punishment
Reports on ritual murders in Burkina Faso are scarce but this does not imply that this West African country is spared these gruesome crimes. In the past I’ve posted a few articles on the grim fate of persons with albinism in this country and on the belief in witchcraft and superstition in this landlocked country in the Sahel zone of the African continent.
On April 1 a gruesome crime took place in the capital Ouagadougou, in the neighborhood of Rayongo. A three-year old boy, David Ouédraogo, was unscrupulously murdered; it all looked like a ritual murder. The angry crowd attacked and killed two suspects, allegedly foreigners, a third suspect had more luck and was handed over to the police.
The mother of David, Sarata Ouédraogo, a woman in her thirties, is devastated and beyond consolation. She shares her ordeal with a reporter of Omega Medias – clicking the following link will give access to her sad story. (FVDK)
Screenshot – Sarata Ouédraogo, mother of David, tells her story – to listen to her click here (in French)
Meurtre d’un enfant de 3 ans à Rayongo : Sur la piste d’un crime rituel
Three-year old child murdered in Rayongo-Ouagadougou – mob justice leads to death of two of three suspected ritual murderers
Published: April 4, 2024 By: Charles Dah – Omega Medias, Burkina Faso
Les habitants de rayongo, quartier de la ville de Ouagadougou ont été frappés de stupeur ce lundi 1er avril 2024. La cause, un enfant de 3 ans a été violemment tué. Ses bourreaux seraient trois hommes de nationalité étrangère dont le comportement suspect a attiré l’attention des habitants du quartier. Courroucés, ces derniers finiront par lyncher à mort deux des trois suspects, le troisième quant à lui a été remis aux forces de l’ordre. L’émotion était toujours vive à notre passage, trois jours après le drame et la mère demeure inconsolable.
72 heures après la survenue de l’indicible fait macabre, nous voici sur les lieux du drame. Assis sous un dattier, un groupuscule d’hommes devise à deux pas du domicile familial des Ouedraogo. Touchée par la perte d’un des leurs, un enfant de 3 ans, la famille reçoit les condoléances des habitants du quartier et de ceux venus d’ailleurs. Sur place, l’émotion est vive.
Un peu plus loin, à l’intérieur de la cour, des femmes sont installées. Sur leurs visages se lisent stupeur et désarroi. Par moments, des sanglots montent du groupe, des pleurs dûs à la douleur de la perte brutale et violente du petit David, égorgé par ses bourreaux.
Après échange avec la famille, l’on nous conduit sur la scène du crime située à deux cents mètres du domicile des Ouédraogo.
Sur place, une odeur fétide flotte dans l’air. A l’intérieur de la maison où l’enfant a été tué, du sang, depuis coagulé, recueilli dans des calebasses et des Canaris. C’est un décor macabre qui a tout d’un crime rituel digne des films d’horreur les plus glaçants. Tout porte à croire que ce sang contenu dans les calebasses est celui de la victime, l’enfant de 3 ans.
Encore effondrée, Sarata Ouédraogo, mère du petit David, la trentaine révolue, yeux rouges, est assise au milieu d’un groupe de dames sur une natte. Visiblement affaiblie par la triste nouvelle, elle s’appuie contre un mur de la maison pour se tenir debout afin de nous expliquer son calvaire. C’est une mère abattue, que nous avons rencontrée ce mercredi 3 avril. Elle n’arrive toujours pas à croire comment des personnes qui vivaient dans la même cour qu’elle aient pu commettre un acte aussi ignoble, égorger son enfant. << Est-ce qu’ils peuvent me faire ça ? On est dans la même maison, c’est moi-même qui prépare et puis vous mangez. Tout ce qu’ils veulent, ils viennent me demander et je leur donne. Jusqu’à ce qu’ils m’appellent maman.>> nous relate la jeune mère entre deux sanglots.
Dame Ouédraogo a été séparée de son fils à jamais. De terribles adieux que la famille Ouédraogo et les habitants du quartier Rayongo digèrent difficilement.
Les faits remontent au lundi 1er avril. En partance au marché la mère de David le laisse à la maison sous la surveillance de la grande sœur de ce dernier. A son retour du marché, plus de David. Malgré de rapides recherches dans le voisinage, pas de nouvelles. Sarata Ouedraogo va questionner un de ses voisins de nationalité étrangère pour savoir s’il a aperçu l’enfant, l’homme lui répond que l’enfant était avec lui il y a à peine 3 minutes. Une réponse qui va semer un doute profond.
Comble de la malice, ledit voisin va même rejoindre un groupe d’habitants, pour poursuivre les recherches, avec probablement pour objectif de donner du temps à ses acolytes pour se débarrasser du corps de l’enfant. Mais, l’instinct maternel de dame Ouedraogo fini par prendre le dessus. Elle lance au voisin<< Mon enfant est ici (dans la maison du voisin, NDLR). Mon enfant n’est pas ailleurs. Mon enfant est ici. (…) Moi-même je sens que l’enfant est ici.(…) Ce que je sais seulement, c’est que mon enfant est toujours dans cette maison >>. Sarata Ouedraogo nous explique avoir insisté et persisté. Puis elle décide de faire le pied de grue devant la porte de ceux qu’elle soupçonne être à l’origine de la disparition du petit David.
Pendant ce temps, la mobilisation des habitants pour retrouver l’enfant prend de l’ampleur. Il faudra attendre vers 22h, pour enfin savoir ce qui s’est passé et cela grâce à la contribution d’un homme de tenue arrivé sur place.
<< Quand ils (les habitants du quartier, NDLR) sont partis maintenant, il (le voisin présumé coupable, NDLR) voulait fuir. Le gars (l’homme de tenue, Ndlr) est tourné derrière (à l’arrière de la maison, Ndlr). Il voit quelque chose qui est attaché déposé. Il a voulu soulever, c’est lourd. Djahh c’est mon enfant qui est dedans.>> Ajoute Sarata qui s’effondre en larmes avant de poursuivre <<C’est déjà gâté. Ils ont déjà tué l’enfant.>>.
Les présumés auteurs du crime rituel seront lynchés sur le champ par une foule en colère seul l’un des trois sera remis aux forces de l’ordre arrivées plus tard sur les lieux.
<< C’est une grande tristesse pour nous les membres de la famille. Même si tu es étranger à l’enfant, être témoin de ce drame et tu n’es attristé, tu auras menti.(…) Moi quand j’étais arrivé sur les lieux du drame, j’étais dépassé, car tu mets au monde un enfant et l’élève jusqu’à cet âge et quelqu’un l’egorge comme un poulet, vraiment c’est une perte, une énorme perte>> lâche Sambo Ouedraogo, oncle de la victime.
Le corps sans vie du petit David, ceux de deux des présumés auteurs du meurtre et leur complice rescapé ont été amenés par les forces de l’ordre après les constatations d’usage.
La mère du petit David, en état de choc reste inconsolable. A Rayongo, les habitants sont eux, toujours plongés dans la stupeur.
The following is not the first reported ritual murder case in Ghana’s eastern Volta Region. On previous occasions I posted other murder cases. Interestingly, also in these cases a fetish priest played a key role. See my posts dated February 13 of this year, May 15, 2020 and August 12, 2019.
The Kpetoe District Police is to be commended for their swift action leading to the arrest of seven suspects. Five of the seven suspects have admitted their roles in the killing of the boy. Read the details below.
Warning: The articles’ graphic contents my upset some readers (FVDK).
Seven arrested for abducting and killing 12-year boy at Nornyikpo, Volta Region
The Kpetoe District Police have arrested seven persons in connection with the recent abduction and subsequent killing of a 12-year-old boy, Cornelius Negble at Nornyikpo, a farming community in Agotime-Ziope District of the Volta Region.
The suspects are; Hunor Kofi Koko alias Ando Kofi, 30, Anani Koko, 23, Senanu Ashitor Atsikpo, 28, Kwamevi Kagbetor 37, Louis Etse, 25, Kudzo Akpatsu, 49 and Fianyo Sandema, 39.
Deputy Commissioner of Police (DCOP), Mr Edward Oduro Kwateng, Volta Regional Commander, in a briefing to the media, said on May 22, 2021 at about 0700 hours, one Mary Amewornu reported to the Police at Kpetoe that her grandson had gone missing.
He said about 1830 hours same day, the Assembly member for Atsrulume Electoral Area with help of five others arrested suspect Senanu Ashitor Atsikpo upon suspicion that he was the architect of the disappearance of the deceased and handed him over to the Police.
The Commander said the Police re-arrested the suspect and detained him to assist in investigations.
DCOP Kwateng said on May 26, 2021, Police gathered information to the effect that Atsikpo acted in concert with two other accomplices to abduct and kill the deceased for ritual purposes at a shrine at Nudowukorpe, near Tadzewu.
He said Police quickly went to shrine but could not find the suspects, however, on May 31, Police returned to the shrine and arrested them.
The Commander said the body of the boy which was put in a sack and buried in one of the rooms was exhumed with maggots all over it.
DCOP Kwateng said one Sanya motorbike with registration number M-19-VR-1348 used to convey the body, one pair of black slippers belonging to the deceased were retrieved from the murder scene, whiles a single slipper, a set of dresses and one duster were also retrieved from the shrine.
He said the Environmental Health Officers conducted inspection on the body and it was revealed that the intestines, kidney heart and penis of the deceased have been removed.
Mr Kwateng said the body was sent to Police Hospital in Accra for preservation and autopsy.
DCOP Kwateng said Police proceeded to arrest suspect Kudzo Akpatsu, father of suspect Morris Etse who is currently at large, Kwami Kagbetor, Louis Etse, who were implicated in the conspiracy from the hideouts.
He said further investigation revealed that suspect Atsikpo, a native of Ative, deals in human parts and promised to get a fetish priest, Hunor Kofi Koko, human parts to perform sacrifices to build a new deity to be named Agbavor.
The Commander said Hunor Koko then instructed Anani and Morris to meet Atsikpo at Nornyikpo for the sacrifices, and Atsikpo directed them via phone call to meet him at a location to undertake their plans.
Mr Kwateng said during the meeting of the trio, Atsikpo called the boy to accompany him to a forest, and he obliged, and at the forest the trio killed him, put his body in a sack and conveyed it on a motor bike to the shrine for the rituals.
DCOP Kwateng said at a meeting a witness eavesdropped on their conversation, but did not know who the target was until the disappearance of the boy was noticed.
He disclosed that when Hunor and his accomplices knew that police were after them, they escaped to Aflao and eventually crossed the border to Togo.
The Commander said on June 18, 2021, the Police secured warrant of arrest and extradition order from a court to enable them to arrest the suspects in the Republic of Togo.
He said on June 19, this year, Interpol Togo arrested Hunor Koko and his brother Anani Koko at Voga in Togo and extradited them to Ghana to assist in investigations.
DCOP Kwateng said five out of the seven suspects, admitted their roles in killing of the boy, and have been remanded into police custody by Kpetoe District Magistrate Court to reappear on July 5, 2021.
Seven persons have been arrested in connection with the disappearance and murder of 12-year-old Cornelius Negble at Nornyikpo in the Agotime-Ziope District of the Volta Region.
The suspects included Hunor Kofi Koko, 30, a spiritualist, 30, Kwamevi Kagbeto, 37, Anani Koko, 23, Senanu Ashitor Atsikpo, 28, Louis Etse, 25 and Fianyo Sandema 39 and Kudzo Akpatsu, 49 and father of suspect Morris, who is at large.
According to the Police, five of the suspects admitted to playing various roles in the abduction and killing of the deceased for ritual purposes and narrated how the murder was orchestrated and executed.
The Volta Regional Police Commander, DCOP Edward Oduro Kwateng, said one of the suspects, Mr Ashitor Atsikpo who deals in human parts, told them he was aided by two assigns of Mr Hunor Kofi, Mr Anani Koko, and Mr Morris to kill the boy.
This was after they succeeded in luring him into a nearby forest.
The corpse was delivered to the shrine of Mr Hunor Kofi in Nudowukorpe in fulfilment of a promise by Mr Ashitor Atsikpo to make available human parts to use in performing sacrifices in building a new deity.
DCOP Edward Oduro Kwateng detailed that preliminary investigations revealed Mr Senanu’s involvement in the murder of the little boy for ritual purposes.
He explained a second visit to Mr Hunor Kofi’s shrine led to the exhumation of the 12-year-old boy’s head while his maggot-infested headless body was kept in a sack. His kidney, heart and penis were removed.
He added that “one Sanya motorbike with registration number M-19-VR-1348 used in conveying the body of Cornelius Negble, one pair of slippers belonging to the deceased was recovered from where the killing took place.”
“A single slipper recovered from the shrine at Nuduwukorpe belonging to Senanu Ashitor Atsikpo, a set of dresses belonging to Hunor Kofi Koko, but recovered from Senuanu Ashitor Atsikpo. It is worthy to note here that because Senanu had his clothes drenched in blood, he requested Hunor Kofi Koku to issue him a new set of dresses. This was done to avoid any suspicion. One duster belonging to Anani Koko was also retrieved from the shrine. All items retrieved are retained for evidential purpose”, he explained.
“The body has since been removed and sent to the Police Hospital in Accra for preservation and autopsy”, he said.
He explained it took a collaborative effort with their counterparts in Togo to arrest Hunor Kofi, who fled to the neighbouring country upon sensing danger.
All seven suspects have been remanded into Police Custody by Samuel Essel Walker after they were arraigned before the Kpetoe District Magistrate Court and would reappear on July 5, 2021.
He, therefore, urged the public to timely inform the police on suspected criminal acts to avert the unfortunate from happening.
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Ho: Fetish priest, six others arrested for murder of 12-year-old boy
Published: June 25, 2021 By: Feisel Abdul-Iddrisu – Starrfm, Ghana
Police in the Volta region have arrested seven persons in connection with the abduction and subsequent murder of a 12-year old boy, Cornelius Negble at Nornyikpo, a village near Ziope in the Agotime-Ziope district of the Volta region.
The suspects, Senanu Ashitor Attipoe, 28, Hunor Kofi alias Ando Kofi, aged 30, Anani Koko, 23, Kwamevi Kagbetor, aged 37, Louis Etsey, 25, Kudzo Akpatsu, 49 and Sandema Fianyor, 49 who were arrested at separate hideouts and on different days have been remanded into police custody by the Kpetoe District Magistrate Court to re-appear on Monday, 5 July, 2021 while investigations continue.
Background to the case
According to the Volta Regional Police Commander, DCOP Edward Oduro Kwanteg, on May 22, 2021, one Mary Amewonu reported to the Kpetoe police that her grandson Cornelius Negble (now deceased) had gone missing at Nornyikpo. As a result, the Kpetoe police immediately commenced investigations into the incident.
On the same day, Senanu Ashitor Attipoe, was arrested by some village folks upon suspicion that he was the architect in the disappearance of the 12-year old boy. The suspect was then handed over to the police to assist investigations.
Upon interrogation, the police gathered information that the suspect, Senanu Ashitor Attipoe had abducted the young boy and subsequently killed him with the help of two others -Anani Koko and one Morris (now at large) for ritual purposes at a shrine at Nudowukorpe in the Akatsi North District.
On May 26, 2021 a police team was dispatched to the shrine but met none of the other suspects.
Subsequently, on Monday, 31 May 2021 the police and a team of Environmental Health Officials arrived at the shrine again to effect the arrest of the abductors only to find the severed head of the victim buried in one of the rooms while the remaining maggots infested body was kept in a sack.
Upon examination, it emerged that body parts of the deceased including his manhood, kidney, intestines and heart were removed. The body was then deposited at the police hospital in Accra for preservation and autopsy.
Arrest of other suspects
Later same day, suspects Kudzo Akpatsu, Kwamevi Kagbetor and Louis Etsey who were implicated in the conspiracy were arrested from their hideouts.
Unfortunately, when the fetish priest, Hunor Kofi Koko and his assigns learnt of police pursuit, they escaped to Aflao and eventually crossed the border into the Republic of Togo.
But on Saturday, 19 June 2021, Interpol in Togo succeeded in arresting the escapees which included the fetish priest and his brother Anani Koko at Voga in Togo after police in Ghana had secured a warrant of arrest and extraction order from the court.
Modus Operandi
Further investigations have revealed that the prime suspect, Senanu Ashitor Attipoe deals in human parts and promised same for Hunor Kofi Koko alias Ando Kofi to perform sacrifices in building a new deity.
As a result, the fetish priest instructed his assigns, Anani Koko and Morris to meet Senanu at Nornyikpo for the intended human sacrifice.
But Senanu’s attempts to direct his partners to the location through a phone conversation was eavesdropped by a witness (name withed) who at the time did not know who the target was until the disappearance of the 12-year old boy.
When the trio finally met, Senanu then called the unsuspecting young boy, Cornelius Negble to accompany him to a nearby forest. Upon getting to the forest, Senanu is said to have gripped the victim by the neck and forcibly pushed him to the ground and then called his accomplices who were already trailing them. The trio then killed the victim, put the body in a sack and conveyed same on a motorbike to Nudowukorpe for the rituals.
At a press briefing in Ho on Thursday, the Volta regional police command called on the public to volunteer with information towards the arrest of the last suspect only known as Morris, while urging the public to also support with any information that will aid investigations into the gruesome murder.
It may be qualified as normal that parents are worried when one of their childen is missing and it’s also quite normal when neighbors and relatives share in these emotions and help in searching for the missing child. In Bong County, residents took to the streets and even stormed the police headquarters on February 5 after a 9-year old boy, little Moses Vesselee, was reported missing the previous day.
A community leader expressed the generally felt fear that the situation might be caused by a ritualistic killing. After all, in Bong County ritualistic killings are no exception.
In recent years several murders for ostensibly ritual purposes have been reported, mutilated bodies of victims (often young children) have been found. In 2017, a year when presidential and general elections were held, there were demonstrations in this vote-rich county against the reported surge in ritualistic killings.
On February 8, the body of little Moses Vesselee, commonly known Kuwai, was found in an open pit. The coroner concluded that the little boy had died from drowning, hence no ‘foul play’.
Be that as it may – and let’s hope the coroner’s conclusions are warranted and there was indeed no foul play – the incident shows once more the persistent problem of ritualistic killing in this West African country. The reader is reminded of Dr. Alan White’s testimony before the US Congress, in 2023. In his testimony, Dr. White, the former Chief Investigator of the Special Court for Sierra Leone, elaborated on the phenomenon of ritualistic murders in Liberia, and he linked the Weah Administration – replaced in January 2024 – to extrajudicial, ritualistic killings (see below for details).
Concluding, the anger and frustration of the Bong County residents who stormed the police headquarters may thus have become clear. Let’s hope that there is never again reason to reproach the police a slow response or lack of action, and let’s hope that no more ritualistic murders will take place.
Only the future will tell if this hope is justified.
Warning: the articles presented below contain graphic contents and pictures which may upset readers (FVDK).
Bong County: 9-year-old boy goes missing – residents storm Police’s HQs for speedy investigation
Published: February 8, 2024 By: J. Peter S. Dennis – News Public Trust, Liberia
GBARNGA, Liberia- Angry residents of Rubber Factory Community on have stormed the Headquarters of the Liberia National Police Bong County Detachment to intervene in the search of a missing nine-year-old child some 198 kilometers from Monrovia.
According to the furious citizens in this central city, Little Moses Vesselee commonly known as Kuwai, went missing during the afternoon hours of Sunday, February 4, 2024.
He and his parents including Church members had gone to dig sand at the bank of Jor River in Gbarnga. The Jor River is noted for its illegal and unregulated sand mining activities in Bong County.
Speaking on behalf of the angry citizens, Mr. Adolphus Kpana, the community leader and a resident, Clarence Sally, expressed fear that any delay in the search of Little Kuwai Vesselee might lead to an undesirable situation while reflecting on several reported ritualistic killings of minors in Bong County (italics and bold letter type added by the webmaster FVDK).
“We want you join us to look for the child. We’re against this act. We want our son,” they said.
“Any action of us not finding our son, the citizens will inspect every car leading to and fro Monrovia. We will not take this likely” they warned.
The Rubber Factory Community residents openly petitioned the Liberia National Police Bong County Detachment through its Assistant Commissioner of Police, Fasu V. Sherriff to investigate and intervene towards the search of the mysterious disappearance of the 9-yr-old boy.
The concerned citizens were seen with placards saying: “Please stop the ritualistic killing in Bong; We want our son to be freed; the killing must stop, release our son.” (italics and bold letter type added by the webmaster FVDK).
In remarks, Sherriff said he and his men have instituted all security measures since they obtained information regarding the disappearance of little Moses Vesselee and expressed hope of finding the child alive.
He however, called on residents of Rubber Factory community to assist the police with vital information in the discharge of their investigation.
“We started since this morning looking for the boy as soon as we got the tipoff. We are sharing the information with our colleagues to find the boy alive. We want you to provide additional information to do our work. We need your cooperation,” Sheriff said.
Investigation into circumstances surrounding the child’s mysterious disappearance continues.
After four days the missing 9-year old boy was found dead:
Liberia: Missing Child, Moses, Found Dead in Sand Mining Deposit in Gbarnga As Police in Gbarnga say, an investigation is continuing into the mysterious death of the little child
The late Moses T.K. Vesselee, age 9, was found dead in a sand mining deposit, 5ft 10 inches deep, with bruises on his head and his skin peeling.
Published: February 8, 2024 By: Patrick S. Tokpah – Daily Observer, Liberia
After being missing for four days, 9-year-old Moses T.K. Vesselee was discovered dead in Rubber Factory Community in Gbarnga, Bong County.
Popularly known in the community as Kuwai, Little Moses’ corpse was discovered on February 7, 2024, near the Jor River in the Rubber Factory Community, Gbarnga City. The 9-year-old boy’s remains were discovered in a sand mining deposit, about 5ft 10 inches deep, with bruises on his head while the outer layer of his skin was peeled or removed.
The deceased went missing on Sunday, February 4, 2024, at about 3:00 pm when he and his parents, along with other church members, had all gone to mine sand along the Jor River in the community.
Residents of the community in Gbarnga, Bong County, on February 5, 2024, stormed the headquarters of the Liberia National Police Bong County Detachment to intervene in the search for a missing nine-year-old child.
They expressed fear that delays in the search of the boy might lead to an undesirable situation reflective of circumstances involving the killings of other children in the county without the alleged perpetrators being brought to book.
Meanwhile, upon the discovery of Kuwai’s body on Wednesday, a 15-man jury constituted by the LNP Bong County CSD Department examined the body and reported “no foul” played, thereby instructing family members of the victim to immediately interrogate his remains. The coroner jury report further revealed that Little Vesselee died from drowning.
Furthermore, family members of the late Moses T.K. Vesselee, in a remorseful mood, concurred with the jury’s report but scapegoated police officers in the county over their delay in investigating the whereabouts of their 9-year-old son.
Moreover, Police in Gbarnga say an investigation is continuing into the mysterious death of the little child
Prior to his death, Moses was a 5th-grade student at Community House Elementary and Junior High School, located in the Rubber Factory community of Gbarnga.
Some of the recent ritual murder cases in Bong County:
2015:
Girl, 11 found dead with missing body parts Date: January 22, 2015 Published by: The New Dawn, Liberia
The decomposed body of an 11-year-old girl, who went missing in the Frank Joe Community in Gbarnga, Bong County has been found with several body parts allegedly extracted.
Sunday afternoon, 18 January, 2015 was a scene of grief and consternation in Gbarnga as the minor’s corpse was discovered along the bank of the Jor River in the central Liberia provincial capital.
Little Dailey Gbapue’s body parts, including vagina, ears, and nose were all reported missing when the body was discovered.
A relative of the deceased, Salome Gbapue, narrated that the little girl was sent by a neighbor of the community last week Wednesday afternoon, 14 January to go and buy something, but never return only to discover her dead body four days later with body parts reportedly missing.
She continued that they had to bury the little girl by the river bank because the body was almost decayed.
Miss Gbapue said a man only identified as Oldman had informed her that he knew the whereabouts of little Dailey Gbapue and she asked him to led her to the location, which he failed to do.
She said police have since arrested and detained Oldman and the female community resident, who sent the deceased on the errand.
Police in Bong County have confirmed the arrest and launched an intensive investigation into the incident.
Many residents are linking the death of little Dailey Gbapue to ‘heart man’ or ritualistic activities. Though dead bodies had been discovered in Gbarnga, especially in the Jor River in recent years, were no reports of body parts missing.
Bong County residents have called on police in the county to launch thorough investigation into the matter and bring the perpetrator to justice.
The death of little Dailey Gbapue has created fear in several quarters in the county with some expressing that this might be a return of ritualistic killings for power.
3-yr-old missing child found dead with several body parts missing Published: February 23, 2016 By: Ramsey N. Singbeh, Jr. in Margibi-Edited by Jonathan Browne – The New Dawn, Liberia
Mr. Jackson father of missing boy, A three-year-old boy has been mysteriously found dead in Kpatolee Clan, Salala District, lower Bong County.
The late Jacob Jackson was found dead on Thursday, February 18, 2016 with several parts extracted from his body after he had gone missing on 11 February in his parents’ garden. His lifeless body was discovered in a little water called Nanei about five minutes’ walk from his parents’ garden in a swamp.
Among parts that were missing from the lad’s body include eyes, nose, tongue and esophagus as well as his penis. Speaking to reporters on Saturday, February 20, the secretary of a 15-member jury only identified as Morris, explained the body was found lying on its back, completely naked with skin on forehead removed.
Morris also narrated they saw the area where the body was forcibly pushed and dragged into the water, but said no one has been linked to the gruesome death of little Jacob Jackson. He accused authorities of Kpatolee Clan of denying family of the deceased and community residents the opportunity to search houses in the area because news had earlier come that the boy was still alive in one of the houses in the community.
He said authorities of the clan prevented youth, including himself from erecting road block to draw the attention of central government. Morris recalled that on 14 February two strange guys were arrested with some drugs and turned over to the local authorities, but the suspects claimed they were in search of a local herb called country spot.
He said the guys were arrested with blade, toothbrush and flashlight in the same surrounding where the late Jacob went missing. “Of the two men, one claimed to have come from Kakata while the other said he came from Salala.”
He said they were immediately arrested and turned over to the police in Salala and subsequently sent to jail, but wants the suspects brought to justice. One resident of Salala who spoke on anonymity, said the child went missing in an area where his father was present and working the very day, but was reluctant to carry out a search despite pressure from his wife.
However, the boy’s mother continuously cried on him to help her find the child, and without getting his cooperation, reported the matter to residents of the town who compared him to stop work and join his wife to look for their son.
Mr. Jackson refused to speak to the press on the mysterious death of his son.
2017 was an election year. In Liberia an election year often means an increase in ritualistic killings.
In August 2017, Bong County citizens took to the streets to protest against the reported surge in ritualistic murders. A leading Liberian newspaper, FrontPage Africa, published an alarming article on this citizens’ protest, Vote-Rich Liberian County Protests Election Year Ritualistic Killings’ which I posted.
Bong County citizens protest against ritualistic killings.
On October 15, 2021 the Liberia National Police gave a press briefing on the ritualistic killing in Bong County (and other national issues) which can be downloaded on YouTube, see below.
Screenshot. To watch the Liberia National Police Press Briefing on the Ritualist act in Bong County and other National Issues, please click here
Front Page Africa, October 15, 2021 reporting on the murder of a 21-year woman for ritualistic purposes.
The preceding overview does not pretend to be complete. Its main purpose is to demonstrate that the anger and fear of the residents of Bong County after 9-year old Kuwai Vesselee got missing was warranted.
